Surah Al-Kahf word by word

Islam > Quran > Quran_wbw > Surah Al-Kahf word by word

Al-Kahf (الكهف) word by word, in full: Meccan, revealed in Mecca, 110 verses, 1,579 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.

With 1,579 words to discover, Surah Al-Kahf becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.

Updated on 30 September 2026 at 4:42 AM

📖 8 min read

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

Verse 1 - Surah Al-Kahf: 11 words

ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَنزَلَ عَلَىٰ عَبْدِهِ ٱلْكِتَـٰبَ وَلَمْ يَجْعَل لَّهُۥ عِوَجَا ۜ

[All] praise is [due] to Allah, who has sent down upon His Servant the Book and has not made therein any deviance.

ٱلْحَمْدُ al-ḥamdu All Praise
لِلَّهِ lillahi (is) for Allah
ٱلَّذِىٓ alladhī the One Who
أَنزَلَ anzala (has) revealed
عَلَىٰ ʿalā to
عَبْدِهِ ʿabdihi His slave
ٱلْكِتَـٰبَ l-kitāba the Book
وَلَمْ walam and not
يَجْعَل yajʿal (has) made
لَّهُۥ lahu in it
عِوَجَاۜ ʿiwajā any crookedness

Verse 2 - Surah Al-Kahf: 15 words

قَيِّمًۭا لِّيُنذِرَ بَأْسًۭا شَدِيدًۭا مِّن لَّدُنْهُ وَيُبَشِّرَ ٱلْمُؤْمِنِينَ ٱلَّذِينَ يَعْمَلُونَ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمْ أَجْرًا حَسَنًۭا

[He has made it] straight, to warn of severe punishment from Him and to give good tidings to the believers who do righteous deeds that they will have a good reward

قَيِّمًۭا qayyiman Straight
لِّيُنذِرَ liyundhira to warn
بَأْسًۭا basan (of) a punishment
شَدِيدًۭا shadīdan severe
مِّن min from
لَّدُنْهُ ladun'hu near Him
وَيُبَشِّرَ wayubashira and give glad tidings
ٱلْمُؤْمِنِينَ l-mu'minīna (to) the believers
ٱلَّذِينَ alladhīna those who
يَعْمَلُونَ yaʿmalūna do
ٱلصَّـٰلِحَـٰتِ l-ṣāliḥāti righteous deeds
أَنَّ anna that
لَهُمْ lahum for them
أَجْرًا ajran (is) a good reward
حَسَنًۭا ḥasanan (is) a good reward

Verse 3 - Surah Al-Kahf: 3 words

مَّـٰكِثِينَ فِيهِ أَبَدًۭا

In which they will remain forever

مَّـٰكِثِينَ mākithīna (They will) abide
فِيهِ fīhi in it
أَبَدًۭا abadan forever

Verse 4 - Surah Al-Kahf: 6 words

وَيُنذِرَ ٱلَّذِينَ قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًۭا

And to warn those who say, "Allah has taken a son."

وَيُنذِرَ wayundhira And to warn
ٱلَّذِينَ alladhīna those who
قَالُوا۟ qālū say
ٱتَّخَذَ ittakhadha Allah has taken
ٱللَّهُ l-lahu Allah has taken
وَلَدًۭا waladan a son

Verse 5 - Surah Al-Kahf: 16 words

مَّا لَهُم بِهِۦ مِنْ عِلْمٍۢ وَلَا لِـَٔابَآئِهِمْ ۚ كَبُرَتْ كَلِمَةًۭ تَخْرُجُ مِنْ أَفْوَٰهِهِمْ ۚ إِن يَقُولُونَ إِلَّا كَذِبًۭا

They have no knowledge of it, nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie.

مَّا mā Not
لَهُم lahum they have
بِهِۦ bihi about it
مِنْ min any
عِلْمٍۢ ʿil'min knowledge
وَلَا walā and not
لِـَٔابَآئِهِمْ ۚ liābāihim their forefathers
كَبُرَتْ kaburat Mighty (is)
كَلِمَةًۭ kalimatan the word
تَخْرُجُ takhruju (that) comes out
مِنْ min of
أَفْوَٰهِهِمْ ۚ afwāhihim their mouths
إِن in Not
يَقُولُونَ yaqūlūna they say
إِلَّا illā except
كَذِبًۭا kadhiban a lie

Verse 6 - Surah Al-Kahf: 11 words

فَلَعَلَّكَ بَـٰخِعٌۭ نَّفْسَكَ عَلَىٰٓ ءَاثَـٰرِهِمْ إِن لَّمْ يُؤْمِنُوا۟ بِهَـٰذَا ٱلْحَدِيثِ أَسَفًا

Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and] out of sorrow.

فَلَعَلَّكَ falaʿallaka Then perhaps you would (be)
بَـٰخِعٌۭ bākhiʿun the one who kills
نَّفْسَكَ nafsaka yourself
عَلَىٰٓ ʿalā over
ءَاثَـٰرِهِمْ āthārihim their footsteps
إِن in if
لَّمْ lam not
يُؤْمِنُوا۟ yu'minū they believe
بِهَـٰذَا bihādhā in this
ٱلْحَدِيثِ l-ḥadīthi [the] narration
أَسَفًا asafan (in) grief

Verse 7 - Surah Al-Kahf: 11 words

إِنَّا جَعَلْنَا مَا عَلَى ٱلْأَرْضِ زِينَةًۭ لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًۭا

Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed.

إِنَّا innā Indeed, We
جَعَلْنَا jaʿalnā We have made
مَا mā what
عَلَى ʿalā (is) on
ٱلْأَرْضِ l-arḍi the earth
زِينَةًۭ zīnatan adornment
لَّهَا lahā for it
لِنَبْلُوَهُمْ linabluwahum that We may test [them]
أَيُّهُمْ ayyuhum which of them
أَحْسَنُ aḥsanu (is) best
عَمَلًۭا ʿamalan (in) deed

Verse 8 - Surah Al-Kahf: 6 words

وَإِنَّا لَجَـٰعِلُونَ مَا عَلَيْهَا صَعِيدًۭا جُرُزًا

And indeed, We will make that which is upon it [into] a barren ground.

وَإِنَّا wa-innā And indeed, We
لَجَـٰعِلُونَ lajāʿilūna (will) surely make
مَا mā what
عَلَيْهَا ʿalayhā (is) on it
صَعِيدًۭا ṣaʿīdan soil
جُرُزًا juruzan barren

Verse 9 - Surah Al-Kahf: 10 words

أَمْ حَسِبْتَ أَنَّ أَصْحَـٰبَ ٱلْكَهْفِ وَٱلرَّقِيمِ كَانُوا۟ مِنْ ءَايَـٰتِنَا عَجَبًا

Or have you thought that the companions of the cave and the inscription were, among Our signs, a wonder?

أَمْ am Or
حَسِبْتَ ḥasib'ta have you thought
أَنَّ anna that
أَصْحَـٰبَ aṣḥāba (the) companions
ٱلْكَهْفِ l-kahfi (of) the cave
وَٱلرَّقِيمِ wal-raqīmi and the inscription
كَانُوا۟ kānū were
مِنْ min among
ءَايَـٰتِنَا āyātinā Our Signs
عَجَبًا ʿajaban a wonder

Verse 10 - Surah Al-Kahf: 16 words

إِذْ أَوَى ٱلْفِتْيَةُ إِلَى ٱلْكَهْفِ فَقَالُوا۟ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةًۭ وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًۭا

[Mention] when the youths retreated to the cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance."

إِذْ idh When
أَوَى awā retreated
ٱلْفِتْيَةُ l-fit'yatu the youths
إِلَى ilā to
ٱلْكَهْفِ l-kahfi the cave
فَقَالُوا۟ faqālū and they said
رَبَّنَآ rabbanā Our Lord
ءَاتِنَا ātinā Grant us
مِن min from
لَّدُنكَ ladunka Yourself
رَحْمَةًۭ raḥmatan Mercy
وَهَيِّئْ wahayyi and facilitate
لَنَا lanā for us
مِنْ min [from]
أَمْرِنَا amrinā our affair
رَشَدًۭا rashadan (in the) right way

Verse 11 - Surah Al-Kahf: 7 words

فَضَرَبْنَا عَلَىٰٓ ءَاذَانِهِمْ فِى ٱلْكَهْفِ سِنِينَ عَدَدًۭا

So We cast [a cover of sleep] over their ears within the cave for a number of years.

فَضَرَبْنَا faḍarabnā So We cast
عَلَىٰٓ ʿalā over
ءَاذَانِهِمْ ādhānihim their ears
فِى fī in
ٱلْكَهْفِ l-kahfi the cave
سِنِينَ sinīna years
عَدَدًۭا ʿadadan a number

Verse 12 - Surah Al-Kahf: 9 words

ثُمَّ بَعَثْنَـٰهُمْ لِنَعْلَمَ أَىُّ ٱلْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوٓا۟ أَمَدًۭا

Then We awakened them that We might show which of the two factions was most precise in calculating what [extent] they had remained in time.

ثُمَّ thumma Then
بَعَثْنَـٰهُمْ baʿathnāhum We raised them up
لِنَعْلَمَ linaʿlama that We make evident
أَىُّ ayyu which
ٱلْحِزْبَيْنِ l-ḥiz'bayni (of) the two parties
أَحْصَىٰ aḥṣā best calculated
لِمَا limā for what
لَبِثُوٓا۟ labithū (they had) remained
أَمَدًۭا amadan (in) time

Verse 13 - Surah Al-Kahf: 11 words

نَّحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِٱلْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ ءَامَنُوا۟ بِرَبِّهِمْ وَزِدْنَـٰهُمْ هُدًۭى

It is We who relate to you, [O Muhammad], their story in truth. Indeed, they were youths who believed in their Lord, and We increased them in guidance.

نَّحْنُ naḥnu We
نَقُصُّ naquṣṣu narrate
عَلَيْكَ ʿalayka to you
نَبَأَهُم naba-ahum their story
بِٱلْحَقِّ ۚ bil-ḥaqi in truth
إِنَّهُمْ innahum Indeed, they (were)
فِتْيَةٌ fit'yatun youths
ءَامَنُوا۟ āmanū who believed
بِرَبِّهِمْ birabbihim in their Lord
وَزِدْنَـٰهُمْ wazid'nāhum and We increased them
هُدًۭى hudan (in) guidance

Verse 14 - Surah Al-Kahf: 19 words

وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا۟ فَقَالُوا۟ رَبُّنَا رَبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ لَن نَّدْعُوَا۟ مِن دُونِهِۦٓ إِلَـٰهًۭا ۖ لَّقَدْ قُلْنَآ إِذًۭا شَطَطًا

And We made firm their hearts when they stood up and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression.

وَرَبَطْنَا warabaṭnā And We made firm
عَلَىٰ ʿalā [on]
قُلُوبِهِمْ qulūbihim their hearts
إِذْ idh when
قَامُوا۟ qāmū they stood up
فَقَالُوا۟ faqālū and said
رَبُّنَا rabbunā Our Lord
رَبُّ rabbu (is) the Lord
ٱلسَّمَـٰوَٰتِ l-samāwāti (of) the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
لَن lan Never
نَّدْعُوَا۟ nadʿuwā we will invoke
مِن min besides Him
دُونِهِۦٓ dūnihi besides Him
إِلَـٰهًۭا ۖ ilāhan any god
لَّقَدْ laqad Certainly
قُلْنَآ qul'nā we would have said
إِذًۭا idhan then
شَطَطًا shaṭaṭan an enormity

Verse 15 - Surah Al-Kahf: 18 words

هَـٰٓؤُلَآءِ قَوْمُنَا ٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةًۭ ۖ لَّوْلَا يَأْتُونَ عَلَيْهِم بِسُلْطَـٰنٍۭ بَيِّنٍۢ ۖ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًۭا

These, our people, have taken besides Him deities. Why do they not bring for [worship of] them a clear authority? And who is more unjust than one who invents about Allah a lie?"

هَـٰٓؤُلَآءِ hāulāi These
قَوْمُنَا qawmunā our people
ٱتَّخَذُوا۟ ittakhadhū have taken
مِن min besides Him
دُونِهِۦٓ dūnihi besides Him
ءَالِهَةًۭ ۖ ālihatan gods
لَّوْلَا lawlā Why not
يَأْتُونَ yatūna they come
عَلَيْهِم ʿalayhim to them
بِسُلْطَـٰنٍۭ bisul'ṭānin with an authority
بَيِّنٍۢ ۖ bayyinin clear
فَمَنْ faman And who
أَظْلَمُ aẓlamu (is) more wrong
مِمَّنِ mimmani than (one) who
ٱفْتَرَىٰ if'tarā invents
عَلَى ʿalā against
ٱللَّهِ l-lahi Allah
كَذِبًۭا kadhiban a lie

Verse 16 - Surah Al-Kahf: 19 words

وَإِذِ ٱعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا ٱللَّهَ فَأْوُۥٓا۟ إِلَى ٱلْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُم مِّن رَّحْمَتِهِۦ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِكُم مِّرْفَقًۭا

[The youths said to one another], "And when you have withdrawn from them and that which they worship other than Allah, retreat to the cave. Your Lord will spread out for you of His mercy and will prepare for you from your affair facility."

