Surah Al-Kahf word by word
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Al-Kahf (الكهف) word by word, in full: Meccan, revealed in Mecca, 110 verses, 1,579 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.
With 1,579 words to discover, Surah Al-Kahf becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.
Updated on 30 September 2026 at 4:42 AM
📖 8 min read
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Verse 1 - Surah Al-Kahf: 11 words
▶ Verse word by word
ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَنزَلَ عَلَىٰ عَبْدِهِ ٱلْكِتَـٰبَ وَلَمْ يَجْعَل لَّهُۥ عِوَجَا ۜ
[All] praise is [due] to Allah, who has sent down upon His Servant the Book and has not made therein any deviance.
▶
ٱلْحَمْدُ
al-ḥamdu
All Praise
▶
لِلَّهِ
lillahi
(is) for Allah
▶
ٱلَّذِىٓ
alladhī
the One Who
▶
أَنزَلَ
anzala
(has) revealed
▶
عَلَىٰ
ʿalā
to
▶
عَبْدِهِ
ʿabdihi
His slave
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
وَلَمْ
walam
and not
▶
يَجْعَل
yajʿal
(has) made
▶
لَّهُۥ
lahu
in it
▶
عِوَجَاۜ
ʿiwajā
any crookedness
Verse 2 - Surah Al-Kahf: 15 words
▶ Verse word by word
قَيِّمًۭا لِّيُنذِرَ بَأْسًۭا شَدِيدًۭا مِّن لَّدُنْهُ وَيُبَشِّرَ ٱلْمُؤْمِنِينَ ٱلَّذِينَ يَعْمَلُونَ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمْ أَجْرًا حَسَنًۭا
[He has made it] straight, to warn of severe punishment from Him and to give good tidings to the believers who do righteous deeds that they will have a good reward
▶
قَيِّمًۭا
qayyiman
Straight
▶
لِّيُنذِرَ
liyundhira
to warn
▶
بَأْسًۭا
basan
(of) a punishment
▶
شَدِيدًۭا
shadīdan
severe
▶
مِّن
min
from
▶
لَّدُنْهُ
ladun'hu
near Him
▶
وَيُبَشِّرَ
wayubashira
and give glad tidings
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
(to) the believers
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَعْمَلُونَ
yaʿmalūna
do
▶
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
righteous deeds
▶
أَنَّ
anna
that
▶
لَهُمْ
lahum
for them
▶
أَجْرًا
ajran
(is) a good reward
▶
حَسَنًۭا
ḥasanan
(is) a good reward
Verse 3 - Surah Al-Kahf: 3 words
▶ Verse word by word
مَّـٰكِثِينَ فِيهِ أَبَدًۭا
In which they will remain forever
▶
مَّـٰكِثِينَ
mākithīna
(They will) abide
▶
فِيهِ
fīhi
in it
▶
أَبَدًۭا
abadan
forever
Verse 4 - Surah Al-Kahf: 6 words
▶ Verse word by word
وَيُنذِرَ ٱلَّذِينَ قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًۭا
And to warn those who say, "Allah has taken a son."
▶
وَيُنذِرَ
wayundhira
And to warn
▶
ٱلَّذِينَ
alladhīna
those who
▶
قَالُوا۟
qālū
say
▶
ٱتَّخَذَ
ittakhadha
Allah has taken
▶
ٱللَّهُ
l-lahu
Allah has taken
▶
وَلَدًۭا
waladan
a son
Verse 5 - Surah Al-Kahf: 16 words
▶ Verse word by word
مَّا لَهُم بِهِۦ مِنْ عِلْمٍۢ وَلَا لِـَٔابَآئِهِمْ ۚ كَبُرَتْ كَلِمَةًۭ تَخْرُجُ مِنْ أَفْوَٰهِهِمْ ۚ إِن يَقُولُونَ إِلَّا كَذِبًۭا
They have no knowledge of it, nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie.
▶
مَّا
mā
Not
▶
لَهُم
lahum
they have
▶
بِهِۦ
bihi
about it
▶
مِنْ
min
any
▶
عِلْمٍۢ
ʿil'min
knowledge
▶
وَلَا
walā
and not
▶
لِـَٔابَآئِهِمْ ۚ
liābāihim
their forefathers
▶
كَبُرَتْ
kaburat
Mighty (is)
▶
كَلِمَةًۭ
kalimatan
the word
▶
تَخْرُجُ
takhruju
(that) comes out
▶
مِنْ
min
of
▶
أَفْوَٰهِهِمْ ۚ
afwāhihim
their mouths
▶
إِن
in
Not
▶
يَقُولُونَ
yaqūlūna
they say
▶
إِلَّا
illā
except
▶
كَذِبًۭا
kadhiban
a lie
Verse 6 - Surah Al-Kahf: 11 words
▶ Verse word by word
فَلَعَلَّكَ بَـٰخِعٌۭ نَّفْسَكَ عَلَىٰٓ ءَاثَـٰرِهِمْ إِن لَّمْ يُؤْمِنُوا۟ بِهَـٰذَا ٱلْحَدِيثِ أَسَفًا
Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and] out of sorrow.
▶
فَلَعَلَّكَ
falaʿallaka
Then perhaps you would (be)
▶
بَـٰخِعٌۭ
bākhiʿun
the one who kills
▶
نَّفْسَكَ
nafsaka
yourself
▶
عَلَىٰٓ
ʿalā
over
▶
ءَاثَـٰرِهِمْ
āthārihim
their footsteps
▶
إِن
in
if
▶
لَّمْ
lam
not
▶
يُؤْمِنُوا۟
yu'minū
they believe
▶
بِهَـٰذَا
bihādhā
in this
▶
ٱلْحَدِيثِ
l-ḥadīthi
[the] narration
▶
أَسَفًا
asafan
(in) grief
Verse 7 - Surah Al-Kahf: 11 words
▶ Verse word by word
إِنَّا جَعَلْنَا مَا عَلَى ٱلْأَرْضِ زِينَةًۭ لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًۭا
Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed.
▶
إِنَّا
innā
Indeed, We
▶
جَعَلْنَا
jaʿalnā
We have made
▶
مَا
mā
what
▶
عَلَى
ʿalā
(is) on
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
زِينَةًۭ
zīnatan
adornment
▶
لَّهَا
lahā
for it
▶
لِنَبْلُوَهُمْ
linabluwahum
that We may test [them]
▶
أَيُّهُمْ
ayyuhum
which of them
▶
أَحْسَنُ
aḥsanu
(is) best
▶
عَمَلًۭا
ʿamalan
(in) deed
Verse 8 - Surah Al-Kahf: 6 words
▶ Verse word by word
وَإِنَّا لَجَـٰعِلُونَ مَا عَلَيْهَا صَعِيدًۭا جُرُزًا
And indeed, We will make that which is upon it [into] a barren ground.
▶
وَإِنَّا
wa-innā
And indeed, We
▶
لَجَـٰعِلُونَ
lajāʿilūna
(will) surely make
▶
مَا
mā
what
▶
عَلَيْهَا
ʿalayhā
(is) on it
▶
صَعِيدًۭا
ṣaʿīdan
soil
▶
جُرُزًا
juruzan
barren
Verse 9 - Surah Al-Kahf: 10 words
▶ Verse word by word
أَمْ حَسِبْتَ أَنَّ أَصْحَـٰبَ ٱلْكَهْفِ وَٱلرَّقِيمِ كَانُوا۟ مِنْ ءَايَـٰتِنَا عَجَبًا
Or have you thought that the companions of the cave and the inscription were, among Our signs, a wonder?
▶
أَمْ
am
Or
▶
حَسِبْتَ
ḥasib'ta
have you thought
▶
أَنَّ
anna
that
▶
أَصْحَـٰبَ
aṣḥāba
(the) companions
▶
ٱلْكَهْفِ
l-kahfi
(of) the cave
▶
وَٱلرَّقِيمِ
wal-raqīmi
and the inscription
▶
كَانُوا۟
kānū
were
▶
مِنْ
min
among
▶
ءَايَـٰتِنَا
āyātinā
Our Signs
▶
عَجَبًا
ʿajaban
a wonder
Verse 10 - Surah Al-Kahf: 16 words
▶ Verse word by word
إِذْ أَوَى ٱلْفِتْيَةُ إِلَى ٱلْكَهْفِ فَقَالُوا۟ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةًۭ وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًۭا
[Mention] when the youths retreated to the cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance."
▶
إِذْ
idh
When
▶
أَوَى
awā
retreated
▶
ٱلْفِتْيَةُ
l-fit'yatu
the youths
▶
إِلَى
ilā
to
▶
ٱلْكَهْفِ
l-kahfi
the cave
▶
فَقَالُوا۟
faqālū
and they said
▶
رَبَّنَآ
rabbanā
Our Lord
▶
ءَاتِنَا
ātinā
Grant us
▶
مِن
min
from
▶
لَّدُنكَ
ladunka
Yourself
▶
رَحْمَةًۭ
raḥmatan
Mercy
▶
وَهَيِّئْ
wahayyi
and facilitate
▶
لَنَا
lanā
for us
▶
مِنْ
min
[from]
▶
أَمْرِنَا
amrinā
our affair
▶
رَشَدًۭا
rashadan
(in the) right way
Verse 11 - Surah Al-Kahf: 7 words
▶ Verse word by word
فَضَرَبْنَا عَلَىٰٓ ءَاذَانِهِمْ فِى ٱلْكَهْفِ سِنِينَ عَدَدًۭا
So We cast [a cover of sleep] over their ears within the cave for a number of years.
▶
فَضَرَبْنَا
faḍarabnā
So We cast
▶
عَلَىٰٓ
ʿalā
over
▶
ءَاذَانِهِمْ
ādhānihim
their ears
▶
فِى
fī
in
▶
ٱلْكَهْفِ
l-kahfi
the cave
▶
سِنِينَ
sinīna
years
▶
عَدَدًۭا
ʿadadan
a number
Verse 12 - Surah Al-Kahf: 9 words
▶ Verse word by word
ثُمَّ بَعَثْنَـٰهُمْ لِنَعْلَمَ أَىُّ ٱلْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوٓا۟ أَمَدًۭا
Then We awakened them that We might show which of the two factions was most precise in calculating what [extent] they had remained in time.
▶
ثُمَّ
thumma
Then
▶
بَعَثْنَـٰهُمْ
baʿathnāhum
We raised them up
▶
لِنَعْلَمَ
linaʿlama
that We make evident
▶
أَىُّ
ayyu
which
▶
ٱلْحِزْبَيْنِ
l-ḥiz'bayni
(of) the two parties
▶
أَحْصَىٰ
aḥṣā
best calculated
▶
لِمَا
limā
for what
▶
لَبِثُوٓا۟
labithū
(they had) remained
▶
أَمَدًۭا
amadan
(in) time
Verse 13 - Surah Al-Kahf: 11 words
▶ Verse word by word
نَّحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِٱلْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ ءَامَنُوا۟ بِرَبِّهِمْ وَزِدْنَـٰهُمْ هُدًۭى
It is We who relate to you, [O Muhammad], their story in truth. Indeed, they were youths who believed in their Lord, and We increased them in guidance.
▶
نَّحْنُ
naḥnu
We
▶
نَقُصُّ
naquṣṣu
narrate
▶
عَلَيْكَ
ʿalayka
to you
▶
نَبَأَهُم
naba-ahum
their story
▶
بِٱلْحَقِّ ۚ
bil-ḥaqi
in truth
▶
إِنَّهُمْ
innahum
Indeed, they (were)
▶
فِتْيَةٌ
fit'yatun
youths
▶
ءَامَنُوا۟
āmanū
who believed
▶
بِرَبِّهِمْ
birabbihim
in their Lord
▶
وَزِدْنَـٰهُمْ
wazid'nāhum
and We increased them
▶
هُدًۭى
hudan
(in) guidance
Verse 14 - Surah Al-Kahf: 19 words
▶ Verse word by word
وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا۟ فَقَالُوا۟ رَبُّنَا رَبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ لَن نَّدْعُوَا۟ مِن دُونِهِۦٓ إِلَـٰهًۭا ۖ لَّقَدْ قُلْنَآ إِذًۭا شَطَطًا
And We made firm their hearts when they stood up and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression.
▶
وَرَبَطْنَا
warabaṭnā
And We made firm
▶
عَلَىٰ
ʿalā
[on]
▶
قُلُوبِهِمْ
qulūbihim
their hearts
▶
إِذْ
idh
when
▶
قَامُوا۟
qāmū
they stood up
▶
فَقَالُوا۟
faqālū
and said
▶
رَبُّنَا
rabbunā
Our Lord
▶
رَبُّ
rabbu
(is) the Lord
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
لَن
lan
Never
▶
نَّدْعُوَا۟
nadʿuwā
we will invoke
▶
مِن
min
besides Him
▶
دُونِهِۦٓ
dūnihi
besides Him
▶
إِلَـٰهًۭا ۖ
ilāhan
any god
▶
لَّقَدْ
laqad
Certainly
▶
قُلْنَآ
qul'nā
we would have said
▶
إِذًۭا
idhan
then
▶
شَطَطًا
shaṭaṭan
an enormity
Verse 15 - Surah Al-Kahf: 18 words
▶ Verse word by word
هَـٰٓؤُلَآءِ قَوْمُنَا ٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةًۭ ۖ لَّوْلَا يَأْتُونَ عَلَيْهِم بِسُلْطَـٰنٍۭ بَيِّنٍۢ ۖ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًۭا
These, our people, have taken besides Him deities. Why do they not bring for [worship of] them a clear authority? And who is more unjust than one who invents about Allah a lie?"
▶
هَـٰٓؤُلَآءِ
hāulāi
These
▶
قَوْمُنَا
qawmunā
our people
▶
ٱتَّخَذُوا۟
ittakhadhū
have taken
▶
مِن
min
besides Him
▶
دُونِهِۦٓ
dūnihi
besides Him
▶
ءَالِهَةًۭ ۖ
ālihatan
gods
▶
لَّوْلَا
lawlā
Why not
▶
يَأْتُونَ
yatūna
they come
▶
عَلَيْهِم
ʿalayhim
to them
▶
بِسُلْطَـٰنٍۭ
bisul'ṭānin
with an authority
▶
بَيِّنٍۢ ۖ
bayyinin
clear
▶
فَمَنْ
faman
And who
▶
أَظْلَمُ
aẓlamu
(is) more wrong
▶
مِمَّنِ
mimmani
than (one) who
▶
ٱفْتَرَىٰ
if'tarā
invents
▶
عَلَى
ʿalā
against
▶
ٱللَّهِ
l-lahi
Allah
▶
كَذِبًۭا
kadhiban
a lie
Verse 16 - Surah Al-Kahf: 19 words
▶ Verse word by word
وَإِذِ ٱعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا ٱللَّهَ فَأْوُۥٓا۟ إِلَى ٱلْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُم مِّن رَّحْمَتِهِۦ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِكُم مِّرْفَقًۭا
[The youths said to one another], "And when you have withdrawn from them and that which they worship other than Allah, retreat to the cave. Your Lord will spread out for you of His mercy and will prepare for you from your affair facility."
▶
وَإِذِ
wa-idhi
And when
▶
ٱعْتَزَلْتُمُوهُمْ
iʿ'tazaltumūhum
you withdraw from them
▶
وَمَا
wamā
and what
▶
يَعْبُدُونَ
yaʿbudūna
they worship
▶
إِلَّا
illā
except
▶
ٱللَّهَ
l-laha
Allah
▶
فَأْوُۥٓا۟
fawū
then retreat
▶
إِلَى
ilā
to
▶
ٱلْكَهْفِ
l-kahfi
the cave
▶
يَنشُرْ
yanshur
Will spread
▶
لَكُمْ
lakum
for you
▶
رَبُّكُم
rabbukum
your Lord
▶
مِّن
min
of
▶
رَّحْمَتِهِۦ
raḥmatihi
His Mercy
▶
وَيُهَيِّئْ
wayuhayyi
and will facilitate
▶
لَكُم
lakum
for you
▶
مِّنْ
min
[from]
▶
أَمْرِكُم
amrikum
your affair
▶
مِّرْفَقًۭا
mir'faqan
(in) ease
Verse 17 - Surah Al-Kahf: 34 words
▶ Verse word by word
۞ وَتَرَى ٱلشَّمْسَ إِذَا طَلَعَت تَّزَٰوَرُ عَن كَهْفِهِمْ ذَاتَ ٱلْيَمِينِ وَإِذَا غَرَبَت تَّقْرِضُهُمْ ذَاتَ ٱلشِّمَالِ وَهُمْ فِى فَجْوَةٍۢ مِّنْهُ ۚ ذَٰلِكَ مِنْ ءَايَـٰتِ ٱللَّهِ ۗ مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِ ۖ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُۥ وَلِيًّۭا مُّرْشِدًۭا
And [had you been present], you would see the sun when it rose, inclining away from their cave on the right, and when it set, passing away from them on the left, while they were [laying] within an open space thereof. That was from the signs of Allah. He whom Allah guides is the [rightly] guided, but he whom He leaves astray - never will you find for him a protecting guide.
