Surah An-Nahl word by word
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An-Nahl (النحل) word by word, in full: Meccan, revealed in Mecca, 128 verses, 1,844 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.
With 1,844 words to discover, Surah An-Nahl becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.
Updated on 30 September 2026 at 4:42 AM
📖 10 min read
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Verse 1 - Surah An-Nahl: 9 words
▶ Verse word by word
أَتَىٰٓ أَمْرُ ٱللَّهِ فَلَا تَسْتَعْجِلُوهُ ۚ سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يُشْرِكُونَ
The command of Allah is coming, so be not impatient for it. Exalted is He and high above what they associate with Him.
▶
أَتَىٰٓ
atā
Will come
▶
أَمْرُ
amru
(the) command of Allah
▶
ٱللَّهِ
l-lahi
(the) command of Allah
▶
فَلَا
falā
so (do) not
▶
تَسْتَعْجِلُوهُ ۚ
tastaʿjilūhu
(be) impatient for it
▶
سُبْحَـٰنَهُۥ
sub'ḥānahu
Glorified is He
▶
وَتَعَـٰلَىٰ
wataʿālā
and Exalted (is) He
▶
عَمَّا
ʿammā
above what
▶
يُشْرِكُونَ
yush'rikūna
they associate
Verse 2 - Surah An-Nahl: 18 words
▶ Verse word by word
يُنَزِّلُ ٱلْمَلَـٰٓئِكَةَ بِٱلرُّوحِ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ أَنْ أَنذِرُوٓا۟ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّآ أَنَا۠ فَٱتَّقُونِ
He sends down the angels, with the inspiration of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me."
▶
يُنَزِّلُ
yunazzilu
He sends down
▶
ٱلْمَلَـٰٓئِكَةَ
l-malāikata
the Angels
▶
بِٱلرُّوحِ
bil-rūḥi
with the inspiration
▶
مِنْ
min
of
▶
أَمْرِهِۦ
amrihi
His Command
▶
عَلَىٰ
ʿalā
upon
▶
مَن
man
whom
▶
يَشَآءُ
yashāu
He wills
▶
مِنْ
min
of
▶
عِبَادِهِۦٓ
ʿibādihi
His slaves
▶
أَنْ
an
that
▶
أَنذِرُوٓا۟
andhirū
Warn
▶
أَنَّهُۥ
annahu
that [He]
▶
لَآ
lā
(there is) no
▶
إِلَـٰهَ
ilāha
god
▶
إِلَّآ
illā
except
▶
أَنَا۠
anā
Me
▶
فَٱتَّقُونِ
fa-ittaqūni
so fear Me
Verse 3 - Surah An-Nahl: 7 words
▶ Verse word by word
خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۚ تَعَـٰلَىٰ عَمَّا يُشْرِكُونَ
He created the heavens and earth in truth. High is He above what they associate with Him.
▶
خَلَقَ
khalaqa
He created
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضَ
wal-arḍa
and the earth
▶
بِٱلْحَقِّ ۚ
bil-ḥaqi
in truth
▶
تَعَـٰلَىٰ
taʿālā
Exalted is He
▶
عَمَّا
ʿammā
above what
▶
يُشْرِكُونَ
yush'rikūna
they associate
Verse 4 - Surah An-Nahl: 8 words
▶ Verse word by word
خَلَقَ ٱلْإِنسَـٰنَ مِن نُّطْفَةٍۢ فَإِذَا هُوَ خَصِيمٌۭ مُّبِينٌۭ
He created man from a sperm-drop; then at once, he is a clear adversary.
▶
خَلَقَ
khalaqa
He created
▶
ٱلْإِنسَـٰنَ
l-insāna
the human kind
▶
مِن
min
from
▶
نُّطْفَةٍۢ
nuṭ'fatin
a minute quantity of semen
▶
فَإِذَا
fa-idhā
then behold
▶
هُوَ
huwa
he
▶
خَصِيمٌۭ
khaṣīmun
(is) an opponent
▶
مُّبِينٌۭ
mubīnun
clear
Verse 5 - Surah An-Nahl: 8 words
▶ Verse word by word
وَٱلْأَنْعَـٰمَ خَلَقَهَا ۗ لَكُمْ فِيهَا دِفْءٌۭ وَمَنَـٰفِعُ وَمِنْهَا تَأْكُلُونَ
And the grazing livestock He has created for you; in them is warmth and [numerous] benefits, and from them you eat.
▶
وَٱلْأَنْعَـٰمَ
wal-anʿāma
And the cattle
▶
خَلَقَهَا ۗ
khalaqahā
He created them
▶
لَكُمْ
lakum
for you
▶
فِيهَا
fīhā
in them
▶
دِفْءٌۭ
dif'on
(is) warmth
▶
وَمَنَـٰفِعُ
wamanāfiʿu
and benefits
▶
وَمِنْهَا
wamin'hā
and from them
▶
تَأْكُلُونَ
takulūna
you eat
Verse 6 - Surah An-Nahl: 7 words
▶ Verse word by word
وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ
And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture].
▶
وَلَكُمْ
walakum
And for you
▶
فِيهَا
fīhā
in them
▶
جَمَالٌ
jamālun
(is) beauty
▶
حِينَ
ḥīna
when
▶
تُرِيحُونَ
turīḥūna
you bring them in
▶
وَحِينَ
waḥīna
and when
▶
تَسْرَحُونَ
tasraḥūna
you take them out
Verse 7 - Surah An-Nahl: 14 words
▶ Verse word by word
وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍۢ لَّمْ تَكُونُوا۟ بَـٰلِغِيهِ إِلَّا بِشِقِّ ٱلْأَنفُسِ ۚ إِنَّ رَبَّكُمْ لَرَءُوفٌۭ رَّحِيمٌۭ
And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful.
▶
وَتَحْمِلُ
wataḥmilu
And they carry
▶
أَثْقَالَكُمْ
athqālakum
your loads
▶
إِلَىٰ
ilā
to
▶
بَلَدٍۢ
baladin
a land
▶
لَّمْ
lam
not
▶
تَكُونُوا۟
takūnū
you could
▶
بَـٰلِغِيهِ
bālighīhi
reach it
▶
إِلَّا
illā
except
▶
بِشِقِّ
bishiqqi
with great trouble
▶
ٱلْأَنفُسِ ۚ
l-anfusi
(to) yourselves
▶
إِنَّ
inna
Indeed
▶
رَبَّكُمْ
rabbakum
your Lord
▶
لَرَءُوفٌۭ
laraūfun
surely is Most Kind
▶
رَّحِيمٌۭ
raḥīmun
Most Merciful
Verse 8 - Surah An-Nahl: 9 words
▶ Verse word by word
وَٱلْخَيْلَ وَٱلْبِغَالَ وَٱلْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةًۭ ۚ وَيَخْلُقُ مَا لَا تَعْلَمُونَ
And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know.
▶
وَٱلْخَيْلَ
wal-khayla
And horses
▶
وَٱلْبِغَالَ
wal-bighāla
and mules
▶
وَٱلْحَمِيرَ
wal-ḥamīra
and donkeys
▶
لِتَرْكَبُوهَا
litarkabūhā
for you to ride them
▶
وَزِينَةًۭ ۚ
wazīnatan
and (as) adornment
▶
وَيَخْلُقُ
wayakhluqu
And He creates
▶
مَا
mā
what
▶
لَا
lā
not
▶
تَعْلَمُونَ
taʿlamūna
you know
Verse 9 - Surah An-Nahl: 10 words
▶ Verse word by word
وَعَلَى ٱللَّهِ قَصْدُ ٱلسَّبِيلِ وَمِنْهَا جَآئِرٌۭ ۚ وَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ
And upon Allah is the direction of the [right] way, and among the various paths are those deviating. And if He willed, He could have guided you all.
▶
وَعَلَى
waʿalā
And upon
▶
ٱللَّهِ
l-lahi
Allah
▶
قَصْدُ
qaṣdu
(is) the direction
▶
ٱلسَّبِيلِ
l-sabīli
(of) the way
▶
وَمِنْهَا
wamin'hā
and among them
▶
جَآئِرٌۭ ۚ
jāirun
(are) crooked
▶
وَلَوْ
walaw
And if
▶
شَآءَ
shāa
He willed
▶
لَهَدَىٰكُمْ
lahadākum
surely He would have guided you
▶
أَجْمَعِينَ
ajmaʿīna
all
Verse 10 - Surah An-Nahl: 13 words
▶ Verse word by word
هُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ ۖ لَّكُم مِّنْهُ شَرَابٌۭ وَمِنْهُ شَجَرٌۭ فِيهِ تُسِيمُونَ
It is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture [animals].
▶
هُوَ
huwa
He
▶
ٱلَّذِىٓ
alladhī
(is) the One Who
▶
أَنزَلَ
anzala
sends down
▶
مِنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
مَآءًۭ ۖ
māan
water
▶
لَّكُم
lakum
for you
▶
مِّنْهُ
min'hu
of it
▶
شَرَابٌۭ
sharābun
(is) drink
▶
وَمِنْهُ
wamin'hu
and from it
▶
شَجَرٌۭ
shajarun
(grows) vegetation
▶
فِيهِ
fīhi
in which
▶
تُسِيمُونَ
tusīmūna
you pasture your cattle
Verse 11 - Surah An-Nahl: 16 words
▶ Verse word by word
يُنۢبِتُ لَكُم بِهِ ٱلزَّرْعَ وَٱلزَّيْتُونَ وَٱلنَّخِيلَ وَٱلْأَعْنَـٰبَ وَمِن كُلِّ ٱلثَّمَرَٰتِ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لِّقَوْمٍۢ يَتَفَكَّرُونَ
He causes to grow for you thereby the crops, olives, palm trees, grapevines, and from all the fruits. Indeed in that is a sign for a people who give thought.
▶
يُنۢبِتُ
yunbitu
He causes to grow
▶
لَكُم
lakum
for you
▶
بِهِ
bihi
with it
▶
ٱلزَّرْعَ
l-zarʿa
the crops
▶
وَٱلزَّيْتُونَ
wal-zaytūna
and the olives
▶
وَٱلنَّخِيلَ
wal-nakhīla
and the date-palms
▶
وَٱلْأَعْنَـٰبَ
wal-aʿnāba
and the grapes
▶
وَمِن
wamin
and of
▶
كُلِّ
kulli
every kind
▶
ٱلثَّمَرَٰتِ ۗ
l-thamarāti
(of) fruits
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ذَٰلِكَ
dhālika
that
▶
لَـَٔايَةًۭ
laāyatan
surely (is) a sign
▶
لِّقَوْمٍۢ
liqawmin
for a people
▶
يَتَفَكَّرُونَ
yatafakkarūna
who reflect
Verse 12 - Surah An-Nahl: 15 words
▶ Verse word by word
وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ ۖ وَٱلنُّجُومُ مُسَخَّرَٰتٌۢ بِأَمْرِهِۦٓ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ
And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.
▶
وَسَخَّرَ
wasakhara
And He has subjected
▶
لَكُمُ
lakumu
for you
▶
ٱلَّيْلَ
al-layla
the night
▶
وَٱلنَّهَارَ
wal-nahāra
and the day
▶
وَٱلشَّمْسَ
wal-shamsa
and the sun
▶
وَٱلْقَمَرَ ۖ
wal-qamara
and the moon
▶
وَٱلنُّجُومُ
wal-nujūmu
and the stars
▶
مُسَخَّرَٰتٌۢ
musakharātun
(are) subjected
▶
بِأَمْرِهِۦٓ ۗ
bi-amrihi
by His command
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ذَٰلِكَ
dhālika
that
▶
لَـَٔايَـٰتٍۢ
laāyātin
surely (are) signs
▶
لِّقَوْمٍۢ
liqawmin
for a people
▶
يَعْقِلُونَ
yaʿqilūna
who use reason
Verse 13 - Surah An-Nahl: 13 words
▶ Verse word by word
وَمَا ذَرَأَ لَكُمْ فِى ٱلْأَرْضِ مُخْتَلِفًا أَلْوَٰنُهُۥٓ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لِّقَوْمٍۢ يَذَّكَّرُونَ
And [He has subjected] whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember.
▶
وَمَا
wamā
And whatever
▶
ذَرَأَ
dhara-a
He multiplied
▶
لَكُمْ
lakum
for you
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
مُخْتَلِفًا
mukh'talifan
(of) varying
▶
أَلْوَٰنُهُۥٓ ۗ
alwānuhu
colors
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ذَٰلِكَ
dhālika
that
▶
لَـَٔايَةًۭ
laāyatan
surely (is) a sign
▶
لِّقَوْمٍۢ
liqawmin
for a people
▶
يَذَّكَّرُونَ
yadhakkarūna
who remember
Verse 14 - Surah An-Nahl: 21 words
▶ Verse word by word
وَهُوَ ٱلَّذِى سَخَّرَ ٱلْبَحْرَ لِتَأْكُلُوا۟ مِنْهُ لَحْمًۭا طَرِيًّۭا وَتَسْتَخْرِجُوا۟ مِنْهُ حِلْيَةًۭ تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful.
▶
وَهُوَ
wahuwa
And He
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
سَخَّرَ
sakhara
subjected
▶
ٱلْبَحْرَ
l-baḥra
the sea
▶
لِتَأْكُلُوا۟
litakulū
for you to eat
▶
مِنْهُ
min'hu
from it
▶
لَحْمًۭا
laḥman
meat
▶
طَرِيًّۭا
ṭariyyan
fresh
▶
وَتَسْتَخْرِجُوا۟
watastakhrijū
and that you bring forth
▶
مِنْهُ
min'hu
from it
▶
حِلْيَةًۭ
ḥil'yatan
ornaments
▶
تَلْبَسُونَهَا
talbasūnahā
(that) you wear them
▶
وَتَرَى
watarā
And you see
▶
ٱلْفُلْكَ
l-ful'ka
the ships
▶
مَوَاخِرَ
mawākhira
ploughing
▶
فِيهِ
fīhi
through it
▶
وَلِتَبْتَغُوا۟
walitabtaghū
and that you may seek
▶
مِن
min
of
▶
فَضْلِهِۦ
faḍlihi
His Bounty
▶
وَلَعَلَّكُمْ
walaʿallakum
and that you may
▶
تَشْكُرُونَ
tashkurūna
(be) grateful
Verse 15 - Surah An-Nahl: 11 words
▶ Verse word by word
وَأَلْقَىٰ فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِكُمْ وَأَنْهَـٰرًۭا وَسُبُلًۭا لَّعَلَّكُمْ تَهْتَدُونَ
And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided,
▶
وَأَلْقَىٰ
wa-alqā
And He has cast
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
رَوَٰسِىَ
rawāsiya
firm mountains
▶
أَن
an
lest
▶
تَمِيدَ
tamīda
it should shake
▶
بِكُمْ
bikum
with you
▶
وَأَنْهَـٰرًۭا
wa-anhāran
and rivers
▶
وَسُبُلًۭا
wasubulan
and roads
▶
لَّعَلَّكُمْ
laʿallakum
so that you may
▶
تَهْتَدُونَ
tahtadūna
be guided
Verse 16 - Surah An-Nahl: 4 words
▶ Verse word by word
وَعَلَـٰمَـٰتٍۢ ۚ وَبِٱلنَّجْمِ هُمْ يَهْتَدُونَ
And landmarks. And by the stars they are [also] guided.
▶
وَعَلَـٰمَـٰتٍۢ ۚ
waʿalāmātin
And landmarks
▶
وَبِٱلنَّجْمِ
wabil-najmi
And by the stars
▶
هُمْ
hum
they
▶
يَهْتَدُونَ
yahtadūna
guide themselves
Verse 17 - Surah An-Nahl: 7 words
▶ Verse word by word
أَفَمَن يَخْلُقُ كَمَن لَّا يَخْلُقُ ۗ أَفَلَا تَذَكَّرُونَ
Then is He who creates like one who does not create? So will you not be reminded?
▶
أَفَمَن
afaman
Then is He Who
▶
يَخْلُقُ
yakhluqu
creates
▶
كَمَن
kaman
like one who
▶
لَّا
lā
(does) not
▶
يَخْلُقُ ۗ
yakhluqu
create
▶
أَفَلَا
afalā
Then will you not
▶
تَذَكَّرُونَ
tadhakkarūna
remember
Verse 18 - Surah An-Nahl: 10 words
▶ Verse word by word
وَإِن تَعُدُّوا۟ نِعْمَةَ ٱللَّهِ لَا تُحْصُوهَآ ۗ إِنَّ ٱللَّهَ لَغَفُورٌۭ رَّحِيمٌۭ
And if you should count the favors of Allah, you could not enumerate them. Indeed, Allah is Forgiving and Merciful.
▶
وَإِن
wa-in
And if
▶
تَعُدُّوا۟
taʿuddū
you should count
▶
نِعْمَةَ
niʿ'mata
the Favors of Allah
▶
ٱللَّهِ
l-lahi
the Favors of Allah
▶
لَا
lā
not
▶
تُحْصُوهَآ ۗ
tuḥ'ṣūhā
you could enumerate them
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَغَفُورٌۭ
laghafūrun
(is) Oft-Forgiving
▶
رَّحِيمٌۭ
raḥīmun
Most Merciful
Verse 19 - Surah An-Nahl: 6 words
▶ Verse word by word
وَٱللَّهُ يَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ
And Allah knows what you conceal and what you declare.
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يَعْلَمُ
yaʿlamu
knows
▶
مَا
mā
what
▶
تُسِرُّونَ
tusirrūna
you conceal
▶
وَمَا
wamā
and what
▶
تُعْلِنُونَ
tuʿ'linūna
you reveal
Verse 20 - Surah An-Nahl: 10 words
▶ Verse word by word
وَٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ لَا يَخْلُقُونَ شَيْـًۭٔا وَهُمْ يُخْلَقُونَ
And those they invoke other than Allah create nothing, and they [themselves] are created.
