Surah An-Nahl word by word

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An-Nahl (النحل) word by word, in full: Meccan, revealed in Mecca, 128 verses, 1,844 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.

With 1,844 words to discover, Surah An-Nahl becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.

Updated on 30 September 2026 at 4:42 AM

📖 10 min read

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

Verse 1 - Surah An-Nahl: 9 words

أَتَىٰٓ أَمْرُ ٱللَّهِ فَلَا تَسْتَعْجِلُوهُ ۚ سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يُشْرِكُونَ

The command of Allah is coming, so be not impatient for it. Exalted is He and high above what they associate with Him.

أَتَىٰٓ atā Will come
أَمْرُ amru (the) command of Allah
ٱللَّهِ l-lahi (the) command of Allah
فَلَا falā so (do) not
تَسْتَعْجِلُوهُ ۚ tastaʿjilūhu (be) impatient for it
سُبْحَـٰنَهُۥ sub'ḥānahu Glorified is He
وَتَعَـٰلَىٰ wataʿālā and Exalted (is) He
عَمَّا ʿammā above what
يُشْرِكُونَ yush'rikūna they associate

Verse 2 - Surah An-Nahl: 18 words

يُنَزِّلُ ٱلْمَلَـٰٓئِكَةَ بِٱلرُّوحِ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ أَنْ أَنذِرُوٓا۟ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّآ أَنَا۠ فَٱتَّقُونِ

He sends down the angels, with the inspiration of His command, upon whom He wills of His servants, [telling them], "Warn that there is no deity except Me; so fear Me."

يُنَزِّلُ yunazzilu He sends down
ٱلْمَلَـٰٓئِكَةَ l-malāikata the Angels
بِٱلرُّوحِ bil-rūḥi with the inspiration
مِنْ min of
أَمْرِهِۦ amrihi His Command
عَلَىٰ ʿalā upon
مَن man whom
يَشَآءُ yashāu He wills
مِنْ min of
عِبَادِهِۦٓ ʿibādihi His slaves
أَنْ an that
أَنذِرُوٓا۟ andhirū Warn
أَنَّهُۥ annahu that [He]
لَآ lā (there is) no
إِلَـٰهَ ilāha god
إِلَّآ illā except
أَنَا۠ anā Me
فَٱتَّقُونِ fa-ittaqūni so fear Me

Verse 3 - Surah An-Nahl: 7 words

خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۚ تَعَـٰلَىٰ عَمَّا يُشْرِكُونَ

He created the heavens and earth in truth. High is He above what they associate with Him.

خَلَقَ khalaqa He created
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضَ wal-arḍa and the earth
بِٱلْحَقِّ ۚ bil-ḥaqi in truth
تَعَـٰلَىٰ taʿālā Exalted is He
عَمَّا ʿammā above what
يُشْرِكُونَ yush'rikūna they associate

Verse 4 - Surah An-Nahl: 8 words

خَلَقَ ٱلْإِنسَـٰنَ مِن نُّطْفَةٍۢ فَإِذَا هُوَ خَصِيمٌۭ مُّبِينٌۭ

He created man from a sperm-drop; then at once, he is a clear adversary.

خَلَقَ khalaqa He created
ٱلْإِنسَـٰنَ l-insāna the human kind
مِن min from
نُّطْفَةٍۢ nuṭ'fatin a minute quantity of semen
فَإِذَا fa-idhā then behold
هُوَ huwa he
خَصِيمٌۭ khaṣīmun (is) an opponent
مُّبِينٌۭ mubīnun clear

Verse 5 - Surah An-Nahl: 8 words

وَٱلْأَنْعَـٰمَ خَلَقَهَا ۗ لَكُمْ فِيهَا دِفْءٌۭ وَمَنَـٰفِعُ وَمِنْهَا تَأْكُلُونَ

And the grazing livestock He has created for you; in them is warmth and [numerous] benefits, and from them you eat.

وَٱلْأَنْعَـٰمَ wal-anʿāma And the cattle
خَلَقَهَا ۗ khalaqahā He created them
لَكُمْ lakum for you
فِيهَا fīhā in them
دِفْءٌۭ dif'on (is) warmth
وَمَنَـٰفِعُ wamanāfiʿu and benefits
وَمِنْهَا wamin'hā and from them
تَأْكُلُونَ takulūna you eat

Verse 6 - Surah An-Nahl: 7 words

وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ

And for you in them is [the enjoyment of] beauty when you bring them in [for the evening] and when you send them out [to pasture].

وَلَكُمْ walakum And for you
فِيهَا fīhā in them
جَمَالٌ jamālun (is) beauty
حِينَ ḥīna when
تُرِيحُونَ turīḥūna you bring them in
وَحِينَ waḥīna and when
تَسْرَحُونَ tasraḥūna you take them out

Verse 7 - Surah An-Nahl: 14 words

وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍۢ لَّمْ تَكُونُوا۟ بَـٰلِغِيهِ إِلَّا بِشِقِّ ٱلْأَنفُسِ ۚ إِنَّ رَبَّكُمْ لَرَءُوفٌۭ رَّحِيمٌۭ

And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful.

وَتَحْمِلُ wataḥmilu And they carry
أَثْقَالَكُمْ athqālakum your loads
إِلَىٰ ilā to
بَلَدٍۢ baladin a land
لَّمْ lam not
تَكُونُوا۟ takūnū you could
بَـٰلِغِيهِ bālighīhi reach it
إِلَّا illā except
بِشِقِّ bishiqqi with great trouble
ٱلْأَنفُسِ ۚ l-anfusi (to) yourselves
إِنَّ inna Indeed
رَبَّكُمْ rabbakum your Lord
لَرَءُوفٌۭ laraūfun surely is Most Kind
رَّحِيمٌۭ raḥīmun Most Merciful

Verse 8 - Surah An-Nahl: 9 words

وَٱلْخَيْلَ وَٱلْبِغَالَ وَٱلْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةًۭ ۚ وَيَخْلُقُ مَا لَا تَعْلَمُونَ

And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know.

وَٱلْخَيْلَ wal-khayla And horses
وَٱلْبِغَالَ wal-bighāla and mules
وَٱلْحَمِيرَ wal-ḥamīra and donkeys
لِتَرْكَبُوهَا litarkabūhā for you to ride them
وَزِينَةًۭ ۚ wazīnatan and (as) adornment
وَيَخْلُقُ wayakhluqu And He creates
مَا mā what
لَا lā not
تَعْلَمُونَ taʿlamūna you know

Verse 9 - Surah An-Nahl: 10 words

وَعَلَى ٱللَّهِ قَصْدُ ٱلسَّبِيلِ وَمِنْهَا جَآئِرٌۭ ۚ وَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ

And upon Allah is the direction of the [right] way, and among the various paths are those deviating. And if He willed, He could have guided you all.

وَعَلَى waʿalā And upon
ٱللَّهِ l-lahi Allah
قَصْدُ qaṣdu (is) the direction
ٱلسَّبِيلِ l-sabīli (of) the way
وَمِنْهَا wamin'hā and among them
جَآئِرٌۭ ۚ jāirun (are) crooked
وَلَوْ walaw And if
شَآءَ shāa He willed
لَهَدَىٰكُمْ lahadākum surely He would have guided you
أَجْمَعِينَ ajmaʿīna all

Verse 10 - Surah An-Nahl: 13 words

هُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ ۖ لَّكُم مِّنْهُ شَرَابٌۭ وَمِنْهُ شَجَرٌۭ فِيهِ تُسِيمُونَ

It is He who sends down rain from the sky; from it is drink and from it is foliage in which you pasture [animals].

هُوَ huwa He
ٱلَّذِىٓ alladhī (is) the One Who
أَنزَلَ anzala sends down
مِنَ mina from
ٱلسَّمَآءِ l-samāi the sky
مَآءًۭ ۖ māan water
لَّكُم lakum for you
مِّنْهُ min'hu of it
شَرَابٌۭ sharābun (is) drink
وَمِنْهُ wamin'hu and from it
شَجَرٌۭ shajarun (grows) vegetation
فِيهِ fīhi in which
تُسِيمُونَ tusīmūna you pasture your cattle

Verse 11 - Surah An-Nahl: 16 words

يُنۢبِتُ لَكُم بِهِ ٱلزَّرْعَ وَٱلزَّيْتُونَ وَٱلنَّخِيلَ وَٱلْأَعْنَـٰبَ وَمِن كُلِّ ٱلثَّمَرَٰتِ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لِّقَوْمٍۢ يَتَفَكَّرُونَ

He causes to grow for you thereby the crops, olives, palm trees, grapevines, and from all the fruits. Indeed in that is a sign for a people who give thought.

يُنۢبِتُ yunbitu He causes to grow
لَكُم lakum for you
بِهِ bihi with it
ٱلزَّرْعَ l-zarʿa the crops
وَٱلزَّيْتُونَ wal-zaytūna and the olives
وَٱلنَّخِيلَ wal-nakhīla and the date-palms
وَٱلْأَعْنَـٰبَ wal-aʿnāba and the grapes
وَمِن wamin and of
كُلِّ kulli every kind
ٱلثَّمَرَٰتِ ۗ l-thamarāti (of) fruits
إِنَّ inna Indeed
فِى fī in
ذَٰلِكَ dhālika that
لَـَٔايَةًۭ laāyatan surely (is) a sign
لِّقَوْمٍۢ liqawmin for a people
يَتَفَكَّرُونَ yatafakkarūna who reflect

Verse 12 - Surah An-Nahl: 15 words

وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ ۖ وَٱلنُّجُومُ مُسَخَّرَٰتٌۢ بِأَمْرِهِۦٓ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ

And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.

وَسَخَّرَ wasakhara And He has subjected
لَكُمُ lakumu for you
ٱلَّيْلَ al-layla the night
وَٱلنَّهَارَ wal-nahāra and the day
وَٱلشَّمْسَ wal-shamsa and the sun
وَٱلْقَمَرَ ۖ wal-qamara and the moon
وَٱلنُّجُومُ wal-nujūmu and the stars
مُسَخَّرَٰتٌۢ musakharātun (are) subjected
بِأَمْرِهِۦٓ ۗ bi-amrihi by His command
إِنَّ inna Indeed
فِى fī in
ذَٰلِكَ dhālika that
لَـَٔايَـٰتٍۢ laāyātin surely (are) signs
لِّقَوْمٍۢ liqawmin for a people
يَعْقِلُونَ yaʿqilūna who use reason

Verse 13 - Surah An-Nahl: 13 words

وَمَا ذَرَأَ لَكُمْ فِى ٱلْأَرْضِ مُخْتَلِفًا أَلْوَٰنُهُۥٓ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لِّقَوْمٍۢ يَذَّكَّرُونَ

And [He has subjected] whatever He multiplied for you on the earth of varying colors. Indeed in that is a sign for a people who remember.

وَمَا wamā And whatever
ذَرَأَ dhara-a He multiplied
لَكُمْ lakum for you
فِى fī in
ٱلْأَرْضِ l-arḍi the earth
مُخْتَلِفًا mukh'talifan (of) varying
أَلْوَٰنُهُۥٓ ۗ alwānuhu colors
إِنَّ inna Indeed
فِى fī in
ذَٰلِكَ dhālika that
لَـَٔايَةًۭ laāyatan surely (is) a sign
لِّقَوْمٍۢ liqawmin for a people
يَذَّكَّرُونَ yadhakkarūna who remember

Verse 14 - Surah An-Nahl: 21 words

وَهُوَ ٱلَّذِى سَخَّرَ ٱلْبَحْرَ لِتَأْكُلُوا۟ مِنْهُ لَحْمًۭا طَرِيًّۭا وَتَسْتَخْرِجُوا۟ مِنْهُ حِلْيَةًۭ تَلْبَسُونَهَا وَتَرَى ٱلْفُلْكَ مَوَاخِرَ فِيهِ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ

And it is He who subjected the sea for you to eat from it tender meat and to extract from it ornaments which you wear. And you see the ships plowing through it, and [He subjected it] that you may seek of His bounty; and perhaps you will be grateful.

وَهُوَ wahuwa And He
ٱلَّذِى alladhī (is) the One Who
سَخَّرَ sakhara subjected
ٱلْبَحْرَ l-baḥra the sea
لِتَأْكُلُوا۟ litakulū for you to eat
مِنْهُ min'hu from it
لَحْمًۭا laḥman meat
طَرِيًّۭا ṭariyyan fresh
وَتَسْتَخْرِجُوا۟ watastakhrijū and that you bring forth
مِنْهُ min'hu from it
حِلْيَةًۭ ḥil'yatan ornaments
تَلْبَسُونَهَا talbasūnahā (that) you wear them
وَتَرَى watarā And you see
ٱلْفُلْكَ l-ful'ka the ships
مَوَاخِرَ mawākhira ploughing
فِيهِ fīhi through it
وَلِتَبْتَغُوا۟ walitabtaghū and that you may seek
مِن min of
فَضْلِهِۦ faḍlihi His Bounty
وَلَعَلَّكُمْ walaʿallakum and that you may
تَشْكُرُونَ tashkurūna (be) grateful

Verse 15 - Surah An-Nahl: 11 words

وَأَلْقَىٰ فِى ٱلْأَرْضِ رَوَٰسِىَ أَن تَمِيدَ بِكُمْ وَأَنْهَـٰرًۭا وَسُبُلًۭا لَّعَلَّكُمْ تَهْتَدُونَ

And He has cast into the earth firmly set mountains, lest it shift with you, and [made] rivers and roads, that you may be guided,

وَأَلْقَىٰ wa-alqā And He has cast
فِى fī in
ٱلْأَرْضِ l-arḍi the earth
رَوَٰسِىَ rawāsiya firm mountains
أَن an lest
تَمِيدَ tamīda it should shake
بِكُمْ bikum with you
وَأَنْهَـٰرًۭا wa-anhāran and rivers
وَسُبُلًۭا wasubulan and roads
لَّعَلَّكُمْ laʿallakum so that you may
تَهْتَدُونَ tahtadūna be guided

Verse 16 - Surah An-Nahl: 4 words

وَعَلَـٰمَـٰتٍۢ ۚ وَبِٱلنَّجْمِ هُمْ يَهْتَدُونَ

And landmarks. And by the stars they are [also] guided.

وَعَلَـٰمَـٰتٍۢ ۚ waʿalāmātin And landmarks
وَبِٱلنَّجْمِ wabil-najmi And by the stars
هُمْ hum they
يَهْتَدُونَ yahtadūna guide themselves

Verse 17 - Surah An-Nahl: 7 words

أَفَمَن يَخْلُقُ كَمَن لَّا يَخْلُقُ ۗ أَفَلَا تَذَكَّرُونَ

Then is He who creates like one who does not create? So will you not be reminded?

أَفَمَن afaman Then is He Who
يَخْلُقُ yakhluqu creates
كَمَن kaman like one who
لَّا lā (does) not
يَخْلُقُ ۗ yakhluqu create
أَفَلَا afalā Then will you not
تَذَكَّرُونَ tadhakkarūna remember

Verse 18 - Surah An-Nahl: 10 words

وَإِن تَعُدُّوا۟ نِعْمَةَ ٱللَّهِ لَا تُحْصُوهَآ ۗ إِنَّ ٱللَّهَ لَغَفُورٌۭ رَّحِيمٌۭ

And if you should count the favors of Allah, you could not enumerate them. Indeed, Allah is Forgiving and Merciful.

وَإِن wa-in And if
تَعُدُّوا۟ taʿuddū you should count
نِعْمَةَ niʿ'mata the Favors of Allah
ٱللَّهِ l-lahi the Favors of Allah
لَا lā not
تُحْصُوهَآ ۗ tuḥ'ṣūhā you could enumerate them
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
لَغَفُورٌۭ laghafūrun (is) Oft-Forgiving
رَّحِيمٌۭ raḥīmun Most Merciful

Verse 19 - Surah An-Nahl: 6 words

وَٱللَّهُ يَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ

And Allah knows what you conceal and what you declare.

وَٱللَّهُ wal-lahu And Allah
يَعْلَمُ yaʿlamu knows
مَا mā what
تُسِرُّونَ tusirrūna you conceal
وَمَا wamā and what
تُعْلِنُونَ tuʿ'linūna you reveal

Verse 20 - Surah An-Nahl: 10 words

وَٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ لَا يَخْلُقُونَ شَيْـًۭٔا وَهُمْ يُخْلَقُونَ

And those they invoke other than Allah create nothing, and they [themselves] are created.