▶
۞ وَتَرَى
watarā
And you (might) have seen
▶
ٱلشَّمْسَ
l-shamsa
the sun
▶
إِذَا
idhā
when
▶
طَلَعَت
ṭalaʿat
it rose
▶
تَّزَٰوَرُ
tazāwaru
inclining away
▶
عَن
ʿan
from
▶
كَهْفِهِمْ
kahfihim
their cave
▶
ذَاتَ
dhāta
to
▶
ٱلْيَمِينِ
l-yamīni
the right
▶
وَإِذَا
wa-idhā
and when
▶
غَرَبَت
gharabat
it set
▶
تَّقْرِضُهُمْ
taqriḍuhum
passing away from them
▶
ذَاتَ
dhāta
to
▶
ٱلشِّمَالِ
l-shimāli
the left
▶
وَهُمْ
wahum
while they
▶
فِى
fī
(lay) in
▶
فَجْوَةٍۢ
fajwatin
the open space
▶
مِّنْهُ ۚ
min'hu
thereof
▶
ذَٰلِكَ
dhālika
That
▶
مِنْ
min
(was) from
▶
ءَايَـٰتِ
āyāti
(the) Signs
▶
ٱللَّهِ ۗ
l-lahi
(of) Allah
▶
مَن
man
Whoever
▶
يَهْدِ
yahdi
Allah guides
▶
ٱللَّهُ
l-lahu
Allah guides
▶
فَهُوَ
fahuwa
and he
▶
ٱلْمُهْتَدِ ۖ
l-muh'tadi
(is) the guided one
▶
وَمَن
waman
and whoever
▶
يُضْلِلْ
yuḍ'lil
He lets go astray
▶
فَلَن
falan
then never
▶
تَجِدَ
tajida
you will find
▶
لَهُۥ
lahu
for him
▶
وَلِيًّۭا
waliyyan
a protector
▶
مُّرْشِدًۭا
mur'shidan
a guide
Verse 18 - Surah Al-Kahf: 22 words
▶ Verse word by word
وَتَحْسَبُهُمْ أَيْقَاظًۭا وَهُمْ رُقُودٌۭ ۚ وَنُقَلِّبُهُمْ ذَاتَ ٱلْيَمِينِ وَذَاتَ ٱلشِّمَالِ ۖ وَكَلْبُهُم بَـٰسِطٌۭ ذِرَاعَيْهِ بِٱلْوَصِيدِ ۚ لَوِ ٱطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًۭا وَلَمُلِئْتَ مِنْهُمْ رُعْبًۭا
And you would think them awake, while they were asleep. And We turned them to the right and to the left, while their dog stretched his forelegs at the entrance. If you had looked at them, you would have turned from them in flight and been filled by them with terror.
▶
وَتَحْسَبُهُمْ
wataḥsabuhum
And you (would) think them
▶
أَيْقَاظًۭا
ayqāẓan
awake
▶
وَهُمْ
wahum
while they
▶
رُقُودٌۭ ۚ
ruqūdun
(were) asleep
▶
وَنُقَلِّبُهُمْ
wanuqallibuhum
And We turned them
▶
ذَاتَ
dhāta
to
▶
ٱلْيَمِينِ
l-yamīni
the right
▶
وَذَاتَ
wadhāta
and to
▶
ٱلشِّمَالِ ۖ
l-shimāli
the left
▶
وَكَلْبُهُم
wakalbuhum
while their dog
▶
بَـٰسِطٌۭ
bāsiṭun
stretched
▶
ذِرَاعَيْهِ
dhirāʿayhi
his two forelegs
▶
بِٱلْوَصِيدِ ۚ
bil-waṣīdi
at the entrance
▶
لَوِ
lawi
If
▶
ٱطَّلَعْتَ
iṭṭalaʿta
you had looked
▶
عَلَيْهِمْ
ʿalayhim
at them
▶
لَوَلَّيْتَ
lawallayta
you (would) have surely turned back
▶
مِنْهُمْ
min'hum
from them
▶
فِرَارًۭا
firāran
(in) flight
▶
وَلَمُلِئْتَ
walamuli'ta
and surely you would have been filled
▶
مِنْهُمْ
min'hum
by them
▶
رُعْبًۭا
ruʿ'ban
(with) terror
Verse 19 - Surah Al-Kahf: 38 words
▶ Verse word by word
وَكَذَٰلِكَ بَعَثْنَـٰهُمْ لِيَتَسَآءَلُوا۟ بَيْنَهُمْ ۚ قَالَ قَآئِلٌۭ مِّنْهُمْ كَمْ لَبِثْتُمْ ۖ قَالُوا۟ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍۢ ۚ قَالُوا۟ رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَٱبْعَثُوٓا۟ أَحَدَكُم بِوَرِقِكُمْ هَـٰذِهِۦٓ إِلَى ٱلْمَدِينَةِ فَلْيَنظُرْ أَيُّهَآ أَزْكَىٰ طَعَامًۭا فَلْيَأْتِكُم بِرِزْقٍۢ مِّنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا
And similarly, We awakened them that they might question one another. Said a speaker from among them, "How long have you remained [here]?" They said, "We have remained a day or part of a day." They said, "Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you.
▶
وَكَذَٰلِكَ
wakadhālika
And similarly
▶
بَعَثْنَـٰهُمْ
baʿathnāhum
We raised them
▶
لِيَتَسَآءَلُوا۟
liyatasāalū
that they might question
▶
بَيْنَهُمْ ۚ
baynahum
among them
▶
قَالَ
qāla
Said
▶
قَآئِلٌۭ
qāilun
a speaker
▶
مِّنْهُمْ
min'hum
among them
▶
كَمْ
kam
How long
▶
لَبِثْتُمْ ۖ
labith'tum
have you remained
▶
قَالُوا۟
qālū
They said
▶
لَبِثْنَا
labith'nā
We have remained
▶
يَوْمًا
yawman
a day
▶
أَوْ
aw
or
▶
بَعْضَ
baʿḍa
a part
▶
يَوْمٍۢ ۚ
yawmin
(of) a day
▶
قَالُوا۟
qālū
They said
▶
رَبُّكُمْ
rabbukum
Your Lord
▶
أَعْلَمُ
aʿlamu
knows best
▶
بِمَا
bimā
how long
▶
لَبِثْتُمْ
labith'tum
you have remained
▶
فَٱبْعَثُوٓا۟
fa-ib'ʿathū
So send
▶
أَحَدَكُم
aḥadakum
one of you
▶
بِوَرِقِكُمْ
biwariqikum
with this silver coin of yours
▶
هَـٰذِهِۦٓ
hādhihi
with this silver coin of yours
▶
إِلَى
ilā
to
▶
ٱلْمَدِينَةِ
l-madīnati
the city
▶
فَلْيَنظُرْ
falyanẓur
and let him see
▶
أَيُّهَآ
ayyuhā
which is
▶
أَزْكَىٰ
azkā
the purest
▶
طَعَامًۭا
ṭaʿāman
food
▶
فَلْيَأْتِكُم
falyatikum
and let him bring to you
▶
بِرِزْقٍۢ
biriz'qin
provision
▶
مِّنْهُ
min'hu
from it
▶
وَلْيَتَلَطَّفْ
walyatalaṭṭaf
and let him be cautious
▶
وَلَا
walā
And let not be aware
▶
يُشْعِرَنَّ
yush'ʿiranna
And let not be aware
▶
بِكُمْ
bikum
about you
▶
أَحَدًا
aḥadan
anyone
Verse 20 - Surah Al-Kahf: 13 words
▶ Verse word by word
إِنَّهُمْ إِن يَظْهَرُوا۟ عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِى مِلَّتِهِمْ وَلَن تُفْلِحُوٓا۟ إِذًا أَبَدًۭا
Indeed, if they come to know of you, they will stone you or return you to their religion. And never would you succeed, then - ever."
▶
إِنَّهُمْ
innahum
Indeed, [they]
▶
إِن
in
if
▶
يَظْهَرُوا۟
yaẓharū
they come to know
▶
عَلَيْكُمْ
ʿalaykum
about you
▶
يَرْجُمُوكُمْ
yarjumūkum
they will stone you
▶
أَوْ
aw
or
▶
يُعِيدُوكُمْ
yuʿīdūkum
return you
▶
فِى
fī
to
▶
مِلَّتِهِمْ
millatihim
their religion
▶
وَلَن
walan
And never
▶
تُفْلِحُوٓا۟
tuf'liḥū
will you succeed
▶
إِذًا
idhan
then
▶
أَبَدًۭا
abadan
ever
Verse 21 - Surah Al-Kahf: 32 words
▶ Verse word by word
وَكَذَٰلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوٓا۟ أَنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَأَنَّ ٱلسَّاعَةَ لَا رَيْبَ فِيهَآ إِذْ يَتَنَـٰزَعُونَ بَيْنَهُمْ أَمْرَهُمْ ۖ فَقَالُوا۟ ٱبْنُوا۟ عَلَيْهِم بُنْيَـٰنًۭا ۖ رَّبُّهُمْ أَعْلَمُ بِهِمْ ۚ قَالَ ٱلَّذِينَ غَلَبُوا۟ عَلَىٰٓ أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِم مَّسْجِدًۭا
And similarly, We caused them to be found that they [who found them] would know that the promise of Allah is truth and that of the Hour there is no doubt. [That was] when they disputed among themselves about their affair and [then] said, "Construct over them a structure. Their Lord is most knowing about them." Said those who prevailed in the matter, "We will surely take [for ourselves] over them a masjid."
▶
وَكَذَٰلِكَ
wakadhālika
And similarly
▶
أَعْثَرْنَا
aʿtharnā
We made known
▶
عَلَيْهِمْ
ʿalayhim
about them
▶
لِيَعْلَمُوٓا۟
liyaʿlamū
that they might know
▶
أَنَّ
anna
that
▶
وَعْدَ
waʿda
(the) Promise
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
حَقٌّۭ
ḥaqqun
(is) true
▶
وَأَنَّ
wa-anna
and that
▶
ٱلسَّاعَةَ
l-sāʿata
(about) the Hour
▶
لَا
lā
(there is) no
▶
رَيْبَ
rayba
doubt
▶
فِيهَآ
fīhā
in it
▶
إِذْ
idh
When
▶
يَتَنَـٰزَعُونَ
yatanāzaʿūna
they disputed
▶
بَيْنَهُمْ
baynahum
among themselves
▶
أَمْرَهُمْ ۖ
amrahum
about their affair
▶
فَقَالُوا۟
faqālū
and they said
▶
ٱبْنُوا۟
ib'nū
Construct
▶
عَلَيْهِم
ʿalayhim
over them
▶
بُنْيَـٰنًۭا ۖ
bun'yānan
a structure
▶
رَّبُّهُمْ
rabbuhum
Their Lord
▶
أَعْلَمُ
aʿlamu
knows best
▶
بِهِمْ ۚ
bihim
about them
▶
قَالَ
qāla
Said
▶
ٱلَّذِينَ
alladhīna
those who
▶
غَلَبُوا۟
ghalabū
prevailed
▶
عَلَىٰٓ
ʿalā
in
▶
أَمْرِهِمْ
amrihim
their matter
▶
لَنَتَّخِذَنَّ
lanattakhidhanna
Surely we will take
▶
عَلَيْهِم
ʿalayhim
over them
▶
مَّسْجِدًۭا
masjidan
a place of worship
Verse 22 - Surah Al-Kahf: 33 words
▶ Verse word by word
سَيَقُولُونَ ثَلَـٰثَةٌۭ رَّابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌۭ سَادِسُهُمْ كَلْبُهُمْ رَجْمًۢا بِٱلْغَيْبِ ۖ وَيَقُولُونَ سَبْعَةٌۭ وَثَامِنُهُمْ كَلْبُهُمْ ۚ قُل رَّبِّىٓ أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌۭ ۗ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَآءًۭ ظَـٰهِرًۭا وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدًۭا
They will say there were three, the fourth of them being their dog; and they will say there were five, the sixth of them being their dog - guessing at the unseen; and they will say there were seven, and the eighth of them was their dog. Say, [O Muhammad], "My Lord is most knowing of their number. None knows them except a few. So do not argue about them except with an obvious argument and do not inquire about them among [the speculators] from anyone."
▶
سَيَقُولُونَ
sayaqūlūna
They say
▶
ثَلَـٰثَةٌۭ
thalāthatun
(they were) three
▶
رَّابِعُهُمْ
rābiʿuhum
the forth of them
▶
كَلْبُهُمْ
kalbuhum
their dog
▶
وَيَقُولُونَ
wayaqūlūna
and they say
▶
خَمْسَةٌۭ
khamsatun
(they were) five
▶
سَادِسُهُمْ
sādisuhum
the sixth of them
▶
كَلْبُهُمْ
kalbuhum
their dog
▶
رَجْمًۢا
rajman
guessing
▶
بِٱلْغَيْبِ ۖ
bil-ghaybi
about the unseen
▶
وَيَقُولُونَ
wayaqūlūna
and they say
▶
سَبْعَةٌۭ
sabʿatun
(they were) seven
▶
وَثَامِنُهُمْ
wathāminuhum
and the eight of them
▶
كَلْبُهُمْ ۚ
kalbuhum
their dog
▶
قُل
qul
Say
▶
رَّبِّىٓ
rabbī
My Lord
▶
أَعْلَمُ
aʿlamu
knows best
▶
بِعِدَّتِهِم
biʿiddatihim
their number
▶
مَّا
mā
None
▶
يَعْلَمُهُمْ
yaʿlamuhum
knows them
▶
إِلَّا
illā
except
▶
قَلِيلٌۭ ۗ
qalīlun
a few
▶
فَلَا
falā
So (do) not
▶
تُمَارِ
tumāri
argue
▶
فِيهِمْ
fīhim
about them
▶
إِلَّا
illā
except
▶
مِرَآءًۭ
mirāan
(with) an argument
▶
ظَـٰهِرًۭا
ẓāhiran
obvious
▶
وَلَا
walā
and (do) not
▶
تَسْتَفْتِ
tastafti
inquire
▶
فِيهِم
fīhim
about them
▶
مِّنْهُمْ
min'hum
among them
▶
أَحَدًۭا
aḥadan
(from) anyone
Verse 23 - Surah Al-Kahf: 7 words
▶ Verse word by word
وَلَا تَقُولَنَّ لِشَا۟ىْءٍ إِنِّى فَاعِلٌۭ ذَٰلِكَ غَدًا
And never say of anything, "Indeed, I will do that tomorrow,"
▶
وَلَا
walā
And (do) not
▶
تَقُولَنَّ
taqūlanna
say
▶
لِشَا۟ىْءٍ
lishāy'in
of anything
▶
إِنِّى
innī
Indeed, I
▶
فَاعِلٌۭ
fāʿilun
will do
▶
ذَٰلِكَ
dhālika
that
▶
غَدًا
ghadan
tomorrow
Verse 24 - Surah Al-Kahf: 17 words
▶ Verse word by word
إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ وَٱذْكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَىٰٓ أَن يَهْدِيَنِ رَبِّى لِأَقْرَبَ مِنْ هَـٰذَا رَشَدًۭا
Except [when adding], "If Allah wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct."
▶
إِلَّآ
illā
Except
▶
أَن
an
If
▶
يَشَآءَ
yashāa
Allah wills
▶
ٱللَّهُ ۚ
l-lahu
Allah wills
▶
وَٱذْكُر
wa-udh'kur
And remember
▶
رَّبَّكَ
rabbaka
your Lord
▶
إِذَا
idhā
when
▶
نَسِيتَ
nasīta
you forget
▶
وَقُلْ
waqul
and say
▶
عَسَىٰٓ
ʿasā
Perhaps
▶
أَن
an
[that]
▶
يَهْدِيَنِ
yahdiyani
will guide me
▶
رَبِّى
rabbī
my Lord
▶
لِأَقْرَبَ
li-aqraba
to a nearer (way)
▶
مِنْ
min
than
▶
هَـٰذَا
hādhā
this
▶
رَشَدًۭا
rashadan
right way
Verse 25 - Surah Al-Kahf: 8 words
▶ Verse word by word
وَلَبِثُوا۟ فِى كَهْفِهِمْ ثَلَـٰثَ مِا۟ئَةٍۢ سِنِينَ وَٱزْدَادُوا۟ تِسْعًۭا
And they remained in their cave for three hundred years and exceeded by nine.