وَإِذِ wa-idhi And when
ٱعْتَزَلْتُمُوهُمْ iʿ'tazaltumūhum you withdraw from them
وَمَا wamā and what
يَعْبُدُونَ yaʿbudūna they worship
إِلَّا illā except
ٱللَّهَ l-laha Allah
فَأْوُۥٓا۟ fawū then retreat
إِلَى ilā to
ٱلْكَهْفِ l-kahfi the cave
يَنشُرْ yanshur Will spread
لَكُمْ lakum for you
رَبُّكُم rabbukum your Lord
مِّن min of
رَّحْمَتِهِۦ raḥmatihi His Mercy
وَيُهَيِّئْ wayuhayyi and will facilitate
لَكُم lakum for you
مِّنْ min [from]
أَمْرِكُم amrikum your affair
مِّرْفَقًۭا mir'faqan (in) ease

Verse 17 - Surah Al-Kahf: 34 words

۞ وَتَرَى ٱلشَّمْسَ إِذَا طَلَعَت تَّزَٰوَرُ عَن كَهْفِهِمْ ذَاتَ ٱلْيَمِينِ وَإِذَا غَرَبَت تَّقْرِضُهُمْ ذَاتَ ٱلشِّمَالِ وَهُمْ فِى فَجْوَةٍۢ مِّنْهُ ۚ ذَٰلِكَ مِنْ ءَايَـٰتِ ٱللَّهِ ۗ مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِ ۖ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُۥ وَلِيًّۭا مُّرْشِدًۭا

And [had you been present], you would see the sun when it rose, inclining away from their cave on the right, and when it set, passing away from them on the left, while they were [laying] within an open space thereof. That was from the signs of Allah. He whom Allah guides is the [rightly] guided, but he whom He leaves astray - never will you find for him a protecting guide.

۞ وَتَرَى watarā And you (might) have seen
ٱلشَّمْسَ l-shamsa the sun
إِذَا idhā when
طَلَعَت ṭalaʿat it rose
تَّزَٰوَرُ tazāwaru inclining away
عَن ʿan from
كَهْفِهِمْ kahfihim their cave
ذَاتَ dhāta to
ٱلْيَمِينِ l-yamīni the right
وَإِذَا wa-idhā and when
غَرَبَت gharabat it set
تَّقْرِضُهُمْ taqriḍuhum passing away from them
ذَاتَ dhāta to
ٱلشِّمَالِ l-shimāli the left
وَهُمْ wahum while they
فِى fī (lay) in
فَجْوَةٍۢ fajwatin the open space
مِّنْهُ ۚ min'hu thereof
ذَٰلِكَ dhālika That
مِنْ min (was) from
ءَايَـٰتِ āyāti (the) Signs
ٱللَّهِ ۗ l-lahi (of) Allah
مَن man Whoever
يَهْدِ yahdi Allah guides
ٱللَّهُ l-lahu Allah guides
فَهُوَ fahuwa and he
ٱلْمُهْتَدِ ۖ l-muh'tadi (is) the guided one
وَمَن waman and whoever
يُضْلِلْ yuḍ'lil He lets go astray
فَلَن falan then never
تَجِدَ tajida you will find
لَهُۥ lahu for him
وَلِيًّۭا waliyyan a protector
مُّرْشِدًۭا mur'shidan a guide

Verse 18 - Surah Al-Kahf: 22 words

وَتَحْسَبُهُمْ أَيْقَاظًۭا وَهُمْ رُقُودٌۭ ۚ وَنُقَلِّبُهُمْ ذَاتَ ٱلْيَمِينِ وَذَاتَ ٱلشِّمَالِ ۖ وَكَلْبُهُم بَـٰسِطٌۭ ذِرَاعَيْهِ بِٱلْوَصِيدِ ۚ لَوِ ٱطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًۭا وَلَمُلِئْتَ مِنْهُمْ رُعْبًۭا

And you would think them awake, while they were asleep. And We turned them to the right and to the left, while their dog stretched his forelegs at the entrance. If you had looked at them, you would have turned from them in flight and been filled by them with terror.

وَتَحْسَبُهُمْ wataḥsabuhum And you (would) think them
أَيْقَاظًۭا ayqāẓan awake
وَهُمْ wahum while they
رُقُودٌۭ ۚ ruqūdun (were) asleep
وَنُقَلِّبُهُمْ wanuqallibuhum And We turned them
ذَاتَ dhāta to
ٱلْيَمِينِ l-yamīni the right
وَذَاتَ wadhāta and to
ٱلشِّمَالِ ۖ l-shimāli the left
وَكَلْبُهُم wakalbuhum while their dog
بَـٰسِطٌۭ bāsiṭun stretched
ذِرَاعَيْهِ dhirāʿayhi his two forelegs
بِٱلْوَصِيدِ ۚ bil-waṣīdi at the entrance
لَوِ lawi If
ٱطَّلَعْتَ iṭṭalaʿta you had looked
عَلَيْهِمْ ʿalayhim at them
لَوَلَّيْتَ lawallayta you (would) have surely turned back
مِنْهُمْ min'hum from them
فِرَارًۭا firāran (in) flight
وَلَمُلِئْتَ walamuli'ta and surely you would have been filled
مِنْهُمْ min'hum by them
رُعْبًۭا ruʿ'ban (with) terror

Verse 19 - Surah Al-Kahf: 38 words

وَكَذَٰلِكَ بَعَثْنَـٰهُمْ لِيَتَسَآءَلُوا۟ بَيْنَهُمْ ۚ قَالَ قَآئِلٌۭ مِّنْهُمْ كَمْ لَبِثْتُمْ ۖ قَالُوا۟ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍۢ ۚ قَالُوا۟ رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَٱبْعَثُوٓا۟ أَحَدَكُم بِوَرِقِكُمْ هَـٰذِهِۦٓ إِلَى ٱلْمَدِينَةِ فَلْيَنظُرْ أَيُّهَآ أَزْكَىٰ طَعَامًۭا فَلْيَأْتِكُم بِرِزْقٍۢ مِّنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا

And similarly, We awakened them that they might question one another. Said a speaker from among them, "How long have you remained [here]?" They said, "We have remained a day or part of a day." They said, "Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you.

وَكَذَٰلِكَ wakadhālika And similarly
بَعَثْنَـٰهُمْ baʿathnāhum We raised them
لِيَتَسَآءَلُوا۟ liyatasāalū that they might question
بَيْنَهُمْ ۚ baynahum among them
قَالَ qāla Said
قَآئِلٌۭ qāilun a speaker
مِّنْهُمْ min'hum among them
كَمْ kam How long
لَبِثْتُمْ ۖ labith'tum have you remained
قَالُوا۟ qālū They said
لَبِثْنَا labith'nā We have remained
يَوْمًا yawman a day
أَوْ aw or
بَعْضَ baʿḍa a part
يَوْمٍۢ ۚ yawmin (of) a day
قَالُوا۟ qālū They said
رَبُّكُمْ rabbukum Your Lord
أَعْلَمُ aʿlamu knows best
بِمَا bimā how long
لَبِثْتُمْ labith'tum you have remained
فَٱبْعَثُوٓا۟ fa-ib'ʿathū So send
أَحَدَكُم aḥadakum one of you
بِوَرِقِكُمْ biwariqikum with this silver coin of yours
هَـٰذِهِۦٓ hādhihi with this silver coin of yours
إِلَى ilā to
ٱلْمَدِينَةِ l-madīnati the city
فَلْيَنظُرْ falyanẓur and let him see
أَيُّهَآ ayyuhā which is
أَزْكَىٰ azkā the purest
طَعَامًۭا ṭaʿāman food
فَلْيَأْتِكُم falyatikum and let him bring to you
بِرِزْقٍۢ biriz'qin provision
مِّنْهُ min'hu from it
وَلْيَتَلَطَّفْ walyatalaṭṭaf and let him be cautious
وَلَا walā And let not be aware
يُشْعِرَنَّ yush'ʿiranna And let not be aware
بِكُمْ bikum about you
أَحَدًا aḥadan anyone

Verse 20 - Surah Al-Kahf: 13 words

إِنَّهُمْ إِن يَظْهَرُوا۟ عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِى مِلَّتِهِمْ وَلَن تُفْلِحُوٓا۟ إِذًا أَبَدًۭا

Indeed, if they come to know of you, they will stone you or return you to their religion. And never would you succeed, then - ever."

إِنَّهُمْ innahum Indeed, [they]
إِن in if
يَظْهَرُوا۟ yaẓharū they come to know
عَلَيْكُمْ ʿalaykum about you
يَرْجُمُوكُمْ yarjumūkum they will stone you
أَوْ aw or
يُعِيدُوكُمْ yuʿīdūkum return you
فِى fī to
مِلَّتِهِمْ millatihim their religion
وَلَن walan And never
تُفْلِحُوٓا۟ tuf'liḥū will you succeed
إِذًا idhan then
أَبَدًۭا abadan ever

Verse 21 - Surah Al-Kahf: 32 words

وَكَذَٰلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوٓا۟ أَنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَأَنَّ ٱلسَّاعَةَ لَا رَيْبَ فِيهَآ إِذْ يَتَنَـٰزَعُونَ بَيْنَهُمْ أَمْرَهُمْ ۖ فَقَالُوا۟ ٱبْنُوا۟ عَلَيْهِم بُنْيَـٰنًۭا ۖ رَّبُّهُمْ أَعْلَمُ بِهِمْ ۚ قَالَ ٱلَّذِينَ غَلَبُوا۟ عَلَىٰٓ أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِم مَّسْجِدًۭا

And similarly, We caused them to be found that they [who found them] would know that the promise of Allah is truth and that of the Hour there is no doubt. [That was] when they disputed among themselves about their affair and [then] said, "Construct over them a structure. Their Lord is most knowing about them." Said those who prevailed in the matter, "We will surely take [for ourselves] over them a masjid."

وَكَذَٰلِكَ wakadhālika And similarly
أَعْثَرْنَا aʿtharnā We made known
عَلَيْهِمْ ʿalayhim about them
لِيَعْلَمُوٓا۟ liyaʿlamū that they might know
أَنَّ anna that
وَعْدَ waʿda (the) Promise
ٱللَّهِ l-lahi (of) Allah
حَقٌّۭ ḥaqqun (is) true
وَأَنَّ wa-anna and that
ٱلسَّاعَةَ l-sāʿata (about) the Hour
لَا lā (there is) no
رَيْبَ rayba doubt
فِيهَآ fīhā in it
إِذْ idh When
يَتَنَـٰزَعُونَ yatanāzaʿūna they disputed
بَيْنَهُمْ baynahum among themselves
أَمْرَهُمْ ۖ amrahum about their affair
فَقَالُوا۟ faqālū and they said
ٱبْنُوا۟ ib'nū Construct
عَلَيْهِم ʿalayhim over them
بُنْيَـٰنًۭا ۖ bun'yānan a structure
رَّبُّهُمْ rabbuhum Their Lord
أَعْلَمُ aʿlamu knows best
بِهِمْ ۚ bihim about them
قَالَ qāla Said
ٱلَّذِينَ alladhīna those who
غَلَبُوا۟ ghalabū prevailed
عَلَىٰٓ ʿalā in
أَمْرِهِمْ amrihim their matter
لَنَتَّخِذَنَّ lanattakhidhanna Surely we will take
عَلَيْهِم ʿalayhim over them
مَّسْجِدًۭا masjidan a place of worship

Verse 22 - Surah Al-Kahf: 33 words

سَيَقُولُونَ ثَلَـٰثَةٌۭ رَّابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌۭ سَادِسُهُمْ كَلْبُهُمْ رَجْمًۢا بِٱلْغَيْبِ ۖ وَيَقُولُونَ سَبْعَةٌۭ وَثَامِنُهُمْ كَلْبُهُمْ ۚ قُل رَّبِّىٓ أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌۭ ۗ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَآءًۭ ظَـٰهِرًۭا وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدًۭا

They will say there were three, the fourth of them being their dog; and they will say there were five, the sixth of them being their dog - guessing at the unseen; and they will say there were seven, and the eighth of them was their dog. Say, [O Muhammad], "My Lord is most knowing of their number. None knows them except a few. So do not argue about them except with an obvious argument and do not inquire about them among [the speculators] from anyone."

سَيَقُولُونَ sayaqūlūna They say
ثَلَـٰثَةٌۭ thalāthatun (they were) three
رَّابِعُهُمْ rābiʿuhum the forth of them
كَلْبُهُمْ kalbuhum their dog
وَيَقُولُونَ wayaqūlūna and they say
خَمْسَةٌۭ khamsatun (they were) five
سَادِسُهُمْ sādisuhum the sixth of them
كَلْبُهُمْ kalbuhum their dog
رَجْمًۢا rajman guessing
بِٱلْغَيْبِ ۖ bil-ghaybi about the unseen
وَيَقُولُونَ wayaqūlūna and they say
سَبْعَةٌۭ sabʿatun (they were) seven
وَثَامِنُهُمْ wathāminuhum and the eight of them
كَلْبُهُمْ ۚ kalbuhum their dog
قُل qul Say
رَّبِّىٓ rabbī My Lord
أَعْلَمُ aʿlamu knows best
بِعِدَّتِهِم biʿiddatihim their number
مَّا mā None
يَعْلَمُهُمْ yaʿlamuhum knows them
إِلَّا illā except
قَلِيلٌۭ ۗ qalīlun a few
فَلَا falā So (do) not
تُمَارِ tumāri argue
فِيهِمْ fīhim about them
إِلَّا illā except
مِرَآءًۭ mirāan (with) an argument
ظَـٰهِرًۭا ẓāhiran obvious
وَلَا walā and (do) not
تَسْتَفْتِ tastafti inquire
فِيهِم fīhim about them
مِّنْهُمْ min'hum among them
أَحَدًۭا aḥadan (from) anyone

Verse 23 - Surah Al-Kahf: 7 words

وَلَا تَقُولَنَّ لِشَا۟ىْءٍ إِنِّى فَاعِلٌۭ ذَٰلِكَ غَدًا

And never say of anything, "Indeed, I will do that tomorrow,"

وَلَا walā And (do) not
تَقُولَنَّ taqūlanna say
لِشَا۟ىْءٍ lishāy'in of anything
إِنِّى innī Indeed, I
فَاعِلٌۭ fāʿilun will do
ذَٰلِكَ dhālika that
غَدًا ghadan tomorrow

Verse 24 - Surah Al-Kahf: 17 words

إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ وَٱذْكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَىٰٓ أَن يَهْدِيَنِ رَبِّى لِأَقْرَبَ مِنْ هَـٰذَا رَشَدًۭا

Except [when adding], "If Allah wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct."

