Surah Al-Hajj word by word
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Al-Hajj (الحج) word by word, in full: Medinan, revealed in Medina, 78 verses, 1,274 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.
With 1,274 words to discover, Surah Al-Hajj becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.
Updated on 30 September 2026 at 4:42 AM
📖 7 min read
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Verse 1 - Surah Al-Hajj: 9 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمْ ۚ إِنَّ زَلْزَلَةَ ٱلسَّاعَةِ شَىْءٌ عَظِيمٌۭ
O mankind, fear your Lord. Indeed, the convulsion of the [final] Hour is a terrible thing.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O mankind
▶
ٱلنَّاسُ
l-nāsu
O mankind
▶
ٱتَّقُوا۟
ittaqū
Fear
▶
رَبَّكُمْ ۚ
rabbakum
your Lord
▶
إِنَّ
inna
Indeed
▶
زَلْزَلَةَ
zalzalata
(the) convulsion
▶
ٱلسَّاعَةِ
l-sāʿati
(of) the Hour
▶
شَىْءٌ
shayon
(is) a thing
▶
عَظِيمٌۭ
ʿaẓīmun
great
Verse 2 - Surah Al-Hajj: 22 words
▶ Verse word by word
يَوْمَ تَرَوْنَهَا تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّآ أَرْضَعَتْ وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى ٱلنَّاسَ سُكَـٰرَىٰ وَمَا هُم بِسُكَـٰرَىٰ وَلَـٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٌۭ
On the Day you see it every nursing mother will be distracted from that [child] she was nursing, and every pregnant woman will abort her pregnancy, and you will see the people [appearing] intoxicated while they are not intoxicated; but the punishment of Allah is severe.
▶
يَوْمَ
yawma
(The) Day
▶
تَرَوْنَهَا
tarawnahā
you will see it
▶
تَذْهَلُ
tadhhalu
will forget
▶
كُلُّ
kullu
every
▶
مُرْضِعَةٍ
mur'ḍiʿatin
nursing mother
▶
عَمَّآ
ʿammā
that which
▶
أَرْضَعَتْ
arḍaʿat
she was nursing
▶
وَتَضَعُ
wataḍaʿu
and will deliver
▶
كُلُّ
kullu
every
▶
ذَاتِ
dhāti
pregnant woman
▶
حَمْلٍ
ḥamlin
pregnant woman
▶
حَمْلَهَا
ḥamlahā
her load
▶
وَتَرَى
watarā
and you will see
▶
ٱلنَّاسَ
l-nāsa
[the] mankind
▶
سُكَـٰرَىٰ
sukārā
intoxicated
▶
وَمَا
wamā
while not
▶
هُم
hum
they
▶
بِسُكَـٰرَىٰ
bisukārā
(are) intoxicated
▶
وَلَـٰكِنَّ
walākinna
but
▶
عَذَابَ
ʿadhāba
(the) punishment
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
شَدِيدٌۭ
shadīdun
(will be) severe
Verse 3 - Surah Al-Hajj: 12 words
▶ Verse word by word
وَمِنَ ٱلنَّاسِ مَن يُجَـٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍۢ وَيَتَّبِعُ كُلَّ شَيْطَـٰنٍۢ مَّرِيدٍۢ
And of the people is he who disputes about Allah without knowledge and follows every rebellious devil.
▶
وَمِنَ
wamina
And among
▶
ٱلنَّاسِ
l-nāsi
the mankind
▶
مَن
man
(is he) who
▶
يُجَـٰدِلُ
yujādilu
disputes
▶
فِى
fī
concerning
▶
ٱللَّهِ
l-lahi
Allah
▶
بِغَيْرِ
bighayri
without
▶
عِلْمٍۢ
ʿil'min
knowledge
▶
وَيَتَّبِعُ
wayattabiʿu
and follows
▶
كُلَّ
kulla
every
▶
شَيْطَـٰنٍۢ
shayṭānin
devil
▶
مَّرِيدٍۢ
marīdin
rebellious
Verse 4 - Surah Al-Hajj: 11 words
▶ Verse word by word
كُتِبَ عَلَيْهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ يُضِلُّهُۥ وَيَهْدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِ
It has been decreed for every devil that whoever turns to him - he will misguide him and will lead him to the punishment of the Blaze.
▶
كُتِبَ
kutiba
It has been decreed
▶
عَلَيْهِ
ʿalayhi
for him
▶
أَنَّهُۥ
annahu
that he
▶
مَن
man
who
▶
تَوَلَّاهُ
tawallāhu
befriends him
▶
فَأَنَّهُۥ
fa-annahu
then indeed, he
▶
يُضِلُّهُۥ
yuḍilluhu
will misguide him
▶
وَيَهْدِيهِ
wayahdīhi
and will guide him
▶
إِلَىٰ
ilā
to
▶
عَذَابِ
ʿadhābi
(the) punishment
▶
ٱلسَّعِيرِ
l-saʿīri
(of) the Blaze
Verse 5 - Surah Al-Hajj: 69 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى رَيْبٍۢ مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَـٰكُم مِّن تُرَابٍۢ ثُمَّ مِن نُّطْفَةٍۢ ثُمَّ مِنْ عَلَقَةٍۢ ثُمَّ مِن مُّضْغَةٍۢ مُّخَلَّقَةٍۢ وَغَيْرِ مُخَلَّقَةٍۢ لِّنُبَيِّنَ لَكُمْ ۚ وَنُقِرُّ فِى ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ثُمَّ نُخْرِجُكُمْ طِفْلًۭا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ ۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ بَعْدِ عِلْمٍۢ شَيْـًۭٔا ۚ وَتَرَى ٱلْأَرْضَ هَامِدَةًۭ فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجٍۭ بَهِيجٍۢ
O People, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O mankind
▶
ٱلنَّاسُ
l-nāsu
O mankind
▶
إِن
in
If
▶
كُنتُمْ
kuntum
you are
▶
فِى
fī
in
▶
رَيْبٍۢ
raybin
doubt
▶
مِّنَ
mina
about
▶
ٱلْبَعْثِ
l-baʿthi
the Resurrection
▶
فَإِنَّا
fa-innā
then indeed, We
▶
خَلَقْنَـٰكُم
khalaqnākum
We created you
▶
مِّن
min
from
▶
تُرَابٍۢ
turābin
dust
▶
ثُمَّ
thumma
then
▶
مِن
min
from
▶
نُّطْفَةٍۢ
nuṭ'fatin
a semen-drop
▶
ثُمَّ
thumma
then
▶
مِنْ
min
from
▶
عَلَقَةٍۢ
ʿalaqatin
a clinging substance
▶
ثُمَّ
thumma
then
▶
مِن
min
from
▶
مُّضْغَةٍۢ
muḍ'ghatin
an embryonic lump
▶
مُّخَلَّقَةٍۢ
mukhallaqatin
formed
▶
وَغَيْرِ
waghayri
and unformed
▶
مُخَلَّقَةٍۢ
mukhallaqatin
and unformed
▶
لِّنُبَيِّنَ
linubayyina
that We may make clear
▶
لَكُمْ ۚ
lakum
to you
▶
وَنُقِرُّ
wanuqirru
And We cause to remain
▶
فِى
fī
in
▶
ٱلْأَرْحَامِ
l-arḥāmi
the wombs
▶
مَا
mā
what
▶
نَشَآءُ
nashāu
We will
▶
إِلَىٰٓ
ilā
for
▶
أَجَلٍۢ
ajalin
a term
▶
مُّسَمًّۭى
musamman
appointed
▶
ثُمَّ
thumma
then
▶
نُخْرِجُكُمْ
nukh'rijukum
We bring you out
▶
طِفْلًۭا
ṭif'lan
(as) a child
▶
ثُمَّ
thumma
[then]
▶
لِتَبْلُغُوٓا۟
litablughū
that you may reach
▶
أَشُدَّكُمْ ۖ
ashuddakum
[your] maturity
▶
وَمِنكُم
waminkum
And among you
▶
مَّن
man
(is he) who
▶
يُتَوَفَّىٰ
yutawaffā
dies
▶
وَمِنكُم
waminkum
and among you
▶
مَّن
man
(is he) who
▶
يُرَدُّ
yuraddu
is returned
▶
إِلَىٰٓ
ilā
to
▶
أَرْذَلِ
ardhali
the most abject
▶
ٱلْعُمُرِ
l-ʿumuri
age
▶
لِكَيْلَا
likaylā
so that not
▶
يَعْلَمَ
yaʿlama
he knows
▶
مِنۢ
min
after
▶
بَعْدِ
baʿdi
after
▶
عِلْمٍۢ
ʿil'min
having known
▶
شَيْـًۭٔا ۚ
shayan
anything
▶
وَتَرَى
watarā
And you see
▶
ٱلْأَرْضَ
l-arḍa
the earth
▶
هَامِدَةًۭ
hāmidatan
barren
▶
فَإِذَآ
fa-idhā
then when
▶
أَنزَلْنَا
anzalnā
We send down
▶
عَلَيْهَا
ʿalayhā
on it
▶
ٱلْمَآءَ
l-māa
water
▶
ٱهْتَزَّتْ
ih'tazzat
it gets stirred
▶
وَرَبَتْ
warabat
and it swells
▶
وَأَنۢبَتَتْ
wa-anbatat
and grows
▶
مِن
min
of
▶
كُلِّ
kulli
every
▶
زَوْجٍۭ
zawjin
kind
▶
بَهِيجٍۢ
bahījin
beautiful
Verse 6 - Surah Al-Hajj: 13 words
▶ Verse word by word
ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّهُۥ يُحْىِ ٱلْمَوْتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
That is because Allah is the Truth and because He gives life to the dead and because He is over all things competent
▶
ذَٰلِكَ
dhālika
That
▶
بِأَنَّ
bi-anna
(is) because
▶
ٱللَّهَ
l-laha
Allah
▶
هُوَ
huwa
He
▶
ٱلْحَقُّ
l-ḥaqu
(is) the Truth
▶
وَأَنَّهُۥ
wa-annahu
And that He
▶
يُحْىِ
yuḥ'yī
[He] gives life
▶
ٱلْمَوْتَىٰ
l-mawtā
(to) the dead
▶
وَأَنَّهُۥ
wa-annahu
and that He
▶
عَلَىٰ
ʿalā
(is) over
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
قَدِيرٌۭ
qadīrun
All-Powerful
Verse 7 - Surah Al-Hajj: 12 words
▶ Verse word by word
وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةٌۭ لَّا رَيْبَ فِيهَا وَأَنَّ ٱللَّهَ يَبْعَثُ مَن فِى ٱلْقُبُورِ
And [that they may know] that the Hour is coming - no doubt about it - and that Allah will resurrect those in the graves.
▶
وَأَنَّ
wa-anna
And that
▶
ٱلسَّاعَةَ
l-sāʿata
the Hour
▶
ءَاتِيَةٌۭ
ātiyatun
will come
▶
لَّا
lā
(there is) no
▶
رَيْبَ
rayba
doubt
▶
فِيهَا
fīhā
about it
▶
وَأَنَّ
wa-anna
and that
▶
ٱللَّهَ
l-laha
Allah
▶
يَبْعَثُ
yabʿathu
will resurrect
▶
مَن
man
(those) who
▶
فِى
fī
(are) in
▶
ٱلْقُبُورِ
l-qubūri
the graves
Verse 8 - Surah Al-Hajj: 13 words
▶ Verse word by word
وَمِنَ ٱلنَّاسِ مَن يُجَـٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍۢ وَلَا هُدًۭى وَلَا كِتَـٰبٍۢ مُّنِيرٍۢ
And of the people is he who disputes about Allah without knowledge or guidance or an enlightening book [from Him],
▶
وَمِنَ
wamina
And among
▶
ٱلنَّاسِ
l-nāsi
mankind
▶
مَن
man
(is he) who
▶
يُجَـٰدِلُ
yujādilu
disputes
▶
فِى
fī
concerning
▶
ٱللَّهِ
l-lahi
Allah
▶
بِغَيْرِ
bighayri
without
▶
عِلْمٍۢ
ʿil'min
any knowledge
▶
وَلَا
walā
and not
▶
هُدًۭى
hudan
any guidance
▶
وَلَا
walā
and not
▶
كِتَـٰبٍۢ
kitābin
a Book
▶
مُّنِيرٍۢ
munīrin
enlightening
Verse 9 - Surah Al-Hajj: 15 words
▶ Verse word by word
ثَانِىَ عِطْفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ ۖ لَهُۥ فِى ٱلدُّنْيَا خِزْىٌۭ ۖ وَنُذِيقُهُۥ يَوْمَ ٱلْقِيَـٰمَةِ عَذَابَ ٱلْحَرِيقِ
Twisting his neck [in arrogance] to mislead [people] from the way of Allah. For him in the world is disgrace, and We will make him taste on the Day of Resurrection the punishment of the Burning Fire [while it is said],
▶
ثَانِىَ
thāniya
Twisting
▶
عِطْفِهِۦ
ʿiṭ'fihi
his neck
▶
لِيُضِلَّ
liyuḍilla
to mislead
▶
عَن
ʿan
from
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ ۖ
l-lahi
(of) Allah
▶
لَهُۥ
lahu
For him
▶
فِى
fī
in
▶
ٱلدُّنْيَا
l-dun'yā
the world
▶
خِزْىٌۭ ۖ
khiz'yun
(is) disgrace
▶
وَنُذِيقُهُۥ
wanudhīquhu
and We will make him taste
▶
يَوْمَ
yawma
(on the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) Resurrection
▶
عَذَابَ
ʿadhāba
(the) punishment
▶
ٱلْحَرِيقِ
l-ḥarīqi
(of) the Burning Fire
Verse 10 - Surah Al-Hajj: 9 words
▶ Verse word by word
ذَٰلِكَ بِمَا قَدَّمَتْ يَدَاكَ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّـٰمٍۢ لِّلْعَبِيدِ
"That is for what your hands have put forth and because Allah is not ever unjust to [His] servants."