▶
وَلَبِثُوا۟
walabithū
And they remained
▶
فِى
fī
in
▶
كَهْفِهِمْ
kahfihim
their cave
▶
ثَلَـٰثَ
thalātha
(for) three
▶
مِا۟ئَةٍۢ
mi-atin
hundred
▶
سِنِينَ
sinīna
years
▶
وَٱزْدَادُوا۟
wa-iz'dādū
and add
▶
تِسْعًۭا
tis'ʿan
nine
Verse 26 - Surah Al-Kahf: 23 words
▶ Verse word by word
قُلِ ٱللَّهُ أَعْلَمُ بِمَا لَبِثُوا۟ ۖ لَهُۥ غَيْبُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ أَبْصِرْ بِهِۦ وَأَسْمِعْ ۚ مَا لَهُم مِّن دُونِهِۦ مِن وَلِىٍّۢ وَلَا يُشْرِكُ فِى حُكْمِهِۦٓ أَحَدًۭا
Say, "Allah is most knowing of how long they remained. He has [knowledge of] the unseen [aspects] of the heavens and the earth. How Seeing is He and how Hearing! They have not besides Him any protector, and He shares not His legislation with anyone."
▶
قُلِ
quli
Say
▶
ٱللَّهُ
l-lahu
Allah
▶
أَعْلَمُ
aʿlamu
knows best
▶
بِمَا
bimā
about what (period)
▶
لَبِثُوا۟ ۖ
labithū
they remained
▶
لَهُۥ
lahu
For Him
▶
غَيْبُ
ghaybu
(is the) unseen
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ ۖ
wal-arḍi
and the earth
▶
أَبْصِرْ
abṣir
How clearly He sees
▶
بِهِۦ
bihi
[of it]
▶
وَأَسْمِعْ ۚ
wa-asmiʿ
And how clearly He hears
▶
مَا
mā
Not
▶
لَهُم
lahum
for them
▶
مِّن
min
besides Him
▶
دُونِهِۦ
dūnihi
besides Him
▶
مِن
min
any
▶
وَلِىٍّۢ
waliyyin
protector
▶
وَلَا
walā
and not
▶
يُشْرِكُ
yush'riku
He shares
▶
فِى
fī
[in]
▶
حُكْمِهِۦٓ
ḥuk'mihi
His Commands
▶
أَحَدًۭا
aḥadan
(with) anyone
Verse 27 - Surah Al-Kahf: 15 words
▶ Verse word by word
وَٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِن كِتَابِ رَبِّكَ ۖ لَا مُبَدِّلَ لِكَلِمَـٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلْتَحَدًۭا
And recite, [O Muhammad], what has been revealed to you of the Book of your Lord. There is no changer of His words, and never will you find in other than Him a refuge.
▶
وَٱتْلُ
wa-ut'lu
And recite
▶
مَآ
mā
what
▶
أُوحِىَ
ūḥiya
has been revealed
▶
إِلَيْكَ
ilayka
to you
▶
مِن
min
of
▶
كِتَابِ
kitābi
the Book
▶
رَبِّكَ ۖ
rabbika
(of) your Lord
▶
لَا
lā
None
▶
مُبَدِّلَ
mubaddila
can change
▶
لِكَلِمَـٰتِهِۦ
likalimātihi
His Words
▶
وَلَن
walan
and never
▶
تَجِدَ
tajida
you will find
▶
مِن
min
besides Him
▶
دُونِهِۦ
dūnihi
besides Him
▶
مُلْتَحَدًۭا
mul'taḥadan
a refuge
Verse 28 - Surah Al-Kahf: 30 words
▶ Verse word by word
وَٱصْبِرْ نَفْسَكَ مَعَ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُۥ عَن ذِكْرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمْرُهُۥ فُرُطًۭا
And keep yourself patient [by being] with those who call upon their Lord in the morning and the evening, seeking His countenance. And let not your eyes pass beyond them, desiring adornments of the worldly life, and do not obey one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect.
▶
وَٱصْبِرْ
wa-iṣ'bir
And be patient
▶
نَفْسَكَ
nafsaka
yourself
▶
مَعَ
maʿa
with
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَدْعُونَ
yadʿūna
call
▶
رَبَّهُم
rabbahum
their Lord
▶
بِٱلْغَدَوٰةِ
bil-ghadati
in the morning
▶
وَٱلْعَشِىِّ
wal-ʿashiyi
and the evening
▶
يُرِيدُونَ
yurīdūna
desiring
▶
وَجْهَهُۥ ۖ
wajhahu
His Face
▶
وَلَا
walā
And (let) not
▶
تَعْدُ
taʿdu
pass beyond
▶
عَيْنَاكَ
ʿaynāka
your eyes
▶
عَنْهُمْ
ʿanhum
over them
▶
تُرِيدُ
turīdu
desiring
▶
زِينَةَ
zīnata
adornment
▶
ٱلْحَيَوٰةِ
l-ḥayati
(of) the life
▶
ٱلدُّنْيَا ۖ
l-dun'yā
(of) the world
▶
وَلَا
walā
and (do) not
▶
تُطِعْ
tuṭiʿ
obey
▶
مَنْ
man
whom
▶
أَغْفَلْنَا
aghfalnā
We have made heedless
▶
قَلْبَهُۥ
qalbahu
his heart
▶
عَن
ʿan
of
▶
ذِكْرِنَا
dhik'rinā
Our remembrance
▶
وَٱتَّبَعَ
wa-ittabaʿa
and follows
▶
هَوَىٰهُ
hawāhu
his desires
▶
وَكَانَ
wakāna
and is
▶
أَمْرُهُۥ
amruhu
his affair
▶
فُرُطًۭا
furuṭan
(in) excess
Verse 29 - Surah Al-Kahf: 28 words
▶ Verse word by word
وَقُلِ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَن شَآءَ فَلْيُؤْمِن وَمَن شَآءَ فَلْيَكْفُرْ ۚ إِنَّآ أَعْتَدْنَا لِلظَّـٰلِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِن يَسْتَغِيثُوا۟ يُغَاثُوا۟ بِمَآءٍۢ كَٱلْمُهْلِ يَشْوِى ٱلْوُجُوهَ ۚ بِئْسَ ٱلشَّرَابُ وَسَآءَتْ مُرْتَفَقًا
And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place.
▶
وَقُلِ
waquli
And say
▶
ٱلْحَقُّ
l-ḥaqu
The truth
▶
مِن
min
(is) from
▶
رَّبِّكُمْ ۖ
rabbikum
your Lord
▶
فَمَن
faman
so whoever
▶
شَآءَ
shāa
wills
▶
فَلْيُؤْمِن
falyu'min
let him believe
▶
وَمَن
waman
and whoever
▶
شَآءَ
shāa
wills
▶
فَلْيَكْفُرْ ۚ
falyakfur
let him disbelieve
▶
إِنَّآ
innā
Indeed, We
▶
أَعْتَدْنَا
aʿtadnā
have prepared
▶
لِلظَّـٰلِمِينَ
lilẓẓālimīna
for the wrongdoers
▶
نَارًا
nāran
a Fire
▶
أَحَاطَ
aḥāṭa
will surround
▶
بِهِمْ
bihim
them
▶
سُرَادِقُهَا ۚ
surādiquhā
its walls
▶
وَإِن
wa-in
And if
▶
يَسْتَغِيثُوا۟
yastaghīthū
they call for relief
▶
يُغَاثُوا۟
yughāthū
they will be relieved
▶
بِمَآءٍۢ
bimāin
with water
▶
كَٱلْمُهْلِ
kal-muh'li
like molten brass
▶
يَشْوِى
yashwī
(which) scalds
▶
ٱلْوُجُوهَ ۚ
l-wujūha
the faces
▶
بِئْسَ
bi'sa
Wretched
▶
ٱلشَّرَابُ
l-sharābu
(is) the drink
▶
وَسَآءَتْ
wasāat
and evil
▶
مُرْتَفَقًا
mur'tafaqan
(is) the resting place
Verse 30 - Surah Al-Kahf: 12 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا
Indeed, those who have believed and done righteous deeds - indeed, We will not allow to be lost the reward of any who did well in deeds.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believed
▶
وَعَمِلُوا۟
waʿamilū
and did
▶
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
the good deeds
▶
إِنَّا
innā
indeed, We
▶
لَا
lā
will not let go waste
▶
نُضِيعُ
nuḍīʿu
will not let go waste
▶
أَجْرَ
ajra
(the) reward
▶
مَنْ
man
(of one) who
▶
أَحْسَنَ
aḥsana
does good
▶
عَمَلًا
ʿamalan
deeds
Verse 31 - Surah Al-Kahf: 28 words
▶ Verse word by word
أُو۟لَـٰٓئِكَ لَهُمْ جَنَّـٰتُ عَدْنٍۢ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَـٰرُ يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍۢ وَيَلْبَسُونَ ثِيَابًا خُضْرًۭا مِّن سُندُسٍۢ وَإِسْتَبْرَقٍۢ مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلْأَرَآئِكِ ۚ نِعْمَ ٱلثَّوَابُ وَحَسُنَتْ مُرْتَفَقًۭا
Those will have gardens of perpetual residence; beneath them rivers will flow. They will be adorned therein with bracelets of gold and will wear green garments of fine silk and brocade, reclining therein on adorned couches. Excellent is the reward, and good is the resting place.
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
لَهُمْ
lahum
for them
▶
جَنَّـٰتُ
jannātu
(are) Gardens
▶
عَدْنٍۢ
ʿadnin
of Eden
▶
تَجْرِى
tajrī
flows
▶
مِن
min
from
▶
تَحْتِهِمُ
taḥtihimu
underneath them
▶
ٱلْأَنْهَـٰرُ
l-anhāru
the rivers
▶
يُحَلَّوْنَ
yuḥallawna
They will be adorned
▶
فِيهَا
fīhā
therein
▶
مِنْ
min
[of] (with)
▶
أَسَاوِرَ
asāwira
bracelets
▶
مِن
min
of
▶
ذَهَبٍۢ
dhahabin
gold
▶
وَيَلْبَسُونَ
wayalbasūna
and will wear
▶
ثِيَابًا
thiyāban
garments
▶
خُضْرًۭا
khuḍ'ran
green
▶
مِّن
min
of
▶
سُندُسٍۢ
sundusin
fine silk
▶
وَإِسْتَبْرَقٍۢ
wa-is'tabraqin
and heavy brocade
▶
مُّتَّكِـِٔينَ
muttakiīna
reclining
▶
فِيهَا
fīhā
therein
▶
عَلَى
ʿalā
on
▶
ٱلْأَرَآئِكِ ۚ
l-arāiki
adorned couches
▶
نِعْمَ
niʿ'ma
Excellent
▶
ٱلثَّوَابُ
l-thawābu
(is) the reward
▶
وَحَسُنَتْ
waḥasunat
and good
▶
مُرْتَفَقًۭا
mur'tafaqan
(is) the resting place
Verse 32 - Surah Al-Kahf: 14 words
▶ Verse word by word
۞ وَٱضْرِبْ لَهُم مَّثَلًۭا رَّجُلَيْنِ جَعَلْنَا لِأَحَدِهِمَا جَنَّتَيْنِ مِنْ أَعْنَـٰبٍۢ وَحَفَفْنَـٰهُمَا بِنَخْلٍۢ وَجَعَلْنَا بَيْنَهُمَا زَرْعًۭا
And present to them an example of two men: We granted to one of them two gardens of grapevines, and We bordered them with palm trees and placed between them [fields of] crops.
▶
۞ وَٱضْرِبْ
wa-iḍ'rib
And set forth
▶
لَهُم
lahum
to them
▶
مَّثَلًۭا
mathalan
the example
▶
رَّجُلَيْنِ
rajulayni
of two men:
▶
جَعَلْنَا
jaʿalnā
We provided
▶
لِأَحَدِهِمَا
li-aḥadihimā
for one of them
▶
جَنَّتَيْنِ
jannatayni
two gardens
▶
مِنْ
min
of
▶
أَعْنَـٰبٍۢ
aʿnābin
grapes
▶
وَحَفَفْنَـٰهُمَا
waḥafafnāhumā
and We bordered them
▶
بِنَخْلٍۢ
binakhlin
with date-palms
▶
وَجَعَلْنَا
wajaʿalnā
and We placed
▶
بَيْنَهُمَا
baynahumā
between both of them
▶
زَرْعًۭا
zarʿan
crops
Verse 33 - Surah Al-Kahf: 11 words
▶ Verse word by word
كِلْتَا ٱلْجَنَّتَيْنِ ءَاتَتْ أُكُلَهَا وَلَمْ تَظْلِم مِّنْهُ شَيْـًۭٔا ۚ وَفَجَّرْنَا خِلَـٰلَهُمَا نَهَرًۭا
Each of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river.
▶
كِلْتَا
kil'tā
Each
▶
ٱلْجَنَّتَيْنِ
l-janatayni
(of) the two gardens
▶
ءَاتَتْ
ātat
brought forth
▶
أُكُلَهَا
ukulahā
its produce
▶
وَلَمْ
walam
and not
▶
تَظْلِم
taẓlim
did wrong
▶
مِّنْهُ
min'hu
of it
▶
شَيْـًۭٔا ۚ
shayan
anything
▶
وَفَجَّرْنَا
wafajjarnā
And We caused to gush forth
▶
خِلَـٰلَهُمَا
khilālahumā
within them
▶
نَهَرًۭا
naharan
a river
Verse 34 - Surah Al-Kahf: 13 words
▶ Verse word by word
وَكَانَ لَهُۥ ثَمَرٌۭ فَقَالَ لِصَـٰحِبِهِۦ وَهُوَ يُحَاوِرُهُۥٓ أَنَا۠ أَكْثَرُ مِنكَ مَالًۭا وَأَعَزُّ نَفَرًۭا
And he had fruit, so he said to his companion while he was conversing with him, "I am greater than you in wealth and mightier in [numbers of] men."
▶
وَكَانَ
wakāna
And was
▶
لَهُۥ
lahu
for him
▶
ثَمَرٌۭ
thamarun
fruit
▶
فَقَالَ
faqāla
so he said
▶
لِصَـٰحِبِهِۦ
liṣāḥibihi
to his companion
▶
وَهُوَ
wahuwa
while he
▶
يُحَاوِرُهُۥٓ
yuḥāwiruhu
(was) talking with him
▶
أَنَا۠
anā
I am
▶
أَكْثَرُ
aktharu
greater
▶
مِنكَ
minka
than you
▶
مَالًۭا
mālan
(in) wealth
▶
وَأَعَزُّ
wa-aʿazzu
and stronger
▶
نَفَرًۭا
nafaran
(in) men
Verse 35 - Surah Al-Kahf: 12 words
▶ Verse word by word
وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظَالِمٌۭ لِّنَفْسِهِۦ قَالَ مَآ أَظُنُّ أَن تَبِيدَ هَـٰذِهِۦٓ أَبَدًۭا
And he entered his garden while he was unjust to himself. He said, "I do not think that this will perish - ever.
▶
وَدَخَلَ
wadakhala
And he entered
▶
جَنَّتَهُۥ
jannatahu
his garden
▶
وَهُوَ
wahuwa
while he
▶
ظَالِمٌۭ
ẓālimun
(was) unjust
▶
لِّنَفْسِهِۦ
linafsihi
to himself
▶
قَالَ
qāla
He said
▶
مَآ
mā
Not
▶
أَظُنُّ
aẓunnu
I think
▶
أَن
an
that
▶
تَبِيدَ
tabīda
will perish
▶
هَـٰذِهِۦٓ
hādhihi
this
▶
أَبَدًۭا
abadan
ever
Verse 36 - Surah Al-Kahf: 12 words
▶ Verse word by word
وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةًۭ وَلَئِن رُّدِدتُّ إِلَىٰ رَبِّى لَأَجِدَنَّ خَيْرًۭا مِّنْهَا مُنقَلَبًۭا
And I do not think the Hour will occur. And even if I should be brought back to my Lord, I will surely find better than this as a return."
▶
وَمَآ
wamā
And not
▶
أَظُنُّ
aẓunnu
I think
▶
ٱلسَّاعَةَ
l-sāʿata
the Hour
▶
قَآئِمَةًۭ
qāimatan
will occur
▶
وَلَئِن
wala-in
And if
▶
رُّدِدتُّ
rudidttu
I am brought back
▶
إِلَىٰ
ilā
to
▶
رَبِّى
rabbī
my Lord
▶
لَأَجِدَنَّ
la-ajidanna
I will surely find
▶
خَيْرًۭا
khayran
better
▶
مِّنْهَا
min'hā
than this
▶
مُنقَلَبًۭا
munqalaban
(as) a return
Verse 37 - Surah Al-Kahf: 16 words
▶ Verse word by word
قَالَ لَهُۥ صَاحِبُهُۥ وَهُوَ يُحَاوِرُهُۥٓ أَكَفَرْتَ بِٱلَّذِى خَلَقَكَ مِن تُرَابٍۢ ثُمَّ مِن نُّطْفَةٍۢ ثُمَّ سَوَّىٰكَ رَجُلًۭا
His companion said to him while he was conversing with him, "Have you disbelieved in He who created you from dust and then from a sperm-drop and then proportioned you [as] a man?
