Islamic Fiqh > Fasting > Sha'ban fasting: the preparatory month
The month before Ramadan and its abundant fasting: the Prophet's practice, the limit with Ramadan and preparation's wisdom.
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Updated on 06 October 2026 at 10:50 PM
Sha'ban, the month preceding Ramadan, is the most authentically attested month of voluntary fasting:
I never saw the Prophet fast a complete month since Ramadan, except Sha'ban.
al-Bukhari 1969
The hadiths celebrating the night of mid-Sha'ban have chains criticized by the hadith scholars (Ibn Hajar al-Asqalani, Taghliq at-Ta'liq). On this basis: Ibn Baz answered with a detailed fatwa that no celebration of this night is legislated and no authentic proof establishes fasting the fifteenth day as such (Majmu' al-Fatawa wa-l-Maqalat al-Mutanawwi'a); Ibn Uthaymin says no sunna is established for that night, the fifteenth day being fasted only if it falls on an established habit, such as Mondays and Thursdays or the white days of the month (Fatawa Nur 'ala ad-Darb); the Lajna ad-Da'ima (Permanent Committee for Islamic Research and Fatawa, Saudi Arabia) rules in the same direction: devoting that night to worship is an innovation (Fatawa al-Lajna ad-Da'ima).
Fasting a specific day in anticipation remains discouraged: the Prophet forbade fasting a determined day before it arrives, except for one who usually fasts that day (Abu Dawud 2335).
A realistic Sha'ban plan: Mondays and Thursdays, a few white days, and complete make-up before the first evening of Ramadan, in line with the counsel of the scholars cited.
Al-Mughni by Ibn Qudama · Hanbali school
Ali, Abu Hurayra and Aisha said: "That I fast a day of Sha'ban is dearer to me than breaking the fast a day of Ramadan". And because fasting is a matter of precaution; hence fasting becomes obligatory by the report of a single narrator, while it is broken only by the testimony of two. As for the report of Abu Hurayra which they argued by, Muhammad ibn.