▶
وَٱلَّذِينَ
wa-alladhīna
And those whom
▶
يَدْعُونَ
yadʿūna
they invoke
▶
مِن
min
besides
▶
دُونِ
dūni
besides
▶
ٱللَّهِ
l-lahi
Allah
▶
لَا
lā
not
▶
يَخْلُقُونَ
yakhluqūna
they create
▶
شَيْـًۭٔا
shayan
anything
▶
وَهُمْ
wahum
but (are) themselves
▶
يُخْلَقُونَ
yukh'laqūna
created
Verse 21 - Surah An-Nahl: 7 words
▶ Verse word by word
أَمْوَٰتٌ غَيْرُ أَحْيَآءٍۢ ۖ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ
They are, [in fact], dead, not alive, and they do not perceive when they will be resurrected.
▶
أَمْوَٰتٌ
amwātun
(They are) dead
▶
غَيْرُ
ghayru
not alive
▶
أَحْيَآءٍۢ ۖ
aḥyāin
not alive
▶
وَمَا
wamā
And not
▶
يَشْعُرُونَ
yashʿurūna
they perceive
▶
أَيَّانَ
ayyāna
when
▶
يُبْعَثُونَ
yub'ʿathūna
they will be resurrected
Verse 22 - Surah An-Nahl: 11 words
▶ Verse word by word
إِلَـٰهُكُمْ إِلَـٰهٌۭ وَٰحِدٌۭ ۚ فَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ قُلُوبُهُم مُّنكِرَةٌۭ وَهُم مُّسْتَكْبِرُونَ
Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant.
▶
إِلَـٰهُكُمْ
ilāhukum
Your god
▶
إِلَـٰهٌۭ
ilāhun
(is) God
▶
وَٰحِدٌۭ ۚ
wāḥidun
One
▶
فَٱلَّذِينَ
fa-alladhīna
But those who
▶
لَا
lā
(do) not
▶
يُؤْمِنُونَ
yu'minūna
believe
▶
بِٱلْـَٔاخِرَةِ
bil-ākhirati
in the Hereafter
▶
قُلُوبُهُم
qulūbuhum
their hearts
▶
مُّنكِرَةٌۭ
munkiratun
refuse
▶
وَهُم
wahum
and they
▶
مُّسْتَكْبِرُونَ
mus'takbirūna
(are) arrogant
Verse 23 - Surah An-Nahl: 13 words
▶ Verse word by word
لَا جَرَمَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْتَكْبِرِينَ
Assuredly, Allah knows what they conceal and what they declare. Indeed, He does not like the arrogant.
▶
لَا
lā
No doubt
▶
جَرَمَ
jarama
No doubt
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
يَعْلَمُ
yaʿlamu
knows
▶
مَا
mā
what
▶
يُسِرُّونَ
yusirrūna
they conceal
▶
وَمَا
wamā
and what
▶
يُعْلِنُونَ ۚ
yuʿ'linūna
they reveal
▶
إِنَّهُۥ
innahu
Indeed, He
▶
لَا
lā
(does) not
▶
يُحِبُّ
yuḥibbu
love
▶
ٱلْمُسْتَكْبِرِينَ
l-mus'takbirīna
the arrogant ones
Verse 24 - Surah An-Nahl: 9 words
▶ Verse word by word
وَإِذَا قِيلَ لَهُم مَّاذَآ أَنزَلَ رَبُّكُمْ ۙ قَالُوٓا۟ أَسَـٰطِيرُ ٱلْأَوَّلِينَ
And when it is said to them, "What has your Lord sent down?" They say, "Legends of the former peoples,"
▶
وَإِذَا
wa-idhā
And when
▶
قِيلَ
qīla
it is said
▶
لَهُم
lahum
to them
▶
مَّاذَآ
mādhā
What
▶
أَنزَلَ
anzala
has your Lord sent down
▶
رَبُّكُمْ ۙ
rabbukum
has your Lord sent down
▶
قَالُوٓا۟
qālū
They say
▶
أَسَـٰطِيرُ
asāṭīru
Tales
▶
ٱلْأَوَّلِينَ
l-awalīna
(of) the ancient
Verse 25 - Surah An-Nahl: 15 words
▶ Verse word by word
لِيَحْمِلُوٓا۟ أَوْزَارَهُمْ كَامِلَةًۭ يَوْمَ ٱلْقِيَـٰمَةِ ۙ وَمِنْ أَوْزَارِ ٱلَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ ۗ أَلَا سَآءَ مَا يَزِرُونَ
That they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear.
▶
لِيَحْمِلُوٓا۟
liyaḥmilū
That they may bear
▶
أَوْزَارَهُمْ
awzārahum
their own burdens
▶
كَامِلَةًۭ
kāmilatan
(in) full
▶
يَوْمَ
yawma
on (the) Day
▶
ٱلْقِيَـٰمَةِ ۙ
l-qiyāmati
(of) the Resurrection
▶
وَمِنْ
wamin
and of
▶
أَوْزَارِ
awzāri
the burdens
▶
ٱلَّذِينَ
alladhīna
(of) those whom
▶
يُضِلُّونَهُم
yuḍillūnahum
they misled [them]
▶
بِغَيْرِ
bighayri
without
▶
عِلْمٍ ۗ
ʿil'min
knowledge
▶
أَلَا
alā
Unquestionably
▶
سَآءَ
sāa
evil
▶
مَا
mā
(is) what
▶
يَزِرُونَ
yazirūna
they will bear
Verse 26 - Surah An-Nahl: 21 words
▶ Verse word by word
قَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَى ٱللَّهُ بُنْيَـٰنَهُم مِّنَ ٱلْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ ٱلسَّقْفُ مِن فَوْقِهِمْ وَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ
Those before them had already plotted, but Allah came at their building from the foundations, so the roof fell upon them from above them, and the punishment came to them from where they did not perceive.
▶
قَدْ
qad
Verily
▶
مَكَرَ
makara
plotted
▶
ٱلَّذِينَ
alladhīna
those who
▶
مِن
min
(were) before them
▶
قَبْلِهِمْ
qablihim
(were) before them
▶
فَأَتَى
fa-atā
but Allah came
▶
ٱللَّهُ
l-lahu
but Allah came
▶
بُنْيَـٰنَهُم
bun'yānahum
(at) their building
▶
مِّنَ
mina
from
▶
ٱلْقَوَاعِدِ
l-qawāʿidi
the foundations
▶
فَخَرَّ
fakharra
so fell
▶
عَلَيْهِمُ
ʿalayhimu
upon them
▶
ٱلسَّقْفُ
l-saqfu
the roof
▶
مِن
min
from
▶
فَوْقِهِمْ
fawqihim
above them
▶
وَأَتَىٰهُمُ
wa-atāhumu
and came to them
▶
ٱلْعَذَابُ
l-ʿadhābu
the punishment
▶
مِنْ
min
from
▶
حَيْثُ
ḥaythu
where
▶
لَا
lā
they (did) not perceive
▶
يَشْعُرُونَ
yashʿurūna
they (did) not perceive
Verse 27 - Surah An-Nahl: 21 words
▶ Verse word by word
ثُمَّ يَوْمَ ٱلْقِيَـٰمَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تُشَـٰٓقُّونَ فِيهِمْ ۚ قَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ إِنَّ ٱلْخِزْىَ ٱلْيَوْمَ وَٱلسُّوٓءَ عَلَى ٱلْكَـٰفِرِينَ
Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" -
▶
ثُمَّ
thumma
Then
▶
يَوْمَ
yawma
(on) the Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
يُخْزِيهِمْ
yukh'zīhim
He will disgrace them
▶
وَيَقُولُ
wayaqūlu
and say
▶
أَيْنَ
ayna
Where
▶
شُرَكَآءِىَ
shurakāiya
(are) My partners
▶
ٱلَّذِينَ
alladhīna
those (for) whom
▶
كُنتُمْ
kuntum
you used (to)
▶
تُشَـٰٓقُّونَ
tushāqqūna
oppose
▶
فِيهِمْ ۚ
fīhim
[in them]
▶
قَالَ
qāla
Will say
▶
ٱلَّذِينَ
alladhīna
those who
▶
أُوتُوا۟
ūtū
were given
▶
ٱلْعِلْمَ
l-ʿil'ma
the knowledge
▶
إِنَّ
inna
Indeed
▶
ٱلْخِزْىَ
l-khiz'ya
the disgrace
▶
ٱلْيَوْمَ
l-yawma
this Day
▶
وَٱلسُّوٓءَ
wal-sūa
and evil
▶
عَلَى
ʿalā
(are) upon
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
Verse 28 - Surah An-Nahl: 19 words
▶ Verse word by word
ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَـٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ ۖ فَأَلْقَوُا۟ ٱلسَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوٓءٍۭ ۚ بَلَىٰٓ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا كُنتُمْ تَعْمَلُونَ
The ones whom the angels take in death [while] wronging themselves, and [who] then offer submission, [saying], "We were not doing any evil." But, yes! Indeed, Allah is Knowing of what you used to do.
▶
ٱلَّذِينَ
alladhīna
Those whom
▶
تَتَوَفَّىٰهُمُ
tatawaffāhumu
take them in death
▶
ٱلْمَلَـٰٓئِكَةُ
l-malāikatu
the Angels
▶
ظَالِمِىٓ
ẓālimī
(while) wronging
▶
أَنفُسِهِمْ ۖ
anfusihim
themselves
▶
فَأَلْقَوُا۟
fa-alqawū
then they would offer
▶
ٱلسَّلَمَ
l-salama
the submission
▶
مَا
mā
Not
▶
كُنَّا
kunnā
we were
▶
نَعْمَلُ
naʿmalu
doing
▶
مِن
min
any
▶
سُوٓءٍۭ ۚ
sūin
evil
▶
بَلَىٰٓ
balā
Nay
▶
إِنَّ
inna
indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَلِيمٌۢ
ʿalīmun
(is) All-Knower
▶
بِمَا
bimā
of what
▶
كُنتُمْ
kuntum
you used (to)
▶
تَعْمَلُونَ
taʿmalūna
do
Verse 29 - Surah An-Nahl: 8 words
▶ Verse word by word
فَٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَـٰلِدِينَ فِيهَا ۖ فَلَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ
So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant.
▶
فَٱدْخُلُوٓا۟
fa-ud'khulū
So enter
▶
أَبْوَٰبَ
abwāba
(the) gates
▶
جَهَنَّمَ
jahannama
(of) Hell
▶
خَـٰلِدِينَ
khālidīna
(to) abide forever
▶
فِيهَا ۖ
fīhā
in it
▶
فَلَبِئْسَ
falabi'sa
Surely, wretched
▶
مَثْوَى
mathwā
(is the) abode
▶
ٱلْمُتَكَبِّرِينَ
l-mutakabirīna
(of) the arrogant
Verse 30 - Surah An-Nahl: 20 words
▶ Verse word by word
۞ وَقِيلَ لِلَّذِينَ ٱتَّقَوْا۟ مَاذَآ أَنزَلَ رَبُّكُمْ ۚ قَالُوا۟ خَيْرًۭا ۗ لِّلَّذِينَ أَحْسَنُوا۟ فِى هَـٰذِهِ ٱلدُّنْيَا حَسَنَةٌۭ ۚ وَلَدَارُ ٱلْـَٔاخِرَةِ خَيْرٌۭ ۚ وَلَنِعْمَ دَارُ ٱلْمُتَّقِينَ
And it will be said to those who feared Allah, "What did your Lord send down?" They will say, "[That which is] good." For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -
▶
۞ وَقِيلَ
waqīla
And it will be said
▶
لِلَّذِينَ
lilladhīna
to those who
▶
ٱتَّقَوْا۟
ittaqaw
fear Allah
▶
مَاذَآ
mādhā
What
▶
أَنزَلَ
anzala
has your Lord sent down
▶
رَبُّكُمْ ۚ
rabbukum
has your Lord sent down
▶
قَالُوا۟
qālū
They will say
▶
خَيْرًۭا ۗ
khayran
Good
▶
لِّلَّذِينَ
lilladhīna
For those who
▶
أَحْسَنُوا۟
aḥsanū
do good
▶
فِى
fī
in
▶
هَـٰذِهِ
hādhihi
this
▶
ٱلدُّنْيَا
l-dun'yā
world
▶
حَسَنَةٌۭ ۚ
ḥasanatun
(is) a good
▶
وَلَدَارُ
waladāru
and the home
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
of the Hereafter
▶
خَيْرٌۭ ۚ
khayrun
(is) better
▶
وَلَنِعْمَ
walaniʿ'ma
And surely excellent
▶
دَارُ
dāru
(is) the home
▶
ٱلْمُتَّقِينَ
l-mutaqīna
(of) the righteous
Verse 31 - Surah An-Nahl: 15 words
▶ Verse word by word
جَنَّـٰتُ عَدْنٍۢ يَدْخُلُونَهَا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۖ لَهُمْ فِيهَا مَا يَشَآءُونَ ۚ كَذَٰلِكَ يَجْزِى ٱللَّهُ ٱلْمُتَّقِينَ
Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allah reward the righteous -
▶
جَنَّـٰتُ
jannātu
Gardens
▶
عَدْنٍۢ
ʿadnin
(of) Eden
▶
يَدْخُلُونَهَا
yadkhulūnahā
which they will enter
▶
تَجْرِى
tajrī
flows
▶
مِن
min
from
▶
تَحْتِهَا
taḥtihā
underneath them
▶
ٱلْأَنْهَـٰرُ ۖ
l-anhāru
the rivers
▶
لَهُمْ
lahum
For them
▶
فِيهَا
fīhā
therein
▶
مَا
mā
(will be) whatever
▶
يَشَآءُونَ ۚ
yashāūna
they wish
▶
كَذَٰلِكَ
kadhālika
Thus
▶
يَجْزِى
yajzī
Allah rewards
▶
ٱللَّهُ
l-lahu
Allah rewards
▶
ٱلْمُتَّقِينَ
l-mutaqīna
the righteous
Verse 32 - Surah An-Nahl: 12 words
▶ Verse word by word
ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَـٰٓئِكَةُ طَيِّبِينَ ۙ يَقُولُونَ سَلَـٰمٌ عَلَيْكُمُ ٱدْخُلُوا۟ ٱلْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ
The ones whom the angels take in death, [being] good and pure; [the angels] will say, "Peace be upon you. Enter Paradise for what you used to do."
▶
ٱلَّذِينَ
alladhīna
Those whom
▶
تَتَوَفَّىٰهُمُ
tatawaffāhumu
take them in death
▶
ٱلْمَلَـٰٓئِكَةُ
l-malāikatu
the Angels
▶
طَيِّبِينَ ۙ
ṭayyibīna
(when they are) pure
▶
يَقُولُونَ
yaqūlūna
saying
▶
سَلَـٰمٌ
salāmun
Peace
▶
عَلَيْكُمُ
ʿalaykumu
(be) upon you
▶
ٱدْخُلُوا۟
ud'khulū
Enter
▶
ٱلْجَنَّةَ
l-janata
Paradise
▶
بِمَا
bimā
for what
▶
كُنتُمْ
kuntum
you used (to)
▶
تَعْمَلُونَ
taʿmalūna
do
Verse 33 - Surah An-Nahl: 22 words
▶ Verse word by word
هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَـٰٓئِكَةُ أَوْ يَأْتِىَ أَمْرُ رَبِّكَ ۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَـٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
Do the disbelievers await [anything] except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allah wronged them not, but they had been wronging themselves.
▶
هَلْ
hal
Do
▶
يَنظُرُونَ
yanẓurūna
they wait
▶
إِلَّآ
illā
except
▶
أَن
an
that
▶
تَأْتِيَهُمُ
tatiyahumu
(should) come to them
▶
ٱلْمَلَـٰٓئِكَةُ
l-malāikatu
the Angels
▶
أَوْ
aw
or
▶
يَأْتِىَ
yatiya
(should) come
▶
أَمْرُ
amru
(the) Command
▶
رَبِّكَ ۚ
rabbika
(of) your Lord
▶
كَذَٰلِكَ
kadhālika
Thus
▶
فَعَلَ
faʿala
did
▶
ٱلَّذِينَ
alladhīna
those who
▶
مِن
min
(were) before them
▶
قَبْلِهِمْ ۚ
qablihim
(were) before them
▶
وَمَا
wamā
And not
▶
ظَلَمَهُمُ
ẓalamahumu
wronged them
▶
ٱللَّهُ
l-lahu
Allah
▶
وَلَـٰكِن
walākin
but
▶
كَانُوٓا۟
kānū
they were
▶
أَنفُسَهُمْ
anfusahum
themselves
▶
يَظْلِمُونَ
yaẓlimūna
wronging
Verse 34 - Surah An-Nahl: 10 words
▶ Verse word by word
فَأَصَابَهُمْ سَيِّـَٔاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.
▶
فَأَصَابَهُمْ
fa-aṣābahum
Then struck them
▶
سَيِّـَٔاتُ
sayyiātu
(the) evil (results)
▶
مَا
mā
(of) what
▶
عَمِلُوا۟
ʿamilū
they did
▶
وَحَاقَ
waḥāqa
and surrounded
▶
بِهِم
bihim
them
▶
مَّا
mā
what
▶
كَانُوا۟
kānū
they used (to)
▶
بِهِۦ
bihi
[of it]
▶
يَسْتَهْزِءُونَ
yastahziūna
mock
Verse 35 - Surah An-Nahl: 32 words
▶ Verse word by word
وَقَالَ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَا عَبَدْنَا مِن دُونِهِۦ مِن شَىْءٍۢ نَّحْنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِۦ مِن شَىْءٍۢ ۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ فَهَلْ عَلَى ٱلرُّسُلِ إِلَّا ٱلْبَلَـٰغُ ٱلْمُبِينُ
And those who associate others with Allah say, "If Allah had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?