▶
قَالَ
qāla
Said
▶
لَهُۥ
lahu
to him
▶
صَاحِبُهُۥ
ṣāḥibuhu
his companion
▶
وَهُوَ
wahuwa
while he
▶
يُحَاوِرُهُۥٓ
yuḥāwiruhu
was talking to him
▶
أَكَفَرْتَ
akafarta
Do you disbelieve
▶
بِٱلَّذِى
bi-alladhī
in One Who
▶
خَلَقَكَ
khalaqaka
created you
▶
مِن
min
from
▶
تُرَابٍۢ
turābin
dust
▶
ثُمَّ
thumma
then
▶
مِن
min
from
▶
نُّطْفَةٍۢ
nuṭ'fatin
a minute quantity of semen
▶
ثُمَّ
thumma
then
▶
سَوَّىٰكَ
sawwāka
fashioned you
▶
رَجُلًۭا
rajulan
(into) a man
Verse 38 - Surah Al-Kahf: 8 words
▶ Verse word by word
لَّـٰكِنَّا۠ هُوَ ٱللَّهُ رَبِّى وَلَآ أُشْرِكُ بِرَبِّىٓ أَحَدًۭا
But as for me, He is Allah, my Lord, and I do not associate with my Lord anyone.
▶
لَّـٰكِنَّا۠
lākinnā
But as for me
▶
هُوَ
huwa
He
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
رَبِّى
rabbī
my Lord
▶
وَلَآ
walā
and not
▶
أُشْرِكُ
ush'riku
I associate
▶
بِرَبِّىٓ
birabbī
with my Lord
▶
أَحَدًۭا
aḥadan
anyone
Verse 39 - Surah Al-Kahf: 19 words
▶ Verse word by word
وَلَوْلَآ إِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ مَا شَآءَ ٱللَّهُ لَا قُوَّةَ إِلَّا بِٱللَّهِ ۚ إِن تَرَنِ أَنَا۠ أَقَلَّ مِنكَ مَالًۭا وَوَلَدًۭا
And why did you, when you entered your garden, not say, 'What Allah willed [has occurred]; there is no power except in Allah '? Although you see me less than you in wealth and children,
▶
وَلَوْلَآ
walawlā
And why (did you) not
▶
إِذْ
idh
when
▶
دَخَلْتَ
dakhalta
you entered
▶
جَنَّتَكَ
jannataka
your garden
▶
قُلْتَ
qul'ta
say
▶
مَا
mā
What
▶
شَآءَ
shāa
wills
▶
ٱللَّهُ
l-lahu
Allah
▶
لَا
lā
(there is) no
▶
قُوَّةَ
quwwata
power
▶
إِلَّا
illā
except
▶
بِٱللَّهِ ۚ
bil-lahi
with Allah
▶
إِن
in
If
▶
تَرَنِ
tarani
you see me
▶
أَنَا۠
anā
(me)
▶
أَقَلَّ
aqalla
lesser
▶
مِنكَ
minka
than you
▶
مَالًۭا
mālan
(in) wealth
▶
وَوَلَدًۭا
wawaladan
and children
Verse 40 - Surah Al-Kahf: 15 words
▶ Verse word by word
فَعَسَىٰ رَبِّىٓ أَن يُؤْتِيَنِ خَيْرًۭا مِّن جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانًۭا مِّنَ ٱلسَّمَآءِ فَتُصْبِحَ صَعِيدًۭا زَلَقًا
It may be that my Lord will give me [something] better than your garden and will send upon it a calamity from the sky, and it will become a smooth, dusty ground,
▶
فَعَسَىٰ
faʿasā
It may be
▶
رَبِّىٓ
rabbī
that my Lord
▶
أَن
an
that my Lord
▶
يُؤْتِيَنِ
yu'tiyani
will give me
▶
خَيْرًۭا
khayran
better
▶
مِّن
min
than
▶
جَنَّتِكَ
jannatika
your garden
▶
وَيُرْسِلَ
wayur'sila
and will send
▶
عَلَيْهَا
ʿalayhā
upon it
▶
حُسْبَانًۭا
ḥus'bānan
a calamity
▶
مِّنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
فَتُصْبِحَ
fatuṣ'biḥa
then it will become
▶
صَعِيدًۭا
ṣaʿīdan
ground
▶
زَلَقًا
zalaqan
slippery
Verse 41 - Surah Al-Kahf: 8 words
▶ Verse word by word
أَوْ يُصْبِحَ مَآؤُهَا غَوْرًۭا فَلَن تَسْتَطِيعَ لَهُۥ طَلَبًۭا
Or its water will become sunken [into the earth], so you would never be able to seek it."
▶
أَوْ
aw
Or
▶
يُصْبِحَ
yuṣ'biḥa
will become
▶
مَآؤُهَا
māuhā
its water
▶
غَوْرًۭا
ghawran
sunken
▶
فَلَن
falan
so never
▶
تَسْتَطِيعَ
tastaṭīʿa
you will be able
▶
لَهُۥ
lahu
to find it
▶
طَلَبًۭا
ṭalaban
to find it
Verse 42 - Surah Al-Kahf: 19 words
▶ Verse word by word
وَأُحِيطَ بِثَمَرِهِۦ فَأَصْبَحَ يُقَلِّبُ كَفَّيْهِ عَلَىٰ مَآ أَنفَقَ فِيهَا وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَـٰلَيْتَنِى لَمْ أُشْرِكْ بِرَبِّىٓ أَحَدًۭا
And his fruits were encompassed [by ruin], so he began to turn his hands about [in dismay] over what he had spent on it, while it had collapsed upon its trellises, and said, "Oh, I wish I had not associated with my Lord anyone."
▶
وَأُحِيطَ
wa-uḥīṭa
And were surrounded
▶
بِثَمَرِهِۦ
bithamarihi
his fruits
▶
فَأَصْبَحَ
fa-aṣbaḥa
so he began
▶
يُقَلِّبُ
yuqallibu
twisting
▶
كَفَّيْهِ
kaffayhi
his hands
▶
عَلَىٰ
ʿalā
over
▶
مَآ
mā
what
▶
أَنفَقَ
anfaqa
he (had) spent
▶
فِيهَا
fīhā
on it
▶
وَهِىَ
wahiya
while it (had)
▶
خَاوِيَةٌ
khāwiyatun
collapsed
▶
عَلَىٰ
ʿalā
on
▶
عُرُوشِهَا
ʿurūshihā
its trellises
▶
وَيَقُولُ
wayaqūlu
and he said
▶
يَـٰلَيْتَنِى
yālaytanī
Oh! I wish
▶
لَمْ
lam
I had not associated
▶
أُشْرِكْ
ush'rik
I had not associated
▶
بِرَبِّىٓ
birabbī
with my Lord
▶
أَحَدًۭا
aḥadan
anyone
Verse 43 - Surah Al-Kahf: 11 words
▶ Verse word by word
وَلَمْ تَكُن لَّهُۥ فِئَةٌۭ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مُنتَصِرًا
And there was for him no company to aid him other than Allah, nor could he defend himself.
▶
وَلَمْ
walam
And not
▶
تَكُن
takun
was
▶
لَّهُۥ
lahu
for him
▶
فِئَةٌۭ
fi-atun
a group
▶
يَنصُرُونَهُۥ
yanṣurūnahu
(to) help him
▶
مِن
min
other than
▶
دُونِ
dūni
other than
▶
ٱللَّهِ
l-lahi
Allah
▶
وَمَا
wamā
and not
▶
كَانَ
kāna
was
▶
مُنتَصِرًا
muntaṣiran
(he) supported
Verse 44 - Surah Al-Kahf: 9 words
▶ Verse word by word
هُنَالِكَ ٱلْوَلَـٰيَةُ لِلَّهِ ٱلْحَقِّ ۚ هُوَ خَيْرٌۭ ثَوَابًۭا وَخَيْرٌ عُقْبًۭا
There the authority is [completely] for Allah, the Truth. He is best in reward and best in outcome.
▶
هُنَالِكَ
hunālika
There
▶
ٱلْوَلَـٰيَةُ
l-walāyatu
the protection
▶
لِلَّهِ
lillahi
(is) from Allah
▶
ٱلْحَقِّ ۚ
l-ḥaqi
the True
▶
هُوَ
huwa
He
▶
خَيْرٌۭ
khayrun
(is the) best
▶
ثَوَابًۭا
thawāban
(to) reward
▶
وَخَيْرٌ
wakhayrun
and (the) best
▶
عُقْبًۭا
ʿuq'ban
(for) the final end
Verse 45 - Surah Al-Kahf: 23 words
▶ Verse word by word
وَٱضْرِبْ لَهُم مَّثَلَ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ فَأَصْبَحَ هَشِيمًۭا تَذْرُوهُ ٱلرِّيَـٰحُ ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ مُّقْتَدِرًا
And present to them the example of the life of this world, [its being] like rain which We send down from the sky, and the vegetation of the earth mingles with it and [then] it becomes dry remnants, scattered by the winds. And Allah is ever, over all things, Perfect in Ability.
▶
وَٱضْرِبْ
wa-iḍ'rib
And present
▶
لَهُم
lahum
to them
▶
مَّثَلَ
mathala
the example
▶
ٱلْحَيَوٰةِ
l-ḥayati
(of) the life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
كَمَآءٍ
kamāin
like water
▶
أَنزَلْنَـٰهُ
anzalnāhu
which We send down
▶
مِنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
فَٱخْتَلَطَ
fa-ikh'talaṭa
then mingles
▶
بِهِۦ
bihi
with it
▶
نَبَاتُ
nabātu
(the) vegetation
▶
ٱلْأَرْضِ
l-arḍi
(of) the earth
▶
فَأَصْبَحَ
fa-aṣbaḥa
then becomes
▶
هَشِيمًۭا
hashīman
dry stalks
▶
تَذْرُوهُ
tadhrūhu
it (is) scattered
▶
ٱلرِّيَـٰحُ ۗ
l-riyāḥu
(by) the winds
▶
وَكَانَ
wakāna
And Allah
▶
ٱللَّهُ
l-lahu
And Allah
▶
عَلَىٰ
ʿalā
over
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
مُّقْتَدِرًا
muq'tadiran
(is) All Able
Verse 46 - Surah Al-Kahf: 13 words
▶ Verse word by word
ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱلْبَـٰقِيَـٰتُ ٱلصَّـٰلِحَـٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًۭا وَخَيْرٌ أَمَلًۭا
Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one's] hope.
▶
ٱلْمَالُ
al-mālu
The wealth
▶
وَٱلْبَنُونَ
wal-banūna
and children
▶
زِينَةُ
zīnatu
(are) adornment
▶
ٱلْحَيَوٰةِ
l-ḥayati
(of) the life
▶
ٱلدُّنْيَا ۖ
l-dun'yā
(of) the world
▶
وَٱلْبَـٰقِيَـٰتُ
wal-bāqiyātu
But the enduring
▶
ٱلصَّـٰلِحَـٰتُ
l-ṣāliḥātu
good deeds
▶
خَيْرٌ
khayrun
(are) better
▶
عِندَ
ʿinda
near
▶
رَبِّكَ
rabbika
your Lord
▶
ثَوَابًۭا
thawāban
(for) reward
▶
وَخَيْرٌ
wakhayrun
and better
▶
أَمَلًۭا
amalan
(for) hope
Verse 47 - Surah Al-Kahf: 11 words
▶ Verse word by word
وَيَوْمَ نُسَيِّرُ ٱلْجِبَالَ وَتَرَى ٱلْأَرْضَ بَارِزَةًۭ وَحَشَرْنَـٰهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًۭا
And [warn of] the Day when We will remove the mountains and you will see the earth prominent, and We will gather them and not leave behind from them anyone.
▶
وَيَوْمَ
wayawma
And the Day
▶
نُسَيِّرُ
nusayyiru
We will cause (to) move
▶
ٱلْجِبَالَ
l-jibāla
the mountains
▶
وَتَرَى
watarā
and you will see
▶
ٱلْأَرْضَ
l-arḍa
the earth
▶
بَارِزَةًۭ
bārizatan
(as) a leveled plain
▶
وَحَشَرْنَـٰهُمْ
waḥasharnāhum
and We will gather them
▶
فَلَمْ
falam
and not
▶
نُغَادِرْ
nughādir
We will leave behind
▶
مِنْهُمْ
min'hum
from them
▶
أَحَدًۭا
aḥadan
anyone
Verse 48 - Surah Al-Kahf: 16 words
▶ Verse word by word
وَعُرِضُوا۟ عَلَىٰ رَبِّكَ صَفًّۭا لَّقَدْ جِئْتُمُونَا كَمَا خَلَقْنَـٰكُمْ أَوَّلَ مَرَّةٍۭ ۚ بَلْ زَعَمْتُمْ أَلَّن نَّجْعَلَ لَكُم مَّوْعِدًۭا
And they will be presented before your Lord in rows, [and He will say], "You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment."
▶
وَعُرِضُوا۟
waʿuriḍū
And they will be presented
▶
عَلَىٰ
ʿalā
before
▶
رَبِّكَ
rabbika
your Lord
▶
صَفًّۭا
ṣaffan
(in) rows
▶
لَّقَدْ
laqad
Certainly
▶
جِئْتُمُونَا
ji'tumūnā
you have come to Us
▶
كَمَا
kamā
as
▶
خَلَقْنَـٰكُمْ
khalaqnākum
We created you
▶
أَوَّلَ
awwala
the first
▶
مَرَّةٍۭ ۚ
marratin
time
▶
بَلْ
bal
Nay
▶
زَعَمْتُمْ
zaʿamtum
you claimed
▶
أَلَّن
allan
that not
▶
نَّجْعَلَ
najʿala
We made
▶
لَكُم
lakum
for you
▶
مَّوْعِدًۭا
mawʿidan
an appointment
Verse 49 - Surah Al-Kahf: 27 words
▶ Verse word by word
وَوُضِعَ ٱلْكِتَـٰبُ فَتَرَى ٱلْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَـٰوَيْلَتَنَا مَالِ هَـٰذَا ٱلْكِتَـٰبِ لَا يُغَادِرُ صَغِيرَةًۭ وَلَا كَبِيرَةً إِلَّآ أَحْصَىٰهَا ۚ وَوَجَدُوا۟ مَا عَمِلُوا۟ حَاضِرًۭا ۗ وَلَا يَظْلِمُ رَبُّكَ أَحَدًۭا
And the record [of deeds] will be placed [open], and you will see the criminals fearful of that within it, and they will say, "Oh, woe to us! What is this book that leaves nothing small or great except that it has enumerated it?" And they will find what they did present [before them]. And your Lord does injustice to no one.
▶
وَوُضِعَ
wawuḍiʿa
And (will) be placed
▶
ٱلْكِتَـٰبُ
l-kitābu
the Book
▶
فَتَرَى
fatarā
and you will see
▶
ٱلْمُجْرِمِينَ
l-muj'rimīna
the criminals
▶
مُشْفِقِينَ
mush'fiqīna
fearful
▶
مِمَّا
mimmā
of what
▶
فِيهِ
fīhi
(is) in it
▶
وَيَقُولُونَ
wayaqūlūna
and they will say
▶
يَـٰوَيْلَتَنَا
yāwaylatanā
Oh, woe to us
▶
مَالِ
māli
What (is) for
▶
هَـٰذَا
hādhā
this
▶
ٱلْكِتَـٰبِ
l-kitābi
[the] Book
▶
لَا
lā
not
▶
يُغَادِرُ
yughādiru
leaves
▶
صَغِيرَةًۭ
ṣaghīratan
a small
▶
وَلَا
walā
and not
▶
كَبِيرَةً
kabīratan
a great
▶
إِلَّآ
illā
except
▶
أَحْصَىٰهَا ۚ
aḥṣāhā
has enumerated it
▶
وَوَجَدُوا۟
wawajadū
And they will find
▶
مَا
mā
what
▶
عَمِلُوا۟
ʿamilū
they did
▶
حَاضِرًۭا ۗ
ḥāḍiran
presented
▶
وَلَا
walā
And not
▶
يَظْلِمُ
yaẓlimu
deals unjustly
▶
رَبُّكَ
rabbuka
your Lord
▶
أَحَدًۭا
aḥadan
(with) anyone
Verse 50 - Surah Al-Kahf: 26 words
▶ Verse word by word
وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ ۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّۢ ۚ بِئْسَ لِلظَّـٰلِمِينَ بَدَلًۭا
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange.