▶
ذَٰلِكَ
dhālika
That
▶
بِمَا
bimā
(is) for what
▶
قَدَّمَتْ
qaddamat
have sent forth
▶
يَدَاكَ
yadāka
your hands
▶
وَأَنَّ
wa-anna
and that
▶
ٱللَّهَ
l-laha
Allah
▶
لَيْسَ
laysa
is not
▶
بِظَلَّـٰمٍۢ
biẓallāmin
unjust
▶
لِّلْعَبِيدِ
lil'ʿabīdi
to His slaves
Verse 11 - Surah Al-Hajj: 25 words
▶ Verse word by word
وَمِنَ ٱلنَّاسِ مَن يَعْبُدُ ٱللَّهَ عَلَىٰ حَرْفٍۢ ۖ فَإِنْ أَصَابَهُۥ خَيْرٌ ٱطْمَأَنَّ بِهِۦ ۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ ٱنقَلَبَ عَلَىٰ وَجْهِهِۦ خَسِرَ ٱلدُّنْيَا وَٱلْـَٔاخِرَةَ ۚ ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ
And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss.
▶
وَمِنَ
wamina
And among
▶
ٱلنَّاسِ
l-nāsi
the mankind
▶
مَن
man
(is he) who
▶
يَعْبُدُ
yaʿbudu
worships
▶
ٱللَّهَ
l-laha
Allah
▶
عَلَىٰ
ʿalā
on
▶
حَرْفٍۢ ۖ
ḥarfin
an edge
▶
فَإِنْ
fa-in
And if
▶
أَصَابَهُۥ
aṣābahu
befalls him
▶
خَيْرٌ
khayrun
good
▶
ٱطْمَأَنَّ
iṭ'ma-anna
he is content
▶
بِهِۦ ۖ
bihi
with it
▶
وَإِنْ
wa-in
and if
▶
أَصَابَتْهُ
aṣābathu
befalls him
▶
فِتْنَةٌ
fit'natun
a trial
▶
ٱنقَلَبَ
inqalaba
he turns
▶
عَلَىٰ
ʿalā
on
▶
وَجْهِهِۦ
wajhihi
his face
▶
خَسِرَ
khasira
He has lost
▶
ٱلدُّنْيَا
l-dun'yā
the world
▶
وَٱلْـَٔاخِرَةَ ۚ
wal-ākhirata
and the Hereafter
▶
ذَٰلِكَ
dhālika
That
▶
هُوَ
huwa
[it]
▶
ٱلْخُسْرَانُ
l-khus'rānu
(is) the loss
▶
ٱلْمُبِينُ
l-mubīnu
clear
Verse 12 - Surah Al-Hajj: 14 words
▶ Verse word by word
يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥ ۚ ذَٰلِكَ هُوَ ٱلضَّلَـٰلُ ٱلْبَعِيدُ
He invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error.
▶
يَدْعُوا۟
yadʿū
He calls
▶
مِن
min
besides
▶
دُونِ
dūni
besides
▶
ٱللَّهِ
l-lahi
Allah
▶
مَا
mā
what
▶
لَا
lā
not
▶
يَضُرُّهُۥ
yaḍurruhu
harms him
▶
وَمَا
wamā
and what
▶
لَا
lā
not
▶
يَنفَعُهُۥ ۚ
yanfaʿuhu
benefits him
▶
ذَٰلِكَ
dhālika
That
▶
هُوَ
huwa
[it]
▶
ٱلضَّلَـٰلُ
l-ḍalālu
(is) the straying
▶
ٱلْبَعِيدُ
l-baʿīdu
far away
Verse 13 - Surah Al-Hajj: 10 words
▶ Verse word by word
يَدْعُوا۟ لَمَن ضَرُّهُۥٓ أَقْرَبُ مِن نَّفْعِهِۦ ۚ لَبِئْسَ ٱلْمَوْلَىٰ وَلَبِئْسَ ٱلْعَشِيرُ
He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.
▶
يَدْعُوا۟
yadʿū
He calls
▶
لَمَن
laman
(one) who
▶
ضَرُّهُۥٓ
ḍarruhu
his harm
▶
أَقْرَبُ
aqrabu
(is) closer
▶
مِن
min
than
▶
نَّفْعِهِۦ ۚ
nafʿihi
his benefit
▶
لَبِئْسَ
labi'sa
Surely, an evil
▶
ٱلْمَوْلَىٰ
l-mawlā
protector
▶
وَلَبِئْسَ
walabi'sa
and surely an evil
▶
ٱلْعَشِيرُ
l-ʿashīru
friend
Verse 14 - Surah Al-Hajj: 17 words
▶ Verse word by word
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۚ إِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ
Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. Indeed, Allah does what He intends.
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يُدْخِلُ
yud'khilu
will admit
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believe
▶
وَعَمِلُوا۟
waʿamilū
and do
▶
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
the righteous deeds
▶
جَنَّـٰتٍۢ
jannātin
(to) Gardens
▶
تَجْرِى
tajrī
flow
▶
مِن
min
from
▶
تَحْتِهَا
taḥtihā
underneath it
▶
ٱلْأَنْهَـٰرُ ۚ
l-anhāru
the rivers
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يَفْعَلُ
yafʿalu
does
▶
مَا
mā
what
▶
يُرِيدُ
yurīdu
He intends
Verse 15 - Surah Al-Hajj: 22 words
▶ Verse word by word
مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ فَلْيَمْدُدْ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لْيَقْطَعْ فَلْيَنظُرْ هَلْ يُذْهِبَنَّ كَيْدُهُۥ مَا يَغِيظُ
Whoever should think that Allah will not support [Prophet Muhammad] in this world and the Hereafter - let him extend a rope to the ceiling, then cut off [his breath], and let him see: will his effort remove that which enrages [him]?
▶
مَن
man
Whoever
▶
كَانَ
kāna
[is]
▶
يَظُنُّ
yaẓunnu
thinks
▶
أَن
an
that
▶
لَّن
lan
not
▶
يَنصُرَهُ
yanṣurahu
Allah will help him
▶
ٱللَّهُ
l-lahu
Allah will help him
▶
فِى
fī
in
▶
ٱلدُّنْيَا
l-dun'yā
the world
▶
وَٱلْـَٔاخِرَةِ
wal-ākhirati
and the Hereafter
▶
فَلْيَمْدُدْ
falyamdud
then let him extend
▶
بِسَبَبٍ
bisababin
a rope
▶
إِلَى
ilā
to
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
ثُمَّ
thumma
then
▶
لْيَقْطَعْ
l'yaqṭaʿ
let him cut off
▶
فَلْيَنظُرْ
falyanẓur
then let him see
▶
هَلْ
hal
whether
▶
يُذْهِبَنَّ
yudh'hibanna
will remove
▶
كَيْدُهُۥ
kayduhu
his plan
▶
مَا
mā
what
▶
يَغِيظُ
yaghīẓu
enrages
Verse 16 - Surah Al-Hajj: 9 words
▶ Verse word by word
وَكَذَٰلِكَ أَنزَلْنَـٰهُ ءَايَـٰتٍۭ بَيِّنَـٰتٍۢ وَأَنَّ ٱللَّهَ يَهْدِى مَن يُرِيدُ
And thus have We sent the Qur'an down as verses of clear evidence and because Allah guides whom He intends.
▶
وَكَذَٰلِكَ
wakadhālika
And thus
▶
أَنزَلْنَـٰهُ
anzalnāhu
We sent it down
▶
ءَايَـٰتٍۭ
āyātin
(as) clear Verses
▶
بَيِّنَـٰتٍۢ
bayyinātin
(as) clear Verses
▶
وَأَنَّ
wa-anna
and that
▶
ٱللَّهَ
l-laha
Allah
▶
يَهْدِى
yahdī
guides
▶
مَن
man
whom
▶
يُرِيدُ
yurīdu
He intends
Verse 17 - Surah Al-Hajj: 22 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّـٰبِـِٔينَ وَٱلنَّصَـٰرَىٰ وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓا۟ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدٌ
Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allah - Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
have believed
▶
وَٱلَّذِينَ
wa-alladhīna
and those who
▶
هَادُوا۟
hādū
were Jews
▶
وَٱلصَّـٰبِـِٔينَ
wal-ṣābiīna
and the Sabians
▶
وَٱلنَّصَـٰرَىٰ
wal-naṣārā
and the Christians
▶
وَٱلْمَجُوسَ
wal-majūsa
and the Magians
▶
وَٱلَّذِينَ
wa-alladhīna
and those who
▶
أَشْرَكُوٓا۟
ashrakū
(are) polytheists
▶
إِنَّ
inna
indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يَفْصِلُ
yafṣilu
will judge
▶
بَيْنَهُمْ
baynahum
between them
▶
يَوْمَ
yawma
(on) the Day
▶
ٱلْقِيَـٰمَةِ ۚ
l-qiyāmati
(of) the Resurrection
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَلَىٰ
ʿalā
over
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
شَهِيدٌ
shahīdun
(is) a Witness
Verse 18 - Surah Al-Hajj: 37 words
▶ Verse word by word
أَلَمْ تَرَ أَنَّ ٱللَّهَ يَسْجُدُ لَهُۥ مَن فِى ٱلسَّمَـٰوَٰتِ وَمَن فِى ٱلْأَرْضِ وَٱلشَّمْسُ وَٱلْقَمَرُ وَٱلنُّجُومُ وَٱلْجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرٌۭ مِّنَ ٱلنَّاسِ ۖ وَكَثِيرٌ حَقَّ عَلَيْهِ ٱلْعَذَابُ ۗ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكْرِمٍ ۚ إِنَّ ٱللَّهَ يَفْعَلُ مَا يَشَآءُ ۩
Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people? But upon many the punishment has been justified. And he whom Allah humiliates - for him there is no bestower of honor. Indeed, Allah does what He wills.
▶
أَلَمْ
alam
Do not
▶
تَرَ
tara
you see
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
(to) Allah
▶
يَسْجُدُ
yasjudu
prostrates
▶
لَهُۥ
lahu
to Him
▶
مَن
man
whoever
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَمَن
waman
and whoever
▶
فِى
fī
(is) in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
وَٱلشَّمْسُ
wal-shamsu
and the sun
▶
وَٱلْقَمَرُ
wal-qamaru
and the moon
▶
وَٱلنُّجُومُ
wal-nujūmu
and the stars
▶
وَٱلْجِبَالُ
wal-jibālu
and the mountains
▶
وَٱلشَّجَرُ
wal-shajaru
and the trees
▶
وَٱلدَّوَآبُّ
wal-dawābu
and the moving creatures
▶
وَكَثِيرٌۭ
wakathīrun
and many
▶
مِّنَ
mina
of
▶
ٱلنَّاسِ ۖ
l-nāsi
the people
▶
وَكَثِيرٌ
wakathīrun
But many
▶
حَقَّ
ḥaqqa
(is) justly due
▶
عَلَيْهِ
ʿalayhi
on him
▶
ٱلْعَذَابُ ۗ
l-ʿadhābu
the punishment
▶
وَمَن
waman
And whoever
▶
يُهِنِ
yuhini
Allah humiliates
▶
ٱللَّهُ
l-lahu
Allah humiliates
▶
فَمَا
famā
then not
▶
لَهُۥ
lahu
for him
▶
مِن
min
any
▶
مُّكْرِمٍ ۚ
muk'rimin
bestower of honor
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يَفْعَلُ
yafʿalu
does
▶
مَا
mā
what
▶
يَشَآءُ ۩
yashāu
He wills
Verse 19 - Surah Al-Hajj: 17 words
▶ Verse word by word
۞ هَـٰذَانِ خَصْمَانِ ٱخْتَصَمُوا۟ فِى رَبِّهِمْ ۖ فَٱلَّذِينَ كَفَرُوا۟ قُطِّعَتْ لَهُمْ ثِيَابٌۭ مِّن نَّارٍۢ يُصَبُّ مِن فَوْقِ رُءُوسِهِمُ ٱلْحَمِيمُ
These are two adversaries who have disputed over their Lord. But those who disbelieved will have cut out for them garments of fire. Poured upon their heads will be scalding water
▶
۞ هَـٰذَانِ
hādhāni
These two
▶
خَصْمَانِ
khaṣmāni
opponents
▶
ٱخْتَصَمُوا۟
ikh'taṣamū
dispute
▶
فِى
fī
concerning
▶
رَبِّهِمْ ۖ
rabbihim
their Lord
▶
فَٱلَّذِينَ
fa-alladhīna
But those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
قُطِّعَتْ
quṭṭiʿat
will be cut out
▶
لَهُمْ
lahum
for them
▶
ثِيَابٌۭ
thiyābun
garments
▶
مِّن
min
of
▶
نَّارٍۢ
nārin
fire
▶
يُصَبُّ
yuṣabbu
Will be poured
▶
مِن
min
over
▶
فَوْقِ
fawqi
over
▶
رُءُوسِهِمُ
ruūsihimu
their heads
▶
ٱلْحَمِيمُ
l-ḥamīmu
[the] scalding water
Verse 20 - Surah Al-Hajj: 6 words
▶ Verse word by word
يُصْهَرُ بِهِۦ مَا فِى بُطُونِهِمْ وَٱلْجُلُودُ
By which is melted that within their bellies and [their] skins.