وَٱلَّذِينَ wa-alladhīna And those whom
يَدْعُونَ yadʿūna they invoke
مِن min besides
دُونِ dūni besides
ٱللَّهِ l-lahi Allah
لَا lā not
يَخْلُقُونَ yakhluqūna they create
شَيْـًۭٔا shayan anything
وَهُمْ wahum but (are) themselves
يُخْلَقُونَ yukh'laqūna created

Verse 21 - Surah An-Nahl: 7 words

أَمْوَٰتٌ غَيْرُ أَحْيَآءٍۢ ۖ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ

They are, [in fact], dead, not alive, and they do not perceive when they will be resurrected.

أَمْوَٰتٌ amwātun (They are) dead
غَيْرُ ghayru not alive
أَحْيَآءٍۢ ۖ aḥyāin not alive
وَمَا wamā And not
يَشْعُرُونَ yashʿurūna they perceive
أَيَّانَ ayyāna when
يُبْعَثُونَ yub'ʿathūna they will be resurrected

Verse 22 - Surah An-Nahl: 11 words

إِلَـٰهُكُمْ إِلَـٰهٌۭ وَٰحِدٌۭ ۚ فَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ قُلُوبُهُم مُّنكِرَةٌۭ وَهُم مُّسْتَكْبِرُونَ

Your god is one God. But those who do not believe in the Hereafter - their hearts are disapproving, and they are arrogant.

إِلَـٰهُكُمْ ilāhukum Your god
إِلَـٰهٌۭ ilāhun (is) God
وَٰحِدٌۭ ۚ wāḥidun One
فَٱلَّذِينَ fa-alladhīna But those who
لَا lā (do) not
يُؤْمِنُونَ yu'minūna believe
بِٱلْـَٔاخِرَةِ bil-ākhirati in the Hereafter
قُلُوبُهُم qulūbuhum their hearts
مُّنكِرَةٌۭ munkiratun refuse
وَهُم wahum and they
مُّسْتَكْبِرُونَ mus'takbirūna (are) arrogant

Verse 23 - Surah An-Nahl: 13 words

لَا جَرَمَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْتَكْبِرِينَ

Assuredly, Allah knows what they conceal and what they declare. Indeed, He does not like the arrogant.

لَا lā No doubt
جَرَمَ jarama No doubt
أَنَّ anna that
ٱللَّهَ l-laha Allah
يَعْلَمُ yaʿlamu knows
مَا mā what
يُسِرُّونَ yusirrūna they conceal
وَمَا wamā and what
يُعْلِنُونَ ۚ yuʿ'linūna they reveal
إِنَّهُۥ innahu Indeed, He
لَا lā (does) not
يُحِبُّ yuḥibbu love
ٱلْمُسْتَكْبِرِينَ l-mus'takbirīna the arrogant ones

Verse 24 - Surah An-Nahl: 9 words

وَإِذَا قِيلَ لَهُم مَّاذَآ أَنزَلَ رَبُّكُمْ ۙ قَالُوٓا۟ أَسَـٰطِيرُ ٱلْأَوَّلِينَ

And when it is said to them, "What has your Lord sent down?" They say, "Legends of the former peoples,"

وَإِذَا wa-idhā And when
قِيلَ qīla it is said
لَهُم lahum to them
مَّاذَآ mādhā What
أَنزَلَ anzala has your Lord sent down
رَبُّكُمْ ۙ rabbukum has your Lord sent down
قَالُوٓا۟ qālū They say
أَسَـٰطِيرُ asāṭīru Tales
ٱلْأَوَّلِينَ l-awalīna (of) the ancient

Verse 25 - Surah An-Nahl: 15 words

لِيَحْمِلُوٓا۟ أَوْزَارَهُمْ كَامِلَةًۭ يَوْمَ ٱلْقِيَـٰمَةِ ۙ وَمِنْ أَوْزَارِ ٱلَّذِينَ يُضِلُّونَهُم بِغَيْرِ عِلْمٍ ۗ أَلَا سَآءَ مَا يَزِرُونَ

That they may bear their own burdens in full on the Day of Resurrection and some of the burdens of those whom they misguide without knowledge. Unquestionably, evil is that which they bear.

لِيَحْمِلُوٓا۟ liyaḥmilū That they may bear
أَوْزَارَهُمْ awzārahum their own burdens
كَامِلَةًۭ kāmilatan (in) full
يَوْمَ yawma on (the) Day
ٱلْقِيَـٰمَةِ ۙ l-qiyāmati (of) the Resurrection
وَمِنْ wamin and of
أَوْزَارِ awzāri the burdens
ٱلَّذِينَ alladhīna (of) those whom
يُضِلُّونَهُم yuḍillūnahum they misled [them]
بِغَيْرِ bighayri without
عِلْمٍ ۗ ʿil'min knowledge
أَلَا alā Unquestionably
سَآءَ sāa evil
مَا mā (is) what
يَزِرُونَ yazirūna they will bear

Verse 26 - Surah An-Nahl: 21 words

قَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَى ٱللَّهُ بُنْيَـٰنَهُم مِّنَ ٱلْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ ٱلسَّقْفُ مِن فَوْقِهِمْ وَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ

Those before them had already plotted, but Allah came at their building from the foundations, so the roof fell upon them from above them, and the punishment came to them from where they did not perceive.

قَدْ qad Verily
مَكَرَ makara plotted
ٱلَّذِينَ alladhīna those who
مِن min (were) before them
قَبْلِهِمْ qablihim (were) before them
فَأَتَى fa-atā but Allah came
ٱللَّهُ l-lahu but Allah came
بُنْيَـٰنَهُم bun'yānahum (at) their building
مِّنَ mina from
ٱلْقَوَاعِدِ l-qawāʿidi the foundations
فَخَرَّ fakharra so fell
عَلَيْهِمُ ʿalayhimu upon them
ٱلسَّقْفُ l-saqfu the roof
مِن min from
فَوْقِهِمْ fawqihim above them
وَأَتَىٰهُمُ wa-atāhumu and came to them
ٱلْعَذَابُ l-ʿadhābu the punishment
مِنْ min from
حَيْثُ ḥaythu where
لَا lā they (did) not perceive
يَشْعُرُونَ yashʿurūna they (did) not perceive

Verse 27 - Surah An-Nahl: 21 words

ثُمَّ يَوْمَ ٱلْقِيَـٰمَةِ يُخْزِيهِمْ وَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تُشَـٰٓقُّونَ فِيهِمْ ۚ قَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ إِنَّ ٱلْخِزْىَ ٱلْيَوْمَ وَٱلسُّوٓءَ عَلَى ٱلْكَـٰفِرِينَ

Then on the Day of Resurrection He will disgrace them and say, "Where are My 'partners' for whom you used to oppose [the believers]?" Those who were given knowledge will say, "Indeed disgrace, this Day, and evil are upon the disbelievers" -

ثُمَّ thumma Then
يَوْمَ yawma (on) the Day
ٱلْقِيَـٰمَةِ l-qiyāmati (of) the Resurrection
يُخْزِيهِمْ yukh'zīhim He will disgrace them
وَيَقُولُ wayaqūlu and say
أَيْنَ ayna Where
شُرَكَآءِىَ shurakāiya (are) My partners
ٱلَّذِينَ alladhīna those (for) whom
كُنتُمْ kuntum you used (to)
تُشَـٰٓقُّونَ tushāqqūna oppose
فِيهِمْ ۚ fīhim [in them]
قَالَ qāla Will say
ٱلَّذِينَ alladhīna those who
أُوتُوا۟ ūtū were given
ٱلْعِلْمَ l-ʿil'ma the knowledge
إِنَّ inna Indeed
ٱلْخِزْىَ l-khiz'ya the disgrace
ٱلْيَوْمَ l-yawma this Day
وَٱلسُّوٓءَ wal-sūa and evil
عَلَى ʿalā (are) upon
ٱلْكَـٰفِرِينَ l-kāfirīna the disbelievers

Verse 28 - Surah An-Nahl: 19 words

ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَـٰٓئِكَةُ ظَالِمِىٓ أَنفُسِهِمْ ۖ فَأَلْقَوُا۟ ٱلسَّلَمَ مَا كُنَّا نَعْمَلُ مِن سُوٓءٍۭ ۚ بَلَىٰٓ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا كُنتُمْ تَعْمَلُونَ

The ones whom the angels take in death [while] wronging themselves, and [who] then offer submission, [saying], "We were not doing any evil." But, yes! Indeed, Allah is Knowing of what you used to do.

ٱلَّذِينَ alladhīna Those whom
تَتَوَفَّىٰهُمُ tatawaffāhumu take them in death
ٱلْمَلَـٰٓئِكَةُ l-malāikatu the Angels
ظَالِمِىٓ ẓālimī (while) wronging
أَنفُسِهِمْ ۖ anfusihim themselves
فَأَلْقَوُا۟ fa-alqawū then they would offer
ٱلسَّلَمَ l-salama the submission
مَا mā Not
كُنَّا kunnā we were
نَعْمَلُ naʿmalu doing
مِن min any
سُوٓءٍۭ ۚ sūin evil
بَلَىٰٓ balā Nay
إِنَّ inna indeed
ٱللَّهَ l-laha Allah
عَلِيمٌۢ ʿalīmun (is) All-Knower
بِمَا bimā of what
كُنتُمْ kuntum you used (to)
تَعْمَلُونَ taʿmalūna do

Verse 29 - Surah An-Nahl: 8 words

فَٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَـٰلِدِينَ فِيهَا ۖ فَلَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ

So enter the gates of Hell to abide eternally therein, and how wretched is the residence of the arrogant.

فَٱدْخُلُوٓا۟ fa-ud'khulū So enter
أَبْوَٰبَ abwāba (the) gates
جَهَنَّمَ jahannama (of) Hell
خَـٰلِدِينَ khālidīna (to) abide forever
فِيهَا ۖ fīhā in it
فَلَبِئْسَ falabi'sa Surely, wretched
مَثْوَى mathwā (is the) abode
ٱلْمُتَكَبِّرِينَ l-mutakabirīna (of) the arrogant

Verse 30 - Surah An-Nahl: 20 words

۞ وَقِيلَ لِلَّذِينَ ٱتَّقَوْا۟ مَاذَآ أَنزَلَ رَبُّكُمْ ۚ قَالُوا۟ خَيْرًۭا ۗ لِّلَّذِينَ أَحْسَنُوا۟ فِى هَـٰذِهِ ٱلدُّنْيَا حَسَنَةٌۭ ۚ وَلَدَارُ ٱلْـَٔاخِرَةِ خَيْرٌۭ ۚ وَلَنِعْمَ دَارُ ٱلْمُتَّقِينَ

And it will be said to those who feared Allah, "What did your Lord send down?" They will say, "[That which is] good." For those who do good in this world is good; and the home of the Hereafter is better. And how excellent is the home of the righteous -

۞ وَقِيلَ waqīla And it will be said
لِلَّذِينَ lilladhīna to those who
ٱتَّقَوْا۟ ittaqaw fear Allah
مَاذَآ mādhā What
أَنزَلَ anzala has your Lord sent down
رَبُّكُمْ ۚ rabbukum has your Lord sent down
قَالُوا۟ qālū They will say
خَيْرًۭا ۗ khayran Good
لِّلَّذِينَ lilladhīna For those who
أَحْسَنُوا۟ aḥsanū do good
فِى fī in
هَـٰذِهِ hādhihi this
ٱلدُّنْيَا l-dun'yā world
حَسَنَةٌۭ ۚ ḥasanatun (is) a good
وَلَدَارُ waladāru and the home
ٱلْـَٔاخِرَةِ l-ākhirati of the Hereafter
خَيْرٌۭ ۚ khayrun (is) better
وَلَنِعْمَ walaniʿ'ma And surely excellent
دَارُ dāru (is) the home
ٱلْمُتَّقِينَ l-mutaqīna (of) the righteous

Verse 31 - Surah An-Nahl: 15 words

جَنَّـٰتُ عَدْنٍۢ يَدْخُلُونَهَا تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۖ لَهُمْ فِيهَا مَا يَشَآءُونَ ۚ كَذَٰلِكَ يَجْزِى ٱللَّهُ ٱلْمُتَّقِينَ

Gardens of perpetual residence, which they will enter, beneath which rivers flow. They will have therein whatever they wish. Thus does Allah reward the righteous -

جَنَّـٰتُ jannātu Gardens
عَدْنٍۢ ʿadnin (of) Eden
يَدْخُلُونَهَا yadkhulūnahā which they will enter
تَجْرِى tajrī flows
مِن min from
تَحْتِهَا taḥtihā underneath them
ٱلْأَنْهَـٰرُ ۖ l-anhāru the rivers
لَهُمْ lahum For them
فِيهَا fīhā therein
مَا mā (will be) whatever
يَشَآءُونَ ۚ yashāūna they wish
كَذَٰلِكَ kadhālika Thus
يَجْزِى yajzī Allah rewards
ٱللَّهُ l-lahu Allah rewards
ٱلْمُتَّقِينَ l-mutaqīna the righteous

Verse 32 - Surah An-Nahl: 12 words

ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلْمَلَـٰٓئِكَةُ طَيِّبِينَ ۙ يَقُولُونَ سَلَـٰمٌ عَلَيْكُمُ ٱدْخُلُوا۟ ٱلْجَنَّةَ بِمَا كُنتُمْ تَعْمَلُونَ

The ones whom the angels take in death, [being] good and pure; [the angels] will say, "Peace be upon you. Enter Paradise for what you used to do."

ٱلَّذِينَ alladhīna Those whom
تَتَوَفَّىٰهُمُ tatawaffāhumu take them in death
ٱلْمَلَـٰٓئِكَةُ l-malāikatu the Angels
طَيِّبِينَ ۙ ṭayyibīna (when they are) pure
يَقُولُونَ yaqūlūna saying
سَلَـٰمٌ salāmun Peace
عَلَيْكُمُ ʿalaykumu (be) upon you
ٱدْخُلُوا۟ ud'khulū Enter
ٱلْجَنَّةَ l-janata Paradise
بِمَا bimā for what
كُنتُمْ kuntum you used (to)
تَعْمَلُونَ taʿmalūna do

Verse 33 - Surah An-Nahl: 22 words

هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَـٰٓئِكَةُ أَوْ يَأْتِىَ أَمْرُ رَبِّكَ ۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَـٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ

Do the disbelievers await [anything] except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allah wronged them not, but they had been wronging themselves.

هَلْ hal Do
يَنظُرُونَ yanẓurūna they wait
إِلَّآ illā except
أَن an that
تَأْتِيَهُمُ tatiyahumu (should) come to them
ٱلْمَلَـٰٓئِكَةُ l-malāikatu the Angels
أَوْ aw or
يَأْتِىَ yatiya (should) come
أَمْرُ amru (the) Command
رَبِّكَ ۚ rabbika (of) your Lord
كَذَٰلِكَ kadhālika Thus
فَعَلَ faʿala did
ٱلَّذِينَ alladhīna those who
مِن min (were) before them
قَبْلِهِمْ ۚ qablihim (were) before them
وَمَا wamā And not
ظَلَمَهُمُ ẓalamahumu wronged them
ٱللَّهُ l-lahu Allah
وَلَـٰكِن walākin but
كَانُوٓا۟ kānū they were
أَنفُسَهُمْ anfusahum themselves
يَظْلِمُونَ yaẓlimūna wronging

Verse 34 - Surah An-Nahl: 10 words

فَأَصَابَهُمْ سَيِّـَٔاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.