▶
وَإِذْ
wa-idh
And when
▶
قُلْنَا
qul'nā
We said
▶
لِلْمَلَـٰٓئِكَةِ
lil'malāikati
to the Angels
▶
ٱسْجُدُوا۟
us'judū
Prostrate
▶
لِـَٔادَمَ
liādama
to Adam
▶
فَسَجَدُوٓا۟
fasajadū
so they prostrated
▶
إِلَّآ
illā
except
▶
إِبْلِيسَ
ib'līsa
Iblis
▶
كَانَ
kāna
(He) was
▶
مِنَ
mina
of
▶
ٱلْجِنِّ
l-jini
the jinn
▶
فَفَسَقَ
fafasaqa
and he rebelled
▶
عَنْ
ʿan
against
▶
أَمْرِ
amri
the Command
▶
رَبِّهِۦٓ ۗ
rabbihi
(of) his Lord
▶
أَفَتَتَّخِذُونَهُۥ
afatattakhidhūnahu
Will you then take him
▶
وَذُرِّيَّتَهُۥٓ
wadhurriyyatahu
and his offspring
▶
أَوْلِيَآءَ
awliyāa
(as) protectors
▶
مِن
min
other than Me
▶
دُونِى
dūnī
other than Me
▶
وَهُمْ
wahum
while they
▶
لَكُمْ
lakum
(are) to you
▶
عَدُوٌّۢ ۚ
ʿaduwwun
enemies
▶
بِئْسَ
bi'sa
Wretched
▶
لِلظَّـٰلِمِينَ
lilẓẓālimīna
for the wrongdoers
▶
بَدَلًۭا
badalan
(is) the exchange
Verse 51 - Surah Al-Kahf: 13 words
▶ Verse word by word
۞ مَّآ أَشْهَدتُّهُمْ خَلْقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَلَا خَلْقَ أَنفُسِهِمْ وَمَا كُنتُ مُتَّخِذَ ٱلْمُضِلِّينَ عَضُدًۭا
I did not make them witness to the creation of the heavens and the earth or to the creation of themselves, and I would not have taken the misguiders as assistants.
▶
۞ مَّآ
mā
Not
▶
أَشْهَدتُّهُمْ
ashhadttuhum
I made them witness
▶
خَلْقَ
khalqa
the creation
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
وَلَا
walā
and not
▶
خَلْقَ
khalqa
the creation
▶
أَنفُسِهِمْ
anfusihim
(of) themselves
▶
وَمَا
wamā
and not
▶
كُنتُ
kuntu
I Am
▶
مُتَّخِذَ
muttakhidha
the One to take
▶
ٱلْمُضِلِّينَ
l-muḍilīna
the misleaders
▶
عَضُدًۭا
ʿaḍudan
(as) helper(s)
Verse 52 - Surah Al-Kahf: 13 words
▶ Verse word by word
وَيَوْمَ يَقُولُ نَادُوا۟ شُرَكَآءِىَ ٱلَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا۟ لَهُمْ وَجَعَلْنَا بَيْنَهُم مَّوْبِقًۭا
And [warn of] the Day when He will say, "Call 'My partners' whom you claimed," and they will invoke them, but they will not respond to them. And We will put between them [a valley of] destruction.
▶
وَيَوْمَ
wayawma
And the Day
▶
يَقُولُ
yaqūlu
He will say
▶
نَادُوا۟
nādū
Call
▶
شُرَكَآءِىَ
shurakāiya
My partners
▶
ٱلَّذِينَ
alladhīna
those who
▶
زَعَمْتُمْ
zaʿamtum
you claimed
▶
فَدَعَوْهُمْ
fadaʿawhum
then they will call them
▶
فَلَمْ
falam
but not
▶
يَسْتَجِيبُوا۟
yastajībū
they will respond
▶
لَهُمْ
lahum
to them
▶
وَجَعَلْنَا
wajaʿalnā
And We will make
▶
بَيْنَهُم
baynahum
between them
▶
مَّوْبِقًۭا
mawbiqan
a barrier
Verse 53 - Surah Al-Kahf: 10 words
▶ Verse word by word
وَرَءَا ٱلْمُجْرِمُونَ ٱلنَّارَ فَظَنُّوٓا۟ أَنَّهُم مُّوَاقِعُوهَا وَلَمْ يَجِدُوا۟ عَنْهَا مَصْرِفًۭا
And the criminals will see the Fire and will be certain that they are to fall therein. And they will not find from it a way elsewhere.
▶
وَرَءَا
waraā
And will see
▶
ٱلْمُجْرِمُونَ
l-muj'rimūna
the criminals
▶
ٱلنَّارَ
l-nāra
the Fire
▶
فَظَنُّوٓا۟
faẓannū
and they (will be) certain
▶
أَنَّهُم
annahum
that they
▶
مُّوَاقِعُوهَا
muwāqiʿūhā
are to fall in it
▶
وَلَمْ
walam
And not
▶
يَجِدُوا۟
yajidū
they will find
▶
عَنْهَا
ʿanhā
from it
▶
مَصْرِفًۭا
maṣrifan
a way of escape
Verse 54 - Surah Al-Kahf: 14 words
▶ Verse word by word
وَلَقَدْ صَرَّفْنَا فِى هَـٰذَا ٱلْقُرْءَانِ لِلنَّاسِ مِن كُلِّ مَثَلٍۢ ۚ وَكَانَ ٱلْإِنسَـٰنُ أَكْثَرَ شَىْءٍۢ جَدَلًۭا
And We have certainly diversified in this Qur'an for the people from every [kind of] example; but man has ever been, most of anything, [prone to] dispute.
▶
وَلَقَدْ
walaqad
And certainly
▶
صَرَّفْنَا
ṣarrafnā
We have explained
▶
فِى
fī
in
▶
هَـٰذَا
hādhā
this
▶
ٱلْقُرْءَانِ
l-qur'āni
the Quran
▶
لِلنَّاسِ
lilnnāsi
for mankind
▶
مِن
min
of
▶
كُلِّ
kulli
every
▶
مَثَلٍۢ ۚ
mathalin
example
▶
وَكَانَ
wakāna
But is
▶
ٱلْإِنسَـٰنُ
l-insānu
the man
▶
أَكْثَرَ
akthara
(in) most
▶
شَىْءٍۢ
shayin
things
▶
جَدَلًۭا
jadalan
quarrelsome
Verse 55 - Surah Al-Kahf: 19 words
▶ Verse word by word
وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤْمِنُوٓا۟ إِذْ جَآءَهُمُ ٱلْهُدَىٰ وَيَسْتَغْفِرُوا۟ رَبَّهُمْ إِلَّآ أَن تَأْتِيَهُمْ سُنَّةُ ٱلْأَوَّلِينَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ قُبُلًۭا
And nothing has prevented the people from believing when guidance came to them and from asking forgiveness of their Lord except that there [must] befall them the [accustomed] precedent of the former peoples or that the punishment should come [directly] before them.
▶
وَمَا
wamā
And nothing
▶
مَنَعَ
manaʿa
prevents
▶
ٱلنَّاسَ
l-nāsa
men
▶
أَن
an
that
▶
يُؤْمِنُوٓا۟
yu'minū
they believe
▶
إِذْ
idh
when
▶
جَآءَهُمُ
jāahumu
has come to them
▶
ٱلْهُدَىٰ
l-hudā
the guidance
▶
وَيَسْتَغْفِرُوا۟
wayastaghfirū
and they ask forgiveness
▶
رَبَّهُمْ
rabbahum
(of) their Lord
▶
إِلَّآ
illā
except
▶
أَن
an
that
▶
تَأْتِيَهُمْ
tatiyahum
comes to them
▶
سُنَّةُ
sunnatu
(the) way
▶
ٱلْأَوَّلِينَ
l-awalīna
(of) the former (people)
▶
أَوْ
aw
or
▶
يَأْتِيَهُمُ
yatiyahumu
comes to them
▶
ٱلْعَذَابُ
l-ʿadhābu
the punishment
▶
قُبُلًۭا
qubulan
before (them)
Verse 56 - Surah Al-Kahf: 18 words
▶ Verse word by word
وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۚ وَيُجَـٰدِلُ ٱلَّذِينَ كَفَرُوا۟ بِٱلْبَـٰطِلِ لِيُدْحِضُوا۟ بِهِ ٱلْحَقَّ ۖ وَٱتَّخَذُوٓا۟ ءَايَـٰتِى وَمَآ أُنذِرُوا۟ هُزُوًۭا
And We send not the messengers except as bringers of good tidings and warners. And those who disbelieve dispute by [using] falsehood to [attempt to] invalidate thereby the truth and have taken My verses, and that of which they are warned, in ridicule.
▶
وَمَا
wamā
And not
▶
نُرْسِلُ
nur'silu
We send
▶
ٱلْمُرْسَلِينَ
l-mur'salīna
the Messengers
▶
إِلَّا
illā
except
▶
مُبَشِّرِينَ
mubashirīna
(as) bearers of glad tidings
▶
وَمُنذِرِينَ ۚ
wamundhirīna
and (as) warners
▶
وَيُجَـٰدِلُ
wayujādilu
And dispute
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieve
▶
بِٱلْبَـٰطِلِ
bil-bāṭili
with falsehood
▶
لِيُدْحِضُوا۟
liyud'ḥiḍū
to refute
▶
بِهِ
bihi
thereby
▶
ٱلْحَقَّ ۖ
l-ḥaqa
the truth
▶
وَٱتَّخَذُوٓا۟
wa-ittakhadhū
And they take
▶
ءَايَـٰتِى
āyātī
My Verses
▶
وَمَآ
wamā
and what
▶
أُنذِرُوا۟
undhirū
they are warned
▶
هُزُوًۭا
huzuwan
(in) ridicule
Verse 57 - Surah Al-Kahf: 30 words
▶ Verse word by word
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَـٰتِ رَبِّهِۦ فَأَعْرَضَ عَنْهَا وَنَسِىَ مَا قَدَّمَتْ يَدَاهُ ۚ إِنَّا جَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًۭا ۖ وَإِن تَدْعُهُمْ إِلَى ٱلْهُدَىٰ فَلَن يَهْتَدُوٓا۟ إِذًا أَبَدًۭا
And who is more unjust than one who is reminded of the verses of his Lord but turns away from them and forgets what his hands have put forth? Indeed, We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance - they will never be guided, then - ever.
▶
وَمَنْ
waman
And who
▶
أَظْلَمُ
aẓlamu
(is) more wrong
▶
مِمَّن
mimman
than (he) who
▶
ذُكِّرَ
dhukkira
is reminded
▶
بِـَٔايَـٰتِ
biāyāti
of the Verses
▶
رَبِّهِۦ
rabbihi
(of) his Lord
▶
فَأَعْرَضَ
fa-aʿraḍa
but turns away
▶
عَنْهَا
ʿanhā
from them
▶
وَنَسِىَ
wanasiya
and forgets
▶
مَا
mā
what
▶
قَدَّمَتْ
qaddamat
have sent forth
▶
يَدَاهُ ۚ
yadāhu
his hands
▶
إِنَّا
innā
Indeed, We
▶
جَعَلْنَا
jaʿalnā
[We] have placed
▶
عَلَىٰ
ʿalā
over
▶
قُلُوبِهِمْ
qulūbihim
their hearts
▶
أَكِنَّةً
akinnatan
coverings
▶
أَن
an
lest
▶
يَفْقَهُوهُ
yafqahūhu
they understand it
▶
وَفِىٓ
wafī
and in
▶
ءَاذَانِهِمْ
ādhānihim
their ears
▶
وَقْرًۭا ۖ
waqran
(is) deafness
▶
وَإِن
wa-in
And if
▶
تَدْعُهُمْ
tadʿuhum
you call them
▶
إِلَى
ilā
to
▶
ٱلْهُدَىٰ
l-hudā
the guidance
▶
فَلَن
falan
then never
▶
يَهْتَدُوٓا۟
yahtadū
they will be guided
▶
إِذًا
idhan
then
▶
أَبَدًۭا
abadan
ever
Verse 58 - Surah Al-Kahf: 19 words
▶ Verse word by word
وَرَبُّكَ ٱلْغَفُورُ ذُو ٱلرَّحْمَةِ ۖ لَوْ يُؤَاخِذُهُم بِمَا كَسَبُوا۟ لَعَجَّلَ لَهُمُ ٱلْعَذَابَ ۚ بَل لَّهُم مَّوْعِدٌۭ لَّن يَجِدُوا۟ مِن دُونِهِۦ مَوْئِلًۭا
And your Lord is the Forgiving, full of mercy. If He were to impose blame upon them for what they earned, He would have hastened for them the punishment. Rather, for them is an appointment from which they will never find an escape.
▶
وَرَبُّكَ
warabbuka
And your Lord
▶
ٱلْغَفُورُ
l-ghafūru
(is) the Most Forgiving
▶
ذُو
dhū
Owner
▶
ٱلرَّحْمَةِ ۖ
l-raḥmati
(of) the Mercy
▶
لَوْ
law
If
▶
يُؤَاخِذُهُم
yuākhidhuhum
He were to seize them
▶
بِمَا
bimā
for what
▶
كَسَبُوا۟
kasabū
they have earned
▶
لَعَجَّلَ
laʿajjala
surely, He (would) have hastened
▶
لَهُمُ
lahumu
for them
▶
ٱلْعَذَابَ ۚ
l-ʿadhāba
the punishment
▶
بَل
bal
But
▶
لَّهُم
lahum
for them
▶
مَّوْعِدٌۭ
mawʿidun
(is) an appointment
▶
لَّن
lan
never
▶
يَجِدُوا۟
yajidū
they will find
▶
مِن
min
other than it
▶
دُونِهِۦ
dūnihi
other than it
▶
مَوْئِلًۭا
mawilan
an escape
Verse 59 - Surah Al-Kahf: 8 words
▶ Verse word by word
وَتِلْكَ ٱلْقُرَىٰٓ أَهْلَكْنَـٰهُمْ لَمَّا ظَلَمُوا۟ وَجَعَلْنَا لِمَهْلِكِهِم مَّوْعِدًۭا
And those cities - We destroyed them when they wronged, and We made for their destruction an appointed time.
▶
وَتِلْكَ
watil'ka
And these
▶
ٱلْقُرَىٰٓ
l-qurā
[the] towns
▶
أَهْلَكْنَـٰهُمْ
ahlaknāhum
We destroyed them
▶
لَمَّا
lammā
when
▶
ظَلَمُوا۟
ẓalamū
they wronged
▶
وَجَعَلْنَا
wajaʿalnā
and We made
▶
لِمَهْلِكِهِم
limahlikihim
for their destruction
▶
مَّوْعِدًۭا
mawʿidan
an appointed time
Verse 60 - Surah Al-Kahf: 13 words
▶ Verse word by word
وَإِذْ قَالَ مُوسَىٰ لِفَتَىٰهُ لَآ أَبْرَحُ حَتَّىٰٓ أَبْلُغَ مَجْمَعَ ٱلْبَحْرَيْنِ أَوْ أَمْضِىَ حُقُبًۭا
And [mention] when Moses said to his servant, "I will not cease [traveling] until I reach the junction of the two seas or continue for a long period."
▶
وَإِذْ
wa-idh
And when
▶
قَالَ
qāla
said
▶
مُوسَىٰ
mūsā
Musa
▶
لِفَتَىٰهُ
lifatāhu
to his boy
▶
لَآ
lā
Not
▶
أَبْرَحُ
abraḥu
I will cease
▶
حَتَّىٰٓ
ḥattā
until
▶
أَبْلُغَ
ablugha
I reach
▶
مَجْمَعَ
majmaʿa
the junction
▶
ٱلْبَحْرَيْنِ
l-baḥrayni
(of) the two seas
▶
أَوْ
aw
or
▶
أَمْضِىَ
amḍiya
I continue
▶
حُقُبًۭا
ḥuquban
(for) a long period
Verse 61 - Surah Al-Kahf: 11 words
▶ Verse word by word
فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ سَرَبًۭا
But when they reached the junction between them, they forgot their fish, and it took its course into the sea, slipping away.
▶
فَلَمَّا
falammā
But when
▶
بَلَغَا
balaghā
they reached
▶
مَجْمَعَ
majmaʿa
the junction
▶
بَيْنِهِمَا
baynihimā
between them
▶
نَسِيَا
nasiyā
they forgot
▶
حُوتَهُمَا
ḥūtahumā
their fish
▶
فَٱتَّخَذَ
fa-ittakhadha
and it took
▶
سَبِيلَهُۥ
sabīlahu
its way
▶
فِى
fī
into
▶
ٱلْبَحْرِ
l-baḥri
the sea
▶
سَرَبًۭا
saraban
slipping away
Verse 62 - Surah Al-Kahf: 12 words
▶ Verse word by word
فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَـٰذَا نَصَبًۭا
So when they had passed beyond it, [Moses] said to his boy, "Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue."