▶
يُصْهَرُ
yuṣ'haru
Will be melted
▶
بِهِۦ
bihi
with it
▶
مَا
mā
what
▶
فِى
fī
(is) in
▶
بُطُونِهِمْ
buṭūnihim
their bellies
▶
وَٱلْجُلُودُ
wal-julūdu
and the skins
Verse 21 - Surah Al-Hajj: 4 words
▶ Verse word by word
وَلَهُم مَّقَـٰمِعُ مِنْ حَدِيدٍۢ
And for [striking] them are maces of iron.
▶
وَلَهُم
walahum
And for them
▶
مَّقَـٰمِعُ
maqāmiʿu
(are) hooked rods
▶
مِنْ
min
of
▶
حَدِيدٍۢ
ḥadīdin
iron
Verse 22 - Surah Al-Hajj: 12 words
▶ Verse word by word
كُلَّمَآ أَرَادُوٓا۟ أَن يَخْرُجُوا۟ مِنْهَا مِنْ غَمٍّ أُعِيدُوا۟ فِيهَا وَذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
Every time they want to get out of Hellfire from anguish, they will be returned to it, and [it will be said], "Taste the punishment of the Burning Fire!"
▶
كُلَّمَآ
kullamā
Every time
▶
أَرَادُوٓا۟
arādū
they want
▶
أَن
an
to
▶
يَخْرُجُوا۟
yakhrujū
come out
▶
مِنْهَا
min'hā
from it
▶
مِنْ
min
from
▶
غَمٍّ
ghammin
anguish
▶
أُعِيدُوا۟
uʿīdū
they will be returned
▶
فِيهَا
fīhā
therein
▶
وَذُوقُوا۟
wadhūqū
Taste
▶
عَذَابَ
ʿadhāba
(the) punishment
▶
ٱلْحَرِيقِ
l-ḥarīqi
(of) the Burning Fire
Verse 23 - Surah Al-Hajj: 22 words
▶ Verse word by word
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍۢ وَلُؤْلُؤًۭا ۖ وَلِبَاسُهُمْ فِيهَا حَرِيرٌۭ
Indeed, Allah will admit those who believe and do righteous deeds to gardens beneath which rivers flow. They will be adorned therein with bracelets of gold and pearl, and their garments therein will be silk.
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يُدْخِلُ
yud'khilu
will admit
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believe
▶
وَعَمِلُوا۟
waʿamilū
and do
▶
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
the righteous deeds
▶
جَنَّـٰتٍۢ
jannātin
(to) Gardens
▶
تَجْرِى
tajrī
flow
▶
مِن
min
from
▶
تَحْتِهَا
taḥtihā
underneath it
▶
ٱلْأَنْهَـٰرُ
l-anhāru
the rivers
▶
يُحَلَّوْنَ
yuḥallawna
They will be adorned
▶
فِيهَا
fīhā
therein
▶
مِنْ
min
with
▶
أَسَاوِرَ
asāwira
bracelets
▶
مِن
min
of
▶
ذَهَبٍۢ
dhahabin
gold
▶
وَلُؤْلُؤًۭا ۖ
walu'lu-an
and pearl
▶
وَلِبَاسُهُمْ
walibāsuhum
and their garments
▶
فِيهَا
fīhā
therein
▶
حَرِيرٌۭ
ḥarīrun
(will be of) silk
Verse 24 - Surah Al-Hajj: 9 words
▶ Verse word by word
وَهُدُوٓا۟ إِلَى ٱلطَّيِّبِ مِنَ ٱلْقَوْلِ وَهُدُوٓا۟ إِلَىٰ صِرَٰطِ ٱلْحَمِيدِ
And they had been guided [in worldly life] to good speech, and they were guided to the path of the Praiseworthy.
▶
وَهُدُوٓا۟
wahudū
And they were guided
▶
إِلَى
ilā
to
▶
ٱلطَّيِّبِ
l-ṭayibi
the good
▶
مِنَ
mina
of
▶
ٱلْقَوْلِ
l-qawli
the speech
▶
وَهُدُوٓا۟
wahudū
and they were guided
▶
إِلَىٰ
ilā
to
▶
صِرَٰطِ
ṣirāṭi
(the) path
▶
ٱلْحَمِيدِ
l-ḥamīdi
(of) the Praiseworthy
Verse 25 - Surah Al-Hajj: 25 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلْمَسْجِدِ ٱلْحَرَامِ ٱلَّذِى جَعَلْنَـٰهُ لِلنَّاسِ سَوَآءً ٱلْعَـٰكِفُ فِيهِ وَٱلْبَادِ ۚ وَمَن يُرِدْ فِيهِ بِإِلْحَادٍۭ بِظُلْمٍۢ نُّذِقْهُ مِنْ عَذَابٍ أَلِيمٍۢ
Indeed, those who have disbelieved and avert [people] from the way of Allah and [from] al-Masjid al-Haram, which We made for the people - equal are the resident therein and one from outside; and [also] whoever intends [a deed] therein of deviation [in religion] or wrongdoing - We will make him taste of a painful punishment.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
وَيَصُدُّونَ
wayaṣuddūna
and hinder
▶
عَن
ʿan
from
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَٱلْمَسْجِدِ
wal-masjidi
and Al-Masjid Al-Haraam
▶
ٱلْحَرَامِ
l-ḥarāmi
and Al-Masjid Al-Haraam
▶
ٱلَّذِى
alladhī
which
▶
جَعَلْنَـٰهُ
jaʿalnāhu
We made it
▶
لِلنَّاسِ
lilnnāsi
for the mankind
▶
سَوَآءً
sawāan
equal
▶
ٱلْعَـٰكِفُ
l-ʿākifu
(are) the resident
▶
فِيهِ
fīhi
therein
▶
وَٱلْبَادِ ۚ
wal-bādi
and the visitor
▶
وَمَن
waman
and whoever
▶
يُرِدْ
yurid
intends
▶
فِيهِ
fīhi
therein
▶
بِإِلْحَادٍۭ
bi-il'ḥādin
of deviation
▶
بِظُلْمٍۢ
biẓul'min
(or) wrongdoing
▶
نُّذِقْهُ
nudhiq'hu
We will make him taste
▶
مِنْ
min
of
▶
عَذَابٍ
ʿadhābin
a punishment
▶
أَلِيمٍۢ
alīmin
painful
Verse 26 - Surah Al-Hajj: 16 words
▶ Verse word by word
وَإِذْ بَوَّأْنَا لِإِبْرَٰهِيمَ مَكَانَ ٱلْبَيْتِ أَن لَّا تُشْرِكْ بِى شَيْـًۭٔا وَطَهِّرْ بَيْتِىَ لِلطَّآئِفِينَ وَٱلْقَآئِمِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ
And [mention, O Muhammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform Tawaf and those who stand [in prayer] and those who bow and prostrate.
▶
وَإِذْ
wa-idh
And when
▶
بَوَّأْنَا
bawwanā
We assigned
▶
لِإِبْرَٰهِيمَ
li-ib'rāhīma
to Ibrahim
▶
مَكَانَ
makāna
(the) site
▶
ٱلْبَيْتِ
l-bayti
(of) the House
▶
أَن
an
That
▶
لَّا
lā
(do) not
▶
تُشْرِكْ
tush'rik
associate
▶
بِى
bī
with Me
▶
شَيْـًۭٔا
shayan
anything
▶
وَطَهِّرْ
waṭahhir
and purify
▶
بَيْتِىَ
baytiya
My House
▶
لِلطَّآئِفِينَ
lilṭṭāifīna
for those who circumambulate
▶
وَٱلْقَآئِمِينَ
wal-qāimīna
and those who stand
▶
وَٱلرُّكَّعِ
wal-rukaʿi
and those who bow
▶
ٱلسُّجُودِ
l-sujūdi
(and) those who prostrate
Verse 27 - Surah Al-Hajj: 14 words
▶ Verse word by word
وَأَذِّن فِى ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالًۭا وَعَلَىٰ كُلِّ ضَامِرٍۢ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍۢ
And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass -
▶
وَأَذِّن
wa-adhin
And proclaim
▶
فِى
fī
to
▶
ٱلنَّاسِ
l-nāsi
[the] mankind
▶
بِٱلْحَجِّ
bil-ḥaji
[of] the Pilgrimage
▶
يَأْتُوكَ
yatūka
they will come to you
▶
رِجَالًۭا
rijālan
(on) foot
▶
وَعَلَىٰ
waʿalā
and on
▶
كُلِّ
kulli
every
▶
ضَامِرٍۢ
ḍāmirin
lean camel
▶
يَأْتِينَ
yatīna
they will come
▶
مِن
min
from
▶
كُلِّ
kulli
every
▶
فَجٍّ
fajjin
mountain highway
▶
عَمِيقٍۢ
ʿamīqin
distant
Verse 28 - Surah Al-Hajj: 20 words
▶ Verse word by word
لِّيَشْهَدُوا۟ مَنَـٰفِعَ لَهُمْ وَيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ فِىٓ أَيَّامٍۢ مَّعْلُومَـٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَـٰمِ ۖ فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْبَآئِسَ ٱلْفَقِيرَ
That they may witness benefits for themselves and mention the name of Allah on known days over what He has provided for them of [sacrificial] animals. So eat of them and feed the miserable and poor.
▶
لِّيَشْهَدُوا۟
liyashhadū
That they may witness
▶
مَنَـٰفِعَ
manāfiʿa
benefits
▶
لَهُمْ
lahum
for them
▶
وَيَذْكُرُوا۟
wayadhkurū
and mention
▶
ٱسْمَ
is'ma
(the) name
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
فِىٓ
fī
on
▶
أَيَّامٍۢ
ayyāmin
days
▶
مَّعْلُومَـٰتٍ
maʿlūmātin
known
▶
عَلَىٰ
ʿalā
over
▶
مَا
mā
what
▶
رَزَقَهُم
razaqahum
He has provided them
▶
مِّنۢ
min
of
▶
بَهِيمَةِ
bahīmati
(the) beast
▶
ٱلْأَنْعَـٰمِ ۖ
l-anʿāmi
(of) cattle
▶
فَكُلُوا۟
fakulū
So eat
▶
مِنْهَا
min'hā
of them
▶
وَأَطْعِمُوا۟
wa-aṭʿimū
and feed
▶
ٱلْبَآئِسَ
l-bāisa
the miserable
▶
ٱلْفَقِيرَ
l-faqīra
the poor
Verse 29 - Surah Al-Hajj: 8 words
▶ Verse word by word
ثُمَّ لْيَقْضُوا۟ تَفَثَهُمْ وَلْيُوفُوا۟ نُذُورَهُمْ وَلْيَطَّوَّفُوا۟ بِٱلْبَيْتِ ٱلْعَتِيقِ
Then let them end their untidiness and fulfill their vows and perform Tawaf around the ancient House."
