Surah Al-Israa word by word
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Al-Israa (الإسراء) word by word, in full: Meccan, revealed in Mecca, 111 verses, 1,556 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.
With 1,556 words to discover, Surah Al-Israa becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.
Updated on 30 September 2026 at 4:42 AM
📖 8 min read
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Verse 1 - Surah Al-Israa: 21 words
▶ Verse word by word
سُبْحَـٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلًۭا مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِى بَـٰرَكْنَا حَوْلَهُۥ لِنُرِيَهُۥ مِنْ ءَايَـٰتِنَآ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al-Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.
▶
سُبْحَـٰنَ
sub'ḥāna
Exalted
▶
ٱلَّذِىٓ
alladhī
(is) the One Who
▶
أَسْرَىٰ
asrā
took
▶
بِعَبْدِهِۦ
biʿabdihi
His servant
▶
لَيْلًۭا
laylan
(by) night
▶
مِّنَ
mina
from
▶
ٱلْمَسْجِدِ
l-masjidi
Al-Masjid Al-Haraam
▶
ٱلْحَرَامِ
l-ḥarāmi
Al-Masjid Al-Haraam
▶
إِلَى
ilā
to
▶
ٱلْمَسْجِدِ
l-masjidi
Al-Masjid Al-Aqsa
▶
ٱلْأَقْصَا
l-aqṣā
Al-Masjid Al-Aqsa
▶
ٱلَّذِى
alladhī
which
▶
بَـٰرَكْنَا
bāraknā
We blessed
▶
حَوْلَهُۥ
ḥawlahu
its surroundings
▶
لِنُرِيَهُۥ
linuriyahu
that We may show him
▶
مِنْ
min
of
▶
ءَايَـٰتِنَآ ۚ
āyātinā
Our Signs
▶
إِنَّهُۥ
innahu
Indeed He
▶
هُوَ
huwa
He
▶
ٱلسَّمِيعُ
l-samīʿu
(is) the All-Hearer
▶
ٱلْبَصِيرُ
l-baṣīru
the All-Seer
Verse 2 - Surah Al-Israa: 12 words
▶ Verse word by word
وَءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَجَعَلْنَـٰهُ هُدًۭى لِّبَنِىٓ إِسْرَٰٓءِيلَ أَلَّا تَتَّخِذُوا۟ مِن دُونِى وَكِيلًۭا
And We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs,
▶
وَءَاتَيْنَا
waātaynā
And We gave
▶
مُوسَى
mūsā
Musa
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
وَجَعَلْنَـٰهُ
wajaʿalnāhu
and made it
▶
هُدًۭى
hudan
a guidance
▶
لِّبَنِىٓ
libanī
for the Children
▶
إِسْرَٰٓءِيلَ
is'rāīla
(of) Israel
▶
أَلَّا
allā
That not
▶
تَتَّخِذُوا۟
tattakhidhū
you take
▶
مِن
min
other than Me
▶
دُونِى
dūnī
other than Me
▶
وَكِيلًۭا
wakīlan
(as) a Disposer of affairs
Verse 3 - Surah Al-Israa: 9 words
▶ Verse word by word
ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ ۚ إِنَّهُۥ كَانَ عَبْدًۭا شَكُورًۭا
O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.
▶
ذُرِّيَّةَ
dhurriyyata
Offsprings
▶
مَنْ
man
(of one) who
▶
حَمَلْنَا
ḥamalnā
We carried
▶
مَعَ
maʿa
with
▶
نُوحٍ ۚ
nūḥin
Nuh
▶
إِنَّهُۥ
innahu
Indeed, he
▶
كَانَ
kāna
was
▶
عَبْدًۭا
ʿabdan
a servant
▶
شَكُورًۭا
shakūran
grateful
Verse 4 - Surah Al-Israa: 13 words
▶ Verse word by word
وَقَضَيْنَآ إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ فِى ٱلْكِتَـٰبِ لَتُفْسِدُنَّ فِى ٱلْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّۭا كَبِيرًۭا
And We conveyed to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness.
▶
وَقَضَيْنَآ
waqaḍaynā
And We decreed
▶
إِلَىٰ
ilā
for
▶
بَنِىٓ
banī
(the) Children
▶
إِسْرَٰٓءِيلَ
is'rāīla
(of) Israel
▶
فِى
fī
in
▶
ٱلْكِتَـٰبِ
l-kitābi
the Book
▶
لَتُفْسِدُنَّ
latuf'sidunna
Surely you will cause corruption
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
مَرَّتَيْنِ
marratayni
twice
▶
وَلَتَعْلُنَّ
walataʿlunna
and surely you will reach
▶
عُلُوًّۭا
ʿuluwwan
haughtiness
▶
كَبِيرًۭا
kabīran
great
Verse 5 - Surah Al-Israa: 17 words
▶ Verse word by word
فَإِذَا جَآءَ وَعْدُ أُولَىٰهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًۭا لَّنَآ أُو۟لِى بَأْسٍۢ شَدِيدٍۢ فَجَاسُوا۟ خِلَـٰلَ ٱلدِّيَارِ ۚ وَكَانَ وَعْدًۭا مَّفْعُولًۭا
So when the [time of] promise came for the first of them, We sent against you servants of Ours - those of great military might, and they probed [even] into the homes, and it was a promise fulfilled.
▶
فَإِذَا
fa-idhā
So when
▶
جَآءَ
jāa
came
▶
وَعْدُ
waʿdu
(the) promise
▶
أُولَىٰهُمَا
ūlāhumā
(for) the first of the two
▶
بَعَثْنَا
baʿathnā
We raised
▶
عَلَيْكُمْ
ʿalaykum
against you
▶
عِبَادًۭا
ʿibādan
servants
▶
لَّنَآ
lanā
of Ours
▶
أُو۟لِى
ulī
those of great military might
▶
بَأْسٍۢ
basin
those of great military might
▶
شَدِيدٍۢ
shadīdin
those of great military might
▶
فَجَاسُوا۟
fajāsū
and they entered
▶
خِلَـٰلَ
khilāla
the inner most part
▶
ٱلدِّيَارِ ۚ
l-diyāri
(of) the homes
▶
وَكَانَ
wakāna
and (it) was
▶
وَعْدًۭا
waʿdan
a promise
▶
مَّفْعُولًۭا
mafʿūlan
fulfilled
Verse 6 - Surah Al-Israa: 11 words
▶ Verse word by word
ثُمَّ رَدَدْنَا لَكُمُ ٱلْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَـٰكُم بِأَمْوَٰلٍۢ وَبَنِينَ وَجَعَلْنَـٰكُمْ أَكْثَرَ نَفِيرًا
Then We gave back to you a return victory over them. And We reinforced you with wealth and sons and made you more numerous in manpower
▶
ثُمَّ
thumma
Then
▶
رَدَدْنَا
radadnā
We gave back
▶
لَكُمُ
lakumu
to you
▶
ٱلْكَرَّةَ
l-karata
the return victory
▶
عَلَيْهِمْ
ʿalayhim
over them
▶
وَأَمْدَدْنَـٰكُم
wa-amdadnākum
And We reinforced you
▶
بِأَمْوَٰلٍۢ
bi-amwālin
with the wealth
▶
وَبَنِينَ
wabanīna
and sons
▶
وَجَعَلْنَـٰكُمْ
wajaʿalnākum
and made you
▶
أَكْثَرَ
akthara
more
▶
نَفِيرًا
nafīran
numerous
Verse 7 - Surah Al-Israa: 23 words
▶ Verse word by word
إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ ۖ وَإِنْ أَسَأْتُمْ فَلَهَا ۚ فَإِذَا جَآءَ وَعْدُ ٱلْـَٔاخِرَةِ لِيَسُـۥٓـُٔوا۟ وُجُوهَكُمْ وَلِيَدْخُلُوا۟ ٱلْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍۢ وَلِيُتَبِّرُوا۟ مَا عَلَوْا۟ تَتْبِيرًا
[And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to yourselves." Then when the final promise came, [We sent your enemies] to sadden your faces and to enter the temple in Jerusalem, as they entered it the first time, and to destroy what they had taken over with [total] destruction.
▶
إِنْ
in
If
▶
أَحْسَنتُمْ
aḥsantum
you do good
▶
أَحْسَنتُمْ
aḥsantum
you do good
▶
لِأَنفُسِكُمْ ۖ
li-anfusikum
for yourselves
▶
وَإِنْ
wa-in
and if
▶
أَسَأْتُمْ
asatum
you do evil
▶
فَلَهَا ۚ
falahā
then it is for it
▶
فَإِذَا
fa-idhā
So when
▶
جَآءَ
jāa
came
▶
وَعْدُ
waʿdu
promise
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
the last
▶
لِيَسُـۥٓـُٔوا۟
liyasūū
to sadden
▶
وُجُوهَكُمْ
wujūhakum
your faces
▶
وَلِيَدْخُلُوا۟
waliyadkhulū
and to enter
▶
ٱلْمَسْجِدَ
l-masjida
the Masjid
▶
كَمَا
kamā
just as
▶
دَخَلُوهُ
dakhalūhu
they (had) entered it
▶
أَوَّلَ
awwala
first
▶
مَرَّةٍۢ
marratin
time
▶
وَلِيُتَبِّرُوا۟
waliyutabbirū
and to destroy
▶
مَا
mā
what
▶
عَلَوْا۟
ʿalaw
they had conquered
▶
تَتْبِيرًا
tatbīran
(with) destruction
Verse 8 - Surah Al-Israa: 11 words
▶ Verse word by word
عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ ۚ وَإِنْ عُدتُّمْ عُدْنَا ۘ وَجَعَلْنَا جَهَنَّمَ لِلْكَـٰفِرِينَ حَصِيرًا
[Then Allah said], "It is expected, [if you repent], that your Lord will have mercy upon you. But if you return [to sin], We will return [to punishment]. And We have made Hell, for the disbelievers, a prison-bed."
▶
عَسَىٰ
ʿasā
(It) may be
▶
رَبُّكُمْ
rabbukum
that your Lord
▶
أَن
an
that your Lord
▶
يَرْحَمَكُمْ ۚ
yarḥamakum
(may) have mercy upon you
▶
وَإِنْ
wa-in
But if
▶
عُدتُّمْ
ʿudttum
you return
▶
عُدْنَا ۘ
ʿud'nā
We will return
▶
وَجَعَلْنَا
wajaʿalnā
And We have made
▶
جَهَنَّمَ
jahannama
Hell
▶
لِلْكَـٰفِرِينَ
lil'kāfirīna
for the disbelievers
▶
حَصِيرًا
ḥaṣīran
a prison-bed
Verse 9 - Surah Al-Israa: 16 words
▶ Verse word by word
إِنَّ هَـٰذَا ٱلْقُرْءَانَ يَهْدِى لِلَّتِى هِىَ أَقْوَمُ وَيُبَشِّرُ ٱلْمُؤْمِنِينَ ٱلَّذِينَ يَعْمَلُونَ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمْ أَجْرًۭا كَبِيرًۭا
Indeed, this Qur'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward.
▶
إِنَّ
inna
Indeed
▶
هَـٰذَا
hādhā
this
▶
ٱلْقُرْءَانَ
l-qur'āna
the Quran
▶
يَهْدِى
yahdī
guides
▶
لِلَّتِى
lillatī
to that
▶
هِىَ
hiya
which
▶
أَقْوَمُ
aqwamu
(is) most straight
▶
وَيُبَشِّرُ
wayubashiru
and gives glad tidings
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
to the believers
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَعْمَلُونَ
yaʿmalūna
do
▶
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
the righteous deeds
▶
أَنَّ
anna
that
▶
لَهُمْ
lahum
for them
▶
أَجْرًۭا
ajran
(is) a reward
▶
كَبِيرًۭا
kabīran
great
Verse 10 - Surah Al-Israa: 9 words
▶ Verse word by word
وَأَنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًۭا
And that those who do not believe in the Hereafter - We have prepared for them a painful punishment.
▶
وَأَنَّ
wa-anna
And that
▶
ٱلَّذِينَ
alladhīna
those who
▶
لَا
lā
(do) not
▶
يُؤْمِنُونَ
yu'minūna
believe
▶
بِٱلْـَٔاخِرَةِ
bil-ākhirati
in the Hereafter
▶
أَعْتَدْنَا
aʿtadnā
We have prepared
▶
لَهُمْ
lahum
for them
▶
عَذَابًا
ʿadhāban
a punishment
▶
أَلِيمًۭا
alīman
painful
Verse 11 - Surah Al-Israa: 8 words
▶ Verse word by word
وَيَدْعُ ٱلْإِنسَـٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلْخَيْرِ ۖ وَكَانَ ٱلْإِنسَـٰنُ عَجُولًۭا
And man supplicates for evil as he supplicates for good, and man is ever hasty.
▶
وَيَدْعُ
wayadʿu
And prays
▶
ٱلْإِنسَـٰنُ
l-insānu
the man
▶
بِٱلشَّرِّ
bil-shari
for evil
▶
دُعَآءَهُۥ
duʿāahu
(as) he prays
▶
بِٱلْخَيْرِ ۖ
bil-khayri
for the good
▶
وَكَانَ
wakāna
And is
▶
ٱلْإِنسَـٰنُ
l-insānu
the man
▶
عَجُولًۭا
ʿajūlan
ever hasty
Verse 12 - Surah Al-Israa: 23 words
▶ Verse word by word
وَجَعَلْنَا ٱلَّيْلَ وَٱلنَّهَارَ ءَايَتَيْنِ ۖ فَمَحَوْنَآ ءَايَةَ ٱلَّيْلِ وَجَعَلْنَآ ءَايَةَ ٱلنَّهَارِ مُبْصِرَةًۭ لِّتَبْتَغُوا۟ فَضْلًۭا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ ۚ وَكُلَّ شَىْءٍۢ فَصَّلْنَـٰهُ تَفْصِيلًۭا
And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail.
▶
وَجَعَلْنَا
wajaʿalnā
And We have made
▶
ٱلَّيْلَ
al-layla
the night
▶
وَٱلنَّهَارَ
wal-nahāra
and the day
▶
ءَايَتَيْنِ ۖ
āyatayni
(as) two signs
▶
فَمَحَوْنَآ
famaḥawnā
Then We erased
▶
ءَايَةَ
āyata
(the) sign
▶
ٱلَّيْلِ
al-layli
(of) the night
▶
وَجَعَلْنَآ
wajaʿalnā
and We made
▶
ءَايَةَ
āyata
(the) sign
▶
ٱلنَّهَارِ
l-nahāri
(of) the day
▶
مُبْصِرَةًۭ
mub'ṣiratan
visible
▶
لِّتَبْتَغُوا۟
litabtaghū
that you may seek
▶
فَضْلًۭا
faḍlan
bounty
▶
مِّن
min
from
▶
رَّبِّكُمْ
rabbikum
your Lord
▶
وَلِتَعْلَمُوا۟
walitaʿlamū
and that you may know
▶
عَدَدَ
ʿadada
(the) number
▶
ٱلسِّنِينَ
l-sinīna
(of) the years
▶
وَٱلْحِسَابَ ۚ
wal-ḥisāba
and the account
▶
وَكُلَّ
wakulla
And every
▶
شَىْءٍۢ
shayin
thing
▶
فَصَّلْنَـٰهُ
faṣṣalnāhu
We have explained it
▶
تَفْصِيلًۭا
tafṣīlan
(in) detail
Verse 13 - Surah Al-Israa: 13 words
▶ Verse word by word
وَكُلَّ إِنسَـٰنٍ أَلْزَمْنَـٰهُ طَـٰٓئِرَهُۥ فِى عُنُقِهِۦ ۖ وَنُخْرِجُ لَهُۥ يَوْمَ ٱلْقِيَـٰمَةِ كِتَـٰبًۭا يَلْقَىٰهُ مَنشُورًا
And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.
