Islam > Quran > Tajweed > Questions: the meem saakin
Updated on 04 October 2026 at 11:01 PM
📖 4 min readThe meem saakin is the letter meem carrying a sukoon, whether original or secondary. It has three rulings: the ikhfa shafawi before the ba', the idghaam mutamaathilayn sagheer before the mutaharrik meem, and the izhaar shafawi before the remaining twenty-six letters. As the author of Tuhfat al-Atfal says: "its rulings are three: ikhfa, idghaam and izhaar, and no more".
Revision: Noon and meem with shaddah, Ikhfa shafawi, Idghaam mutamaathilayn sagheer and Izhaar shafawi
This notion is not detailed in this module; see the book Qawa'id al-Tajwid on the recitation of Hafs.
Ikhfa shafawi has a single letter: the ba', and this occurs only between two words. It is called shafawi (labial) because the meem and the ba' both come out from the lips, and ikhfa because the meem saakin is concealed at the meeting with the ba', because of the proximity between the two letters; it is necessarily accompanied by the ghunnah. Examples: تُتْلَىٰ عَلَيْكُمْ ءَايَـٰتُ (Aal 'Imran, 101) and رَبَّهُم بِٱلْغَيْبِ (al-Mulk, 12).
Idghaam mutamaathilayn sagheer has a single letter: the meem. When a mutaharrik meem follows the meem saakin, the idghaam is obligatory with ghunnah. It is called mutamaathilayn (twins) because it is composed of two letters meeting at the point of articulation and in the characteristic, and sagheer (lesser) because the first of the two is saakin and the second mutaharrik: that is the cause of the idghaam. Examples: مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَ (al-Baqarah, 91) and وَلَهُم مَّا يَشْتَهُونَ (an-Nahl, 57).
Izhaar shafawi has as letters the remaining twenty-six of the alphabet, after excluding the ba' and the meem. Its name izhaar comes from the making evident of the meem saakin at the meeting with these letters, and its name shafawi because the meem saakin, the letter that makes apparent, comes out from the lips. Its cause is the distance of the point of articulation of the meem in relation to that of most of these letters. Examples: وَلَهُمْ فِيهَا (al-Baqarah, 25), إِنَّكُمْ وَمَا تَعْبُدُونَ (al-Anbiya', 98), حِينَ تُمْسُونَ (ar-Rum, 17) and لَعَلَّكُمْ تَتَّقُونَ (al-Baqarah, 21).
He warns against a concealment of the meem before the waw and the fa': "And beware, before a waw and a fa', of concealment... because of their proximity and union, recognize it". Before these two letters, the izhaar of the meem in intensive izhaar shafawi is obligatory, so that its concealment not be supposed as it conceals itself before the ba': this because of the identity of its point of articulation with the waw and of the proximity of its point of articulation with the fa'.
The method: look at the letter that follows the meem saakin. Before the ba' → ikhfa shafawi with ghunnah (as in تَعْرِفُهُمْ بِسِيمَاهُمْ); before the meem → idghaam mutamaathilayn sagheer with ghunnah; before any other letter → izhaar shafawi, intensive before the waw and the fa'. Apply thus these three rulings to each of the verses cited, first spotting the letter that follows.
Revision: Ikhfa shafawi, Idghaam mutamaathilayn sagheer and Izhaar shafawi
Proceed in the same way verse by verse: spot each meem saakin, then look at the letter that follows it. Before the ba' → ikhfa shafawi; before the meem → idghaam mutamaathilayn sagheer; before any other letter → izhaar shafawi, with the particular attention to the waw and the fa' where the intensive izhaar is obligatory.
Revision: Noon and meem with shaddah and the three pages of the meem saakin