▶
ثُمَّ
thumma
Then
▶
لْيَقْضُوا۟
l'yaqḍū
let them end
▶
تَفَثَهُمْ
tafathahum
their prescribed duties
▶
وَلْيُوفُوا۟
walyūfū
and fulfil
▶
نُذُورَهُمْ
nudhūrahum
their vows
▶
وَلْيَطَّوَّفُوا۟
walyaṭṭawwafū
and circumambulate
▶
بِٱلْبَيْتِ
bil-bayti
the House
▶
ٱلْعَتِيقِ
l-ʿatīqi
[the] Ancient
Verse 30 - Surah Al-Hajj: 24 words
▶ Verse word by word
ذَٰلِكَ وَمَن يُعَظِّمْ حُرُمَـٰتِ ٱللَّهِ فَهُوَ خَيْرٌۭ لَّهُۥ عِندَ رَبِّهِۦ ۗ وَأُحِلَّتْ لَكُمُ ٱلْأَنْعَـٰمُ إِلَّا مَا يُتْلَىٰ عَلَيْكُمْ ۖ فَٱجْتَنِبُوا۟ ٱلرِّجْسَ مِنَ ٱلْأَوْثَـٰنِ وَٱجْتَنِبُوا۟ قَوْلَ ٱلزُّورِ
That [has been commanded], and whoever honors the sacred ordinances of Allah - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you. So avoid the uncleanliness of idols and avoid false statement,
▶
ذَٰلِكَ
dhālika
That
▶
وَمَن
waman
and whoever
▶
يُعَظِّمْ
yuʿaẓẓim
honors
▶
حُرُمَـٰتِ
ḥurumāti
(the) sacred rites
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
فَهُوَ
fahuwa
then it
▶
خَيْرٌۭ
khayrun
(is) best
▶
لَّهُۥ
lahu
for him
▶
عِندَ
ʿinda
near
▶
رَبِّهِۦ ۗ
rabbihi
his Lord
▶
وَأُحِلَّتْ
wa-uḥillat
And are made lawful
▶
لَكُمُ
lakumu
to you
▶
ٱلْأَنْعَـٰمُ
l-anʿāmu
the cattle
▶
إِلَّا
illā
except
▶
مَا
mā
what
▶
يُتْلَىٰ
yut'lā
is recited
▶
عَلَيْكُمْ ۖ
ʿalaykum
to you
▶
فَٱجْتَنِبُوا۟
fa-ij'tanibū
So avoid
▶
ٱلرِّجْسَ
l-rij'sa
the abomination
▶
مِنَ
mina
of
▶
ٱلْأَوْثَـٰنِ
l-awthāni
the idols
▶
وَٱجْتَنِبُوا۟
wa-ij'tanibū
and avoid
▶
قَوْلَ
qawla
(the) word
▶
ٱلزُّورِ
l-zūri
false
Verse 31 - Surah Al-Hajj: 21 words
▶ Verse word by word
حُنَفَآءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِۦ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخْطَفُهُ ٱلطَّيْرُ أَوْ تَهْوِى بِهِ ٱلرِّيحُ فِى مَكَانٍۢ سَحِيقٍۢ
Inclining [only] to Allah, not associating [anything] with Him. And he who associates with Allah - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.
▶
حُنَفَآءَ
ḥunafāa
Being upright
▶
لِلَّهِ
lillahi
to Allah
▶
غَيْرَ
ghayra
not
▶
مُشْرِكِينَ
mush'rikīna
associating partners
▶
بِهِۦ ۚ
bihi
with Him
▶
وَمَن
waman
And whoever
▶
يُشْرِكْ
yush'rik
associates partners
▶
بِٱللَّهِ
bil-lahi
with Allah
▶
فَكَأَنَّمَا
faka-annamā
then (it is) as though
▶
خَرَّ
kharra
he had fallen
▶
مِنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
فَتَخْطَفُهُ
fatakhṭafuhu
and (had) snatched him
▶
ٱلطَّيْرُ
l-ṭayru
the birds
▶
أَوْ
aw
or
▶
تَهْوِى
tahwī
had blown
▶
بِهِ
bihi
him
▶
ٱلرِّيحُ
l-rīḥu
the wind
▶
فِى
fī
to
▶
مَكَانٍۢ
makānin
a place
▶
سَحِيقٍۢ
saḥīqin
far off
Verse 32 - Surah Al-Hajj: 9 words
▶ Verse word by word
ذَٰلِكَ وَمَن يُعَظِّمْ شَعَـٰٓئِرَ ٱللَّهِ فَإِنَّهَا مِن تَقْوَى ٱلْقُلُوبِ
That [is so]. And whoever honors the symbols of Allah - indeed, it is from the piety of hearts.
▶
ذَٰلِكَ
dhālika
That
▶
وَمَن
waman
and whoever
▶
يُعَظِّمْ
yuʿaẓẓim
honors
▶
شَعَـٰٓئِرَ
shaʿāira
(the) Symbols
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
فَإِنَّهَا
fa-innahā
then indeed, it
▶
مِن
min
(is) from
▶
تَقْوَى
taqwā
(the) piety
▶
ٱلْقُلُوبِ
l-qulūbi
(of) the hearts
Verse 33 - Surah Al-Hajj: 11 words
▶ Verse word by word
لَكُمْ فِيهَا مَنَـٰفِعُ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ثُمَّ مَحِلُّهَآ إِلَى ٱلْبَيْتِ ٱلْعَتِيقِ
For you the animals marked for sacrifice are benefits for a specified term; then their place of sacrifice is at the ancient House.
▶
لَكُمْ
lakum
For you
▶
فِيهَا
fīhā
therein
▶
مَنَـٰفِعُ
manāfiʿu
(are) benefits
▶
إِلَىٰٓ
ilā
for
▶
أَجَلٍۢ
ajalin
a term
▶
مُّسَمًّۭى
musamman
appointed
▶
ثُمَّ
thumma
then
▶
مَحِلُّهَآ
maḥilluhā
their place of sacrifice
▶
إِلَى
ilā
(is) at
▶
ٱلْبَيْتِ
l-bayti
the House
▶
ٱلْعَتِيقِ
l-ʿatīqi
the Ancient
Verse 34 - Surah Al-Hajj: 20 words
▶ Verse word by word
وَلِكُلِّ أُمَّةٍۢ جَعَلْنَا مَنسَكًۭا لِّيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَـٰمِ ۗ فَإِلَـٰهُكُمْ إِلَـٰهٌۭ وَٰحِدٌۭ فَلَهُۥٓ أَسْلِمُوا۟ ۗ وَبَشِّرِ ٱلْمُخْبِتِينَ
And for all religion We have appointed a rite [of sacrifice] that they may mention the name of Allah over what He has provided for them of [sacrificial] animals. For your god is one God, so to Him submit. And, [O Muhammad], give good tidings to the humble [before their Lord]
▶
وَلِكُلِّ
walikulli
And for every
▶
أُمَّةٍۢ
ummatin
nation
▶
جَعَلْنَا
jaʿalnā
We have appointed
▶
مَنسَكًۭا
mansakan
a rite
▶
لِّيَذْكُرُوا۟
liyadhkurū
that they may mention
▶
ٱسْمَ
is'ma
(the) name
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
عَلَىٰ
ʿalā
over
▶
مَا
mā
what
▶
رَزَقَهُم
razaqahum
He (has) provided them
▶
مِّنۢ
min
of
▶
بَهِيمَةِ
bahīmati
(the) beast
▶
ٱلْأَنْعَـٰمِ ۗ
l-anʿāmi
(of) cattle
▶
فَإِلَـٰهُكُمْ
fa-ilāhukum
And your God
▶
إِلَـٰهٌۭ
ilāhun
(is) God
▶
وَٰحِدٌۭ
wāḥidun
One
▶
فَلَهُۥٓ
falahu
so to Him
▶
أَسْلِمُوا۟ ۗ
aslimū
submit
▶
وَبَشِّرِ
wabashiri
And give glad tidings
▶
ٱلْمُخْبِتِينَ
l-mukh'bitīna
(to) the humble ones
Verse 35 - Surah Al-Hajj: 15 words
▶ Verse word by word
ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَٱلصَّـٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمْ وَٱلْمُقِيمِى ٱلصَّلَوٰةِ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ
Who, when Allah is mentioned, their hearts are fearful, and [to] the patient over what has afflicted them, and the establishers of prayer and those who spend from what We have provided them.
▶
ٱلَّذِينَ
alladhīna
Those
▶
إِذَا
idhā
when
▶
ذُكِرَ
dhukira
is mentioned
▶
ٱللَّهُ
l-lahu
Allah
▶
وَجِلَتْ
wajilat
fear
▶
قُلُوبُهُمْ
qulūbuhum
their hearts
▶
وَٱلصَّـٰبِرِينَ
wal-ṣābirīna
and those who are patient
▶
عَلَىٰ
ʿalā
over
▶
مَآ
mā
whatever
▶
أَصَابَهُمْ
aṣābahum
has afflicted them
▶
وَٱلْمُقِيمِى
wal-muqīmī
and those who establish
▶
ٱلصَّلَوٰةِ
l-ṣalati
the prayer
▶
وَمِمَّا
wamimmā
and out of what
▶
رَزَقْنَـٰهُمْ
razaqnāhum
We have provided them
▶
يُنفِقُونَ
yunfiqūna
they spend
Verse 36 - Surah Al-Hajj: 27 words
▶ Verse word by word
وَٱلْبُدْنَ جَعَلْنَـٰهَا لَكُم مِّن شَعَـٰٓئِرِ ٱللَّهِ لَكُمْ فِيهَا خَيْرٌۭ ۖ فَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّ ۖ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْقَانِعَ وَٱلْمُعْتَرَّ ۚ كَذَٰلِكَ سَخَّرْنَـٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ
And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good. So mention the name of Allah upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful.
▶
وَٱلْبُدْنَ
wal-bud'na
And the camels and cattle
▶
جَعَلْنَـٰهَا
jaʿalnāhā
We have made them
▶
لَكُم
lakum
for you
▶
مِّن
min
among
▶
شَعَـٰٓئِرِ
shaʿāiri
(the) Symbols
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
لَكُمْ
lakum
for you
▶
فِيهَا
fīhā
therein
▶
خَيْرٌۭ ۖ
khayrun
(is) good
▶
فَٱذْكُرُوا۟
fa-udh'kurū
So mention
▶
ٱسْمَ
is'ma
(the) name
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
عَلَيْهَا
ʿalayhā
over them
▶
صَوَآفَّ ۖ
ṣawāffa
(when) lined up
▶
فَإِذَا
fa-idhā
and when
▶
وَجَبَتْ
wajabat
are down
▶
جُنُوبُهَا
junūbuhā
their sides
▶
فَكُلُوا۟
fakulū
then eat
▶
مِنْهَا
min'hā
from them
▶
وَأَطْعِمُوا۟
wa-aṭʿimū
and feed
▶
ٱلْقَانِعَ
l-qāniʿa
the needy who do not ask
▶
وَٱلْمُعْتَرَّ ۚ
wal-muʿ'tara
and the needy who ask
▶
كَذَٰلِكَ
kadhālika
Thus
▶
سَخَّرْنَـٰهَا
sakharnāhā
We have subjected them
▶
لَكُمْ
lakum
to you
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تَشْكُرُونَ
tashkurūna
be grateful
Verse 37 - Surah Al-Hajj: 20 words
▶ Verse word by word
لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَآؤُهَا وَلَـٰكِن يَنَالُهُ ٱلتَّقْوَىٰ مِنكُمْ ۚ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ ۗ وَبَشِّرِ ٱلْمُحْسِنِينَ
Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you. Thus have We subjected them to you that you may glorify Allah for that [to] which He has guided you; and give good tidings to the doers of good.
▶
لَن
lan
Will not
▶
يَنَالَ
yanāla
reach
▶
ٱللَّهَ
l-laha
Allah
▶
لُحُومُهَا
luḥūmuhā
their meat
▶
وَلَا
walā
and not
▶
دِمَآؤُهَا
dimāuhā
their blood
▶
وَلَـٰكِن
walākin
but
▶
يَنَالُهُ
yanāluhu
reaches Him
▶
ٱلتَّقْوَىٰ
l-taqwā
the piety
▶
مِنكُمْ ۚ
minkum
from you
▶
كَذَٰلِكَ
kadhālika
Thus
▶
سَخَّرَهَا
sakharahā
He subjected them
▶
لَكُمْ
lakum
to you
▶
لِتُكَبِّرُوا۟
litukabbirū
so that you may magnify
▶
ٱللَّهَ
l-laha
Allah
▶
عَلَىٰ
ʿalā
for
▶
مَا
mā
what
▶
هَدَىٰكُمْ ۗ
hadākum
He has guided you
▶
وَبَشِّرِ
wabashiri
And give glad tidings
▶
ٱلْمُحْسِنِينَ
l-muḥ'sinīna
(to) the good-doers
Verse 38 - Surah Al-Hajj: 13 words
▶ Verse word by word
۞ إِنَّ ٱللَّهَ يُدَٰفِعُ عَنِ ٱلَّذِينَ ءَامَنُوٓا۟ ۗ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍۢ كَفُورٍ
Indeed, Allah defends those who have believed. Indeed, Allah does not like everyone treacherous and ungrateful.