فَأَصَابَهُمْ fa-aṣābahum Then struck them
سَيِّـَٔاتُ sayyiātu (the) evil (results)
مَا mā (of) what
عَمِلُوا۟ ʿamilū they did
وَحَاقَ waḥāqa and surrounded
بِهِم bihim them
مَّا mā what
كَانُوا۟ kānū they used (to)
بِهِۦ bihi [of it]
يَسْتَهْزِءُونَ yastahziūna mock

Verse 35 - Surah An-Nahl: 32 words

وَقَالَ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَا عَبَدْنَا مِن دُونِهِۦ مِن شَىْءٍۢ نَّحْنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن دُونِهِۦ مِن شَىْءٍۢ ۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ فَهَلْ عَلَى ٱلرُّسُلِ إِلَّا ٱلْبَلَـٰغُ ٱلْمُبِينُ

And those who associate others with Allah say, "If Allah had willed, we would not have worshipped anything other than Him, neither we nor our fathers, nor would we have forbidden anything through other than Him." Thus did those do before them. So is there upon the messengers except [the duty of] clear notification?

وَقَالَ waqāla And said
ٱلَّذِينَ alladhīna those who
أَشْرَكُوا۟ ashrakū associate partners (with Allah)
لَوْ law If
شَآءَ shāa Allah (had) willed
ٱللَّهُ l-lahu Allah (had) willed
مَا mā not
عَبَدْنَا ʿabadnā we (would) have worshipped
مِن min other than Him
دُونِهِۦ dūnihi other than Him
مِن min any
شَىْءٍۢ shayin thing
نَّحْنُ naḥnu we
وَلَآ walā and not
ءَابَآؤُنَا ābāunā our forefathers
وَلَا walā and not
حَرَّمْنَا ḥarramnā we (would) have forbidden
مِن min other than Him
دُونِهِۦ dūnihi other than Him
مِن min anything
شَىْءٍۢ ۚ shayin anything
كَذَٰلِكَ kadhālika Thus
فَعَلَ faʿala did
ٱلَّذِينَ alladhīna those who
مِن min (were) before them
قَبْلِهِمْ ۚ qablihim (were) before them
فَهَلْ fahal Then is (there)
عَلَى ʿalā on
ٱلرُّسُلِ l-rusuli the messengers
إِلَّا illā except
ٱلْبَلَـٰغُ l-balāghu the conveyance
ٱلْمُبِينُ l-mubīnu clear

Verse 36 - Surah An-Nahl: 28 words

وَلَقَدْ بَعَثْنَا فِى كُلِّ أُمَّةٍۢ رَّسُولًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ وَٱجْتَنِبُوا۟ ٱلطَّـٰغُوتَ ۖ فَمِنْهُم مَّنْ هَدَى ٱللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ ٱلضَّلَـٰلَةُ ۚ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُكَذِّبِينَ

And We certainly sent into every nation a messenger, [saying], "Worship Allah and avoid Taghut." And among them were those whom Allah guided, and among them were those upon whom error was [deservedly] decreed. So proceed through the earth and observe how was the end of the deniers.

وَلَقَدْ walaqad And certainly
بَعَثْنَا baʿathnā We sent
فِى fī into
كُلِّ kulli every
أُمَّةٍۢ ummatin nation
رَّسُولًا rasūlan a Messenger
أَنِ ani that
ٱعْبُدُوا۟ uʿ'budū Worship
ٱللَّهَ l-laha Allah
وَٱجْتَنِبُوا۟ wa-ij'tanibū and avoid
ٱلطَّـٰغُوتَ ۖ l-ṭāghūta the false deities
فَمِنْهُم famin'hum Then among them
مَّنْ man (were some) whom
هَدَى hadā Allah guided
ٱللَّهُ l-lahu Allah guided
وَمِنْهُم wamin'hum and among them
مَّنْ man (were) some
حَقَّتْ ḥaqqat was justified
عَلَيْهِ ʿalayhi on them
ٱلضَّلَـٰلَةُ ۚ l-ḍalālatu the straying
فَسِيرُوا۟ fasīrū So travel
فِى fī in
ٱلْأَرْضِ l-arḍi the earth
فَٱنظُرُوا۟ fa-unẓurū and see
كَيْفَ kayfa how
كَانَ kāna was
عَـٰقِبَةُ ʿāqibatu the end
ٱلْمُكَذِّبِينَ l-mukadhibīna (of) the deniers

Verse 37 - Surah An-Nahl: 14 words

إِن تَحْرِصْ عَلَىٰ هُدَىٰهُمْ فَإِنَّ ٱللَّهَ لَا يَهْدِى مَن يُضِلُّ ۖ وَمَا لَهُم مِّن نَّـٰصِرِينَ

[Even] if you should strive for their guidance, [O Muhammad], indeed, Allah does not guide those He sends astray, and they will have no helpers.

إِن in If
تَحْرِصْ taḥriṣ you desire
عَلَىٰ ʿalā [for]
هُدَىٰهُمْ hudāhum their guidance
فَإِنَّ fa-inna then indeed
ٱللَّهَ l-laha Allah
لَا lā (will) not
يَهْدِى yahdī guide
مَن man whom
يُضِلُّ ۖ yuḍillu He lets go astray
وَمَا wamā and not (are)
لَهُم lahum for them
مِّن min any
نَّـٰصِرِينَ nāṣirīna helpers

Verse 38 - Surah An-Nahl: 18 words

وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَـٰنِهِمْ ۙ لَا يَبْعَثُ ٱللَّهُ مَن يَمُوتُ ۚ بَلَىٰ وَعْدًا عَلَيْهِ حَقًّۭا وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

And they swear by Allah their strongest oaths [that] Allah will not resurrect one who dies. But yes - [it is] a true promise [binding] upon Him, but most of the people do not know.

وَأَقْسَمُوا۟ wa-aqsamū And they swear
بِٱللَّهِ bil-lahi by Allah
جَهْدَ jahda strongest
أَيْمَـٰنِهِمْ ۙ aymānihim (of) their oaths
لَا lā Allah will not resurrect
يَبْعَثُ yabʿathu Allah will not resurrect
ٱللَّهُ l-lahu Allah will not resurrect
مَن man (one) who
يَمُوتُ ۚ yamūtu dies
بَلَىٰ balā Nay
وَعْدًا waʿdan (it is) a promise
عَلَيْهِ ʿalayhi upon Him
حَقًّۭا ḥaqqan (in) truth
وَلَـٰكِنَّ walākinna but
أَكْثَرَ akthara most
ٱلنَّاسِ l-nāsi (of) the mankind
لَا lā (do) not
يَعْلَمُونَ yaʿlamūna know

Verse 39 - Surah An-Nahl: 11 words

لِيُبَيِّنَ لَهُمُ ٱلَّذِى يَخْتَلِفُونَ فِيهِ وَلِيَعْلَمَ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّهُمْ كَانُوا۟ كَـٰذِبِينَ

[It is] so He will make clear to them [the truth of] that wherein they differ and so those who have disbelieved may know that they were liars.

لِيُبَيِّنَ liyubayyina That He will make clear
لَهُمُ lahumu to them
ٱلَّذِى alladhī that
يَخْتَلِفُونَ yakhtalifūna they differ
فِيهِ fīhi wherein
وَلِيَعْلَمَ waliyaʿlama and that may know
ٱلَّذِينَ alladhīna those who
كَفَرُوٓا۟ kafarū disbelieved
أَنَّهُمْ annahum that they
كَانُوا۟ kānū were
كَـٰذِبِينَ kādhibīna liars

Verse 40 - Surah An-Nahl: 10 words

إِنَّمَا قَوْلُنَا لِشَىْءٍ إِذَآ أَرَدْنَـٰهُ أَن نَّقُولَ لَهُۥ كُن فَيَكُونُ

Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is.

إِنَّمَا innamā Only
قَوْلُنَا qawlunā Our Word
لِشَىْءٍ lishayin to a thing
إِذَآ idhā when
أَرَدْنَـٰهُ aradnāhu We intend it
أَن an (is) that
نَّقُولَ naqūla We say
لَهُۥ lahu to it
كُن kun Be
فَيَكُونُ fayakūnu and it is

Verse 41 - Surah An-Nahl: 18 words

وَٱلَّذِينَ هَاجَرُوا۟ فِى ٱللَّهِ مِنۢ بَعْدِ مَا ظُلِمُوا۟ لَنُبَوِّئَنَّهُمْ فِى ٱلدُّنْيَا حَسَنَةًۭ ۖ وَلَأَجْرُ ٱلْـَٔاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ

And those who emigrated for [the cause of] Allah after they had been wronged - We will surely settle them in this world in a good place; but the reward of the Hereafter is greater, if only they could know.

وَٱلَّذِينَ wa-alladhīna And those who
هَاجَرُوا۟ hājarū emigrated
فِى fī in (the way)
ٱللَّهِ l-lahi (of) Allah
مِنۢ min after
بَعْدِ baʿdi after
مَا mā [what]
ظُلِمُوا۟ ẓulimū they were wronged
لَنُبَوِّئَنَّهُمْ lanubawwi-annahum surely We will give them position
فِى fī in
ٱلدُّنْيَا l-dun'yā the world
حَسَنَةًۭ ۖ ḥasanatan good
وَلَأَجْرُ wala-ajru but surely the reward
ٱلْـَٔاخِرَةِ l-ākhirati (of) the Hereafter
أَكْبَرُ ۚ akbaru (is) greater
لَوْ law if
كَانُوا۟ kānū they
يَعْلَمُونَ yaʿlamūna know

Verse 42 - Surah An-Nahl: 5 words

ٱلَّذِينَ صَبَرُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ

[They are] those who endured patiently and upon their Lord relied.

ٱلَّذِينَ alladhīna Those who
صَبَرُوا۟ ṣabarū (are) patient
وَعَلَىٰ waʿalā and on
رَبِّهِمْ rabbihim their Lord
يَتَوَكَّلُونَ yatawakkalūna they put their trust

Verse 43 - Surah An-Nahl: 15 words

وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًۭا نُّوحِىٓ إِلَيْهِمْ ۚ فَسْـَٔلُوٓا۟ أَهْلَ ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ

And We sent not before you except men to whom We revealed [Our message]. So ask the people of the message if you do not know.

وَمَآ wamā And not
أَرْسَلْنَا arsalnā We sent
مِن min before you
قَبْلِكَ qablika before you
إِلَّا illā except
رِجَالًۭا rijālan men
نُّوحِىٓ nūḥī We revealed
إِلَيْهِمْ ۚ ilayhim to them
فَسْـَٔلُوٓا۟ fasalū so ask
أَهْلَ ahla (the) people
ٱلذِّكْرِ l-dhik'ri (of) the Reminder
إِن in if
كُنتُمْ kuntum you
لَا lā (do) not
تَعْلَمُونَ taʿlamūna know

Verse 44 - Surah An-Nahl: 12 words

بِٱلْبَيِّنَـٰتِ وَٱلزُّبُرِ ۗ وَأَنزَلْنَآ إِلَيْكَ ٱلذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ

[We sent them] with clear proofs and written ordinances. And We revealed to you the message that you may make clear to the people what was sent down to them and that they might give thought.

بِٱلْبَيِّنَـٰتِ bil-bayināti With the clear proofs
وَٱلزُّبُرِ ۗ wal-zuburi and the Books
وَأَنزَلْنَآ wa-anzalnā And We sent down
إِلَيْكَ ilayka to you
ٱلذِّكْرَ l-dhik'ra the Remembrance
لِتُبَيِّنَ litubayyina that you may make clear
لِلنَّاسِ lilnnāsi to the mankind
مَا mā what
نُزِّلَ nuzzila has been sent down
إِلَيْهِمْ ilayhim to them
وَلَعَلَّهُمْ walaʿallahum and that they may
يَتَفَكَّرُونَ yatafakkarūna reflect

Verse 45 - Surah An-Nahl: 16 words

أَفَأَمِنَ ٱلَّذِينَ مَكَرُوا۟ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ

Then, do those who have planned evil deeds feel secure that Allah will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?

أَفَأَمِنَ afa-amina Do then feel secure
ٱلَّذِينَ alladhīna those who
مَكَرُوا۟ makarū plotted
ٱلسَّيِّـَٔاتِ l-sayiāti the evil deeds
أَن an that
يَخْسِفَ yakhsifa Allah will cave
ٱللَّهُ l-lahu Allah will cave
بِهِمُ bihimu with them
ٱلْأَرْضَ l-arḍa the earth
أَوْ aw or
يَأْتِيَهُمُ yatiyahumu will come to them
ٱلْعَذَابُ l-ʿadhābu the punishment
مِنْ min from
حَيْثُ ḥaythu where
لَا lā not
يَشْعُرُونَ yashʿurūna they perceive

Verse 46 - Surah An-Nahl: 7 words

أَوْ يَأْخُذَهُمْ فِى تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ

Or that He would not seize them during their [usual] activity, and they could not cause failure?

أَوْ aw Or
يَأْخُذَهُمْ yakhudhahum that He may seize them
فِى fī in
تَقَلُّبِهِمْ taqallubihim their going to and fro
فَمَا famā then not
هُم hum they
بِمُعْجِزِينَ bimuʿ'jizīna will be able to escape

Verse 47 - Surah An-Nahl: 8 words

أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٍۢ فَإِنَّ رَبَّكُمْ لَرَءُوفٌۭ رَّحِيمٌ

Or that He would not seize them gradually [in a state of dread]? But indeed, your Lord is Kind and Merciful.

أَوْ aw Or
يَأْخُذَهُمْ yakhudhahum that He may seize them
عَلَىٰ ʿalā with
تَخَوُّفٍۢ takhawwufin a gradual wasting
فَإِنَّ fa-inna But indeed
رَبَّكُمْ rabbakum your Lord
لَرَءُوفٌۭ laraūfun (is) surely Full of Kindness
رَّحِيمٌ raḥīmun Most Merciful

Verse 48 - Surah An-Nahl: 17 words

أَوَلَمْ يَرَوْا۟ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَىْءٍۢ يَتَفَيَّؤُا۟ ظِلَـٰلُهُۥ عَنِ ٱلْيَمِينِ وَٱلشَّمَآئِلِ سُجَّدًۭا لِّلَّهِ وَهُمْ دَٰخِرُونَ

Have they not considered what things Allah has created? Their shadows incline to the right and to the left, prostrating to Allah, while they are humble.

أَوَلَمْ awalam Have not
يَرَوْا۟ yaraw they seen
إِلَىٰ ilā [towards]
مَا mā what
خَلَقَ khalaqa Allah has created
ٱللَّهُ l-lahu Allah has created
مِن min from
شَىْءٍۢ shayin a thing
يَتَفَيَّؤُا۟ yatafayya-u Incline
ظِلَـٰلُهُۥ ẓilāluhu their shadows
عَنِ ʿani to
ٱلْيَمِينِ l-yamīni the right
وَٱلشَّمَآئِلِ wal-shamāili and to the left
سُجَّدًۭا sujjadan prostrating
لِّلَّهِ lillahi to Allah
وَهُمْ wahum while they
دَٰخِرُونَ dākhirūna (are) humble

Verse 49 - Surah An-Nahl: 14 words

وَلِلَّهِ يَسْجُدُ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مِن دَآبَّةٍۢ وَٱلْمَلَـٰٓئِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ

And to Allah prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels [as well], and they are not arrogant.

وَلِلَّهِ walillahi And to Allah
يَسْجُدُ yasjudu prostrate
مَا mā whatever
فِى fī (is) in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَمَا wamā and whatever
فِى fī (is) in
ٱلْأَرْضِ l-arḍi the earth
مِن min of
دَآبَّةٍۢ dābbatin moving creatures
وَٱلْمَلَـٰٓئِكَةُ wal-malāikatu and the Angels
وَهُمْ wahum and they
لَا lā (are) not
يَسْتَكْبِرُونَ yastakbirūna arrogant

Verse 50 - Surah An-Nahl: 7 words

يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ۩

They fear their Lord above them, and they do what they are commanded.

يَخَافُونَ yakhāfūna They fear
رَبَّهُم rabbahum their Lord
مِّن min above them
فَوْقِهِمْ fawqihim above them
وَيَفْعَلُونَ wayafʿalūna and they do
مَا mā what
يُؤْمَرُونَ ۩ yu'marūna they are commanded

Verse 51 - Surah An-Nahl: 12 words

۞ وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓا۟ إِلَـٰهَيْنِ ٱثْنَيْنِ ۖ إِنَّمَا هُوَ إِلَـٰهٌۭ وَٰحِدٌۭ ۖ فَإِيَّـٰىَ فَٱرْهَبُونِ

And Allah has said, "Do not take for yourselves two deities. He is but one God, so fear only Me."

