His shroud: the versions related

The dominant version: he was wrapped in three white Sahuli garments of kursuf, without shirt and without turban. Malik related it from Urwa, from Aïcha; Boukhari and Mouslim gathered it through several chains. Abou Dawoud adds: three white garments of the Yemen, of kursuf, without shirt nor turban; and it was recalled to Aïcha that it was said "two garments and a habara burd": she answered: the burd had indeed been brought, but they sent it back and did not use it for his shroud. The Bayhaqi thereby explains why people wavered over the habara: it was set aside from him. In the Sahih of Mouslim likewise: a garment had been bought for the shroud, then left; Abdallah ibn Abi Bakr took it and said: I shall keep it for myself, to be shrouded in it; then he said: had Allah been pleased with it for His Prophet, He would have shrouded him in it: and he sold it and gave the price in charity.

Other versions exist, several of them judged weak or very strange: three Yemeni bands (Mak’houl, a sole report of Ahmad); his very shirt in which he died, with a Najrani suit of two pieces (Ibn Abbas through Miqsam, very strange); two white garments and a red burd (Ibn Abbas through al-Hakam and al-Fadl); two bands and a Najrani burd (Abou Hourayra through Sa’id ibn al-Moussayyab, also held by Oum Salama through Qatada). Al-Qasim says, from Aïcha: he was wrapped in a habara garment, then it was taken off him, and the remains of that garment are with us to this day; the chain meets the standard of the two sheikhs. And Abou Ishaq said he met the Banu Abd al-Mouttalib gathered and asked them: in how many garments was the Messenger of Allah shrouded? They answered: in three garments, without shirt, without qaba and without turban. He asked: how many of you were taken captive at Badr? They answered: al-Abbas, Nawfal and ’Aqil.