Murabaha and riba-free credit

Islamic Fiqh > Financial transactions > Murabaha and riba-free credit

Buying on credit without interest: murabaha (sale at a known marked-up price), its conditions and the clear line with interest loans.

Updated on 31 August 2026 at 3:55 AM

The murabaha and its sisters

The murabaha is a sale at a stated cost plus a known profit; the tawliya sells at the exact cost without profit, and the wadi'a at the cost with a stated reduction. at-Tabari reports their agreement that the murabaha sale is lawful, and Ibn Qudamah holds it valid without disagreement and without any reported dislike of its principle. The tawliya is Prophetic: Abu Bakr had prepared two camels; the Prophet said: "hand one over to me"; Abu Bakr offered it free; he answered: "not without a price", and he took it at its price (al-Bukhari 2031).

The duty of disclosure

The murabaha is a sale of trust: the buyer relies on the seller's word about the original cost. The seller must state the purchase price and the profit; the Malikis add the duration of holding. Hiding or lying about the cost is a betrayal: "whoever deceives us is not one of us" (Muslim 101). When the deceit appears: the Hanafis differ, Abu Yusuf deducting the deceitful margin while keeping the contract, Abu Hanifa and Muhammad giving the buyer the choice; the Shafi'i school reduces the sale to the cost and a lawful margin; the Malikis give the buyer the choice between keeping and returning.

The ordered purchase

ash-Shafi'i in the Umm validates the murabaha ordered by purchase: a man asks another to buy a good so as to resell it to him with a profit; the first buyer keeps his option on the first sale. But when the parties make the promise binding in advance, the structure breaks: it becomes a sale of what one does not yet own. The Malikis rank the banking form, built on a binding promise, among the 'ina sales forbidden in the law, and they forbid the scheme where the buyer takes a good bought at ten to pay twelve deferred: it looks like a loan of ten repaid twelve.

Credit without riba

The frontier of the chapter is the verse "Allah has permitted trade and forbidden riba". Malik fixes the rule with a figure: a man owes a hundred dinars deferred; his creditor has him buy a good priced one hundred now for one hundred fifty deferred: "this is a sale that does not stand"; the hundred kept and the fifty added are money grown by money. Profit on goods actually owned and delivered, at a stated cost, is trade; an increase on money lent or owed is riba.

Practical note

Three checks keep a deferred sale honest: the seller owns the good before reselling it, the cost is stated truthfully, and the price is fixed once, with no penalties growing the debt.

Frequently asked questions

Is murabaha really different from credit?

Structurally yes: the bank buys the asset, owns it then resells it to you at a known price; credit lends money for a supplement (riba).

What if I repay early?

Per contract: remaining capital balance or total price; no penalty enriching the lender per the academies (the fine goes to charity).

Does murabaha sometimes hide simple interest?

The risk exists: check the bank's real ownership, cost transparency and absence of guaranteed rate on money.

What alternatives to murabaha?

Ijara (lease-to-own), musharaka mutanaqisa (diminishing partnership) and salam: see the corresponding pages.

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