▶
۞ إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يُدَٰفِعُ
yudāfiʿu
defends
▶
عَنِ
ʿani
defends
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوٓا۟ ۗ
āmanū
believe
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(does) not
▶
يُحِبُّ
yuḥibbu
like
▶
كُلَّ
kulla
every
▶
خَوَّانٍۢ
khawwānin
treacherous
▶
كَفُورٍ
kafūrin
ungrateful
Verse 39 - Surah Al-Hajj: 10 words
▶ Verse word by word
أُذِنَ لِلَّذِينَ يُقَـٰتَلُونَ بِأَنَّهُمْ ظُلِمُوا۟ ۚ وَإِنَّ ٱللَّهَ عَلَىٰ نَصْرِهِمْ لَقَدِيرٌ
Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory.
▶
أُذِنَ
udhina
Permission is given
▶
لِلَّذِينَ
lilladhīna
to those who
▶
يُقَـٰتَلُونَ
yuqātalūna
are being fought
▶
بِأَنَّهُمْ
bi-annahum
because they
▶
ظُلِمُوا۟ ۚ
ẓulimū
were wronged
▶
وَإِنَّ
wa-inna
And indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَلَىٰ
ʿalā
for
▶
نَصْرِهِمْ
naṣrihim
their victory
▶
لَقَدِيرٌ
laqadīrun
(is) surely Able
Verse 40 - Surah Al-Hajj: 35 words
▶ Verse word by word
ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَـٰرِهِم بِغَيْرِ حَقٍّ إِلَّآ أَن يَقُولُوا۟ رَبُّنَا ٱللَّهُ ۗ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٍۢ لَّهُدِّمَتْ صَوَٰمِعُ وَبِيَعٌۭ وَصَلَوَٰتٌۭ وَمَسَـٰجِدُ يُذْكَرُ فِيهَا ٱسْمُ ٱللَّهِ كَثِيرًۭا ۗ وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُۥٓ ۗ إِنَّ ٱللَّهَ لَقَوِىٌّ عَزِيزٌ
[They are] those who have been evicted from their homes without right - only because they say, "Our Lord is Allah." And were it not that Allah checks the people, some by means of others, there would have been demolished monasteries, churches, synagogues, and mosques in which the name of Allah is much mentioned. And Allah will surely support those who support Him. Indeed, Allah is Powerful and Exalted in Might.
▶
ٱلَّذِينَ
alladhīna
Those who
▶
أُخْرِجُوا۟
ukh'rijū
have been evicted
▶
مِن
min
from
▶
دِيَـٰرِهِم
diyārihim
their homes
▶
بِغَيْرِ
bighayri
without
▶
حَقٍّ
ḥaqqin
right
▶
إِلَّآ
illā
except
▶
أَن
an
that
▶
يَقُولُوا۟
yaqūlū
they said
▶
رَبُّنَا
rabbunā
Our Lord
▶
ٱللَّهُ ۗ
l-lahu
(is) Allah
▶
وَلَوْلَا
walawlā
And if not
▶
دَفْعُ
dafʿu
Allah checks
▶
ٱللَّهِ
l-lahi
Allah checks
▶
ٱلنَّاسَ
l-nāsa
the people
▶
بَعْضَهُم
baʿḍahum
some of them
▶
بِبَعْضٍۢ
bibaʿḍin
by others
▶
لَّهُدِّمَتْ
lahuddimat
surely (would) have been demolished
▶
صَوَٰمِعُ
ṣawāmiʿu
monasteries
▶
وَبِيَعٌۭ
wabiyaʿun
and churches
▶
وَصَلَوَٰتٌۭ
waṣalawātun
and synagogues
▶
وَمَسَـٰجِدُ
wamasājidu
and masajid
▶
يُذْكَرُ
yudh'karu
is mentioned
▶
فِيهَا
fīhā
in it
▶
ٱسْمُ
us'mu
(the) name of Allah
▶
ٱللَّهِ
l-lahi
(the) name of Allah
▶
كَثِيرًۭا ۗ
kathīran
much
▶
وَلَيَنصُرَنَّ
walayanṣuranna
And surely Allah will help
▶
ٱللَّهُ
l-lahu
And surely Allah will help
▶
مَن
man
(those) who
▶
يَنصُرُهُۥٓ ۗ
yanṣuruhu
help Him
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَقَوِىٌّ
laqawiyyun
(is) surely All-Strong
▶
عَزِيزٌ
ʿazīzun
All-Mighty
Verse 41 - Surah Al-Hajj: 17 words
▶ Verse word by word
ٱلَّذِينَ إِن مَّكَّنَّـٰهُمْ فِى ٱلْأَرْضِ أَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ وَأَمَرُوا۟ بِٱلْمَعْرُوفِ وَنَهَوْا۟ عَنِ ٱلْمُنكَرِ ۗ وَلِلَّهِ عَـٰقِبَةُ ٱلْأُمُورِ
[And they are] those who, if We give them authority in the land, establish prayer and give zakah and enjoin what is right and forbid what is wrong. And to Allah belongs the outcome of [all] matters.
▶
ٱلَّذِينَ
alladhīna
Those who
▶
إِن
in
if
▶
مَّكَّنَّـٰهُمْ
makkannāhum
We establish them
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the land
▶
أَقَامُوا۟
aqāmū
they establish
▶
ٱلصَّلَوٰةَ
l-ṣalata
the prayer
▶
وَءَاتَوُا۟
waātawū
and they give
▶
ٱلزَّكَوٰةَ
l-zakata
zakah
▶
وَأَمَرُوا۟
wa-amarū
and they enjoin
▶
بِٱلْمَعْرُوفِ
bil-maʿrūfi
the right
▶
وَنَهَوْا۟
wanahaw
and forbid
▶
عَنِ
ʿani
from
▶
ٱلْمُنكَرِ ۗ
l-munkari
the wrong
▶
وَلِلَّهِ
walillahi
And for Allah
▶
عَـٰقِبَةُ
ʿāqibatu
(is the) end
▶
ٱلْأُمُورِ
l-umūri
(of) the matters
Verse 42 - Surah Al-Hajj: 9 words
▶ Verse word by word
وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ وَعَادٌۭ وَثَمُودُ
And if they deny you, [O Muhammad] - so, before them, did the people of Noah and 'Aad and Thamud deny [their prophets],
▶
وَإِن
wa-in
And if
▶
يُكَذِّبُوكَ
yukadhibūka
they deny you
▶
فَقَدْ
faqad
so verily
▶
كَذَّبَتْ
kadhabat
denied
▶
قَبْلَهُمْ
qablahum
before them
▶
قَوْمُ
qawmu
(the) people
▶
نُوحٍۢ
nūḥin
(of) Nuh
▶
وَعَادٌۭ
waʿādun
and Aad
▶
وَثَمُودُ
wathamūdu
and Thamud
Verse 43 - Surah Al-Hajj: 4 words
▶ Verse word by word
وَقَوْمُ إِبْرَٰهِيمَ وَقَوْمُ لُوطٍۢ
And the people of Abraham and the people of Lot
▶
وَقَوْمُ
waqawmu
And (the) people
▶
إِبْرَٰهِيمَ
ib'rāhīma
(of) Ibrahim
▶
وَقَوْمُ
waqawmu
and (the) people
▶
لُوطٍۢ
lūṭin
(of) Lut
Verse 44 - Surah Al-Hajj: 11 words
▶ Verse word by word
وَأَصْحَـٰبُ مَدْيَنَ ۖ وَكُذِّبَ مُوسَىٰ فَأَمْلَيْتُ لِلْكَـٰفِرِينَ ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ نَكِيرِ
And the inhabitants of Madyan. And Moses was denied, so I prolonged enjoyment for the disbelievers; then I seized them, and how [terrible] was My reproach.
▶
وَأَصْحَـٰبُ
wa-aṣḥābu
And the inhabitants
▶
مَدْيَنَ ۖ
madyana
(of) Madyan
▶
وَكُذِّبَ
wakudhiba
And Musa was denied
▶
مُوسَىٰ
mūsā
And Musa was denied
▶
فَأَمْلَيْتُ
fa-amlaytu
so I granted respite
▶
لِلْكَـٰفِرِينَ
lil'kāfirīna
to the disbelievers
▶
ثُمَّ
thumma
then
▶
أَخَذْتُهُمْ ۖ
akhadhtuhum
I seized them
▶
فَكَيْفَ
fakayfa
and how
▶
كَانَ
kāna
was
▶
نَكِيرِ
nakīri
My punishment
Verse 45 - Surah Al-Hajj: 14 words
▶ Verse word by word
فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَـٰهَا وَهِىَ ظَالِمَةٌۭ فَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئْرٍۢ مُّعَطَّلَةٍۢ وَقَصْرٍۢ مَّشِيدٍ
And how many a city did We destroy while it was committing wrong - so it is [now] fallen into ruin - and [how many] an abandoned well and [how many] a lofty palace.
▶
فَكَأَيِّن
faka-ayyin
And how many
▶
مِّن
min
of
▶
قَرْيَةٍ
qaryatin
a township
▶
أَهْلَكْنَـٰهَا
ahlaknāhā
We have destroyed it
▶
وَهِىَ
wahiya
while it
▶
ظَالِمَةٌۭ
ẓālimatun
was doing wrong
▶
فَهِىَ
fahiya
so it
▶
خَاوِيَةٌ
khāwiyatun
fell
▶
عَلَىٰ
ʿalā
on
▶
عُرُوشِهَا
ʿurūshihā
its roofs
▶
وَبِئْرٍۢ
wabi'rin
and well
▶
مُّعَطَّلَةٍۢ
muʿaṭṭalatin
abandoned
▶
وَقَصْرٍۢ
waqaṣrin
and castle
▶
مَّشِيدٍ
mashīdin
lofty
Verse 46 - Surah Al-Hajj: 23 words
▶ Verse word by word
أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌۭ يَعْقِلُونَ بِهَآ أَوْ ءَاذَانٌۭ يَسْمَعُونَ بِهَا ۖ فَإِنَّهَا لَا تَعْمَى ٱلْأَبْصَـٰرُ وَلَـٰكِن تَعْمَى ٱلْقُلُوبُ ٱلَّتِى فِى ٱلصُّدُورِ
So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts.
▶
أَفَلَمْ
afalam
So have not
▶
يَسِيرُوا۟
yasīrū
they traveled
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the land
▶
فَتَكُونَ
fatakūna
and is
▶
لَهُمْ
lahum
for them
▶
قُلُوبٌۭ
qulūbun
hearts
▶
يَعْقِلُونَ
yaʿqilūna
(to) reason
▶
بِهَآ
bihā
with it
▶
أَوْ
aw
or
▶
ءَاذَانٌۭ
ādhānun
ears
▶
يَسْمَعُونَ
yasmaʿūna
(to) hear
▶
بِهَا ۖ
bihā
with it
▶
فَإِنَّهَا
fa-innahā
For indeed, [it]
▶
لَا
lā
not
▶
تَعْمَى
taʿmā
(are) blinded
▶
ٱلْأَبْصَـٰرُ
l-abṣāru
the eyes
▶
وَلَـٰكِن
walākin
but
▶
تَعْمَى
taʿmā
(are) blinded
▶
ٱلْقُلُوبُ
l-qulūbu
the hearts
▶
ٱلَّتِى
allatī
which
▶
فِى
fī
(are) in
▶
ٱلصُّدُورِ
l-ṣudūri
the breasts
Verse 47 - Surah Al-Hajj: 14 words
▶ Verse word by word
وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَن يُخْلِفَ ٱللَّهُ وَعْدَهُۥ ۚ وَإِنَّ يَوْمًا عِندَ رَبِّكَ كَأَلْفِ سَنَةٍۢ مِّمَّا تَعُدُّونَ
And they urge you to hasten the punishment. But Allah will never fail in His promise. And indeed, a day with your Lord is like a thousand years of those which you count.
▶
وَيَسْتَعْجِلُونَكَ
wayastaʿjilūnaka
And they ask you to hasten
▶
بِٱلْعَذَابِ
bil-ʿadhābi
the punishment
▶
وَلَن
walan
But never will
▶
يُخْلِفَ
yukh'lifa
fail/violate
▶
ٱللَّهُ
l-lahu
Allah
▶
وَعْدَهُۥ ۚ
waʿdahu
(in) His Promise
▶
وَإِنَّ
wa-inna
And indeed
▶
يَوْمًا
yawman
a day
▶
عِندَ
ʿinda
with
▶
رَبِّكَ
rabbika
your Lord
▶
كَأَلْفِ
ka-alfi
(is) like a thousand
▶
سَنَةٍۢ
sanatin
year(s)
▶
مِّمَّا
mimmā
of what
▶
تَعُدُّونَ
taʿuddūna
you count
Verse 48 - Surah Al-Hajj: 11 words
▶ Verse word by word
وَكَأَيِّن مِّن قَرْيَةٍ أَمْلَيْتُ لَهَا وَهِىَ ظَالِمَةٌۭ ثُمَّ أَخَذْتُهَا وَإِلَىَّ ٱلْمَصِيرُ
And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination.