▶
وَكُلَّ
wakulla
And (for) every
▶
إِنسَـٰنٍ
insānin
man
▶
أَلْزَمْنَـٰهُ
alzamnāhu
We have fastened to him
▶
طَـٰٓئِرَهُۥ
ṭāirahu
his fate
▶
فِى
fī
in
▶
عُنُقِهِۦ ۖ
ʿunuqihi
his neck
▶
وَنُخْرِجُ
wanukh'riju
and We will bring forth
▶
لَهُۥ
lahu
for him
▶
يَوْمَ
yawma
(on the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
كِتَـٰبًۭا
kitāban
a record
▶
يَلْقَىٰهُ
yalqāhu
which he will find
▶
مَنشُورًا
manshūran
wide open
Verse 14 - Surah Al-Israa: 7 words
▶ Verse word by word
ٱقْرَأْ كِتَـٰبَكَ كَفَىٰ بِنَفْسِكَ ٱلْيَوْمَ عَلَيْكَ حَسِيبًۭا
[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."
▶
ٱقْرَأْ
iq'ra
Read
▶
كِتَـٰبَكَ
kitābaka
your record
▶
كَفَىٰ
kafā
Sufficient
▶
بِنَفْسِكَ
binafsika
(is) yourself
▶
ٱلْيَوْمَ
l-yawma
today
▶
عَلَيْكَ
ʿalayka
against you
▶
حَسِيبًۭا
ḥasīban
(as) accountant
Verse 15 - Surah Al-Israa: 21 words
▶ Verse word by word
مَّنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۗ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًۭا
Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger.
▶
مَّنِ
mani
Whoever
▶
ٱهْتَدَىٰ
ih'tadā
(is) guided
▶
فَإِنَّمَا
fa-innamā
then only
▶
يَهْتَدِى
yahtadī
he is guided
▶
لِنَفْسِهِۦ ۖ
linafsihi
for his soul
▶
وَمَن
waman
And whoever
▶
ضَلَّ
ḍalla
goes astray
▶
فَإِنَّمَا
fa-innamā
then only
▶
يَضِلُّ
yaḍillu
he goes astray
▶
عَلَيْهَا ۚ
ʿalayhā
against it
▶
وَلَا
walā
And not
▶
تَزِرُ
taziru
will bear
▶
وَازِرَةٌۭ
wāziratun
a bearer of burden
▶
وِزْرَ
wiz'ra
burden
▶
أُخْرَىٰ ۗ
ukh'rā
(of) another
▶
وَمَا
wamā
And not
▶
كُنَّا
kunnā
We
▶
مُعَذِّبِينَ
muʿadhibīna
are to punish
▶
حَتَّىٰ
ḥattā
until
▶
نَبْعَثَ
nabʿatha
We have sent
▶
رَسُولًۭا
rasūlan
a Messenger
Verse 16 - Surah Al-Israa: 14 words
▶ Verse word by word
وَإِذَآ أَرَدْنَآ أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا۟ فِيهَا فَحَقَّ عَلَيْهَا ٱلْقَوْلُ فَدَمَّرْنَـٰهَا تَدْمِيرًۭا
And when We intend to destroy a city, We command its affluent but they defiantly disobey therein; so the word comes into effect upon it, and We destroy it with [complete] destruction.
▶
وَإِذَآ
wa-idhā
And when
▶
أَرَدْنَآ
aradnā
We intend
▶
أَن
an
that
▶
نُّهْلِكَ
nuh'lika
We destroy
▶
قَرْيَةً
qaryatan
a town
▶
أَمَرْنَا
amarnā
We order
▶
مُتْرَفِيهَا
mut'rafīhā
its wealthy people
▶
فَفَسَقُوا۟
fafasaqū
but they defiantly disobey
▶
فِيهَا
fīhā
therein
▶
فَحَقَّ
faḥaqqa
so (is) proved true
▶
عَلَيْهَا
ʿalayhā
against it
▶
ٱلْقَوْلُ
l-qawlu
the word
▶
فَدَمَّرْنَـٰهَا
fadammarnāhā
and We destroy it
▶
تَدْمِيرًۭا
tadmīran
(with) destruction
Verse 17 - Surah Al-Israa: 13 words
▶ Verse word by word
وَكَمْ أَهْلَكْنَا مِنَ ٱلْقُرُونِ مِنۢ بَعْدِ نُوحٍۢ ۗ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِۦ خَبِيرًۢا بَصِيرًۭا
And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Acquainted and Seeing.
▶
وَكَمْ
wakam
And how many
▶
أَهْلَكْنَا
ahlaknā
We destroyed
▶
مِنَ
mina
from
▶
ٱلْقُرُونِ
l-qurūni
the generations
▶
مِنۢ
min
after
▶
بَعْدِ
baʿdi
after
▶
نُوحٍۢ ۗ
nūḥin
Nuh
▶
وَكَفَىٰ
wakafā
And sufficient
▶
بِرَبِّكَ
birabbika
(is) your Lord
▶
بِذُنُوبِ
bidhunūbi
concerning the sins
▶
عِبَادِهِۦ
ʿibādihi
(of) His servants
▶
خَبِيرًۢا
khabīran
All-Aware
▶
بَصِيرًۭا
baṣīran
All-Seer
Verse 18 - Surah Al-Israa: 18 words
▶ Verse word by word
مَّن كَانَ يُرِيدُ ٱلْعَاجِلَةَ عَجَّلْنَا لَهُۥ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُۥ جَهَنَّمَ يَصْلَىٰهَا مَذْمُومًۭا مَّدْحُورًۭا
Whoever should desire the immediate - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.
▶
مَّن
man
Whoever
▶
كَانَ
kāna
should
▶
يُرِيدُ
yurīdu
desire
▶
ٱلْعَاجِلَةَ
l-ʿājilata
the immediate
▶
عَجَّلْنَا
ʿajjalnā
We hasten
▶
لَهُۥ
lahu
for him
▶
فِيهَا
fīhā
in it
▶
مَا
mā
what
▶
نَشَآءُ
nashāu
We will
▶
لِمَن
liman
to whom
▶
نُّرِيدُ
nurīdu
We intend
▶
ثُمَّ
thumma
Then
▶
جَعَلْنَا
jaʿalnā
We have made
▶
لَهُۥ
lahu
for him
▶
جَهَنَّمَ
jahannama
Hell
▶
يَصْلَىٰهَا
yaṣlāhā
he will burn
▶
مَذْمُومًۭا
madhmūman
disgraced
▶
مَّدْحُورًۭا
madḥūran
rejected
Verse 19 - Surah Al-Israa: 12 words
▶ Verse word by word
وَمَنْ أَرَادَ ٱلْـَٔاخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌۭ فَأُو۟لَـٰٓئِكَ كَانَ سَعْيُهُم مَّشْكُورًۭا
But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allah].
▶
وَمَنْ
waman
And whoever
▶
أَرَادَ
arāda
desires
▶
ٱلْـَٔاخِرَةَ
l-ākhirata
the Hereafter
▶
وَسَعَىٰ
wasaʿā
and exerts
▶
لَهَا
lahā
for it
▶
سَعْيَهَا
saʿyahā
the effort
▶
وَهُوَ
wahuwa
while he
▶
مُؤْمِنٌۭ
mu'minun
(is) a believer
▶
فَأُو۟لَـٰٓئِكَ
fa-ulāika
then those
▶
كَانَ
kāna
[are]
▶
سَعْيُهُم
saʿyuhum
their effort
▶
مَّشْكُورًۭا
mashkūran
(is) appreciated
Verse 20 - Surah Al-Israa: 12 words
▶ Verse word by word
كُلًّۭا نُّمِدُّ هَـٰٓؤُلَآءِ وَهَـٰٓؤُلَآءِ مِنْ عَطَآءِ رَبِّكَ ۚ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا
To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.
▶
كُلًّۭا
kullan
(To) each
▶
نُّمِدُّ
numiddu
We extend
▶
هَـٰٓؤُلَآءِ
hāulāi
(to) these
▶
وَهَـٰٓؤُلَآءِ
wahāulāi
and (to) these
▶
مِنْ
min
from
▶
عَطَآءِ
ʿaṭāi
(the) gift
▶
رَبِّكَ ۚ
rabbika
(of) your Lord
▶
وَمَا
wamā
And not
▶
كَانَ
kāna
is
▶
عَطَآءُ
ʿaṭāu
(the) gift
▶
رَبِّكَ
rabbika
(of) your Lord
▶
مَحْظُورًا
maḥẓūran
restricted
Verse 21 - Surah Al-Israa: 11 words
▶ Verse word by word
ٱنظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍۢ ۚ وَلَلْـَٔاخِرَةُ أَكْبَرُ دَرَجَـٰتٍۢ وَأَكْبَرُ تَفْضِيلًۭا
Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction.
▶
ٱنظُرْ
unẓur
See
▶
كَيْفَ
kayfa
how
▶
فَضَّلْنَا
faḍḍalnā
We preferred
▶
بَعْضَهُمْ
baʿḍahum
some of them
▶
عَلَىٰ
ʿalā
over
▶
بَعْضٍۢ ۚ
baʿḍin
others
▶
وَلَلْـَٔاخِرَةُ
walalākhiratu
And surely the Hereafter
▶
أَكْبَرُ
akbaru
(is) greater
▶
دَرَجَـٰتٍۢ
darajātin
(in) degrees
▶
وَأَكْبَرُ
wa-akbaru
and greater
▶
تَفْضِيلًۭا
tafḍīlan
(in) excellence
Verse 22 - Surah Al-Israa: 9 words
▶ Verse word by word
لَّا تَجْعَلْ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ فَتَقْعُدَ مَذْمُومًۭا مَّخْذُولًۭا
Do not make [as equal] with Allah another deity and [thereby] become censured and forsaken.
▶
لَّا
lā
(Do) not
▶
تَجْعَلْ
tajʿal
make
▶
مَعَ
maʿa
with
▶
ٱللَّهِ
l-lahi
Allah
▶
إِلَـٰهًا
ilāhan
god
▶
ءَاخَرَ
ākhara
another
▶
فَتَقْعُدَ
fataqʿuda
lest you will sit
▶
مَذْمُومًۭا
madhmūman
disgraced
▶
مَّخْذُولًۭا
makhdhūlan
forsaken
Verse 23 - Surah Al-Israa: 25 words
▶ Verse word by word
۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ وَبِٱلْوَٰلِدَيْنِ إِحْسَـٰنًا ۚ إِمَّا يَبْلُغَنَّ عِندَكَ ٱلْكِبَرَ أَحَدُهُمَآ أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفٍّۢ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًۭا كَرِيمًۭا
And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word.
▶
۞ وَقَضَىٰ
waqaḍā
And has decreed
▶
رَبُّكَ
rabbuka
your Lord
▶
أَلَّا
allā
that (do) not
▶
تَعْبُدُوٓا۟
taʿbudū
worship
▶
إِلَّآ
illā
except
▶
إِيَّاهُ
iyyāhu
Him Alone
▶
وَبِٱلْوَٰلِدَيْنِ
wabil-wālidayni
and to the parents
▶
إِحْسَـٰنًا ۚ
iḥ'sānan
(be) good
▶
إِمَّا
immā
Whether
▶
يَبْلُغَنَّ
yablughanna
reach
▶
عِندَكَ
ʿindaka
with you
▶
ٱلْكِبَرَ
l-kibara
the old age
▶
أَحَدُهُمَآ
aḥaduhumā
one of them
▶
أَوْ
aw
or
▶
كِلَاهُمَا
kilāhumā
both of them
▶
فَلَا
falā
then (do) not
▶
تَقُل
taqul
say
▶
لَّهُمَآ
lahumā
to both of them
▶
أُفٍّۢ
uffin
a word of disrespect
▶
وَلَا
walā
and (do) not
▶
تَنْهَرْهُمَا
tanharhumā
repel them
▶
وَقُل
waqul
but speak
▶
لَّهُمَا
lahumā
to them
▶
قَوْلًۭا
qawlan
a word
▶
كَرِيمًۭا
karīman
noble
Verse 24 - Surah Al-Israa: 12 words
▶ Verse word by word
وَٱخْفِضْ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحْمَةِ وَقُل رَّبِّ ٱرْحَمْهُمَا كَمَا رَبَّيَانِى صَغِيرًۭا
And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small."
▶
وَٱخْفِضْ
wa-ikh'fiḍ
And lower
▶
لَهُمَا
lahumā
to them
▶
جَنَاحَ
janāḥa
(the) wing
▶
ٱلذُّلِّ
l-dhuli
(of) humility
▶
مِنَ
mina
(out) of
▶
ٱلرَّحْمَةِ
l-raḥmati
[the] mercy
▶
وَقُل
waqul
and say
▶
رَّبِّ
rabbi
My Lord
▶
ٱرْحَمْهُمَا
ir'ḥamhumā
Have mercy on both of them
▶
كَمَا
kamā
as
▶
رَبَّيَانِى
rabbayānī
they brought me up
▶
صَغِيرًۭا
ṣaghīran
(when I was) small
Verse 25 - Surah Al-Israa: 12 words
▶ Verse word by word
رَّبُّكُمْ أَعْلَمُ بِمَا فِى نُفُوسِكُمْ ۚ إِن تَكُونُوا۟ صَـٰلِحِينَ فَإِنَّهُۥ كَانَ لِلْأَوَّٰبِينَ غَفُورًۭا
Your Lord is most knowing of what is within yourselves. If you should be righteous [in intention] - then indeed He is ever, to the often returning [to Him], Forgiving.
▶
رَّبُّكُمْ
rabbukum
Your Lord
▶
أَعْلَمُ
aʿlamu
(is) most knowing
▶
بِمَا
bimā
of what
▶
فِى
fī
(is) in
▶
نُفُوسِكُمْ ۚ
nufūsikum
yourselves
▶
إِن
in
If
▶
تَكُونُوا۟
takūnū
you are
▶
صَـٰلِحِينَ
ṣāliḥīna
righteous
▶
فَإِنَّهُۥ
fa-innahu
then indeed, He
▶
كَانَ
kāna
is
▶
لِلْأَوَّٰبِينَ
lil'awwābīna
to those who often turn (to Him)
▶
غَفُورًۭا
ghafūran
Most Forgiving
Verse 26 - Surah Al-Israa: 10 words
▶ Verse word by word
وَءَاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا
And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully.
▶
وَءَاتِ
waāti
And give
▶
ذَا
dhā
the relatives
▶
ٱلْقُرْبَىٰ
l-qur'bā
the relatives
▶
حَقَّهُۥ
ḥaqqahu
his right
▶
وَٱلْمِسْكِينَ
wal-mis'kīna
and the needy
▶
وَٱبْنَ
wa-ib'na
and the wayfarer
▶
ٱلسَّبِيلِ
l-sabīli
and the wayfarer
▶
وَلَا
walā
and (do) not
▶
تُبَذِّرْ
tubadhir
spend
▶
تَبْذِيرًا
tabdhīran
wastefully
Verse 27 - Surah Al-Israa: 9 words
▶ Verse word by word
إِنَّ ٱلْمُبَذِّرِينَ كَانُوٓا۟ إِخْوَٰنَ ٱلشَّيَـٰطِينِ ۖ وَكَانَ ٱلشَّيْطَـٰنُ لِرَبِّهِۦ كَفُورًۭا
Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.
▶
إِنَّ
inna
Indeed
▶
ٱلْمُبَذِّرِينَ
l-mubadhirīna
the spendthrifts
▶
كَانُوٓا۟
kānū
are
▶
إِخْوَٰنَ
ikh'wāna
brothers
▶
ٱلشَّيَـٰطِينِ ۖ
l-shayāṭīni
(of) the devils
▶
وَكَانَ
wakāna
And is
▶
ٱلشَّيْطَـٰنُ
l-shayṭānu
the Shaitaan
▶
لِرَبِّهِۦ
lirabbihi
to his Lord
▶
كَفُورًۭا
kafūran
ungrateful
Verse 28 - Surah Al-Israa: 12 words
▶ Verse word by word
وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ٱبْتِغَآءَ رَحْمَةٍۢ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلًۭا مَّيْسُورًۭا
And if you [must] turn away from the needy awaiting mercy from your Lord which you expect, then speak to them a gentle word.
