Islamic Fiqh > Marriage and family > Nafqa (the wife's maintenance)
The wife's nafqa: lodging, food, clothing by the husband's means, and the rule upon divorce and dispute cases.
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Updated on 31 August 2026 at 3:55 AM
The wife's maintenance (nafqa) is due as soon as the marriage places her at her husband's disposal, following the schools' logic: Hanafis attach it to the wife's effective delivery within the valid marriage; Malikis, Shafi'is and Hanbalis require it as part of shared life and the contract's rights. Ibn Taymiyya sums up the Muslims' agreement: a man must feed his wife and children, by consensus.
Take what suffices you and your child, in kindness.al-Bukhari 5049 ; Muslim 1714
Hind complained of Abu Sufyan's stinginess; the Prophet ordered her to take in kindness, without fixing a figure. This is the general rule of the four schools: the nafqa depends neither on a sum fixed by the Law nor on the husband's whim alone, but on the wife's standard of living, the land's custom and the household's means. Hanafis, Malikis, Shafi'is in one view and Hanbalis add a measuring criterion: the means of both spouses are considered together; the wealthy owes his wealthy wife the maintenance of the wealthy, the hard-pressed owes that of the hard-pressed, based on "let the wealthy spend according to his wealth" (at-Talaq 7).
The jurists specify: if the wife eats with her husband, she cannot claim money on top as long as the table remains open to her standard; if he leaves her in proven need, the judge fixes a pension in cash. The disobedient wife who leaves without right loses her maintenance until she returns to obedience; the wife divorced before consummation loses maintenance and housing under the majority rule. If the husband becomes insolvent, the judicial divorce page details the schools' solutions.
The nafqa guards the wife's dignity: eating as the land provides, dressing decently, housing properly. It weighs the husband's means: neither crushing pressure, nor an excuse for neglect. In conflict, the judge rules by the schools' criteria.
Suitable housing, food, clothing, care, per the husband's means and the country's custom.
Yes: due by the husband in all circumstances per the jumhur; the wife's wealth stays her own property.
Seize the judge or competent instance: maintenance default is a judicial dissolution motive (see the tafriq page).