▶
وَكَأَيِّن
waka-ayyin
And how many
▶
مِّن
min
of
▶
قَرْيَةٍ
qaryatin
a township
▶
أَمْلَيْتُ
amlaytu
I gave respite
▶
لَهَا
lahā
to it
▶
وَهِىَ
wahiya
while it
▶
ظَالِمَةٌۭ
ẓālimatun
(was) doing wrong
▶
ثُمَّ
thumma
Then
▶
أَخَذْتُهَا
akhadhtuhā
I seized it
▶
وَإِلَىَّ
wa-ilayya
and to Me
▶
ٱلْمَصِيرُ
l-maṣīru
(is) the destination
Verse 49 - Surah Al-Hajj: 8 words
▶ Verse word by word
قُلْ يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَآ أَنَا۠ لَكُمْ نَذِيرٌۭ مُّبِينٌۭ
Say, "O people, I am only to you a clear warner."
▶
قُلْ
qul
Say
▶
يَـٰٓأَيُّهَا
yāayyuhā
O mankind
▶
ٱلنَّاسُ
l-nāsu
O mankind
▶
إِنَّمَآ
innamā
Only
▶
أَنَا۠
anā
I am
▶
لَكُمْ
lakum
to you
▶
نَذِيرٌۭ
nadhīrun
a warner
▶
مُّبِينٌۭ
mubīnun
clear
Verse 50 - Surah Al-Hajj: 8 words
▶ Verse word by word
فَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُم مَّغْفِرَةٌۭ وَرِزْقٌۭ كَرِيمٌۭ
And those who have believed and done righteous deeds - for them is forgiveness and noble provision.
▶
فَٱلَّذِينَ
fa-alladhīna
So those who
▶
ءَامَنُوا۟
āmanū
believe
▶
وَعَمِلُوا۟
waʿamilū
and do
▶
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
righteous deeds
▶
لَهُم
lahum
for them
▶
مَّغْفِرَةٌۭ
maghfiratun
(is) forgiveness
▶
وَرِزْقٌۭ
wariz'qun
and a provision
▶
كَرِيمٌۭ
karīmun
noble
Verse 51 - Surah Al-Hajj: 8 words
▶ Verse word by word
وَٱلَّذِينَ سَعَوْا۟ فِىٓ ءَايَـٰتِنَا مُعَـٰجِزِينَ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلْجَحِيمِ
But the ones who strove against Our verses, [seeking] to cause failure - those are the companions of Hellfire.
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
سَعَوْا۟
saʿaw
strove
▶
فِىٓ
fī
against
▶
ءَايَـٰتِنَا
āyātinā
Our Verses
▶
مُعَـٰجِزِينَ
muʿājizīna
(to) cause failure
▶
أُو۟لَـٰٓئِكَ
ulāika
those
▶
أَصْحَـٰبُ
aṣḥābu
(are the) companions
▶
ٱلْجَحِيمِ
l-jaḥīmi
(of) the Hellfire
Verse 52 - Surah Al-Hajj: 27 words
▶ Verse word by word
وَمَآ أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍۢ وَلَا نَبِىٍّ إِلَّآ إِذَا تَمَنَّىٰٓ أَلْقَى ٱلشَّيْطَـٰنُ فِىٓ أُمْنِيَّتِهِۦ فَيَنسَخُ ٱللَّهُ مَا يُلْقِى ٱلشَّيْطَـٰنُ ثُمَّ يُحْكِمُ ٱللَّهُ ءَايَـٰتِهِۦ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ
And We did not send before you any messenger or prophet except that when he spoke [or recited], Satan threw into it [some misunderstanding]. But Allah abolishes that which Satan throws in; then Allah makes precise His verses. And Allah is Knowing and Wise.
▶
وَمَآ
wamā
And not
▶
أَرْسَلْنَا
arsalnā
We sent
▶
مِن
min
before you
▶
قَبْلِكَ
qablika
before you
▶
مِن
min
any
▶
رَّسُولٍۢ
rasūlin
Messenger
▶
وَلَا
walā
and not
▶
نَبِىٍّ
nabiyyin
a Prophet
▶
إِلَّآ
illā
but
▶
إِذَا
idhā
when
▶
تَمَنَّىٰٓ
tamannā
he recited
▶
أَلْقَى
alqā
threw
▶
ٱلشَّيْطَـٰنُ
l-shayṭānu
the Shaitaan
▶
فِىٓ
fī
in
▶
أُمْنِيَّتِهِۦ
um'niyyatihi
his recitation
▶
فَيَنسَخُ
fayansakhu
But Allah abolishes
▶
ٱللَّهُ
l-lahu
But Allah abolishes
▶
مَا
mā
what
▶
يُلْقِى
yul'qī
throws
▶
ٱلشَّيْطَـٰنُ
l-shayṭānu
the Shaitaan
▶
ثُمَّ
thumma
then
▶
يُحْكِمُ
yuḥ'kimu
Allah will establish
▶
ٱللَّهُ
l-lahu
Allah will establish
▶
ءَايَـٰتِهِۦ ۗ
āyātihi
His Verses
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
عَلِيمٌ
ʿalīmun
(is) All-Knower
▶
حَكِيمٌۭ
ḥakīmun
All-Wise
Verse 53 - Surah Al-Hajj: 16 words
▶ Verse word by word
لِّيَجْعَلَ مَا يُلْقِى ٱلشَّيْطَـٰنُ فِتْنَةًۭ لِّلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ وَٱلْقَاسِيَةِ قُلُوبُهُمْ ۗ وَإِنَّ ٱلظَّـٰلِمِينَ لَفِى شِقَاقٍۭ بَعِيدٍۢ
[That is] so He may make what Satan throws in a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension.
▶
لِّيَجْعَلَ
liyajʿala
That He may make
▶
مَا
mā
what
▶
يُلْقِى
yul'qī
the Shaitaan throws
▶
ٱلشَّيْطَـٰنُ
l-shayṭānu
the Shaitaan throws
▶
فِتْنَةًۭ
fit'natan
a trial
▶
لِّلَّذِينَ
lilladhīna
for those
▶
فِى
fī
in
▶
قُلُوبِهِم
qulūbihim
their hearts
▶
مَّرَضٌۭ
maraḍun
(is) a disease
▶
وَٱلْقَاسِيَةِ
wal-qāsiyati
and (are) hardened
▶
قُلُوبُهُمْ ۗ
qulūbuhum
their hearts
▶
وَإِنَّ
wa-inna
And indeed
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
▶
لَفِى
lafī
(are) surely, in
▶
شِقَاقٍۭ
shiqāqin
schism
▶
بَعِيدٍۢ
baʿīdin
far
Verse 54 - Surah Al-Hajj: 21 words
▶ Verse word by word
وَلِيَعْلَمَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُوا۟ بِهِۦ فَتُخْبِتَ لَهُۥ قُلُوبُهُمْ ۗ وَإِنَّ ٱللَّهَ لَهَادِ ٱلَّذِينَ ءَامَنُوٓا۟ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ
And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allah the Guide of those who have believed to a straight path.
▶
وَلِيَعْلَمَ
waliyaʿlama
And that may know
▶
ٱلَّذِينَ
alladhīna
those who
▶
أُوتُوا۟
ūtū
have been given
▶
ٱلْعِلْمَ
l-ʿil'ma
the knowledge
▶
أَنَّهُ
annahu
that it
▶
ٱلْحَقُّ
l-ḥaqu
(is) the truth
▶
مِن
min
from
▶
رَّبِّكَ
rabbika
your Lord
▶
فَيُؤْمِنُوا۟
fayu'minū
and they believe
▶
بِهِۦ
bihi
in it
▶
فَتُخْبِتَ
fatukh'bita
and may humbly submit
▶
لَهُۥ
lahu
to it
▶
قُلُوبُهُمْ ۗ
qulūbuhum
their hearts
▶
وَإِنَّ
wa-inna
And indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَهَادِ
lahādi
(is) surely (the) Guide
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
ءَامَنُوٓا۟
āmanū
believe
▶
إِلَىٰ
ilā
to
▶
صِرَٰطٍۢ
ṣirāṭin
a Path
▶
مُّسْتَقِيمٍۢ
mus'taqīmin
Straight
Verse 55 - Surah Al-Hajj: 16 words
▶ Verse word by word
وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ فِى مِرْيَةٍۢ مِّنْهُ حَتَّىٰ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ
But those who disbelieve will not cease to be in doubt of it until the Hour comes upon them unexpectedly or there comes to them the punishment of a barren Day.
▶
وَلَا
walā
And not
▶
يَزَالُ
yazālu
will cease
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieve
▶
فِى
fī
(to be) in
▶
مِرْيَةٍۢ
mir'yatin
doubt
▶
مِّنْهُ
min'hu
of it
▶
حَتَّىٰ
ḥattā
until
▶
تَأْتِيَهُمُ
tatiyahumu
comes to them
▶
ٱلسَّاعَةُ
l-sāʿatu
the Hour
▶
بَغْتَةً
baghtatan
suddenly
▶
أَوْ
aw
or
▶
يَأْتِيَهُمْ
yatiyahum
comes to them
▶
عَذَابُ
ʿadhābu
(the) punishment
▶
يَوْمٍ
yawmin
(of) a Day
▶
عَقِيمٍ
ʿaqīmin
barren
Verse 56 - Surah Al-Hajj: 12 words
▶ Verse word by word
ٱلْمُلْكُ يَوْمَئِذٍۢ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ ۚ فَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فِى جَنَّـٰتِ ٱلنَّعِيمِ
[All] sovereignty that Day is for Allah; He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.
▶
ٱلْمُلْكُ
al-mul'ku
The Sovereignty
▶
يَوْمَئِذٍۢ
yawma-idhin
(on) that Day
▶
لِّلَّهِ
lillahi
(will be) for Allah
▶
يَحْكُمُ
yaḥkumu
He will judge
▶
بَيْنَهُمْ ۚ
baynahum
between them
▶
فَٱلَّذِينَ
fa-alladhīna
So those who
▶
ءَامَنُوا۟
āmanū
believe
▶
وَعَمِلُوا۟
waʿamilū
and did
▶
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
righteous deeds
▶
فِى
fī
(will be) in
▶
جَنَّـٰتِ
jannāti
Gardens
▶
ٱلنَّعِيمِ
l-naʿīmi
(of) Delight
Verse 57 - Surah Al-Hajj: 8 words
▶ Verse word by word
وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَـٰتِنَا فَأُو۟لَـٰٓئِكَ لَهُمْ عَذَابٌۭ مُّهِينٌۭ
And they who disbelieved and denied Our signs - for those there will be a humiliating punishment.
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
وَكَذَّبُوا۟
wakadhabū
and denied
▶
بِـَٔايَـٰتِنَا
biāyātinā
Our Verses
▶
فَأُو۟لَـٰٓئِكَ
fa-ulāika
then those
▶
لَهُمْ
lahum
for them
▶
عَذَابٌۭ
ʿadhābun
(will be) a punishment
▶
مُّهِينٌۭ
muhīnun
humiliating
Verse 58 - Surah Al-Hajj: 18 words
▶ Verse word by word
وَٱلَّذِينَ هَاجَرُوا۟ فِى سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓا۟ أَوْ مَاتُوا۟ لَيَرْزُقَنَّهُمُ ٱللَّهُ رِزْقًا حَسَنًۭا ۚ وَإِنَّ ٱللَّهَ لَهُوَ خَيْرُ ٱلرَّٰزِقِينَ
And those who emigrated for the cause of Allah and then were killed or died - Allah will surely provide for them a good provision. And indeed, it is Allah who is the best of providers.
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
هَاجَرُوا۟
hājarū
emigrated
▶
فِى
fī
in
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
ثُمَّ
thumma
then
▶
قُتِلُوٓا۟
qutilū
were killed
▶
أَوْ
aw
or
▶
مَاتُوا۟
mātū
died
▶
لَيَرْزُقَنَّهُمُ
layarzuqannahumu
surely, Allah will provide them
▶
ٱللَّهُ
l-lahu
surely, Allah will provide them
▶
رِزْقًا
riz'qan
a provision
▶
حَسَنًۭا ۚ
ḥasanan
good
▶
وَإِنَّ
wa-inna
And indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَهُوَ
lahuwa
surely, He
▶
خَيْرُ
khayru
(is the) Best
▶
ٱلرَّٰزِقِينَ
l-rāziqīna
(of) the Providers
Verse 59 - Surah Al-Hajj: 7 words
▶ Verse word by word
لَيُدْخِلَنَّهُم مُّدْخَلًۭا يَرْضَوْنَهُۥ ۗ وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمٌۭ
He will surely cause them to enter an entrance with which they will be pleased, and indeed, Allah is Knowing and Forbearing.
