Discover the meaning of the term Al-mʿrfa (معرفة) in Islamic vocabulary.
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Updated on 11 April 2026 at 1:05 AM
📖 3 min readWhat was instituted to indicate a particular thing: these are the pronouns, proper names, general indefinites, what is known by the lam, and what is annexed to either; and ma'rifa is also the grasping of a thing as it is, preceded by ignorance, unlike 'ilm; hence the True, Most High, is named 'Alim, not 'Arif.
The grasp of the particular, or of the simple thing, absolutely, that is, without a sign; or as 'ilm is the grasp of the universal or the composite. Hence one says: I knew God ('araftu Allah), and one does not say: I knew God ('alimtu Allah). It is also said of the grasp preceded by absence, or of the second of two grasps of one thing when an absence interposes between them: I grasped it first, then doubted of it. And 'ilm is said of the grasp free of these two considerations; hence God is said to be the Knower of knowers; and Sadr al-Shari'a explained ma'rifa as the grasp of particulars by way of a sign; and al-Muhaqqiq al-Taftazani contradicted him in al-Talwih saying: the last restriction is of those with no signification at all, neither in language nor in terminology. End.
In language: a noun from the masdar 'arafa; one says: 'I knew him ('araftu-hu) with 'arfan', with kasra, and with 'irfanan: I made him known by one of the five senses. Technically: the grasping of a thing as it is. The author of the Ta'rifat said: it is preceded by ignorance, unlike 'ilm; hence the True is named the Knower, not the Knower. The author of the Kulliyyat distinguished ma'rifa from 'ilm: ma'rifa is said of the grasp preceded by absence, and 'ilm of the two grasps when an absence interposes between them.
The grasping of the existents' forms.
What was instituted for a thing in particular.
With the grammarians: what was instituted to indicate a thing in particular; these are the pronouns, proper names and general indefinites, what is known by the lam, and what is annexed to either.
What was instituted to indicate a thing in particular, and the indefinite (nakira) is its opposite; and ma'rifa is also grasping.