۞ وَقَالَ waqāla And Allah has said
ٱللَّهُ l-lahu And Allah has said
لَا lā (Do) not
تَتَّخِذُوٓا۟ tattakhidhū take
إِلَـٰهَيْنِ ilāhayni [two] gods
ٱثْنَيْنِ ۖ ith'nayni two
إِنَّمَا innamā only
هُوَ huwa He
إِلَـٰهٌۭ ilāhun (is) God
وَٰحِدٌۭ ۖ wāḥidun One
فَإِيَّـٰىَ fa-iyyāya so Me Alone
فَٱرْهَبُونِ fa-ir'habūni you fear [Me]

Verse 52 - Surah An-Nahl: 11 words

وَلَهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَلَهُ ٱلدِّينُ وَاصِبًا ۚ أَفَغَيْرَ ٱللَّهِ تَتَّقُونَ

And to Him belongs whatever is in the heavens and the earth, and to Him is [due] worship constantly. Then is it other than Allah that you fear?

وَلَهُۥ walahu And to Him (belongs)
مَا mā whatever
فِى fī (is) in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
وَلَهُ walahu and to Him
ٱلدِّينُ l-dīnu (is due) the worship
وَاصِبًا ۚ wāṣiban constantly
أَفَغَيْرَ afaghayra Then is it other (than)
ٱللَّهِ l-lahi Allah
تَتَّقُونَ tattaqūna you fear

Verse 53 - Surah An-Nahl: 12 words

وَمَا بِكُم مِّن نِّعْمَةٍۢ فَمِنَ ٱللَّهِ ۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيْهِ تَجْـَٔرُونَ

And whatever you have of favor - it is from Allah. Then when adversity touches you, to Him you cry for help.

وَمَا wamā And whatever
بِكُم bikum you have
مِّن min of
نِّعْمَةٍۢ niʿ'matin favor
فَمِنَ famina (is) from
ٱللَّهِ ۖ l-lahi Allah
ثُمَّ thumma Then
إِذَا idhā when
مَسَّكُمُ massakumu touches you
ٱلضُّرُّ l-ḍuru the adversity
فَإِلَيْهِ fa-ilayhi then to Him
تَجْـَٔرُونَ tajarūna you cry for help

Verse 54 - Surah An-Nahl: 10 words

ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمْ إِذَا فَرِيقٌۭ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ

Then when He removes the adversity from you, at once a party of you associates others with their Lord

ثُمَّ thumma Then
إِذَا idhā when
كَشَفَ kashafa He removes
ٱلضُّرَّ l-ḍura the adversity
عَنكُمْ ʿankum from you
إِذَا idhā behold
فَرِيقٌۭ farīqun A group
مِّنكُم minkum of you
بِرَبِّهِمْ birabbihim with their Lord
يُشْرِكُونَ yush'rikūna associate others

Verse 55 - Surah An-Nahl: 6 words

لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَـٰهُمْ ۚ فَتَمَتَّعُوا۟ ۖ فَسَوْفَ تَعْلَمُونَ

So they will deny what We have given them. Then enjoy yourselves, for you are going to know.

لِيَكْفُرُوا۟ liyakfurū So as to deny
بِمَآ bimā that which
ءَاتَيْنَـٰهُمْ ۚ ātaynāhum We have given them
فَتَمَتَّعُوا۟ ۖ fatamattaʿū Then enjoy yourselves
فَسَوْفَ fasawfa soon
تَعْلَمُونَ taʿlamūna you will know

Verse 56 - Surah An-Nahl: 12 words

وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًۭا مِّمَّا رَزَقْنَـٰهُمْ ۗ تَٱللَّهِ لَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَ

And they assign to what they do not know a portion of that which We have provided them. By Allah, you will surely be questioned about what you used to invent.

وَيَجْعَلُونَ wayajʿalūna And they assign
لِمَا limā to what
لَا lā not
يَعْلَمُونَ yaʿlamūna they know
نَصِيبًۭا naṣīban a portion
مِّمَّا mimmā of what
رَزَقْنَـٰهُمْ ۗ razaqnāhum We have provided them
تَٱللَّهِ tal-lahi By Allah
لَتُسْـَٔلُنَّ latus'alunna surely you will be asked
عَمَّا ʿammā about what
كُنتُمْ kuntum you used (to)
تَفْتَرُونَ taftarūna invent

Verse 57 - Surah An-Nahl: 7 words

وَيَجْعَلُونَ لِلَّهِ ٱلْبَنَـٰتِ سُبْحَـٰنَهُۥ ۙ وَلَهُم مَّا يَشْتَهُونَ

And they attribute to Allah daughters - exalted is He - and for them is what they desire.

وَيَجْعَلُونَ wayajʿalūna And they assign
لِلَّهِ lillahi to Allah
ٱلْبَنَـٰتِ l-banāti daughters
سُبْحَـٰنَهُۥ ۙ sub'ḥānahu Glory be to Him
وَلَهُم walahum And for them
مَّا mā (is) what
يَشْتَهُونَ yashtahūna they desire

Verse 58 - Surah An-Nahl: 9 words

وَإِذَا بُشِّرَ أَحَدُهُم بِٱلْأُنثَىٰ ظَلَّ وَجْهُهُۥ مُسْوَدًّۭا وَهُوَ كَظِيمٌۭ

And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief.

وَإِذَا wa-idhā And when
بُشِّرَ bushira is given good news
أَحَدُهُم aḥaduhum (to) one of them
بِٱلْأُنثَىٰ bil-unthā of a female
ظَلَّ ẓalla turns
وَجْهُهُۥ wajhuhu his face
مُسْوَدًّۭا mus'waddan dark
وَهُوَ wahuwa and he
كَظِيمٌۭ kaẓīmun suppresses grief

Verse 59 - Surah An-Nahl: 19 words

يَتَوَٰرَىٰ مِنَ ٱلْقَوْمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓ ۚ أَيُمْسِكُهُۥ عَلَىٰ هُونٍ أَمْ يَدُسُّهُۥ فِى ٱلتُّرَابِ ۗ أَلَا سَآءَ مَا يَحْكُمُونَ

He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.

يَتَوَٰرَىٰ yatawārā He hides himself
مِنَ mina from
ٱلْقَوْمِ l-qawmi the people
مِن min (because) of
سُوٓءِ sūi the evil
مَا mā of what
بُشِّرَ bushira he has been given good news
بِهِۦٓ ۚ bihi about
أَيُمْسِكُهُۥ ayum'sikuhu Should he keep it
عَلَىٰ ʿalā in
هُونٍ hūnin humiliation
أَمْ am or
يَدُسُّهُۥ yadussuhu bury it
فِى fī in
ٱلتُّرَابِ ۗ l-turābi the dust
أَلَا alā Unquestionably
سَآءَ sāa evil
مَا mā (is) what
يَحْكُمُونَ yaḥkumūna they decide

Verse 60 - Surah An-Nahl: 12 words

لِلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ مَثَلُ ٱلسَّوْءِ ۖ وَلِلَّهِ ٱلْمَثَلُ ٱلْأَعْلَىٰ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

For those who do not believe in the Hereafter is the description of evil; and for Allah is the highest attribute. And He is Exalted in Might, the Wise.

لِلَّذِينَ lilladhīna For those who
لَا lā (do) not
يُؤْمِنُونَ yu'minūna believe
بِٱلْـَٔاخِرَةِ bil-ākhirati in the Hereafter
مَثَلُ mathalu (is) a similitude
ٱلسَّوْءِ ۖ l-sawi (of) the evil
وَلِلَّهِ walillahi and for Allah
ٱلْمَثَلُ l-mathalu (is) the similitude
ٱلْأَعْلَىٰ ۚ l-aʿlā the Highest
وَهُوَ wahuwa And He
ٱلْعَزِيزُ l-ʿazīzu (is) the All-Mighty
ٱلْحَكِيمُ l-ḥakīmu All-Wise

Verse 61 - Surah An-Nahl: 23 words

وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٍۢ وَلَـٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَـْٔخِرُونَ سَاعَةًۭ ۖ وَلَا يَسْتَقْدِمُونَ

And if Allah were to impose blame on the people for their wrongdoing, He would not have left upon the earth any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].

وَلَوْ walaw And if
يُؤَاخِذُ yuākhidhu Allah were to seize
ٱللَّهُ l-lahu Allah were to seize
ٱلنَّاسَ l-nāsa the mankind
بِظُلْمِهِم biẓul'mihim for their wrongdoing
مَّا mā not
تَرَكَ taraka He (would) have left
عَلَيْهَا ʿalayhā upon it
مِن min any
دَآبَّةٍۢ dābbatin moving creature
وَلَـٰكِن walākin but
يُؤَخِّرُهُمْ yu-akhiruhum He defers them
إِلَىٰٓ ilā for
أَجَلٍۢ ajalin a term
مُّسَمًّۭى ۖ musamman appointed
فَإِذَا fa-idhā Then when
جَآءَ jāa comes
أَجَلُهُمْ ajaluhum their terms
لَا lā not
يَسْتَـْٔخِرُونَ yastakhirūna they (will) remain behind
سَاعَةًۭ ۖ sāʿatan an hour
وَلَا walā and not
يَسْتَقْدِمُونَ yastaqdimūna they can advance (it)

Verse 62 - Surah An-Nahl: 17 words

وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ ٱلْكَذِبَ أَنَّ لَهُمُ ٱلْحُسْنَىٰ ۖ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ وَأَنَّهُم مُّفْرَطُونَ

And they attribute to Allah that which they dislike, and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.

وَيَجْعَلُونَ wayajʿalūna And they assign
لِلَّهِ lillahi to Allah
مَا mā what
يَكْرَهُونَ yakrahūna they dislike
وَتَصِفُ wataṣifu and assert
أَلْسِنَتُهُمُ alsinatuhumu their tongues
ٱلْكَذِبَ l-kadhiba the lie
أَنَّ anna that
لَهُمُ lahumu for them
ٱلْحُسْنَىٰ ۖ l-ḥus'nā (is) the best
لَا lā No
جَرَمَ jarama doubt
أَنَّ anna that
لَهُمُ lahumu for them
ٱلنَّارَ l-nāra (is) the Fire
وَأَنَّهُم wa-annahum and that they
مُّفْرَطُونَ muf'raṭūna (will) be abandoned

Verse 63 - Surah An-Nahl: 17 words

تَٱللَّهِ لَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍۢ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ ٱلشَّيْطَـٰنُ أَعْمَـٰلَهُمْ فَهُوَ وَلِيُّهُمُ ٱلْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌۭ

By Allah, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is the disbelievers' ally today [as well], and they will have a painful punishment.

تَٱللَّهِ tal-lahi By Allah
لَقَدْ laqad certainly
أَرْسَلْنَآ arsalnā We have sent
إِلَىٰٓ ilā to
أُمَمٍۢ umamin nations
مِّن min before you
قَبْلِكَ qablika before you
فَزَيَّنَ fazayyana but made fair-seeming
لَهُمُ lahumu to them
ٱلشَّيْطَـٰنُ l-shayṭānu the Shaitaan
أَعْمَـٰلَهُمْ aʿmālahum their deeds
فَهُوَ fahuwa So he
وَلِيُّهُمُ waliyyuhumu (is) their ally
ٱلْيَوْمَ l-yawma today
وَلَهُمْ walahum and for them
عَذَابٌ ʿadhābun (is) a punishment
أَلِيمٌۭ alīmun painful

Verse 64 - Surah An-Nahl: 14 words

وَمَآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَـٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ ٱلَّذِى ٱخْتَلَفُوا۟ فِيهِ ۙ وَهُدًۭى وَرَحْمَةًۭ لِّقَوْمٍۢ يُؤْمِنُونَ

And We have not revealed to you the Book, [O Muhammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.

وَمَآ wamā And not
أَنزَلْنَا anzalnā We revealed
عَلَيْكَ ʿalayka to you
ٱلْكِتَـٰبَ l-kitāba the Book
إِلَّا illā except
لِتُبَيِّنَ litubayyina that you make clear
لَهُمُ lahumu to them
ٱلَّذِى alladhī that which
ٱخْتَلَفُوا۟ ikh'talafū they differed
فِيهِ ۙ fīhi in it
وَهُدًۭى wahudan and (as) a guidance
وَرَحْمَةًۭ waraḥmatan and mercy
لِّقَوْمٍۢ liqawmin for a people
يُؤْمِنُونَ yu'minūna who believe

Verse 65 - Surah An-Nahl: 16 words

وَٱللَّهُ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لِّقَوْمٍۢ يَسْمَعُونَ

And Allah has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.

وَٱللَّهُ wal-lahu And Allah
أَنزَلَ anzala has sent down
مِنَ mina from
ٱلسَّمَآءِ l-samāi the sky
مَآءًۭ māan water
فَأَحْيَا fa-aḥyā then gives life
بِهِ bihi by it
ٱلْأَرْضَ l-arḍa (to) the earth
بَعْدَ baʿda after
مَوْتِهَآ ۚ mawtihā its death
إِنَّ inna Indeed
فِى fī in
ذَٰلِكَ dhālika that
لَـَٔايَةًۭ laāyatan (is) surely a Sign
لِّقَوْمٍۢ liqawmin for a people
يَسْمَعُونَ yasmaʿūna who listen

Verse 66 - Surah An-Nahl: 17 words

وَإِنَّ لَكُمْ فِى ٱلْأَنْعَـٰمِ لَعِبْرَةًۭ ۖ نُّسْقِيكُم مِّمَّا فِى بُطُونِهِۦ مِنۢ بَيْنِ فَرْثٍۢ وَدَمٍۢ لَّبَنًا خَالِصًۭا سَآئِغًۭا لِّلشَّـٰرِبِينَ

And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.

وَإِنَّ wa-inna And indeed
لَكُمْ lakum for you
فِى fī in
ٱلْأَنْعَـٰمِ l-anʿāmi the cattle
لَعِبْرَةًۭ ۖ laʿib'ratan (is) a lesson
نُّسْقِيكُم nus'qīkum We give you to drink
مِّمَّا mimmā from what
فِى fī (is) in
بُطُونِهِۦ buṭūnihi their bellies
مِنۢ min from
بَيْنِ bayni between
فَرْثٍۢ farthin bowels
وَدَمٍۢ wadamin and blood
لَّبَنًا labanan milk
خَالِصًۭا khāliṣan pure
سَآئِغًۭا sāighan palatable
لِّلشَّـٰرِبِينَ lilshāribīna to the drinkers

Verse 67 - Surah An-Nahl: 15 words

وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلْأَعْنَـٰبِ تَتَّخِذُونَ مِنْهُ سَكَرًۭا وَرِزْقًا حَسَنًا ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لِّقَوْمٍۢ يَعْقِلُونَ

And from the fruits of the palm trees and grapevines you take intoxicant and good provision. Indeed in that is a sign for a people who reason.

وَمِن wamin And from
ثَمَرَٰتِ thamarāti fruits
ٱلنَّخِيلِ l-nakhīli the date-palm
وَٱلْأَعْنَـٰبِ wal-aʿnābi and the grapes
تَتَّخِذُونَ tattakhidhūna you take
مِنْهُ min'hu from it
سَكَرًۭا sakaran intoxicant
وَرِزْقًا wariz'qan and a provision
حَسَنًا ۗ ḥasanan good
إِنَّ inna Indeed
فِى fī in
ذَٰلِكَ dhālika that
لَـَٔايَةًۭ laāyatan (is) surely a Sign
لِّقَوْمٍۢ liqawmin for a people
يَعْقِلُونَ yaʿqilūna who use reason

Verse 68 - Surah An-Nahl: 13 words

وَأَوْحَىٰ رَبُّكَ إِلَى ٱلنَّحْلِ أَنِ ٱتَّخِذِى مِنَ ٱلْجِبَالِ بُيُوتًۭا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعْرِشُونَ

And your Lord inspired to the bee, "Take for yourself among the mountains, houses, and among the trees and [in] that which they construct.