▶
وَقَالَ
waqāla
And said
▶
ٱلَّذِينَ
alladhīna
those who
▶
أَشْرَكُوا۟
ashrakū
associate partners (with Allah)
▶
لَوْ
law
If
▶
شَآءَ
shāa
Allah (had) willed
▶
ٱللَّهُ
l-lahu
Allah (had) willed
▶
مَا
mā
not
▶
عَبَدْنَا
ʿabadnā
we (would) have worshipped
▶
مِن
min
other than Him
▶
دُونِهِۦ
dūnihi
other than Him
▶
مِن
min
any
▶
شَىْءٍۢ
shayin
thing
▶
نَّحْنُ
naḥnu
we
▶
وَلَآ
walā
and not
▶
ءَابَآؤُنَا
ābāunā
our forefathers
▶
وَلَا
walā
and not
▶
حَرَّمْنَا
ḥarramnā
we (would) have forbidden
▶
مِن
min
other than Him
▶
دُونِهِۦ
dūnihi
other than Him
▶
مِن
min
anything
▶
شَىْءٍۢ ۚ
shayin
anything
▶
كَذَٰلِكَ
kadhālika
Thus
▶
فَعَلَ
faʿala
did
▶
ٱلَّذِينَ
alladhīna
those who
▶
مِن
min
(were) before them
▶
قَبْلِهِمْ ۚ
qablihim
(were) before them
▶
فَهَلْ
fahal
Then is (there)
▶
عَلَى
ʿalā
on
▶
ٱلرُّسُلِ
l-rusuli
the messengers
▶
إِلَّا
illā
except
▶
ٱلْبَلَـٰغُ
l-balāghu
the conveyance
▶
ٱلْمُبِينُ
l-mubīnu
clear
Verse 36 - Surah An-Nahl: 28 words
▶ Verse word by word
وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍۢ رَّسُولًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱجْتَنِبُوا۟ ٱلطَّـٰغُوتَ ۖ فَمِنْهُم مَّنْ هَدَى ٱللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ ٱلضَّلَـٰلَةُ ۚ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُكَذِّبِينَ
And We certainly sent into every nation a messenger, [saying], "Worship Allah and avoid Taghut." And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So proceed through the earth and observe how was the end of the deniers.
▶
وَلَقَدْ
walaqad
And certainly
▶
بَعَثْنَا
baʿathnā
We sent
▶
فِى
fī
into
▶
كُلِّ
kulli
every
▶
أُمَّةٍۢ
ummatin
nation
▶
رَّسُولًا
rasūlan
a Messenger
▶
أَنِ
ani
that
▶
ٱعْبُدُوا۟
uʿ'budū
Worship
▶
ٱللَّهَ
l-laha
Allah
▶
وَٱجْتَنِبُوا۟
wa-ij'tanibū
and avoid
▶
ٱلطَّـٰغُوتَ ۖ
l-ṭāghūta
the false deities
▶
فَمِنْهُم
famin'hum
Then among them
▶
مَّنْ
man
(were some) whom
▶
هَدَى
hadā
Allah guided
▶
ٱللَّهُ
l-lahu
Allah guided
▶
وَمِنْهُم
wamin'hum
and among them
▶
مَّنْ
man
(were) some
▶
حَقَّتْ
ḥaqqat
was justified
▶
عَلَيْهِ
ʿalayhi
on them
▶
ٱلضَّلَـٰلَةُ ۚ
l-ḍalālatu
the straying
▶
فَسِيرُوا۟
fasīrū
So travel
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
فَٱنظُرُوا۟
fa-unẓurū
and see
▶
كَيْفَ
kayfa
how
▶
كَانَ
kāna
was
▶
عَـٰقِبَةُ
ʿāqibatu
the end
▶
ٱلْمُكَذِّبِينَ
l-mukadhibīna
(of) the deniers
Verse 37 - Surah An-Nahl: 14 words
▶ Verse word by word
إِن تَحْرِصْ عَلَىٰ هُدَىٰهُمْ فَإِنَّ ٱللَّهَ لَا يَهْدِى مَن يُضِلُّ ۖ وَمَا لَهُم مِّن نَّـٰصِرِينَ
[Even] if you should strive for their guidance, [O Muhammad], indeed, Allah does not guide those He sends astray, and they will have no helpers.
▶
إِن
in
If
▶
تَحْرِصْ
taḥriṣ
you desire
▶
عَلَىٰ
ʿalā
[for]
▶
هُدَىٰهُمْ
hudāhum
their guidance
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(will) not
▶
يَهْدِى
yahdī
guide
▶
مَن
man
whom
▶
يُضِلُّ ۖ
yuḍillu
He lets go astray
▶
وَمَا
wamā
and not (are)
▶
لَهُم
lahum
for them
▶
مِّن
min
any
▶
نَّـٰصِرِينَ
nāṣirīna
helpers
Verse 38 - Surah An-Nahl: 18 words
▶ Verse word by word
وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَـٰنِهِمْ ۙ لَا يَبْعَثُ ٱللَّهُ مَن يَمُوتُ ۚ بَلَىٰ وَعْدًا عَلَيْهِ حَقًّۭا وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
And they swear by Allah their strongest oaths [that] Allah will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know.
▶
وَأَقْسَمُوا۟
wa-aqsamū
And they swear
▶
بِٱللَّهِ
bil-lahi
by Allah
▶
جَهْدَ
jahda
strongest
▶
أَيْمَـٰنِهِمْ ۙ
aymānihim
(of) their oaths
▶
لَا
lā
Allah will not resurrect
▶
يَبْعَثُ
yabʿathu
Allah will not resurrect
▶
ٱللَّهُ
l-lahu
Allah will not resurrect
▶
مَن
man
(one) who
▶
يَمُوتُ ۚ
yamūtu
dies
▶
بَلَىٰ
balā
Nay
▶
وَعْدًا
waʿdan
(it is) a promise
▶
عَلَيْهِ
ʿalayhi
upon Him
▶
حَقًّۭا
ḥaqqan
(in) truth
▶
وَلَـٰكِنَّ
walākinna
but
▶
أَكْثَرَ
akthara
most
▶
ٱلنَّاسِ
l-nāsi
(of) the mankind
▶
لَا
lā
(do) not
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 39 - Surah An-Nahl: 11 words
▶ Verse word by word
لِيُبَيِّنَ لَهُمُ ٱلَّذِى يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّهُمْ كَانُوا۟ كَـٰذِبِينَ
[It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars.
▶
لِيُبَيِّنَ
liyubayyina
That He will make clear
▶
لَهُمُ
lahumu
to them
▶
ٱلَّذِى
alladhī
that
▶
يَخْتَلِفُونَ
yakhtalifūna
they differ
▶
فِيهِ
fīhi
wherein
▶
وَلِيَعْلَمَ
waliyaʿlama
and that may know
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوٓا۟
kafarū
disbelieved
▶
أَنَّهُمْ
annahum
that they
▶
كَانُوا۟
kānū
were
▶
كَـٰذِبِينَ
kādhibīna
liars
Verse 40 - Surah An-Nahl: 10 words
▶ Verse word by word
إِنَّمَا قَوْلُنَا لِشَىْءٍ إِذَآ أَرَدْنَـٰهُ أَن نَّقُولَ لَهُۥ كُن فَيَكُونُ
Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.
▶
إِنَّمَا
innamā
Only
▶
قَوْلُنَا
qawlunā
Our Word
▶
لِشَىْءٍ
lishayin
to a thing
▶
إِذَآ
idhā
when
▶
أَرَدْنَـٰهُ
aradnāhu
We intend it
▶
أَن
an
(is) that
▶
نَّقُولَ
naqūla
We say
▶
لَهُۥ
lahu
to it
▶
كُن
kun
Be
▶
فَيَكُونُ
fayakūnu
and it is
Verse 41 - Surah An-Nahl: 18 words
▶ Verse word by word
وَٱلَّذِينَ هَاجَرُوا۟ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ظُلِمُوا۟ لَنُبَوِّئَنَّهُمْ فِى ٱلدُّنْيَا حَسَنَةًۭ ۖ وَلَأَجْرُ ٱلْـَٔاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ
And those who emigrated for [the cause of] Allah after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know.
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
هَاجَرُوا۟
hājarū
emigrated
▶
فِى
fī
in (the way)
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
مِنۢ
min
after
▶
بَعْدِ
baʿdi
after
▶
مَا
mā
[what]
▶
ظُلِمُوا۟
ẓulimū
they were wronged
▶
لَنُبَوِّئَنَّهُمْ
lanubawwi-annahum
surely We will give them position
▶
فِى
fī
in
▶
ٱلدُّنْيَا
l-dun'yā
the world
▶
حَسَنَةًۭ ۖ
ḥasanatan
good
▶
وَلَأَجْرُ
wala-ajru
but surely the reward
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
(of) the Hereafter
▶
أَكْبَرُ ۚ
akbaru
(is) greater
▶
لَوْ
law
if
▶
كَانُوا۟
kānū
they
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 42 - Surah An-Nahl: 5 words
▶ Verse word by word
ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
[They are] those who endured patiently and upon their Lord relied.
▶
ٱلَّذِينَ
alladhīna
Those who
▶
صَبَرُوا۟
ṣabarū
(are) patient
▶
وَعَلَىٰ
waʿalā
and on
▶
رَبِّهِمْ
rabbihim
their Lord
▶
يَتَوَكَّلُونَ
yatawakkalūna
they put their trust
Verse 43 - Surah An-Nahl: 15 words
▶ Verse word by word
وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًۭا نُّوحِىٓ إِلَيْهِمْ ۚ فَسْـَٔلُوٓا۟ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ
And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message if you do not know.
▶
وَمَآ
wamā
And not
▶
أَرْسَلْنَا
arsalnā
We sent
▶
مِن
min
before you
▶
قَبْلِكَ
qablika
before you
▶
إِلَّا
illā
except
▶
رِجَالًۭا
rijālan
men
▶
نُّوحِىٓ
nūḥī
We revealed
▶
إِلَيْهِمْ ۚ
ilayhim
to them
▶
فَسْـَٔلُوٓا۟
fasalū
so ask
▶
أَهْلَ
ahla
(the) people
▶
ٱلذِّكْرِ
l-dhik'ri
(of) the Reminder
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you
▶
لَا
lā
(do) not
▶
تَعْلَمُونَ
taʿlamūna
know
Verse 44 - Surah An-Nahl: 12 words
▶ Verse word by word
بِٱلْبَيِّنَـٰتِ وَٱلزُّبُرِ ۗ وَأَنزَلْنَآ إِلَيْكَ ٱلذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ
[We sent them] with clear proofs and written ordinances. And We revealed to you the message that you may make clear to the people what was sent down to them and that they might give thought.
▶
بِٱلْبَيِّنَـٰتِ
bil-bayināti
With the clear proofs
▶
وَٱلزُّبُرِ ۗ
wal-zuburi
and the Books
▶
وَأَنزَلْنَآ
wa-anzalnā
And We sent down
▶
إِلَيْكَ
ilayka
to you
▶
ٱلذِّكْرَ
l-dhik'ra
the Remembrance
▶
لِتُبَيِّنَ
litubayyina
that you may make clear
▶
لِلنَّاسِ
lilnnāsi
to the mankind
▶
مَا
mā
what
▶
نُزِّلَ
nuzzila
has been sent down
▶
إِلَيْهِمْ
ilayhim
to them
▶
وَلَعَلَّهُمْ
walaʿallahum
and that they may
▶
يَتَفَكَّرُونَ
yatafakkarūna
reflect
Verse 45 - Surah An-Nahl: 16 words
▶ Verse word by word
أَفَأَمِنَ ٱلَّذِينَ مَكَرُوا۟ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ
Then, do those who have planned evil deeds feel secure that Allah will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?
▶
أَفَأَمِنَ
afa-amina
Do then feel secure
▶
ٱلَّذِينَ
alladhīna
those who
▶
مَكَرُوا۟
makarū
plotted
▶
ٱلسَّيِّـَٔاتِ
l-sayiāti
the evil deeds
▶
أَن
an
that
▶
يَخْسِفَ
yakhsifa
Allah will cave
▶
ٱللَّهُ
l-lahu
Allah will cave
▶
بِهِمُ
bihimu
with them
▶
ٱلْأَرْضَ
l-arḍa
the earth
▶
أَوْ
aw
or
▶
يَأْتِيَهُمُ
yatiyahumu
will come to them
▶
ٱلْعَذَابُ
l-ʿadhābu
the punishment
▶
مِنْ
min
from
▶
حَيْثُ
ḥaythu
where
▶
لَا
lā
not
▶
يَشْعُرُونَ
yashʿurūna
they perceive
Verse 46 - Surah An-Nahl: 7 words
▶ Verse word by word
أَوْ يَأْخُذَهُمْ فِى تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ
Or that He would not seize them during their [usual] activity, and they could not cause failure?
▶
أَوْ
aw
Or
▶
يَأْخُذَهُمْ
yakhudhahum
that He may seize them
▶
فِى
fī
in
▶
تَقَلُّبِهِمْ
taqallubihim
their going to and fro
▶
فَمَا
famā
then not
▶
هُم
hum
they
▶
بِمُعْجِزِينَ
bimuʿ'jizīna
will be able to escape
Verse 47 - Surah An-Nahl: 8 words
▶ Verse word by word
أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٍۢ فَإِنَّ رَبَّكُمْ لَرَءُوفٌۭ رَّحِيمٌ
Or that He would not seize them gradually [in a state of dread]? But indeed, your Lord is Kind and Merciful.
▶
أَوْ
aw
Or
▶
يَأْخُذَهُمْ
yakhudhahum
that He may seize them
▶
عَلَىٰ
ʿalā
with
▶
تَخَوُّفٍۢ
takhawwufin
a gradual wasting
▶
فَإِنَّ
fa-inna
But indeed
▶
رَبَّكُمْ
rabbakum
your Lord
▶
لَرَءُوفٌۭ
laraūfun
(is) surely Full of Kindness
▶
رَّحِيمٌ
raḥīmun
Most Merciful
Verse 48 - Surah An-Nahl: 17 words
▶ Verse word by word
أَوَلَمْ يَرَوْا۟ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَىْءٍۢ يَتَفَيَّؤُا۟ ظِلَـٰلُهُۥ عَنِ ٱلْيَمِينِ وَٱلشَّمَآئِلِ سُجَّدًۭا لِّلَّهِ وَهُمْ دَٰخِرُونَ
Have they not considered what things Allah has created? Their shadows incline to the right and to the left, prostrating to Allah, while they are humble.
▶
أَوَلَمْ
awalam
Have not
▶
يَرَوْا۟
yaraw
they seen
▶
إِلَىٰ
ilā
[towards]
▶
مَا
mā
what
▶
خَلَقَ
khalaqa
Allah has created
▶
ٱللَّهُ
l-lahu
Allah has created
▶
مِن
min
from
▶
شَىْءٍۢ
shayin
a thing
▶
يَتَفَيَّؤُا۟
yatafayya-u
Incline
▶
ظِلَـٰلُهُۥ
ẓilāluhu
their shadows
▶
عَنِ
ʿani
to
▶
ٱلْيَمِينِ
l-yamīni
the right
▶
وَٱلشَّمَآئِلِ
wal-shamāili
and to the left
▶
سُجَّدًۭا
sujjadan
prostrating
▶
لِّلَّهِ
lillahi
to Allah
▶
وَهُمْ
wahum
while they
▶
دَٰخِرُونَ
dākhirūna
(are) humble
Verse 49 - Surah An-Nahl: 14 words
▶ Verse word by word
وَلِلَّهِ يَسْجُدُ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مِن دَآبَّةٍۢ وَٱلْمَلَـٰٓئِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ
And to Allah prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels [as well], and they are not arrogant.
▶
وَلِلَّهِ
walillahi
And to Allah
▶
يَسْجُدُ
yasjudu
prostrate
▶
مَا
mā
whatever
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَمَا
wamā
and whatever
▶
فِى
fī
(is) in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
مِن
min
of
▶
دَآبَّةٍۢ
dābbatin
moving creatures
▶
وَٱلْمَلَـٰٓئِكَةُ
wal-malāikatu
and the Angels
▶
وَهُمْ
wahum
and they
▶
لَا
lā
(are) not
▶
يَسْتَكْبِرُونَ
yastakbirūna
arrogant
Verse 50 - Surah An-Nahl: 7 words
▶ Verse word by word
يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ۩
They fear their Lord above them, and they do what they are commanded.
▶
يَخَافُونَ
yakhāfūna
They fear
▶
رَبَّهُم
rabbahum
their Lord
▶
مِّن
min
above them
▶
فَوْقِهِمْ
fawqihim
above them
▶
وَيَفْعَلُونَ
wayafʿalūna
and they do
▶
مَا
mā
what
▶
يُؤْمَرُونَ ۩
yu'marūna
they are commanded
Verse 51 - Surah An-Nahl: 12 words
▶ Verse word by word
۞ وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓا۟ إِلَـٰهَيْنِ ٱثْنَيْنِ ۖ إِنَّمَا هُوَ إِلَـٰهٌۭ وَٰحِدٌۭ ۖ فَإِيَّـٰىَ فَٱرْهَبُونِ
And Allah has said, "Do not take for yourselves two deities. He is but one God, so fear only Me."
▶
۞ وَقَالَ
waqāla
And Allah has said
▶
ٱللَّهُ
l-lahu
And Allah has said
▶
لَا
lā
(Do) not
▶
تَتَّخِذُوٓا۟
tattakhidhū
take
▶
إِلَـٰهَيْنِ
ilāhayni
[two] gods
▶
ٱثْنَيْنِ ۖ
ith'nayni
two
▶
إِنَّمَا
innamā
only
▶
هُوَ
huwa
He
▶
إِلَـٰهٌۭ
ilāhun
(is) God
▶
وَٰحِدٌۭ ۖ
wāḥidun
One
▶
فَإِيَّـٰىَ
fa-iyyāya
so Me Alone
▶
فَٱرْهَبُونِ
fa-ir'habūni
you fear [Me]
Verse 52 - Surah An-Nahl: 11 words
▶ Verse word by word
وَلَهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَلَهُ ٱلدِّينُ وَاصِبًا ۚ أَفَغَيْرَ ٱللَّهِ تَتَّقُونَ
And to Him belongs whatever is in the heavens and the earth, and to Him is [due] worship constantly. Then is it other than Allah that you fear?
▶
وَلَهُۥ
walahu
And to Him (belongs)
▶
مَا
mā
whatever
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
وَلَهُ
walahu
and to Him
▶
ٱلدِّينُ
l-dīnu
(is due) the worship
▶
وَاصِبًا ۚ
wāṣiban
constantly
▶
أَفَغَيْرَ
afaghayra
Then is it other (than)
▶
ٱللَّهِ
l-lahi
Allah
▶
تَتَّقُونَ
tattaqūna
you fear
Verse 53 - Surah An-Nahl: 12 words
▶ Verse word by word
وَمَا بِكُم مِّن نِّعْمَةٍۢ فَمِنَ ٱللَّهِ ۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيْهِ تَجْـَٔرُونَ
And whatever you have of favor - it is from Allah. Then when adversity touches you, to Him you cry for help.