▶
فَلَمَّا
falammā
Then when
▶
جَاوَزَا
jāwazā
they had passed beyond
▶
قَالَ
qāla
he said
▶
لِفَتَىٰهُ
lifatāhu
to his boy
▶
ءَاتِنَا
ātinā
Bring us
▶
غَدَآءَنَا
ghadāanā
our morning meal
▶
لَقَدْ
laqad
Certainly
▶
لَقِينَا
laqīnā
we have suffered
▶
مِن
min
in
▶
سَفَرِنَا
safarinā
our journey
▶
هَـٰذَا
hādhā
this
▶
نَصَبًۭا
naṣaban
fatigue
Verse 63 - Surah Al-Kahf: 20 words
▶ Verse word by word
قَالَ أَرَءَيْتَ إِذْ أَوَيْنَآ إِلَى ٱلصَّخْرَةِ فَإِنِّى نَسِيتُ ٱلْحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيْطَـٰنُ أَنْ أَذْكُرَهُۥ ۚ وَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ عَجَبًۭا
He said, "Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan - that I should mention it. And it took its course into the sea amazingly".
▶
قَالَ
qāla
He said
▶
أَرَءَيْتَ
ara-ayta
Did you see
▶
إِذْ
idh
when
▶
أَوَيْنَآ
awaynā
we retired
▶
إِلَى
ilā
to
▶
ٱلصَّخْرَةِ
l-ṣakhrati
the rock
▶
فَإِنِّى
fa-innī
Then indeed, I
▶
نَسِيتُ
nasītu
[I] forgot
▶
ٱلْحُوتَ
l-ḥūta
the fish
▶
وَمَآ
wamā
And not
▶
أَنسَىٰنِيهُ
ansānīhu
made me forget it
▶
إِلَّا
illā
except
▶
ٱلشَّيْطَـٰنُ
l-shayṭānu
the Shaitaan
▶
أَنْ
an
that
▶
أَذْكُرَهُۥ ۚ
adhkurahu
I mention it
▶
وَٱتَّخَذَ
wa-ittakhadha
And it took
▶
سَبِيلَهُۥ
sabīlahu
its way
▶
فِى
fī
into
▶
ٱلْبَحْرِ
l-baḥri
the sea
▶
عَجَبًۭا
ʿajaban
amazingly
Verse 64 - Surah Al-Kahf: 9 words
▶ Verse word by word
قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ ۚ فَٱرْتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصًۭا
[Moses] said, "That is what we were seeking." So they returned, following their footprints.
▶
قَالَ
qāla
He said
▶
ذَٰلِكَ
dhālika
That
▶
مَا
mā
(is) what
▶
كُنَّا
kunnā
we were
▶
نَبْغِ ۚ
nabghi
seeking
▶
فَٱرْتَدَّا
fa-ir'taddā
So they returned
▶
عَلَىٰٓ
ʿalā
on
▶
ءَاثَارِهِمَا
āthārihimā
their footprints
▶
قَصَصًۭا
qaṣaṣan
retracing
Verse 65 - Surah Al-Kahf: 12 words
▶ Verse word by word
فَوَجَدَا عَبْدًۭا مِّنْ عِبَادِنَآ ءَاتَيْنَـٰهُ رَحْمَةًۭ مِّنْ عِندِنَا وَعَلَّمْنَـٰهُ مِن لَّدُنَّا عِلْمًۭا
And they found a servant from among Our servants to whom we had given mercy from us and had taught him from Us a [certain] knowledge.
▶
فَوَجَدَا
fawajadā
Then they found
▶
عَبْدًۭا
ʿabdan
a servant
▶
مِّنْ
min
from
▶
عِبَادِنَآ
ʿibādinā
Our servants
▶
ءَاتَيْنَـٰهُ
ātaynāhu
whom We had given
▶
رَحْمَةًۭ
raḥmatan
mercy
▶
مِّنْ
min
from
▶
عِندِنَا
ʿindinā
Us
▶
وَعَلَّمْنَـٰهُ
waʿallamnāhu
and We had taught him
▶
مِن
min
from
▶
لَّدُنَّا
ladunnā
Us
▶
عِلْمًۭا
ʿil'man
a knowledge
Verse 66 - Surah Al-Kahf: 11 words
▶ Verse word by word
قَالَ لَهُۥ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًۭا
Moses said to him, "May I follow you on [the condition] that you teach me from what you have been taught of sound judgement?"
▶
قَالَ
qāla
Said
▶
لَهُۥ
lahu
to him
▶
مُوسَىٰ
mūsā
Musa
▶
هَلْ
hal
May
▶
أَتَّبِعُكَ
attabiʿuka
I follow you
▶
عَلَىٰٓ
ʿalā
on
▶
أَن
an
that
▶
تُعَلِّمَنِ
tuʿallimani
you teach me
▶
مِمَّا
mimmā
of what
▶
عُلِّمْتَ
ʿullim'ta
you have been taught
▶
رُشْدًۭا
rush'dan
(of) right guidance
Verse 67 - Surah Al-Kahf: 6 words
▶ Verse word by word
قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًۭا
He said, "Indeed, with me you will never be able to have patience.
▶
قَالَ
qāla
He said
▶
إِنَّكَ
innaka
Indeed, you
▶
لَن
lan
never
▶
تَسْتَطِيعَ
tastaṭīʿa
will be able
▶
مَعِىَ
maʿiya
with me
▶
صَبْرًۭا
ṣabran
(to have) patience
Verse 68 - Surah Al-Kahf: 8 words
▶ Verse word by word
وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِۦ خُبْرًۭا
And how can you have patience for what you do not encompass in knowledge?"
▶
وَكَيْفَ
wakayfa
And how can
▶
تَصْبِرُ
taṣbiru
you have patience
▶
عَلَىٰ
ʿalā
for
▶
مَا
mā
what
▶
لَمْ
lam
not
▶
تُحِطْ
tuḥiṭ
you encompass
▶
بِهِۦ
bihi
of it
▶
خُبْرًۭا
khub'ran
any knowledge
Verse 69 - Surah Al-Kahf: 10 words
▶ Verse word by word
قَالَ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ صَابِرًۭا وَلَآ أَعْصِى لَكَ أَمْرًۭا
[Moses] said, "You will find me, if Allah wills, patient, and I will not disobey you in [any] order."
▶
قَالَ
qāla
He said
▶
سَتَجِدُنِىٓ
satajidunī
You will find me
▶
إِن
in
if
▶
شَآءَ
shāa
Allah wills
▶
ٱللَّهُ
l-lahu
Allah wills
▶
صَابِرًۭا
ṣābiran
patient
▶
وَلَآ
walā
and not
▶
أَعْصِى
aʿṣī
I will disobey
▶
لَكَ
laka
your
▶
أَمْرًۭا
amran
order
Verse 70 - Surah Al-Kahf: 12 words
▶ Verse word by word
قَالَ فَإِنِ ٱتَّبَعْتَنِى فَلَا تَسْـَٔلْنِى عَن شَىْءٍ حَتَّىٰٓ أُحْدِثَ لَكَ مِنْهُ ذِكْرًۭا
He said, "Then if you follow me, do not ask me about anything until I make to you about it mention."
▶
قَالَ
qāla
He said
▶
فَإِنِ
fa-ini
Then if
▶
ٱتَّبَعْتَنِى
ittabaʿtanī
you follow me
▶
فَلَا
falā
(do) not
▶
تَسْـَٔلْنِى
tasalnī
ask me
▶
عَن
ʿan
about
▶
شَىْءٍ
shayin
anything
▶
حَتَّىٰٓ
ḥattā
until
▶
أُحْدِثَ
uḥ'ditha
I present
▶
لَكَ
laka
to you
▶
مِنْهُ
min'hu
of it
▶
ذِكْرًۭا
dhik'ran
a mention
Verse 71 - Surah Al-Kahf: 15 words
▶ Verse word by word
فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِى ٱلسَّفِينَةِ خَرَقَهَا ۖ قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْـًٔا إِمْرًۭا
So they set out, until when they had embarked on the ship, al-Khidh r tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing."
▶
فَٱنطَلَقَا
fa-inṭalaqā
So they both set out
▶
حَتَّىٰٓ
ḥattā
until
▶
إِذَا
idhā
when
▶
رَكِبَا
rakibā
they had embarked
▶
فِى
fī
on
▶
ٱلسَّفِينَةِ
l-safīnati
the ship
▶
خَرَقَهَا ۖ
kharaqahā
he made a hole in it
▶
قَالَ
qāla
He said
▶
أَخَرَقْتَهَا
akharaqtahā
Have you made a hole in it
▶
لِتُغْرِقَ
litugh'riqa
to drown
▶
أَهْلَهَا
ahlahā
its people
▶
لَقَدْ
laqad
Certainly
▶
جِئْتَ
ji'ta
you have done
▶
شَيْـًٔا
shayan
a thing
▶
إِمْرًۭا
im'ran
grave
Verse 72 - Surah Al-Kahf: 8 words
▶ Verse word by word
قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًۭا
[Al-Khidh r] said, "Did I not say that with me you would never be able to have patience?"
▶
قَالَ
qāla
He said
▶
أَلَمْ
alam
Did not
▶
أَقُلْ
aqul
I say
▶
إِنَّكَ
innaka
indeed, you
▶
لَن
lan
never
▶
تَسْتَطِيعَ
tastaṭīʿa
will be able
▶
مَعِىَ
maʿiya
with me
▶
صَبْرًۭا
ṣabran
(to have) patience
Verse 73 - Surah Al-Kahf: 10 words
▶ Verse word by word
قَالَ لَا تُؤَاخِذْنِى بِمَا نَسِيتُ وَلَا تُرْهِقْنِى مِنْ أَمْرِى عُسْرًۭا
[Moses] said, "Do not blame me for what I forgot and do not cover me in my matter with difficulty."
▶
قَالَ
qāla
He said
▶
لَا
lā
(Do) not
▶
تُؤَاخِذْنِى
tuākhidh'nī
blame me
▶
بِمَا
bimā
for what
▶
نَسِيتُ
nasītu
I forgot
▶
وَلَا
walā
and (do) not
▶
تُرْهِقْنِى
tur'hiq'nī
be hard (upon) me
▶
مِنْ
min
in
▶
أَمْرِى
amrī
my affair
▶
عُسْرًۭا
ʿus'ran
(raising) difficulty
Verse 74 - Surah Al-Kahf: 16 words
▶ Verse word by word
فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَـٰمًۭا فَقَتَلَهُۥ قَالَ أَقَتَلْتَ نَفْسًۭا زَكِيَّةًۢ بِغَيْرِ نَفْسٍۢ لَّقَدْ جِئْتَ شَيْـًۭٔا نُّكْرًۭا
So they set out, until when they met a boy, al-Khidh r killed him. [Moses] said, "Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing."
▶
فَٱنطَلَقَا
fa-inṭalaqā
Then they both set out
▶
حَتَّىٰٓ
ḥattā
until
▶
إِذَا
idhā
when
▶
لَقِيَا
laqiyā
they met
▶
غُلَـٰمًۭا
ghulāman
a boy
▶
فَقَتَلَهُۥ
faqatalahu
then he killed him
▶
قَالَ
qāla
He said
▶
أَقَتَلْتَ
aqatalta
Have you killed
▶
نَفْسًۭا
nafsan
a soul
▶
زَكِيَّةًۢ
zakiyyatan
pure
▶
بِغَيْرِ
bighayri
for other than
▶
نَفْسٍۢ
nafsin
a soul
▶
لَّقَدْ
laqad
Certainly
▶
جِئْتَ
ji'ta
you have done
▶
شَيْـًۭٔا
shayan
a thing
▶
نُّكْرًۭا
nuk'ran
evil
Verse 75 - Surah Al-Kahf: 9 words
▶ Verse word by word
۞ قَالَ أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًۭا
[Al-Khidh r] said, "Did I not tell you that with me you would never be able to have patience?"
▶
۞ قَالَ
qāla
He said
▶
أَلَمْ
alam
Did not
▶
أَقُل
aqul
I say
▶
لَّكَ
laka
to you
▶
إِنَّكَ
innaka
that you
▶
لَن
lan
never
▶
تَسْتَطِيعَ
tastaṭīʿa
will be able
▶
مَعِىَ
maʿiya
with me
▶
صَبْرًۭا
ṣabran
(to have) patience
Verse 76 - Surah Al-Kahf: 13 words
▶ Verse word by word
قَالَ إِن سَأَلْتُكَ عَن شَىْءٍۭ بَعْدَهَا فَلَا تُصَـٰحِبْنِى ۖ قَدْ بَلَغْتَ مِن لَّدُنِّى عُذْرًۭا
[Moses] said, "If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse."
▶
قَالَ
qāla
He said
▶
إِن
in
If
▶
سَأَلْتُكَ
sa-altuka
I ask you
▶
عَن
ʿan
about
▶
شَىْءٍۭ
shayin
anything
▶
بَعْدَهَا
baʿdahā
after it
▶
فَلَا
falā
then (do) not
▶
تُصَـٰحِبْنِى ۖ
tuṣāḥib'nī
keep me as a companion
▶
قَدْ
qad
Verily
▶
بَلَغْتَ
balaghta
you have reached
▶
مِن
min
from me
▶
لَّدُنِّى
ladunnī
from me
▶
عُذْرًۭا
ʿudh'ran
an excuse
Verse 77 - Surah Al-Kahf: 24 words
▶ Verse word by word
فَٱنطَلَقَا حَتَّىٰٓ إِذَآ أَتَيَآ أَهْلَ قَرْيَةٍ ٱسْتَطْعَمَآ أَهْلَهَا فَأَبَوْا۟ أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًۭا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُۥ ۖ قَالَ لَوْ شِئْتَ لَتَّخَذْتَ عَلَيْهِ أَجْرًۭا
So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so al-Khidh r restored it. [Moses] said, "If you wished, you could have taken for it a payment."
▶
فَٱنطَلَقَا
fa-inṭalaqā
So they set out
▶
حَتَّىٰٓ
ḥattā
until
▶
إِذَآ
idhā
when
▶
أَتَيَآ
atayā
they came
▶
أَهْلَ
ahla
(to the) people
▶
قَرْيَةٍ
qaryatin
(of) a town
▶
ٱسْتَطْعَمَآ
is'taṭʿamā
they asked for food
▶
أَهْلَهَا
ahlahā
(from) its people
▶
فَأَبَوْا۟
fa-abaw
but they refused
▶
أَن
an
to
▶
يُضَيِّفُوهُمَا
yuḍayyifūhumā
offer them hospitality
▶
فَوَجَدَا
fawajadā
Then they found
▶
فِيهَا
fīhā
in it
▶
جِدَارًۭا
jidāran
a wall
▶
يُرِيدُ
yurīdu
(that) want(ed)
▶
أَن
an
to
▶
يَنقَضَّ
yanqaḍḍa
collapse
▶
فَأَقَامَهُۥ ۖ
fa-aqāmahu
so he set it straight
▶
قَالَ
qāla
He said
▶
لَوْ
law
If
▶
شِئْتَ
shi'ta
you wished
▶
لَتَّخَذْتَ
lattakhadhta
surely you (could) have taken
▶
عَلَيْهِ
ʿalayhi
for it
▶
أَجْرًۭا
ajran
a payment
Verse 78 - Surah Al-Kahf: 12 words
▶ Verse word by word
قَالَ هَـٰذَا فِرَاقُ بَيْنِى وَبَيْنِكَ ۚ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْرًا
[Al-Khidh r] said, "This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience.
▶
قَالَ
qāla
He said
▶
هَـٰذَا
hādhā
This
▶
فِرَاقُ
firāqu
(is) parting
▶
بَيْنِى
baynī
between me
▶
وَبَيْنِكَ ۚ
wabaynika
and between you
▶
سَأُنَبِّئُكَ
sa-unabbi-uka
I will inform you
▶
بِتَأْوِيلِ
bitawīli
of (the) interpretation
▶
مَا
mā
(of) what
▶
لَمْ
lam
not
▶
تَسْتَطِع
tastaṭiʿ
you were able
▶
عَّلَيْهِ
ʿalayhi
on it
▶
صَبْرًا
ṣabran
(to have) patience
Verse 79 - Surah Al-Kahf: 17 words
▶ Verse word by word
أَمَّا ٱلسَّفِينَةُ فَكَانَتْ لِمَسَـٰكِينَ يَعْمَلُونَ فِى ٱلْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَآءَهُم مَّلِكٌۭ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًۭا
As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force.