وَأَوْحَىٰ wa-awḥā And inspired
رَبُّكَ rabbuka your Lord
إِلَى ilā to
ٱلنَّحْلِ l-naḥli the bee
أَنِ ani [that]
ٱتَّخِذِى ittakhidhī Take
مِنَ mina among
ٱلْجِبَالِ l-jibāli the mountains
بُيُوتًۭا buyūtan houses
وَمِنَ wamina and among
ٱلشَّجَرِ l-shajari the trees
وَمِمَّا wamimmā and in what
يَعْرِشُونَ yaʿrishūna they construct

Verse 69 - Surah An-Nahl: 24 words

ثُمَّ كُلِى مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسْلُكِى سُبُلَ رَبِّكِ ذُلُلًۭا ۚ يَخْرُجُ مِنۢ بُطُونِهَا شَرَابٌۭ مُّخْتَلِفٌ أَلْوَٰنُهُۥ فِيهِ شِفَآءٌۭ لِّلنَّاسِ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لِّقَوْمٍۢ يَتَفَكَّرُونَ

Then eat from all the fruits and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.

ثُمَّ thumma Then
كُلِى kulī eat
مِن min from
كُلِّ kulli all
ٱلثَّمَرَٰتِ l-thamarāti the fruits
فَٱسْلُكِى fa-us'lukī and follow
سُبُلَ subula (the) ways
رَبِّكِ rabbiki (of) your Lord
ذُلُلًۭا ۚ dhululan made smooth
يَخْرُجُ yakhruju Comes forth
مِنۢ min from
بُطُونِهَا buṭūnihā their bellies
شَرَابٌۭ sharābun a drink
مُّخْتَلِفٌ mukh'talifun (of) varying
أَلْوَٰنُهُۥ alwānuhu colors
فِيهِ fīhi in it
شِفَآءٌۭ shifāon (is) a healing
لِّلنَّاسِ ۗ lilnnāsi for the mankind
إِنَّ inna Indeed
فِى fī in
ذَٰلِكَ dhālika that
لَـَٔايَةًۭ laāyatan (is) surely a Sign
لِّقَوْمٍۢ liqawmin for a people
يَتَفَكَّرُونَ yatafakkarūna who reflect

Verse 70 - Surah An-Nahl: 20 words

وَٱللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّىٰكُمْ ۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَىْ لَا يَعْلَمَ بَعْدَ عِلْمٍۢ شَيْـًٔا ۚ إِنَّ ٱللَّهَ عَلِيمٌۭ قَدِيرٌۭ

And Allah created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allah is Knowing and Competent.

وَٱللَّهُ wal-lahu And Allah
خَلَقَكُمْ khalaqakum created you
ثُمَّ thumma then
يَتَوَفَّىٰكُمْ ۚ yatawaffākum will cause you to die
وَمِنكُم waminkum And among you
مَّن man (is one) who
يُرَدُّ yuraddu is sent back
إِلَىٰٓ ilā to
أَرْذَلِ ardhali the worst
ٱلْعُمُرِ l-ʿumuri (of) the age
لِكَىْ likay so that
لَا lā not
يَعْلَمَ yaʿlama he will know
بَعْدَ baʿda after
عِلْمٍۢ ʿil'min knowledge
شَيْـًٔا ۚ shayan a thing
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
عَلِيمٌۭ ʿalīmun (is) All-Knowing
قَدِيرٌۭ qadīrun All-Powerful

Verse 71 - Surah An-Nahl: 22 words

وَٱللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍۢ فِى ٱلرِّزْقِ ۚ فَمَا ٱلَّذِينَ فُضِّلُوا۟ بِرَآدِّى رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَـٰنُهُمْ فَهُمْ فِيهِ سَوَآءٌ ۚ أَفَبِنِعْمَةِ ٱللَّهِ يَجْحَدُونَ

And Allah has favored some of you over others in provision. But those who were favored would not hand over their provision to those whom their right hands possess so they would be equal to them therein. Then is it the favor of Allah they reject?

وَٱللَّهُ wal-lahu And Allah
فَضَّلَ faḍḍala has favored
بَعْضَكُمْ baʿḍakum some of you
عَلَىٰ ʿalā over
بَعْضٍۢ baʿḍin others
فِى fī in
ٱلرِّزْقِ ۚ l-riz'qi [the] provision
فَمَا famā But not
ٱلَّذِينَ alladhīna those who
فُضِّلُوا۟ fuḍḍilū were favored
بِرَآدِّى birāddī would hand over
رِزْقِهِمْ riz'qihim their provision
عَلَىٰ ʿalā to
مَا mā whom
مَلَكَتْ malakat possess
أَيْمَـٰنُهُمْ aymānuhum their right hands
فَهُمْ fahum so (that) they
فِيهِ fīhi (are) in it
سَوَآءٌ ۚ sawāon equal
أَفَبِنِعْمَةِ afabiniʿ'mati Then is it the Favor
ٱللَّهِ l-lahi of Allah
يَجْحَدُونَ yajḥadūna they reject

Verse 72 - Surah An-Nahl: 21 words

وَٱللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجًۭا وَجَعَلَ لَكُم مِّنْ أَزْوَٰجِكُم بَنِينَ وَحَفَدَةًۭ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَـٰتِ ۚ أَفَبِٱلْبَـٰطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ ٱللَّهِ هُمْ يَكْفُرُونَ

And Allah has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allah they disbelieve?

وَٱللَّهُ wal-lahu And Allah
جَعَلَ jaʿala (has) made
لَكُم lakum for you
مِّنْ min from
أَنفُسِكُمْ anfusikum yourselves
أَزْوَٰجًۭا azwājan spouses
وَجَعَلَ wajaʿala and has made
لَكُم lakum for you
مِّنْ min from
أَزْوَٰجِكُم azwājikum your spouses
بَنِينَ banīna sons
وَحَفَدَةًۭ waḥafadatan and grandsons
وَرَزَقَكُم warazaqakum and has provided for you
مِّنَ mina from
ٱلطَّيِّبَـٰتِ ۚ l-ṭayibāti the good things
أَفَبِٱلْبَـٰطِلِ afabil-bāṭili Then in falsehood do
يُؤْمِنُونَ yu'minūna they believe
وَبِنِعْمَتِ wabiniʿ'mati and the Favor
ٱللَّهِ l-lahi of Allah
هُمْ hum they
يَكْفُرُونَ yakfurūna disbelieve

Verse 73 - Surah An-Nahl: 15 words

وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًۭا مِّنَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ شَيْـًۭٔا وَلَا يَسْتَطِيعُونَ

And they worship besides Allah that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.

وَيَعْبُدُونَ wayaʿbudūna And they worship
مِن min other than
دُونِ dūni other than
ٱللَّهِ l-lahi Allah
مَا mā which
لَا lā not
يَمْلِكُ yamliku possesses
لَهُمْ lahum for them
رِزْقًۭا riz'qan any provision
مِّنَ mina from
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
شَيْـًۭٔا shayan [anything]
وَلَا walā and not
يَسْتَطِيعُونَ yastaṭīʿūna they are able

Verse 74 - Surah An-Nahl: 10 words

فَلَا تَضْرِبُوا۟ لِلَّهِ ٱلْأَمْثَالَ ۚ إِنَّ ٱللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

So do not assert similarities to Allah. Indeed, Allah knows and you do not know.

فَلَا falā So (do) not
تَضْرِبُوا۟ taḍribū put forth
لِلَّهِ lillahi for Allah
ٱلْأَمْثَالَ ۚ l-amthāla the similitude
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
يَعْلَمُ yaʿlamu knows
وَأَنتُمْ wa-antum and you
لَا lā (do) not
تَعْلَمُونَ taʿlamūna know

Verse 75 - Surah An-Nahl: 27 words

۞ ضَرَبَ ٱللَّهُ مَثَلًا عَبْدًۭا مَّمْلُوكًۭا لَّا يَقْدِرُ عَلَىٰ شَىْءٍۢ وَمَن رَّزَقْنَـٰهُ مِنَّا رِزْقًا حَسَنًۭا فَهُوَ يُنفِقُ مِنْهُ سِرًّۭا وَجَهْرًا ۖ هَلْ يَسْتَوُۥنَ ۚ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ

Allah presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allah! But most of them do not know.

۞ ضَرَبَ ḍaraba Allah sets forth
ٱللَّهُ l-lahu Allah sets forth
مَثَلًا mathalan the example
عَبْدًۭا ʿabdan (of) a slave
مَّمْلُوكًۭا mamlūkan (who is) owned
لَّا lā not
يَقْدِرُ yaqdiru he has power
عَلَىٰ ʿalā on
شَىْءٍۢ shayin anything
وَمَن waman and (one) whom
رَّزَقْنَـٰهُ razaqnāhu We provided him
مِنَّا minnā from Us
رِزْقًا riz'qan a provision
حَسَنًۭا ḥasanan good
فَهُوَ fahuwa so he
يُنفِقُ yunfiqu spends
مِنْهُ min'hu from it
سِرًّۭا sirran secretly
وَجَهْرًا ۖ wajahran and publicly
هَلْ hal Can
يَسْتَوُۥنَ ۚ yastawūna they be equal
ٱلْحَمْدُ l-ḥamdu All praise
لِلَّهِ ۚ lillahi (is) for Allah
بَلْ bal Nay
أَكْثَرُهُمْ aktharuhum but most of them
لَا lā (do) not
يَعْلَمُونَ yaʿlamūna know

Verse 76 - Surah An-Nahl: 29 words

وَضَرَبَ ٱللَّهُ مَثَلًۭا رَّجُلَيْنِ أَحَدُهُمَآ أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَىْءٍۢ وَهُوَ كَلٌّ عَلَىٰ مَوْلَىٰهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ ۖ هَلْ يَسْتَوِى هُوَ وَمَن يَأْمُرُ بِٱلْعَدْلِ ۙ وَهُوَ عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ

And Allah presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?

وَضَرَبَ waḍaraba And Allah sets forth
ٱللَّهُ l-lahu And Allah sets forth
مَثَلًۭا mathalan an example
رَّجُلَيْنِ rajulayni (of) two men
أَحَدُهُمَآ aḥaduhumā one of them
أَبْكَمُ abkamu (is) dumb
لَا lā not
يَقْدِرُ yaqdiru he has power
عَلَىٰ ʿalā on
شَىْءٍۢ shayin anything
وَهُوَ wahuwa while he
كَلٌّ kallun (is) a burden
عَلَىٰ ʿalā on
مَوْلَىٰهُ mawlāhu his master
أَيْنَمَا aynamā Wherever
يُوَجِّههُّ yuwajjihhu he directs him
لَا lā not
يَأْتِ yati he comes
بِخَيْرٍ ۖ bikhayrin with any good
هَلْ hal Is
يَسْتَوِى yastawī equal
هُوَ huwa he
وَمَن waman and (the one) who
يَأْمُرُ yamuru commands
بِٱلْعَدْلِ ۙ bil-ʿadli [of] justice
وَهُوَ wahuwa and he
عَلَىٰ ʿalā (is) on
صِرَٰطٍۢ ṣirāṭin a path
مُّسْتَقِيمٍۢ mus'taqīmin straight

Verse 77 - Surah An-Nahl: 19 words

وَلِلَّهِ غَيْبُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَآ أَمْرُ ٱلسَّاعَةِ إِلَّا كَلَمْحِ ٱلْبَصَرِ أَوْ هُوَ أَقْرَبُ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

And to Allah belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allah is over all things competent.

وَلِلَّهِ walillahi And to Allah (belongs)
غَيْبُ ghaybu (the) unseen
ٱلسَّمَـٰوَٰتِ l-samāwāti (of) the heavens
وَٱلْأَرْضِ ۚ wal-arḍi and the earth
وَمَآ wamā And not
أَمْرُ amru (is the) matter
ٱلسَّاعَةِ l-sāʿati (of) the Hour
إِلَّا illā but
كَلَمْحِ kalamḥi as a twinkling
ٱلْبَصَرِ l-baṣari (of) the eye
أَوْ aw or
هُوَ huwa it
أَقْرَبُ ۚ aqrabu (is) nearer
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
عَلَىٰ ʿalā on
كُلِّ kulli every
شَىْءٍۢ shayin thing
قَدِيرٌۭ qadīrun (is) All-Powerful

Verse 78 - Surah An-Nahl: 15 words

وَٱللَّهُ أَخْرَجَكُم مِّنۢ بُطُونِ أُمَّهَـٰتِكُمْ لَا تَعْلَمُونَ شَيْـًۭٔا وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَـٰرَ وَٱلْأَفْـِٔدَةَ ۙ لَعَلَّكُمْ تَشْكُرُونَ

And Allah has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and intellect that perhaps you would be grateful.

وَٱللَّهُ wal-lahu And Allah
أَخْرَجَكُم akhrajakum brought you forth
مِّنۢ min from
بُطُونِ buṭūni the wombs
أُمَّهَـٰتِكُمْ ummahātikum (of) your mothers
لَا lā not
تَعْلَمُونَ taʿlamūna knowing
شَيْـًۭٔا shayan anything
وَجَعَلَ wajaʿala and made
لَكُمُ lakumu for you
ٱلسَّمْعَ l-samʿa the hearing
وَٱلْأَبْصَـٰرَ wal-abṣāra and the sight
وَٱلْأَفْـِٔدَةَ ۙ wal-afidata and the hearts
لَعَلَّكُمْ laʿallakum so that you may
تَشْكُرُونَ tashkurūna give thanks

Verse 79 - Surah An-Nahl: 18 words

أَلَمْ يَرَوْا۟ إِلَى ٱلطَّيْرِ مُسَخَّرَٰتٍۢ فِى جَوِّ ٱلسَّمَآءِ مَا يُمْسِكُهُنَّ إِلَّا ٱللَّهُ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ

Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allah. Indeed in that are signs for a people who believe.

أَلَمْ alam Do not
يَرَوْا۟ yaraw they see
إِلَى ilā towards
ٱلطَّيْرِ l-ṭayri the birds
مُسَخَّرَٰتٍۢ musakharātin controlled
فِى fī in
جَوِّ jawwi the midst
ٱلسَّمَآءِ l-samāi (of) the sky
مَا mā None
يُمْسِكُهُنَّ yum'sikuhunna holds them up
إِلَّا illā except
ٱللَّهُ ۗ l-lahu Allah
إِنَّ inna Indeed
فِى fī in
ذَٰلِكَ dhālika that
لَـَٔايَـٰتٍۢ laāyātin (are) Signs
لِّقَوْمٍۢ liqawmin for a people
يُؤْمِنُونَ yu'minūna who believe

Verse 80 - Surah An-Nahl: 25 words

وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمْ سَكَنًۭا وَجَعَلَ لَكُم مِّن جُلُودِ ٱلْأَنْعَـٰمِ بُيُوتًۭا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ ۙ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَآ أَثَـٰثًۭا وَمَتَـٰعًا إِلَىٰ حِينٍۢ

And Allah has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment for a time.

وَٱللَّهُ wal-lahu And Allah
جَعَلَ jaʿala (has) made
لَكُم lakum for you
مِّنۢ min [from]
بُيُوتِكُمْ buyūtikum your homes
سَكَنًۭا sakanan a resting place
وَجَعَلَ wajaʿala and made
لَكُم lakum for you
مِّن min from
جُلُودِ julūdi the hides
ٱلْأَنْعَـٰمِ l-anʿāmi (of) the cattle
بُيُوتًۭا buyūtan tents
تَسْتَخِفُّونَهَا tastakhiffūnahā which you find light
يَوْمَ yawma (on) the day
ظَعْنِكُمْ ẓaʿnikum (of) your travel
وَيَوْمَ wayawma and the day
إِقَامَتِكُمْ ۙ iqāmatikum (of) your encampment
وَمِنْ wamin and from
أَصْوَافِهَا aṣwāfihā their wool
وَأَوْبَارِهَا wa-awbārihā and their fur
وَأَشْعَارِهَآ wa-ashʿārihā and their hair
أَثَـٰثًۭا athāthan (is) furnishing
وَمَتَـٰعًا wamatāʿan and a provision
إِلَىٰ ilā for
حِينٍۢ ḥīnin a time

Verse 81 - Surah An-Nahl: 25 words

وَٱللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَـٰلًۭا وَجَعَلَ لَكُم مِّنَ ٱلْجِبَالِ أَكْنَـٰنًۭا وَجَعَلَ لَكُمْ سَرَٰبِيلَ تَقِيكُمُ ٱلْحَرَّ وَسَرَٰبِيلَ تَقِيكُم بَأْسَكُمْ ۚ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ

And Allah has made for you, from that which He has created, shadows and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him].