▶
وَمَا
wamā
And whatever
▶
بِكُم
bikum
you have
▶
مِّن
min
of
▶
نِّعْمَةٍۢ
niʿ'matin
favor
▶
فَمِنَ
famina
(is) from
▶
ٱللَّهِ ۖ
l-lahi
Allah
▶
ثُمَّ
thumma
Then
▶
إِذَا
idhā
when
▶
مَسَّكُمُ
massakumu
touches you
▶
ٱلضُّرُّ
l-ḍuru
the adversity
▶
فَإِلَيْهِ
fa-ilayhi
then to Him
▶
تَجْـَٔرُونَ
tajarūna
you cry for help
Verse 54 - Surah An-Nahl: 10 words
▶ Verse word by word
ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمْ إِذَا فَرِيقٌۭ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ
Then when He removes the adversity from you, at once a party of you associates others with their Lord
▶
ثُمَّ
thumma
Then
▶
إِذَا
idhā
when
▶
كَشَفَ
kashafa
He removes
▶
ٱلضُّرَّ
l-ḍura
the adversity
▶
عَنكُمْ
ʿankum
from you
▶
إِذَا
idhā
behold
▶
فَرِيقٌۭ
farīqun
A group
▶
مِّنكُم
minkum
of you
▶
بِرَبِّهِمْ
birabbihim
with their Lord
▶
يُشْرِكُونَ
yush'rikūna
associate others
Verse 55 - Surah An-Nahl: 6 words
▶ Verse word by word
لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَـٰهُمْ ۚ فَتَمَتَّعُوا۟ ۖ فَسَوْفَ تَعْلَمُونَ
So they will deny what We have given them. Then enjoy yourselves, for you are going to know.
▶
لِيَكْفُرُوا۟
liyakfurū
So as to deny
▶
بِمَآ
bimā
that which
▶
ءَاتَيْنَـٰهُمْ ۚ
ātaynāhum
We have given them
▶
فَتَمَتَّعُوا۟ ۖ
fatamattaʿū
Then enjoy yourselves
▶
فَسَوْفَ
fasawfa
soon
▶
تَعْلَمُونَ
taʿlamūna
you will know
Verse 56 - Surah An-Nahl: 12 words
▶ Verse word by word
وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًۭا مِّمَّا رَزَقْنَـٰهُمْ ۗ تَٱللَّهِ لَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَ
And they assign to what they do not know a portion of that which We have provided them. By Allah, you will surely be questioned about what you used to invent.
▶
وَيَجْعَلُونَ
wayajʿalūna
And they assign
▶
لِمَا
limā
to what
▶
لَا
lā
not
▶
يَعْلَمُونَ
yaʿlamūna
they know
▶
نَصِيبًۭا
naṣīban
a portion
▶
مِّمَّا
mimmā
of what
▶
رَزَقْنَـٰهُمْ ۗ
razaqnāhum
We have provided them
▶
تَٱللَّهِ
tal-lahi
By Allah
▶
لَتُسْـَٔلُنَّ
latus'alunna
surely you will be asked
▶
عَمَّا
ʿammā
about what
▶
كُنتُمْ
kuntum
you used (to)
▶
تَفْتَرُونَ
taftarūna
invent
Verse 57 - Surah An-Nahl: 7 words
▶ Verse word by word
وَيَجْعَلُونَ لِلَّهِ ٱلْبَنَـٰتِ سُبْحَـٰنَهُۥ ۙ وَلَهُم مَّا يَشْتَهُونَ
And they attribute to Allah daughters - exalted is He - and for them is what they desire.
▶
وَيَجْعَلُونَ
wayajʿalūna
And they assign
▶
لِلَّهِ
lillahi
to Allah
▶
ٱلْبَنَـٰتِ
l-banāti
daughters
▶
سُبْحَـٰنَهُۥ ۙ
sub'ḥānahu
Glory be to Him
▶
وَلَهُم
walahum
And for them
▶
مَّا
mā
(is) what
▶
يَشْتَهُونَ
yashtahūna
they desire
Verse 58 - Surah An-Nahl: 9 words
▶ Verse word by word
وَإِذَا بُشِّرَ أَحَدُهُم بِٱلْأُنثَىٰ ظَلَّ وَجْهُهُۥ مُسْوَدًّۭا وَهُوَ كَظِيمٌۭ
And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief.
▶
وَإِذَا
wa-idhā
And when
▶
بُشِّرَ
bushira
is given good news
▶
أَحَدُهُم
aḥaduhum
(to) one of them
▶
بِٱلْأُنثَىٰ
bil-unthā
of a female
▶
ظَلَّ
ẓalla
turns
▶
وَجْهُهُۥ
wajhuhu
his face
▶
مُسْوَدًّۭا
mus'waddan
dark
▶
وَهُوَ
wahuwa
and he
▶
كَظِيمٌۭ
kaẓīmun
suppresses grief
Verse 59 - Surah An-Nahl: 19 words
▶ Verse word by word
يَتَوَٰرَىٰ مِنَ ٱلْقَوْمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓ ۚ أَيُمْسِكُهُۥ عَلَىٰ هُونٍ أَمْ يَدُسُّهُۥ فِى ٱلتُّرَابِ ۗ أَلَا سَآءَ مَا يَحْكُمُونَ
He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.
▶
يَتَوَٰرَىٰ
yatawārā
He hides himself
▶
مِنَ
mina
from
▶
ٱلْقَوْمِ
l-qawmi
the people
▶
مِن
min
(because) of
▶
سُوٓءِ
sūi
the evil
▶
مَا
mā
of what
▶
بُشِّرَ
bushira
he has been given good news
▶
بِهِۦٓ ۚ
bihi
about
▶
أَيُمْسِكُهُۥ
ayum'sikuhu
Should he keep it
▶
عَلَىٰ
ʿalā
in
▶
هُونٍ
hūnin
humiliation
▶
أَمْ
am
or
▶
يَدُسُّهُۥ
yadussuhu
bury it
▶
فِى
fī
in
▶
ٱلتُّرَابِ ۗ
l-turābi
the dust
▶
أَلَا
alā
Unquestionably
▶
سَآءَ
sāa
evil
▶
مَا
mā
(is) what
▶
يَحْكُمُونَ
yaḥkumūna
they decide
Verse 60 - Surah An-Nahl: 12 words
▶ Verse word by word
لِلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ مَثَلُ ٱلسَّوْءِ ۖ وَلِلَّهِ ٱلْمَثَلُ ٱلْأَعْلَىٰ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
For those who do not believe in the Hereafter is the description of evil; and for Allah is the highest attribute. And He is Exalted in Might, the Wise.
▶
لِلَّذِينَ
lilladhīna
For those who
▶
لَا
lā
(do) not
▶
يُؤْمِنُونَ
yu'minūna
believe
▶
بِٱلْـَٔاخِرَةِ
bil-ākhirati
in the Hereafter
▶
مَثَلُ
mathalu
(is) a similitude
▶
ٱلسَّوْءِ ۖ
l-sawi
(of) the evil
▶
وَلِلَّهِ
walillahi
and for Allah
▶
ٱلْمَثَلُ
l-mathalu
(is) the similitude
▶
ٱلْأَعْلَىٰ ۚ
l-aʿlā
the Highest
▶
وَهُوَ
wahuwa
And He
▶
ٱلْعَزِيزُ
l-ʿazīzu
(is) the All-Mighty
▶
ٱلْحَكِيمُ
l-ḥakīmu
All-Wise
Verse 61 - Surah An-Nahl: 23 words
▶ Verse word by word
وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٍۢ وَلَـٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَـْٔخِرُونَ سَاعَةًۭ ۖ وَلَا يَسْتَقْدِمُونَ
And if Allah were to impose blame on the people for their wrongdoing, He would not have left upon the earth any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].
▶
وَلَوْ
walaw
And if
▶
يُؤَاخِذُ
yuākhidhu
Allah were to seize
▶
ٱللَّهُ
l-lahu
Allah were to seize
▶
ٱلنَّاسَ
l-nāsa
the mankind
▶
بِظُلْمِهِم
biẓul'mihim
for their wrongdoing
▶
مَّا
mā
not
▶
تَرَكَ
taraka
He (would) have left
▶
عَلَيْهَا
ʿalayhā
upon it
▶
مِن
min
any
▶
دَآبَّةٍۢ
dābbatin
moving creature
▶
وَلَـٰكِن
walākin
but
▶
يُؤَخِّرُهُمْ
yu-akhiruhum
He defers them
▶
إِلَىٰٓ
ilā
for
▶
أَجَلٍۢ
ajalin
a term
▶
مُّسَمًّۭى ۖ
musamman
appointed
▶
فَإِذَا
fa-idhā
Then when
▶
جَآءَ
jāa
comes
▶
أَجَلُهُمْ
ajaluhum
their terms
▶
لَا
lā
not
▶
يَسْتَـْٔخِرُونَ
yastakhirūna
they (will) remain behind
▶
سَاعَةًۭ ۖ
sāʿatan
an hour
▶
وَلَا
walā
and not
▶
يَسْتَقْدِمُونَ
yastaqdimūna
they can advance (it)
Verse 62 - Surah An-Nahl: 17 words
▶ Verse word by word
وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ ٱلْكَذِبَ أَنَّ لَهُمُ ٱلْحُسْنَىٰ ۖ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ وَأَنَّهُم مُّفْرَطُونَ
And they attribute to Allah that which they dislike, and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.
▶
وَيَجْعَلُونَ
wayajʿalūna
And they assign
▶
لِلَّهِ
lillahi
to Allah
▶
مَا
mā
what
▶
يَكْرَهُونَ
yakrahūna
they dislike
▶
وَتَصِفُ
wataṣifu
and assert
▶
أَلْسِنَتُهُمُ
alsinatuhumu
their tongues
▶
ٱلْكَذِبَ
l-kadhiba
the lie
▶
أَنَّ
anna
that
▶
لَهُمُ
lahumu
for them
▶
ٱلْحُسْنَىٰ ۖ
l-ḥus'nā
(is) the best
▶
لَا
lā
No
▶
جَرَمَ
jarama
doubt
▶
أَنَّ
anna
that
▶
لَهُمُ
lahumu
for them
▶
ٱلنَّارَ
l-nāra
(is) the Fire
▶
وَأَنَّهُم
wa-annahum
and that they
▶
مُّفْرَطُونَ
muf'raṭūna
(will) be abandoned
Verse 63 - Surah An-Nahl: 17 words
▶ Verse word by word
تَٱللَّهِ لَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍۢ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ ٱلشَّيْطَـٰنُ أَعْمَـٰلَهُمْ فَهُوَ وَلِيُّهُمُ ٱلْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌۭ
By Allah, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is the disbelievers' ally today [as well], and they will have a painful punishment.
▶
تَٱللَّهِ
tal-lahi
By Allah
▶
لَقَدْ
laqad
certainly
▶
أَرْسَلْنَآ
arsalnā
We have sent
▶
إِلَىٰٓ
ilā
to
▶
أُمَمٍۢ
umamin
nations
▶
مِّن
min
before you
▶
قَبْلِكَ
qablika
before you
▶
فَزَيَّنَ
fazayyana
but made fair-seeming
▶
لَهُمُ
lahumu
to them
▶
ٱلشَّيْطَـٰنُ
l-shayṭānu
the Shaitaan
▶
أَعْمَـٰلَهُمْ
aʿmālahum
their deeds
▶
فَهُوَ
fahuwa
So he
▶
وَلِيُّهُمُ
waliyyuhumu
(is) their ally
▶
ٱلْيَوْمَ
l-yawma
today
▶
وَلَهُمْ
walahum
and for them
▶
عَذَابٌ
ʿadhābun
(is) a punishment
▶
أَلِيمٌۭ
alīmun
painful
Verse 64 - Surah An-Nahl: 14 words
▶ Verse word by word
وَمَآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَـٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ ٱلَّذِى ٱخْتَلَفُوا۟ فِيهِ ۙ وَهُدًۭى وَرَحْمَةًۭ لِّقَوْمٍۢ يُؤْمِنُونَ
And We have not revealed to you the Book, [O Muhammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.
▶
وَمَآ
wamā
And not
▶
أَنزَلْنَا
anzalnā
We revealed
▶
عَلَيْكَ
ʿalayka
to you
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
إِلَّا
illā
except
▶
لِتُبَيِّنَ
litubayyina
that you make clear
▶
لَهُمُ
lahumu
to them
▶
ٱلَّذِى
alladhī
that which
▶
ٱخْتَلَفُوا۟
ikh'talafū
they differed
▶
فِيهِ ۙ
fīhi
in it
▶
وَهُدًۭى
wahudan
and (as) a guidance
▶
وَرَحْمَةًۭ
waraḥmatan
and mercy
▶
لِّقَوْمٍۢ
liqawmin
for a people
▶
يُؤْمِنُونَ
yu'minūna
who believe
Verse 65 - Surah An-Nahl: 16 words
▶ Verse word by word
وَٱللَّهُ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لِّقَوْمٍۢ يَسْمَعُونَ
And Allah has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
أَنزَلَ
anzala
has sent down
▶
مِنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
مَآءًۭ
māan
water
▶
فَأَحْيَا
fa-aḥyā
then gives life
▶
بِهِ
bihi
by it
▶
ٱلْأَرْضَ
l-arḍa
(to) the earth
▶
بَعْدَ
baʿda
after
▶
مَوْتِهَآ ۚ
mawtihā
its death
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ذَٰلِكَ
dhālika
that
▶
لَـَٔايَةًۭ
laāyatan
(is) surely a Sign
▶
لِّقَوْمٍۢ
liqawmin
for a people
▶
يَسْمَعُونَ
yasmaʿūna
who listen
Verse 66 - Surah An-Nahl: 17 words
▶ Verse word by word
وَإِنَّ لَكُمْ فِى ٱلْأَنْعَـٰمِ لَعِبْرَةًۭ ۖ نُّسْقِيكُم مِّمَّا فِى بُطُونِهِۦ مِنۢ بَيْنِ فَرْثٍۢ وَدَمٍۢ لَّبَنًا خَالِصًۭا سَآئِغًۭا لِّلشَّـٰرِبِينَ
And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.
▶
وَإِنَّ
wa-inna
And indeed
▶
لَكُمْ
lakum
for you
▶
فِى
fī
in
▶
ٱلْأَنْعَـٰمِ
l-anʿāmi
the cattle
▶
لَعِبْرَةًۭ ۖ
laʿib'ratan
(is) a lesson
▶
نُّسْقِيكُم
nus'qīkum
We give you to drink
▶
مِّمَّا
mimmā
from what
▶
فِى
fī
(is) in
▶
بُطُونِهِۦ
buṭūnihi
their bellies
▶
مِنۢ
min
from
▶
بَيْنِ
bayni
between
▶
فَرْثٍۢ
farthin
bowels
▶
وَدَمٍۢ
wadamin
and blood
▶
لَّبَنًا
labanan
milk
▶
خَالِصًۭا
khāliṣan
pure
▶
سَآئِغًۭا
sāighan
palatable
▶
لِّلشَّـٰرِبِينَ
lilshāribīna
to the drinkers
Verse 67 - Surah An-Nahl: 15 words
▶ Verse word by word
وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلْأَعْنَـٰبِ تَتَّخِذُونَ مِنْهُ سَكَرًۭا وَرِزْقًا حَسَنًا ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لِّقَوْمٍۢ يَعْقِلُونَ
And from the fruits of the palm trees and grapevines you take intoxicant and good provision. Indeed in that is a sign for a people who reason.
▶
وَمِن
wamin
And from
▶
ثَمَرَٰتِ
thamarāti
fruits
▶
ٱلنَّخِيلِ
l-nakhīli
the date-palm
▶
وَٱلْأَعْنَـٰبِ
wal-aʿnābi
and the grapes
▶
تَتَّخِذُونَ
tattakhidhūna
you take
▶
مِنْهُ
min'hu
from it
▶
سَكَرًۭا
sakaran
intoxicant
▶
وَرِزْقًا
wariz'qan
and a provision
▶
حَسَنًا ۗ
ḥasanan
good
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ذَٰلِكَ
dhālika
that
▶
لَـَٔايَةًۭ
laāyatan
(is) surely a Sign
▶
لِّقَوْمٍۢ
liqawmin
for a people
▶
يَعْقِلُونَ
yaʿqilūna
who use reason
Verse 68 - Surah An-Nahl: 13 words
▶ Verse word by word
وَأَوْحَىٰ رَبُّكَ إِلَى ٱلنَّحْلِ أَنِ ٱتَّخِذِى مِنَ ٱلْجِبَالِ بُيُوتًۭا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعْرِشُونَ
And your Lord inspired to the bee, "Take for yourself among the mountains, houses, and among the trees and [in] that which they construct.
▶
وَأَوْحَىٰ
wa-awḥā
And inspired
▶
رَبُّكَ
rabbuka
your Lord
▶
إِلَى
ilā
to
▶
ٱلنَّحْلِ
l-naḥli
the bee
▶
أَنِ
ani
[that]
▶
ٱتَّخِذِى
ittakhidhī
Take
▶
مِنَ
mina
among
▶
ٱلْجِبَالِ
l-jibāli
the mountains
▶
بُيُوتًۭا
buyūtan
houses
▶
وَمِنَ
wamina
and among
▶
ٱلشَّجَرِ
l-shajari
the trees
▶
وَمِمَّا
wamimmā
and in what
▶
يَعْرِشُونَ
yaʿrishūna
they construct
Verse 69 - Surah An-Nahl: 24 words
▶ Verse word by word
ثُمَّ كُلِى مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسْلُكِى سُبُلَ رَبِّكِ ذُلُلًۭا ۚ يَخْرُجُ مِنۢ بُطُونِهَا شَرَابٌۭ مُّخْتَلِفٌ أَلْوَٰنُهُۥ فِيهِ شِفَآءٌۭ لِّلنَّاسِ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لِّقَوْمٍۢ يَتَفَكَّرُونَ
Then eat from all the fruits and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.
