Manzon Allah SAW ya ga wani jaki an masa zanen wuta a fuskarsa, sai ya Musanta hakan

Ma'anar hadisin: - tsira da aminci su tabbata a gare shi - ya jakin da aka goge a fuskarsa, sa'annan ya musanta hakan, kuma alamar ita ce sanya dabbar dabbar ta zama alama, mutanen dabbobin suna dauka alama a gare su, kowace kabila tana da takamaiman alama, ko dai dashes biyu ko murabba'i ko da'ira ko jinjirin wata. Cewa kowace kabila tana da takamaiman alama, kuma wannan tambarin yana kiyaye dabbobin idan an same su batattu, ma'ana sun bata. cewa suna cikin wannan ƙabilar, don haka suka ambata a gare su. Ya ce, “Wato, Al-Abbas bin Abdul-Muttalib - Allah ya yarda da shi - kamar yadda ya zo a cikin hadisin Ibnu Hibban a cikin Sahihinsa daga Ibnu Abbas - Allah Ya yarda da su - cewa Al- Abbas ya sanya rakumi ko dabba a fuskarsa, sai Annabi mai tsira da amincin Allah ya gan shi, sai ya fusata, sai Abbas ya ce: Ba na amfani da sunansa sai a karshen, don haka alamar sa ita ce daga cikin mutanensa biyu. Kuma bayan ya sami labarin haramcin, sai ya yi rantsuwa cewa ba zai yi wa jaki alama ba sai a mafi girman fuskarsa, kuma a cikin hadisin da ya gabata na Ibnu Hibban: “Sunan sa kawai a karshen sa, don haka sai ya yi alama a kan mutanensa biyu. ”Sa'an nan ya umarci jakinsa, sai ya yi wa jakin alama a kan safarta, wanda yake bayanta, inda dabbar take a bayanta. Al-Nawawi - Allah ya yi masa rahama - ya ce: "Kuma idan aka yi masa alama, to, yana da kyau a gare shi ya yi wa tumaki alama a cikin kunnuwansu, da rakuma da shanu a kan tushen cinyoyinsu, saboda wuri ne. na tauri, don haka zafin da ke ciki zai ragu kuma gashinsa ya ragu, kuma alamar ta bayyana kuma amfani da alamar shi ne a rarrabe dabba da waninsa. ”Al-Abbas, Allah ya yarda da shi, shi ne farkon yi masa alama.