▶
وَإِمَّا
wa-immā
And if
▶
تُعْرِضَنَّ
tuʿ'riḍanna
you turn away
▶
عَنْهُمُ
ʿanhumu
from them
▶
ٱبْتِغَآءَ
ib'tighāa
seeking
▶
رَحْمَةٍۢ
raḥmatin
mercy
▶
مِّن
min
from
▶
رَّبِّكَ
rabbika
your Lord
▶
تَرْجُوهَا
tarjūhā
which you expect
▶
فَقُل
faqul
then say
▶
لَّهُمْ
lahum
to them
▶
قَوْلًۭا
qawlan
a word
▶
مَّيْسُورًۭا
maysūran
gentle
Verse 29 - Surah Al-Israa: 13 words
▶ Verse word by word
وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ ٱلْبَسْطِ فَتَقْعُدَ مَلُومًۭا مَّحْسُورًا
And do not make your hand [as] chained to your neck or extend it completely and [thereby] become blamed and insolvent.
▶
وَلَا
walā
And (do) not
▶
تَجْعَلْ
tajʿal
make
▶
يَدَكَ
yadaka
your hand
▶
مَغْلُولَةً
maghlūlatan
chained
▶
إِلَىٰ
ilā
to
▶
عُنُقِكَ
ʿunuqika
your neck
▶
وَلَا
walā
and not
▶
تَبْسُطْهَا
tabsuṭ'hā
extend it
▶
كُلَّ
kulla
(to its) utmost
▶
ٱلْبَسْطِ
l-basṭi
reach
▶
فَتَقْعُدَ
fataqʿuda
so that you sit
▶
مَلُومًۭا
malūman
blameworthy
▶
مَّحْسُورًا
maḥsūran
insolvent
Verse 30 - Surah Al-Israa: 12 words
▶ Verse word by word
إِنَّ رَبَّكَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًۭا
Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Acquainted and Seeing.
▶
إِنَّ
inna
Indeed
▶
رَبَّكَ
rabbaka
your Lord
▶
يَبْسُطُ
yabsuṭu
extends
▶
ٱلرِّزْقَ
l-riz'qa
the provision
▶
لِمَن
liman
for whom
▶
يَشَآءُ
yashāu
He wills
▶
وَيَقْدِرُ ۚ
wayaqdiru
and straitens
▶
إِنَّهُۥ
innahu
Indeed, He
▶
كَانَ
kāna
is
▶
بِعِبَادِهِۦ
biʿibādihi
of His slaves
▶
خَبِيرًۢا
khabīran
All-Aware
▶
بَصِيرًۭا
baṣīran
All-Seer
Verse 31 - Surah Al-Israa: 13 words
▶ Verse word by word
وَلَا تَقْتُلُوٓا۟ أَوْلَـٰدَكُمْ خَشْيَةَ إِمْلَـٰقٍۢ ۖ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْـًۭٔا كَبِيرًۭا
And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.
▶
وَلَا
walā
And (do) not
▶
تَقْتُلُوٓا۟
taqtulū
kill
▶
أَوْلَـٰدَكُمْ
awlādakum
your children
▶
خَشْيَةَ
khashyata
(for) fear
▶
إِمْلَـٰقٍۢ ۖ
im'lāqin
(of) poverty
▶
نَّحْنُ
naḥnu
We
▶
نَرْزُقُهُمْ
narzuquhum
(We) provide for them
▶
وَإِيَّاكُمْ ۚ
wa-iyyākum
and for you
▶
إِنَّ
inna
Indeed
▶
قَتْلَهُمْ
qatlahum
their killing
▶
كَانَ
kāna
is
▶
خِطْـًۭٔا
khiṭ'an
a sin
▶
كَبِيرًۭا
kabīran
great
Verse 32 - Surah Al-Israa: 8 words
▶ Verse word by word
وَلَا تَقْرَبُوا۟ ٱلزِّنَىٰٓ ۖ إِنَّهُۥ كَانَ فَـٰحِشَةًۭ وَسَآءَ سَبِيلًۭا
And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way.
▶
وَلَا
walā
And (do) not
▶
تَقْرَبُوا۟
taqrabū
go near
▶
ٱلزِّنَىٰٓ ۖ
l-zinā
adultery
▶
إِنَّهُۥ
innahu
Indeed, it
▶
كَانَ
kāna
is
▶
فَـٰحِشَةًۭ
fāḥishatan
an immorality
▶
وَسَآءَ
wasāa
and (an) evil
▶
سَبِيلًۭا
sabīlan
way
Verse 33 - Surah Al-Israa: 22 words
▶ Verse word by word
وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ۗ وَمَن قُتِلَ مَظْلُومًۭا فَقَدْ جَعَلْنَا لِوَلِيِّهِۦ سُلْطَـٰنًۭا فَلَا يُسْرِف فِّى ٱلْقَتْلِ ۖ إِنَّهُۥ كَانَ مَنصُورًۭا
And do not kill the soul which Allah has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].
▶
وَلَا
walā
And (do) not
▶
تَقْتُلُوا۟
taqtulū
kill
▶
ٱلنَّفْسَ
l-nafsa
the soul
▶
ٱلَّتِى
allatī
which
▶
حَرَّمَ
ḥarrama
Allah has forbidden
▶
ٱللَّهُ
l-lahu
Allah has forbidden
▶
إِلَّا
illā
except
▶
بِٱلْحَقِّ ۗ
bil-ḥaqi
by right
▶
وَمَن
waman
And whoever
▶
قُتِلَ
qutila
(is) killed
▶
مَظْلُومًۭا
maẓlūman
wrongfully
▶
فَقَدْ
faqad
verily
▶
جَعَلْنَا
jaʿalnā
We have made
▶
لِوَلِيِّهِۦ
liwaliyyihi
for his heir
▶
سُلْطَـٰنًۭا
sul'ṭānan
an authority
▶
فَلَا
falā
but not
▶
يُسْرِف
yus'rif
he should exceed
▶
فِّى
fī
in
▶
ٱلْقَتْلِ ۖ
l-qatli
the killing
▶
إِنَّهُۥ
innahu
Indeed, he
▶
كَانَ
kāna
is
▶
مَنصُورًۭا
manṣūran
helped
Verse 34 - Surah Al-Israa: 17 words
▶ Verse word by word
وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ ۚ وَأَوْفُوا۟ بِٱلْعَهْدِ ۖ إِنَّ ٱلْعَهْدَ كَانَ مَسْـُٔولًۭا
And do not approach the property of an orphan, except in the way that is best, until he reaches maturity. And fulfill [every] commitment. Indeed, the commitment is ever [that about which one will be] questioned.
▶
وَلَا
walā
And (do) not
▶
تَقْرَبُوا۟
taqrabū
come near
▶
مَالَ
māla
(the) wealth
▶
ٱلْيَتِيمِ
l-yatīmi
(of) the orphan
▶
إِلَّا
illā
except
▶
بِٱلَّتِى
bi-allatī
with what
▶
هِىَ
hiya
[it] is
▶
أَحْسَنُ
aḥsanu
best
▶
حَتَّىٰ
ḥattā
until
▶
يَبْلُغَ
yablugha
he reaches
▶
أَشُدَّهُۥ ۚ
ashuddahu
his maturity
▶
وَأَوْفُوا۟
wa-awfū
And fulfil
▶
بِٱلْعَهْدِ ۖ
bil-ʿahdi
the covenant
▶
إِنَّ
inna
Indeed
▶
ٱلْعَهْدَ
l-ʿahda
the covenant
▶
كَانَ
kāna
will be
▶
مَسْـُٔولًۭا
masūlan
questioned
Verse 35 - Surah Al-Israa: 11 words
▶ Verse word by word
وَأَوْفُوا۟ ٱلْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا۟ بِٱلْقِسْطَاسِ ٱلْمُسْتَقِيمِ ۚ ذَٰلِكَ خَيْرٌۭ وَأَحْسَنُ تَأْوِيلًۭا
And give full measure when you measure, and weigh with an even balance. That is the best [way] and best in result.
▶
وَأَوْفُوا۟
wa-awfū
And give full
▶
ٱلْكَيْلَ
l-kayla
[the] measure
▶
إِذَا
idhā
when
▶
كِلْتُمْ
kil'tum
you measure
▶
وَزِنُوا۟
wazinū
and weigh
▶
بِٱلْقِسْطَاسِ
bil-qis'ṭāsi
with the balance
▶
ٱلْمُسْتَقِيمِ ۚ
l-mus'taqīmi
the straight
▶
ذَٰلِكَ
dhālika
That
▶
خَيْرٌۭ
khayrun
(is) good
▶
وَأَحْسَنُ
wa-aḥsanu
and best
▶
تَأْوِيلًۭا
tawīlan
(in) result
Verse 36 - Surah Al-Israa: 16 words
▶ Verse word by word
وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ ۚ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُو۟لَـٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولًۭا
And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.
▶
وَلَا
walā
And (do) not
▶
تَقْفُ
taqfu
pursue
▶
مَا
mā
what
▶
لَيْسَ
laysa
not
▶
لَكَ
laka
you have
▶
بِهِۦ
bihi
of it
▶
عِلْمٌ ۚ
ʿil'mun
any knowledge
▶
إِنَّ
inna
Indeed
▶
ٱلسَّمْعَ
l-samʿa
the hearing
▶
وَٱلْبَصَرَ
wal-baṣara
and the sight
▶
وَٱلْفُؤَادَ
wal-fuāda
and the heart
▶
كُلُّ
kullu
all
▶
أُو۟لَـٰٓئِكَ
ulāika
those
▶
كَانَ
kāna
will be
▶
عَنْهُ
ʿanhu
[about it]
▶
مَسْـُٔولًۭا
masūlan
questioned
Verse 37 - Surah Al-Israa: 13 words
▶ Verse word by word
وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا ۖ إِنَّكَ لَن تَخْرِقَ ٱلْأَرْضَ وَلَن تَبْلُغَ ٱلْجِبَالَ طُولًۭا
And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height.
▶
وَلَا
walā
And (do) not
▶
تَمْشِ
tamshi
walk
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
مَرَحًا ۖ
maraḥan
(with) insolence
▶
إِنَّكَ
innaka
Indeed, you
▶
لَن
lan
will never
▶
تَخْرِقَ
takhriqa
tear
▶
ٱلْأَرْضَ
l-arḍa
the earth
▶
وَلَن
walan
and will never
▶
تَبْلُغَ
tablugha
reach
▶
ٱلْجِبَالَ
l-jibāla
the mountains
▶
طُولًۭا
ṭūlan
(in) height
Verse 38 - Surah Al-Israa: 7 words
▶ Verse word by word
كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُۥ عِندَ رَبِّكَ مَكْرُوهًۭا
All that - its evil is ever, in the sight of your Lord, detested.
▶
كُلُّ
kullu
All
▶
ذَٰلِكَ
dhālika
that
▶
كَانَ
kāna
is
▶
سَيِّئُهُۥ
sayyi-uhu
[its] evil
▶
عِندَ
ʿinda
near
▶
رَبِّكَ
rabbika
your Lord
▶
مَكْرُوهًۭا
makrūhan
hateful
Verse 39 - Surah Al-Israa: 18 words
▶ Verse word by word
ذَٰلِكَ مِمَّآ أَوْحَىٰٓ إِلَيْكَ رَبُّكَ مِنَ ٱلْحِكْمَةِ ۗ وَلَا تَجْعَلْ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ فَتُلْقَىٰ فِى جَهَنَّمَ مَلُومًۭا مَّدْحُورًا
That is from what your Lord has revealed to you, [O Muhammad], of wisdom. And, [O mankind], do not make [as equal] with Allah another deity, lest you be thrown into Hell, blamed and banished.
▶
ذَٰلِكَ
dhālika
That
▶
مِمَّآ
mimmā
(is) from what
▶
أَوْحَىٰٓ
awḥā
(was) revealed
▶
إِلَيْكَ
ilayka
to you
▶
رَبُّكَ
rabbuka
(from) your Lord
▶
مِنَ
mina
of
▶
ٱلْحِكْمَةِ ۗ
l-ḥik'mati
the wisdom
▶
وَلَا
walā
And (do) not
▶
تَجْعَلْ
tajʿal
make
▶
مَعَ
maʿa
with
▶
ٱللَّهِ
l-lahi
Allah
▶
إِلَـٰهًا
ilāhan
god
▶
ءَاخَرَ
ākhara
other
▶
فَتُلْقَىٰ
fatul'qā
lest you should be thrown
▶
فِى
fī
in
▶
جَهَنَّمَ
jahannama
Hell
▶
مَلُومًۭا
malūman
blameworthy
▶
مَّدْحُورًا
madḥūran
abandoned
Verse 40 - Surah Al-Israa: 11 words
▶ Verse word by word
أَفَأَصْفَىٰكُمْ رَبُّكُم بِٱلْبَنِينَ وَٱتَّخَذَ مِنَ ٱلْمَلَـٰٓئِكَةِ إِنَـٰثًا ۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًۭا
Then, has your Lord chosen you for [having] sons and taken from among the angels daughters? Indeed, you say a grave saying.
▶
أَفَأَصْفَىٰكُمْ
afa-aṣfākum
Then has your Lord chosen (for) you
▶
رَبُّكُم
rabbukum
Then has your Lord chosen (for) you
▶
بِٱلْبَنِينَ
bil-banīna
sons
▶
وَٱتَّخَذَ
wa-ittakhadha
and He has taken
▶
مِنَ
mina
from
▶
ٱلْمَلَـٰٓئِكَةِ
l-malāikati
the Angels
▶
إِنَـٰثًا ۚ
ināthan
daughters
▶
إِنَّكُمْ
innakum
Indeed, you
▶
لَتَقُولُونَ
lataqūlūna
surely say
▶
قَوْلًا
qawlan
a word
▶
عَظِيمًۭا
ʿaẓīman
grave
Verse 41 - Surah Al-Israa: 10 words
▶ Verse word by word
وَلَقَدْ صَرَّفْنَا فِى هَـٰذَا ٱلْقُرْءَانِ لِيَذَّكَّرُوا۟ وَمَا يَزِيدُهُمْ إِلَّا نُفُورًۭا
And We have certainly diversified [the contents] in this Qur'an that mankind may be reminded, but it does not increase the disbelievers except in aversion.
▶
وَلَقَدْ
walaqad
And verily
▶
صَرَّفْنَا
ṣarrafnā
We have explained
▶
فِى
fī
in
▶
هَـٰذَا
hādhā
this
▶
ٱلْقُرْءَانِ
l-qur'āni
the Quran
▶
لِيَذَّكَّرُوا۟
liyadhakkarū
that they may take heed
▶
وَمَا
wamā
but not
▶
يَزِيدُهُمْ
yazīduhum
it increases them
▶
إِلَّا
illā
except
▶
نُفُورًۭا
nufūran
(in) aversion
Verse 42 - Surah Al-Israa: 13 words
▶ Verse word by word
قُل لَّوْ كَانَ مَعَهُۥٓ ءَالِهَةٌۭ كَمَا يَقُولُونَ إِذًۭا لَّٱبْتَغَوْا۟ إِلَىٰ ذِى ٱلْعَرْشِ سَبِيلًۭا
Say, [O Muhammad], "If there had been with Him [other] gods, as they say, then they [each] would have sought to the Owner of the Throne a way."
▶
قُل
qul
Say
▶
لَّوْ
law
If
▶
كَانَ
kāna
(there) were
▶
مَعَهُۥٓ
maʿahu
with Him
▶
ءَالِهَةٌۭ
ālihatun
gods
▶
كَمَا
kamā
as
▶
يَقُولُونَ
yaqūlūna
they say
▶
إِذًۭا
idhan
then
▶
لَّٱبْتَغَوْا۟
la-ib'taghaw
surely they (would) have sought
▶
إِلَىٰ
ilā
to
▶
ذِى
dhī
(the) Owner
▶
ٱلْعَرْشِ
l-ʿarshi
(of) the Throne
▶
سَبِيلًۭا
sabīlan
a way
Verse 43 - Surah Al-Israa: 6 words
▶ Verse word by word
سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يَقُولُونَ عُلُوًّۭا كَبِيرًۭا
Exalted is He and high above what they say by great sublimity.
▶
سُبْحَـٰنَهُۥ
sub'ḥānahu
Glorified is He
▶
وَتَعَـٰلَىٰ
wataʿālā
and Exalted is He
▶
عَمَّا
ʿammā
above what
▶
يَقُولُونَ
yaqūlūna
they say
▶
عُلُوًّۭا
ʿuluwwan
(by) height
▶
كَبِيرًۭا
kabīran
great
Verse 44 - Surah Al-Israa: 21 words
▶ Verse word by word
تُسَبِّحُ لَهُ ٱلسَّمَـٰوَٰتُ ٱلسَّبْعُ وَٱلْأَرْضُ وَمَن فِيهِنَّ ۚ وَإِن مِّن شَىْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِۦ وَلَـٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْ ۗ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًۭا
The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allah] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing and Forgiving.