▶
لَيُدْخِلَنَّهُم
layud'khilannahum
Surely, He will admit them
▶
مُّدْخَلًۭا
mud'khalan
(to) an entrance
▶
يَرْضَوْنَهُۥ ۗ
yarḍawnahu
they will be pleased (with) it
▶
وَإِنَّ
wa-inna
And indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَعَلِيمٌ
laʿalīmun
surely, (is) All-Knowing
▶
حَلِيمٌۭ
ḥalīmun
Most Forbearing
Verse 60 - Surah Al-Hajj: 16 words
▶ Verse word by word
۞ ذَٰلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِۦ ثُمَّ بُغِىَ عَلَيْهِ لَيَنصُرَنَّهُ ٱللَّهُ ۗ إِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورٌۭ
That [is so]. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is tyrannized - Allah will surely aid him. Indeed, Allah is Pardoning and Forgiving.
▶
۞ ذَٰلِكَ
dhālika
That
▶
وَمَنْ
waman
and whoever
▶
عَاقَبَ
ʿāqaba
has retaliated
▶
بِمِثْلِ
bimith'li
with the like
▶
مَا
mā
(of) that
▶
عُوقِبَ
ʿūqiba
he was made to suffer
▶
بِهِۦ
bihi
by it
▶
ثُمَّ
thumma
then
▶
بُغِىَ
bughiya
he was oppressed
▶
عَلَيْهِ
ʿalayhi
[on him]
▶
لَيَنصُرَنَّهُ
layanṣurannahu
Allah will surely help him
▶
ٱللَّهُ ۗ
l-lahu
Allah will surely help him
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَعَفُوٌّ
laʿafuwwun
(is) surely Oft-Pardoning
▶
غَفُورٌۭ
ghafūrun
Oft-Forgiving
Verse 61 - Surah Al-Hajj: 15 words
▶ Verse word by word
ذَٰلِكَ بِأَنَّ ٱللَّهَ يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَأَنَّ ٱللَّهَ سَمِيعٌۢ بَصِيرٌۭ
That is because Allah causes the night to enter the day and causes the day to enter the night and because Allah is Hearing and Seeing.
▶
ذَٰلِكَ
dhālika
That
▶
بِأَنَّ
bi-anna
(is) because
▶
ٱللَّهَ
l-laha
Allah
▶
يُولِجُ
yūliju
causes to enter
▶
ٱلَّيْلَ
al-layla
the night
▶
فِى
fī
in (to)
▶
ٱلنَّهَارِ
l-nahāri
the day
▶
وَيُولِجُ
wayūliju
and causes to enter
▶
ٱلنَّهَارَ
l-nahāra
the day
▶
فِى
fī
in (to)
▶
ٱلَّيْلِ
al-layli
the night
▶
وَأَنَّ
wa-anna
And indeed
▶
ٱللَّهَ
l-laha
Allah
▶
سَمِيعٌۢ
samīʿun
(is) All-Hearer
▶
بَصِيرٌۭ
baṣīrun
All-Seer
Verse 62 - Surah Al-Hajj: 17 words
▶ Verse word by word
ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِۦ هُوَ ٱلْبَـٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ
That is because Allah is the Truth, and that which they call upon other than Him is falsehood, and because Allah is the Most High, the Grand.
▶
ذَٰلِكَ
dhālika
That (is)
▶
بِأَنَّ
bi-anna
because
▶
ٱللَّهَ
l-laha
Allah
▶
هُوَ
huwa
He
▶
ٱلْحَقُّ
l-ḥaqu
(is) the Truth
▶
وَأَنَّ
wa-anna
and that
▶
مَا
mā
what
▶
يَدْعُونَ
yadʿūna
they invoke
▶
مِن
min
besides Him
▶
دُونِهِۦ
dūnihi
besides Him
▶
هُوَ
huwa
it
▶
ٱلْبَـٰطِلُ
l-bāṭilu
(is) the falsehood
▶
وَأَنَّ
wa-anna
And that
▶
ٱللَّهَ
l-laha
Allah
▶
هُوَ
huwa
He
▶
ٱلْعَلِىُّ
l-ʿaliyu
(is) the Most High
▶
ٱلْكَبِيرُ
l-kabīru
the Most Great
Verse 63 - Surah Al-Hajj: 15 words
▶ Verse word by word
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَتُصْبِحُ ٱلْأَرْضُ مُخْضَرَّةً ۗ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٌۭ
Do you not see that Allah has sent down rain from the sky and the earth becomes green? Indeed, Allah is Subtle and Acquainted.
▶
أَلَمْ
alam
Do not
▶
تَرَ
tara
you see
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
أَنزَلَ
anzala
sends down
▶
مِنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
مَآءًۭ
māan
water
▶
فَتُصْبِحُ
fatuṣ'biḥu
then becomes
▶
ٱلْأَرْضُ
l-arḍu
the earth
▶
مُخْضَرَّةً ۗ
mukh'ḍarratan
green
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَطِيفٌ
laṭīfun
(is) surely Subtle
▶
خَبِيرٌۭ
khabīrun
All-Aware
Verse 64 - Surah Al-Hajj: 12 words
▶ Verse word by word
لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
To Him belongs what is in the heavens and what is on the earth. And indeed, Allah is the Free of need, the Praiseworthy.
▶
لَّهُۥ
lahu
For Him
▶
مَا
mā
(is) whatever
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَمَا
wamā
and whatever
▶
فِى
fī
(is) in
▶
ٱلْأَرْضِ ۗ
l-arḍi
the earth
▶
وَإِنَّ
wa-inna
And indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَهُوَ
lahuwa
surely, He
▶
ٱلْغَنِىُّ
l-ghaniyu
(is) Free of need
▶
ٱلْحَمِيدُ
l-ḥamīdu
the Praiseworthy
Verse 65 - Surah Al-Hajj: 27 words
▶ Verse word by word
أَلَمْ تَرَ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِى ٱلْأَرْضِ وَٱلْفُلْكَ تَجْرِى فِى ٱلْبَحْرِ بِأَمْرِهِۦ وَيُمْسِكُ ٱلسَّمَآءَ أَن تَقَعَ عَلَى ٱلْأَرْضِ إِلَّا بِإِذْنِهِۦٓ ۗ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌۭ رَّحِيمٌۭ
Do you not see that Allah has subjected to you whatever is on the earth and the ships which run through the sea by His command? And He restrains the sky from falling upon the earth, unless by His permission. Indeed Allah, to the people, is Kind and Merciful.
▶
أَلَمْ
alam
Do not
▶
تَرَ
tara
you see
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
سَخَّرَ
sakhara
(has) subjected
▶
لَكُم
lakum
to you
▶
مَّا
mā
what
▶
فِى
fī
(is) in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
وَٱلْفُلْكَ
wal-ful'ka
and the ships
▶
تَجْرِى
tajrī
that sail
▶
فِى
fī
through
▶
ٱلْبَحْرِ
l-baḥri
the sea
▶
بِأَمْرِهِۦ
bi-amrihi
by His Command
▶
وَيُمْسِكُ
wayum'siku
And He withholds
▶
ٱلسَّمَآءَ
l-samāa
the sky
▶
أَن
an
lest
▶
تَقَعَ
taqaʿa
it falls
▶
عَلَى
ʿalā
on
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
إِلَّا
illā
except
▶
بِإِذْنِهِۦٓ ۗ
bi-idh'nihi
by His permission
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
بِٱلنَّاسِ
bil-nāsi
to mankind
▶
لَرَءُوفٌۭ
laraūfun
(is) Full of Kindness
▶
رَّحِيمٌۭ
raḥīmun
Most Merciful
Verse 66 - Surah Al-Hajj: 10 words
▶ Verse word by word
وَهُوَ ٱلَّذِىٓ أَحْيَاكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ۗ إِنَّ ٱلْإِنسَـٰنَ لَكَفُورٌۭ
And He is the one who gave you life; then He causes you to die and then will [again] give you life. Indeed, mankind is ungrateful.
▶
وَهُوَ
wahuwa
And He
▶
ٱلَّذِىٓ
alladhī
(is) the One Who
▶
أَحْيَاكُمْ
aḥyākum
gave you life
▶
ثُمَّ
thumma
then
▶
يُمِيتُكُمْ
yumītukum
He will cause you to die
▶
ثُمَّ
thumma
then
▶
يُحْيِيكُمْ ۗ
yuḥ'yīkum
He will give you life (again)
▶
إِنَّ
inna
Indeed
▶
ٱلْإِنسَـٰنَ
l-insāna
man
▶
لَكَفُورٌۭ
lakafūrun
(is) surely ungrateful
Verse 67 - Surah Al-Hajj: 17 words
▶ Verse word by word
لِّكُلِّ أُمَّةٍۢ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُ ۖ فَلَا يُنَـٰزِعُنَّكَ فِى ٱلْأَمْرِ ۚ وَٱدْعُ إِلَىٰ رَبِّكَ ۖ إِنَّكَ لَعَلَىٰ هُدًۭى مُّسْتَقِيمٍۢ
For every religion We have appointed rites which they perform. So, [O Muhammad], let the disbelievers not contend with you over the matter but invite them to your Lord. Indeed, you are upon straight guidance.
▶
لِّكُلِّ
likulli
For every
▶
أُمَّةٍۢ
ummatin
nation
▶
جَعَلْنَا
jaʿalnā
We have made
▶
مَنسَكًا
mansakan
rite(s)
▶
هُمْ
hum
they
▶
نَاسِكُوهُ ۖ
nāsikūhu
perform it
▶
فَلَا
falā
So let them not dispute with you
▶
يُنَـٰزِعُنَّكَ
yunāziʿunnaka
So let them not dispute with you
▶
فِى
fī
in
▶
ٱلْأَمْرِ ۚ
l-amri
the matter
▶
وَٱدْعُ
wa-ud'ʿu
but invite (them)
▶
إِلَىٰ
ilā
to
▶
رَبِّكَ ۖ
rabbika
your Lord
▶
إِنَّكَ
innaka
Indeed, you
▶
لَعَلَىٰ
laʿalā
(are) surely on
▶
هُدًۭى
hudan
guidance
▶
مُّسْتَقِيمٍۢ
mus'taqīmin
straight
Verse 68 - Surah Al-Hajj: 7 words
▶ Verse word by word
وَإِن جَـٰدَلُوكَ فَقُلِ ٱللَّهُ أَعْلَمُ بِمَا تَعْمَلُونَ
And if they dispute with you, then say, "Allah is most knowing of what you do.
▶
وَإِن
wa-in
And if
▶
جَـٰدَلُوكَ
jādalūka
they argue (with) you
▶
فَقُلِ
faquli
then say
▶
ٱللَّهُ
l-lahu
Allah
▶
أَعْلَمُ
aʿlamu
(is) most knowing
▶
بِمَا
bimā
of what
▶
تَعْمَلُونَ
taʿmalūna
you do
Verse 69 - Surah Al-Hajj: 9 words
▶ Verse word by word
ٱللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
Allah will judge between you on the Day of Resurrection concerning that over which you used to differ."
▶
ٱللَّهُ
al-lahu
Allah
▶
يَحْكُمُ
yaḥkumu
will judge
▶
بَيْنَكُمْ
baynakum
between you
▶
يَوْمَ
yawma
(on the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
فِيمَا
fīmā
concerning what
▶
كُنتُمْ
kuntum
you used (to)
▶
فِيهِ
fīhi
in it
▶
تَخْتَلِفُونَ
takhtalifūna
differ
Verse 70 - Surah Al-Hajj: 18 words
▶ Verse word by word
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَآءِ وَٱلْأَرْضِ ۗ إِنَّ ذَٰلِكَ فِى كِتَـٰبٍ ۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌۭ
Do you not know that Allah knows what is in the heaven and earth? Indeed, that is in a Record. Indeed that, for Allah, is easy.
▶
أَلَمْ
alam
Do not
▶
تَعْلَمْ
taʿlam
you know
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
يَعْلَمُ
yaʿlamu
knows
▶
مَا
mā
what
▶
فِى
fī
(is) in
▶
ٱلسَّمَآءِ
l-samāi
the heaven
▶
وَٱلْأَرْضِ ۗ
wal-arḍi
and the earth
▶
إِنَّ
inna
Indeed
▶
ذَٰلِكَ
dhālika
that
▶
فِى
fī
(is) in
▶
كِتَـٰبٍ ۚ
kitābin
a Record
▶
إِنَّ
inna
indeed
▶
ذَٰلِكَ
dhālika
that
▶
عَلَى
ʿalā
(is) for
▶
ٱللَّهِ
l-lahi
Allah
▶
يَسِيرٌۭ
yasīrun
easy
Verse 71 - Surah Al-Hajj: 18 words
▶ Verse word by word
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَـٰنًۭا وَمَا لَيْسَ لَهُم بِهِۦ عِلْمٌۭ ۗ وَمَا لِلظَّـٰلِمِينَ مِن نَّصِيرٍۢ
And they worship besides Allah that for which He has not sent down authority and that of which they have no knowledge. And there will not be for the wrongdoers any helper.