▶
أَمَّا
ammā
As for
▶
ٱلسَّفِينَةُ
l-safīnatu
the ship
▶
فَكَانَتْ
fakānat
it was
▶
لِمَسَـٰكِينَ
limasākīna
of (the) poor people
▶
يَعْمَلُونَ
yaʿmalūna
working
▶
فِى
fī
in
▶
ٱلْبَحْرِ
l-baḥri
the sea
▶
فَأَرَدتُّ
fa-aradttu
So I intended
▶
أَنْ
an
that
▶
أَعِيبَهَا
aʿībahā
I cause defect (in) it
▶
وَكَانَ
wakāna
(as there) was
▶
وَرَآءَهُم
warāahum
after them
▶
مَّلِكٌۭ
malikun
a king
▶
يَأْخُذُ
yakhudhu
who seized
▶
كُلَّ
kulla
every
▶
سَفِينَةٍ
safīnatin
ship
▶
غَصْبًۭا
ghaṣban
(by) force
Verse 80 - Surah Al-Kahf: 10 words
▶ Verse word by word
وَأَمَّا ٱلْغُلَـٰمُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَآ أَن يُرْهِقَهُمَا طُغْيَـٰنًۭا وَكُفْرًۭا
And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief.
▶
وَأَمَّا
wa-ammā
And as for
▶
ٱلْغُلَـٰمُ
l-ghulāmu
the boy
▶
فَكَانَ
fakāna
his parents were
▶
أَبَوَاهُ
abawāhu
his parents were
▶
مُؤْمِنَيْنِ
mu'minayni
believers
▶
فَخَشِينَآ
fakhashīnā
and we feared
▶
أَن
an
that
▶
يُرْهِقَهُمَا
yur'hiqahumā
he would overburden them
▶
طُغْيَـٰنًۭا
ṭugh'yānan
(by) transgression
▶
وَكُفْرًۭا
wakuf'ran
and disbelief
Verse 81 - Surah Al-Kahf: 9 words
▶ Verse word by word
فَأَرَدْنَآ أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْرًۭا مِّنْهُ زَكَوٰةًۭ وَأَقْرَبَ رُحْمًۭا
So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy.
▶
فَأَرَدْنَآ
fa-aradnā
So we intended
▶
أَن
an
that
▶
يُبْدِلَهُمَا
yub'dilahumā
would change for them
▶
رَبُّهُمَا
rabbuhumā
their Lord
▶
خَيْرًۭا
khayran
a better
▶
مِّنْهُ
min'hu
than him
▶
زَكَوٰةًۭ
zakatan
(in) purity
▶
وَأَقْرَبَ
wa-aqraba
and nearer
▶
رُحْمًۭا
ruḥ'man
(in) affection
Verse 82 - Surah Al-Kahf: 35 words
▶ Verse word by word
وَأَمَّا ٱلْجِدَارُ فَكَانَ لِغُلَـٰمَيْنِ يَتِيمَيْنِ فِى ٱلْمَدِينَةِ وَكَانَ تَحْتَهُۥ كَنزٌۭ لَّهُمَا وَكَانَ أَبُوهُمَا صَـٰلِحًۭا فَأَرَادَ رَبُّكَ أَن يَبْلُغَآ أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةًۭ مِّن رَّبِّكَ ۚ وَمَا فَعَلْتُهُۥ عَنْ أَمْرِى ۚ ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًۭا
And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience."
▶
وَأَمَّا
wa-ammā
And as for
▶
ٱلْجِدَارُ
l-jidāru
the wall
▶
فَكَانَ
fakāna
it was
▶
لِغُلَـٰمَيْنِ
lighulāmayni
for two orphan boys
▶
يَتِيمَيْنِ
yatīmayni
for two orphan boys
▶
فِى
fī
in
▶
ٱلْمَدِينَةِ
l-madīnati
the town
▶
وَكَانَ
wakāna
and was
▶
تَحْتَهُۥ
taḥtahu
underneath it
▶
كَنزٌۭ
kanzun
a treasure
▶
لَّهُمَا
lahumā
for them
▶
وَكَانَ
wakāna
and was
▶
أَبُوهُمَا
abūhumā
their father
▶
صَـٰلِحًۭا
ṣāliḥan
righteous
▶
فَأَرَادَ
fa-arāda
So intended
▶
رَبُّكَ
rabbuka
your Lord
▶
أَن
an
that
▶
يَبْلُغَآ
yablughā
they reach
▶
أَشُدَّهُمَا
ashuddahumā
their maturity
▶
وَيَسْتَخْرِجَا
wayastakhrijā
and bring forth
▶
كَنزَهُمَا
kanzahumā
their treasure
▶
رَحْمَةًۭ
raḥmatan
(as) a mercy
▶
مِّن
min
from
▶
رَّبِّكَ ۚ
rabbika
your Lord
▶
وَمَا
wamā
And not
▶
فَعَلْتُهُۥ
faʿaltuhu
I did it
▶
عَنْ
ʿan
on
▶
أَمْرِى ۚ
amrī
my (own) accord
▶
ذَٰلِكَ
dhālika
That
▶
تَأْوِيلُ
tawīlu
(is the) interpretation
▶
مَا
mā
(of) what
▶
لَمْ
lam
not
▶
تَسْطِع
tasṭiʿ
you were able
▶
عَّلَيْهِ
ʿalayhi
on it
▶
صَبْرًۭا
ṣabran
(to have) patience
Verse 83 - Surah Al-Kahf: 9 words
▶ Verse word by word
وَيَسْـَٔلُونَكَ عَن ذِى ٱلْقَرْنَيْنِ ۖ قُلْ سَأَتْلُوا۟ عَلَيْكُم مِّنْهُ ذِكْرًا
And they ask you, [O Muhammad], about Dhul-Qarnayn. Say, "I will recite to you about him a report."
▶
وَيَسْـَٔلُونَكَ
wayasalūnaka
And they ask you
▶
عَن
ʿan
about
▶
ذِى
dhī
Dhul-qarnain
▶
ٱلْقَرْنَيْنِ ۖ
l-qarnayni
Dhul-qarnain
▶
قُلْ
qul
Say
▶
سَأَتْلُوا۟
sa-atlū
I will recite
▶
عَلَيْكُم
ʿalaykum
to you
▶
مِّنْهُ
min'hu
about him
▶
ذِكْرًا
dhik'ran
a remembrance
Verse 84 - Surah Al-Kahf: 10 words
▶ Verse word by word
إِنَّا مَكَّنَّا لَهُۥ فِى ٱلْأَرْضِ وَءَاتَيْنَـٰهُ مِن كُلِّ شَىْءٍۢ سَبَبًۭا
Indeed We established him upon the earth, and We gave him to everything a way.
▶
إِنَّا
innā
Indeed, We
▶
مَكَّنَّا
makkannā
[We] established
▶
لَهُۥ
lahu
[for] him
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
وَءَاتَيْنَـٰهُ
waātaynāhu
and We gave him
▶
مِن
min
of
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
سَبَبًۭا
sababan
a means
Verse 85 - Surah Al-Kahf: 2 words
▶ Verse word by word
فَأَتْبَعَ سَبَبًا
So he followed a way
▶
فَأَتْبَعَ
fa-atbaʿa
So he followed
▶
سَبَبًا
sababan
a course
Verse 86 - Surah Al-Kahf: 24 words
▶ Verse word by word
حَتَّىٰٓ إِذَا بَلَغَ مَغْرِبَ ٱلشَّمْسِ وَجَدَهَا تَغْرُبُ فِى عَيْنٍ حَمِئَةٍۢ وَوَجَدَ عِندَهَا قَوْمًۭا ۗ قُلْنَا يَـٰذَا ٱلْقَرْنَيْنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمْ حُسْنًۭا
Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. Allah said, "O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness."
▶
حَتَّىٰٓ
ḥattā
Until
▶
إِذَا
idhā
when
▶
بَلَغَ
balagha
he reached
▶
مَغْرِبَ
maghriba
(the) setting place
▶
ٱلشَّمْسِ
l-shamsi
(of) the sun
▶
وَجَدَهَا
wajadahā
he found it
▶
تَغْرُبُ
taghrubu
setting
▶
فِى
fī
in
▶
عَيْنٍ
ʿaynin
a spring
▶
حَمِئَةٍۢ
ḥami-atin
(of) dark mud
▶
وَوَجَدَ
wawajada
and he found
▶
عِندَهَا
ʿindahā
near it
▶
قَوْمًۭا ۗ
qawman
a community
▶
قُلْنَا
qul'nā
We said
▶
يَـٰذَا
yādhā
O Dhul-qarnain
▶
ٱلْقَرْنَيْنِ
l-qarnayni
O Dhul-qarnain
▶
إِمَّآ
immā
Either
▶
أَن
an
[that]
▶
تُعَذِّبَ
tuʿadhiba
you punish
▶
وَإِمَّآ
wa-immā
or
▶
أَن
an
[that]
▶
تَتَّخِذَ
tattakhidha
you take
▶
فِيهِمْ
fīhim
[in] them
▶
حُسْنًۭا
ḥus'nan
(with) goodness
Verse 87 - Surah Al-Kahf: 13 words
▶ Verse word by word
قَالَ أَمَّا مَن ظَلَمَ فَسَوْفَ نُعَذِّبُهُۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُۥ عَذَابًۭا نُّكْرًۭا
He said, "As for one who wrongs, we will punish him. Then he will be returned to his Lord, and He will punish him with a terrible punishment.
▶
قَالَ
qāla
He said
▶
أَمَّا
ammā
As for
▶
مَن
man
(one) who
▶
ظَلَمَ
ẓalama
wrongs
▶
فَسَوْفَ
fasawfa
then soon
▶
نُعَذِّبُهُۥ
nuʿadhibuhu
we will punish him
▶
ثُمَّ
thumma
Then
▶
يُرَدُّ
yuraddu
he will be returned
▶
إِلَىٰ
ilā
to
▶
رَبِّهِۦ
rabbihi
his Lord
▶
فَيُعَذِّبُهُۥ
fayuʿadhibuhu
and He will punish him
▶
عَذَابًۭا
ʿadhāban
(with) a punishment
▶
نُّكْرًۭا
nuk'ran
terrible
Verse 88 - Surah Al-Kahf: 13 words
▶ Verse word by word
وَأَمَّا مَنْ ءَامَنَ وَعَمِلَ صَـٰلِحًۭا فَلَهُۥ جَزَآءً ٱلْحُسْنَىٰ ۖ وَسَنَقُولُ لَهُۥ مِنْ أَمْرِنَا يُسْرًۭا
But as for one who believes and does righteousness, he will have a reward of Paradise, and we will speak to him from our command with ease."
▶
وَأَمَّا
wa-ammā
But as for
▶
مَنْ
man
(one) who
▶
ءَامَنَ
āmana
believes
▶
وَعَمِلَ
waʿamila
and does
▶
صَـٰلِحًۭا
ṣāliḥan
righteous (deeds)
▶
فَلَهُۥ
falahu
then for him
▶
جَزَآءً
jazāan
(is) a reward
▶
ٱلْحُسْنَىٰ ۖ
l-ḥus'nā
good
▶
وَسَنَقُولُ
wasanaqūlu
And we will speak
▶
لَهُۥ
lahu
to him
▶
مِنْ
min
from
▶
أَمْرِنَا
amrinā
our command
▶
يُسْرًۭا
yus'ran
(with) ease
Verse 89 - Surah Al-Kahf: 3 words
▶ Verse word by word
ثُمَّ أَتْبَعَ سَبَبًا
Then he followed a way
▶
ثُمَّ
thumma
Then
▶
أَتْبَعَ
atbaʿa
he followed
▶
سَبَبًا
sababan
(a) course
Verse 90 - Surah Al-Kahf: 15 words
▶ Verse word by word
حَتَّىٰٓ إِذَا بَلَغَ مَطْلِعَ ٱلشَّمْسِ وَجَدَهَا تَطْلُعُ عَلَىٰ قَوْمٍۢ لَّمْ نَجْعَل لَّهُم مِّن دُونِهَا سِتْرًۭا
Until, when he came to the rising of the sun, he found it rising on a people for whom We had not made against it any shield.
▶
حَتَّىٰٓ
ḥattā
Until
▶
إِذَا
idhā
when
▶
بَلَغَ
balagha
he reached
▶
مَطْلِعَ
maṭliʿa
(the) rising place
▶
ٱلشَّمْسِ
l-shamsi
(of) the sun
▶
وَجَدَهَا
wajadahā
and he found it
▶
تَطْلُعُ
taṭluʿu
rising
▶
عَلَىٰ
ʿalā
on
▶
قَوْمٍۢ
qawmin
a community
▶
لَّمْ
lam
not
▶
نَجْعَل
najʿal
We made
▶
لَّهُم
lahum
for them
▶
مِّن
min
against it
▶
دُونِهَا
dūnihā
against it
▶
سِتْرًۭا
sit'ran
any shelter
Verse 91 - Surah Al-Kahf: 6 words
▶ Verse word by word
كَذَٰلِكَ وَقَدْ أَحَطْنَا بِمَا لَدَيْهِ خُبْرًۭا
Thus. And We had encompassed [all] that he had in knowledge.
▶
كَذَٰلِكَ
kadhālika
Thus
▶
وَقَدْ
waqad
And verily
▶
أَحَطْنَا
aḥaṭnā
We encompassed
▶
بِمَا
bimā
of what
▶
لَدَيْهِ
ladayhi
(was) with him
▶
خُبْرًۭا
khub'ran
(of the) information
Verse 92 - Surah Al-Kahf: 3 words
▶ Verse word by word
ثُمَّ أَتْبَعَ سَبَبًا
Then he followed a way
▶
ثُمَّ
thumma
Then
▶
أَتْبَعَ
atbaʿa
he followed
▶
سَبَبًا
sababan
a course
Verse 93 - Surah Al-Kahf: 13 words
▶ Verse word by word
حَتَّىٰٓ إِذَا بَلَغَ بَيْنَ ٱلسَّدَّيْنِ وَجَدَ مِن دُونِهِمَا قَوْمًۭا لَّا يَكَادُونَ يَفْقَهُونَ قَوْلًۭا
Until, when he reached [a pass] between two mountains, he found beside them a people who could hardly understand [his] speech.
▶
حَتَّىٰٓ
ḥattā
Until
▶
إِذَا
idhā
when
▶
بَلَغَ
balagha
he reached
▶
بَيْنَ
bayna
between
▶
ٱلسَّدَّيْنِ
l-sadayni
the two mountains
▶
وَجَدَ
wajada
he found
▶
مِن
min
besides them
▶
دُونِهِمَا
dūnihimā
besides them
▶
قَوْمًۭا
qawman
a community
▶
لَّا
lā
not
▶
يَكَادُونَ
yakādūna
who would almost
▶
يَفْقَهُونَ
yafqahūna
understand
▶
قَوْلًۭا
qawlan
(his) speech
Verse 94 - Surah Al-Kahf: 19 words
▶ Verse word by word
قَالُوا۟ يَـٰذَا ٱلْقَرْنَيْنِ إِنَّ يَأْجُوجَ وَمَأْجُوجَ مُفْسِدُونَ فِى ٱلْأَرْضِ فَهَلْ نَجْعَلُ لَكَ خَرْجًا عَلَىٰٓ أَن تَجْعَلَ بَيْنَنَا وَبَيْنَهُمْ سَدًّۭا
They said, "O Dhul-Qarnayn, indeed Gog and Magog are [great] corrupters in the land. So may we assign for you an expenditure that you might make between us and them a barrier?"
▶
قَالُوا۟
qālū
They said
▶
يَـٰذَا
yādhā
O Dhul-qarnain
▶
ٱلْقَرْنَيْنِ
l-qarnayni
O Dhul-qarnain
▶
إِنَّ
inna
Indeed
▶
يَأْجُوجَ
yajūja
Yajuj
▶
وَمَأْجُوجَ
wamajūja
and Majuj
▶
مُفْسِدُونَ
muf'sidūna
(are) corrupters
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the land
▶
فَهَلْ
fahal
So may
▶
نَجْعَلُ
najʿalu
we make
▶
لَكَ
laka
for you
▶
خَرْجًا
kharjan
an expenditure
▶
عَلَىٰٓ
ʿalā
[on]
▶
أَن
an
that
▶
تَجْعَلَ
tajʿala
you make
▶
بَيْنَنَا
baynanā
between us
▶
وَبَيْنَهُمْ
wabaynahum
and between them
▶
سَدًّۭا
saddan
a barrier
Verse 95 - Surah Al-Kahf: 12 words
▶ Verse word by word
قَالَ مَا مَكَّنِّى فِيهِ رَبِّى خَيْرٌۭ فَأَعِينُونِى بِقُوَّةٍ أَجْعَلْ بَيْنَكُمْ وَبَيْنَهُمْ رَدْمًا
He said, "That in which my Lord has established me is better [than what you offer], but assist me with strength; I will make between you and them a dam.