▶
ثُمَّ
thumma
Then
▶
كُلِى
kulī
eat
▶
مِن
min
from
▶
كُلِّ
kulli
all
▶
ٱلثَّمَرَٰتِ
l-thamarāti
the fruits
▶
فَٱسْلُكِى
fa-us'lukī
and follow
▶
سُبُلَ
subula
(the) ways
▶
رَبِّكِ
rabbiki
(of) your Lord
▶
ذُلُلًۭا ۚ
dhululan
made smooth
▶
يَخْرُجُ
yakhruju
Comes forth
▶
مِنۢ
min
from
▶
بُطُونِهَا
buṭūnihā
their bellies
▶
شَرَابٌۭ
sharābun
a drink
▶
مُّخْتَلِفٌ
mukh'talifun
(of) varying
▶
أَلْوَٰنُهُۥ
alwānuhu
colors
▶
فِيهِ
fīhi
in it
▶
شِفَآءٌۭ
shifāon
(is) a healing
▶
لِّلنَّاسِ ۗ
lilnnāsi
for the mankind
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ذَٰلِكَ
dhālika
that
▶
لَـَٔايَةًۭ
laāyatan
(is) surely a Sign
▶
لِّقَوْمٍۢ
liqawmin
for a people
▶
يَتَفَكَّرُونَ
yatafakkarūna
who reflect
Verse 70 - Surah An-Nahl: 20 words
▶ Verse word by word
وَٱللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّىٰكُمْ ۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَىْ لَا يَعْلَمَ بَعْدَ عِلْمٍۢ شَيْـًٔا ۚ إِنَّ ٱللَّهَ عَلِيمٌۭ قَدِيرٌۭ
And Allah created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allah is Knowing and Competent.
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
خَلَقَكُمْ
khalaqakum
created you
▶
ثُمَّ
thumma
then
▶
يَتَوَفَّىٰكُمْ ۚ
yatawaffākum
will cause you to die
▶
وَمِنكُم
waminkum
And among you
▶
مَّن
man
(is one) who
▶
يُرَدُّ
yuraddu
is sent back
▶
إِلَىٰٓ
ilā
to
▶
أَرْذَلِ
ardhali
the worst
▶
ٱلْعُمُرِ
l-ʿumuri
(of) the age
▶
لِكَىْ
likay
so that
▶
لَا
lā
not
▶
يَعْلَمَ
yaʿlama
he will know
▶
بَعْدَ
baʿda
after
▶
عِلْمٍۢ
ʿil'min
knowledge
▶
شَيْـًٔا ۚ
shayan
a thing
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَلِيمٌۭ
ʿalīmun
(is) All-Knowing
▶
قَدِيرٌۭ
qadīrun
All-Powerful
Verse 71 - Surah An-Nahl: 22 words
▶ Verse word by word
وَٱللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍۢ فِى ٱلرِّزْقِ ۚ فَمَا ٱلَّذِينَ فُضِّلُوا۟ بِرَآدِّى رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَـٰنُهُمْ فَهُمْ فِيهِ سَوَآءٌ ۚ أَفَبِنِعْمَةِ ٱللَّهِ يَجْحَدُونَ
And Allah has favored some of you over others in provision. But those who were favored would not hand over their provision to those whom their right hands possess so they would be equal to them therein. Then is it the favor of Allah they reject?
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
فَضَّلَ
faḍḍala
has favored
▶
بَعْضَكُمْ
baʿḍakum
some of you
▶
عَلَىٰ
ʿalā
over
▶
بَعْضٍۢ
baʿḍin
others
▶
فِى
fī
in
▶
ٱلرِّزْقِ ۚ
l-riz'qi
[the] provision
▶
فَمَا
famā
But not
▶
ٱلَّذِينَ
alladhīna
those who
▶
فُضِّلُوا۟
fuḍḍilū
were favored
▶
بِرَآدِّى
birāddī
would hand over
▶
رِزْقِهِمْ
riz'qihim
their provision
▶
عَلَىٰ
ʿalā
to
▶
مَا
mā
whom
▶
مَلَكَتْ
malakat
possess
▶
أَيْمَـٰنُهُمْ
aymānuhum
their right hands
▶
فَهُمْ
fahum
so (that) they
▶
فِيهِ
fīhi
(are) in it
▶
سَوَآءٌ ۚ
sawāon
equal
▶
أَفَبِنِعْمَةِ
afabiniʿ'mati
Then is it the Favor
▶
ٱللَّهِ
l-lahi
of Allah
▶
يَجْحَدُونَ
yajḥadūna
they reject
Verse 72 - Surah An-Nahl: 21 words
▶ Verse word by word
وَٱللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًۭا وَجَعَلَ لَكُم مِّنْ أَزْوَٰجِكُم بَنِينَ وَحَفَدَةًۭ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَـٰتِ ۚ أَفَبِٱلْبَـٰطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ ٱللَّهِ هُمْ يَكْفُرُونَ
And Allah has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allah they disbelieve?
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
جَعَلَ
jaʿala
(has) made
▶
لَكُم
lakum
for you
▶
مِّنْ
min
from
▶
أَنفُسِكُمْ
anfusikum
yourselves
▶
أَزْوَٰجًۭا
azwājan
spouses
▶
وَجَعَلَ
wajaʿala
and has made
▶
لَكُم
lakum
for you
▶
مِّنْ
min
from
▶
أَزْوَٰجِكُم
azwājikum
your spouses
▶
بَنِينَ
banīna
sons
▶
وَحَفَدَةًۭ
waḥafadatan
and grandsons
▶
وَرَزَقَكُم
warazaqakum
and has provided for you
▶
مِّنَ
mina
from
▶
ٱلطَّيِّبَـٰتِ ۚ
l-ṭayibāti
the good things
▶
أَفَبِٱلْبَـٰطِلِ
afabil-bāṭili
Then in falsehood do
▶
يُؤْمِنُونَ
yu'minūna
they believe
▶
وَبِنِعْمَتِ
wabiniʿ'mati
and the Favor
▶
ٱللَّهِ
l-lahi
of Allah
▶
هُمْ
hum
they
▶
يَكْفُرُونَ
yakfurūna
disbelieve
Verse 73 - Surah An-Nahl: 15 words
▶ Verse word by word
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًۭا مِّنَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ شَيْـًۭٔا وَلَا يَسْتَطِيعُونَ
And they worship besides Allah that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.
▶
وَيَعْبُدُونَ
wayaʿbudūna
And they worship
▶
مِن
min
other than
▶
دُونِ
dūni
other than
▶
ٱللَّهِ
l-lahi
Allah
▶
مَا
mā
which
▶
لَا
lā
not
▶
يَمْلِكُ
yamliku
possesses
▶
لَهُمْ
lahum
for them
▶
رِزْقًۭا
riz'qan
any provision
▶
مِّنَ
mina
from
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
شَيْـًۭٔا
shayan
[anything]
▶
وَلَا
walā
and not
▶
يَسْتَطِيعُونَ
yastaṭīʿūna
they are able
Verse 74 - Surah An-Nahl: 10 words
▶ Verse word by word
فَلَا تَضْرِبُوا۟ لِلَّهِ ٱلْأَمْثَالَ ۚ إِنَّ ٱللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
So do not assert similarities to Allah. Indeed, Allah knows and you do not know.
▶
فَلَا
falā
So (do) not
▶
تَضْرِبُوا۟
taḍribū
put forth
▶
لِلَّهِ
lillahi
for Allah
▶
ٱلْأَمْثَالَ ۚ
l-amthāla
the similitude
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يَعْلَمُ
yaʿlamu
knows
▶
وَأَنتُمْ
wa-antum
and you
▶
لَا
lā
(do) not
▶
تَعْلَمُونَ
taʿlamūna
know
Verse 75 - Surah An-Nahl: 27 words
▶ Verse word by word
۞ ضَرَبَ ٱللَّهُ مَثَلًا عَبْدًۭا مَّمْلُوكًۭا لَّا يَقْدِرُ عَلَىٰ شَىْءٍۢ وَمَن رَّزَقْنَـٰهُ مِنَّا رِزْقًا حَسَنًۭا فَهُوَ يُنفِقُ مِنْهُ سِرًّۭا وَجَهْرًا ۖ هَلْ يَسْتَوُۥنَ ۚ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
Allah presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allah! But most of them do not know.
▶
۞ ضَرَبَ
ḍaraba
Allah sets forth
▶
ٱللَّهُ
l-lahu
Allah sets forth
▶
مَثَلًا
mathalan
the example
▶
عَبْدًۭا
ʿabdan
(of) a slave
▶
مَّمْلُوكًۭا
mamlūkan
(who is) owned
▶
لَّا
lā
not
▶
يَقْدِرُ
yaqdiru
he has power
▶
عَلَىٰ
ʿalā
on
▶
شَىْءٍۢ
shayin
anything
▶
وَمَن
waman
and (one) whom
▶
رَّزَقْنَـٰهُ
razaqnāhu
We provided him
▶
مِنَّا
minnā
from Us
▶
رِزْقًا
riz'qan
a provision
▶
حَسَنًۭا
ḥasanan
good
▶
فَهُوَ
fahuwa
so he
▶
يُنفِقُ
yunfiqu
spends
▶
مِنْهُ
min'hu
from it
▶
سِرًّۭا
sirran
secretly
▶
وَجَهْرًا ۖ
wajahran
and publicly
▶
هَلْ
hal
Can
▶
يَسْتَوُۥنَ ۚ
yastawūna
they be equal
▶
ٱلْحَمْدُ
l-ḥamdu
All praise
▶
لِلَّهِ ۚ
lillahi
(is) for Allah
▶
بَلْ
bal
Nay
▶
أَكْثَرُهُمْ
aktharuhum
but most of them
▶
لَا
lā
(do) not
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 76 - Surah An-Nahl: 29 words
▶ Verse word by word
وَضَرَبَ ٱللَّهُ مَثَلًۭا رَّجُلَيْنِ أَحَدُهُمَآ أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَىْءٍۢ وَهُوَ كَلٌّ عَلَىٰ مَوْلَىٰهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ ۖ هَلْ يَسْتَوِى هُوَ وَمَن يَأْمُرُ بِٱلْعَدْلِ ۙ وَهُوَ عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ
And Allah presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?
▶
وَضَرَبَ
waḍaraba
And Allah sets forth
▶
ٱللَّهُ
l-lahu
And Allah sets forth
▶
مَثَلًۭا
mathalan
an example
▶
رَّجُلَيْنِ
rajulayni
(of) two men
▶
أَحَدُهُمَآ
aḥaduhumā
one of them
▶
أَبْكَمُ
abkamu
(is) dumb
▶
لَا
lā
not
▶
يَقْدِرُ
yaqdiru
he has power
▶
عَلَىٰ
ʿalā
on
▶
شَىْءٍۢ
shayin
anything
▶
وَهُوَ
wahuwa
while he
▶
كَلٌّ
kallun
(is) a burden
▶
عَلَىٰ
ʿalā
on
▶
مَوْلَىٰهُ
mawlāhu
his master
▶
أَيْنَمَا
aynamā
Wherever
▶
يُوَجِّههُّ
yuwajjihhu
he directs him
▶
لَا
lā
not
▶
يَأْتِ
yati
he comes
▶
بِخَيْرٍ ۖ
bikhayrin
with any good
▶
هَلْ
hal
Is
▶
يَسْتَوِى
yastawī
equal
▶
هُوَ
huwa
he
▶
وَمَن
waman
and (the one) who
▶
يَأْمُرُ
yamuru
commands
▶
بِٱلْعَدْلِ ۙ
bil-ʿadli
[of] justice
▶
وَهُوَ
wahuwa
and he
▶
عَلَىٰ
ʿalā
(is) on
▶
صِرَٰطٍۢ
ṣirāṭin
a path
▶
مُّسْتَقِيمٍۢ
mus'taqīmin
straight
Verse 77 - Surah An-Nahl: 19 words
▶ Verse word by word
وَلِلَّهِ غَيْبُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَآ أَمْرُ ٱلسَّاعَةِ إِلَّا كَلَمْحِ ٱلْبَصَرِ أَوْ هُوَ أَقْرَبُ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
And to Allah belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allah is over all things competent.
▶
وَلِلَّهِ
walillahi
And to Allah (belongs)
▶
غَيْبُ
ghaybu
(the) unseen
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ ۚ
wal-arḍi
and the earth
▶
وَمَآ
wamā
And not
▶
أَمْرُ
amru
(is the) matter
▶
ٱلسَّاعَةِ
l-sāʿati
(of) the Hour
▶
إِلَّا
illā
but
▶
كَلَمْحِ
kalamḥi
as a twinkling
▶
ٱلْبَصَرِ
l-baṣari
(of) the eye
▶
أَوْ
aw
or
▶
هُوَ
huwa
it
▶
أَقْرَبُ ۚ
aqrabu
(is) nearer
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَلَىٰ
ʿalā
on
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
قَدِيرٌۭ
qadīrun
(is) All-Powerful
Verse 78 - Surah An-Nahl: 15 words
▶ Verse word by word
وَٱللَّهُ أَخْرَجَكُم مِّنۢ بُطُونِ أُمَّهَـٰتِكُمْ لَا تَعْلَمُونَ شَيْـًۭٔا وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَـٰرَ وَٱلْأَفْـِٔدَةَ ۙ لَعَلَّكُمْ تَشْكُرُونَ
And Allah has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and intellect that perhaps you would be grateful.
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
أَخْرَجَكُم
akhrajakum
brought you forth
▶
مِّنۢ
min
from
▶
بُطُونِ
buṭūni
the wombs
▶
أُمَّهَـٰتِكُمْ
ummahātikum
(of) your mothers
▶
لَا
lā
not
▶
تَعْلَمُونَ
taʿlamūna
knowing
▶
شَيْـًۭٔا
shayan
anything
▶
وَجَعَلَ
wajaʿala
and made
▶
لَكُمُ
lakumu
for you
▶
ٱلسَّمْعَ
l-samʿa
the hearing
▶
وَٱلْأَبْصَـٰرَ
wal-abṣāra
and the sight
▶
وَٱلْأَفْـِٔدَةَ ۙ
wal-afidata
and the hearts
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تَشْكُرُونَ
tashkurūna
give thanks
Verse 79 - Surah An-Nahl: 18 words
▶ Verse word by word
أَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ مُسَخَّرَٰتٍۢ فِى جَوِّ ٱلسَّمَآءِ مَا يُمْسِكُهُنَّ إِلَّا ٱللَّهُ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ
Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allah. Indeed in that are signs for a people who believe.
▶
أَلَمْ
alam
Do not
▶
يَرَوْا۟
yaraw
they see
▶
إِلَى
ilā
towards
▶
ٱلطَّيْرِ
l-ṭayri
the birds
▶
مُسَخَّرَٰتٍۢ
musakharātin
controlled
▶
فِى
fī
in
▶
جَوِّ
jawwi
the midst
▶
ٱلسَّمَآءِ
l-samāi
(of) the sky
▶
مَا
mā
None
▶
يُمْسِكُهُنَّ
yum'sikuhunna
holds them up
▶
إِلَّا
illā
except
▶
ٱللَّهُ ۗ
l-lahu
Allah
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ذَٰلِكَ
dhālika
that
▶
لَـَٔايَـٰتٍۢ
laāyātin
(are) Signs
▶
لِّقَوْمٍۢ
liqawmin
for a people
▶
يُؤْمِنُونَ
yu'minūna
who believe
Verse 80 - Surah An-Nahl: 25 words
▶ Verse word by word
وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمْ سَكَنًۭا وَجَعَلَ لَكُم مِّن جُلُودِ ٱلْأَنْعَـٰمِ بُيُوتًۭا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ ۙ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَآ أَثَـٰثًۭا وَمَتَـٰعًا إِلَىٰ حِينٍۢ
And Allah has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment for a time.
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
جَعَلَ
jaʿala
(has) made
▶
لَكُم
lakum
for you
▶
مِّنۢ
min
[from]
▶
بُيُوتِكُمْ
buyūtikum
your homes
▶
سَكَنًۭا
sakanan
a resting place
▶
وَجَعَلَ
wajaʿala
and made
▶
لَكُم
lakum
for you
▶
مِّن
min
from
▶
جُلُودِ
julūdi
the hides
▶
ٱلْأَنْعَـٰمِ
l-anʿāmi
(of) the cattle
▶
بُيُوتًۭا
buyūtan
tents
▶
تَسْتَخِفُّونَهَا
tastakhiffūnahā
which you find light
▶
يَوْمَ
yawma
(on) the day
▶
ظَعْنِكُمْ
ẓaʿnikum
(of) your travel
▶
وَيَوْمَ
wayawma
and the day
▶
إِقَامَتِكُمْ ۙ
iqāmatikum
(of) your encampment
▶
وَمِنْ
wamin
and from
▶
أَصْوَافِهَا
aṣwāfihā
their wool
▶
وَأَوْبَارِهَا
wa-awbārihā
and their fur
▶
وَأَشْعَارِهَآ
wa-ashʿārihā
and their hair
▶
أَثَـٰثًۭا
athāthan
(is) furnishing
▶
وَمَتَـٰعًا
wamatāʿan
and a provision
▶
إِلَىٰ
ilā
for
▶
حِينٍۢ
ḥīnin
a time
Verse 81 - Surah An-Nahl: 25 words
▶ Verse word by word
وَٱللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَـٰلًۭا وَجَعَلَ لَكُم مِّنَ ٱلْجِبَالِ أَكْنَـٰنًۭا وَجَعَلَ لَكُمْ سَرَٰبِيلَ تَقِيكُمُ ٱلْحَرَّ وَسَرَٰبِيلَ تَقِيكُم بَأْسَكُمْ ۚ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ
And Allah has made for you, from that which He has created, shadows and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him].
