Islamic Fiqh > Judgment and testimony > Modern evidence: writings, photos, videos and messages
Emails, screenshots, videos, invoices: how fiqh qualifies digital evidence in today's disputes.
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Updated on 31 August 2026 at 3:55 AM
Classical fiqh knew writing (kitaba) alongside testimony; the digital era multiplied its forms. The rule remains: evidence is qualified by its probative function, not by its medium, and writing remains the protection the Quran commands.
O you who believe, when you contract a debt for a fixed term, write it down... it is more just with Allah, more upright for the testimony and more likely to remove doubt.sura al-Baqara 282
The verse makes writing the normal method of debt, with the dictation of the debtor fearing Allah his Lord, and this promise: "Fear Allah, and Allah teaches you" (sura al-Baqara 282). Acknowledgment in writing counts as confession: the one who signs a recognition is treated as the one who pronounces it with his mouth (Ibn Qudama, Al-Mughni, chapter of the iqrar).
Confession, testimony, writing, indication: the classical order of fiqh (see the page la-preuve-et-le-serment-decisoire), founded on the hadith: "Proof is upon the claimant, and the oath upon the one who denies" (al-Bayhaqi, As-Sunan al-Kubra). In practice: document every contract in writing (the verse requires it), preserve the evidence (invoices, time-stamped captures), resort to the expert for authentication. The false document is a grave sin and a criminal fraud.
Every serious transaction: writing + witnesses + proof of payment (traceable transfer). The Muslim documents his business life as the verse orders it: the best of preventions, and the most modern.