إِلَّآ illā Except
أَن an If
يَشَآءَ yashāa Allah wills
ٱللَّهُ ۚ l-lahu Allah wills
وَٱذْكُر wa-udh'kur And remember
رَّبَّكَ rabbaka your Lord
إِذَا idhā when
نَسِيتَ nasīta you forget
وَقُلْ waqul and say
عَسَىٰٓ ʿasā Perhaps
أَن an [that]
يَهْدِيَنِ yahdiyani will guide me
رَبِّى rabbī my Lord
لِأَقْرَبَ li-aqraba to a nearer (way)
مِنْ min than
هَـٰذَا hādhā this
رَشَدًۭا rashadan right way

Verse 25 - Surah Al-Kahf: 8 words

وَلَبِثُوا۟ فِى كَهْفِهِمْ ثَلَـٰثَ مِا۟ئَةٍۢ سِنِينَ وَٱزْدَادُوا۟ تِسْعًۭا

And they remained in their cave for three hundred years and exceeded by nine.

وَلَبِثُوا۟ walabithū And they remained
فِى fī in
كَهْفِهِمْ kahfihim their cave
ثَلَـٰثَ thalātha (for) three
مِا۟ئَةٍۢ mi-atin hundred
سِنِينَ sinīna years
وَٱزْدَادُوا۟ wa-iz'dādū and add
تِسْعًۭا tis'ʿan nine

Verse 26 - Surah Al-Kahf: 23 words

قُلِ ٱللَّهُ أَعْلَمُ بِمَا لَبِثُوا۟ ۖ لَهُۥ غَيْبُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ أَبْصِرْ بِهِۦ وَأَسْمِعْ ۚ مَا لَهُم مِّن دُونِهِۦ مِن وَلِىٍّۢ وَلَا يُشْرِكُ فِى حُكْمِهِۦٓ أَحَدًۭا

Say, "Allah is most knowing of how long they remained. He has [knowledge of] the unseen [aspects] of the heavens and the earth. How Seeing is He and how Hearing! They have not besides Him any protector, and He shares not His legislation with anyone."

قُلِ quli Say
ٱللَّهُ l-lahu Allah
أَعْلَمُ aʿlamu knows best
بِمَا bimā about what (period)
لَبِثُوا۟ ۖ labithū they remained
لَهُۥ lahu For Him
غَيْبُ ghaybu (is the) unseen
ٱلسَّمَـٰوَٰتِ l-samāwāti (of) the heavens
وَٱلْأَرْضِ ۖ wal-arḍi and the earth
أَبْصِرْ abṣir How clearly He sees
بِهِۦ bihi [of it]
وَأَسْمِعْ ۚ wa-asmiʿ And how clearly He hears
مَا mā Not
لَهُم lahum for them
مِّن min besides Him
دُونِهِۦ dūnihi besides Him
مِن min any
وَلِىٍّۢ waliyyin protector
وَلَا walā and not
يُشْرِكُ yush'riku He shares
فِى fī [in]
حُكْمِهِۦٓ ḥuk'mihi His Commands
أَحَدًۭا aḥadan (with) anyone

Verse 27 - Surah Al-Kahf: 15 words

وَٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِن كِتَابِ رَبِّكَ ۖ لَا مُبَدِّلَ لِكَلِمَـٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلْتَحَدًۭا

And recite, [O Muhammad], what has been revealed to you of the Book of your Lord. There is no changer of His words, and never will you find in other than Him a refuge.

وَٱتْلُ wa-ut'lu And recite
مَآ mā what
أُوحِىَ ūḥiya has been revealed
إِلَيْكَ ilayka to you
مِن min of
كِتَابِ kitābi the Book
رَبِّكَ ۖ rabbika (of) your Lord
لَا lā None
مُبَدِّلَ mubaddila can change
لِكَلِمَـٰتِهِۦ likalimātihi His Words
وَلَن walan and never
تَجِدَ tajida you will find
مِن min besides Him
دُونِهِۦ dūnihi besides Him
مُلْتَحَدًۭا mul'taḥadan a refuge

Verse 28 - Surah Al-Kahf: 30 words

وَٱصْبِرْ نَفْسَكَ مَعَ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُۥ عَن ذِكْرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمْرُهُۥ فُرُطًۭا

And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.

وَٱصْبِرْ wa-iṣ'bir And be patient
نَفْسَكَ nafsaka yourself
مَعَ maʿa with
ٱلَّذِينَ alladhīna those who
يَدْعُونَ yadʿūna call
رَبَّهُم rabbahum their Lord
بِٱلْغَدَوٰةِ bil-ghadati in the morning
وَٱلْعَشِىِّ wal-ʿashiyi and the evening
يُرِيدُونَ yurīdūna desiring
وَجْهَهُۥ ۖ wajhahu His Face
وَلَا walā And (let) not
تَعْدُ taʿdu pass beyond
عَيْنَاكَ ʿaynāka your eyes
عَنْهُمْ ʿanhum over them
تُرِيدُ turīdu desiring
زِينَةَ zīnata adornment
ٱلْحَيَوٰةِ l-ḥayati (of) the life
ٱلدُّنْيَا ۖ l-dun'yā (of) the world
وَلَا walā and (do) not
تُطِعْ tuṭiʿ obey
مَنْ man whom
أَغْفَلْنَا aghfalnā We have made heedless
قَلْبَهُۥ qalbahu his heart
عَن ʿan of
ذِكْرِنَا dhik'rinā Our remembrance
وَٱتَّبَعَ wa-ittabaʿa and follows
هَوَىٰهُ hawāhu his desires
وَكَانَ wakāna and is
أَمْرُهُۥ amruhu his affair
فُرُطًۭا furuṭan (in) excess

Verse 29 - Surah Al-Kahf: 28 words

وَقُلِ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَن شَآءَ فَلْيُؤْمِن وَمَن شَآءَ فَلْيَكْفُرْ ۚ إِنَّآ أَعْتَدْنَا لِلظَّـٰلِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِن يَسْتَغِيثُوا۟ يُغَاثُوا۟ بِمَآءٍۢ كَٱلْمُهْلِ يَشْوِى ٱلْوُجُوهَ ۚ بِئْسَ ٱلشَّرَابُ وَسَآءَتْ مُرْتَفَقًا

And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place.

وَقُلِ waquli And say
ٱلْحَقُّ l-ḥaqu The truth
مِن min (is) from
رَّبِّكُمْ ۖ rabbikum your Lord
فَمَن faman so whoever
شَآءَ shāa wills
فَلْيُؤْمِن falyu'min let him believe
وَمَن waman and whoever
شَآءَ shāa wills
فَلْيَكْفُرْ ۚ falyakfur let him disbelieve
إِنَّآ innā Indeed, We
أَعْتَدْنَا aʿtadnā have prepared
لِلظَّـٰلِمِينَ lilẓẓālimīna for the wrongdoers
نَارًا nāran a Fire
أَحَاطَ aḥāṭa will surround
بِهِمْ bihim them
سُرَادِقُهَا ۚ surādiquhā its walls
وَإِن wa-in And if
يَسْتَغِيثُوا۟ yastaghīthū they call for relief
يُغَاثُوا۟ yughāthū they will be relieved
بِمَآءٍۢ bimāin with water
كَٱلْمُهْلِ kal-muh'li like molten brass
يَشْوِى yashwī (which) scalds
ٱلْوُجُوهَ ۚ l-wujūha the faces
بِئْسَ bi'sa Wretched
ٱلشَّرَابُ l-sharābu (is) the drink
وَسَآءَتْ wasāat and evil
مُرْتَفَقًا mur'tafaqan (is) the resting place

Verse 30 - Surah Al-Kahf: 12 words

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا

Indeed, those who have believed and done righteous deeds - indeed, We will not allow to be lost the reward of any who did well in deeds.

إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
ءَامَنُوا۟ āmanū believed
وَعَمِلُوا۟ waʿamilū and did
ٱلصَّـٰلِحَـٰتِ l-ṣāliḥāti the good deeds
إِنَّا innā indeed, We
لَا lā will not let go waste
نُضِيعُ nuḍīʿu will not let go waste
أَجْرَ ajra (the) reward
مَنْ man (of one) who
أَحْسَنَ aḥsana does good
عَمَلًا ʿamalan deeds

Verse 31 - Surah Al-Kahf: 28 words

أُو۟لَـٰٓئِكَ لَهُمْ جَنَّـٰتُ عَدْنٍۢ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَـٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍۢ وَيَلْبَسُونَ ثِيَابًا خُضْرًۭا مِّن سُندُسٍۢ وَإِسْتَبْرَقٍۢ مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ ۚ نِعْمَ ٱلثَّوَابُ وَحَسُنَتْ مُرْتَفَقًۭا

Those will have gardens of perpetual residence; beneath them rivers will flow. They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. Excellent is the reward, and good is the resting place.

أُو۟لَـٰٓئِكَ ulāika Those
لَهُمْ lahum for them
جَنَّـٰتُ jannātu (are) Gardens
عَدْنٍۢ ʿadnin of Eden
تَجْرِى tajrī flows
مِن min from
تَحْتِهِمُ taḥtihimu underneath them
ٱلْأَنْهَـٰرُ l-anhāru the rivers
يُحَلَّوْنَ yuḥallawna They will be adorned
فِيهَا fīhā therein
مِنْ min [of] (with)
أَسَاوِرَ asāwira bracelets
مِن min of
ذَهَبٍۢ dhahabin gold
وَيَلْبَسُونَ wayalbasūna and will wear
ثِيَابًا thiyāban garments
خُضْرًۭا khuḍ'ran green
مِّن min of
سُندُسٍۢ sundusin fine silk
وَإِسْتَبْرَقٍۢ wa-is'tabraqin and heavy brocade
مُّتَّكِـِٔينَ muttakiīna reclining
فِيهَا fīhā therein
عَلَى ʿalā on
ٱلْأَرَآئِكِ ۚ l-arāiki adorned couches
نِعْمَ niʿ'ma Excellent
ٱلثَّوَابُ l-thawābu (is) the reward
وَحَسُنَتْ waḥasunat and good
مُرْتَفَقًۭا mur'tafaqan (is) the resting place

Verse 32 - Surah Al-Kahf: 14 words

۞ وَٱضْرِبْ لَهُم مَّثَلًۭا رَّجُلَيْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَـٰبٍۢ وَحَفَفْنَـٰهُمَا بِنَخْلٍۢ وَجَعَلْنَا بَيْنَهُمَا زَرْعًۭا

And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops.

۞ وَٱضْرِبْ wa-iḍ'rib And set forth
لَهُم lahum to them
مَّثَلًۭا mathalan the example
رَّجُلَيْنِ rajulayni of two men:
جَعَلْنَا jaʿalnā We provided
لِأَحَدِهِمَا li-aḥadihimā for one of them
جَنَّتَيْنِ jannatayni two gardens
مِنْ min of
أَعْنَـٰبٍۢ aʿnābin grapes
وَحَفَفْنَـٰهُمَا waḥafafnāhumā and We bordered them
بِنَخْلٍۢ binakhlin with date-palms
وَجَعَلْنَا wajaʿalnā and We placed
بَيْنَهُمَا baynahumā between both of them
زَرْعًۭا zarʿan crops

Verse 33 - Surah Al-Kahf: 11 words

كِلْتَا ٱلْجَنَّتَيْنِ ءَاتَتْ أُكُلَهَا وَلَمْ تَظْلِم مِّنْهُ شَيْـًۭٔا ۚ وَفَجَّرْنَا خِلَـٰلَهُمَا نَهَرًۭا

Each of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river.

كِلْتَا kil'tā Each
ٱلْجَنَّتَيْنِ l-janatayni (of) the two gardens
ءَاتَتْ ātat brought forth
أُكُلَهَا ukulahā its produce
وَلَمْ walam and not
تَظْلِم taẓlim did wrong
مِّنْهُ min'hu of it
شَيْـًۭٔا ۚ shayan anything
وَفَجَّرْنَا wafajjarnā And We caused to gush forth
خِلَـٰلَهُمَا khilālahumā within them
نَهَرًۭا naharan a river

Verse 34 - Surah Al-Kahf: 13 words

وَكَانَ لَهُۥ ثَمَرٌۭ فَقَالَ لِصَـٰحِبِهِۦ وَهُوَ يُحَاوِرُهُۥٓ أَنَا۠ أَكْثَرُ مِنكَ مَالًۭا وَأَعَزُّ نَفَرًۭا

And he had fruit, so he said to his companion while he was conversing with him, "I am greater than you in wealth and mightier in [numbers of] men."

وَكَانَ wakāna And was
لَهُۥ lahu for him
ثَمَرٌۭ thamarun fruit
فَقَالَ faqāla so he said
لِصَـٰحِبِهِۦ liṣāḥibihi to his companion
وَهُوَ wahuwa while he
يُحَاوِرُهُۥٓ yuḥāwiruhu (was) talking with him
أَنَا۠ anā I am
أَكْثَرُ aktharu greater
مِنكَ minka than you
مَالًۭا mālan (in) wealth
وَأَعَزُّ wa-aʿazzu and stronger
نَفَرًۭا nafaran (in) men

Verse 35 - Surah Al-Kahf: 12 words

وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظَالِمٌۭ لِّنَفْسِهِۦ قَالَ مَآ أَظُنُّ أَن تَبِيدَ هَـٰذِهِۦٓ أَبَدًۭا

And he entered his garden while he was unjust to himself. He said, "I do not think that this will perish - ever.

وَدَخَلَ wadakhala And he entered
جَنَّتَهُۥ jannatahu his garden
وَهُوَ wahuwa while he
ظَالِمٌۭ ẓālimun (was) unjust
لِّنَفْسِهِۦ linafsihi to himself
قَالَ qāla He said
مَآ mā Not
أَظُنُّ aẓunnu I think
أَن an that
تَبِيدَ tabīda will perish
هَـٰذِهِۦٓ hādhihi this
أَبَدًۭا abadan ever

Verse 36 - Surah Al-Kahf: 12 words

وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةًۭ وَلَئِن رُّدِدتُّ إِلَىٰ رَبِّى لَأَجِدَنَّ خَيْرًۭا مِّنْهَا مُنقَلَبًۭا

And I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return."