وَٱللَّهُ wal-lahu And Allah
جَعَلَ jaʿala (has) made
لَكُم lakum for you
مِّمَّا mimmā from what
خَلَقَ khalaqa He created
ظِلَـٰلًۭا ẓilālan shades
وَجَعَلَ wajaʿala and (has) made
لَكُم lakum for you
مِّنَ mina from
ٱلْجِبَالِ l-jibāli the mountains
أَكْنَـٰنًۭا aknānan shelters
وَجَعَلَ wajaʿala and (has) made
لَكُمْ lakum for you
سَرَٰبِيلَ sarābīla garments
تَقِيكُمُ taqīkumu to protect you
ٱلْحَرَّ l-ḥara (from) the heat
وَسَرَٰبِيلَ wasarābīla and garments
تَقِيكُم taqīkum to protect you
بَأْسَكُمْ ۚ basakum from your (mutual) violence
كَذَٰلِكَ kadhālika Thus
يُتِمُّ yutimmu He completes
نِعْمَتَهُۥ niʿ'matahu His Favor
عَلَيْكُمْ ʿalaykum upon you
لَعَلَّكُمْ laʿallakum so that you may
تُسْلِمُونَ tus'limūna submit

Verse 82 - Surah An-Nahl: 6 words

فَإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْكَ ٱلْبَلَـٰغُ ٱلْمُبِينُ

But if they turn away, [O Muhammad] - then only upon you is [responsibility for] clear notification.

فَإِن fa-in Then, if
تَوَلَّوْا۟ tawallaw they turn away
فَإِنَّمَا fa-innamā then only
عَلَيْكَ ʿalayka upon you
ٱلْبَلَـٰغُ l-balāghu (is) the conveyance
ٱلْمُبِينُ l-mubīnu the clear

Verse 83 - Surah An-Nahl: 7 words

يَعْرِفُونَ نِعْمَتَ ٱللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكْثَرُهُمُ ٱلْكَـٰفِرُونَ

They recognize the favor of Allah; then they deny it. And most of them are disbelievers.

يَعْرِفُونَ yaʿrifūna They recognize
نِعْمَتَ niʿ'mata (the) Favor
ٱللَّهِ l-lahi (of) Allah
ثُمَّ thumma then
يُنكِرُونَهَا yunkirūnahā they deny it
وَأَكْثَرُهُمُ wa-aktharuhumu And most of them
ٱلْكَـٰفِرُونَ l-kāfirūna (are) the disbelievers

Verse 84 - Surah An-Nahl: 14 words

وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٍۢ شَهِيدًۭا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُوا۟ وَلَا هُمْ يُسْتَعْتَبُونَ

And [mention] the Day when We will resurrect from every nation a witness. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allah].

وَيَوْمَ wayawma And the Day
نَبْعَثُ nabʿathu We will resurrect
مِن min from
كُلِّ kulli every
أُمَّةٍۢ ummatin nation
شَهِيدًۭا shahīdan a witness
ثُمَّ thumma then
لَا lā not
يُؤْذَنُ yu'dhanu will be permitted
لِلَّذِينَ lilladhīna to those who
كَفَرُوا۟ kafarū disbelieved
وَلَا walā and not
هُمْ hum they
يُسْتَعْتَبُونَ yus'taʿtabūna will be asked to make amends

Verse 85 - Surah An-Nahl: 11 words

وَإِذَا رَءَا ٱلَّذِينَ ظَلَمُوا۟ ٱلْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ يُنظَرُونَ

And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved.

وَإِذَا wa-idhā And when
رَءَا raā (will) see
ٱلَّذِينَ alladhīna those who
ظَلَمُوا۟ ẓalamū wronged
ٱلْعَذَابَ l-ʿadhāba the punishment
فَلَا falā then not
يُخَفَّفُ yukhaffafu it will be lightened
عَنْهُمْ ʿanhum for them
وَلَا walā and not
هُمْ hum they
يُنظَرُونَ yunẓarūna will be given respite

Verse 86 - Surah An-Nahl: 19 words

وَإِذَا رَءَا ٱلَّذِينَ أَشْرَكُوا۟ شُرَكَآءَهُمْ قَالُوا۟ رَبَّنَا هَـٰٓؤُلَآءِ شُرَكَآؤُنَا ٱلَّذِينَ كُنَّا نَدْعُوا۟ مِن دُونِكَ ۖ فَأَلْقَوْا۟ إِلَيْهِمُ ٱلْقَوْلَ إِنَّكُمْ لَكَـٰذِبُونَ

And when those who associated others with Allah see their "partners," they will say," Our Lord, these are our partners [to You] whom we used to invoke besides You." But they will throw at them the statement, "Indeed, you are liars."

وَإِذَا wa-idhā And when
رَءَا raā (will) see
ٱلَّذِينَ alladhīna those who
أَشْرَكُوا۟ ashrakū associated partners with Allah
شُرَكَآءَهُمْ shurakāahum their partners
قَالُوا۟ qālū They will say
رَبَّنَا rabbanā Our Lord
هَـٰٓؤُلَآءِ hāulāi these
شُرَكَآؤُنَا shurakāunā (are) our partners
ٱلَّذِينَ alladhīna those whom
كُنَّا kunnā we used to
نَدْعُوا۟ nadʿū invoke
مِن min besides You
دُونِكَ ۖ dūnika besides You
فَأَلْقَوْا۟ fa-alqaw But they (will) throw back
إِلَيْهِمُ ilayhimu at them
ٱلْقَوْلَ l-qawla (their) word
إِنَّكُمْ innakum Indeed, you
لَكَـٰذِبُونَ lakādhibūna (are) surely liars

Verse 87 - Surah An-Nahl: 10 words

وَأَلْقَوْا۟ إِلَى ٱللَّهِ يَوْمَئِذٍ ٱلسَّلَمَ ۖ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ

And they will impart to Allah that Day [their] submission, and lost from them is what they used to invent.

وَأَلْقَوْا۟ wa-alqaw And they (will) offer
إِلَى ilā to
ٱللَّهِ l-lahi Allah
يَوْمَئِذٍ yawma-idhin (on) that Day
ٱلسَّلَمَ ۖ l-salama the submission
وَضَلَّ waḍalla and (is) lost
عَنْهُم ʿanhum from them
مَّا mā what
كَانُوا۟ kānū they used (to)
يَفْتَرُونَ yaftarūna invent

Verse 88 - Surah An-Nahl: 13 words

ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ زِدْنَـٰهُمْ عَذَابًۭا فَوْقَ ٱلْعَذَابِ بِمَا كَانُوا۟ يُفْسِدُونَ

Those who disbelieved and averted [others] from the way of Allah - We will increase them in punishment over [their] punishment for what corruption they were causing.

ٱلَّذِينَ alladhīna And those who
كَفَرُوا۟ kafarū disbelieved
وَصَدُّوا۟ waṣaddū and hindered
عَن ʿan from
سَبِيلِ sabīli (the) way
ٱللَّهِ l-lahi (of) Allah
زِدْنَـٰهُمْ zid'nāhum We will increase them
عَذَابًۭا ʿadhāban (in) punishment
فَوْقَ fawqa over
ٱلْعَذَابِ l-ʿadhābi punishment
بِمَا bimā because
كَانُوا۟ kānū they used (to)
يُفْسِدُونَ yuf'sidūna spread corruption

Verse 89 - Surah An-Nahl: 24 words

وَيَوْمَ نَبْعَثُ فِى كُلِّ أُمَّةٍۢ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْ ۖ وَجِئْنَا بِكَ شَهِيدًا عَلَىٰ هَـٰٓؤُلَآءِ ۚ وَنَزَّلْنَا عَلَيْكَ ٱلْكِتَـٰبَ تِبْيَـٰنًۭا لِّكُلِّ شَىْءٍۢ وَهُدًۭى وَرَحْمَةًۭ وَبُشْرَىٰ لِلْمُسْلِمِينَ

And [mention] the Day when We will resurrect among every nation a witness over them from themselves. And We will bring you, [O Muhammad], as a witness over your nation. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.

وَيَوْمَ wayawma And the Day
نَبْعَثُ nabʿathu We will resurrect
فِى fī among
كُلِّ kulli every
أُمَّةٍۢ ummatin nation
شَهِيدًا shahīdan a witness
عَلَيْهِم ʿalayhim over them
مِّنْ min from
أَنفُسِهِمْ ۖ anfusihim themselves
وَجِئْنَا waji'nā And We (will) bring
بِكَ bika you
شَهِيدًا shahīdan (as) a witness
عَلَىٰ ʿalā over
هَـٰٓؤُلَآءِ ۚ hāulāi these
وَنَزَّلْنَا wanazzalnā And We sent down
عَلَيْكَ ʿalayka to you
ٱلْكِتَـٰبَ l-kitāba the Book
تِبْيَـٰنًۭا tib'yānan (as) a clarification
لِّكُلِّ likulli of every
شَىْءٍۢ shayin thing
وَهُدًۭى wahudan and a guidance
وَرَحْمَةًۭ waraḥmatan and mercy
وَبُشْرَىٰ wabush'rā and glad tidings
لِلْمُسْلِمِينَ lil'mus'limīna for the Muslims

Verse 90 - Surah An-Nahl: 16 words

۞ إِنَّ ٱللَّهَ يَأْمُرُ بِٱلْعَدْلِ وَٱلْإِحْسَـٰنِ وَإِيتَآئِ ذِى ٱلْقُرْبَىٰ وَيَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَٱلْبَغْىِ ۚ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ

Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.

۞ إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
يَأْمُرُ yamuru commands
بِٱلْعَدْلِ bil-ʿadli justice
وَٱلْإِحْسَـٰنِ wal-iḥ'sāni and the good
وَإِيتَآئِ waītāi and giving
ذِى dhī (to) relatives
ٱلْقُرْبَىٰ l-qur'bā (to) relatives
وَيَنْهَىٰ wayanhā and forbids
عَنِ ʿani [from]
ٱلْفَحْشَآءِ l-faḥshāi the immorality
وَٱلْمُنكَرِ wal-munkari and the bad
وَٱلْبَغْىِ ۚ wal-baghyi and the oppression
يَعِظُكُمْ yaʿiẓukum He admonishes you
لَعَلَّكُمْ laʿallakum so that you may
تَذَكَّرُونَ tadhakkarūna take heed

Verse 91 - Surah An-Nahl: 20 words

وَأَوْفُوا۟ بِعَهْدِ ٱللَّهِ إِذَا عَـٰهَدتُّمْ وَلَا تَنقُضُوا۟ ٱلْأَيْمَـٰنَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ ٱللَّهَ عَلَيْكُمْ كَفِيلًا ۚ إِنَّ ٱللَّهَ يَعْلَمُ مَا تَفْعَلُونَ

And fulfill the covenant of Allah when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allah, over you, a witness. Indeed, Allah knows what you do.

وَأَوْفُوا۟ wa-awfū And fulfil
بِعَهْدِ biʿahdi the covenant
ٱللَّهِ l-lahi (of) Allah
إِذَا idhā when
عَـٰهَدتُّمْ ʿāhadttum you have taken a covenant
وَلَا walā and (do) not
تَنقُضُوا۟ tanquḍū break
ٱلْأَيْمَـٰنَ l-aymāna oaths
بَعْدَ baʿda after
تَوْكِيدِهَا tawkīdihā their confirmation
وَقَدْ waqad while verily
جَعَلْتُمُ jaʿaltumu you have made
ٱللَّهَ l-laha Allah
عَلَيْكُمْ ʿalaykum over you
كَفِيلًا ۚ kafīlan a surety
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
يَعْلَمُ yaʿlamu knows
مَا mā what
تَفْعَلُونَ tafʿalūna you do

Verse 92 - Surah An-Nahl: 32 words

وَلَا تَكُونُوا۟ كَٱلَّتِى نَقَضَتْ غَزْلَهَا مِنۢ بَعْدِ قُوَّةٍ أَنكَـٰثًۭا تَتَّخِذُونَ أَيْمَـٰنَكُمْ دَخَلًۢا بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِىَ أَرْبَىٰ مِنْ أُمَّةٍ ۚ إِنَّمَا يَبْلُوكُمُ ٱللَّهُ بِهِۦ ۚ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ ٱلْقِيَـٰمَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ

And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community. Allah only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.

وَلَا walā And (do) not
تَكُونُوا۟ takūnū be
كَٱلَّتِى ka-allatī like her who
نَقَضَتْ naqaḍat untwists
غَزْلَهَا ghazlahā her spun yarn
مِنۢ min after
بَعْدِ baʿdi after
قُوَّةٍ quwwatin strength
أَنكَـٰثًۭا ankāthan (into) untwisted strands
تَتَّخِذُونَ tattakhidhūna you take
أَيْمَـٰنَكُمْ aymānakum your oaths
دَخَلًۢا dakhalan (as) a deception
بَيْنَكُمْ baynakum between you
أَن an because
تَكُونَ takūna is
أُمَّةٌ ummatun a community
هِىَ hiya [it]
أَرْبَىٰ arbā more numerous
مِنْ min than
أُمَّةٍ ۚ ummatin (another) community
إِنَّمَا innamā Only
يَبْلُوكُمُ yablūkumu Allah tests you
ٱللَّهُ l-lahu Allah tests you
بِهِۦ ۚ bihi by it
وَلَيُبَيِّنَنَّ walayubayyinanna And He will make clear
لَكُمْ lakum to you
يَوْمَ yawma (on) the Day
ٱلْقِيَـٰمَةِ l-qiyāmati (of) the Resurrection
مَا mā what
كُنتُمْ kuntum you used (to)
فِيهِ fīhi in it
تَخْتَلِفُونَ takhtalifūna differ

Verse 93 - Surah An-Nahl: 17 words

وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةًۭ وَٰحِدَةًۭ وَلَـٰكِن يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَلَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ

And if Allah had willed, He could have made you [of] one religion, but He causes to stray whom He wills and guides whom He wills. And you will surely be questioned about what you used to do.

وَلَوْ walaw And if
شَآءَ shāa Allah (had) willed
ٱللَّهُ l-lahu Allah (had) willed
لَجَعَلَكُمْ lajaʿalakum surely He (could) have made you
أُمَّةًۭ ummatan a nation
وَٰحِدَةًۭ wāḥidatan one
وَلَـٰكِن walākin but
يُضِلُّ yuḍillu He lets go astray
مَن man whom
يَشَآءُ yashāu He wills
وَيَهْدِى wayahdī and guides
مَن man whom
يَشَآءُ ۚ yashāu He wills
وَلَتُسْـَٔلُنَّ walatus'alunna And surely you will be questioned
عَمَّا ʿammā about what
كُنتُمْ kuntum you used (to)
تَعْمَلُونَ taʿmalūna do

Verse 94 - Surah An-Nahl: 19 words

وَلَا تَتَّخِذُوٓا۟ أَيْمَـٰنَكُمْ دَخَلًۢا بَيْنَكُمْ فَتَزِلَّ قَدَمٌۢ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا۟ ٱلسُّوٓءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ ٱللَّهِ ۖ وَلَكُمْ عَذَابٌ عَظِيمٌۭ

And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allah, and you would have [in the Hereafter] a great punishment.

وَلَا walā And (do) not
تَتَّخِذُوٓا۟ tattakhidhū take
أَيْمَـٰنَكُمْ aymānakum your oaths
دَخَلًۢا dakhalan (as) a deception
بَيْنَكُمْ baynakum between you
فَتَزِلَّ fatazilla lest, should slip
قَدَمٌۢ qadamun a foot
بَعْدَ baʿda after
ثُبُوتِهَا thubūtihā it is firmly planted
وَتَذُوقُوا۟ watadhūqū and you would taste
ٱلسُّوٓءَ l-sūa the evil
بِمَا bimā for what
صَدَدتُّمْ ṣadadttum you hindered
عَن ʿan from
سَبِيلِ sabīli (the) way
ٱللَّهِ ۖ l-lahi (of) Allah
وَلَكُمْ walakum and for you
عَذَابٌ ʿadhābun (is) a punishment
عَظِيمٌۭ ʿaẓīmun great

Verse 95 - Surah An-Nahl: 15 words

وَلَا تَشْتَرُوا۟ بِعَهْدِ ٱللَّهِ ثَمَنًۭا قَلِيلًا ۚ إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيْرٌۭ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ

And do not exchange the covenant of Allah for a small price. Indeed, what is with Allah is best for you, if only you could know.

