Islamic Fiqh > Zakat > Zakat on modern monies: salaries, accounts and cryptocurrencies
How gold and silver zakat applies to currencies, bank accounts and digital assets: principles, thresholds and the academies' views.
Updated on 31 August 2026 at 3:55 AM
The zakat of gold and silver applies, by equivalence, to any currency. The classical corpus sets the thresholds: twenty gold dinars, that is 85 grams, and two hundred silver dirhams, that is 595 grams, with a quarter of a tenth (2.5%) at the end of the hawl (Ibn Qudama, al-Mughni ; Mukhtasar Khalil ; Bidayat al-Mujtahid). The Prophet set the silver threshold: "no sadaqa is due below five awaq" (Muslim 987).
Modern currencies (euro, dollar, dirham) replace the gold/silver standard: zakat is computed on their value. Ibn Uthaymin clarifies: banknotes take the regime of gold and silver, and one keeps the threshold most favourable to the poor, generally that of gold (Majmu' al-Fatawa wa-Rasa'il, question on the zakat of banknotes). The hawl remains the rule: the salary enters the zakatable mass on the due date, not at each payment.
The academic reference is resolution No. 237 (8/24) of the International Islamic Fiqh Academy (OIC), 24th session (Dubai, November 2019): it classifies electronic currencies into coins (such as bitcoin), altcoins and tokens, raises the question of their status (property, product, investment asset) and, given the volatility and risks, recommends further study rather than a global ruling. The Dar al-Ifta al-Misriyya (Egyptian House of Fatwa) had warned as early as 2018 against bitcoin trading. For zakat, the classical methodology remains the rule of commercial goods, zakatized on their market value (Mukhtasar Khalil): a lawfully held cryptocurrency therefore bears 2.5% of its value on the hawl day, with valuation at the due-date price given the volatility.
The three-line method: list what is available (accounts, cash, crypto, certain receivables), value at the due-date price, take out 2.5% if the threshold is reached; short-term debts are deducted according to the jumhur.
On savings at hawl day, not spent income: what remains in account at 1 Ramadan enters the computation if the threshold is met.
Resolution 237 (8/24) of the International Islamic Fiqh Academy (OIC, Dubai 2019) requires a case-by-case assessment; for a lawfully held cryptocurrency the rule of commercial goods applies: 2.5% of the value on the hawl day.
The capital is zakatable; paid interest is neither your zakat nor your asset: pay it in charity without reward intention.
No if personal use; a trade car enters merchandise (stock value).