▶
تُسَبِّحُ
tusabbiḥu
Glorify
▶
لَهُ
lahu
[to] Him
▶
ٱلسَّمَـٰوَٰتُ
l-samāwātu
the seven heavens
▶
ٱلسَّبْعُ
l-sabʿu
the seven heavens
▶
وَٱلْأَرْضُ
wal-arḍu
and the earth
▶
وَمَن
waman
and whatever
▶
فِيهِنَّ ۚ
fīhinna
(is) in them
▶
وَإِن
wa-in
And (there is) not
▶
مِّن
min
any
▶
شَىْءٍ
shayin
thing
▶
إِلَّا
illā
except
▶
يُسَبِّحُ
yusabbiḥu
glorifies
▶
بِحَمْدِهِۦ
biḥamdihi
His Praise
▶
وَلَـٰكِن
walākin
but
▶
لَّا
lā
not
▶
تَفْقَهُونَ
tafqahūna
you understand
▶
تَسْبِيحَهُمْ ۗ
tasbīḥahum
their glorification
▶
إِنَّهُۥ
innahu
Indeed, He
▶
كَانَ
kāna
is
▶
حَلِيمًا
ḥalīman
Ever-Forbearing
▶
غَفُورًۭا
ghafūran
Oft-Forgiving
Verse 45 - Surah Al-Israa: 12 words
▶ Verse word by word
وَإِذَا قَرَأْتَ ٱلْقُرْءَانَ جَعَلْنَا بَيْنَكَ وَبَيْنَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ حِجَابًۭا مَّسْتُورًۭا
And when you recite the Qur'an, We put between you and those who do not believe in the Hereafter a concealed partition.
▶
وَإِذَا
wa-idhā
And when
▶
قَرَأْتَ
qarata
you recite
▶
ٱلْقُرْءَانَ
l-qur'āna
the Quran
▶
جَعَلْنَا
jaʿalnā
We place
▶
بَيْنَكَ
baynaka
between you
▶
وَبَيْنَ
wabayna
and between
▶
ٱلَّذِينَ
alladhīna
those who
▶
لَا
lā
(do) not
▶
يُؤْمِنُونَ
yu'minūna
believe
▶
بِٱلْـَٔاخِرَةِ
bil-ākhirati
in the Hereafter
▶
حِجَابًۭا
ḥijāban
a barrier
▶
مَّسْتُورًۭا
mastūran
hidden
Verse 46 - Surah Al-Israa: 19 words
▶ Verse word by word
وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًۭا ۚ وَإِذَا ذَكَرْتَ رَبَّكَ فِى ٱلْقُرْءَانِ وَحْدَهُۥ وَلَّوْا۟ عَلَىٰٓ أَدْبَـٰرِهِمْ نُفُورًۭا
And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur'an, they turn back in aversion.
▶
وَجَعَلْنَا
wajaʿalnā
And We have placed
▶
عَلَىٰ
ʿalā
over
▶
قُلُوبِهِمْ
qulūbihim
their hearts
▶
أَكِنَّةً
akinnatan
coverings
▶
أَن
an
lest
▶
يَفْقَهُوهُ
yafqahūhu
they understand it
▶
وَفِىٓ
wafī
and in
▶
ءَاذَانِهِمْ
ādhānihim
their ears
▶
وَقْرًۭا ۚ
waqran
deafness
▶
وَإِذَا
wa-idhā
And when
▶
ذَكَرْتَ
dhakarta
you mention
▶
رَبَّكَ
rabbaka
your Lord
▶
فِى
fī
in
▶
ٱلْقُرْءَانِ
l-qur'āni
the Quran
▶
وَحْدَهُۥ
waḥdahu
Alone
▶
وَلَّوْا۟
wallaw
they turn
▶
عَلَىٰٓ
ʿalā
on
▶
أَدْبَـٰرِهِمْ
adbārihim
their backs
▶
نُفُورًۭا
nufūran
(in) aversion
Verse 47 - Surah Al-Israa: 19 words
▶ Verse word by word
نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِۦٓ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰٓ إِذْ يَقُولُ ٱلظَّـٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًۭا مَّسْحُورًا
We are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic."
▶
نَّحْنُ
naḥnu
We
▶
أَعْلَمُ
aʿlamu
know best
▶
بِمَا
bimā
[of] what
▶
يَسْتَمِعُونَ
yastamiʿūna
they listen
▶
بِهِۦٓ
bihi
to [it]
▶
إِذْ
idh
when
▶
يَسْتَمِعُونَ
yastamiʿūna
they listen
▶
إِلَيْكَ
ilayka
to you
▶
وَإِذْ
wa-idh
and when
▶
هُمْ
hum
they
▶
نَجْوَىٰٓ
najwā
(are) in private conversation
▶
إِذْ
idh
when
▶
يَقُولُ
yaqūlu
say
▶
ٱلظَّـٰلِمُونَ
l-ẓālimūna
the wrongdoers
▶
إِن
in
Not
▶
تَتَّبِعُونَ
tattabiʿūna
you follow
▶
إِلَّا
illā
but
▶
رَجُلًۭا
rajulan
a man
▶
مَّسْحُورًا
masḥūran
bewitched
Verse 48 - Surah Al-Israa: 9 words
▶ Verse word by word
ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَالَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًۭا
Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way.
▶
ٱنظُرْ
unẓur
See
▶
كَيْفَ
kayfa
how
▶
ضَرَبُوا۟
ḍarabū
they put forth
▶
لَكَ
laka
for you
▶
ٱلْأَمْثَالَ
l-amthāla
the examples
▶
فَضَلُّوا۟
faḍallū
but they have gone astray
▶
فَلَا
falā
so not
▶
يَسْتَطِيعُونَ
yastaṭīʿūna
they can
▶
سَبِيلًۭا
sabīlan
(find) a way
Verse 49 - Surah Al-Israa: 9 words
▶ Verse word by word
وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَـٰمًۭا وَرُفَـٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًۭا جَدِيدًۭا
And they say, "When we are bones and crumbled particles, will we [truly] be resurrected as a new creation?"
▶
وَقَالُوٓا۟
waqālū
And they say
▶
أَءِذَا
a-idhā
Is it when
▶
كُنَّا
kunnā
we are
▶
عِظَـٰمًۭا
ʿiẓāman
bones
▶
وَرُفَـٰتًا
warufātan
and crumbled particles
▶
أَءِنَّا
a-innā
will we
▶
لَمَبْعُوثُونَ
lamabʿūthūna
surely (be) resurrected
▶
خَلْقًۭا
khalqan
(as) a creation
▶
جَدِيدًۭا
jadīdan
new
Verse 50 - Surah Al-Israa: 5 words
▶ Verse word by word
۞ قُلْ كُونُوا۟ حِجَارَةً أَوْ حَدِيدًا
Say, "Be you stones or iron
▶
۞ قُلْ
qul
Say
▶
كُونُوا۟
kūnū
Be
▶
حِجَارَةً
ḥijāratan
stones
▶
أَوْ
aw
or
▶
حَدِيدًا
ḥadīdan
iron
Verse 51 - Surah Al-Israa: 25 words
▶ Verse word by word
أَوْ خَلْقًۭا مِّمَّا يَكْبُرُ فِى صُدُورِكُمْ ۚ فَسَيَقُولُونَ مَن يُعِيدُنَا ۖ قُلِ ٱلَّذِى فَطَرَكُمْ أَوَّلَ مَرَّةٍۢ ۚ فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَىٰ هُوَ ۖ قُلْ عَسَىٰٓ أَن يَكُونَ قَرِيبًۭا
Or [any] creation of that which is great within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you and say, "When is that?" Say, "Perhaps it will be soon -
▶
أَوْ
aw
Or
▶
خَلْقًۭا
khalqan
a creation
▶
مِّمَّا
mimmā
of what
▶
يَكْبُرُ
yakburu
(is) great
▶
فِى
fī
in
▶
صُدُورِكُمْ ۚ
ṣudūrikum
your breasts
▶
فَسَيَقُولُونَ
fasayaqūlūna
Then they will say
▶
مَن
man
Who
▶
يُعِيدُنَا ۖ
yuʿīdunā
will restore us
▶
قُلِ
quli
Say
▶
ٱلَّذِى
alladhī
He Who
▶
فَطَرَكُمْ
faṭarakum
created you
▶
أَوَّلَ
awwala
(the) first
▶
مَرَّةٍۢ ۚ
marratin
time
▶
فَسَيُنْغِضُونَ
fasayun'ghiḍūna
Then they will shake
▶
إِلَيْكَ
ilayka
at you
▶
رُءُوسَهُمْ
ruūsahum
their heads
▶
وَيَقُولُونَ
wayaqūlūna
and they say
▶
مَتَىٰ
matā
When (will)
▶
هُوَ ۖ
huwa
it (be)
▶
قُلْ
qul
Say
▶
عَسَىٰٓ
ʿasā
Perhaps
▶
أَن
an
that
▶
يَكُونَ
yakūna
(it) will be
▶
قَرِيبًۭا
qarīban
soon
Verse 52 - Surah Al-Israa: 9 words
▶ Verse word by word
يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِۦ وَتَظُنُّونَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًۭا
On the Day He will call you and you will respond with praise of Him and think that you had not remained [in the world] except for a little."
▶
يَوْمَ
yawma
(On) the Day
▶
يَدْعُوكُمْ
yadʿūkum
He will call you
▶
فَتَسْتَجِيبُونَ
fatastajībūna
and you will respond
▶
بِحَمْدِهِۦ
biḥamdihi
with His Praise
▶
وَتَظُنُّونَ
wataẓunnūna
and you will think
▶
إِن
in
not
▶
لَّبِثْتُمْ
labith'tum
you had remained
▶
إِلَّا
illā
except
▶
قَلِيلًۭا
qalīlan
a little (while)
Verse 53 - Surah Al-Israa: 16 words
▶ Verse word by word
وَقُل لِّعِبَادِى يَقُولُوا۟ ٱلَّتِى هِىَ أَحْسَنُ ۚ إِنَّ ٱلشَّيْطَـٰنَ يَنزَغُ بَيْنَهُمْ ۚ إِنَّ ٱلشَّيْطَـٰنَ كَانَ لِلْإِنسَـٰنِ عَدُوًّۭا مُّبِينًۭا
And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy.
▶
وَقُل
waqul
And say
▶
لِّعِبَادِى
liʿibādī
to My slaves
▶
يَقُولُوا۟
yaqūlū
(to) say
▶
ٱلَّتِى
allatī
that
▶
هِىَ
hiya
which
▶
أَحْسَنُ ۚ
aḥsanu
(is) best
▶
إِنَّ
inna
Indeed
▶
ٱلشَّيْطَـٰنَ
l-shayṭāna
the Shaitaan
▶
يَنزَغُ
yanzaghu
sows discord
▶
بَيْنَهُمْ ۚ
baynahum
between them
▶
إِنَّ
inna
Indeed
▶
ٱلشَّيْطَـٰنَ
l-shayṭāna
the Shaitaan
▶
كَانَ
kāna
is
▶
لِلْإِنسَـٰنِ
lil'insāni
to the man
▶
عَدُوًّۭا
ʿaduwwan
an enemy
▶
مُّبِينًۭا
mubīnan
clear
Verse 54 - Surah Al-Israa: 14 words
▶ Verse word by word
رَّبُّكُمْ أَعْلَمُ بِكُمْ ۖ إِن يَشَأْ يَرْحَمْكُمْ أَوْ إِن يَشَأْ يُعَذِّبْكُمْ ۚ وَمَآ أَرْسَلْنَـٰكَ عَلَيْهِمْ وَكِيلًۭا
Your Lord is most knowing of you. If He wills, He will have mercy upon you; or if He wills, He will punish you. And We have not sent you, [O Muhammad], over them as a manager.
▶
رَّبُّكُمْ
rabbukum
Your Lord
▶
أَعْلَمُ
aʿlamu
(is) most knowing
▶
بِكُمْ ۖ
bikum
of you
▶
إِن
in
If
▶
يَشَأْ
yasha
He wills
▶
يَرْحَمْكُمْ
yarḥamkum
He will have mercy on you
▶
أَوْ
aw
or
▶
إِن
in
if
▶
يَشَأْ
yasha
He wills
▶
يُعَذِّبْكُمْ ۚ
yuʿadhib'kum
He will punish you
▶
وَمَآ
wamā
And not
▶
أَرْسَلْنَـٰكَ
arsalnāka
We have sent you
▶
عَلَيْهِمْ
ʿalayhim
over them
▶
وَكِيلًۭا
wakīlan
(as) a guardian
Verse 55 - Surah Al-Israa: 15 words
▶ Verse word by word
وَرَبُّكَ أَعْلَمُ بِمَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَلَقَدْ فَضَّلْنَا بَعْضَ ٱلنَّبِيِّـۧنَ عَلَىٰ بَعْضٍۢ ۖ وَءَاتَيْنَا دَاوُۥدَ زَبُورًۭا
And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms].
▶
وَرَبُّكَ
warabbuka
And your Lord
▶
أَعْلَمُ
aʿlamu
(is) most knowing
▶
بِمَن
biman
of whoever
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضِ ۗ
wal-arḍi
and the earth
▶
وَلَقَدْ
walaqad
And verily
▶
فَضَّلْنَا
faḍḍalnā
We have preferred
▶
بَعْضَ
baʿḍa
some
▶
ٱلنَّبِيِّـۧنَ
l-nabiyīna
(of) the Prophets
▶
عَلَىٰ
ʿalā
to
▶
بَعْضٍۢ ۖ
baʿḍin
others
▶
وَءَاتَيْنَا
waātaynā
And We gave
▶
دَاوُۥدَ
dāwūda
Dawood
▶
زَبُورًۭا
zabūran
Zaboor
Verse 56 - Surah Al-Israa: 13 words
▶ Verse word by word
قُلِ ٱدْعُوا۟ ٱلَّذِينَ زَعَمْتُم مِّن دُونِهِۦ فَلَا يَمْلِكُونَ كَشْفَ ٱلضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا
Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]."
▶
قُلِ
quli
Say
▶
ٱدْعُوا۟
id'ʿū
Call
▶
ٱلَّذِينَ
alladhīna
those whom
▶
زَعَمْتُم
zaʿamtum
you claimed
▶
مِّن
min
besides Him
▶
دُونِهِۦ
dūnihi
besides Him
▶
فَلَا
falā
[then] not
▶
يَمْلِكُونَ
yamlikūna
they have power
▶
كَشْفَ
kashfa
(to) remove
▶
ٱلضُّرِّ
l-ḍuri
the misfortunes
▶
عَنكُمْ
ʿankum
from you
▶
وَلَا
walā
and not
▶
تَحْوِيلًا
taḥwīlan
(to) transfer (it)
Verse 57 - Surah Al-Israa: 18 words
▶ Verse word by word
أُو۟لَـٰٓئِكَ ٱلَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ ٱلْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُۥ وَيَخَافُونَ عَذَابَهُۥٓ ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًۭا
Those whom they invoke seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared.
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
ٱلَّذِينَ
alladhīna
whom
▶
يَدْعُونَ
yadʿūna
they call
▶
يَبْتَغُونَ
yabtaghūna
seek
▶
إِلَىٰ
ilā
to
▶
رَبِّهِمُ
rabbihimu
their Lord
▶
ٱلْوَسِيلَةَ
l-wasīlata
the means of access
▶
أَيُّهُمْ
ayyuhum
which of them
▶
أَقْرَبُ
aqrabu
(is) nearest
▶
وَيَرْجُونَ
wayarjūna
and they hope
▶
رَحْمَتَهُۥ
raḥmatahu
(for) His mercy
▶
وَيَخَافُونَ
wayakhāfūna
and fear
▶
عَذَابَهُۥٓ ۚ
ʿadhābahu
His punishment
▶
إِنَّ
inna
Indeed
▶
عَذَابَ
ʿadhāba
(the) punishment
▶
رَبِّكَ
rabbika
(of) your Lord
▶
كَانَ
kāna
is
▶
مَحْذُورًۭا
maḥdhūran
(ever) feared
Verse 58 - Surah Al-Israa: 18 words
▶ Verse word by word
وَإِن مِّن قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ ٱلْقِيَـٰمَةِ أَوْ مُعَذِّبُوهَا عَذَابًۭا شَدِيدًۭا ۚ كَانَ ذَٰلِكَ فِى ٱلْكِتَـٰبِ مَسْطُورًۭا
And there is no city but that We will destroy it before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register inscribed.