▶
قَالَ
qāla
He said
▶
مَا
mā
What
▶
مَكَّنِّى
makkannī
has established me
▶
فِيهِ
fīhi
[in it]
▶
رَبِّى
rabbī
my Lord
▶
خَيْرٌۭ
khayrun
(is) better
▶
فَأَعِينُونِى
fa-aʿīnūnī
but assist me
▶
بِقُوَّةٍ
biquwwatin
with strength
▶
أَجْعَلْ
ajʿal
I will make
▶
بَيْنَكُمْ
baynakum
between you
▶
وَبَيْنَهُمْ
wabaynahum
and between them
▶
رَدْمًا
radman
a barrier
Verse 96 - Surah Al-Kahf: 19 words
▶ Verse word by word
ءَاتُونِى زُبَرَ ٱلْحَدِيدِ ۖ حَتَّىٰٓ إِذَا سَاوَىٰ بَيْنَ ٱلصَّدَفَيْنِ قَالَ ٱنفُخُوا۟ ۖ حَتَّىٰٓ إِذَا جَعَلَهُۥ نَارًۭا قَالَ ءَاتُونِىٓ أُفْرِغْ عَلَيْهِ قِطْرًۭا
Bring me sheets of iron" - until, when he had leveled [them] between the two mountain walls, he said, "Blow [with bellows]," until when he had made it [like] fire, he said, "Bring me, that I may pour over it molten copper."
▶
ءَاتُونِى
ātūnī
Bring me
▶
زُبَرَ
zubara
sheets
▶
ٱلْحَدِيدِ ۖ
l-ḥadīdi
(of) iron
▶
حَتَّىٰٓ
ḥattā
until
▶
إِذَا
idhā
when
▶
سَاوَىٰ
sāwā
he (had) leveled
▶
بَيْنَ
bayna
between
▶
ٱلصَّدَفَيْنِ
l-ṣadafayni
the two cliffs
▶
قَالَ
qāla
he said
▶
ٱنفُخُوا۟ ۖ
unfukhū
Blow
▶
حَتَّىٰٓ
ḥattā
until
▶
إِذَا
idhā
when
▶
جَعَلَهُۥ
jaʿalahu
he made it
▶
نَارًۭا
nāran
fire
▶
قَالَ
qāla
he said
▶
ءَاتُونِىٓ
ātūnī
Bring me
▶
أُفْرِغْ
uf'righ
I pour
▶
عَلَيْهِ
ʿalayhi
over it
▶
قِطْرًۭا
qiṭ'ran
molten copper
Verse 97 - Surah Al-Kahf: 8 words
▶ Verse word by word
فَمَا ٱسْطَـٰعُوٓا۟ أَن يَظْهَرُوهُ وَمَا ٱسْتَطَـٰعُوا۟ لَهُۥ نَقْبًۭا
So Gog and Magog were unable to pass over it, nor were they able [to effect] in it any penetration.
▶
فَمَا
famā
So not
▶
ٱسْطَـٰعُوٓا۟
is'ṭāʿū
they were able
▶
أَن
an
to
▶
يَظْهَرُوهُ
yaẓharūhu
scale it
▶
وَمَا
wamā
and not
▶
ٱسْتَطَـٰعُوا۟
is'taṭāʿū
they were able
▶
لَهُۥ
lahu
in it
▶
نَقْبًۭا
naqban
(to do) any penetration
Verse 98 - Surah Al-Kahf: 15 words
▶ Verse word by word
قَالَ هَـٰذَا رَحْمَةٌۭ مِّن رَّبِّى ۖ فَإِذَا جَآءَ وَعْدُ رَبِّى جَعَلَهُۥ دَكَّآءَ ۖ وَكَانَ وَعْدُ رَبِّى حَقًّۭا
[Dhul-Qarnayn] said, "This is a mercy from my Lord; but when the promise of my Lord comes, He will make it level, and ever is the promise of my Lord true."
▶
قَالَ
qāla
He said
▶
هَـٰذَا
hādhā
This
▶
رَحْمَةٌۭ
raḥmatun
(is) a mercy
▶
مِّن
min
from
▶
رَّبِّى ۖ
rabbī
my Lord
▶
فَإِذَا
fa-idhā
But when
▶
جَآءَ
jāa
comes
▶
وَعْدُ
waʿdu
(the) Promise
▶
رَبِّى
rabbī
(of) my Lord
▶
جَعَلَهُۥ
jaʿalahu
He will make it
▶
دَكَّآءَ ۖ
dakkāa
level
▶
وَكَانَ
wakāna
And is
▶
وَعْدُ
waʿdu
(the) Promise
▶
رَبِّى
rabbī
(of) my Lord
▶
حَقًّۭا
ḥaqqan
true
Verse 99 - Surah Al-Kahf: 11 words
▶ Verse word by word
۞ وَتَرَكْنَا بَعْضَهُمْ يَوْمَئِذٍۢ يَمُوجُ فِى بَعْضٍۢ ۖ وَنُفِخَ فِى ٱلصُّورِ فَجَمَعْنَـٰهُمْ جَمْعًۭا
And We will leave them that day surging over each other, and [then] the Horn will be blown, and We will assemble them in [one] assembly.
▶
۞ وَتَرَكْنَا
wataraknā
And We (will) leave
▶
بَعْضَهُمْ
baʿḍahum
some of them
▶
يَوْمَئِذٍۢ
yawma-idhin
(on) that Day
▶
يَمُوجُ
yamūju
to surge
▶
فِى
fī
over
▶
بَعْضٍۢ ۖ
baʿḍin
others
▶
وَنُفِخَ
wanufikha
and (will be) blown
▶
فِى
fī
in
▶
ٱلصُّورِ
l-ṣūri
the trumpet
▶
فَجَمَعْنَـٰهُمْ
fajamaʿnāhum
then We (will) gather them
▶
جَمْعًۭا
jamʿan
all together
Verse 100 - Surah Al-Kahf: 5 words
▶ Verse word by word
وَعَرَضْنَا جَهَنَّمَ يَوْمَئِذٍۢ لِّلْكَـٰفِرِينَ عَرْضًا
And We will present Hell that Day to the Disbelievers, on display -
▶
وَعَرَضْنَا
waʿaraḍnā
And We (will) present
▶
جَهَنَّمَ
jahannama
Hell
▶
يَوْمَئِذٍۢ
yawma-idhin
(on) that Day
▶
لِّلْكَـٰفِرِينَ
lil'kāfirīna
to the disbelievers
▶
عَرْضًا
ʿarḍan
(on) display
Verse 101 - Surah Al-Kahf: 11 words
▶ Verse word by word
ٱلَّذِينَ كَانَتْ أَعْيُنُهُمْ فِى غِطَآءٍ عَن ذِكْرِى وَكَانُوا۟ لَا يَسْتَطِيعُونَ سَمْعًا
Those whose eyes had been within a cover [removed] from My remembrance, and they were not able to hear.
▶
ٱلَّذِينَ
alladhīna
Those
▶
كَانَتْ
kānat
had been
▶
أَعْيُنُهُمْ
aʿyunuhum
their eyes
▶
فِى
fī
within
▶
غِطَآءٍ
ghiṭāin
a cover
▶
عَن
ʿan
from
▶
ذِكْرِى
dhik'rī
My remembrance
▶
وَكَانُوا۟
wakānū
and were
▶
لَا
lā
not
▶
يَسْتَطِيعُونَ
yastaṭīʿūna
able
▶
سَمْعًا
samʿan
(to) hear
Verse 102 - Surah Al-Kahf: 14 words
▶ Verse word by word
أَفَحَسِبَ ٱلَّذِينَ كَفَرُوٓا۟ أَن يَتَّخِذُوا۟ عِبَادِى مِن دُونِىٓ أَوْلِيَآءَ ۚ إِنَّآ أَعْتَدْنَا جَهَنَّمَ لِلْكَـٰفِرِينَ نُزُلًۭا
Then do those who disbelieve think that they can take My servants instead of Me as allies? Indeed, We have prepared Hell for the disbelievers as a lodging.
▶
أَفَحَسِبَ
afaḥasiba
Do then think
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوٓا۟
kafarū
disbelieve
▶
أَن
an
that
▶
يَتَّخِذُوا۟
yattakhidhū
they (can) take
▶
عِبَادِى
ʿibādī
My servants
▶
مِن
min
besides Me
▶
دُونِىٓ
dūnī
besides Me
▶
أَوْلِيَآءَ ۚ
awliyāa
(as) protectors
▶
إِنَّآ
innā
Indeed, We
▶
أَعْتَدْنَا
aʿtadnā
We have prepared
▶
جَهَنَّمَ
jahannama
Hell
▶
لِلْكَـٰفِرِينَ
lil'kāfirīna
for the disbelievers
▶
نُزُلًۭا
nuzulan
(as) a lodging
Verse 103 - Surah Al-Kahf: 5 words
▶ Verse word by word
قُلْ هَلْ نُنَبِّئُكُم بِٱلْأَخْسَرِينَ أَعْمَـٰلًا
Say, [O Muhammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds?
▶
قُلْ
qul
Say
▶
هَلْ
hal
Shall
▶
نُنَبِّئُكُم
nunabbi-ukum
We inform you
▶
بِٱلْأَخْسَرِينَ
bil-akhsarīna
of the greatest losers
▶
أَعْمَـٰلًا
aʿmālan
(as to their) deeds
Verse 104 - Surah Al-Kahf: 11 words
▶ Verse word by word
ٱلَّذِينَ ضَلَّ سَعْيُهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا
[They are] those whose effort is lost in worldly life, while they think that they are doing well in work."
▶
ٱلَّذِينَ
alladhīna
Those
▶
ضَلَّ
ḍalla
is lost
▶
سَعْيُهُمْ
saʿyuhum
their effort
▶
فِى
fī
in
▶
ٱلْحَيَوٰةِ
l-ḥayati
the life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
وَهُمْ
wahum
while they
▶
يَحْسَبُونَ
yaḥsabūna
think
▶
أَنَّهُمْ
annahum
that they
▶
يُحْسِنُونَ
yuḥ'sinūna
(were) acquiring good
▶
صُنْعًا
ṣun'ʿan
(in) work
Verse 105 - Surah Al-Kahf: 14 words
▶ Verse word by word
أُو۟لَـٰٓئِكَ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَـٰتِ رَبِّهِمْ وَلِقَآئِهِۦ فَحَبِطَتْ أَعْمَـٰلُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ وَزْنًۭا
Those are the ones who disbelieve in the verses of their Lord and in [their] meeting Him, so their deeds have become worthless; and We will not assign to them on the Day of Resurrection any importance.
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
ٱلَّذِينَ
alladhīna
(are) the ones who
▶
كَفَرُوا۟
kafarū
disbelieve
▶
بِـَٔايَـٰتِ
biāyāti
in the Verses
▶
رَبِّهِمْ
rabbihim
(of) their Lord
▶
وَلِقَآئِهِۦ
waliqāihi
and the meeting (with) Him
▶
فَحَبِطَتْ
faḥabiṭat
So (are) vain
▶
أَعْمَـٰلُهُمْ
aʿmāluhum
their deeds
▶
فَلَا
falā
so not
▶
نُقِيمُ
nuqīmu
We will assign
▶
لَهُمْ
lahum
for them
▶
يَوْمَ
yawma
(on) the Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
وَزْنًۭا
waznan
any weight
Verse 106 - Surah Al-Kahf: 9 words
▶ Verse word by word
ذَٰلِكَ جَزَآؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا۟ وَٱتَّخَذُوٓا۟ ءَايَـٰتِى وَرُسُلِى هُزُوًا
That is their recompense - Hell - for what they denied and [because] they took My signs and My messengers in ridicule.
▶
ذَٰلِكَ
dhālika
That
▶
جَزَآؤُهُمْ
jazāuhum
(is) their recompense
▶
جَهَنَّمُ
jahannamu
Hell
▶
بِمَا
bimā
because
▶
كَفَرُوا۟
kafarū
they disbelieved
▶
وَٱتَّخَذُوٓا۟
wa-ittakhadhū
and took
▶
ءَايَـٰتِى
āyātī
My Verses
▶
وَرُسُلِى
warusulī
and My Messengers
▶
هُزُوًا
huzuwan
(in) ridicule
Verse 107 - Surah Al-Kahf: 10 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ كَانَتْ لَهُمْ جَنَّـٰتُ ٱلْفِرْدَوْسِ نُزُلًا
Indeed, those who have believed and done righteous deeds - they will have the Gardens of Paradise as a lodging,
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believed
▶
وَعَمِلُوا۟
waʿamilū
and did
▶
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
righteous deeds
▶
كَانَتْ
kānat
for them will be
▶
لَهُمْ
lahum
for them will be
▶
جَنَّـٰتُ
jannātu
Gardens
▶
ٱلْفِرْدَوْسِ
l-fir'dawsi
(of) the Paradise
▶
نُزُلًا
nuzulan
(as) a lodging
Verse 108 - Surah Al-Kahf: 6 words
▶ Verse word by word
خَـٰلِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًۭا
Wherein they abide eternally. They will not desire from it any transfer.
▶
خَـٰلِدِينَ
khālidīna
Abiding forever
▶
فِيهَا
fīhā
in it
▶
لَا
lā
Not
▶
يَبْغُونَ
yabghūna
they will desire
▶
عَنْهَا
ʿanhā
from it
▶
حِوَلًۭا
ḥiwalan
any transfer
Verse 109 - Surah Al-Kahf: 18 words
▶ Verse word by word
قُل لَّوْ كَانَ ٱلْبَحْرُ مِدَادًۭا لِّكَلِمَـٰتِ رَبِّى لَنَفِدَ ٱلْبَحْرُ قَبْلَ أَن تَنفَدَ كَلِمَـٰتُ رَبِّى وَلَوْ جِئْنَا بِمِثْلِهِۦ مَدَدًۭا
Say, "If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement."
▶
قُل
qul
Say
▶
لَّوْ
law
If
▶
كَانَ
kāna
were
▶
ٱلْبَحْرُ
l-baḥru
the sea
▶
مِدَادًۭا
midādan
ink
▶
لِّكَلِمَـٰتِ
likalimāti
for (the) Words
▶
رَبِّى
rabbī
(of) my Lord
▶
لَنَفِدَ
lanafida
surely (would be) exhausted
▶
ٱلْبَحْرُ
l-baḥru
the sea
▶
قَبْلَ
qabla
before
▶
أَن
an
[that]
▶
تَنفَدَ
tanfada
(were) exhausted
▶
كَلِمَـٰتُ
kalimātu
(the) Words
▶
رَبِّى
rabbī
(of) my Lord
▶
وَلَوْ
walaw
even if
▶
جِئْنَا
ji'nā
We brought
▶
بِمِثْلِهِۦ
bimith'lihi
(the) like (of) it
▶
مَدَدًۭا
madadan
(as) a supplement
Verse 110 - Surah Al-Kahf: 24 words
▶ Verse word by word
قُلْ إِنَّمَآ أَنَا۠ بَشَرٌۭ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَـٰهُكُمْ إِلَـٰهٌۭ وَٰحِدٌۭ ۖ فَمَن كَانَ يَرْجُوا۟ لِقَآءَ رَبِّهِۦ فَلْيَعْمَلْ عَمَلًۭا صَـٰلِحًۭا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِۦٓ أَحَدًۢا
Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone."
▶
قُلْ
qul
Say
▶
إِنَّمَآ
innamā
Only
▶
أَنَا۠
anā
I
▶
بَشَرٌۭ
basharun
(am) a man
▶
مِّثْلُكُمْ
mith'lukum
like you
▶
يُوحَىٰٓ
yūḥā
Has been revealed
▶
إِلَىَّ
ilayya
to me
▶
أَنَّمَآ
annamā
that
▶
إِلَـٰهُكُمْ
ilāhukum
your God
▶
إِلَـٰهٌۭ
ilāhun
(is) God
▶
وَٰحِدٌۭ ۖ
wāḥidun
One
▶
فَمَن
faman
So whoever
▶
كَانَ
kāna
is
▶
يَرْجُوا۟
yarjū
hoping
▶
لِقَآءَ
liqāa
(for the) meeting
▶
رَبِّهِۦ
rabbihi
(with) his Lord
▶
فَلْيَعْمَلْ
falyaʿmal
let him do
▶
عَمَلًۭا
ʿamalan
deeds
▶
صَـٰلِحًۭا
ṣāliḥan
righteous
▶
وَلَا
walā
and not
▶
يُشْرِكْ
yush'rik
associate
▶
بِعِبَادَةِ
biʿibādati
in (the) worship
▶
رَبِّهِۦٓ
rabbihi
(of) his Lord
▶
أَحَدًۢا
aḥadan
anyone
See also
All surahs word by word