What does Al-mḥrm mean?

Islam > Glossary > Al-mḥrm

Discover the meaning of the term Al-mḥrm (محرم) in Islamic vocabulary.

Updated on 11 April 2026 at 1:05 AM

📖 3 min read

Definition Al-mḥrm

Al-mḥrm according to Kitab at-Ta'rifat (Al-Jurjani)

That whose prohibition is established without an accident; its ruling is reward for leaving it for the sake of Allah, the Most High, punishment for doing it, and disbelief for deeming it lawful, according to the agreed position.

Al-mḥrm according to Al-Kulliyat (Al-Kafawi)

It is the haram and the hurma also; its reality is the locus of prohibition. Hence: 'she is for him mahram' and 'he is for her mahram'; and 'dhu rahim mahram': with the genitive, mahram describes the kinsman, and with the nominative it describes dhu (the possessor).

Al-mḥrm according to Dustur al-'Ulama (Al-Ahmadnagari)

With kasra: from the ihram, that which makes a thing unlawful and forbidden. Among the jurists, in the chapter of hajj: one who makes the lawful unlawful for himself with the intention of hajj or 'umra. It has kinds: the mufrid (solitary) by hajj: one who assumes ihram for it from the miqat or before it, within the months of hajj or before them; the solitary by 'umra: one who assumes ihram for it from the miqat or before; the qarin (combiner): one who joins the two by ihram from the miqat or before, within the months of hajj or before them; and the mutamatti' (enjoyer): one who assumes ihram

Al-mḥrm according to At-Tawqif (Al-Munawi)

The deed whose omission is demanded categorically.

Al-mḥrm according to Mu'jam Lughat al-Fuqaha

With fatha of the mim and the ra and sukun of the ha; (plural) maharim: what Allah made unlawful. : That against which one defends: the possessor of inviolability (dhu al-hurma).

Al-mḥrm according to At-Ta'rifat al-Fiqhiyya (Al-Barkati)

With fatha: one whose marriage is permanently forbidden by lineage, affinity, suckling or unlawful intercourse.

Al-mḥrm according to At-Ta'rifat al-Fiqhiyya (Al-Barkati)

One who assumes ihram for the 'umra, for the hajj, or for both.

Al-mḥrm according to At-Ta'rifat al-Fiqhiyya (Al-Barkati)

It is that whose prohibition is established without an accident; its ruling is reward for leaving it in obedience, punishment for doing it, and disbelief for deeming it lawful, if it is categorical.

Al-mḥrm in the Quran

﴿ثُمَّ أَنتُمْ هَـٰٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًۭا مِّنكُم مِّن دِيَـٰرِهِمْ تَظَـٰهَرُونَ عَلَيْهِم بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَإِن يَأْتُوكُمْ أُسَـٰرَىٰ تُفَـٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ ۚ أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْكِتَـٰبِ وَتَكْفُرُونَ بِبَعْضٍۢ ۚ فَمَا جَزَآءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْىٌۭ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلْعَذَابِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ

« Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allah is not unaware of what you do. »

Surah البقرة : 85

﴿وَقَالُوا۟ مَا فِى بُطُونِ هَـٰذِهِ ٱلْأَنْعَـٰمِ خَالِصَةٌۭ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَا ۖ وَإِن يَكُن مَّيْتَةًۭ فَهُمْ فِيهِ شُرَكَآءُ ۚ سَيَجْزِيهِمْ وَصْفَهُمْ ۚ إِنَّهُۥ حَكِيمٌ عَلِيمٌۭ

« And they say, "What is in the bellies of these animals is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description. Indeed, He is Wise and Knowing. »

Surah الأنعام : 139

﴿قُل لَّآ أَجِدُ فِى مَآ أُوحِىَ إِلَىَّ مُحَرَّمًا عَلَىٰ طَاعِمٍۢ يَطْعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمًۭا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍۢ فَإِنَّهُۥ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَإِنَّ رَبَّكَ غَفُورٌۭ رَّحِيمٌۭ

« Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful." »

Surah الأنعام : 145

﴿رَّبَّنَآ إِنِّىٓ أَسْكَنتُ مِن ذُرِّيَّتِى بِوَادٍ غَيْرِ ذِى زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا۟ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةًۭ مِّنَ ٱلنَّاسِ تَهْوِىٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ

« Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful. »

Surah ابراهيم : 37
بسم الله الرحمن الرحيم Sun 7 Rabi' al-Thani
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سبحان الله Glory be to Allah