▶
وَيَعْبُدُونَ
wayaʿbudūna
And they worship
▶
مِن
min
besides Allah
▶
دُونِ
dūni
besides Allah
▶
ٱللَّهِ
l-lahi
besides Allah
▶
مَا
mā
what
▶
لَمْ
lam
not
▶
يُنَزِّلْ
yunazzil
He (has) sent down
▶
بِهِۦ
bihi
for it
▶
سُلْطَـٰنًۭا
sul'ṭānan
any authority
▶
وَمَا
wamā
and what
▶
لَيْسَ
laysa
not
▶
لَهُم
lahum
they have
▶
بِهِۦ
bihi
of it
▶
عِلْمٌۭ ۗ
ʿil'mun
any knowledge
▶
وَمَا
wamā
And not
▶
لِلظَّـٰلِمِينَ
lilẓẓālimīna
(will be) for the wrongdoers
▶
مِن
min
any
▶
نَّصِيرٍۢ
naṣīrin
helper
Verse 72 - Surah Al-Hajj: 29 words
▶ Verse word by word
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَـٰتُنَا بَيِّنَـٰتٍۢ تَعْرِفُ فِى وُجُوهِ ٱلَّذِينَ كَفَرُوا۟ ٱلْمُنكَرَ ۖ يَكَادُونَ يَسْطُونَ بِٱلَّذِينَ يَتْلُونَ عَلَيْهِمْ ءَايَـٰتِنَا ۗ قُلْ أَفَأُنَبِّئُكُم بِشَرٍّۢ مِّن ذَٰلِكُمُ ۗ ٱلنَّارُ وَعَدَهَا ٱللَّهُ ٱلَّذِينَ كَفَرُوا۟ ۖ وَبِئْسَ ٱلْمَصِيرُ
And when Our verses are recited to them as clear evidences, you recognize in the faces of those who disbelieve disapproval. They are almost on the verge of assaulting those who recite to them Our verses. Say, "Then shall I inform you of [what is] worse than that? [It is] the Fire which Allah has promised those who disbelieve, and wretched is the destination."
▶
وَإِذَا
wa-idhā
And when
▶
تُتْلَىٰ
tut'lā
are recited
▶
عَلَيْهِمْ
ʿalayhim
to them
▶
ءَايَـٰتُنَا
āyātunā
Our Verses
▶
بَيِّنَـٰتٍۢ
bayyinātin
clear
▶
تَعْرِفُ
taʿrifu
you will recognize
▶
فِى
fī
on
▶
وُجُوهِ
wujūhi
(the) faces
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
كَفَرُوا۟
kafarū
disbelieve
▶
ٱلْمُنكَرَ ۖ
l-munkara
the denial
▶
يَكَادُونَ
yakādūna
They almost
▶
يَسْطُونَ
yasṭūna
attack
▶
بِٱلَّذِينَ
bi-alladhīna
those who
▶
يَتْلُونَ
yatlūna
recite
▶
عَلَيْهِمْ
ʿalayhim
to them
▶
ءَايَـٰتِنَا ۗ
āyātinā
Our Verses
▶
قُلْ
qul
Say
▶
أَفَأُنَبِّئُكُم
afa-unabbi-ukum
Then shall I inform you
▶
بِشَرٍّۢ
bisharrin
of worse
▶
مِّن
min
than
▶
ذَٰلِكُمُ ۗ
dhālikumu
that
▶
ٱلنَّارُ
l-nāru
The Fire
▶
وَعَدَهَا
waʿadahā
Allah (has) promised it
▶
ٱللَّهُ
l-lahu
Allah (has) promised it
▶
ٱلَّذِينَ
alladhīna
(for) those who
▶
كَفَرُوا۟ ۖ
kafarū
disbelieve
▶
وَبِئْسَ
wabi'sa
and wretched
▶
ٱلْمَصِيرُ
l-maṣīru
(is) the destination
Verse 73 - Surah Al-Hajj: 28 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلنَّاسُ ضُرِبَ مَثَلٌۭ فَٱسْتَمِعُوا۟ لَهُۥٓ ۚ إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَن يَخْلُقُوا۟ ذُبَابًۭا وَلَوِ ٱجْتَمَعُوا۟ لَهُۥ ۖ وَإِن يَسْلُبْهُمُ ٱلذُّبَابُ شَيْـًۭٔا لَّا يَسْتَنقِذُوهُ مِنْهُ ۚ ضَعُفَ ٱلطَّالِبُ وَٱلْمَطْلُوبُ
O people, an example is presented, so listen to it. Indeed, those you invoke besides Allah will never create [as much as] a fly, even if they gathered together for that purpose. And if the fly should steal away from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O mankind
▶
ٱلنَّاسُ
l-nāsu
O mankind
▶
ضُرِبَ
ḍuriba
Is set forth
▶
مَثَلٌۭ
mathalun
an example
▶
فَٱسْتَمِعُوا۟
fa-is'tamiʿū
so listen
▶
لَهُۥٓ ۚ
lahu
to it
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those whom
▶
تَدْعُونَ
tadʿūna
you invoke
▶
مِن
min
besides Allah
▶
دُونِ
dūni
besides Allah
▶
ٱللَّهِ
l-lahi
besides Allah
▶
لَن
lan
will never
▶
يَخْلُقُوا۟
yakhluqū
create
▶
ذُبَابًۭا
dhubāban
a fly
▶
وَلَوِ
walawi
even if
▶
ٱجْتَمَعُوا۟
ij'tamaʿū
they gathered together
▶
لَهُۥ ۖ
lahu
for it
▶
وَإِن
wa-in
And if
▶
يَسْلُبْهُمُ
yaslub'humu
snatched away from them
▶
ٱلذُّبَابُ
l-dhubābu
the fly
▶
شَيْـًۭٔا
shayan
a thing
▶
لَّا
lā
not
▶
يَسْتَنقِذُوهُ
yastanqidhūhu
they (could) take it back
▶
مِنْهُ ۚ
min'hu
from it
▶
ضَعُفَ
ḍaʿufa
So weak
▶
ٱلطَّالِبُ
l-ṭālibu
(are) the seeker
▶
وَٱلْمَطْلُوبُ
wal-maṭlūbu
and the one who is sought
Verse 74 - Surah Al-Hajj: 9 words
▶ Verse word by word
مَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦٓ ۗ إِنَّ ٱللَّهَ لَقَوِىٌّ عَزِيزٌ
They have not appraised Allah with true appraisal. Indeed, Allah is Powerful and Exalted in Might.
▶
مَا
mā
Not
▶
قَدَرُوا۟
qadarū
they (have) estimated
▶
ٱللَّهَ
l-laha
Allah
▶
حَقَّ
ḥaqqa
(with) due
▶
قَدْرِهِۦٓ ۗ
qadrihi
[His] estimation
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَقَوِىٌّ
laqawiyyun
(is) surely All-Strong
▶
عَزِيزٌ
ʿazīzun
All-Mighty
Verse 75 - Surah Al-Hajj: 11 words
▶ Verse word by word
ٱللَّهُ يَصْطَفِى مِنَ ٱلْمَلَـٰٓئِكَةِ رُسُلًۭا وَمِنَ ٱلنَّاسِ ۚ إِنَّ ٱللَّهَ سَمِيعٌۢ بَصِيرٌۭ
Allah chooses from the angels messengers and from the people. Indeed, Allah is Hearing and Seeing.
▶
ٱللَّهُ
al-lahu
Allah
▶
يَصْطَفِى
yaṣṭafī
chooses
▶
مِنَ
mina
from
▶
ٱلْمَلَـٰٓئِكَةِ
l-malāikati
the Angels
▶
رُسُلًۭا
rusulan
Messengers
▶
وَمِنَ
wamina
and from
▶
ٱلنَّاسِ ۚ
l-nāsi
the mankind
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
سَمِيعٌۢ
samīʿun
(is) All-Hearer
▶
بَصِيرٌۭ
baṣīrun
All-Seer
Verse 76 - Surah Al-Hajj: 10 words
▶ Verse word by word
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۗ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
He knows what is [presently] before them and what will be after them. And to Allah will be returned [all] matters.
▶
يَعْلَمُ
yaʿlamu
He knows
▶
مَا
mā
what
▶
بَيْنَ
bayna
(is) before them
▶
أَيْدِيهِمْ
aydīhim
(is) before them
▶
وَمَا
wamā
and what
▶
خَلْفَهُمْ ۗ
khalfahum
(is) after them
▶
وَإِلَى
wa-ilā
And to
▶
ٱللَّهِ
l-lahi
Allah
▶
تُرْجَعُ
tur'jaʿu
return
▶
ٱلْأُمُورُ
l-umūru
all the matters
Verse 77 - Surah Al-Hajj: 11 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱرْكَعُوا۟ وَٱسْجُدُوا۟ وَٱعْبُدُوا۟ رَبَّكُمْ وَٱفْعَلُوا۟ ٱلْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ ۩
O you who have believed, bow and prostrate and worship your Lord and do good - that you may succeed.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
ٱرْكَعُوا۟
ir'kaʿū
Bow
▶
وَٱسْجُدُوا۟
wa-us'judū
and prostrate
▶
وَٱعْبُدُوا۟
wa-uʿ'budū
and worship
▶
رَبَّكُمْ
rabbakum
your Lord
▶
وَٱفْعَلُوا۟
wa-if'ʿalū
and do
▶
ٱلْخَيْرَ
l-khayra
[the] good
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تُفْلِحُونَ ۩
tuf'liḥūna
be successful
Verse 78 - Surah Al-Hajj: 44 words
▶ Verse word by word
وَجَـٰهِدُوا۟ فِى ٱللَّهِ حَقَّ جِهَادِهِۦ ۚ هُوَ ٱجْتَبَىٰكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِى ٱلدِّينِ مِنْ حَرَجٍۢ ۚ مِّلَّةَ أَبِيكُمْ إِبْرَٰهِيمَ ۚ هُوَ سَمَّىٰكُمُ ٱلْمُسْلِمِينَ مِن قَبْلُ وَفِى هَـٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ ۚ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱعْتَصِمُوا۟ بِٱللَّهِ هُوَ مَوْلَىٰكُمْ ۖ فَنِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ
And strive for Allah with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. Allah named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakah and hold fast to Allah. He is your protector; and excellent is the protector, and excellent is the helper.
▶
وَجَـٰهِدُوا۟
wajāhidū
And strive
▶
فِى
fī
for
▶
ٱللَّهِ
l-lahi
Allah
▶
حَقَّ
ḥaqqa
(with the) striving due (to) Him
▶
جِهَادِهِۦ ۚ
jihādihi
(with the) striving due (to) Him
▶
هُوَ
huwa
He
▶
ٱجْتَبَىٰكُمْ
ij'tabākum
(has) chosen you
▶
وَمَا
wamā
and not
▶
جَعَلَ
jaʿala
placed
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
فِى
fī
in
▶
ٱلدِّينِ
l-dīni
the religion
▶
مِنْ
min
any
▶
حَرَجٍۢ ۚ
ḥarajin
difficulty
▶
مِّلَّةَ
millata
(The) religion
▶
أَبِيكُمْ
abīkum
(of) your father
▶
إِبْرَٰهِيمَ ۚ
ib'rāhīma
Ibrahim
▶
هُوَ
huwa
He
▶
سَمَّىٰكُمُ
sammākumu
named you
▶
ٱلْمُسْلِمِينَ
l-mus'limīna
Muslims
▶
مِن
min
before
▶
قَبْلُ
qablu
before
▶
وَفِى
wafī
and in
▶
هَـٰذَا
hādhā
this
▶
لِيَكُونَ
liyakūna
that may be
▶
ٱلرَّسُولُ
l-rasūlu
the Messenger
▶
شَهِيدًا
shahīdan
a witness
▶
عَلَيْكُمْ
ʿalaykum
over you
▶
وَتَكُونُوا۟
watakūnū
and you may be
▶
شُهَدَآءَ
shuhadāa
witnesses
▶
عَلَى
ʿalā
on
▶
ٱلنَّاسِ ۚ
l-nāsi
the mankind
▶
فَأَقِيمُوا۟
fa-aqīmū
So establish
▶
ٱلصَّلَوٰةَ
l-ṣalata
the prayer
▶
وَءَاتُوا۟
waātū
and give
▶
ٱلزَّكَوٰةَ
l-zakata
zakah
▶
وَٱعْتَصِمُوا۟
wa-iʿ'taṣimū
and hold fast
▶
بِٱللَّهِ
bil-lahi
to Allah
▶
هُوَ
huwa
He
▶
مَوْلَىٰكُمْ ۖ
mawlākum
(is) your Protector
▶
فَنِعْمَ
faniʿ'ma
so an Excellent
▶
ٱلْمَوْلَىٰ
l-mawlā
[the] Protector
▶
وَنِعْمَ
waniʿ'ma
and an Excellent
▶
ٱلنَّصِيرُ
l-naṣīru
[the] Helper
See also
All surahs word by word