When the Messenger of Allah (ﷺ) said: ''Sami‘allāhu liman hamidah (Allah hears whoever pra…
Islam > Hadiths > Jurisprudence of acts of worship > When the Messenger of Allah (ﷺ) said: ''Sami‘allāhu liman hamidah (Allah hears whoever pra…
Hadith narrated by Agreed upon
Authentic
Updated on 24 September 2026 at 12:34 AM
📖 1 min read
Hadith text: When the Messenger of Allah (ﷺ) said: ''Sami‘allāhu lim…
Explanation of the hadith: When the Messenger of Allah (ﷺ) said: ''Sami‘allāhu lim…
Al-Barā’ ibn ‘Āzib (may Allah be pleased with him) truthfully reported that when the Prophet (ﷺ) raised his head from bowing and said: Sami‘allāhu liman hamidah (Allah hears whoever praises Him), those behind him would remain standing, and none of them would bend his back to prostrate until the Prophet (ﷺ) had placed his forehead on the ground—then they would all prostrate after him.
Lessons: When the Messenger of Allah (ﷺ) said: ''Sami‘allāhu lim…
- This describes how the Companions followed the Prophet (ﷺ) in prayer—they would not move from standing to prostration until he (ﷺ) had prostrated.
- Ibn Daqīq al-‘Īd said: In this is evidence of the Prophet's (ﷺ) lengthy tranquility during prayer.
- The conduct of the one led in prayer with the Imam has four states: 1. Musābaqah: It means preceding his Imam by performing a pillar before the Imam, for example, bowing or prostrating before the Imam does. This is forbidden. If one deliberately precedes the Imam knowing it is prohibited, his prayer becomes invalid—whether he performs a pillar before the Imam or reaches it before him. And if this happens in the opening Takbīr, the whole prayer is invalid, and he must repeat it from the beginning. 2. Muwāfaqah: This is when he performs actions of prayer at the same time as the Imam—bowing, prostrating, or rising with him. This is at least disliked, and based on apparent evidence, it is also prohibited. If one says the opening Takbīr simultaneously with the Imam, his whole prayer is invalid and must be repeated. 3. Mutāba‘ah: This means performing the acts of prayer after his Imam, without delay. This is the prescribed and Sunnah-compliant manner. 4. Takhalluf: This occurs when he delays so much from his Imam that it takes him out of proper following, such as when the Imam bows while the one praying behind him remains standing until the Imam is nearly rising from bowing. This is contrary to the prescribed manner and is prohibited, except when there is an excuse like illness or old age.
Categories :
Jurisprudence of Acts of Worship
· Prayer
· Jurisprudence and Juristic Principles
· Rulings of the Imam and Followers in Prayer
بسم الله الرحمن الرحيم
Wed 16 Jumada al-Awwal
الأربعاء 16 جمادى الأولى
حسبنا الله ونعم الوكيل
Allah is sufficient for us, the best guardian