وَمَآ wamā And not
أَظُنُّ aẓunnu I think
ٱلسَّاعَةَ l-sāʿata the Hour
قَآئِمَةًۭ qāimatan will occur
وَلَئِن wala-in And if
رُّدِدتُّ rudidttu I am brought back
إِلَىٰ ilā to
رَبِّى rabbī my Lord
لَأَجِدَنَّ la-ajidanna I will surely find
خَيْرًۭا khayran better
مِّنْهَا min'hā than this
مُنقَلَبًۭا munqalaban (as) a return

Verse 37 - Surah Al-Kahf: 16 words

قَالَ لَهُۥ صَاحِبُهُۥ وَهُوَ يُحَاوِرُهُۥٓ أَكَفَرْتَ بِٱلَّذِى خَلَقَكَ مِن تُرَابٍۢ ثُمَّ مِن نُّطْفَةٍۢ ثُمَّ سَوَّىٰكَ رَجُلًۭا

His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man?

قَالَ qāla Said
لَهُۥ lahu to him
صَاحِبُهُۥ ṣāḥibuhu his companion
وَهُوَ wahuwa while he
يُحَاوِرُهُۥٓ yuḥāwiruhu was talking to him
أَكَفَرْتَ akafarta Do you disbelieve
بِٱلَّذِى bi-alladhī in One Who
خَلَقَكَ khalaqaka created you
مِن min from
تُرَابٍۢ turābin dust
ثُمَّ thumma then
مِن min from
نُّطْفَةٍۢ nuṭ'fatin a minute quantity of semen
ثُمَّ thumma then
سَوَّىٰكَ sawwāka fashioned you
رَجُلًۭا rajulan (into) a man

Verse 38 - Surah Al-Kahf: 8 words

لَّـٰكِنَّا۠ هُوَ ٱللَّهُ رَبِّى وَلَآ أُشْرِكُ بِرَبِّىٓ أَحَدًۭا

But as for me, He is Allah, my Lord, and I do not associate with my Lord anyone.

لَّـٰكِنَّا۠ lākinnā But as for me
هُوَ huwa He
ٱللَّهُ l-lahu (is) Allah
رَبِّى rabbī my Lord
وَلَآ walā and not
أُشْرِكُ ush'riku I associate
بِرَبِّىٓ birabbī with my Lord
أَحَدًۭا aḥadan anyone

Verse 39 - Surah Al-Kahf: 19 words

وَلَوْلَآ إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَآءَ ٱللَّهُ لَا قُوَّةَ إِلَّا بِٱللَّهِ ۚ إِن تَرَنِ أَنَا۠ أَقَلَّ مِنكَ مَالًۭا وَوَلَدًۭا

And why did you, when you entered your garden, not say, 'What Allah willed [has occurred]; there is no power except in Allah '? Although you see me less than you in wealth and children,

وَلَوْلَآ walawlā And why (did you) not
إِذْ idh when
دَخَلْتَ dakhalta you entered
جَنَّتَكَ jannataka your garden
قُلْتَ qul'ta say
مَا mā What
شَآءَ shāa wills
ٱللَّهُ l-lahu Allah
لَا lā (there is) no
قُوَّةَ quwwata power
إِلَّا illā except
بِٱللَّهِ ۚ bil-lahi with Allah
إِن in If
تَرَنِ tarani you see me
أَنَا۠ anā (me)
أَقَلَّ aqalla lesser
مِنكَ minka than you
مَالًۭا mālan (in) wealth
وَوَلَدًۭا wawaladan and children

Verse 40 - Surah Al-Kahf: 15 words

فَعَسَىٰ رَبِّىٓ أَن يُؤْتِيَنِ خَيْرًۭا مِّن جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانًۭا مِّنَ ٱلسَّمَآءِ فَتُصْبِحَ صَعِيدًۭا زَلَقًا

It may be that my Lord will give me [something] better than your garden and will send upon it a calamity from the sky, and it will become a smooth, dusty ground,

فَعَسَىٰ faʿasā It may be
رَبِّىٓ rabbī that my Lord
أَن an that my Lord
يُؤْتِيَنِ yu'tiyani will give me
خَيْرًۭا khayran better
مِّن min than
جَنَّتِكَ jannatika your garden
وَيُرْسِلَ wayur'sila and will send
عَلَيْهَا ʿalayhā upon it
حُسْبَانًۭا ḥus'bānan a calamity
مِّنَ mina from
ٱلسَّمَآءِ l-samāi the sky
فَتُصْبِحَ fatuṣ'biḥa then it will become
صَعِيدًۭا ṣaʿīdan ground
زَلَقًا zalaqan slippery

Verse 41 - Surah Al-Kahf: 8 words

أَوْ يُصْبِحَ مَآؤُهَا غَوْرًۭا فَلَن تَسْتَطِيعَ لَهُۥ طَلَبًۭا

Or its water will become sunken [into the earth], so you would never be able to seek it."

أَوْ aw Or
يُصْبِحَ yuṣ'biḥa will become
مَآؤُهَا māuhā its water
غَوْرًۭا ghawran sunken
فَلَن falan so never
تَسْتَطِيعَ tastaṭīʿa you will be able
لَهُۥ lahu to find it
طَلَبًۭا ṭalaban to find it

Verse 42 - Surah Al-Kahf: 19 words

وَأُحِيطَ بِثَمَرِهِۦ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَىٰ مَآ أَنفَقَ فِيهَا وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَـٰلَيْتَنِى لَمْ أُشْرِكْ بِرَبِّىٓ أَحَدًۭا

And his fruits were encompassed [by ruin], so he began to turn his hands about [in dismay] over what he had spent on it, while it had collapsed upon its trellises, and said, "Oh, I wish I had not associated with my Lord anyone."

وَأُحِيطَ wa-uḥīṭa And were surrounded
بِثَمَرِهِۦ bithamarihi his fruits
فَأَصْبَحَ fa-aṣbaḥa so he began
يُقَلِّبُ yuqallibu twisting
كَفَّيْهِ kaffayhi his hands
عَلَىٰ ʿalā over
مَآ mā what
أَنفَقَ anfaqa he (had) spent
فِيهَا fīhā on it
وَهِىَ wahiya while it (had)
خَاوِيَةٌ khāwiyatun collapsed
عَلَىٰ ʿalā on
عُرُوشِهَا ʿurūshihā its trellises
وَيَقُولُ wayaqūlu and he said
يَـٰلَيْتَنِى yālaytanī Oh! I wish
لَمْ lam I had not associated
أُشْرِكْ ush'rik I had not associated
بِرَبِّىٓ birabbī with my Lord
أَحَدًۭا aḥadan anyone

Verse 43 - Surah Al-Kahf: 11 words

وَلَمْ تَكُن لَّهُۥ فِئَةٌۭ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مُنتَصِرًا

And there was for him no company to aid him other than Allah, nor could he defend himself.

وَلَمْ walam And not
تَكُن takun was
لَّهُۥ lahu for him
فِئَةٌۭ fi-atun a group
يَنصُرُونَهُۥ yanṣurūnahu (to) help him
مِن min other than
دُونِ dūni other than
ٱللَّهِ l-lahi Allah
وَمَا wamā and not
كَانَ kāna was
مُنتَصِرًا muntaṣiran (he) supported

Verse 44 - Surah Al-Kahf: 9 words

هُنَالِكَ ٱلْوَلَـٰيَةُ لِلَّهِ ٱلْحَقِّ ۚ هُوَ خَيْرٌۭ ثَوَابًۭا وَخَيْرٌ عُقْبًۭا

There the authority is [completely] for Allah, the Truth. He is best in reward and best in outcome.

هُنَالِكَ hunālika There
ٱلْوَلَـٰيَةُ l-walāyatu the protection
لِلَّهِ lillahi (is) from Allah
ٱلْحَقِّ ۚ l-ḥaqi the True
هُوَ huwa He
خَيْرٌۭ khayrun (is the) best
ثَوَابًۭا thawāban (to) reward
وَخَيْرٌ wakhayrun and (the) best
عُقْبًۭا ʿuq'ban (for) the final end

Verse 45 - Surah Al-Kahf: 23 words

وَٱضْرِبْ لَهُم مَّثَلَ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ فَأَصْبَحَ هَشِيمًۭا تَذْرُوهُ ٱلرِّيَـٰحُ ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ مُّقْتَدِرًا

And present to them the example of the life of this world, [its being] like rain which We send down from the sky, and the vegetation of the earth mingles with it and [then] it becomes dry remnants, scattered by the winds. And Allah is ever, over all things, Perfect in Ability.

وَٱضْرِبْ wa-iḍ'rib And present
لَهُم lahum to them
مَّثَلَ mathala the example
ٱلْحَيَوٰةِ l-ḥayati (of) the life
ٱلدُّنْيَا l-dun'yā (of) the world
كَمَآءٍ kamāin like water
أَنزَلْنَـٰهُ anzalnāhu which We send down
مِنَ mina from
ٱلسَّمَآءِ l-samāi the sky
فَٱخْتَلَطَ fa-ikh'talaṭa then mingles
بِهِۦ bihi with it
نَبَاتُ nabātu (the) vegetation
ٱلْأَرْضِ l-arḍi (of) the earth
فَأَصْبَحَ fa-aṣbaḥa then becomes
هَشِيمًۭا hashīman dry stalks
تَذْرُوهُ tadhrūhu it (is) scattered
ٱلرِّيَـٰحُ ۗ l-riyāḥu (by) the winds
وَكَانَ wakāna And Allah
ٱللَّهُ l-lahu And Allah
عَلَىٰ ʿalā over
كُلِّ kulli every
شَىْءٍۢ shayin thing
مُّقْتَدِرًا muq'tadiran (is) All Able

Verse 46 - Surah Al-Kahf: 13 words

ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱلْبَـٰقِيَـٰتُ ٱلصَّـٰلِحَـٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًۭا وَخَيْرٌ أَمَلًۭا

Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one's] hope.

ٱلْمَالُ al-mālu The wealth
وَٱلْبَنُونَ wal-banūna and children
زِينَةُ zīnatu (are) adornment
ٱلْحَيَوٰةِ l-ḥayati (of) the life
ٱلدُّنْيَا ۖ l-dun'yā (of) the world
وَٱلْبَـٰقِيَـٰتُ wal-bāqiyātu But the enduring
ٱلصَّـٰلِحَـٰتُ l-ṣāliḥātu good deeds
خَيْرٌ khayrun (are) better
عِندَ ʿinda near
رَبِّكَ rabbika your Lord
ثَوَابًۭا thawāban (for) reward
وَخَيْرٌ wakhayrun and better
أَمَلًۭا amalan (for) hope

Verse 47 - Surah Al-Kahf: 11 words

وَيَوْمَ نُسَيِّرُ ٱلْجِبَالَ وَتَرَى ٱلْأَرْضَ بَارِزَةًۭ وَحَشَرْنَـٰهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًۭا

And [warn of] the Day when We will remove the mountains and you will see the earth prominent, and We will gather them and not leave behind from them anyone.

وَيَوْمَ wayawma And the Day
نُسَيِّرُ nusayyiru We will cause (to) move
ٱلْجِبَالَ l-jibāla the mountains
وَتَرَى watarā and you will see
ٱلْأَرْضَ l-arḍa the earth
بَارِزَةًۭ bārizatan (as) a leveled plain
وَحَشَرْنَـٰهُمْ waḥasharnāhum and We will gather them
فَلَمْ falam and not
نُغَادِرْ nughādir We will leave behind
مِنْهُمْ min'hum from them
أَحَدًۭا aḥadan anyone

Verse 48 - Surah Al-Kahf: 16 words

وَعُرِضُوا۟ عَلَىٰ رَبِّكَ صَفًّۭا لَّقَدْ جِئْتُمُونَا كَمَا خَلَقْنَـٰكُمْ أَوَّلَ مَرَّةٍۭ ۚ بَلْ زَعَمْتُمْ أَلَّن نَّجْعَلَ لَكُم مَّوْعِدًۭا

And they will be presented before your Lord in rows, [and He will say], "You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment."

وَعُرِضُوا۟ waʿuriḍū And they will be presented
عَلَىٰ ʿalā before
رَبِّكَ rabbika your Lord
صَفًّۭا ṣaffan (in) rows
لَّقَدْ laqad Certainly
جِئْتُمُونَا ji'tumūnā you have come to Us
كَمَا kamā as
خَلَقْنَـٰكُمْ khalaqnākum We created you
أَوَّلَ awwala the first
مَرَّةٍۭ ۚ marratin time
بَلْ bal Nay
زَعَمْتُمْ zaʿamtum you claimed
أَلَّن allan that not
نَّجْعَلَ najʿala We made
لَكُم lakum for you
مَّوْعِدًۭا mawʿidan an appointment

Verse 49 - Surah Al-Kahf: 27 words

وَوُضِعَ ٱلْكِتَـٰبُ فَتَرَى ٱلْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَـٰوَيْلَتَنَا مَالِ هَـٰذَا ٱلْكِتَـٰبِ لَا يُغَادِرُ صَغِيرَةًۭ وَلَا كَبِيرَةً إِلَّآ أَحْصَىٰهَا ۚ وَوَجَدُوا۟ مَا عَمِلُوا۟ حَاضِرًۭا ۗ وَلَا يَظْلِمُ رَبُّكَ أَحَدًۭا

And the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, "Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?" And they will find what they did present [before them]. And your Lord does injustice to no one.

وَوُضِعَ wawuḍiʿa And (will) be placed
ٱلْكِتَـٰبُ l-kitābu the Book
فَتَرَى fatarā and you will see
ٱلْمُجْرِمِينَ l-muj'rimīna the criminals
مُشْفِقِينَ mush'fiqīna fearful
مِمَّا mimmā of what
فِيهِ fīhi (is) in it
وَيَقُولُونَ wayaqūlūna and they will say
يَـٰوَيْلَتَنَا yāwaylatanā Oh, woe to us
مَالِ māli What (is) for
هَـٰذَا hādhā this
ٱلْكِتَـٰبِ l-kitābi [the] Book
لَا lā not
يُغَادِرُ yughādiru leaves
صَغِيرَةًۭ ṣaghīratan a small
وَلَا walā and not
كَبِيرَةً kabīratan a great
إِلَّآ illā except
أَحْصَىٰهَا ۚ aḥṣāhā has enumerated it
وَوَجَدُوا۟ wawajadū And they will find
مَا mā what
عَمِلُوا۟ ʿamilū they did
حَاضِرًۭا ۗ ḥāḍiran presented
وَلَا walā And not
يَظْلِمُ yaẓlimu deals unjustly
رَبُّكَ rabbuka your Lord
أَحَدًۭا aḥadan (with) anyone

Verse 50 - Surah Al-Kahf: 26 words

وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ ۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّۢ ۚ بِئْسَ لِلظَّـٰلِمِينَ بَدَلًۭا

And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange.