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
جَعَلَ
jaʿala
(has) made
▶
لَكُم
lakum
for you
▶
مِّمَّا
mimmā
from what
▶
خَلَقَ
khalaqa
He created
▶
ظِلَـٰلًۭا
ẓilālan
shades
▶
وَجَعَلَ
wajaʿala
and (has) made
▶
لَكُم
lakum
for you
▶
مِّنَ
mina
from
▶
ٱلْجِبَالِ
l-jibāli
the mountains
▶
أَكْنَـٰنًۭا
aknānan
shelters
▶
وَجَعَلَ
wajaʿala
and (has) made
▶
لَكُمْ
lakum
for you
▶
سَرَٰبِيلَ
sarābīla
garments
▶
تَقِيكُمُ
taqīkumu
to protect you
▶
ٱلْحَرَّ
l-ḥara
(from) the heat
▶
وَسَرَٰبِيلَ
wasarābīla
and garments
▶
تَقِيكُم
taqīkum
to protect you
▶
بَأْسَكُمْ ۚ
basakum
from your (mutual) violence
▶
كَذَٰلِكَ
kadhālika
Thus
▶
يُتِمُّ
yutimmu
He completes
▶
نِعْمَتَهُۥ
niʿ'matahu
His Favor
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تُسْلِمُونَ
tus'limūna
submit
Verse 82 - Surah An-Nahl: 6 words
▶ Verse word by word
فَإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْكَ ٱلْبَلَـٰغُ ٱلْمُبِينُ
But if they turn away, [O Muhammad] - then only upon you is [responsibility for] clear notification.
▶
فَإِن
fa-in
Then, if
▶
تَوَلَّوْا۟
tawallaw
they turn away
▶
فَإِنَّمَا
fa-innamā
then only
▶
عَلَيْكَ
ʿalayka
upon you
▶
ٱلْبَلَـٰغُ
l-balāghu
(is) the conveyance
▶
ٱلْمُبِينُ
l-mubīnu
the clear
Verse 83 - Surah An-Nahl: 7 words
▶ Verse word by word
يَعْرِفُونَ نِعْمَتَ ٱللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكْثَرُهُمُ ٱلْكَـٰفِرُونَ
They recognize the favor of Allah; then they deny it. And most of them are disbelievers.
▶
يَعْرِفُونَ
yaʿrifūna
They recognize
▶
نِعْمَتَ
niʿ'mata
(the) Favor
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
ثُمَّ
thumma
then
▶
يُنكِرُونَهَا
yunkirūnahā
they deny it
▶
وَأَكْثَرُهُمُ
wa-aktharuhumu
And most of them
▶
ٱلْكَـٰفِرُونَ
l-kāfirūna
(are) the disbelievers
Verse 84 - Surah An-Nahl: 14 words
▶ Verse word by word
وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٍۢ شَهِيدًۭا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُوا۟ وَلَا هُمْ يُسْتَعْتَبُونَ
And [mention] the Day when We will resurrect from every nation a witness. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allah].
▶
وَيَوْمَ
wayawma
And the Day
▶
نَبْعَثُ
nabʿathu
We will resurrect
▶
مِن
min
from
▶
كُلِّ
kulli
every
▶
أُمَّةٍۢ
ummatin
nation
▶
شَهِيدًۭا
shahīdan
a witness
▶
ثُمَّ
thumma
then
▶
لَا
lā
not
▶
يُؤْذَنُ
yu'dhanu
will be permitted
▶
لِلَّذِينَ
lilladhīna
to those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
وَلَا
walā
and not
▶
هُمْ
hum
they
▶
يُسْتَعْتَبُونَ
yus'taʿtabūna
will be asked to make amends
Verse 85 - Surah An-Nahl: 11 words
▶ Verse word by word
وَإِذَا رَءَا ٱلَّذِينَ ظَلَمُوا۟ ٱلْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ يُنظَرُونَ
And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved.
▶
وَإِذَا
wa-idhā
And when
▶
رَءَا
raā
(will) see
▶
ٱلَّذِينَ
alladhīna
those who
▶
ظَلَمُوا۟
ẓalamū
wronged
▶
ٱلْعَذَابَ
l-ʿadhāba
the punishment
▶
فَلَا
falā
then not
▶
يُخَفَّفُ
yukhaffafu
it will be lightened
▶
عَنْهُمْ
ʿanhum
for them
▶
وَلَا
walā
and not
▶
هُمْ
hum
they
▶
يُنظَرُونَ
yunẓarūna
will be given respite
Verse 86 - Surah An-Nahl: 19 words
▶ Verse word by word
وَإِذَا رَءَا ٱلَّذِينَ أَشْرَكُوا۟ شُرَكَآءَهُمْ قَالُوا۟ رَبَّنَا هَـٰٓؤُلَآءِ شُرَكَآؤُنَا ٱلَّذِينَ كُنَّا نَدْعُوا۟ مِن دُونِكَ ۖ فَأَلْقَوْا۟ إِلَيْهِمُ ٱلْقَوْلَ إِنَّكُمْ لَكَـٰذِبُونَ
And when those who associated others with Allah see their "partners," they will say," Our Lord, these are our partners [to You] whom we used to invoke besides You." But they will throw at them the statement, "Indeed, you are liars."
▶
وَإِذَا
wa-idhā
And when
▶
رَءَا
raā
(will) see
▶
ٱلَّذِينَ
alladhīna
those who
▶
أَشْرَكُوا۟
ashrakū
associated partners with Allah
▶
شُرَكَآءَهُمْ
shurakāahum
their partners
▶
قَالُوا۟
qālū
They will say
▶
رَبَّنَا
rabbanā
Our Lord
▶
هَـٰٓؤُلَآءِ
hāulāi
these
▶
شُرَكَآؤُنَا
shurakāunā
(are) our partners
▶
ٱلَّذِينَ
alladhīna
those whom
▶
كُنَّا
kunnā
we used to
▶
نَدْعُوا۟
nadʿū
invoke
▶
مِن
min
besides You
▶
دُونِكَ ۖ
dūnika
besides You
▶
فَأَلْقَوْا۟
fa-alqaw
But they (will) throw back
▶
إِلَيْهِمُ
ilayhimu
at them
▶
ٱلْقَوْلَ
l-qawla
(their) word
▶
إِنَّكُمْ
innakum
Indeed, you
▶
لَكَـٰذِبُونَ
lakādhibūna
(are) surely liars
Verse 87 - Surah An-Nahl: 10 words
▶ Verse word by word
وَأَلْقَوْا۟ إِلَى ٱللَّهِ يَوْمَئِذٍ ٱلسَّلَمَ ۖ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
And they will impart to Allah that Day [their] submission, and lost from them is what they used to invent.
▶
وَأَلْقَوْا۟
wa-alqaw
And they (will) offer
▶
إِلَى
ilā
to
▶
ٱللَّهِ
l-lahi
Allah
▶
يَوْمَئِذٍ
yawma-idhin
(on) that Day
▶
ٱلسَّلَمَ ۖ
l-salama
the submission
▶
وَضَلَّ
waḍalla
and (is) lost
▶
عَنْهُم
ʿanhum
from them
▶
مَّا
mā
what
▶
كَانُوا۟
kānū
they used (to)
▶
يَفْتَرُونَ
yaftarūna
invent
Verse 88 - Surah An-Nahl: 13 words
▶ Verse word by word
ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ زِدْنَـٰهُمْ عَذَابًۭا فَوْقَ ٱلْعَذَابِ بِمَا كَانُوا۟ يُفْسِدُونَ
Those who disbelieved and averted [others] from the way of Allah - We will increase them in punishment over [their] punishment for what corruption they were causing.
▶
ٱلَّذِينَ
alladhīna
And those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
وَصَدُّوا۟
waṣaddū
and hindered
▶
عَن
ʿan
from
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
زِدْنَـٰهُمْ
zid'nāhum
We will increase them
▶
عَذَابًۭا
ʿadhāban
(in) punishment
▶
فَوْقَ
fawqa
over
▶
ٱلْعَذَابِ
l-ʿadhābi
punishment
▶
بِمَا
bimā
because
▶
كَانُوا۟
kānū
they used (to)
▶
يُفْسِدُونَ
yuf'sidūna
spread corruption
Verse 89 - Surah An-Nahl: 24 words
▶ Verse word by word
وَيَوْمَ نَبْعَثُ فِى كُلِّ أُمَّةٍۢ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْ ۖ وَجِئْنَا بِكَ شَهِيدًا عَلَىٰ هَـٰٓؤُلَآءِ ۚ وَنَزَّلْنَا عَلَيْكَ ٱلْكِتَـٰبَ تِبْيَـٰنًۭا لِّكُلِّ شَىْءٍۢ وَهُدًۭى وَرَحْمَةًۭ وَبُشْرَىٰ لِلْمُسْلِمِينَ
And [mention] the Day when We will resurrect among every nation a witness over them from themselves. And We will bring you, [O Muhammad], as a witness over your nation. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.
▶
وَيَوْمَ
wayawma
And the Day
▶
نَبْعَثُ
nabʿathu
We will resurrect
▶
فِى
fī
among
▶
كُلِّ
kulli
every
▶
أُمَّةٍۢ
ummatin
nation
▶
شَهِيدًا
shahīdan
a witness
▶
عَلَيْهِم
ʿalayhim
over them
▶
مِّنْ
min
from
▶
أَنفُسِهِمْ ۖ
anfusihim
themselves
▶
وَجِئْنَا
waji'nā
And We (will) bring
▶
بِكَ
bika
you
▶
شَهِيدًا
shahīdan
(as) a witness
▶
عَلَىٰ
ʿalā
over
▶
هَـٰٓؤُلَآءِ ۚ
hāulāi
these
▶
وَنَزَّلْنَا
wanazzalnā
And We sent down
▶
عَلَيْكَ
ʿalayka
to you
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
تِبْيَـٰنًۭا
tib'yānan
(as) a clarification
▶
لِّكُلِّ
likulli
of every
▶
شَىْءٍۢ
shayin
thing
▶
وَهُدًۭى
wahudan
and a guidance
▶
وَرَحْمَةًۭ
waraḥmatan
and mercy
▶
وَبُشْرَىٰ
wabush'rā
and glad tidings
▶
لِلْمُسْلِمِينَ
lil'mus'limīna
for the Muslims
Verse 90 - Surah An-Nahl: 16 words
▶ Verse word by word
۞ إِنَّ ٱللَّهَ يَأْمُرُ بِٱلْعَدْلِ وَٱلْإِحْسَـٰنِ وَإِيتَآئِ ذِى ٱلْقُرْبَىٰ وَيَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَٱلْبَغْىِ ۚ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ
Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.
▶
۞ إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يَأْمُرُ
yamuru
commands
▶
بِٱلْعَدْلِ
bil-ʿadli
justice
▶
وَٱلْإِحْسَـٰنِ
wal-iḥ'sāni
and the good
▶
وَإِيتَآئِ
waītāi
and giving
▶
ذِى
dhī
(to) relatives
▶
ٱلْقُرْبَىٰ
l-qur'bā
(to) relatives
▶
وَيَنْهَىٰ
wayanhā
and forbids
▶
عَنِ
ʿani
[from]
▶
ٱلْفَحْشَآءِ
l-faḥshāi
the immorality
▶
وَٱلْمُنكَرِ
wal-munkari
and the bad
▶
وَٱلْبَغْىِ ۚ
wal-baghyi
and the oppression
▶
يَعِظُكُمْ
yaʿiẓukum
He admonishes you
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تَذَكَّرُونَ
tadhakkarūna
take heed
Verse 91 - Surah An-Nahl: 20 words
▶ Verse word by word
وَأَوْفُوا۟ بِعَهْدِ ٱللَّهِ إِذَا عَـٰهَدتُّمْ وَلَا تَنقُضُوا۟ ٱلْأَيْمَـٰنَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ ٱللَّهَ عَلَيْكُمْ كَفِيلًا ۚ إِنَّ ٱللَّهَ يَعْلَمُ مَا تَفْعَلُونَ
And fulfill the covenant of Allah when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allah, over you, a witness. Indeed, Allah knows what you do.
▶
وَأَوْفُوا۟
wa-awfū
And fulfil
▶
بِعَهْدِ
biʿahdi
the covenant
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
إِذَا
idhā
when
▶
عَـٰهَدتُّمْ
ʿāhadttum
you have taken a covenant
▶
وَلَا
walā
and (do) not
▶
تَنقُضُوا۟
tanquḍū
break
▶
ٱلْأَيْمَـٰنَ
l-aymāna
oaths
▶
بَعْدَ
baʿda
after
▶
تَوْكِيدِهَا
tawkīdihā
their confirmation
▶
وَقَدْ
waqad
while verily
▶
جَعَلْتُمُ
jaʿaltumu
you have made
▶
ٱللَّهَ
l-laha
Allah
▶
عَلَيْكُمْ
ʿalaykum
over you
▶
كَفِيلًا ۚ
kafīlan
a surety
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يَعْلَمُ
yaʿlamu
knows
▶
مَا
mā
what
▶
تَفْعَلُونَ
tafʿalūna
you do
Verse 92 - Surah An-Nahl: 32 words
▶ Verse word by word
وَلَا تَكُونُوا۟ كَٱلَّتِى نَقَضَتْ غَزْلَهَا مِنۢ بَعْدِ قُوَّةٍ أَنكَـٰثًۭا تَتَّخِذُونَ أَيْمَـٰنَكُمْ دَخَلًۢا بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِىَ أَرْبَىٰ مِنْ أُمَّةٍ ۚ إِنَّمَا يَبْلُوكُمُ ٱللَّهُ بِهِۦ ۚ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ ٱلْقِيَـٰمَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community. Allah only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.
▶
وَلَا
walā
And (do) not
▶
تَكُونُوا۟
takūnū
be
▶
كَٱلَّتِى
ka-allatī
like her who
▶
نَقَضَتْ
naqaḍat
untwists
▶
غَزْلَهَا
ghazlahā
her spun yarn
▶
مِنۢ
min
after
▶
بَعْدِ
baʿdi
after
▶
قُوَّةٍ
quwwatin
strength
▶
أَنكَـٰثًۭا
ankāthan
(into) untwisted strands
▶
تَتَّخِذُونَ
tattakhidhūna
you take
▶
أَيْمَـٰنَكُمْ
aymānakum
your oaths
▶
دَخَلًۢا
dakhalan
(as) a deception
▶
بَيْنَكُمْ
baynakum
between you
▶
أَن
an
because
▶
تَكُونَ
takūna
is
▶
أُمَّةٌ
ummatun
a community
▶
هِىَ
hiya
[it]
▶
أَرْبَىٰ
arbā
more numerous
▶
مِنْ
min
than
▶
أُمَّةٍ ۚ
ummatin
(another) community
▶
إِنَّمَا
innamā
Only
▶
يَبْلُوكُمُ
yablūkumu
Allah tests you
▶
ٱللَّهُ
l-lahu
Allah tests you
▶
بِهِۦ ۚ
bihi
by it
▶
وَلَيُبَيِّنَنَّ
walayubayyinanna
And He will make clear
▶
لَكُمْ
lakum
to you
▶
يَوْمَ
yawma
(on) the Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
مَا
mā
what
▶
كُنتُمْ
kuntum
you used (to)
▶
فِيهِ
fīhi
in it
▶
تَخْتَلِفُونَ
takhtalifūna
differ
Verse 93 - Surah An-Nahl: 17 words
▶ Verse word by word
وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةًۭ وَٰحِدَةًۭ وَلَـٰكِن يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَلَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ
And if Allah had willed, He could have made you [of] one religion, but He causes to stray whom He wills and guides whom He wills. And you will surely be questioned about what you used to do.
▶
وَلَوْ
walaw
And if
▶
شَآءَ
shāa
Allah (had) willed
▶
ٱللَّهُ
l-lahu
Allah (had) willed
▶
لَجَعَلَكُمْ
lajaʿalakum
surely He (could) have made you
▶
أُمَّةًۭ
ummatan
a nation
▶
وَٰحِدَةًۭ
wāḥidatan
one
▶
وَلَـٰكِن
walākin
but
▶
يُضِلُّ
yuḍillu
He lets go astray
▶
مَن
man
whom
▶
يَشَآءُ
yashāu
He wills
▶
وَيَهْدِى
wayahdī
and guides
▶
مَن
man
whom
▶
يَشَآءُ ۚ
yashāu
He wills
▶
وَلَتُسْـَٔلُنَّ
walatus'alunna
And surely you will be questioned
▶
عَمَّا
ʿammā
about what
▶
كُنتُمْ
kuntum
you used (to)
▶
تَعْمَلُونَ
taʿmalūna
do
Verse 94 - Surah An-Nahl: 19 words
▶ Verse word by word
وَلَا تَتَّخِذُوٓا۟ أَيْمَـٰنَكُمْ دَخَلًۢا بَيْنَكُمْ فَتَزِلَّ قَدَمٌۢ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا۟ ٱلسُّوٓءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ ٱللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌۭ
And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allah, and you would have [in the Hereafter] a great punishment.
▶
وَلَا
walā
And (do) not
▶
تَتَّخِذُوٓا۟
tattakhidhū
take
▶
أَيْمَـٰنَكُمْ
aymānakum
your oaths
▶
دَخَلًۢا
dakhalan
(as) a deception
▶
بَيْنَكُمْ
baynakum
between you
▶
فَتَزِلَّ
fatazilla
lest, should slip
▶
قَدَمٌۢ
qadamun
a foot
▶
بَعْدَ
baʿda
after
▶
ثُبُوتِهَا
thubūtihā
it is firmly planted
▶
وَتَذُوقُوا۟
watadhūqū
and you would taste
▶
ٱلسُّوٓءَ
l-sūa
the evil
▶
بِمَا
bimā
for what
▶
صَدَدتُّمْ
ṣadadttum
you hindered
▶
عَن
ʿan
from
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ ۖ
l-lahi
(of) Allah
▶
وَلَكُمْ
walakum
and for you
▶
عَذَابٌ
ʿadhābun
(is) a punishment
▶
عَظِيمٌۭ
ʿaẓīmun
great
Verse 95 - Surah An-Nahl: 15 words
▶ Verse word by word
وَلَا تَشْتَرُوا۟ بِعَهْدِ ٱللَّهِ ثَمَنًۭا قَلِيلًا ۚ إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيْرٌۭ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
And do not exchange the covenant of Allah for a small price. Indeed, what is with Allah is best for you, if only you could know.