▶
وَإِن
wa-in
And not
▶
مِّن
min
(is) any
▶
قَرْيَةٍ
qaryatin
town
▶
إِلَّا
illā
but
▶
نَحْنُ
naḥnu
We
▶
مُهْلِكُوهَا
muh'likūhā
(will) destroy it
▶
قَبْلَ
qabla
before
▶
يَوْمِ
yawmi
(the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
أَوْ
aw
or
▶
مُعَذِّبُوهَا
muʿadhibūhā
punish it
▶
عَذَابًۭا
ʿadhāban
with a punishment
▶
شَدِيدًۭا ۚ
shadīdan
severe
▶
كَانَ
kāna
That is
▶
ذَٰلِكَ
dhālika
That is
▶
فِى
fī
in
▶
ٱلْكِتَـٰبِ
l-kitābi
the Book
▶
مَسْطُورًۭا
masṭūran
written
Verse 59 - Surah Al-Israa: 21 words
▶ Verse word by word
وَمَا مَنَعَنَآ أَن نُّرْسِلَ بِٱلْـَٔايَـٰتِ إِلَّآ أَن كَذَّبَ بِهَا ٱلْأَوَّلُونَ ۚ وَءَاتَيْنَا ثَمُودَ ٱلنَّاقَةَ مُبْصِرَةًۭ فَظَلَمُوا۟ بِهَا ۚ وَمَا نُرْسِلُ بِٱلْـَٔايَـٰتِ إِلَّا تَخْوِيفًۭا
And nothing has prevented Us from sending signs except that the former peoples denied them. And We gave Thamud the she-camel as a visible sign, but they wronged her. And We send not the signs except as a warning.
▶
وَمَا
wamā
And not
▶
مَنَعَنَآ
manaʿanā
stopped Us
▶
أَن
an
that
▶
نُّرْسِلَ
nur'sila
We send
▶
بِٱلْـَٔايَـٰتِ
bil-āyāti
the Signs
▶
إِلَّآ
illā
except
▶
أَن
an
that
▶
كَذَّبَ
kadhaba
denied
▶
بِهَا
bihā
them
▶
ٱلْأَوَّلُونَ ۚ
l-awalūna
the former (people)
▶
وَءَاتَيْنَا
waātaynā
And We gave
▶
ثَمُودَ
thamūda
Thamud
▶
ٱلنَّاقَةَ
l-nāqata
the she-camel
▶
مُبْصِرَةًۭ
mub'ṣiratan
(as) a visible sign
▶
فَظَلَمُوا۟
faẓalamū
but they wronged
▶
بِهَا ۚ
bihā
her
▶
وَمَا
wamā
And not
▶
نُرْسِلُ
nur'silu
We send
▶
بِٱلْـَٔايَـٰتِ
bil-āyāti
the Signs
▶
إِلَّا
illā
except
▶
تَخْوِيفًۭا
takhwīfan
(as) a warning
Verse 60 - Surah Al-Israa: 25 words
▶ Verse word by word
وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِٱلنَّاسِ ۚ وَمَا جَعَلْنَا ٱلرُّءْيَا ٱلَّتِىٓ أَرَيْنَـٰكَ إِلَّا فِتْنَةًۭ لِّلنَّاسِ وَٱلشَّجَرَةَ ٱلْمَلْعُونَةَ فِى ٱلْقُرْءَانِ ۚ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَـٰنًۭا كَبِيرًۭا
And [remember, O Muhammad], when We told you, "Indeed, your Lord has encompassed the people." And We did not make the sight which We showed you except as a trial for the people, as was the accursed tree [mentioned] in the Qur'an. And We threaten them, but it increases them not except in great transgression.
▶
وَإِذْ
wa-idh
And when
▶
قُلْنَا
qul'nā
We said
▶
لَكَ
laka
to you
▶
إِنَّ
inna
Indeed
▶
رَبَّكَ
rabbaka
your Lord
▶
أَحَاطَ
aḥāṭa
has encompassed
▶
بِٱلنَّاسِ ۚ
bil-nāsi
the mankind
▶
وَمَا
wamā
And not
▶
جَعَلْنَا
jaʿalnā
We made
▶
ٱلرُّءْيَا
l-ru'yā
the vision
▶
ٱلَّتِىٓ
allatī
which
▶
أَرَيْنَـٰكَ
araynāka
We showed you
▶
إِلَّا
illā
except
▶
فِتْنَةًۭ
fit'natan
(as) a trial
▶
لِّلنَّاسِ
lilnnāsi
for mankind
▶
وَٱلشَّجَرَةَ
wal-shajarata
and the tree
▶
ٱلْمَلْعُونَةَ
l-malʿūnata
the accursed
▶
فِى
fī
in
▶
ٱلْقُرْءَانِ ۚ
l-qur'āni
the Quran
▶
وَنُخَوِّفُهُمْ
wanukhawwifuhum
And We threaten them
▶
فَمَا
famā
but not
▶
يَزِيدُهُمْ
yazīduhum
it increases them
▶
إِلَّا
illā
except
▶
طُغْيَـٰنًۭا
ṭugh'yānan
(in) transgression
▶
كَبِيرًۭا
kabīran
great
Verse 61 - Surah Al-Israa: 13 words
▶ Verse word by word
وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ قَالَ ءَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًۭا
And [mention] when We said to the angles, "Prostrate to Adam," and they prostrated, except for Iblees. He said, "Should I prostrate to one You created from clay?"
▶
وَإِذْ
wa-idh
And when
▶
قُلْنَا
qul'nā
We said
▶
لِلْمَلَـٰٓئِكَةِ
lil'malāikati
to the Angels
▶
ٱسْجُدُوا۟
us'judū
Prostrate
▶
لِـَٔادَمَ
liādama
to Adam
▶
فَسَجَدُوٓا۟
fasajadū
So they prostrated
▶
إِلَّآ
illā
except
▶
إِبْلِيسَ
ib'līsa
Iblis
▶
قَالَ
qāla
He said
▶
ءَأَسْجُدُ
a-asjudu
Shall I prostrate
▶
لِمَنْ
liman
to (one) whom
▶
خَلَقْتَ
khalaqta
You created
▶
طِينًۭا
ṭīnan
(from) clay
Verse 62 - Surah Al-Israa: 15 words
▶ Verse word by word
قَالَ أَرَءَيْتَكَ هَـٰذَا ٱلَّذِى كَرَّمْتَ عَلَىَّ لَئِنْ أَخَّرْتَنِ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ لَأَحْتَنِكَنَّ ذُرِّيَّتَهُۥٓ إِلَّا قَلِيلًۭا
[Iblees] said, "Do You see this one whom You have honored above me? If You delay me until the Day of Resurrection, I will surely destroy his descendants, except for a few."
▶
قَالَ
qāla
He said
▶
أَرَءَيْتَكَ
ara-aytaka
Do You see
▶
هَـٰذَا
hādhā
this
▶
ٱلَّذِى
alladhī
whom
▶
كَرَّمْتَ
karramta
You have honored
▶
عَلَىَّ
ʿalayya
above me
▶
لَئِنْ
la-in
If
▶
أَخَّرْتَنِ
akhartani
You give me respite
▶
إِلَىٰ
ilā
till
▶
يَوْمِ
yawmi
(the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
لَأَحْتَنِكَنَّ
la-aḥtanikanna
I will surely destroy
▶
ذُرِّيَّتَهُۥٓ
dhurriyyatahu
his offspring
▶
إِلَّا
illā
except
▶
قَلِيلًۭا
qalīlan
a few
Verse 63 - Surah Al-Israa: 10 words
▶ Verse word by word
قَالَ ٱذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَآؤُكُمْ جَزَآءًۭ مَّوْفُورًۭا
[Allah] said, "Go, for whoever of them follows you, indeed Hell will be the recompense of you - an ample recompense.
▶
قَالَ
qāla
He said
▶
ٱذْهَبْ
idh'hab
Go
▶
فَمَن
faman
and whoever
▶
تَبِعَكَ
tabiʿaka
follows you
▶
مِنْهُمْ
min'hum
among them
▶
فَإِنَّ
fa-inna
then indeed
▶
جَهَنَّمَ
jahannama
Hell
▶
جَزَآؤُكُمْ
jazāukum
(is) your recompense
▶
جَزَآءًۭ
jazāan
a recompense
▶
مَّوْفُورًۭا
mawfūran
ample
Verse 64 - Surah Al-Israa: 19 words
▶ Verse word by word
وَٱسْتَفْزِزْ مَنِ ٱسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَـٰدِ وَعِدْهُمْ ۚ وَمَا يَعِدُهُمُ ٱلشَّيْطَـٰنُ إِلَّا غُرُورًا
And incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion.
▶
وَٱسْتَفْزِزْ
wa-is'tafziz
And incite
▶
مَنِ
mani
whoever
▶
ٱسْتَطَعْتَ
is'taṭaʿta
you can
▶
مِنْهُم
min'hum
among them
▶
بِصَوْتِكَ
biṣawtika
with your voice
▶
وَأَجْلِبْ
wa-ajlib
and assault
▶
عَلَيْهِم
ʿalayhim
[on] them
▶
بِخَيْلِكَ
bikhaylika
with your cavalry
▶
وَرَجِلِكَ
warajilika
and infantry
▶
وَشَارِكْهُمْ
washārik'hum
and be a partner
▶
فِى
fī
in
▶
ٱلْأَمْوَٰلِ
l-amwāli
the wealth
▶
وَٱلْأَوْلَـٰدِ
wal-awlādi
and the children
▶
وَعِدْهُمْ ۚ
waʿid'hum
and promise them
▶
وَمَا
wamā
And not
▶
يَعِدُهُمُ
yaʿiduhumu
promises them
▶
ٱلشَّيْطَـٰنُ
l-shayṭānu
the Shaitaan
▶
إِلَّا
illā
except
▶
غُرُورًا
ghurūran
delusion
Verse 65 - Surah Al-Israa: 9 words
▶ Verse word by word
إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَـٰنٌۭ ۚ وَكَفَىٰ بِرَبِّكَ وَكِيلًۭا
Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs.
▶
إِنَّ
inna
Indeed
▶
عِبَادِى
ʿibādī
My slaves
▶
لَيْسَ
laysa
not
▶
لَكَ
laka
for you
▶
عَلَيْهِمْ
ʿalayhim
over them
▶
سُلْطَـٰنٌۭ ۚ
sul'ṭānun
any authority
▶
وَكَفَىٰ
wakafā
And sufficient
▶
بِرَبِّكَ
birabbika
(is) your Lord
▶
وَكِيلًۭا
wakīlan
(as) a Guardian
Verse 66 - Surah Al-Israa: 14 words
▶ Verse word by word
رَّبُّكُمُ ٱلَّذِى يُزْجِى لَكُمُ ٱلْفُلْكَ فِى ٱلْبَحْرِ لِتَبْتَغُوا۟ مِن فَضْلِهِۦٓ ۚ إِنَّهُۥ كَانَ بِكُمْ رَحِيمًۭا
It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful.
▶
رَّبُّكُمُ
rabbukumu
Your Lord
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
يُزْجِى
yuz'jī
drives
▶
لَكُمُ
lakumu
for you
▶
ٱلْفُلْكَ
l-ful'ka
the ship
▶
فِى
fī
in
▶
ٱلْبَحْرِ
l-baḥri
the sea
▶
لِتَبْتَغُوا۟
litabtaghū
that you may seek
▶
مِن
min
of
▶
فَضْلِهِۦٓ ۚ
faḍlihi
His Bounty
▶
إِنَّهُۥ
innahu
Indeed, He
▶
كَانَ
kāna
is
▶
بِكُمْ
bikum
to you
▶
رَحِيمًۭا
raḥīman
Ever Merciful
Verse 67 - Surah Al-Israa: 18 words
▶ Verse word by word
وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِى ٱلْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّآ إِيَّاهُ ۖ فَلَمَّا نَجَّىٰكُمْ إِلَى ٱلْبَرِّ أَعْرَضْتُمْ ۚ وَكَانَ ٱلْإِنسَـٰنُ كَفُورًا
And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.
▶
وَإِذَا
wa-idhā
And when
▶
مَسَّكُمُ
massakumu
touches you
▶
ٱلضُّرُّ
l-ḍuru
the hardship
▶
فِى
fī
in
▶
ٱلْبَحْرِ
l-baḥri
the sea
▶
ضَلَّ
ḍalla
lost
▶
مَن
man
(are) who
▶
تَدْعُونَ
tadʿūna
you call
▶
إِلَّآ
illā
except
▶
إِيَّاهُ ۖ
iyyāhu
Him Alone
▶
فَلَمَّا
falammā
But when
▶
نَجَّىٰكُمْ
najjākum
He delivers you
▶
إِلَى
ilā
to
▶
ٱلْبَرِّ
l-bari
the land
▶
أَعْرَضْتُمْ ۚ
aʿraḍtum
you turn away
▶
وَكَانَ
wakāna
And is
▶
ٱلْإِنسَـٰنُ
l-insānu
man
▶
كَفُورًا
kafūran
ungrateful
Verse 68 - Surah Al-Israa: 15 words
▶ Verse word by word
أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ ٱلْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًۭا ثُمَّ لَا تَجِدُوا۟ لَكُمْ وَكِيلًا
Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.
▶
أَفَأَمِنتُمْ
afa-amintum
Do you then feel secure
▶
أَن
an
that (not)
▶
يَخْسِفَ
yakhsifa
He will cause to swallow
▶
بِكُمْ
bikum
you
▶
جَانِبَ
jāniba
side
▶
ٱلْبَرِّ
l-bari
(of) the land
▶
أَوْ
aw
or
▶
يُرْسِلَ
yur'sila
send
▶
عَلَيْكُمْ
ʿalaykum
against you
▶
حَاصِبًۭا
ḥāṣiban
a storm of stones
▶
ثُمَّ
thumma
Then
▶
لَا
lā
not
▶
تَجِدُوا۟
tajidū
you will find
▶
لَكُمْ
lakum
for you
▶
وَكِيلًا
wakīlan
a guardian
Verse 69 - Surah Al-Israa: 22 words
▶ Verse word by word
أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً أُخْرَىٰ فَيُرْسِلَ عَلَيْكُمْ قَاصِفًۭا مِّنَ ٱلرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ ۙ ثُمَّ لَا تَجِدُوا۟ لَكُمْ عَلَيْنَا بِهِۦ تَبِيعًۭا
Or do you feel secure that He will not send you back into the sea another time and send upon you a hurricane of wind and drown you for what you denied? Then you would not find for yourselves against Us an avenger.
▶
أَمْ
am
Or
▶
أَمِنتُمْ
amintum
do you feel secure
▶
أَن
an
that (not)
▶
يُعِيدَكُمْ
yuʿīdakum
He will send you back
▶
فِيهِ
fīhi
into it
▶
تَارَةً
tāratan
another time
▶
أُخْرَىٰ
ukh'rā
another time
▶
فَيُرْسِلَ
fayur'sila
and send
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
قَاصِفًۭا
qāṣifan
a hurricane
▶
مِّنَ
mina
of
▶
ٱلرِّيحِ
l-rīḥi
the wind
▶
فَيُغْرِقَكُم
fayugh'riqakum
and drown you
▶
بِمَا
bimā
because
▶
كَفَرْتُمْ ۙ
kafartum
you disbelieved
▶
ثُمَّ
thumma
Then
▶
لَا
lā
not
▶
تَجِدُوا۟
tajidū
you will find
▶
لَكُمْ
lakum
for you
▶
عَلَيْنَا
ʿalaynā
against Us
▶
بِهِۦ
bihi
therein
▶
تَبِيعًۭا
tabīʿan
an avenger
Verse 70 - Surah Al-Israa: 17 words
▶ Verse word by word
۞ وَلَقَدْ كَرَّمْنَا بَنِىٓ ءَادَمَ وَحَمَلْنَـٰهُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ وَرَزَقْنَـٰهُم مِّنَ ٱلطَّيِّبَـٰتِ وَفَضَّلْنَـٰهُمْ عَلَىٰ كَثِيرٍۢ مِّمَّنْ خَلَقْنَا تَفْضِيلًۭا
And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.