وَإِذْ wa-idh And when
قُلْنَا qul'nā We said
لِلْمَلَـٰٓئِكَةِ lil'malāikati to the Angels
ٱسْجُدُوا۟ us'judū Prostrate
لِـَٔادَمَ liādama to Adam
فَسَجَدُوٓا۟ fasajadū so they prostrated
إِلَّآ illā except
إِبْلِيسَ ib'līsa Iblis
كَانَ kāna (He) was
مِنَ mina of
ٱلْجِنِّ l-jini the jinn
فَفَسَقَ fafasaqa and he rebelled
عَنْ ʿan against
أَمْرِ amri the Command
رَبِّهِۦٓ ۗ rabbihi (of) his Lord
أَفَتَتَّخِذُونَهُۥ afatattakhidhūnahu Will you then take him
وَذُرِّيَّتَهُۥٓ wadhurriyyatahu and his offspring
أَوْلِيَآءَ awliyāa (as) protectors
مِن min other than Me
دُونِى dūnī other than Me
وَهُمْ wahum while they
لَكُمْ lakum (are) to you
عَدُوٌّۢ ۚ ʿaduwwun enemies
بِئْسَ bi'sa Wretched
لِلظَّـٰلِمِينَ lilẓẓālimīna for the wrongdoers
بَدَلًۭا badalan (is) the exchange

Verse 51 - Surah Al-Kahf: 13 words

۞ مَّآ أَشْهَدتُّهُمْ خَلْقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَلَا خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ ٱلْمُضِلِّينَ عَضُدًۭا

I did not make them witness to the creation of the heavens and the earth or to the creation of themselves, and I would not have taken the misguiders as assistants.

۞ مَّآ mā Not
أَشْهَدتُّهُمْ ashhadttuhum I made them witness
خَلْقَ khalqa the creation
ٱلسَّمَـٰوَٰتِ l-samāwāti (of) the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
وَلَا walā and not
خَلْقَ khalqa the creation
أَنفُسِهِمْ anfusihim (of) themselves
وَمَا wamā and not
كُنتُ kuntu I Am
مُتَّخِذَ muttakhidha the One to take
ٱلْمُضِلِّينَ l-muḍilīna the misleaders
عَضُدًۭا ʿaḍudan (as) helper(s)

Verse 52 - Surah Al-Kahf: 13 words

وَيَوْمَ يَقُولُ نَادُوا۟ شُرَكَآءِىَ ٱلَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا۟ لَهُمْ وَجَعَلْنَا بَيْنَهُم مَّوْبِقًۭا

And [warn of] the Day when He will say, "Call 'My partners' whom you claimed," and they will invoke them, but they will not respond to them. And We will put between them [a valley of] destruction.

وَيَوْمَ wayawma And the Day
يَقُولُ yaqūlu He will say
نَادُوا۟ nādū Call
شُرَكَآءِىَ shurakāiya My partners
ٱلَّذِينَ alladhīna those who
زَعَمْتُمْ zaʿamtum you claimed
فَدَعَوْهُمْ fadaʿawhum then they will call them
فَلَمْ falam but not
يَسْتَجِيبُوا۟ yastajībū they will respond
لَهُمْ lahum to them
وَجَعَلْنَا wajaʿalnā And We will make
بَيْنَهُم baynahum between them
مَّوْبِقًۭا mawbiqan a barrier

Verse 53 - Surah Al-Kahf: 10 words

وَرَءَا ٱلْمُجْرِمُونَ ٱلنَّارَ فَظَنُّوٓا۟ أَنَّهُم مُّوَاقِعُوهَا وَلَمْ يَجِدُوا۟ عَنْهَا مَصْرِفًۭا

And the criminals will see the Fire and will be certain that they are to fall therein. And they will not find from it a way elsewhere.

وَرَءَا waraā And will see
ٱلْمُجْرِمُونَ l-muj'rimūna the criminals
ٱلنَّارَ l-nāra the Fire
فَظَنُّوٓا۟ faẓannū and they (will be) certain
أَنَّهُم annahum that they
مُّوَاقِعُوهَا muwāqiʿūhā are to fall in it
وَلَمْ walam And not
يَجِدُوا۟ yajidū they will find
عَنْهَا ʿanhā from it
مَصْرِفًۭا maṣrifan a way of escape

Verse 54 - Surah Al-Kahf: 14 words

وَلَقَدْ صَرَّفْنَا فِى هَـٰذَا ٱلْقُرْءَانِ لِلنَّاسِ مِن كُلِّ مَثَلٍۢ ۚ وَكَانَ ٱلْإِنسَـٰنُ أَكْثَرَ شَىْءٍۢ جَدَلًۭا

And We have certainly diversified in this Qur'an for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute.

وَلَقَدْ walaqad And certainly
صَرَّفْنَا ṣarrafnā We have explained
فِى fī in
هَـٰذَا hādhā this
ٱلْقُرْءَانِ l-qur'āni the Quran
لِلنَّاسِ lilnnāsi for mankind
مِن min of
كُلِّ kulli every
مَثَلٍۢ ۚ mathalin example
وَكَانَ wakāna But is
ٱلْإِنسَـٰنُ l-insānu the man
أَكْثَرَ akthara (in) most
شَىْءٍۢ shayin things
جَدَلًۭا jadalan quarrelsome

Verse 55 - Surah Al-Kahf: 19 words

وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤْمِنُوٓا۟ إِذْ جَآءَهُمُ ٱلْهُدَىٰ وَيَسْتَغْفِرُوا۟ رَبَّهُمْ إِلَّآ أَن تَأْتِيَهُمْ سُنَّةُ ٱلْأَوَّلِينَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ قُبُلًۭا

And nothing has prevented the people from believing when guidance came to them and from asking forgiveness of their Lord except that there [must] befall them the [accustomed] precedent of the former peoples or that the punishment should come [directly] before them.

وَمَا wamā And nothing
مَنَعَ manaʿa prevents
ٱلنَّاسَ l-nāsa men
أَن an that
يُؤْمِنُوٓا۟ yu'minū they believe
إِذْ idh when
جَآءَهُمُ jāahumu has come to them
ٱلْهُدَىٰ l-hudā the guidance
وَيَسْتَغْفِرُوا۟ wayastaghfirū and they ask forgiveness
رَبَّهُمْ rabbahum (of) their Lord
إِلَّآ illā except
أَن an that
تَأْتِيَهُمْ tatiyahum comes to them
سُنَّةُ sunnatu (the) way
ٱلْأَوَّلِينَ l-awalīna (of) the former (people)
أَوْ aw or
يَأْتِيَهُمُ yatiyahumu comes to them
ٱلْعَذَابُ l-ʿadhābu the punishment
قُبُلًۭا qubulan before (them)

Verse 56 - Surah Al-Kahf: 18 words

وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۚ وَيُجَـٰدِلُ ٱلَّذِينَ كَفَرُوا۟ بِٱلْبَـٰطِلِ لِيُدْحِضُوا۟ بِهِ ٱلْحَقَّ ۖ وَٱتَّخَذُوٓا۟ ءَايَـٰتِى وَمَآ أُنذِرُوا۟ هُزُوًۭا

And We send not the messengers except as bringers of good tidings and warners. And those who disbelieve dispute by [using] falsehood to [attempt to] invalidate thereby the truth and have taken My verses, and that of which they are warned, in ridicule.

وَمَا wamā And not
نُرْسِلُ nur'silu We send
ٱلْمُرْسَلِينَ l-mur'salīna the Messengers
إِلَّا illā except
مُبَشِّرِينَ mubashirīna (as) bearers of glad tidings
وَمُنذِرِينَ ۚ wamundhirīna and (as) warners
وَيُجَـٰدِلُ wayujādilu And dispute
ٱلَّذِينَ alladhīna those who
كَفَرُوا۟ kafarū disbelieve
بِٱلْبَـٰطِلِ bil-bāṭili with falsehood
لِيُدْحِضُوا۟ liyud'ḥiḍū to refute
بِهِ bihi thereby
ٱلْحَقَّ ۖ l-ḥaqa the truth
وَٱتَّخَذُوٓا۟ wa-ittakhadhū And they take
ءَايَـٰتِى āyātī My Verses
وَمَآ wamā and what
أُنذِرُوا۟ undhirū they are warned
هُزُوًۭا huzuwan (in) ridicule

Verse 57 - Surah Al-Kahf: 30 words

وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَـٰتِ رَبِّهِۦ فَأَعْرَضَ عَنْهَا وَنَسِىَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًۭا ۖ وَإِن تَدْعُهُمْ إِلَى ٱلْهُدَىٰ فَلَن يَهْتَدُوٓا۟ إِذًا أَبَدًۭا

And who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? Indeed, We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance - they will never be guided, then - ever.

وَمَنْ waman And who
أَظْلَمُ aẓlamu (is) more wrong
مِمَّن mimman than (he) who
ذُكِّرَ dhukkira is reminded
بِـَٔايَـٰتِ biāyāti of the Verses
رَبِّهِۦ rabbihi (of) his Lord
فَأَعْرَضَ fa-aʿraḍa but turns away
عَنْهَا ʿanhā from them
وَنَسِىَ wanasiya and forgets
مَا mā what
قَدَّمَتْ qaddamat have sent forth
يَدَاهُ ۚ yadāhu his hands
إِنَّا innā Indeed, We
جَعَلْنَا jaʿalnā [We] have placed
عَلَىٰ ʿalā over
قُلُوبِهِمْ qulūbihim their hearts
أَكِنَّةً akinnatan coverings
أَن an lest
يَفْقَهُوهُ yafqahūhu they understand it
وَفِىٓ wafī and in
ءَاذَانِهِمْ ādhānihim their ears
وَقْرًۭا ۖ waqran (is) deafness
وَإِن wa-in And if
تَدْعُهُمْ tadʿuhum you call them
إِلَى ilā to
ٱلْهُدَىٰ l-hudā the guidance
فَلَن falan then never
يَهْتَدُوٓا۟ yahtadū they will be guided
إِذًا idhan then
أَبَدًۭا abadan ever

Verse 58 - Surah Al-Kahf: 19 words

وَرَبُّكَ ٱلْغَفُورُ ذُو ٱلرَّحْمَةِ ۖ لَوْ يُؤَاخِذُهُم بِمَا كَسَبُوا۟ لَعَجَّلَ لَهُمُ ٱلْعَذَابَ ۚ بَل لَّهُم مَّوْعِدٌۭ لَّن يَجِدُوا۟ مِن دُونِهِۦ مَوْئِلًۭا

And your Lord is the Forgiving, full of mercy. If He were to impose blame upon them for what they earned, He would have hastened for them the punishment. Rather, for them is an appointment from which they will never find an escape.

وَرَبُّكَ warabbuka And your Lord
ٱلْغَفُورُ l-ghafūru (is) the Most Forgiving
ذُو dhū Owner
ٱلرَّحْمَةِ ۖ l-raḥmati (of) the Mercy
لَوْ law If
يُؤَاخِذُهُم yuākhidhuhum He were to seize them
بِمَا bimā for what
كَسَبُوا۟ kasabū they have earned
لَعَجَّلَ laʿajjala surely, He (would) have hastened
لَهُمُ lahumu for them
ٱلْعَذَابَ ۚ l-ʿadhāba the punishment
بَل bal But
لَّهُم lahum for them
مَّوْعِدٌۭ mawʿidun (is) an appointment
لَّن lan never
يَجِدُوا۟ yajidū they will find
مِن min other than it
دُونِهِۦ dūnihi other than it
مَوْئِلًۭا mawilan an escape

Verse 59 - Surah Al-Kahf: 8 words

وَتِلْكَ ٱلْقُرَىٰٓ أَهْلَكْنَـٰهُمْ لَمَّا ظَلَمُوا۟ وَجَعَلْنَا لِمَهْلِكِهِم مَّوْعِدًۭا

And those cities - We destroyed them when they wronged, and We made for their destruction an appointed time.

وَتِلْكَ watil'ka And these
ٱلْقُرَىٰٓ l-qurā [the] towns
أَهْلَكْنَـٰهُمْ ahlaknāhum We destroyed them
لَمَّا lammā when
ظَلَمُوا۟ ẓalamū they wronged
وَجَعَلْنَا wajaʿalnā and We made
لِمَهْلِكِهِم limahlikihim for their destruction
مَّوْعِدًۭا mawʿidan an appointed time

Verse 60 - Surah Al-Kahf: 13 words

وَإِذْ قَالَ مُوسَىٰ لِفَتَىٰهُ لَآ أَبْرَحُ حَتَّىٰٓ أَبْلُغَ مَجْمَعَ ٱلْبَحْرَيْنِ أَوْ أَمْضِىَ حُقُبًۭا

And [mention] when Moses said to his servant, "I will not cease [traveling] until I reach the junction of the two seas or continue for a long period."

وَإِذْ wa-idh And when
قَالَ qāla said
مُوسَىٰ mūsā Musa
لِفَتَىٰهُ lifatāhu to his boy
لَآ lā Not
أَبْرَحُ abraḥu I will cease
حَتَّىٰٓ ḥattā until
أَبْلُغَ ablugha I reach
مَجْمَعَ majmaʿa the junction
ٱلْبَحْرَيْنِ l-baḥrayni (of) the two seas
أَوْ aw or
أَمْضِىَ amḍiya I continue
حُقُبًۭا ḥuquban (for) a long period

Verse 61 - Surah Al-Kahf: 11 words

فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ سَرَبًۭا

But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away.