▶
وَلَا
walā
And (do) not
▶
تَشْتَرُوا۟
tashtarū
exchange
▶
بِعَهْدِ
biʿahdi
the covenant
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
ثَمَنًۭا
thamanan
(for) a price
▶
قَلِيلًا ۚ
qalīlan
little
▶
إِنَّمَا
innamā
Indeed, what
▶
عِندَ
ʿinda
(is) with
▶
ٱللَّهِ
l-lahi
Allah
▶
هُوَ
huwa
it
▶
خَيْرٌۭ
khayrun
(is) better
▶
لَّكُمْ
lakum
for you
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you were (to)
▶
تَعْلَمُونَ
taʿlamūna
know
Verse 96 - Surah An-Nahl: 15 words
▶ Verse word by word
مَا عِندَكُمْ يَنفَدُ ۖ وَمَا عِندَ ٱللَّهِ بَاقٍۢ ۗ وَلَنَجْزِيَنَّ ٱلَّذِينَ صَبَرُوٓا۟ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ
Whatever you have will end, but what Allah has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.
▶
مَا
mā
Whatever
▶
عِندَكُمْ
ʿindakum
(is) with you
▶
يَنفَدُ ۖ
yanfadu
will be exhausted
▶
وَمَا
wamā
and whatever
▶
عِندَ
ʿinda
(is) with
▶
ٱللَّهِ
l-lahi
Allah
▶
بَاقٍۢ ۗ
bāqin
(will) be remaining
▶
وَلَنَجْزِيَنَّ
walanajziyanna
And surely We will pay
▶
ٱلَّذِينَ
alladhīna
those who
▶
صَبَرُوٓا۟
ṣabarū
(are) patient
▶
أَجْرَهُم
ajrahum
their reward
▶
بِأَحْسَنِ
bi-aḥsani
to (the) best
▶
مَا
mā
(of) what
▶
كَانُوا۟
kānū
they used (to)
▶
يَعْمَلُونَ
yaʿmalūna
do
Verse 97 - Surah An-Nahl: 18 words
▶ Verse word by word
مَنْ عَمِلَ صَـٰلِحًۭا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌۭ فَلَنُحْيِيَنَّهُۥ حَيَوٰةًۭ طَيِّبَةًۭ ۖ وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ
Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.
▶
مَنْ
man
Whoever
▶
عَمِلَ
ʿamila
does
▶
صَـٰلِحًۭا
ṣāliḥan
righteous deeds
▶
مِّن
min
whether
▶
ذَكَرٍ
dhakarin
male
▶
أَوْ
aw
or
▶
أُنثَىٰ
unthā
female
▶
وَهُوَ
wahuwa
while he
▶
مُؤْمِنٌۭ
mu'minun
(is) a believer
▶
فَلَنُحْيِيَنَّهُۥ
falanuḥ'yiyannahu
then surely We will give him life
▶
حَيَوٰةًۭ
ḥayatan
a life
▶
طَيِّبَةًۭ ۖ
ṭayyibatan
good
▶
وَلَنَجْزِيَنَّهُمْ
walanajziyannahum
and We will pay them
▶
أَجْرَهُم
ajrahum
their reward
▶
بِأَحْسَنِ
bi-aḥsani
to (the) best
▶
مَا
mā
of what
▶
كَانُوا۟
kānū
they used (to)
▶
يَعْمَلُونَ
yaʿmalūna
do
Verse 98 - Surah An-Nahl: 8 words
▶ Verse word by word
فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَـٰنِ ٱلرَّجِيمِ
So when you recite the Qur'an, [first] seek refuge in Allah from Satan, the expelled [from His mercy].
▶
فَإِذَا
fa-idhā
So when
▶
قَرَأْتَ
qarata
you recite
▶
ٱلْقُرْءَانَ
l-qur'āna
the Quran
▶
فَٱسْتَعِذْ
fa-is'taʿidh
seek refuge
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
مِنَ
mina
from
▶
ٱلشَّيْطَـٰنِ
l-shayṭāni
the Shaitaan
▶
ٱلرَّجِيمِ
l-rajīmi
the accursed
Verse 99 - Surah An-Nahl: 10 words
▶ Verse word by word
إِنَّهُۥ لَيْسَ لَهُۥ سُلْطَـٰنٌ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Indeed, there is for him no authority over those who have believed and rely upon their Lord.
▶
إِنَّهُۥ
innahu
Indeed he
▶
لَيْسَ
laysa
not
▶
لَهُۥ
lahu
for him
▶
سُلْطَـٰنٌ
sul'ṭānun
(is) any authority
▶
عَلَى
ʿalā
on
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believe
▶
وَعَلَىٰ
waʿalā
and upon
▶
رَبِّهِمْ
rabbihim
their Lord
▶
يَتَوَكَّلُونَ
yatawakkalūna
they put their trust
Verse 100 - Surah An-Nahl: 9 words
▶ Verse word by word
إِنَّمَا سُلْطَـٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوْنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشْرِكُونَ
His authority is only over those who take him as an ally and those who through him associate others with Allah.
▶
إِنَّمَا
innamā
Only
▶
سُلْطَـٰنُهُۥ
sul'ṭānuhu
his authority
▶
عَلَى
ʿalā
(is) over
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَتَوَلَّوْنَهُۥ
yatawallawnahu
take him as an ally
▶
وَٱلَّذِينَ
wa-alladhīna
and those who
▶
هُم
hum
[they]
▶
بِهِۦ
bihi
with Him
▶
مُشْرِكُونَ
mush'rikūna
associate partners
Verse 101 - Surah An-Nahl: 17 words
▶ Verse word by word
وَإِذَا بَدَّلْنَآ ءَايَةًۭ مَّكَانَ ءَايَةٍۢ ۙ وَٱللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓا۟ إِنَّمَآ أَنتَ مُفْتَرٍۭ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
And when We substitute a verse in place of a verse - and Allah is most knowing of what He sends down - they say, "You, [O Muhammad], are but an inventor [of lies]." But most of them do not know.
▶
وَإِذَا
wa-idhā
And when
▶
بَدَّلْنَآ
baddalnā
We substitute
▶
ءَايَةًۭ
āyatan
a Verse
▶
مَّكَانَ
makāna
(in) place
▶
ءَايَةٍۢ ۙ
āyatin
(of) a Verse
▶
وَٱللَّهُ
wal-lahu
and Allah
▶
أَعْلَمُ
aʿlamu
(is) most knowing
▶
بِمَا
bimā
of what
▶
يُنَزِّلُ
yunazzilu
He sends down
▶
قَالُوٓا۟
qālū
they say
▶
إِنَّمَآ
innamā
Only
▶
أَنتَ
anta
you
▶
مُفْتَرٍۭ ۚ
muf'tarin
(are) an inventor
▶
بَلْ
bal
Nay
▶
أَكْثَرُهُمْ
aktharuhum
most of them
▶
لَا
lā
(do) not
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 102 - Surah An-Nahl: 13 words
▶ Verse word by word
قُلْ نَزَّلَهُۥ رُوحُ ٱلْقُدُسِ مِن رَّبِّكَ بِٱلْحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُوا۟ وَهُدًۭى وَبُشْرَىٰ لِلْمُسْلِمِينَ
Say, [O Muhammad], "The Pure Spirit has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."
▶
قُلْ
qul
Say
▶
نَزَّلَهُۥ
nazzalahu
Has brought it down
▶
رُوحُ
rūḥu
the Holy Spirit
▶
ٱلْقُدُسِ
l-qudusi
the Holy Spirit
▶
مِن
min
from
▶
رَّبِّكَ
rabbika
your Lord
▶
بِٱلْحَقِّ
bil-ḥaqi
in truth
▶
لِيُثَبِّتَ
liyuthabbita
to make firm
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believe
▶
وَهُدًۭى
wahudan
and (as) a guidance
▶
وَبُشْرَىٰ
wabush'rā
and glad tidings
▶
لِلْمُسْلِمِينَ
lil'mus'limīna
to the Muslims
Verse 103 - Surah An-Nahl: 16 words
▶ Verse word by word
وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرٌۭ ۗ لِّسَانُ ٱلَّذِى يُلْحِدُونَ إِلَيْهِ أَعْجَمِىٌّۭ وَهَـٰذَا لِسَانٌ عَرَبِىٌّۭ مُّبِينٌ
And We certainly know that they say, "It is only a human being who teaches the Prophet." The tongue of the one they refer to is foreign, and this Qur'an is [in] a clear Arabic language.
▶
وَلَقَدْ
walaqad
And certainly
▶
نَعْلَمُ
naʿlamu
We know
▶
أَنَّهُمْ
annahum
that they
▶
يَقُولُونَ
yaqūlūna
say
▶
إِنَّمَا
innamā
Only
▶
يُعَلِّمُهُۥ
yuʿallimuhu
teaches him
▶
بَشَرٌۭ ۗ
basharun
a human being
▶
لِّسَانُ
lisānu
(The) tongue
▶
ٱلَّذِى
alladhī
(of) the one
▶
يُلْحِدُونَ
yul'ḥidūna
they refer
▶
إِلَيْهِ
ilayhi
to him
▶
أَعْجَمِىٌّۭ
aʿjamiyyun
(is) foreign
▶
وَهَـٰذَا
wahādhā
while this
▶
لِسَانٌ
lisānun
(is) a language
▶
عَرَبِىٌّۭ
ʿarabiyyun
Arabic
▶
مُّبِينٌ
mubīnun
clear
Verse 104 - Surah An-Nahl: 12 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَـٰتِ ٱللَّهِ لَا يَهْدِيهِمُ ٱللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌ
Indeed, those who do not believe in the verses of Allah - Allah will not guide them, and for them is a painful punishment.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
لَا
lā
(do) not
▶
يُؤْمِنُونَ
yu'minūna
believe
▶
بِـَٔايَـٰتِ
biāyāti
in the Verses
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
لَا
lā
not
▶
يَهْدِيهِمُ
yahdīhimu
Allah will guide them
▶
ٱللَّهُ
l-lahu
Allah will guide them
▶
وَلَهُمْ
walahum
and for them
▶
عَذَابٌ
ʿadhābun
(is) a punishment
▶
أَلِيمٌ
alīmun
painful
Verse 105 - Surah An-Nahl: 11 words
▶ Verse word by word
إِنَّمَا يَفْتَرِى ٱلْكَذِبَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَـٰتِ ٱللَّهِ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْكَـٰذِبُونَ
They only invent falsehood who do not believe in the verses of Allah, and it is those who are the liars.
▶
إِنَّمَا
innamā
Only
▶
يَفْتَرِى
yaftarī
they invent
▶
ٱلْكَذِبَ
l-kadhiba
the falsehood
▶
ٱلَّذِينَ
alladhīna
those who
▶
لَا
lā
(do) not
▶
يُؤْمِنُونَ
yu'minūna
believe
▶
بِـَٔايَـٰتِ
biāyāti
in the Verses
▶
ٱللَّهِ ۖ
l-lahi
(of) Allah
▶
وَأُو۟لَـٰٓئِكَ
wa-ulāika
and those
▶
هُمُ
humu
they
▶
ٱلْكَـٰذِبُونَ
l-kādhibūna
(are) the liars
Verse 106 - Surah An-Nahl: 24 words
▶ Verse word by word
مَن كَفَرَ بِٱللَّهِ مِنۢ بَعْدِ إِيمَـٰنِهِۦٓ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُۥ مُطْمَئِنٌّۢ بِٱلْإِيمَـٰنِ وَلَـٰكِن مَّن شَرَحَ بِٱلْكُفْرِ صَدْرًۭا فَعَلَيْهِمْ غَضَبٌۭ مِّنَ ٱللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌۭ
Whoever disbelieves in Allah after his belief... except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allah, and for them is a great punishment;
▶
مَن
man
Whoever
▶
كَفَرَ
kafara
disbelieves
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
مِنۢ
min
after
▶
بَعْدِ
baʿdi
after
▶
إِيمَـٰنِهِۦٓ
īmānihi
his belief
▶
إِلَّا
illā
except
▶
مَنْ
man
(one) who
▶
أُكْرِهَ
uk'riha
is forced
▶
وَقَلْبُهُۥ
waqalbuhu
while his heart
▶
مُطْمَئِنٌّۢ
muṭ'ma-innun
(is) content
▶
بِٱلْإِيمَـٰنِ
bil-īmāni
with the faith
▶
وَلَـٰكِن
walākin
But
▶
مَّن
man
(one) who
▶
شَرَحَ
sharaḥa
opens
▶
بِٱلْكُفْرِ
bil-kuf'ri
to disbelief
▶
صَدْرًۭا
ṣadran
(his) breast
▶
فَعَلَيْهِمْ
faʿalayhim
then upon them
▶
غَضَبٌۭ
ghaḍabun
(is) a wrath
▶
مِّنَ
mina
of
▶
ٱللَّهِ
l-lahi
Allah
▶
وَلَهُمْ
walahum
and for them
▶
عَذَابٌ
ʿadhābun
(is) a punishment
▶
عَظِيمٌۭ
ʿaẓīmun
great
Verse 107 - Surah An-Nahl: 13 words
▶ Verse word by word
ذَٰلِكَ بِأَنَّهُمُ ٱسْتَحَبُّوا۟ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْـَٔاخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَـٰفِرِينَ
That is because they preferred the worldly life over the Hereafter and that Allah does not guide the disbelieving people.
▶
ذَٰلِكَ
dhālika
That (is)
▶
بِأَنَّهُمُ
bi-annahumu
because
▶
ٱسْتَحَبُّوا۟
is'taḥabbū
they preferred
▶
ٱلْحَيَوٰةَ
l-ḥayata
the life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
عَلَى
ʿalā
over
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
the Hereafter
▶
وَأَنَّ
wa-anna
and that
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(does) not
▶
يَهْدِى
yahdī
guide
▶
ٱلْقَوْمَ
l-qawma
the people
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
Verse 108 - Surah An-Nahl: 11 words
▶ Verse word by word
أُو۟لَـٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَـٰرِهِمْ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْغَـٰفِلُونَ
Those are the ones over whose hearts and hearing and vision Allah has sealed, and it is those who are the heedless.
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
ٱلَّذِينَ
alladhīna
(are) the ones
▶
طَبَعَ
ṭabaʿa
Allah has set a seal
▶
ٱللَّهُ
l-lahu
Allah has set a seal
▶
عَلَىٰ
ʿalā
over
▶
قُلُوبِهِمْ
qulūbihim
their hearts
▶
وَسَمْعِهِمْ
wasamʿihim
and their hearing
▶
وَأَبْصَـٰرِهِمْ ۖ
wa-abṣārihim
and their sight
▶
وَأُو۟لَـٰٓئِكَ
wa-ulāika
And those
▶
هُمُ
humu
they are
▶
ٱلْغَـٰفِلُونَ
l-ghāfilūna
the heedless
Verse 109 - Surah An-Nahl: 7 words
▶ Verse word by word
لَا جَرَمَ أَنَّهُمْ فِى ٱلْـَٔاخِرَةِ هُمُ ٱلْخَـٰسِرُونَ
Assuredly, it is they, in the Hereafter, who will be the losers.
▶
لَا
lā
No
▶
جَرَمَ
jarama
doubt
▶
أَنَّهُمْ
annahum
that they
▶
فِى
fī
in
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
the Hereafter
▶
هُمُ
humu
[they]
▶
ٱلْخَـٰسِرُونَ
l-khāsirūna
(are) the losers
Verse 110 - Surah An-Nahl: 18 words
▶ Verse word by word
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا۟ مِنۢ بَعْدِ مَا فُتِنُوا۟ ثُمَّ جَـٰهَدُوا۟ وَصَبَرُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌۭ
Then, indeed your Lord, to those who emigrated after they had been compelled [to renounce their religion] and thereafter fought [for the cause of Allah] and were patient - indeed, your Lord, after that, is Forgiving and Merciful
▶
ثُمَّ
thumma
Then
▶
إِنَّ
inna
indeed
▶
رَبَّكَ
rabbaka
your Lord
▶
لِلَّذِينَ
lilladhīna
to those who
▶
هَاجَرُوا۟
hājarū
emigrated
▶
مِنۢ
min
after
▶
بَعْدِ
baʿdi
after
▶
مَا
mā
what
▶
فُتِنُوا۟
futinū
they had been put to trials
▶
ثُمَّ
thumma
then
▶
جَـٰهَدُوا۟
jāhadū
strove hard
▶
وَصَبَرُوٓا۟
waṣabarū
and were patient
▶
إِنَّ
inna
Indeed
▶
رَبَّكَ
rabbaka
your Lord
▶
مِنۢ
min
after it
▶
بَعْدِهَا
baʿdihā
after it
▶
لَغَفُورٌۭ
laghafūrun
surely is Oft-Forgiving
▶
رَّحِيمٌۭ
raḥīmun
Most Merciful
Verse 111 - Surah An-Nahl: 15 words
▶ Verse word by word
۞ يَوْمَ تَأْتِى كُلُّ نَفْسٍۢ تُجَـٰدِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ
On the Day when every soul will come disputing for itself, and every soul will be fully compensated for what it did, and they will not be wronged.
▶
۞ يَوْمَ
yawma
(On) the Day
▶
تَأْتِى
tatī
(when) will come
▶
كُلُّ
kullu
every
▶
نَفْسٍۢ
nafsin
soul
▶
تُجَـٰدِلُ
tujādilu
pleading
▶
عَن
ʿan
for
▶
نَّفْسِهَا
nafsihā
itself
▶
وَتُوَفَّىٰ
watuwaffā
and will be paid in full
▶
كُلُّ
kullu
every
▶
نَفْسٍۢ
nafsin
soul
▶
مَّا
mā
what
▶
عَمِلَتْ
ʿamilat
it did
▶
وَهُمْ
wahum
and they
▶
لَا
lā
(will) not
▶
يُظْلَمُونَ
yuẓ'lamūna
be wronged
Verse 112 - Surah An-Nahl: 24 words
▶ Verse word by word
وَضَرَبَ ٱللَّهُ مَثَلًۭا قَرْيَةًۭ كَانَتْ ءَامِنَةًۭ مُّطْمَئِنَّةًۭ يَأْتِيهَا رِزْقُهَا رَغَدًۭا مِّن كُلِّ مَكَانٍۢ فَكَفَرَتْ بِأَنْعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُوا۟ يَصْنَعُونَ
And Allah presents an example: a city which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allah. So Allah made it taste the envelopment of hunger and fear for what they had been doing.
