Islamic Fiqh > Inheritance and wasiya > The spouse's share: what do husband and wife inherit?
One eighth or one quarter for the wife, half or a quarter for the husband: the spouse's rules, their computations and frequent questions.
Contents
Updated on 06 October 2026 at 10:50 PM
The husband takes the half of his wife's estate under one condition: that she leaves neither a child nor a son of a son, whether the child is from him or from another marriage, even from an illicit relation (agreement of the scholars). With a child or a son of a son, he takes the quarter: "if they have a child, you get the quarter of what they leave" (sura an-Nisa 12 ; Ibn al-Mundhir: agreement of the scholars).
The wife or the wives take the eighth if the deceased leaves a child or a son of a son, male or female (agreement of the scholars; sura an-Nisa 12); the 4 wives together have the share of one. Without descendant, the wife takes the quarter and the husband the half, the 2 shares fixed by the same verse of sura an-Nisa 12.
No child excludes the spouse: the child only reduces his share. The spouse inherits with all the other heirs.
The faraid books recall the classic example: with a husband, mother, grandfather and sister, the mass passes by the aoul from 9 to 27 and the husband keeps his relative half (9 shares of 27). The detailed calculations appear in the division books together with the grandfather.
For the spouse, 3 landmarks: descendant or not, presence of other heirs, then calculation: half or quarter for the husband, quarter or eighth for the wife; the share is taken before dividing the residue.
Yes, her share (1/8 or 1/4) bears on the whole patrimony, house included: she becomes co-owner with other heirs.
No: he inherits his share (1/2 or 1/4) of her succession; his own assets do not move, and hers divide among all heirs.
Her share is reserved: division awaits birth or is made subject to the coming child's share.
Yes as long as divorce is not definitive (revocable or in iddah); after definitive divorce: neither inheritance nor death iddah.