فَلَمَّا falammā But when
بَلَغَا balaghā they reached
مَجْمَعَ majmaʿa the junction
بَيْنِهِمَا baynihimā between them
نَسِيَا nasiyā they forgot
حُوتَهُمَا ḥūtahumā their fish
فَٱتَّخَذَ fa-ittakhadha and it took
سَبِيلَهُۥ sabīlahu its way
فِى fī into
ٱلْبَحْرِ l-baḥri the sea
سَرَبًۭا saraban slipping away

Verse 62 - Surah Al-Kahf: 12 words

فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَـٰذَا نَصَبًۭا

So when they had passed beyond it, [Moses] said to his boy, "Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue."

فَلَمَّا falammā Then when
جَاوَزَا jāwazā they had passed beyond
قَالَ qāla he said
لِفَتَىٰهُ lifatāhu to his boy
ءَاتِنَا ātinā Bring us
غَدَآءَنَا ghadāanā our morning meal
لَقَدْ laqad Certainly
لَقِينَا laqīnā we have suffered
مِن min in
سَفَرِنَا safarinā our journey
هَـٰذَا hādhā this
نَصَبًۭا naṣaban fatigue

Verse 63 - Surah Al-Kahf: 20 words

قَالَ أَرَءَيْتَ إِذْ أَوَيْنَآ إِلَى ٱلصَّخْرَةِ فَإِنِّى نَسِيتُ ٱلْحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيْطَـٰنُ أَنْ أَذْكُرَهُۥ ۚ وَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ عَجَبًۭا

He said, "Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan - that I should mention it. And it took its course into the sea amazingly".

قَالَ qāla He said
أَرَءَيْتَ ara-ayta Did you see
إِذْ idh when
أَوَيْنَآ awaynā we retired
إِلَى ilā to
ٱلصَّخْرَةِ l-ṣakhrati the rock
فَإِنِّى fa-innī Then indeed, I
نَسِيتُ nasītu [I] forgot
ٱلْحُوتَ l-ḥūta the fish
وَمَآ wamā And not
أَنسَىٰنِيهُ ansānīhu made me forget it
إِلَّا illā except
ٱلشَّيْطَـٰنُ l-shayṭānu the Shaitaan
أَنْ an that
أَذْكُرَهُۥ ۚ adhkurahu I mention it
وَٱتَّخَذَ wa-ittakhadha And it took
سَبِيلَهُۥ sabīlahu its way
فِى fī into
ٱلْبَحْرِ l-baḥri the sea
عَجَبًۭا ʿajaban amazingly

Verse 64 - Surah Al-Kahf: 9 words

قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ ۚ فَٱرْتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصًۭا

[Moses] said, "That is what we were seeking." So they returned, following their footprints.

قَالَ qāla He said
ذَٰلِكَ dhālika That
مَا mā (is) what
كُنَّا kunnā we were
نَبْغِ ۚ nabghi seeking
فَٱرْتَدَّا fa-ir'taddā So they returned
عَلَىٰٓ ʿalā on
ءَاثَارِهِمَا āthārihimā their footprints
قَصَصًۭا qaṣaṣan retracing

Verse 65 - Surah Al-Kahf: 12 words

فَوَجَدَا عَبْدًۭا مِّنْ عِبَادِنَآ ءَاتَيْنَـٰهُ رَحْمَةًۭ مِّنْ عِندِنَا وَعَلَّمْنَـٰهُ مِن لَّدُنَّا عِلْمًۭا

And they found a servant from among Our servants to whom we had given mercy from us and had taught him from Us a [certain] knowledge.

فَوَجَدَا fawajadā Then they found
عَبْدًۭا ʿabdan a servant
مِّنْ min from
عِبَادِنَآ ʿibādinā Our servants
ءَاتَيْنَـٰهُ ātaynāhu whom We had given
رَحْمَةًۭ raḥmatan mercy
مِّنْ min from
عِندِنَا ʿindinā Us
وَعَلَّمْنَـٰهُ waʿallamnāhu and We had taught him
مِن min from
لَّدُنَّا ladunnā Us
عِلْمًۭا ʿil'man a knowledge

Verse 66 - Surah Al-Kahf: 11 words

قَالَ لَهُۥ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًۭا

Moses said to him, "May I follow you on [the condition] that you teach me from what you have been taught of sound judgement?"

قَالَ qāla Said
لَهُۥ lahu to him
مُوسَىٰ mūsā Musa
هَلْ hal May
أَتَّبِعُكَ attabiʿuka I follow you
عَلَىٰٓ ʿalā on
أَن an that
تُعَلِّمَنِ tuʿallimani you teach me
مِمَّا mimmā of what
عُلِّمْتَ ʿullim'ta you have been taught
رُشْدًۭا rush'dan (of) right guidance

Verse 67 - Surah Al-Kahf: 6 words

قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًۭا

He said, "Indeed, with me you will never be able to have patience.

قَالَ qāla He said
إِنَّكَ innaka Indeed, you
لَن lan never
تَسْتَطِيعَ tastaṭīʿa will be able
مَعِىَ maʿiya with me
صَبْرًۭا ṣabran (to have) patience

Verse 68 - Surah Al-Kahf: 8 words

وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِۦ خُبْرًۭا

And how can you have patience for what you do not encompass in knowledge?"

وَكَيْفَ wakayfa And how can
تَصْبِرُ taṣbiru you have patience
عَلَىٰ ʿalā for
مَا mā what
لَمْ lam not
تُحِطْ tuḥiṭ you encompass
بِهِۦ bihi of it
خُبْرًۭا khub'ran any knowledge

Verse 69 - Surah Al-Kahf: 10 words

قَالَ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ صَابِرًۭا وَلَآ أَعْصِى لَكَ أَمْرًۭا

[Moses] said, "You will find me, if Allah wills, patient, and I will not disobey you in [any] order."

قَالَ qāla He said
سَتَجِدُنِىٓ satajidunī You will find me
إِن in if
شَآءَ shāa Allah wills
ٱللَّهُ l-lahu Allah wills
صَابِرًۭا ṣābiran patient
وَلَآ walā and not
أَعْصِى aʿṣī I will disobey
لَكَ laka your
أَمْرًۭا amran order

Verse 70 - Surah Al-Kahf: 12 words

قَالَ فَإِنِ ٱتَّبَعْتَنِى فَلَا تَسْـَٔلْنِى عَن شَىْءٍ حَتَّىٰٓ أُحْدِثَ لَكَ مِنْهُ ذِكْرًۭا

He said, "Then if you follow me, do not ask me about anything until I make to you about it mention."

قَالَ qāla He said
فَإِنِ fa-ini Then if
ٱتَّبَعْتَنِى ittabaʿtanī you follow me
فَلَا falā (do) not
تَسْـَٔلْنِى tasalnī ask me
عَن ʿan about
شَىْءٍ shayin anything
حَتَّىٰٓ ḥattā until
أُحْدِثَ uḥ'ditha I present
لَكَ laka to you
مِنْهُ min'hu of it
ذِكْرًۭا dhik'ran a mention

Verse 71 - Surah Al-Kahf: 15 words

فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِى ٱلسَّفِينَةِ خَرَقَهَا ۖ قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْـًٔا إِمْرًۭا

So they set out, until when they had embarked on the ship, al-Khidh r tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing."

فَٱنطَلَقَا fa-inṭalaqā So they both set out
حَتَّىٰٓ ḥattā until
إِذَا idhā when
رَكِبَا rakibā they had embarked
فِى fī on
ٱلسَّفِينَةِ l-safīnati the ship
خَرَقَهَا ۖ kharaqahā he made a hole in it
قَالَ qāla He said
أَخَرَقْتَهَا akharaqtahā Have you made a hole in it
لِتُغْرِقَ litugh'riqa to drown
أَهْلَهَا ahlahā its people
لَقَدْ laqad Certainly
جِئْتَ ji'ta you have done
شَيْـًٔا shayan a thing
إِمْرًۭا im'ran grave

Verse 72 - Surah Al-Kahf: 8 words

قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًۭا

[Al-Khidh r] said, "Did I not say that with me you would never be able to have patience?"

قَالَ qāla He said
أَلَمْ alam Did not
أَقُلْ aqul I say
إِنَّكَ innaka indeed, you
لَن lan never
تَسْتَطِيعَ tastaṭīʿa will be able
مَعِىَ maʿiya with me
صَبْرًۭا ṣabran (to have) patience

Verse 73 - Surah Al-Kahf: 10 words

قَالَ لَا تُؤَاخِذْنِى بِمَا نَسِيتُ وَلَا تُرْهِقْنِى مِنْ أَمْرِى عُسْرًۭا

[Moses] said, "Do not blame me for what I forgot and do not cover me in my matter with difficulty."

قَالَ qāla He said
لَا lā (Do) not
تُؤَاخِذْنِى tuākhidh'nī blame me
بِمَا bimā for what
نَسِيتُ nasītu I forgot
وَلَا walā and (do) not
تُرْهِقْنِى tur'hiq'nī be hard (upon) me
مِنْ min in
أَمْرِى amrī my affair
عُسْرًۭا ʿus'ran (raising) difficulty

Verse 74 - Surah Al-Kahf: 16 words

فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَـٰمًۭا فَقَتَلَهُۥ قَالَ أَقَتَلْتَ نَفْسًۭا زَكِيَّةًۢ بِغَيْرِ نَفْسٍۢ لَّقَدْ جِئْتَ شَيْـًۭٔا نُّكْرًۭا

So they set out, until when they met a boy, al-Khidh r killed him. [Moses] said, "Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing."

فَٱنطَلَقَا fa-inṭalaqā Then they both set out
حَتَّىٰٓ ḥattā until
إِذَا idhā when
لَقِيَا laqiyā they met
غُلَـٰمًۭا ghulāman a boy
فَقَتَلَهُۥ faqatalahu then he killed him
قَالَ qāla He said
أَقَتَلْتَ aqatalta Have you killed
نَفْسًۭا nafsan a soul
زَكِيَّةًۢ zakiyyatan pure
بِغَيْرِ bighayri for other than
نَفْسٍۢ nafsin a soul
لَّقَدْ laqad Certainly
جِئْتَ ji'ta you have done
شَيْـًۭٔا shayan a thing
نُّكْرًۭا nuk'ran evil

Verse 75 - Surah Al-Kahf: 9 words

۞ قَالَ أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًۭا

[Al-Khidh r] said, "Did I not tell you that with me you would never be able to have patience?"

۞ قَالَ qāla He said
أَلَمْ alam Did not
أَقُل aqul I say
لَّكَ laka to you
إِنَّكَ innaka that you
لَن lan never
تَسْتَطِيعَ tastaṭīʿa will be able
مَعِىَ maʿiya with me
صَبْرًۭا ṣabran (to have) patience

Verse 76 - Surah Al-Kahf: 13 words

قَالَ إِن سَأَلْتُكَ عَن شَىْءٍۭ بَعْدَهَا فَلَا تُصَـٰحِبْنِى ۖ قَدْ بَلَغْتَ مِن لَّدُنِّى عُذْرًۭا

[Moses] said, "If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse."

قَالَ qāla He said
إِن in If
سَأَلْتُكَ sa-altuka I ask you
عَن ʿan about
شَىْءٍۭ shayin anything
بَعْدَهَا baʿdahā after it
فَلَا falā then (do) not
تُصَـٰحِبْنِى ۖ tuṣāḥib'nī keep me as a companion
قَدْ qad Verily
بَلَغْتَ balaghta you have reached
مِن min from me
لَّدُنِّى ladunnī from me
عُذْرًۭا ʿudh'ran an excuse

Verse 77 - Surah Al-Kahf: 24 words

فَٱنطَلَقَا حَتَّىٰٓ إِذَآ أَتَيَآ أَهْلَ قَرْيَةٍ ٱسْتَطْعَمَآ أَهْلَهَا فَأَبَوْا۟ أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًۭا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُۥ ۖ قَالَ لَوْ شِئْتَ لَتَّخَذْتَ عَلَيْهِ أَجْرًۭا

So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so al-Khidh r restored it. [Moses] said, "If you wished, you could have taken for it a payment."

فَٱنطَلَقَا fa-inṭalaqā So they set out
حَتَّىٰٓ ḥattā until
إِذَآ idhā when
أَتَيَآ atayā they came
أَهْلَ ahla (to the) people
قَرْيَةٍ qaryatin (of) a town
ٱسْتَطْعَمَآ is'taṭʿamā they asked for food
أَهْلَهَا ahlahā (from) its people
فَأَبَوْا۟ fa-abaw but they refused
أَن an to
يُضَيِّفُوهُمَا yuḍayyifūhumā offer them hospitality
فَوَجَدَا fawajadā Then they found
فِيهَا fīhā in it
جِدَارًۭا jidāran a wall
يُرِيدُ yurīdu (that) want(ed)
أَن an to
يَنقَضَّ yanqaḍḍa collapse
فَأَقَامَهُۥ ۖ fa-aqāmahu so he set it straight
قَالَ qāla He said
لَوْ law If
شِئْتَ shi'ta you wished
لَتَّخَذْتَ lattakhadhta surely you (could) have taken
عَلَيْهِ ʿalayhi for it
أَجْرًۭا ajran a payment

Verse 78 - Surah Al-Kahf: 12 words

قَالَ هَـٰذَا فِرَاقُ بَيْنِى وَبَيْنِكَ ۚ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْرًا

[Al-Khidh r] said, "This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience.

قَالَ qāla He said
هَـٰذَا hādhā This
فِرَاقُ firāqu (is) parting
بَيْنِى baynī between me
وَبَيْنِكَ ۚ wabaynika and between you
سَأُنَبِّئُكَ sa-unabbi-uka I will inform you
بِتَأْوِيلِ bitawīli of (the) interpretation
مَا mā (of) what
لَمْ lam not
تَسْتَطِع tastaṭiʿ you were able
عَّلَيْهِ ʿalayhi on it
صَبْرًا ṣabran (to have) patience

Verse 79 - Surah Al-Kahf: 17 words

أَمَّا ٱلسَّفِينَةُ فَكَانَتْ لِمَسَـٰكِينَ يَعْمَلُونَ فِى ٱلْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَآءَهُم مَّلِكٌۭ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًۭا

As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force.