وَلَا walā And (do) not
تَشْتَرُوا۟ tashtarū exchange
بِعَهْدِ biʿahdi the covenant
ٱللَّهِ l-lahi (of) Allah
ثَمَنًۭا thamanan (for) a price
قَلِيلًا ۚ qalīlan little
إِنَّمَا innamā Indeed, what
عِندَ ʿinda (is) with
ٱللَّهِ l-lahi Allah
هُوَ huwa it
خَيْرٌۭ khayrun (is) better
لَّكُمْ lakum for you
إِن in if
كُنتُمْ kuntum you were (to)
تَعْلَمُونَ taʿlamūna know

Verse 96 - Surah An-Nahl: 15 words

مَا عِندَكُمْ يَنفَدُ ۖ وَمَا عِندَ ٱللَّهِ بَاقٍۢ ۗ وَلَنَجْزِيَنَّ ٱلَّذِينَ صَبَرُوٓا۟ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ

Whatever you have will end, but what Allah has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.

مَا mā Whatever
عِندَكُمْ ʿindakum (is) with you
يَنفَدُ ۖ yanfadu will be exhausted
وَمَا wamā and whatever
عِندَ ʿinda (is) with
ٱللَّهِ l-lahi Allah
بَاقٍۢ ۗ bāqin (will) be remaining
وَلَنَجْزِيَنَّ walanajziyanna And surely We will pay
ٱلَّذِينَ alladhīna those who
صَبَرُوٓا۟ ṣabarū (are) patient
أَجْرَهُم ajrahum their reward
بِأَحْسَنِ bi-aḥsani to (the) best
مَا mā (of) what
كَانُوا۟ kānū they used (to)
يَعْمَلُونَ yaʿmalūna do

Verse 97 - Surah An-Nahl: 18 words

مَنْ عَمِلَ صَـٰلِحًۭا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌۭ فَلَنُحْيِيَنَّهُۥ حَيَوٰةًۭ طَيِّبَةًۭ ۖ وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ

Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.

مَنْ man Whoever
عَمِلَ ʿamila does
صَـٰلِحًۭا ṣāliḥan righteous deeds
مِّن min whether
ذَكَرٍ dhakarin male
أَوْ aw or
أُنثَىٰ unthā female
وَهُوَ wahuwa while he
مُؤْمِنٌۭ mu'minun (is) a believer
فَلَنُحْيِيَنَّهُۥ falanuḥ'yiyannahu then surely We will give him life
حَيَوٰةًۭ ḥayatan a life
طَيِّبَةًۭ ۖ ṭayyibatan good
وَلَنَجْزِيَنَّهُمْ walanajziyannahum and We will pay them
أَجْرَهُم ajrahum their reward
بِأَحْسَنِ bi-aḥsani to (the) best
مَا mā of what
كَانُوا۟ kānū they used (to)
يَعْمَلُونَ yaʿmalūna do

Verse 98 - Surah An-Nahl: 8 words

فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَـٰنِ ٱلرَّجِيمِ

So when you recite the Qur'an, [first] seek refuge in Allah from Satan, the expelled [from His mercy].

فَإِذَا fa-idhā So when
قَرَأْتَ qarata you recite
ٱلْقُرْءَانَ l-qur'āna the Quran
فَٱسْتَعِذْ fa-is'taʿidh seek refuge
بِٱللَّهِ bil-lahi in Allah
مِنَ mina from
ٱلشَّيْطَـٰنِ l-shayṭāni the Shaitaan
ٱلرَّجِيمِ l-rajīmi the accursed

Verse 99 - Surah An-Nahl: 10 words

إِنَّهُۥ لَيْسَ لَهُۥ سُلْطَـٰنٌ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ

Indeed, there is for him no authority over those who have believed and rely upon their Lord.

إِنَّهُۥ innahu Indeed he
لَيْسَ laysa not
لَهُۥ lahu for him
سُلْطَـٰنٌ sul'ṭānun (is) any authority
عَلَى ʿalā on
ٱلَّذِينَ alladhīna those who
ءَامَنُوا۟ āmanū believe
وَعَلَىٰ waʿalā and upon
رَبِّهِمْ rabbihim their Lord
يَتَوَكَّلُونَ yatawakkalūna they put their trust

Verse 100 - Surah An-Nahl: 9 words

إِنَّمَا سُلْطَـٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوْنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشْرِكُونَ

His authority is only over those who take him as an ally and those who through him associate others with Allah.

إِنَّمَا innamā Only
سُلْطَـٰنُهُۥ sul'ṭānuhu his authority
عَلَى ʿalā (is) over
ٱلَّذِينَ alladhīna those who
يَتَوَلَّوْنَهُۥ yatawallawnahu take him as an ally
وَٱلَّذِينَ wa-alladhīna and those who
هُم hum [they]
بِهِۦ bihi with Him
مُشْرِكُونَ mush'rikūna associate partners

Verse 101 - Surah An-Nahl: 17 words

وَإِذَا بَدَّلْنَآ ءَايَةًۭ مَّكَانَ ءَايَةٍۢ ۙ وَٱللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓا۟ إِنَّمَآ أَنتَ مُفْتَرٍۭ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ

And when We substitute a verse in place of a verse - and Allah is most knowing of what He sends down - they say, "You, [O Muhammad], are but an inventor [of lies]." But most of them do not know.

وَإِذَا wa-idhā And when
بَدَّلْنَآ baddalnā We substitute
ءَايَةًۭ āyatan a Verse
مَّكَانَ makāna (in) place
ءَايَةٍۢ ۙ āyatin (of) a Verse
وَٱللَّهُ wal-lahu and Allah
أَعْلَمُ aʿlamu (is) most knowing
بِمَا bimā of what
يُنَزِّلُ yunazzilu He sends down
قَالُوٓا۟ qālū they say
إِنَّمَآ innamā Only
أَنتَ anta you
مُفْتَرٍۭ ۚ muf'tarin (are) an inventor
بَلْ bal Nay
أَكْثَرُهُمْ aktharuhum most of them
لَا lā (do) not
يَعْلَمُونَ yaʿlamūna know

Verse 102 - Surah An-Nahl: 13 words

قُلْ نَزَّلَهُۥ رُوحُ ٱلْقُدُسِ مِن رَّبِّكَ بِٱلْحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُوا۟ وَهُدًۭى وَبُشْرَىٰ لِلْمُسْلِمِينَ

Say, [O Muhammad], "The Pure Spirit has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."

قُلْ qul Say
نَزَّلَهُۥ nazzalahu Has brought it down
رُوحُ rūḥu the Holy Spirit
ٱلْقُدُسِ l-qudusi the Holy Spirit
مِن min from
رَّبِّكَ rabbika your Lord
بِٱلْحَقِّ bil-ḥaqi in truth
لِيُثَبِّتَ liyuthabbita to make firm
ٱلَّذِينَ alladhīna those who
ءَامَنُوا۟ āmanū believe
وَهُدًۭى wahudan and (as) a guidance
وَبُشْرَىٰ wabush'rā and glad tidings
لِلْمُسْلِمِينَ lil'mus'limīna to the Muslims

Verse 103 - Surah An-Nahl: 16 words

وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرٌۭ ۗ لِّسَانُ ٱلَّذِى يُلْحِدُونَ إِلَيْهِ أَعْجَمِىٌّۭ وَهَـٰذَا لِسَانٌ عَرَبِىٌّۭ مُّبِينٌ

And We certainly know that they say, "It is only a human being who teaches the Prophet." The tongue of the one they refer to is foreign, and this Qur'an is [in] a clear Arabic language.

وَلَقَدْ walaqad And certainly
نَعْلَمُ naʿlamu We know
أَنَّهُمْ annahum that they
يَقُولُونَ yaqūlūna say
إِنَّمَا innamā Only
يُعَلِّمُهُۥ yuʿallimuhu teaches him
بَشَرٌۭ ۗ basharun a human being
لِّسَانُ lisānu (The) tongue
ٱلَّذِى alladhī (of) the one
يُلْحِدُونَ yul'ḥidūna they refer
إِلَيْهِ ilayhi to him
أَعْجَمِىٌّۭ aʿjamiyyun (is) foreign
وَهَـٰذَا wahādhā while this
لِسَانٌ lisānun (is) a language
عَرَبِىٌّۭ ʿarabiyyun Arabic
مُّبِينٌ mubīnun clear

Verse 104 - Surah An-Nahl: 12 words

إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَـٰتِ ٱللَّهِ لَا يَهْدِيهِمُ ٱللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌ

Indeed, those who do not believe in the verses of Allah - Allah will not guide them, and for them is a painful punishment.

إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
لَا lā (do) not
يُؤْمِنُونَ yu'minūna believe
بِـَٔايَـٰتِ biāyāti in the Verses
ٱللَّهِ l-lahi (of) Allah
لَا lā not
يَهْدِيهِمُ yahdīhimu Allah will guide them
ٱللَّهُ l-lahu Allah will guide them
وَلَهُمْ walahum and for them
عَذَابٌ ʿadhābun (is) a punishment
أَلِيمٌ alīmun painful

Verse 105 - Surah An-Nahl: 11 words

إِنَّمَا يَفْتَرِى ٱلْكَذِبَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَـٰتِ ٱللَّهِ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْكَـٰذِبُونَ

They only invent falsehood who do not believe in the verses of Allah, and it is those who are the liars.

إِنَّمَا innamā Only
يَفْتَرِى yaftarī they invent
ٱلْكَذِبَ l-kadhiba the falsehood
ٱلَّذِينَ alladhīna those who
لَا lā (do) not
يُؤْمِنُونَ yu'minūna believe
بِـَٔايَـٰتِ biāyāti in the Verses
ٱللَّهِ ۖ l-lahi (of) Allah
وَأُو۟لَـٰٓئِكَ wa-ulāika and those
هُمُ humu they
ٱلْكَـٰذِبُونَ l-kādhibūna (are) the liars

Verse 106 - Surah An-Nahl: 24 words

مَن كَفَرَ بِٱللَّهِ مِنۢ بَعْدِ إِيمَـٰنِهِۦٓ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُۥ مُطْمَئِنٌّۢ بِٱلْإِيمَـٰنِ وَلَـٰكِن مَّن شَرَحَ بِٱلْكُفْرِ صَدْرًۭا فَعَلَيْهِمْ غَضَبٌۭ مِّنَ ٱللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌۭ

Whoever disbelieves in Allah after his belief... except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allah, and for them is a great punishment;

مَن man Whoever
كَفَرَ kafara disbelieves
بِٱللَّهِ bil-lahi in Allah
مِنۢ min after
بَعْدِ baʿdi after
إِيمَـٰنِهِۦٓ īmānihi his belief
إِلَّا illā except
مَنْ man (one) who
أُكْرِهَ uk'riha is forced
وَقَلْبُهُۥ waqalbuhu while his heart
مُطْمَئِنٌّۢ muṭ'ma-innun (is) content
بِٱلْإِيمَـٰنِ bil-īmāni with the faith
وَلَـٰكِن walākin But
مَّن man (one) who
شَرَحَ sharaḥa opens
بِٱلْكُفْرِ bil-kuf'ri to disbelief
صَدْرًۭا ṣadran (his) breast
فَعَلَيْهِمْ faʿalayhim then upon them
غَضَبٌۭ ghaḍabun (is) a wrath
مِّنَ mina of
ٱللَّهِ l-lahi Allah
وَلَهُمْ walahum and for them
عَذَابٌ ʿadhābun (is) a punishment
عَظِيمٌۭ ʿaẓīmun great

Verse 107 - Surah An-Nahl: 13 words

ذَٰلِكَ بِأَنَّهُمُ ٱسْتَحَبُّوا۟ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْـَٔاخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَـٰفِرِينَ

That is because they preferred the worldly life over the Hereafter and that Allah does not guide the disbelieving people.

ذَٰلِكَ dhālika That (is)
بِأَنَّهُمُ bi-annahumu because
ٱسْتَحَبُّوا۟ is'taḥabbū they preferred
ٱلْحَيَوٰةَ l-ḥayata the life
ٱلدُّنْيَا l-dun'yā (of) the world
عَلَى ʿalā over
ٱلْـَٔاخِرَةِ l-ākhirati the Hereafter
وَأَنَّ wa-anna and that
ٱللَّهَ l-laha Allah
لَا lā (does) not
يَهْدِى yahdī guide
ٱلْقَوْمَ l-qawma the people
ٱلْكَـٰفِرِينَ l-kāfirīna the disbelievers

Verse 108 - Surah An-Nahl: 11 words

أُو۟لَـٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَـٰرِهِمْ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْغَـٰفِلُونَ

Those are the ones over whose hearts and hearing and vision Allah has sealed, and it is those who are the heedless.

أُو۟لَـٰٓئِكَ ulāika Those
ٱلَّذِينَ alladhīna (are) the ones
طَبَعَ ṭabaʿa Allah has set a seal
ٱللَّهُ l-lahu Allah has set a seal
عَلَىٰ ʿalā over
قُلُوبِهِمْ qulūbihim their hearts
وَسَمْعِهِمْ wasamʿihim and their hearing
وَأَبْصَـٰرِهِمْ ۖ wa-abṣārihim and their sight
وَأُو۟لَـٰٓئِكَ wa-ulāika And those
هُمُ humu they are
ٱلْغَـٰفِلُونَ l-ghāfilūna the heedless

Verse 109 - Surah An-Nahl: 7 words

لَا جَرَمَ أَنَّهُمْ فِى ٱلْـَٔاخِرَةِ هُمُ ٱلْخَـٰسِرُونَ

Assuredly, it is they, in the Hereafter, who will be the losers.

لَا lā No
جَرَمَ jarama doubt
أَنَّهُمْ annahum that they
فِى fī in
ٱلْـَٔاخِرَةِ l-ākhirati the Hereafter
هُمُ humu [they]
ٱلْخَـٰسِرُونَ l-khāsirūna (are) the losers

Verse 110 - Surah An-Nahl: 18 words

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا۟ مِنۢ بَعْدِ مَا فُتِنُوا۟ ثُمَّ جَـٰهَدُوا۟ وَصَبَرُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌۭ

Then, indeed your Lord, to those who emigrated after they had been compelled [to renounce their religion] and thereafter fought [for the cause of Allah] and were patient - indeed, your Lord, after that, is Forgiving and Merciful

ثُمَّ thumma Then
إِنَّ inna indeed
رَبَّكَ rabbaka your Lord
لِلَّذِينَ lilladhīna to those who
هَاجَرُوا۟ hājarū emigrated
مِنۢ min after
بَعْدِ baʿdi after
مَا mā what
فُتِنُوا۟ futinū they had been put to trials
ثُمَّ thumma then
جَـٰهَدُوا۟ jāhadū strove hard
وَصَبَرُوٓا۟ waṣabarū and were patient
إِنَّ inna Indeed
رَبَّكَ rabbaka your Lord
مِنۢ min after it
بَعْدِهَا baʿdihā after it
لَغَفُورٌۭ laghafūrun surely is Oft-Forgiving
رَّحِيمٌۭ raḥīmun Most Merciful

Verse 111 - Surah An-Nahl: 15 words

۞ يَوْمَ تَأْتِى كُلُّ نَفْسٍۢ تُجَـٰدِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ

On the Day when every soul will come disputing for itself, and every soul will be fully compensated for what it did, and they will not be wronged.

۞ يَوْمَ yawma (On) the Day
تَأْتِى tatī (when) will come
كُلُّ kullu every
نَفْسٍۢ nafsin soul
تُجَـٰدِلُ tujādilu pleading
عَن ʿan for
نَّفْسِهَا nafsihā itself
وَتُوَفَّىٰ watuwaffā and will be paid in full
كُلُّ kullu every
نَفْسٍۢ nafsin soul
مَّا mā what
عَمِلَتْ ʿamilat it did
وَهُمْ wahum and they
لَا lā (will) not
يُظْلَمُونَ yuẓ'lamūna be wronged

Verse 112 - Surah An-Nahl: 24 words

وَضَرَبَ ٱللَّهُ مَثَلًۭا قَرْيَةًۭ كَانَتْ ءَامِنَةًۭ مُّطْمَئِنَّةًۭ يَأْتِيهَا رِزْقُهَا رَغَدًۭا مِّن كُلِّ مَكَانٍۢ فَكَفَرَتْ بِأَنْعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُوا۟ يَصْنَعُونَ

And Allah presents an example: a city which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allah. So Allah made it taste the envelopment of hunger and fear for what they had been doing.