▶
۞ وَلَقَدْ
walaqad
And certainly
▶
كَرَّمْنَا
karramnā
We have honored
▶
بَنِىٓ
banī
(the) children of Adam
▶
ءَادَمَ
ādama
(the) children of Adam
▶
وَحَمَلْنَـٰهُمْ
waḥamalnāhum
and We carried them
▶
فِى
fī
on
▶
ٱلْبَرِّ
l-bari
the land
▶
وَٱلْبَحْرِ
wal-baḥri
and the sea
▶
وَرَزَقْنَـٰهُم
warazaqnāhum
and We have provided them
▶
مِّنَ
mina
of
▶
ٱلطَّيِّبَـٰتِ
l-ṭayibāti
the good things
▶
وَفَضَّلْنَـٰهُمْ
wafaḍḍalnāhum
and We preferred them
▶
عَلَىٰ
ʿalā
over
▶
كَثِيرٍۢ
kathīrin
many
▶
مِّمَّنْ
mimman
of those whom
▶
خَلَقْنَا
khalaqnā
We have created
▶
تَفْضِيلًۭا
tafḍīlan
(with) preference
Verse 71 - Surah Al-Israa: 15 words
▶ Verse word by word
يَوْمَ نَدْعُوا۟ كُلَّ أُنَاسٍۭ بِإِمَـٰمِهِمْ ۖ فَمَنْ أُوتِىَ كِتَـٰبَهُۥ بِيَمِينِهِۦ فَأُو۟لَـٰٓئِكَ يَقْرَءُونَ كِتَـٰبَهُمْ وَلَا يُظْلَمُونَ فَتِيلًۭا
[Mention, O Muhammad], the Day We will call forth every people with their record [of deeds]. Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed].
▶
يَوْمَ
yawma
(The) Day
▶
نَدْعُوا۟
nadʿū
We will call
▶
كُلَّ
kulla
all
▶
أُنَاسٍۭ
unāsin
human beings
▶
بِإِمَـٰمِهِمْ ۖ
bi-imāmihim
with their record
▶
فَمَنْ
faman
then whoever
▶
أُوتِىَ
ūtiya
is given
▶
كِتَـٰبَهُۥ
kitābahu
his record
▶
بِيَمِينِهِۦ
biyamīnihi
in his right hand
▶
فَأُو۟لَـٰٓئِكَ
fa-ulāika
then those
▶
يَقْرَءُونَ
yaqraūna
will read
▶
كِتَـٰبَهُمْ
kitābahum
their records
▶
وَلَا
walā
and not
▶
يُظْلَمُونَ
yuẓ'lamūna
they will be wronged
▶
فَتِيلًۭا
fatīlan
(even as much as) a hair on a date seed
Verse 72 - Surah Al-Israa: 11 words
▶ Verse word by word
وَمَن كَانَ فِى هَـٰذِهِۦٓ أَعْمَىٰ فَهُوَ فِى ٱلْـَٔاخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًۭا
And whoever is blind in this [life] will be blind in the Hereafter and more astray in way.
▶
وَمَن
waman
And whoever
▶
كَانَ
kāna
is
▶
فِى
fī
in
▶
هَـٰذِهِۦٓ
hādhihi
this (world)
▶
أَعْمَىٰ
aʿmā
blind
▶
فَهُوَ
fahuwa
then he
▶
فِى
fī
in
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
the Hereafter
▶
أَعْمَىٰ
aʿmā
(will be) blind
▶
وَأَضَلُّ
wa-aḍallu
and more astray
▶
سَبِيلًۭا
sabīlan
(from the) path
Verse 73 - Surah Al-Israa: 13 words
▶ Verse word by word
وَإِن كَادُوا۟ لَيَفْتِنُونَكَ عَنِ ٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ لِتَفْتَرِىَ عَلَيْنَا غَيْرَهُۥ ۖ وَإِذًۭا لَّٱتَّخَذُوكَ خَلِيلًۭا
And indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend.
▶
وَإِن
wa-in
And indeed
▶
كَادُوا۟
kādū
they were about (to)
▶
لَيَفْتِنُونَكَ
layaftinūnaka
tempt you away
▶
عَنِ
ʿani
from
▶
ٱلَّذِىٓ
alladhī
that which
▶
أَوْحَيْنَآ
awḥaynā
We revealed
▶
إِلَيْكَ
ilayka
to you
▶
لِتَفْتَرِىَ
litaftariya
that you invent
▶
عَلَيْنَا
ʿalaynā
about Us
▶
غَيْرَهُۥ ۖ
ghayrahu
other (than) it
▶
وَإِذًۭا
wa-idhan
And then
▶
لَّٱتَّخَذُوكَ
la-ittakhadhūka
surely they would take you
▶
خَلِيلًۭا
khalīlan
(as) a friend
Verse 74 - Surah Al-Israa: 9 words
▶ Verse word by word
وَلَوْلَآ أَن ثَبَّتْنَـٰكَ لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ شَيْـًۭٔا قَلِيلًا
And if We had not strengthened you, you would have almost inclined to them a little.
▶
وَلَوْلَآ
walawlā
And if not
▶
أَن
an
[that]
▶
ثَبَّتْنَـٰكَ
thabbatnāka
We (had) strengthened you
▶
لَقَدْ
laqad
certainly
▶
كِدتَّ
kidtta
you almost
▶
تَرْكَنُ
tarkanu
(would) have inclined
▶
إِلَيْهِمْ
ilayhim
to them
▶
شَيْـًۭٔا
shayan
(in) something
▶
قَلِيلًا
qalīlan
a little
Verse 75 - Surah Al-Israa: 12 words
▶ Verse word by word
إِذًۭا لَّأَذَقْنَـٰكَ ضِعْفَ ٱلْحَيَوٰةِ وَضِعْفَ ٱلْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًۭا
Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper.
▶
إِذًۭا
idhan
Then
▶
لَّأَذَقْنَـٰكَ
la-adhaqnāka
We (would) have made you taste
▶
ضِعْفَ
ḍiʿ'fa
double
▶
ٱلْحَيَوٰةِ
l-ḥayati
(in) the life
▶
وَضِعْفَ
waḍiʿ'fa
and double
▶
ٱلْمَمَاتِ
l-mamāti
(after) the death
▶
ثُمَّ
thumma
Then
▶
لَا
lā
not
▶
تَجِدُ
tajidu
you (would) have found
▶
لَكَ
laka
for you
▶
عَلَيْنَا
ʿalaynā
against Us
▶
نَصِيرًۭا
naṣīran
any helper
Verse 76 - Surah Al-Israa: 13 words
▶ Verse word by word
وَإِن كَادُوا۟ لَيَسْتَفِزُّونَكَ مِنَ ٱلْأَرْضِ لِيُخْرِجُوكَ مِنْهَا ۖ وَإِذًۭا لَّا يَلْبَثُونَ خِلَـٰفَكَ إِلَّا قَلِيلًۭا
And indeed, they were about to drive you from the land to evict you therefrom. And then [when they do], they will not remain [there] after you, except for a little.
▶
وَإِن
wa-in
And indeed
▶
كَادُوا۟
kādū
they were about
▶
لَيَسْتَفِزُّونَكَ
layastafizzūnaka
(to) scare you
▶
مِنَ
mina
from
▶
ٱلْأَرْضِ
l-arḍi
the land
▶
لِيُخْرِجُوكَ
liyukh'rijūka
that they evict you
▶
مِنْهَا ۖ
min'hā
from it
▶
وَإِذًۭا
wa-idhan
But then
▶
لَّا
lā
not
▶
يَلْبَثُونَ
yalbathūna
they (would) have stayed
▶
خِلَـٰفَكَ
khilāfaka
after you
▶
إِلَّا
illā
except
▶
قَلِيلًۭا
qalīlan
a little
Verse 77 - Surah Al-Israa: 11 words
▶ Verse word by word
سُنَّةَ مَن قَدْ أَرْسَلْنَا قَبْلَكَ مِن رُّسُلِنَا ۖ وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًا
[That is Our] established way for those We had sent before you of Our messengers; and you will not find in Our way any alteration.
▶
سُنَّةَ
sunnata
(Such is Our) Way
▶
مَن
man
(for) whom
▶
قَدْ
qad
[verily]
▶
أَرْسَلْنَا
arsalnā
We sent
▶
قَبْلَكَ
qablaka
before you
▶
مِن
min
of
▶
رُّسُلِنَا ۖ
rusulinā
Our Messengers
▶
وَلَا
walā
And not
▶
تَجِدُ
tajidu
you will find
▶
لِسُنَّتِنَا
lisunnatinā
(in) Our way
▶
تَحْوِيلًا
taḥwīlan
any alteration
Verse 78 - Surah Al-Israa: 14 words
▶ Verse word by word
أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمْسِ إِلَىٰ غَسَقِ ٱلَّيْلِ وَقُرْءَانَ ٱلْفَجْرِ ۖ إِنَّ قُرْءَانَ ٱلْفَجْرِ كَانَ مَشْهُودًۭا
Establish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur'an of dawn. Indeed, the recitation of dawn is ever witnessed.
▶
أَقِمِ
aqimi
Establish
▶
ٱلصَّلَوٰةَ
l-ṣalata
the prayer
▶
لِدُلُوكِ
lidulūki
at the decline
▶
ٱلشَّمْسِ
l-shamsi
(of) the sun
▶
إِلَىٰ
ilā
till
▶
غَسَقِ
ghasaqi
(the) darkness
▶
ٱلَّيْلِ
al-layli
(of) the night
▶
وَقُرْءَانَ
waqur'āna
and Quran
▶
ٱلْفَجْرِ ۖ
l-fajri
at dawn
▶
إِنَّ
inna
indeed
▶
قُرْءَانَ
qur'āna
the Quran
▶
ٱلْفَجْرِ
l-fajri
(at) the dawn
▶
كَانَ
kāna
is
▶
مَشْهُودًۭا
mashhūdan
ever witnessed
Verse 79 - Surah Al-Israa: 12 words
▶ Verse word by word
وَمِنَ ٱلَّيْلِ فَتَهَجَّدْ بِهِۦ نَافِلَةًۭ لَّكَ عَسَىٰٓ أَن يَبْعَثَكَ رَبُّكَ مَقَامًۭا مَّحْمُودًۭا
And from [part of] the night, pray with it as additional [worship] for you; it is expected that your Lord will resurrect you to a praised station.
▶
وَمِنَ
wamina
And from
▶
ٱلَّيْلِ
al-layli
the night
▶
فَتَهَجَّدْ
fatahajjad
arise from sleep for prayer
▶
بِهِۦ
bihi
with it
▶
نَافِلَةًۭ
nāfilatan
(as) additional
▶
لَّكَ
laka
for you
▶
عَسَىٰٓ
ʿasā
it may be
▶
أَن
an
that
▶
يَبْعَثَكَ
yabʿathaka
will raise you
▶
رَبُّكَ
rabbuka
your Lord
▶
مَقَامًۭا
maqāman
(to) a station
▶
مَّحْمُودًۭا
maḥmūdan
praiseworthy
Verse 80 - Surah Al-Israa: 14 words
▶ Verse word by word
وَقُل رَّبِّ أَدْخِلْنِى مُدْخَلَ صِدْقٍۢ وَأَخْرِجْنِى مُخْرَجَ صِدْقٍۢ وَٱجْعَل لِّى مِن لَّدُنكَ سُلْطَـٰنًۭا نَّصِيرًۭا
And say, "My Lord, cause me to enter a sound entrance and to exit a sound exit and grant me from Yourself a supporting authority."
▶
وَقُل
waqul
And say
▶
رَّبِّ
rabbi
My Lord
▶
أَدْخِلْنِى
adkhil'nī
Cause me to enter
▶
مُدْخَلَ
mud'khala
an entrance
▶
صِدْقٍۢ
ṣid'qin
sound
▶
وَأَخْرِجْنِى
wa-akhrij'nī
and cause me to exit
▶
مُخْرَجَ
mukh'raja
an exit
▶
صِدْقٍۢ
ṣid'qin
sound
▶
وَٱجْعَل
wa-ij'ʿal
and make
▶
لِّى
lī
for me
▶
مِن
min
from
▶
لَّدُنكَ
ladunka
near You
▶
سُلْطَـٰنًۭا
sul'ṭānan
an authority
▶
نَّصِيرًۭا
naṣīran
helping
Verse 81 - Surah Al-Israa: 9 words
▶ Verse word by word
وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ ٱلْبَـٰطِلُ ۚ إِنَّ ٱلْبَـٰطِلَ كَانَ زَهُوقًۭا
And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."
▶
وَقُلْ
waqul
And say
▶
جَآءَ
jāa
Has come
▶
ٱلْحَقُّ
l-ḥaqu
the truth
▶
وَزَهَقَ
wazahaqa
and perished
▶
ٱلْبَـٰطِلُ ۚ
l-bāṭilu
the falsehood
▶
إِنَّ
inna
Indeed
▶
ٱلْبَـٰطِلَ
l-bāṭila
the falsehood
▶
كَانَ
kāna
is
▶
زَهُوقًۭا
zahūqan
(bound) to perish
Verse 82 - Surah Al-Israa: 13 words
▶ Verse word by word
وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌۭ وَرَحْمَةٌۭ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ ٱلظَّـٰلِمِينَ إِلَّا خَسَارًۭا
And We send down of the Qur'an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.
▶
وَنُنَزِّلُ
wanunazzilu
And We reveal
▶
مِنَ
mina
from
▶
ٱلْقُرْءَانِ
l-qur'āni
the Quran
▶
مَا
mā
that
▶
هُوَ
huwa
it
▶
شِفَآءٌۭ
shifāon
(is) a healing
▶
وَرَحْمَةٌۭ
waraḥmatun
and a mercy
▶
لِّلْمُؤْمِنِينَ ۙ
lil'mu'minīna
for the believers
▶
وَلَا
walā
but not
▶
يَزِيدُ
yazīdu
it increases
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
▶
إِلَّا
illā
except
▶
خَسَارًۭا
khasāran
(in) loss
Verse 83 - Surah Al-Israa: 12 words
▶ Verse word by word
وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَـٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ ۖ وَإِذَا مَسَّهُ ٱلشَّرُّ كَانَ يَـُٔوسًۭا
And when We bestow favor upon the disbeliever, he turns away and distances himself; and when evil touches him, he is ever despairing.
▶
وَإِذَآ
wa-idhā
And when
▶
أَنْعَمْنَا
anʿamnā
We bestow favor
▶
عَلَى
ʿalā
on
▶
ٱلْإِنسَـٰنِ
l-insāni
man
▶
أَعْرَضَ
aʿraḍa
he turns away
▶
وَنَـَٔا
wanaā
and becomes remote
▶
بِجَانِبِهِۦ ۖ
bijānibihi
on his side
▶
وَإِذَا
wa-idhā
And when
▶
مَسَّهُ
massahu
touches him
▶
ٱلشَّرُّ
l-sharu
the evil
▶
كَانَ
kāna
he is
▶
يَـُٔوسًۭا
yaūsan
(in) despair
Verse 84 - Surah Al-Israa: 11 words
▶ Verse word by word
قُلْ كُلٌّۭ يَعْمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَىٰ سَبِيلًۭا
Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way."