أَمَّا ammā As for
ٱلسَّفِينَةُ l-safīnatu the ship
فَكَانَتْ fakānat it was
لِمَسَـٰكِينَ limasākīna of (the) poor people
يَعْمَلُونَ yaʿmalūna working
فِى fī in
ٱلْبَحْرِ l-baḥri the sea
فَأَرَدتُّ fa-aradttu So I intended
أَنْ an that
أَعِيبَهَا aʿībahā I cause defect (in) it
وَكَانَ wakāna (as there) was
وَرَآءَهُم warāahum after them
مَّلِكٌۭ malikun a king
يَأْخُذُ yakhudhu who seized
كُلَّ kulla every
سَفِينَةٍ safīnatin ship
غَصْبًۭا ghaṣban (by) force

Verse 80 - Surah Al-Kahf: 10 words

وَأَمَّا ٱلْغُلَـٰمُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَآ أَن يُرْهِقَهُمَا طُغْيَـٰنًۭا وَكُفْرًۭا

And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief.

وَأَمَّا wa-ammā And as for
ٱلْغُلَـٰمُ l-ghulāmu the boy
فَكَانَ fakāna his parents were
أَبَوَاهُ abawāhu his parents were
مُؤْمِنَيْنِ mu'minayni believers
فَخَشِينَآ fakhashīnā and we feared
أَن an that
يُرْهِقَهُمَا yur'hiqahumā he would overburden them
طُغْيَـٰنًۭا ṭugh'yānan (by) transgression
وَكُفْرًۭا wakuf'ran and disbelief

Verse 81 - Surah Al-Kahf: 9 words

فَأَرَدْنَآ أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْرًۭا مِّنْهُ زَكَوٰةًۭ وَأَقْرَبَ رُحْمًۭا

So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy.

فَأَرَدْنَآ fa-aradnā So we intended
أَن an that
يُبْدِلَهُمَا yub'dilahumā would change for them
رَبُّهُمَا rabbuhumā their Lord
خَيْرًۭا khayran a better
مِّنْهُ min'hu than him
زَكَوٰةًۭ zakatan (in) purity
وَأَقْرَبَ wa-aqraba and nearer
رُحْمًۭا ruḥ'man (in) affection

Verse 82 - Surah Al-Kahf: 35 words

وَأَمَّا ٱلْجِدَارُ فَكَانَ لِغُلَـٰمَيْنِ يَتِيمَيْنِ فِى ٱلْمَدِينَةِ وَكَانَ تَحْتَهُۥ كَنزٌۭ لَّهُمَا وَكَانَ أَبُوهُمَا صَـٰلِحًۭا فَأَرَادَ رَبُّكَ أَن يَبْلُغَآ أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةًۭ مِّن رَّبِّكَ ۚ وَمَا فَعَلْتُهُۥ عَنْ أَمْرِى ۚ ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًۭا

And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience."

وَأَمَّا wa-ammā And as for
ٱلْجِدَارُ l-jidāru the wall
فَكَانَ fakāna it was
لِغُلَـٰمَيْنِ lighulāmayni for two orphan boys
يَتِيمَيْنِ yatīmayni for two orphan boys
فِى fī in
ٱلْمَدِينَةِ l-madīnati the town
وَكَانَ wakāna and was
تَحْتَهُۥ taḥtahu underneath it
كَنزٌۭ kanzun a treasure
لَّهُمَا lahumā for them
وَكَانَ wakāna and was
أَبُوهُمَا abūhumā their father
صَـٰلِحًۭا ṣāliḥan righteous
فَأَرَادَ fa-arāda So intended
رَبُّكَ rabbuka your Lord
أَن an that
يَبْلُغَآ yablughā they reach
أَشُدَّهُمَا ashuddahumā their maturity
وَيَسْتَخْرِجَا wayastakhrijā and bring forth
كَنزَهُمَا kanzahumā their treasure
رَحْمَةًۭ raḥmatan (as) a mercy
مِّن min from
رَّبِّكَ ۚ rabbika your Lord
وَمَا wamā And not
فَعَلْتُهُۥ faʿaltuhu I did it
عَنْ ʿan on
أَمْرِى ۚ amrī my (own) accord
ذَٰلِكَ dhālika That
تَأْوِيلُ tawīlu (is the) interpretation
مَا mā (of) what
لَمْ lam not
تَسْطِع tasṭiʿ you were able
عَّلَيْهِ ʿalayhi on it
صَبْرًۭا ṣabran (to have) patience

Verse 83 - Surah Al-Kahf: 9 words

وَيَسْـَٔلُونَكَ عَن ذِى ٱلْقَرْنَيْنِ ۖ قُلْ سَأَتْلُوا۟ عَلَيْكُم مِّنْهُ ذِكْرًا

And they ask you, [O Muhammad], about Dhul-Qarnayn. Say, "I will recite to you about him a report."

وَيَسْـَٔلُونَكَ wayasalūnaka And they ask you
عَن ʿan about
ذِى dhī Dhul-qarnain
ٱلْقَرْنَيْنِ ۖ l-qarnayni Dhul-qarnain
قُلْ qul Say
سَأَتْلُوا۟ sa-atlū I will recite
عَلَيْكُم ʿalaykum to you
مِّنْهُ min'hu about him
ذِكْرًا dhik'ran a remembrance

Verse 84 - Surah Al-Kahf: 10 words

إِنَّا مَكَّنَّا لَهُۥ فِى ٱلْأَرْضِ وَءَاتَيْنَـٰهُ مِن كُلِّ شَىْءٍۢ سَبَبًۭا

Indeed We established him upon the earth, and We gave him to everything a way.

إِنَّا innā Indeed, We
مَكَّنَّا makkannā [We] established
لَهُۥ lahu [for] him
فِى fī in
ٱلْأَرْضِ l-arḍi the earth
وَءَاتَيْنَـٰهُ waātaynāhu and We gave him
مِن min of
كُلِّ kulli every
شَىْءٍۢ shayin thing
سَبَبًۭا sababan a means

Verse 85 - Surah Al-Kahf: 2 words

فَأَتْبَعَ سَبَبًا

So he followed a way

فَأَتْبَعَ fa-atbaʿa So he followed
سَبَبًا sababan a course

Verse 86 - Surah Al-Kahf: 24 words

حَتَّىٰٓ إِذَا بَلَغَ مَغْرِبَ ٱلشَّمْسِ وَجَدَهَا تَغْرُبُ فِى عَيْنٍ حَمِئَةٍۢ وَوَجَدَ عِندَهَا قَوْمًۭا ۗ قُلْنَا يَـٰذَا ٱلْقَرْنَيْنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمْ حُسْنًۭا

Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness."

حَتَّىٰٓ ḥattā Until
إِذَا idhā when
بَلَغَ balagha he reached
مَغْرِبَ maghriba (the) setting place
ٱلشَّمْسِ l-shamsi (of) the sun
وَجَدَهَا wajadahā he found it
تَغْرُبُ taghrubu setting
فِى fī in
عَيْنٍ ʿaynin a spring
حَمِئَةٍۢ ḥami-atin (of) dark mud
وَوَجَدَ wawajada and he found
عِندَهَا ʿindahā near it
قَوْمًۭا ۗ qawman a community
قُلْنَا qul'nā We said
يَـٰذَا yādhā O Dhul-qarnain
ٱلْقَرْنَيْنِ l-qarnayni O Dhul-qarnain
إِمَّآ immā Either
أَن an [that]
تُعَذِّبَ tuʿadhiba you punish
وَإِمَّآ wa-immā or
أَن an [that]
تَتَّخِذَ tattakhidha you take
فِيهِمْ fīhim [in] them
حُسْنًۭا ḥus'nan (with) goodness

Verse 87 - Surah Al-Kahf: 13 words

قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُۥ عَذَابًۭا نُّكْرًۭا

He said, "As for one who wrongs, we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment.

قَالَ qāla He said
أَمَّا ammā As for
مَن man (one) who
ظَلَمَ ẓalama wrongs
فَسَوْفَ fasawfa then soon
نُعَذِّبُهُۥ nuʿadhibuhu we will punish him
ثُمَّ thumma Then
يُرَدُّ yuraddu he will be returned
إِلَىٰ ilā to
رَبِّهِۦ rabbihi his Lord
فَيُعَذِّبُهُۥ fayuʿadhibuhu and He will punish him
عَذَابًۭا ʿadhāban (with) a punishment
نُّكْرًۭا nuk'ran terrible

Verse 88 - Surah Al-Kahf: 13 words

وَأَمَّا مَنْ ءَامَنَ وَعَمِلَ صَـٰلِحًۭا فَلَهُۥ جَزَآءً ٱلْحُسْنَىٰ ۖ وَسَنَقُولُ لَهُۥ مِنْ أَمْرِنَا يُسْرًۭا

But as for one who believes and does righteousness, he will have a reward of Paradise, and we will speak to him from our command with ease."

وَأَمَّا wa-ammā But as for
مَنْ man (one) who
ءَامَنَ āmana believes
وَعَمِلَ waʿamila and does
صَـٰلِحًۭا ṣāliḥan righteous (deeds)
فَلَهُۥ falahu then for him
جَزَآءً jazāan (is) a reward
ٱلْحُسْنَىٰ ۖ l-ḥus'nā good
وَسَنَقُولُ wasanaqūlu And we will speak
لَهُۥ lahu to him
مِنْ min from
أَمْرِنَا amrinā our command
يُسْرًۭا yus'ran (with) ease

Verse 89 - Surah Al-Kahf: 3 words

ثُمَّ أَتْبَعَ سَبَبًا

Then he followed a way

ثُمَّ thumma Then
أَتْبَعَ atbaʿa he followed
سَبَبًا sababan (a) course

Verse 90 - Surah Al-Kahf: 15 words

حَتَّىٰٓ إِذَا بَلَغَ مَطْلِعَ ٱلشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍۢ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًۭا

Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield.

حَتَّىٰٓ ḥattā Until
إِذَا idhā when
بَلَغَ balagha he reached
مَطْلِعَ maṭliʿa (the) rising place
ٱلشَّمْسِ l-shamsi (of) the sun
وَجَدَهَا wajadahā and he found it
تَطْلُعُ taṭluʿu rising
عَلَىٰ ʿalā on
قَوْمٍۢ qawmin a community
لَّمْ lam not
نَجْعَل najʿal We made
لَّهُم lahum for them
مِّن min against it
دُونِهَا dūnihā against it
سِتْرًۭا sit'ran any shelter

Verse 91 - Surah Al-Kahf: 6 words

كَذَٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًۭا

Thus. And We had encompassed [all] that he had in knowledge.

كَذَٰلِكَ kadhālika Thus
وَقَدْ waqad And verily
أَحَطْنَا aḥaṭnā We encompassed
بِمَا bimā of what
لَدَيْهِ ladayhi (was) with him
خُبْرًۭا khub'ran (of the) information

Verse 92 - Surah Al-Kahf: 3 words

ثُمَّ أَتْبَعَ سَبَبًا

Then he followed a way

ثُمَّ thumma Then
أَتْبَعَ atbaʿa he followed
سَبَبًا sababan a course

Verse 93 - Surah Al-Kahf: 13 words

حَتَّىٰٓ إِذَا بَلَغَ بَيْنَ ٱلسَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْمًۭا لَّا يَكَادُونَ يَفْقَهُونَ قَوْلًۭا

Until, when he reached [a pass] between two mountains, he found beside them a people who could hardly understand [his] speech.

حَتَّىٰٓ ḥattā Until
إِذَا idhā when
بَلَغَ balagha he reached
بَيْنَ bayna between
ٱلسَّدَّيْنِ l-sadayni the two mountains
وَجَدَ wajada he found
مِن min besides them
دُونِهِمَا dūnihimā besides them
قَوْمًۭا qawman a community
لَّا lā not
يَكَادُونَ yakādūna who would almost
يَفْقَهُونَ yafqahūna understand
قَوْلًۭا qawlan (his) speech

Verse 94 - Surah Al-Kahf: 19 words

قَالُوا۟ يَـٰذَا ٱلْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِى ٱلْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰٓ أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّۭا

They said, "O Dhul-Qarnayn, indeed Gog and Magog are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier?"

قَالُوا۟ qālū They said
يَـٰذَا yādhā O Dhul-qarnain
ٱلْقَرْنَيْنِ l-qarnayni O Dhul-qarnain
إِنَّ inna Indeed
يَأْجُوجَ yajūja Yajuj
وَمَأْجُوجَ wamajūja and Majuj
مُفْسِدُونَ muf'sidūna (are) corrupters
فِى fī in
ٱلْأَرْضِ l-arḍi the land
فَهَلْ fahal So may
نَجْعَلُ najʿalu we make
لَكَ laka for you
خَرْجًا kharjan an expenditure
عَلَىٰٓ ʿalā [on]
أَن an that
تَجْعَلَ tajʿala you make
بَيْنَنَا baynanā between us
وَبَيْنَهُمْ wabaynahum and between them
سَدًّۭا saddan a barrier

Verse 95 - Surah Al-Kahf: 12 words

قَالَ مَا مَكَّنِّى فِيهِ رَبِّى خَيْرٌۭ فَأَعِينُونِى بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا

He said, "That in which my Lord has established me is better [than what you offer], but assist me with strength; I will make between you and them a dam.