وَضَرَبَ waḍaraba And Allah sets forth
ٱللَّهُ l-lahu And Allah sets forth
مَثَلًۭا mathalan a similitude
قَرْيَةًۭ qaryatan (of) a town
كَانَتْ kānat (that) was
ءَامِنَةًۭ āminatan secure
مُّطْمَئِنَّةًۭ muṭ'ma-innatan and content
يَأْتِيهَا yatīhā coming to it
رِزْقُهَا riz'quhā its provision
رَغَدًۭا raghadan (in) abundance
مِّن min from
كُلِّ kulli every
مَكَانٍۢ makānin place
فَكَفَرَتْ fakafarat but it denied
بِأَنْعُمِ bi-anʿumi (the) Favors of Allah
ٱللَّهِ l-lahi (the) Favors of Allah
فَأَذَٰقَهَا fa-adhāqahā so Allah made it taste
ٱللَّهُ l-lahu so Allah made it taste
لِبَاسَ libāsa (the) garb
ٱلْجُوعِ l-jūʿi (of) the hunger
وَٱلْخَوْفِ wal-khawfi and the fear
بِمَا bimā for what
كَانُوا۟ kānū they used (to)
يَصْنَعُونَ yaṣnaʿūna do

Verse 113 - Surah An-Nahl: 9 words

وَلَقَدْ جَآءَهُمْ رَسُولٌۭ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلْعَذَابُ وَهُمْ ظَـٰلِمُونَ

And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.

وَلَقَدْ walaqad And certainly
جَآءَهُمْ jāahum came to them
رَسُولٌۭ rasūlun a Messenger
مِّنْهُمْ min'hum from among them
فَكَذَّبُوهُ fakadhabūhu but they denied him
فَأَخَذَهُمُ fa-akhadhahumu so seized them
ٱلْعَذَابُ l-ʿadhābu the punishment
وَهُمْ wahum while they
ظَـٰلِمُونَ ẓālimūna (were) wrongdoers

Verse 114 - Surah An-Nahl: 13 words

فَكُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَـٰلًۭا طَيِّبًۭا وَٱشْكُرُوا۟ نِعْمَتَ ٱللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ

Then eat of what Allah has provided for you [which is] lawful and good. And be grateful for the favor of Allah, if it is [indeed] Him that you worship.

فَكُلُوا۟ fakulū So eat
مِمَّا mimmā of what
رَزَقَكُمُ razaqakumu Allah has provided you
ٱللَّهُ l-lahu Allah has provided you
حَلَـٰلًۭا ḥalālan lawful
طَيِّبًۭا ṭayyiban and good
وَٱشْكُرُوا۟ wa-ush'kurū And be grateful
نِعْمَتَ niʿ'mata (for the) Favor
ٱللَّهِ l-lahi (of) Allah
إِن in if
كُنتُمْ kuntum [you]
إِيَّاهُ iyyāhu Him Alone
تَعْبُدُونَ taʿbudūna you worship

Verse 115 - Surah An-Nahl: 22 words

إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ

He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allah is Forgiving and Merciful.

إِنَّمَا innamā Only
حَرَّمَ ḥarrama He has forbidden
عَلَيْكُمُ ʿalaykumu to you
ٱلْمَيْتَةَ l-maytata the dead animal
وَٱلدَّمَ wal-dama and the blood
وَلَحْمَ walaḥma and the flesh
ٱلْخِنزِيرِ l-khinzīri (of) the swine
وَمَآ wamā and what
أُهِلَّ uhilla has been dedicated
لِغَيْرِ lighayri to other (than)
ٱللَّهِ l-lahi Allah
بِهِۦ ۖ bihi [with it]
فَمَنِ famani But (if) one
ٱضْطُرَّ uḍ'ṭurra (is) forced
غَيْرَ ghayra without (being)
بَاغٍۢ bāghin disobedient
وَلَا walā and not
عَادٍۢ ʿādin a transgressor
فَإِنَّ fa-inna then indeed
ٱللَّهَ l-laha Allah
غَفُورٌۭ ghafūrun (is) Oft-Forgiving
رَّحِيمٌۭ raḥīmun Most Merciful

Verse 116 - Surah An-Nahl: 22 words

وَلَا تَقُولُوا۟ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ هَـٰذَا حَلَـٰلٌۭ وَهَـٰذَا حَرَامٌۭ لِّتَفْتَرُوا۟ عَلَى ٱللَّهِ ٱلْكَذِبَ ۚ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ

And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allah. Indeed, those who invent falsehood about Allah will not succeed.

وَلَا walā And (do) not
تَقُولُوا۟ taqūlū say
لِمَا limā for that which
تَصِفُ taṣifu assert
أَلْسِنَتُكُمُ alsinatukumu your tongues
ٱلْكَذِبَ l-kadhiba the lie
هَـٰذَا hādhā This
حَلَـٰلٌۭ ḥalālun (is) lawful
وَهَـٰذَا wahādhā and this
حَرَامٌۭ ḥarāmun (is) forbidden
لِّتَفْتَرُوا۟ litaftarū so that you invent
عَلَى ʿalā about
ٱللَّهِ l-lahi Allah
ٱلْكَذِبَ ۚ l-kadhiba the lie
إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
يَفْتَرُونَ yaftarūna invent
عَلَى ʿalā about
ٱللَّهِ l-lahi Allah
ٱلْكَذِبَ l-kadhiba the lie
لَا lā they will not succeed
يُفْلِحُونَ yuf'liḥūna they will not succeed

Verse 117 - Surah An-Nahl: 5 words

مَتَـٰعٌۭ قَلِيلٌۭ وَلَهُمْ عَذَابٌ أَلِيمٌۭ

[It is but] a brief enjoyment, and they will have a painful punishment.

مَتَـٰعٌۭ matāʿun An enjoyment
قَلِيلٌۭ qalīlun little
وَلَهُمْ walahum and for them
عَذَابٌ ʿadhābun (is) a punishment
أَلِيمٌۭ alīmun painful

Verse 118 - Surah An-Nahl: 15 words

وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ ۖ وَمَا ظَلَمْنَـٰهُمْ وَلَـٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ

And to those who are Jews We have prohibited that which We related to you before. And We did not wrong them [thereby], but they were wronging themselves.

وَعَلَى waʿalā And to
ٱلَّذِينَ alladhīna those who
هَادُوا۟ hādū are Jews
حَرَّمْنَا ḥarramnā We have forbidden
مَا mā what
قَصَصْنَا qaṣaṣnā We related
عَلَيْكَ ʿalayka to you
مِن min before
قَبْلُ ۖ qablu before
وَمَا wamā And not
ظَلَمْنَـٰهُمْ ẓalamnāhum We wronged them
وَلَـٰكِن walākin but
كَانُوٓا۟ kānū they used (to)
أَنفُسَهُمْ anfusahum themselves
يَظْلِمُونَ yaẓlimūna wrong

Verse 119 - Surah An-Nahl: 19 words

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا۟ ٱلسُّوٓءَ بِجَهَـٰلَةٍۢ ثُمَّ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌۭ رَّحِيمٌ

Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.

ثُمَّ thumma Then
إِنَّ inna indeed
رَبَّكَ rabbaka your Lord
لِلَّذِينَ lilladhīna to those who
عَمِلُوا۟ ʿamilū did
ٱلسُّوٓءَ l-sūa evil
بِجَهَـٰلَةٍۢ bijahālatin in ignorance
ثُمَّ thumma then
تَابُوا۟ tābū repented
مِنۢ min after
بَعْدِ baʿdi after
ذَٰلِكَ dhālika that
وَأَصْلَحُوٓا۟ wa-aṣlaḥū and corrected themselves
إِنَّ inna indeed
رَبَّكَ rabbaka your Lord
مِنۢ min after that
بَعْدِهَا baʿdihā after that
لَغَفُورٌۭ laghafūrun (is) surely Oft-Forgiving
رَّحِيمٌ raḥīmun Most Merciful

Verse 120 - Surah An-Nahl: 11 words

إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةًۭ قَانِتًۭا لِّلَّهِ حَنِيفًۭا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ

Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allah, inclining toward truth, and he was not of those who associate others with Allah.

إِنَّ inna Indeed
إِبْرَٰهِيمَ ib'rāhīma Ibrahim
كَانَ kāna was
أُمَّةًۭ ummatan a nation
قَانِتًۭا qānitan obedient
لِّلَّهِ lillahi to Allah
حَنِيفًۭا ḥanīfan upright
وَلَمْ walam and not
يَكُ yaku he was
مِنَ mina of
ٱلْمُشْرِكِينَ l-mush'rikīna the polytheists

Verse 121 - Surah An-Nahl: 7 words

شَاكِرًۭا لِّأَنْعُمِهِ ۚ ٱجْتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ

[He was] grateful for His favors. Allah chose him and guided him to a straight path.

شَاكِرًۭا shākiran Thankful
لِّأَنْعُمِهِ ۚ li-anʿumihi for His favors
ٱجْتَبَىٰهُ ij'tabāhu He chose him
وَهَدَىٰهُ wahadāhu and guided him
إِلَىٰ ilā to
صِرَٰطٍۢ ṣirāṭin the way
مُّسْتَقِيمٍۢ mus'taqīmin straight

Verse 122 - Surah An-Nahl: 9 words

وَءَاتَيْنَـٰهُ فِى ٱلدُّنْيَا حَسَنَةًۭ ۖ وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ

And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.

وَءَاتَيْنَـٰهُ waātaynāhu And We gave him
فِى fī in
ٱلدُّنْيَا l-dun'yā the world
حَسَنَةًۭ ۖ ḥasanatan good
وَإِنَّهُۥ wa-innahu and indeed, he
فِى fī in
ٱلْـَٔاخِرَةِ l-ākhirati the Hereafter
لَمِنَ lamina (he) will surely (be) among
ٱلصَّـٰلِحِينَ l-ṣāliḥīna the righteous

Verse 123 - Surah An-Nahl: 12 words

ثُمَّ أَوْحَيْنَآ إِلَيْكَ أَنِ ٱتَّبِعْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا ۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ

Then We revealed to you, [O Muhammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allah.

ثُمَّ thumma Then
أَوْحَيْنَآ awḥaynā We revealed
إِلَيْكَ ilayka to you
أَنِ ani that
ٱتَّبِعْ ittabiʿ You follow
مِلَّةَ millata (the) religion
إِبْرَٰهِيمَ ib'rāhīma (of) Ibrahim
حَنِيفًۭا ۖ ḥanīfan upright
وَمَا wamā and not
كَانَ kāna he was
مِنَ mina of
ٱلْمُشْرِكِينَ l-mush'rikīna the polytheists

Verse 124 - Surah An-Nahl: 17 words

إِنَّمَا جُعِلَ ٱلسَّبْتُ عَلَى ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ ۚ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ

The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.

إِنَّمَا innamā Only
جُعِلَ juʿila was appointed
ٱلسَّبْتُ l-sabtu the Sabbath
عَلَى ʿalā for
ٱلَّذِينَ alladhīna those who
ٱخْتَلَفُوا۟ ikh'talafū differed
فِيهِ ۚ fīhi in it
وَإِنَّ wa-inna And indeed
رَبَّكَ rabbaka your Lord
لَيَحْكُمُ layaḥkumu will surely judge
بَيْنَهُمْ baynahum between them
يَوْمَ yawma (on) the Day
ٱلْقِيَـٰمَةِ l-qiyāmati (of) the Resurrection
فِيمَا fīmā in what
كَانُوا۟ kānū they used (to)
فِيهِ fīhi [in it]
يَخْتَلِفُونَ yakhtalifūna differ

Verse 125 - Surah An-Nahl: 22 words

ٱدْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلْحِكْمَةِ وَٱلْمَوْعِظَةِ ٱلْحَسَنَةِ ۖ وَجَـٰدِلْهُم بِٱلَّتِى هِىَ أَحْسَنُ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ

Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.

ٱدْعُ ud'ʿu Call
إِلَىٰ ilā to
سَبِيلِ sabīli (the) way
رَبِّكَ rabbika (of) your Lord
بِٱلْحِكْمَةِ bil-ḥik'mati with the wisdom
وَٱلْمَوْعِظَةِ wal-mawʿiẓati and the instruction
ٱلْحَسَنَةِ ۖ l-ḥasanati the good
وَجَـٰدِلْهُم wajādil'hum and discuss with them
بِٱلَّتِى bi-allatī in that
هِىَ hiya which
أَحْسَنُ ۚ aḥsanu (is) best
إِنَّ inna Indeed
رَبَّكَ rabbaka your Lord
هُوَ huwa He
أَعْلَمُ aʿlamu (is) most knowing
بِمَن biman of who
ضَلَّ ḍalla has strayed
عَن ʿan from
سَبِيلِهِۦ ۖ sabīlihi His way
وَهُوَ wahuwa And He
أَعْلَمُ aʿlamu (is) most knowing
بِٱلْمُهْتَدِينَ bil-muh'tadīna of the guided ones

Verse 126 - Surah An-Nahl: 12 words

وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا۟ بِمِثْلِ مَا عُوقِبْتُم بِهِۦ ۖ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌۭ لِّلصَّـٰبِرِينَ

And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient.

وَإِنْ wa-in And if
عَاقَبْتُمْ ʿāqabtum you retaliate
فَعَاقِبُوا۟ faʿāqibū then retaliate
بِمِثْلِ bimith'li with the like
مَا mā of what
عُوقِبْتُم ʿūqib'tum you were afflicted
بِهِۦ ۖ bihi with [it]
وَلَئِن wala-in But if
صَبَرْتُمْ ṣabartum you are patient
لَهُوَ lahuwa surely (it) is
خَيْرٌۭ khayrun better
لِّلصَّـٰبِرِينَ lilṣṣābirīna for those who are patient

Verse 127 - Surah An-Nahl: 14 words

وَٱصْبِرْ وَمَا صَبْرُكَ إِلَّا بِٱللَّهِ ۚ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِى ضَيْقٍۢ مِّمَّا يَمْكُرُونَ

And be patient, [O Muhammad], and your patience is not but through Allah. And do not grieve over them and do not be in distress over what they conspire.

وَٱصْبِرْ wa-iṣ'bir And be patient
وَمَا wamā and not
صَبْرُكَ ṣabruka (is) your patience
إِلَّا illā but
بِٱللَّهِ ۚ bil-lahi from Allah
وَلَا walā And (do) not
تَحْزَنْ taḥzan grieve
عَلَيْهِمْ ʿalayhim over them
وَلَا walā and (do) not
تَكُ taku be
فِى fī in
ضَيْقٍۢ ḍayqin distress
مِّمَّا mimmā for what
يَمْكُرُونَ yamkurūna they plot

Verse 128 - Surah An-Nahl: 8 words

إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَوا۟ وَّٱلَّذِينَ هُم مُّحْسِنُونَ

Indeed, Allah is with those who fear Him and those who are doers of good.

إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
مَعَ maʿa (is) with
ٱلَّذِينَ alladhīna those who
ٱتَّقَوا۟ ittaqaw fear (Him)
وَّٱلَّذِينَ wa-alladhīna and those who
هُم hum [they]
مُّحْسِنُونَ muḥ'sinūna (are) good-doers

See also

All surahs word by word

بسم الله الرحمن الرحيم Mon 22 Rabi' al-Thani
الاثنين 22 ربيع الآخر
هلال متناقص Waning Crescent Day 24 / 29.5
Illumination 30%
New moon in 5 days
الله أكبر Allah is the Greatest

إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ ۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا

God and His angels shower their blessings on the Prophet. O believers, you should also send your blessings on him, and salute him with a worthy greeting.

Al-Ahzab 33:56

Blessings on the Prophet ﷺ