▶
قُلْ
qul
Say
▶
كُلٌّۭ
kullun
Each
▶
يَعْمَلُ
yaʿmalu
works
▶
عَلَىٰ
ʿalā
on
▶
شَاكِلَتِهِۦ
shākilatihi
his manner
▶
فَرَبُّكُمْ
farabbukum
but your Lord
▶
أَعْلَمُ
aʿlamu
(is) most knowing
▶
بِمَنْ
biman
of who
▶
هُوَ
huwa
[he]
▶
أَهْدَىٰ
ahdā
(is) best guided
▶
سَبِيلًۭا
sabīlan
(in) way
Verse 85 - Surah Al-Israa: 14 words
▶ Verse word by word
وَيَسْـَٔلُونَكَ عَنِ ٱلرُّوحِ ۖ قُلِ ٱلرُّوحُ مِنْ أَمْرِ رَبِّى وَمَآ أُوتِيتُم مِّنَ ٱلْعِلْمِ إِلَّا قَلِيلًۭا
And they ask you, [O Muhammad], about the soul. Say, "The soul is of the affair of my Lord. And mankind have not been given of knowledge except a little."
▶
وَيَسْـَٔلُونَكَ
wayasalūnaka
And they ask you
▶
عَنِ
ʿani
concerning
▶
ٱلرُّوحِ ۖ
l-rūḥi
the soul
▶
قُلِ
quli
Say
▶
ٱلرُّوحُ
l-rūḥu
The soul
▶
مِنْ
min
(is) of
▶
أَمْرِ
amri
(the) affair
▶
رَبِّى
rabbī
(of) my Lord
▶
وَمَآ
wamā
And not
▶
أُوتِيتُم
ūtītum
you have been given
▶
مِّنَ
mina
of
▶
ٱلْعِلْمِ
l-ʿil'mi
the knowledge
▶
إِلَّا
illā
except
▶
قَلِيلًۭا
qalīlan
a little
Verse 86 - Surah Al-Israa: 13 words
▶ Verse word by word
وَلَئِن شِئْنَا لَنَذْهَبَنَّ بِٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِۦ عَلَيْنَا وَكِيلًا
And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us.
▶
وَلَئِن
wala-in
And if
▶
شِئْنَا
shi'nā
We willed
▶
لَنَذْهَبَنَّ
lanadhhabanna
We (would) have surely taken away
▶
بِٱلَّذِىٓ
bi-alladhī
that which
▶
أَوْحَيْنَآ
awḥaynā
We have revealed
▶
إِلَيْكَ
ilayka
to you
▶
ثُمَّ
thumma
Then
▶
لَا
lā
not
▶
تَجِدُ
tajidu
you would find
▶
لَكَ
laka
for you
▶
بِهِۦ
bihi
concerning it
▶
عَلَيْنَا
ʿalaynā
against Us
▶
وَكِيلًا
wakīlan
any advocate
Verse 87 - Surah Al-Israa: 9 words
▶ Verse word by word
إِلَّا رَحْمَةًۭ مِّن رَّبِّكَ ۚ إِنَّ فَضْلَهُۥ كَانَ عَلَيْكَ كَبِيرًۭا
Except [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great.
▶
إِلَّا
illā
Except
▶
رَحْمَةًۭ
raḥmatan
a mercy
▶
مِّن
min
from
▶
رَّبِّكَ ۚ
rabbika
your Lord
▶
إِنَّ
inna
Indeed
▶
فَضْلَهُۥ
faḍlahu
His Bounty
▶
كَانَ
kāna
is
▶
عَلَيْكَ
ʿalayka
upon you
▶
كَبِيرًۭا
kabīran
great
Verse 88 - Surah Al-Israa: 19 words
▶ Verse word by word
قُل لَّئِنِ ٱجْتَمَعَتِ ٱلْإِنسُ وَٱلْجِنُّ عَلَىٰٓ أَن يَأْتُوا۟ بِمِثْلِ هَـٰذَا ٱلْقُرْءَانِ لَا يَأْتُونَ بِمِثْلِهِۦ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍۢ ظَهِيرًۭا
Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants."
▶
قُل
qul
Say
▶
لَّئِنِ
la-ini
If
▶
ٱجْتَمَعَتِ
ij'tamaʿati
gathered
▶
ٱلْإِنسُ
l-insu
the mankind
▶
وَٱلْجِنُّ
wal-jinu
and the jinn
▶
عَلَىٰٓ
ʿalā
to
▶
أَن
an
[that]
▶
يَأْتُوا۟
yatū
bring
▶
بِمِثْلِ
bimith'li
the like
▶
هَـٰذَا
hādhā
(of) this
▶
ٱلْقُرْءَانِ
l-qur'āni
Quran
▶
لَا
lā
not
▶
يَأْتُونَ
yatūna
they (could) bring
▶
بِمِثْلِهِۦ
bimith'lihi
the like of it
▶
وَلَوْ
walaw
even if
▶
كَانَ
kāna
were
▶
بَعْضُهُمْ
baʿḍuhum
some of them
▶
لِبَعْضٍۢ
libaʿḍin
to some others
▶
ظَهِيرًۭا
ẓahīran
assistants
Verse 89 - Surah Al-Israa: 14 words
▶ Verse word by word
وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِى هَـٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍۢ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًۭا
And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.
▶
وَلَقَدْ
walaqad
And verily
▶
صَرَّفْنَا
ṣarrafnā
We have explained
▶
لِلنَّاسِ
lilnnāsi
to mankind
▶
فِى
fī
in
▶
هَـٰذَا
hādhā
this
▶
ٱلْقُرْءَانِ
l-qur'āni
Quran
▶
مِن
min
from
▶
كُلِّ
kulli
every
▶
مَثَلٍۢ
mathalin
example
▶
فَأَبَىٰٓ
fa-abā
but refused
▶
أَكْثَرُ
aktharu
most
▶
ٱلنَّاسِ
l-nāsi
(of) the mankind
▶
إِلَّا
illā
except
▶
كُفُورًۭا
kufūran
disbelief
Verse 90 - Surah Al-Israa: 10 words
▶ Verse word by word
وَقَالُوا۟ لَن نُّؤْمِنَ لَكَ حَتَّىٰ تَفْجُرَ لَنَا مِنَ ٱلْأَرْضِ يَنۢبُوعًا
And they say, "We will not believe you until you break open for us from the ground a spring.
▶
وَقَالُوا۟
waqālū
And they say
▶
لَن
lan
Never
▶
نُّؤْمِنَ
nu'mina
we will believe
▶
لَكَ
laka
in you
▶
حَتَّىٰ
ḥattā
until
▶
تَفْجُرَ
tafjura
you cause to gush forth
▶
لَنَا
lanā
for us
▶
مِنَ
mina
from
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
يَنۢبُوعًا
yanbūʿan
a spring
Verse 91 - Surah Al-Israa: 11 words
▶ Verse word by word
أَوْ تَكُونَ لَكَ جَنَّةٌۭ مِّن نَّخِيلٍۢ وَعِنَبٍۢ فَتُفَجِّرَ ٱلْأَنْهَـٰرَ خِلَـٰلَهَا تَفْجِيرًا
Or [until] you have a garden of palm tress and grapes and make rivers gush forth within them in force [and abundance]
▶
أَوْ
aw
Or
▶
تَكُونَ
takūna
you have
▶
لَكَ
laka
for you
▶
جَنَّةٌۭ
jannatun
a garden
▶
مِّن
min
of
▶
نَّخِيلٍۢ
nakhīlin
date-palms
▶
وَعِنَبٍۢ
waʿinabin
and grapes
▶
فَتُفَجِّرَ
fatufajjira
and cause to gush forth
▶
ٱلْأَنْهَـٰرَ
l-anhāra
the rivers
▶
خِلَـٰلَهَا
khilālahā
within them
▶
تَفْجِيرًا
tafjīran
abundantly
Verse 92 - Surah Al-Israa: 12 words
▶ Verse word by word
أَوْ تُسْقِطَ ٱلسَّمَآءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِىَ بِٱللَّهِ وَٱلْمَلَـٰٓئِكَةِ قَبِيلًا
Or you make the heaven fall upon us in fragments as you have claimed or you bring Allah and the angels before [us]
▶
أَوْ
aw
Or
▶
تُسْقِطَ
tus'qiṭa
you cause to fall
▶
ٱلسَّمَآءَ
l-samāa
the sky
▶
كَمَا
kamā
as
▶
زَعَمْتَ
zaʿamta
you have claimed
▶
عَلَيْنَا
ʿalaynā
upon us
▶
كِسَفًا
kisafan
(in) pieces
▶
أَوْ
aw
or
▶
تَأْتِىَ
tatiya
you bring
▶
بِٱللَّهِ
bil-lahi
Allah
▶
وَٱلْمَلَـٰٓئِكَةِ
wal-malāikati
and the Angels
▶
قَبِيلًا
qabīlan
before (us)
Verse 93 - Surah Al-Israa: 26 words
▶ Verse word by word
أَوْ يَكُونَ لَكَ بَيْتٌۭ مِّن زُخْرُفٍ أَوْ تَرْقَىٰ فِى ٱلسَّمَآءِ وَلَن نُّؤْمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيْنَا كِتَـٰبًۭا نَّقْرَؤُهُۥ ۗ قُلْ سُبْحَانَ رَبِّى هَلْ كُنتُ إِلَّا بَشَرًۭا رَّسُولًۭا
Or you have a house of gold or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger?"
▶
أَوْ
aw
Or
▶
يَكُونَ
yakūna
is
▶
لَكَ
laka
for you
▶
بَيْتٌۭ
baytun
a house
▶
مِّن
min
of
▶
زُخْرُفٍ
zukh'rufin
ornament
▶
أَوْ
aw
or
▶
تَرْقَىٰ
tarqā
you ascend
▶
فِى
fī
into
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
وَلَن
walan
And never
▶
نُّؤْمِنَ
nu'mina
we will believe
▶
لِرُقِيِّكَ
liruqiyyika
in your ascension
▶
حَتَّىٰ
ḥattā
until
▶
تُنَزِّلَ
tunazzila
you bring down
▶
عَلَيْنَا
ʿalaynā
to us
▶
كِتَـٰبًۭا
kitāban
a book
▶
نَّقْرَؤُهُۥ ۗ
naqra-uhu
we could read it
▶
قُلْ
qul
Say
▶
سُبْحَانَ
sub'ḥāna
Glorified (is)
▶
رَبِّى
rabbī
my Lord
▶
هَلْ
hal
What
▶
كُنتُ
kuntu
am I
▶
إِلَّا
illā
but
▶
بَشَرًۭا
basharan
a human
▶
رَّسُولًۭا
rasūlan
a Messenger
Verse 94 - Surah Al-Israa: 15 words
▶ Verse word by word
وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤْمِنُوٓا۟ إِذْ جَآءَهُمُ ٱلْهُدَىٰٓ إِلَّآ أَن قَالُوٓا۟ أَبَعَثَ ٱللَّهُ بَشَرًۭا رَّسُولًۭا
And what prevented the people from believing when guidance came to them except that they said, "Has Allah sent a human messenger?"
▶
وَمَا
wamā
And what
▶
مَنَعَ
manaʿa
prevented
▶
ٱلنَّاسَ
l-nāsa
the people
▶
أَن
an
that
▶
يُؤْمِنُوٓا۟
yu'minū
they believe
▶
إِذْ
idh
when
▶
جَآءَهُمُ
jāahumu
came to them
▶
ٱلْهُدَىٰٓ
l-hudā
the guidance
▶
إِلَّآ
illā
except
▶
أَن
an
that
▶
قَالُوٓا۟
qālū
they said
▶
أَبَعَثَ
abaʿatha
Has Allah sent
▶
ٱللَّهُ
l-lahu
Has Allah sent
▶
بَشَرًۭا
basharan
a human
▶
رَّسُولًۭا
rasūlan
Messenger
Verse 95 - Surah Al-Israa: 14 words
▶ Verse word by word
قُل لَّوْ كَانَ فِى ٱلْأَرْضِ مَلَـٰٓئِكَةٌۭ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِم مِّنَ ٱلسَّمَآءِ مَلَكًۭا رَّسُولًۭا
Say, "If there were upon the earth angels walking securely, We would have sent down to them from the heaven an angel [as a] messenger."
▶
قُل
qul
Say
▶
لَّوْ
law
If
▶
كَانَ
kāna
(there) were
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
مَلَـٰٓئِكَةٌۭ
malāikatun
Angels
▶
يَمْشُونَ
yamshūna
walking
▶
مُطْمَئِنِّينَ
muṭ'ma-innīna
securely
▶
لَنَزَّلْنَا
lanazzalnā
surely We (would) have sent down
▶
عَلَيْهِم
ʿalayhim
to them
▶
مِّنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the heaven
▶
مَلَكًۭا
malakan
an Angel
▶
رَّسُولًۭا
rasūlan
(as) a Messenger
Verse 96 - Surah Al-Israa: 11 words
▶ Verse word by word
قُلْ كَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ ۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًۭا
Say, "Sufficient is Allah as Witness between me and you. Indeed he is ever, concerning His servants, Acquainted and Seeing."
▶
قُلْ
qul
Say
▶
كَفَىٰ
kafā
Sufficient is
▶
بِٱللَّهِ
bil-lahi
Allah
▶
شَهِيدًۢا
shahīdan
(as) a witness
▶
بَيْنِى
baynī
between me
▶
وَبَيْنَكُمْ ۚ
wabaynakum
and between you
▶
إِنَّهُۥ
innahu
Indeed, He
▶
كَانَ
kāna
is
▶
بِعِبَادِهِۦ
biʿibādihi
of His slaves
▶
خَبِيرًۢا
khabīran
All-Aware
▶
بَصِيرًۭا
baṣīran
All-Seer
Verse 97 - Surah Al-Israa: 27 words
▶ Verse word by word
وَمَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِ ۖ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُمْ أَوْلِيَآءَ مِن دُونِهِۦ ۖ وَنَحْشُرُهُمْ يَوْمَ ٱلْقِيَـٰمَةِ عَلَىٰ وُجُوهِهِمْ عُمْيًۭا وَبُكْمًۭا وَصُمًّۭا ۖ مَّأْوَىٰهُمْ جَهَنَّمُ ۖ كُلَّمَا خَبَتْ زِدْنَـٰهُمْ سَعِيرًۭا
And whoever Allah guides - he is the [rightly] guided; and whoever He sends astray - you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides We increase them in blazing fire.
▶
وَمَن
waman
And whoever
▶
يَهْدِ
yahdi
Allah guides
▶
ٱللَّهُ
l-lahu
Allah guides
▶
فَهُوَ
fahuwa
then he (is)
▶
ٱلْمُهْتَدِ ۖ
l-muh'tadi
the guided one
▶
وَمَن
waman
and whoever
▶
يُضْلِلْ
yuḍ'lil
He lets go astray
▶
فَلَن
falan
then never
▶
تَجِدَ
tajida
you will find
▶
لَهُمْ
lahum
for them
▶
أَوْلِيَآءَ
awliyāa
protectors
▶
مِن
min
besides Him
▶
دُونِهِۦ ۖ
dūnihi
besides Him
▶
وَنَحْشُرُهُمْ
wanaḥshuruhum
And We will gather them
▶
يَوْمَ
yawma
(on) the Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
عَلَىٰ
ʿalā
on
▶
وُجُوهِهِمْ
wujūhihim
their faces
▶
عُمْيًۭا
ʿum'yan
blind
▶
وَبُكْمًۭا
wabuk'man
and dumb
▶
وَصُمًّۭا ۖ
waṣumman
and deaf
▶
مَّأْوَىٰهُمْ
mawāhum
Their abode
▶
جَهَنَّمُ ۖ
jahannamu
(is) Hell
▶
كُلَّمَا
kullamā
every time
▶
خَبَتْ
khabat
it subsides
▶
زِدْنَـٰهُمْ
zid'nāhum
We (will) increase (for) them
▶
سَعِيرًۭا
saʿīran
the blazing fire
Verse 98 - Surah Al-Israa: 14 words
▶ Verse word by word
ذَٰلِكَ جَزَآؤُهُم بِأَنَّهُمْ كَفَرُوا۟ بِـَٔايَـٰتِنَا وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَـٰمًۭا وَرُفَـٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًۭا جَدِيدًا
That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation?"