قَالَ qāla He said
مَا mā What
مَكَّنِّى makkannī has established me
فِيهِ fīhi [in it]
رَبِّى rabbī my Lord
خَيْرٌۭ khayrun (is) better
فَأَعِينُونِى fa-aʿīnūnī but assist me
بِقُوَّةٍ biquwwatin with strength
أَجْعَلْ ajʿal I will make
بَيْنَكُمْ baynakum between you
وَبَيْنَهُمْ wabaynahum and between them
رَدْمًا radman a barrier

Verse 96 - Surah Al-Kahf: 19 words

ءَاتُونِى زُبَرَ ٱلْحَدِيدِ ۖ حَتَّىٰٓ إِذَا سَاوَىٰ بَيْنَ ٱلصَّدَفَيْنِ قَالَ ٱنفُخُوا۟ ۖ حَتَّىٰٓ إِذَا جَعَلَهُۥ نَارًۭا قَالَ ءَاتُونِىٓ أُفْرِغْ عَلَيْهِ قِطْرًۭا

Bring me sheets of iron" - until, when he had leveled [them] between the two mountain walls, he said, "Blow [with bellows]," until when he had made it [like] fire, he said, "Bring me, that I may pour over it molten copper."

ءَاتُونِى ātūnī Bring me
زُبَرَ zubara sheets
ٱلْحَدِيدِ ۖ l-ḥadīdi (of) iron
حَتَّىٰٓ ḥattā until
إِذَا idhā when
سَاوَىٰ sāwā he (had) leveled
بَيْنَ bayna between
ٱلصَّدَفَيْنِ l-ṣadafayni the two cliffs
قَالَ qāla he said
ٱنفُخُوا۟ ۖ unfukhū Blow
حَتَّىٰٓ ḥattā until
إِذَا idhā when
جَعَلَهُۥ jaʿalahu he made it
نَارًۭا nāran fire
قَالَ qāla he said
ءَاتُونِىٓ ātūnī Bring me
أُفْرِغْ uf'righ I pour
عَلَيْهِ ʿalayhi over it
قِطْرًۭا qiṭ'ran molten copper

Verse 97 - Surah Al-Kahf: 8 words

فَمَا ٱسْطَـٰعُوٓا۟ أَن يَظْهَرُوهُ وَمَا ٱسْتَطَـٰعُوا۟ لَهُۥ نَقْبًۭا

So Gog and Magog were unable to pass over it, nor were they able [to effect] in it any penetration.

فَمَا famā So not
ٱسْطَـٰعُوٓا۟ is'ṭāʿū they were able
أَن an to
يَظْهَرُوهُ yaẓharūhu scale it
وَمَا wamā and not
ٱسْتَطَـٰعُوا۟ is'taṭāʿū they were able
لَهُۥ lahu in it
نَقْبًۭا naqban (to do) any penetration

Verse 98 - Surah Al-Kahf: 15 words

قَالَ هَـٰذَا رَحْمَةٌۭ مِّن رَّبِّى ۖ فَإِذَا جَآءَ وَعْدُ رَبِّى جَعَلَهُۥ دَكَّآءَ ۖ وَكَانَ وَعْدُ رَبِّى حَقًّۭا

[Dhul-Qarnayn] said, "This is a mercy from my Lord; but when the promise of my Lord comes, He will make it level, and ever is the promise of my Lord true."

قَالَ qāla He said
هَـٰذَا hādhā This
رَحْمَةٌۭ raḥmatun (is) a mercy
مِّن min from
رَّبِّى ۖ rabbī my Lord
فَإِذَا fa-idhā But when
جَآءَ jāa comes
وَعْدُ waʿdu (the) Promise
رَبِّى rabbī (of) my Lord
جَعَلَهُۥ jaʿalahu He will make it
دَكَّآءَ ۖ dakkāa level
وَكَانَ wakāna And is
وَعْدُ waʿdu (the) Promise
رَبِّى rabbī (of) my Lord
حَقًّۭا ḥaqqan true

Verse 99 - Surah Al-Kahf: 11 words

۞ وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍۢ يَمُوجُ فِى بَعْضٍۢ ۖ وَنُفِخَ فِى ٱلصُّورِ فَجَمَعْنَـٰهُمْ جَمْعًۭا

And We will leave them that day surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly.

۞ وَتَرَكْنَا wataraknā And We (will) leave
بَعْضَهُمْ baʿḍahum some of them
يَوْمَئِذٍۢ yawma-idhin (on) that Day
يَمُوجُ yamūju to surge
فِى fī over
بَعْضٍۢ ۖ baʿḍin others
وَنُفِخَ wanufikha and (will be) blown
فِى fī in
ٱلصُّورِ l-ṣūri the trumpet
فَجَمَعْنَـٰهُمْ fajamaʿnāhum then We (will) gather them
جَمْعًۭا jamʿan all together

Verse 100 - Surah Al-Kahf: 5 words

وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍۢ لِّلْكَـٰفِرِينَ عَرْضًا

And We will present Hell that Day to the Disbelievers, on display -

وَعَرَضْنَا waʿaraḍnā And We (will) present
جَهَنَّمَ jahannama Hell
يَوْمَئِذٍۢ yawma-idhin (on) that Day
لِّلْكَـٰفِرِينَ lil'kāfirīna to the disbelievers
عَرْضًا ʿarḍan (on) display

Verse 101 - Surah Al-Kahf: 11 words

ٱلَّذِينَ كَانَتْ أَعْيُنُهُمْ فِى غِطَآءٍ عَن ذِكْرِى وَكَانُوا۟ لَا يَسْتَطِيعُونَ سَمْعًا

Those whose eyes had been within a cover [removed] from My remembrance, and they were not able to hear.

ٱلَّذِينَ alladhīna Those
كَانَتْ kānat had been
أَعْيُنُهُمْ aʿyunuhum their eyes
فِى fī within
غِطَآءٍ ghiṭāin a cover
عَن ʿan from
ذِكْرِى dhik'rī My remembrance
وَكَانُوا۟ wakānū and were
لَا lā not
يَسْتَطِيعُونَ yastaṭīʿūna able
سَمْعًا samʿan (to) hear

Verse 102 - Surah Al-Kahf: 14 words

أَفَحَسِبَ ٱلَّذِينَ كَفَرُوٓا۟ أَن يَتَّخِذُوا۟ عِبَادِى مِن دُونِىٓ أَوْلِيَآءَ ۚ إِنَّآ أَعْتَدْنَا جَهَنَّمَ لِلْكَـٰفِرِينَ نُزُلًۭا

Then do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging.

أَفَحَسِبَ afaḥasiba Do then think
ٱلَّذِينَ alladhīna those who
كَفَرُوٓا۟ kafarū disbelieve
أَن an that
يَتَّخِذُوا۟ yattakhidhū they (can) take
عِبَادِى ʿibādī My servants
مِن min besides Me
دُونِىٓ dūnī besides Me
أَوْلِيَآءَ ۚ awliyāa (as) protectors
إِنَّآ innā Indeed, We
أَعْتَدْنَا aʿtadnā We have prepared
جَهَنَّمَ jahannama Hell
لِلْكَـٰفِرِينَ lil'kāfirīna for the disbelievers
نُزُلًۭا nuzulan (as) a lodging

Verse 103 - Surah Al-Kahf: 5 words

قُلْ هَلْ نُنَبِّئُكُم بِٱلْأَخْسَرِينَ أَعْمَـٰلًا

Say, [O Muhammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds?

قُلْ qul Say
هَلْ hal Shall
نُنَبِّئُكُم nunabbi-ukum We inform you
بِٱلْأَخْسَرِينَ bil-akhsarīna of the greatest losers
أَعْمَـٰلًا aʿmālan (as to their) deeds

Verse 104 - Surah Al-Kahf: 11 words

ٱلَّذِينَ ضَلَّ سَعْيُهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا

[They are] those whose effort is lost in worldly life, while they think that they are doing well in work."

ٱلَّذِينَ alladhīna Those
ضَلَّ ḍalla is lost
سَعْيُهُمْ saʿyuhum their effort
فِى fī in
ٱلْحَيَوٰةِ l-ḥayati the life
ٱلدُّنْيَا l-dun'yā (of) the world
وَهُمْ wahum while they
يَحْسَبُونَ yaḥsabūna think
أَنَّهُمْ annahum that they
يُحْسِنُونَ yuḥ'sinūna (were) acquiring good
صُنْعًا ṣun'ʿan (in) work

Verse 105 - Surah Al-Kahf: 14 words

أُو۟لَـٰٓئِكَ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَـٰتِ رَبِّهِمْ وَلِقَآئِهِۦ فَحَبِطَتْ أَعْمَـٰلُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ وَزْنًۭا

Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance.

أُو۟لَـٰٓئِكَ ulāika Those
ٱلَّذِينَ alladhīna (are) the ones who
كَفَرُوا۟ kafarū disbelieve
بِـَٔايَـٰتِ biāyāti in the Verses
رَبِّهِمْ rabbihim (of) their Lord
وَلِقَآئِهِۦ waliqāihi and the meeting (with) Him
فَحَبِطَتْ faḥabiṭat So (are) vain
أَعْمَـٰلُهُمْ aʿmāluhum their deeds
فَلَا falā so not
نُقِيمُ nuqīmu We will assign
لَهُمْ lahum for them
يَوْمَ yawma (on) the Day
ٱلْقِيَـٰمَةِ l-qiyāmati (of) the Resurrection
وَزْنًۭا waznan any weight

Verse 106 - Surah Al-Kahf: 9 words

ذَٰلِكَ جَزَآؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا۟ وَٱتَّخَذُوٓا۟ ءَايَـٰتِى وَرُسُلِى هُزُوًا

That is their recompense - Hell - for what they denied and [because] they took My signs and My messengers in ridicule.

ذَٰلِكَ dhālika That
جَزَآؤُهُمْ jazāuhum (is) their recompense
جَهَنَّمُ jahannamu Hell
بِمَا bimā because
كَفَرُوا۟ kafarū they disbelieved
وَٱتَّخَذُوٓا۟ wa-ittakhadhū and took
ءَايَـٰتِى āyātī My Verses
وَرُسُلِى warusulī and My Messengers
هُزُوًا huzuwan (in) ridicule

Verse 107 - Surah Al-Kahf: 10 words

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ كَانَتْ لَهُمْ جَنَّـٰتُ ٱلْفِرْدَوْسِ نُزُلًا

Indeed, those who have believed and done righteous deeds - they will have the Gardens of Paradise as a lodging,

إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
ءَامَنُوا۟ āmanū believed
وَعَمِلُوا۟ waʿamilū and did
ٱلصَّـٰلِحَـٰتِ l-ṣāliḥāti righteous deeds
كَانَتْ kānat for them will be
لَهُمْ lahum for them will be
جَنَّـٰتُ jannātu Gardens
ٱلْفِرْدَوْسِ l-fir'dawsi (of) the Paradise
نُزُلًا nuzulan (as) a lodging

Verse 108 - Surah Al-Kahf: 6 words

خَـٰلِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًۭا

Wherein they abide eternally. They will not desire from it any transfer.

خَـٰلِدِينَ khālidīna Abiding forever
فِيهَا fīhā in it
لَا lā Not
يَبْغُونَ yabghūna they will desire
عَنْهَا ʿanhā from it
حِوَلًۭا ḥiwalan any transfer

Verse 109 - Surah Al-Kahf: 18 words

قُل لَّوْ كَانَ ٱلْبَحْرُ مِدَادًۭا لِّكَلِمَـٰتِ رَبِّى لَنَفِدَ ٱلْبَحْرُ قَبْلَ أَن تَنفَدَ كَلِمَـٰتُ رَبِّى وَلَوْ جِئْنَا بِمِثْلِهِۦ مَدَدًۭا

Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."

قُل qul Say
لَّوْ law If
كَانَ kāna were
ٱلْبَحْرُ l-baḥru the sea
مِدَادًۭا midādan ink
لِّكَلِمَـٰتِ likalimāti for (the) Words
رَبِّى rabbī (of) my Lord
لَنَفِدَ lanafida surely (would be) exhausted
ٱلْبَحْرُ l-baḥru the sea
قَبْلَ qabla before
أَن an [that]
تَنفَدَ tanfada (were) exhausted
كَلِمَـٰتُ kalimātu (the) Words
رَبِّى rabbī (of) my Lord
وَلَوْ walaw even if
جِئْنَا ji'nā We brought
بِمِثْلِهِۦ bimith'lihi (the) like (of) it
مَدَدًۭا madadan (as) a supplement

Verse 110 - Surah Al-Kahf: 24 words

قُلْ إِنَّمَآ أَنَا۠ بَشَرٌۭ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَـٰهُكُمْ إِلَـٰهٌۭ وَٰحِدٌۭ ۖ فَمَن كَانَ يَرْجُوا۟ لِقَآءَ رَبِّهِۦ فَلْيَعْمَلْ عَمَلًۭا صَـٰلِحًۭا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِۦٓ أَحَدًۢا

Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone."

قُلْ qul Say
إِنَّمَآ innamā Only
أَنَا۠ anā I
بَشَرٌۭ basharun (am) a man
مِّثْلُكُمْ mith'lukum like you
يُوحَىٰٓ yūḥā Has been revealed
إِلَىَّ ilayya to me
أَنَّمَآ annamā that
إِلَـٰهُكُمْ ilāhukum your God
إِلَـٰهٌۭ ilāhun (is) God
وَٰحِدٌۭ ۖ wāḥidun One
فَمَن faman So whoever
كَانَ kāna is
يَرْجُوا۟ yarjū hoping
لِقَآءَ liqāa (for the) meeting
رَبِّهِۦ rabbihi (with) his Lord
فَلْيَعْمَلْ falyaʿmal let him do
عَمَلًۭا ʿamalan deeds
صَـٰلِحًۭا ṣāliḥan righteous
وَلَا walā and not
يُشْرِكْ yush'rik associate
بِعِبَادَةِ biʿibādati in (the) worship
رَبِّهِۦٓ rabbihi (of) his Lord
أَحَدًۢا aḥadan anyone

See also

All surahs word by word

بسم الله الرحمن الرحيم Mon 22 Rabi' al-Thani
الاثنين 22 ربيع الآخر
هلال متناقص Waning Crescent Day 24 / 29.5
Illumination 31%
New moon in 6 days
الحمد لله Praise be to Allah

إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ ۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا

God and His angels shower their blessings on the Prophet. O believers, you should also send your blessings on him, and salute him with a worthy greeting.

Al-Ahzab 33:56

Blessings on the Prophet ﷺ