Wash her three times, or five times, or more if you find that necessary. Wash her with wat…

Islam > Hadiths > Jurisprudence of acts of worship > Wash her three times, or five times, or more if you find that necessary. Wash her with wat…

Hadith narrated by Agreed upon

Authentic

Hadith text: Wash her three times, or five times, or more if you fin…

Explanation of the hadith: Wash her three times, or five times, or more if you fin…

Lessons: Wash her three times, or five times, or more if you fin…

• The washing of a deceased Muslim is obligatory, and it is a communal duty.
• A woman is only to be washed by women, and a man only by men—except in the cases of a wife with her husband and a female slave with her master, for each of them may wash the other.
• The washing should be done three times; if that is not sufficient, then five times; and if still not sufficient, more may be added as needed, according to what is beneficial and necessary. Afterward, if any impurities come out of the body, the place from which the filth exits should be sealed.
• The one performing the washing should make the number of washings odd—three, five, or seven.
• As-Sindi said: This Hadīth indicates that there is no fixed number of washings for the deceased; rather, what is required is cleanliness, but the odd number should be observed.
• Lote leaves should be used with the water, because they cleanse and firm up the body of the deceased.
• The deceased should be perfumed during the final washing, so that the scent is not washed away by water. The perfume should be camphor, because—in addition to its pleasant fragrance—it firms up the body and helps prevent it from decaying quickly.
• The washing should begin with the honored parts of the body, namely, the right sides and the body parts required in ablution.
• It is recommended to comb the hair of a deceased woman, braid it into three plaits, and place them behind her.
• It is permissible to cooperate in washing the deceased, but none should be present except those who are needed.
• Seeking blessings through the belongings of the Prophet (ﷺ), such as his clothing, is permissible—but this is something unique to him and does not extend to other scholars or righteous people, because such matters are based on religious texts. The Companions never practiced this with anyone other than him, for doing so with others would lead to Shirk (polytheism) and be a source of trial for the one whom people seek blessing through.
• It is permissible to delegate a trustworthy person to carry out a task he has been entrusted with, provided he is qualified for such delegation.

Categories : Jurisprudence of Acts of Worship · Funerals · Jurisprudence and Juristic Principles · Washing the Dead