▶
وَضَرَبَ
waḍaraba
And Allah sets forth
▶
ٱللَّهُ
l-lahu
And Allah sets forth
▶
مَثَلًۭا
mathalan
a similitude
▶
قَرْيَةًۭ
qaryatan
(of) a town
▶
كَانَتْ
kānat
(that) was
▶
ءَامِنَةًۭ
āminatan
secure
▶
مُّطْمَئِنَّةًۭ
muṭ'ma-innatan
and content
▶
يَأْتِيهَا
yatīhā
coming to it
▶
رِزْقُهَا
riz'quhā
its provision
▶
رَغَدًۭا
raghadan
(in) abundance
▶
مِّن
min
from
▶
كُلِّ
kulli
every
▶
مَكَانٍۢ
makānin
place
▶
فَكَفَرَتْ
fakafarat
but it denied
▶
بِأَنْعُمِ
bi-anʿumi
(the) Favors of Allah
▶
ٱللَّهِ
l-lahi
(the) Favors of Allah
▶
فَأَذَٰقَهَا
fa-adhāqahā
so Allah made it taste
▶
ٱللَّهُ
l-lahu
so Allah made it taste
▶
لِبَاسَ
libāsa
(the) garb
▶
ٱلْجُوعِ
l-jūʿi
(of) the hunger
▶
وَٱلْخَوْفِ
wal-khawfi
and the fear
▶
بِمَا
bimā
for what
▶
كَانُوا۟
kānū
they used (to)
▶
يَصْنَعُونَ
yaṣnaʿūna
do
Verse 113 - Surah An-Nahl: 9 words
▶ Verse word by word
وَلَقَدْ جَآءَهُمْ رَسُولٌۭ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلْعَذَابُ وَهُمْ ظَـٰلِمُونَ
And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.
▶
وَلَقَدْ
walaqad
And certainly
▶
جَآءَهُمْ
jāahum
came to them
▶
رَسُولٌۭ
rasūlun
a Messenger
▶
مِّنْهُمْ
min'hum
from among them
▶
فَكَذَّبُوهُ
fakadhabūhu
but they denied him
▶
فَأَخَذَهُمُ
fa-akhadhahumu
so seized them
▶
ٱلْعَذَابُ
l-ʿadhābu
the punishment
▶
وَهُمْ
wahum
while they
▶
ظَـٰلِمُونَ
ẓālimūna
(were) wrongdoers
Verse 114 - Surah An-Nahl: 13 words
▶ Verse word by word
فَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَـٰلًۭا طَيِّبًۭا وَٱشْكُرُوا۟ نِعْمَتَ ٱللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
Then eat of what Allah has provided for you [which is] lawful and good. And be grateful for the favor of Allah, if it is [indeed] Him that you worship.
▶
فَكُلُوا۟
fakulū
So eat
▶
مِمَّا
mimmā
of what
▶
رَزَقَكُمُ
razaqakumu
Allah has provided you
▶
ٱللَّهُ
l-lahu
Allah has provided you
▶
حَلَـٰلًۭا
ḥalālan
lawful
▶
طَيِّبًۭا
ṭayyiban
and good
▶
وَٱشْكُرُوا۟
wa-ush'kurū
And be grateful
▶
نِعْمَتَ
niʿ'mata
(for the) Favor
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
إِن
in
if
▶
كُنتُمْ
kuntum
[you]
▶
إِيَّاهُ
iyyāhu
Him Alone
▶
تَعْبُدُونَ
taʿbudūna
you worship
Verse 115 - Surah An-Nahl: 22 words
▶ Verse word by word
إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allah is Forgiving and Merciful.
▶
إِنَّمَا
innamā
Only
▶
حَرَّمَ
ḥarrama
He has forbidden
▶
عَلَيْكُمُ
ʿalaykumu
to you
▶
ٱلْمَيْتَةَ
l-maytata
the dead animal
▶
وَٱلدَّمَ
wal-dama
and the blood
▶
وَلَحْمَ
walaḥma
and the flesh
▶
ٱلْخِنزِيرِ
l-khinzīri
(of) the swine
▶
وَمَآ
wamā
and what
▶
أُهِلَّ
uhilla
has been dedicated
▶
لِغَيْرِ
lighayri
to other (than)
▶
ٱللَّهِ
l-lahi
Allah
▶
بِهِۦ ۖ
bihi
[with it]
▶
فَمَنِ
famani
But (if) one
▶
ٱضْطُرَّ
uḍ'ṭurra
(is) forced
▶
غَيْرَ
ghayra
without (being)
▶
بَاغٍۢ
bāghin
disobedient
▶
وَلَا
walā
and not
▶
عَادٍۢ
ʿādin
a transgressor
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
غَفُورٌۭ
ghafūrun
(is) Oft-Forgiving
▶
رَّحِيمٌۭ
raḥīmun
Most Merciful
Verse 116 - Surah An-Nahl: 22 words
▶ Verse word by word
وَلَا تَقُولُوا۟ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ هَـٰذَا حَلَـٰلٌۭ وَهَـٰذَا حَرَامٌۭ لِّتَفْتَرُوا۟ عَلَى ٱللَّهِ ٱلْكَذِبَ ۚ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ
And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allah. Indeed, those who invent falsehood about Allah will not succeed.
▶
وَلَا
walā
And (do) not
▶
تَقُولُوا۟
taqūlū
say
▶
لِمَا
limā
for that which
▶
تَصِفُ
taṣifu
assert
▶
أَلْسِنَتُكُمُ
alsinatukumu
your tongues
▶
ٱلْكَذِبَ
l-kadhiba
the lie
▶
هَـٰذَا
hādhā
This
▶
حَلَـٰلٌۭ
ḥalālun
(is) lawful
▶
وَهَـٰذَا
wahādhā
and this
▶
حَرَامٌۭ
ḥarāmun
(is) forbidden
▶
لِّتَفْتَرُوا۟
litaftarū
so that you invent
▶
عَلَى
ʿalā
about
▶
ٱللَّهِ
l-lahi
Allah
▶
ٱلْكَذِبَ ۚ
l-kadhiba
the lie
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَفْتَرُونَ
yaftarūna
invent
▶
عَلَى
ʿalā
about
▶
ٱللَّهِ
l-lahi
Allah
▶
ٱلْكَذِبَ
l-kadhiba
the lie
▶
لَا
lā
they will not succeed
▶
يُفْلِحُونَ
yuf'liḥūna
they will not succeed
Verse 117 - Surah An-Nahl: 5 words
▶ Verse word by word
مَتَـٰعٌۭ قَلِيلٌۭ وَلَهُمْ عَذَابٌ أَلِيمٌۭ
[It is but] a brief enjoyment, and they will have a painful punishment.
▶
مَتَـٰعٌۭ
matāʿun
An enjoyment
▶
قَلِيلٌۭ
qalīlun
little
▶
وَلَهُمْ
walahum
and for them
▶
عَذَابٌ
ʿadhābun
(is) a punishment
▶
أَلِيمٌۭ
alīmun
painful
Verse 118 - Surah An-Nahl: 15 words
▶ Verse word by word
وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ ۖ وَمَا ظَلَمْنَـٰهُمْ وَلَـٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
And to those who are Jews We have prohibited that which We related to you before. And We did not wrong them [thereby], but they were wronging themselves.
▶
وَعَلَى
waʿalā
And to
▶
ٱلَّذِينَ
alladhīna
those who
▶
هَادُوا۟
hādū
are Jews
▶
حَرَّمْنَا
ḥarramnā
We have forbidden
▶
مَا
mā
what
▶
قَصَصْنَا
qaṣaṣnā
We related
▶
عَلَيْكَ
ʿalayka
to you
▶
مِن
min
before
▶
قَبْلُ ۖ
qablu
before
▶
وَمَا
wamā
And not
▶
ظَلَمْنَـٰهُمْ
ẓalamnāhum
We wronged them
▶
وَلَـٰكِن
walākin
but
▶
كَانُوٓا۟
kānū
they used (to)
▶
أَنفُسَهُمْ
anfusahum
themselves
▶
يَظْلِمُونَ
yaẓlimūna
wrong
Verse 119 - Surah An-Nahl: 19 words
▶ Verse word by word
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا۟ ٱلسُّوٓءَ بِجَهَـٰلَةٍۢ ثُمَّ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌ
Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.
▶
ثُمَّ
thumma
Then
▶
إِنَّ
inna
indeed
▶
رَبَّكَ
rabbaka
your Lord
▶
لِلَّذِينَ
lilladhīna
to those who
▶
عَمِلُوا۟
ʿamilū
did
▶
ٱلسُّوٓءَ
l-sūa
evil
▶
بِجَهَـٰلَةٍۢ
bijahālatin
in ignorance
▶
ثُمَّ
thumma
then
▶
تَابُوا۟
tābū
repented
▶
مِنۢ
min
after
▶
بَعْدِ
baʿdi
after
▶
ذَٰلِكَ
dhālika
that
▶
وَأَصْلَحُوٓا۟
wa-aṣlaḥū
and corrected themselves
▶
إِنَّ
inna
indeed
▶
رَبَّكَ
rabbaka
your Lord
▶
مِنۢ
min
after that
▶
بَعْدِهَا
baʿdihā
after that
▶
لَغَفُورٌۭ
laghafūrun
(is) surely Oft-Forgiving
▶
رَّحِيمٌ
raḥīmun
Most Merciful
Verse 120 - Surah An-Nahl: 11 words
▶ Verse word by word
إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةًۭ قَانِتًۭا لِّلَّهِ حَنِيفًۭا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ
Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allah, inclining toward truth, and he was not of those who associate others with Allah.
▶
إِنَّ
inna
Indeed
▶
إِبْرَٰهِيمَ
ib'rāhīma
Ibrahim
▶
كَانَ
kāna
was
▶
أُمَّةًۭ
ummatan
a nation
▶
قَانِتًۭا
qānitan
obedient
▶
لِّلَّهِ
lillahi
to Allah
▶
حَنِيفًۭا
ḥanīfan
upright
▶
وَلَمْ
walam
and not
▶
يَكُ
yaku
he was
▶
مِنَ
mina
of
▶
ٱلْمُشْرِكِينَ
l-mush'rikīna
the polytheists
Verse 121 - Surah An-Nahl: 7 words
▶ Verse word by word
شَاكِرًۭا لِّأَنْعُمِهِ ۚ ٱجْتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ
[He was] grateful for His favors. Allah chose him and guided him to a straight path.
▶
شَاكِرًۭا
shākiran
Thankful
▶
لِّأَنْعُمِهِ ۚ
li-anʿumihi
for His favors
▶
ٱجْتَبَىٰهُ
ij'tabāhu
He chose him
▶
وَهَدَىٰهُ
wahadāhu
and guided him
▶
إِلَىٰ
ilā
to
▶
صِرَٰطٍۢ
ṣirāṭin
the way
▶
مُّسْتَقِيمٍۢ
mus'taqīmin
straight
Verse 122 - Surah An-Nahl: 9 words
▶ Verse word by word
وَءَاتَيْنَـٰهُ فِى ٱلدُّنْيَا حَسَنَةًۭ ۖ وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ
And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.
▶
وَءَاتَيْنَـٰهُ
waātaynāhu
And We gave him
▶
فِى
fī
in
▶
ٱلدُّنْيَا
l-dun'yā
the world
▶
حَسَنَةًۭ ۖ
ḥasanatan
good
▶
وَإِنَّهُۥ
wa-innahu
and indeed, he
▶
فِى
fī
in
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
the Hereafter
▶
لَمِنَ
lamina
(he) will surely (be) among
▶
ٱلصَّـٰلِحِينَ
l-ṣāliḥīna
the righteous
Verse 123 - Surah An-Nahl: 12 words
▶ Verse word by word
ثُمَّ أَوْحَيْنَآ إِلَيْكَ أَنِ ٱتَّبِعْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا ۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Then We revealed to you, [O Muhammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allah.
▶
ثُمَّ
thumma
Then
▶
أَوْحَيْنَآ
awḥaynā
We revealed
▶
إِلَيْكَ
ilayka
to you
▶
أَنِ
ani
that
▶
ٱتَّبِعْ
ittabiʿ
You follow
▶
مِلَّةَ
millata
(the) religion
▶
إِبْرَٰهِيمَ
ib'rāhīma
(of) Ibrahim
▶
حَنِيفًۭا ۖ
ḥanīfan
upright
▶
وَمَا
wamā
and not
▶
كَانَ
kāna
he was
▶
مِنَ
mina
of
▶
ٱلْمُشْرِكِينَ
l-mush'rikīna
the polytheists
Verse 124 - Surah An-Nahl: 17 words
▶ Verse word by word
إِنَّمَا جُعِلَ ٱلسَّبْتُ عَلَى ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ ۚ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
▶
إِنَّمَا
innamā
Only
▶
جُعِلَ
juʿila
was appointed
▶
ٱلسَّبْتُ
l-sabtu
the Sabbath
▶
عَلَى
ʿalā
for
▶
ٱلَّذِينَ
alladhīna
those who
▶
ٱخْتَلَفُوا۟
ikh'talafū
differed
▶
فِيهِ ۚ
fīhi
in it
▶
وَإِنَّ
wa-inna
And indeed
▶
رَبَّكَ
rabbaka
your Lord
▶
لَيَحْكُمُ
layaḥkumu
will surely judge
▶
بَيْنَهُمْ
baynahum
between them
▶
يَوْمَ
yawma
(on) the Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
فِيمَا
fīmā
in what
▶
كَانُوا۟
kānū
they used (to)
▶
فِيهِ
fīhi
[in it]
▶
يَخْتَلِفُونَ
yakhtalifūna
differ
Verse 125 - Surah An-Nahl: 22 words
▶ Verse word by word
ٱدْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلْحِكْمَةِ وَٱلْمَوْعِظَةِ ٱلْحَسَنَةِ ۖ وَجَـٰدِلْهُم بِٱلَّتِى هِىَ أَحْسَنُ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.
▶
ٱدْعُ
ud'ʿu
Call
▶
إِلَىٰ
ilā
to
▶
سَبِيلِ
sabīli
(the) way
▶
رَبِّكَ
rabbika
(of) your Lord
▶
بِٱلْحِكْمَةِ
bil-ḥik'mati
with the wisdom
▶
وَٱلْمَوْعِظَةِ
wal-mawʿiẓati
and the instruction
▶
ٱلْحَسَنَةِ ۖ
l-ḥasanati
the good
▶
وَجَـٰدِلْهُم
wajādil'hum
and discuss with them
▶
بِٱلَّتِى
bi-allatī
in that
▶
هِىَ
hiya
which
▶
أَحْسَنُ ۚ
aḥsanu
(is) best
▶
إِنَّ
inna
Indeed
▶
رَبَّكَ
rabbaka
your Lord
▶
هُوَ
huwa
He
▶
أَعْلَمُ
aʿlamu
(is) most knowing
▶
بِمَن
biman
of who
▶
ضَلَّ
ḍalla
has strayed
▶
عَن
ʿan
from
▶
سَبِيلِهِۦ ۖ
sabīlihi
His way
▶
وَهُوَ
wahuwa
And He
▶
أَعْلَمُ
aʿlamu
(is) most knowing
▶
بِٱلْمُهْتَدِينَ
bil-muh'tadīna
of the guided ones
Verse 126 - Surah An-Nahl: 12 words
▶ Verse word by word
وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا۟ بِمِثْلِ مَا عُوقِبْتُم بِهِۦ ۖ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌۭ لِّلصَّـٰبِرِينَ
And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient.
▶
وَإِنْ
wa-in
And if
▶
عَاقَبْتُمْ
ʿāqabtum
you retaliate
▶
فَعَاقِبُوا۟
faʿāqibū
then retaliate
▶
بِمِثْلِ
bimith'li
with the like
▶
مَا
mā
of what
▶
عُوقِبْتُم
ʿūqib'tum
you were afflicted
▶
بِهِۦ ۖ
bihi
with [it]
▶
وَلَئِن
wala-in
But if
▶
صَبَرْتُمْ
ṣabartum
you are patient
▶
لَهُوَ
lahuwa
surely (it) is
▶
خَيْرٌۭ
khayrun
better
▶
لِّلصَّـٰبِرِينَ
lilṣṣābirīna
for those who are patient
Verse 127 - Surah An-Nahl: 14 words
▶ Verse word by word
وَٱصْبِرْ وَمَا صَبْرُكَ إِلَّا بِٱللَّهِ ۚ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِى ضَيْقٍۢ مِّمَّا يَمْكُرُونَ
And be patient, [O Muhammad], and your patience is not but through Allah. And do not grieve over them and do not be in distress over what they conspire.
▶
وَٱصْبِرْ
wa-iṣ'bir
And be patient
▶
وَمَا
wamā
and not
▶
صَبْرُكَ
ṣabruka
(is) your patience
▶
إِلَّا
illā
but
▶
بِٱللَّهِ ۚ
bil-lahi
from Allah
▶
وَلَا
walā
And (do) not
▶
تَحْزَنْ
taḥzan
grieve
▶
عَلَيْهِمْ
ʿalayhim
over them
▶
وَلَا
walā
and (do) not
▶
تَكُ
taku
be
▶
فِى
fī
in
▶
ضَيْقٍۢ
ḍayqin
distress
▶
مِّمَّا
mimmā
for what
▶
يَمْكُرُونَ
yamkurūna
they plot
Verse 128 - Surah An-Nahl: 8 words
▶ Verse word by word
إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَوا۟ وَّٱلَّذِينَ هُم مُّحْسِنُونَ
Indeed, Allah is with those who fear Him and those who are doers of good.
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
مَعَ
maʿa
(is) with
▶
ٱلَّذِينَ
alladhīna
those who
▶
ٱتَّقَوا۟
ittaqaw
fear (Him)
▶
وَّٱلَّذِينَ
wa-alladhīna
and those who
▶
هُم
hum
[they]
▶
مُّحْسِنُونَ
muḥ'sinūna
(are) good-doers
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