▶
ذَٰلِكَ
dhālika
That
▶
جَزَآؤُهُم
jazāuhum
(is) their recompense
▶
بِأَنَّهُمْ
bi-annahum
because they
▶
كَفَرُوا۟
kafarū
disbelieved
▶
بِـَٔايَـٰتِنَا
biāyātinā
in Our Verses
▶
وَقَالُوٓا۟
waqālū
and said
▶
أَءِذَا
a-idhā
When
▶
كُنَّا
kunnā
we are
▶
عِظَـٰمًۭا
ʿiẓāman
bones
▶
وَرُفَـٰتًا
warufātan
and crumbled particles
▶
أَءِنَّا
a-innā
will we
▶
لَمَبْعُوثُونَ
lamabʿūthūna
surely (be) resurrected
▶
خَلْقًۭا
khalqan
(as) a creation
▶
جَدِيدًا
jadīdan
new
Verse 99 - Surah Al-Israa: 23 words
▶ Verse word by word
۞ أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ قَادِرٌ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلًۭا لَّا رَيْبَ فِيهِ فَأَبَى ٱلظَّـٰلِمُونَ إِلَّا كُفُورًۭا
Do they not see that Allah, who created the heavens and earth, is [the one] Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse [anything] except disbelief.
▶
۞ أَوَلَمْ
awalam
Do not
▶
يَرَوْا۟
yaraw
they see
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
ٱلَّذِى
alladhī
the One Who
▶
خَلَقَ
khalaqa
created
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضَ
wal-arḍa
and the earth
▶
قَادِرٌ
qādirun
(is) Able
▶
عَلَىٰٓ
ʿalā
[on]
▶
أَن
an
to
▶
يَخْلُقَ
yakhluqa
create
▶
مِثْلَهُمْ
mith'lahum
the like of them
▶
وَجَعَلَ
wajaʿala
And He has made
▶
لَهُمْ
lahum
for them
▶
أَجَلًۭا
ajalan
a term
▶
لَّا
lā
no
▶
رَيْبَ
rayba
doubt
▶
فِيهِ
fīhi
in it
▶
فَأَبَى
fa-abā
But refused
▶
ٱلظَّـٰلِمُونَ
l-ẓālimūna
the wrongdoers
▶
إِلَّا
illā
except
▶
كُفُورًۭا
kufūran
disbelief
Verse 100 - Surah Al-Israa: 14 words
▶ Verse word by word
قُل لَّوْ أَنتُمْ تَمْلِكُونَ خَزَآئِنَ رَحْمَةِ رَبِّىٓ إِذًۭا لَّأَمْسَكْتُمْ خَشْيَةَ ٱلْإِنفَاقِ ۚ وَكَانَ ٱلْإِنسَـٰنُ قَتُورًۭا
Say [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy.
▶
قُل
qul
Say
▶
لَّوْ
law
If
▶
أَنتُمْ
antum
you
▶
تَمْلِكُونَ
tamlikūna
possess
▶
خَزَآئِنَ
khazāina
the treasures
▶
رَحْمَةِ
raḥmati
(of) the Mercy
▶
رَبِّىٓ
rabbī
(of) my Lord
▶
إِذًۭا
idhan
then
▶
لَّأَمْسَكْتُمْ
la-amsaktum
surely you would withhold
▶
خَشْيَةَ
khashyata
(out of) fear
▶
ٱلْإِنفَاقِ ۚ
l-infāqi
(of) spending
▶
وَكَانَ
wakāna
And is
▶
ٱلْإِنسَـٰنُ
l-insānu
man
▶
قَتُورًۭا
qatūran
stingy
Verse 101 - Surah Al-Israa: 18 words
▶ Verse word by word
وَلَقَدْ ءَاتَيْنَا مُوسَىٰ تِسْعَ ءَايَـٰتٍۭ بَيِّنَـٰتٍۢ ۖ فَسْـَٔلْ بَنِىٓ إِسْرَٰٓءِيلَ إِذْ جَآءَهُمْ فَقَالَ لَهُۥ فِرْعَوْنُ إِنِّى لَأَظُنُّكَ يَـٰمُوسَىٰ مَسْحُورًۭا
And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."
▶
وَلَقَدْ
walaqad
And certainly
▶
ءَاتَيْنَا
ātaynā
We had given
▶
مُوسَىٰ
mūsā
Musa
▶
تِسْعَ
tis'ʿa
nine
▶
ءَايَـٰتٍۭ
āyātin
Signs
▶
بَيِّنَـٰتٍۢ ۖ
bayyinātin
clear
▶
فَسْـَٔلْ
fasal
so ask
▶
بَنِىٓ
banī
(the) Children of Israel
▶
إِسْرَٰٓءِيلَ
is'rāīla
(the) Children of Israel
▶
إِذْ
idh
when
▶
جَآءَهُمْ
jāahum
he came to them
▶
فَقَالَ
faqāla
then said
▶
لَهُۥ
lahu
to him
▶
فِرْعَوْنُ
fir'ʿawnu
Firaun
▶
إِنِّى
innī
Indeed, I
▶
لَأَظُنُّكَ
la-aẓunnuka
[I] think you
▶
يَـٰمُوسَىٰ
yāmūsā
O Musa
▶
مَسْحُورًۭا
masḥūran
(you are) bewitched
Verse 102 - Surah Al-Israa: 15 words
▶ Verse word by word
قَالَ لَقَدْ عَلِمْتَ مَآ أَنزَلَ هَـٰٓؤُلَآءِ إِلَّا رَبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ بَصَآئِرَ وَإِنِّى لَأَظُنُّكَ يَـٰفِرْعَوْنُ مَثْبُورًۭا
[Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think, O Pharaoh, that you are destroyed."
▶
قَالَ
qāla
He said
▶
لَقَدْ
laqad
Verily
▶
عَلِمْتَ
ʿalim'ta
you have known
▶
مَآ
mā
none
▶
أَنزَلَ
anzala
has sent down
▶
هَـٰٓؤُلَآءِ
hāulāi
these
▶
إِلَّا
illā
except
▶
رَبُّ
rabbu
(the) Lord
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
بَصَآئِرَ
baṣāira
(as) evidence
▶
وَإِنِّى
wa-innī
and indeed, I
▶
لَأَظُنُّكَ
la-aẓunnuka
[I] surely think you
▶
يَـٰفِرْعَوْنُ
yāfir'ʿawnu
O Firaun
▶
مَثْبُورًۭا
mathbūran
(you are) destroyed
Verse 103 - Surah Al-Israa: 9 words
▶ Verse word by word
فَأَرَادَ أَن يَسْتَفِزَّهُم مِّنَ ٱلْأَرْضِ فَأَغْرَقْنَـٰهُ وَمَن مَّعَهُۥ جَمِيعًۭا
So he intended to drive them from the land, but We drowned him and those with him all together.
▶
فَأَرَادَ
fa-arāda
So he intended
▶
أَن
an
to
▶
يَسْتَفِزَّهُم
yastafizzahum
drive them out
▶
مِّنَ
mina
from
▶
ٱلْأَرْضِ
l-arḍi
the land
▶
فَأَغْرَقْنَـٰهُ
fa-aghraqnāhu
but We drowned him
▶
وَمَن
waman
and who
▶
مَّعَهُۥ
maʿahu
(were) with him
▶
جَمِيعًۭا
jamīʿan
all
Verse 104 - Surah Al-Israa: 14 words
▶ Verse word by word
وَقُلْنَا مِنۢ بَعْدِهِۦ لِبَنِىٓ إِسْرَٰٓءِيلَ ٱسْكُنُوا۟ ٱلْأَرْضَ فَإِذَا جَآءَ وَعْدُ ٱلْـَٔاخِرَةِ جِئْنَا بِكُمْ لَفِيفًۭا
And We said after Pharaoh to the Children of Israel, "Dwell in the land, and when there comes the promise of the Hereafter, We will bring you forth in [one] gathering."
▶
وَقُلْنَا
waqul'nā
And We said
▶
مِنۢ
min
after him
▶
بَعْدِهِۦ
baʿdihi
after him
▶
لِبَنِىٓ
libanī
to the Children of Israel
▶
إِسْرَٰٓءِيلَ
is'rāīla
to the Children of Israel
▶
ٱسْكُنُوا۟
us'kunū
Dwell
▶
ٱلْأَرْضَ
l-arḍa
(in) the land
▶
فَإِذَا
fa-idhā
then when
▶
جَآءَ
jāa
comes
▶
وَعْدُ
waʿdu
(the) promise
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
(of) the Hereafter
▶
جِئْنَا
ji'nā
We will bring
▶
بِكُمْ
bikum
you
▶
لَفِيفًۭا
lafīfan
(as) a mixed crowd
Verse 105 - Surah Al-Israa: 9 words
▶ Verse word by word
وَبِٱلْحَقِّ أَنزَلْنَـٰهُ وَبِٱلْحَقِّ نَزَلَ ۗ وَمَآ أَرْسَلْنَـٰكَ إِلَّا مُبَشِّرًۭا وَنَذِيرًۭا
And with the truth We have sent the Qur'an down, and with the truth it has descended. And We have not sent you, [O Muhammad], except as a bringer of good tidings and a warner.
▶
وَبِٱلْحَقِّ
wabil-ḥaqi
And with the truth
▶
أَنزَلْنَـٰهُ
anzalnāhu
We sent it down
▶
وَبِٱلْحَقِّ
wabil-ḥaqi
and with the truth
▶
نَزَلَ ۗ
nazala
it descended
▶
وَمَآ
wamā
And not
▶
أَرْسَلْنَـٰكَ
arsalnāka
We sent you
▶
إِلَّا
illā
except
▶
مُبَشِّرًۭا
mubashiran
(as) a bearer of glad tidings
▶
وَنَذِيرًۭا
wanadhīran
and a warner
Verse 106 - Surah Al-Israa: 9 words
▶ Verse word by word
وَقُرْءَانًۭا فَرَقْنَـٰهُ لِتَقْرَأَهُۥ عَلَى ٱلنَّاسِ عَلَىٰ مُكْثٍۢ وَنَزَّلْنَـٰهُ تَنزِيلًۭا
And [it is] a Qur'an which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.
▶
وَقُرْءَانًۭا
waqur'ānan
And the Quran
▶
فَرَقْنَـٰهُ
faraqnāhu
We have divided
▶
لِتَقْرَأَهُۥ
litaqra-ahu
that you might recite it
▶
عَلَى
ʿalā
to
▶
ٱلنَّاسِ
l-nāsi
the people
▶
عَلَىٰ
ʿalā
at
▶
مُكْثٍۢ
muk'thin
intervals
▶
وَنَزَّلْنَـٰهُ
wanazzalnāhu
And We have revealed it
▶
تَنزِيلًۭا
tanzīlan
(in) stages
Verse 107 - Surah Al-Israa: 18 words
▶ Verse word by word
قُلْ ءَامِنُوا۟ بِهِۦٓ أَوْ لَا تُؤْمِنُوٓا۟ ۚ إِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ مِن قَبْلِهِۦٓ إِذَا يُتْلَىٰ عَلَيْهِمْ يَخِرُّونَ لِلْأَذْقَانِ سُجَّدًۭا
Say, "Believe in it or do not believe. Indeed, those who were given knowledge before it - when it is recited to them, they fall upon their faces in prostration,
▶
قُلْ
qul
Say
▶
ءَامِنُوا۟
āminū
Believe
▶
بِهِۦٓ
bihi
in it
▶
أَوْ
aw
or
▶
لَا
lā
(do) not
▶
تُؤْمِنُوٓا۟ ۚ
tu'minū
believe
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
أُوتُوا۟
ūtū
were given
▶
ٱلْعِلْمَ
l-ʿil'ma
the knowledge
▶
مِن
min
before it
▶
قَبْلِهِۦٓ
qablihi
before it
▶
إِذَا
idhā
when
▶
يُتْلَىٰ
yut'lā
it is recited
▶
عَلَيْهِمْ
ʿalayhim
to them
▶
يَخِرُّونَ
yakhirrūna
they fall
▶
لِلْأَذْقَانِ
lil'adhqāni
on their faces
▶
سُجَّدًۭا
sujjadan
(in) prostration
Verse 108 - Surah Al-Israa: 8 words
▶ Verse word by word
وَيَقُولُونَ سُبْحَـٰنَ رَبِّنَآ إِن كَانَ وَعْدُ رَبِّنَا لَمَفْعُولًۭا
And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."
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وَيَقُولُونَ
wayaqūlūna
And they say
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سُبْحَـٰنَ
sub'ḥāna
Glory be to
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رَبِّنَآ
rabbinā
our Lord
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إِن
in
Indeed
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كَانَ
kāna
is
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وَعْدُ
waʿdu
(the) promise
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رَبِّنَا
rabbinā
(of) our Lord
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لَمَفْعُولًۭا
lamafʿūlan
surely fulfilled
Verse 109 - Surah Al-Israa: 5 words
▶ Verse word by word
وَيَخِرُّونَ لِلْأَذْقَانِ يَبْكُونَ وَيَزِيدُهُمْ خُشُوعًۭا ۩
And they fall upon their faces weeping, and the Qur'an increases them in humble submission.
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وَيَخِرُّونَ
wayakhirrūna
And they fall
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لِلْأَذْقَانِ
lil'adhqāni
on their faces
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يَبْكُونَ
yabkūna
weeping
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وَيَزِيدُهُمْ
wayazīduhum
and it increases them
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خُشُوعًۭا ۩
khushūʿan
(in) humility
Verse 110 - Surah Al-Israa: 22 words
▶ Verse word by word
قُلِ ٱدْعُوا۟ ٱللَّهَ أَوِ ٱدْعُوا۟ ٱلرَّحْمَـٰنَ ۖ أَيًّۭا مَّا تَدْعُوا۟ فَلَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَٱبْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًۭا
Say, "Call upon Allah or call upon the Most Merciful. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.
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قُلِ
quli
Say
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ٱدْعُوا۟
id'ʿū
Invoke
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ٱللَّهَ
l-laha
Allah
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أَوِ
awi
or
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ٱدْعُوا۟
id'ʿū
invoke
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ٱلرَّحْمَـٰنَ ۖ
l-raḥmāna
the Most Gracious
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أَيًّۭا
ayyan
By whatever (name)
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مَّا
mā
By whatever (name)
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تَدْعُوا۟
tadʿū
you invoke
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فَلَهُ
falahu
to Him (belongs)
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ٱلْأَسْمَآءُ
l-asmāu
the Most Beautiful Names
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ٱلْحُسْنَىٰ ۚ
l-ḥus'nā
the Most Beautiful Names
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وَلَا
walā
And (do) not
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تَجْهَرْ
tajhar
be loud
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بِصَلَاتِكَ
biṣalātika
in your prayers
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وَلَا
walā
and not
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تُخَافِتْ
tukhāfit
be silent
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بِهَا
bihā
therein
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وَٱبْتَغِ
wa-ib'taghi
but seek
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بَيْنَ
bayna
between
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ذَٰلِكَ
dhālika
that
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سَبِيلًۭا
sabīlan
a way
Verse 111 - Surah Al-Israa: 21 words
▶ Verse word by word
وَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَمْ يَتَّخِذْ وَلَدًۭا وَلَمْ يَكُن لَّهُۥ شَرِيكٌۭ فِى ٱلْمُلْكِ وَلَمْ يَكُن لَّهُۥ وَلِىٌّۭ مِّنَ ٱلذُّلِّ ۖ وَكَبِّرْهُ تَكْبِيرًۢا
And say, "Praise to Allah, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."
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وَقُلِ
waquli
And say
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ٱلْحَمْدُ
l-ḥamdu
All Praise
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لِلَّهِ
lillahi
(is) for Allah
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ٱلَّذِى
alladhī
the One Who
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لَمْ
lam
has not taken
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يَتَّخِذْ
yattakhidh
has not taken
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وَلَدًۭا
waladan
a son
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وَلَمْ
walam
and not
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يَكُن
yakun
is
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لَّهُۥ
lahu
for Him
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شَرِيكٌۭ
sharīkun
a partner
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فِى
fī
in
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ٱلْمُلْكِ
l-mul'ki
the dominion
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وَلَمْ
walam
and not
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يَكُن
yakun
is
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لَّهُۥ
lahu
for Him
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وَلِىٌّۭ
waliyyun
any protector
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مِّنَ
mina
out of
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ٱلذُّلِّ ۖ
l-dhuli
weakness
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وَكَبِّرْهُ
wakabbir'hu
And magnify Him
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تَكْبِيرًۢا
takbīran
(with all) magnificence
See also
All surahs word by word