Surah Al-Ahzaab word by word
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Al-Ahzaab (الأحزاب) word by word, in full: Medinan, revealed in Medina, 73 verses, 1,287 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.
With 1,287 words to discover, Surah Al-Ahzaab becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.
Updated on 30 September 2026 at 4:42 AM
📖 7 min read
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Verse 1 - Surah Al-Ahzaab: 13 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلنَّبِىُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلْكَـٰفِرِينَ وَٱلْمُنَـٰفِقِينَ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا
O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O Prophet
▶
ٱلنَّبِىُّ
l-nabiyu
O Prophet
▶
ٱتَّقِ
ittaqi
Fear
▶
ٱللَّهَ
l-laha
Allah
▶
وَلَا
walā
and (do) not
▶
تُطِعِ
tuṭiʿi
obey
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
▶
وَٱلْمُنَـٰفِقِينَ ۗ
wal-munāfiqīna
and the hypocrites
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
كَانَ
kāna
is
▶
عَلِيمًا
ʿalīman
All-Knower
▶
حَكِيمًۭا
ḥakīman
All-Wise
Verse 2 - Surah Al-Ahzaab: 12 words
▶ Verse word by word
وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ مِن رَّبِّكَ ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا
And follow that which is revealed to you from your Lord. Indeed Allah is ever, with what you do, Acquainted.
▶
وَٱتَّبِعْ
wa-ittabiʿ
And follow
▶
مَا
mā
what
▶
يُوحَىٰٓ
yūḥā
is inspired
▶
إِلَيْكَ
ilayka
to you
▶
مِن
min
from
▶
رَّبِّكَ ۚ
rabbika
your Lord
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
كَانَ
kāna
is
▶
بِمَا
bimā
of what
▶
تَعْمَلُونَ
taʿmalūna
you do
▶
خَبِيرًۭا
khabīran
All-Aware
Verse 3 - Surah Al-Ahzaab: 6 words
▶ Verse word by word
وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًۭا
And rely upon Allah; and sufficient is Allah as Disposer of affairs.
▶
وَتَوَكَّلْ
watawakkal
And put your trust
▶
عَلَى
ʿalā
in
▶
ٱللَّهِ ۚ
l-lahi
Allah
▶
وَكَفَىٰ
wakafā
And Allah is sufficient
▶
بِٱللَّهِ
bil-lahi
And Allah is sufficient
▶
وَكِيلًۭا
wakīlan
(as) Disposer of affairs
Verse 4 - Surah Al-Ahzaab: 28 words
▶ Verse word by word
مَّا جَعَلَ ٱللَّهُ لِرَجُلٍۢ مِّن قَلْبَيْنِ فِى جَوْفِهِۦ ۚ وَمَا جَعَلَ أَزْوَٰجَكُمُ ٱلَّـٰٓـِٔى تُظَـٰهِرُونَ مِنْهُنَّ أُمَّهَـٰتِكُمْ ۚ وَمَا جَعَلَ أَدْعِيَآءَكُمْ أَبْنَآءَكُمْ ۚ ذَٰلِكُمْ قَوْلُكُم بِأَفْوَٰهِكُمْ ۖ وَٱللَّهُ يَقُولُ ٱلْحَقَّ وَهُوَ يَهْدِى ٱلسَّبِيلَ
Allah has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful your mothers. And he has not made your adopted sons your [true] sons. That is [merely] your saying by your mouths, but Allah says the truth, and He guides to the [right] way.
▶
مَّا
mā
Not
▶
جَعَلَ
jaʿala
Allah (has) made
▶
ٱللَّهُ
l-lahu
Allah (has) made
▶
لِرَجُلٍۢ
lirajulin
for any man
▶
مِّن
min
[of]
▶
قَلْبَيْنِ
qalbayni
two hearts
▶
فِى
fī
in
▶
جَوْفِهِۦ ۚ
jawfihi
his interior
▶
وَمَا
wamā
And not
▶
جَعَلَ
jaʿala
He (has) made
▶
أَزْوَٰجَكُمُ
azwājakumu
your wives
▶
ٱلَّـٰٓـِٔى
allāī
whom
▶
تُظَـٰهِرُونَ
tuẓāhirūna
you declare unlawful
▶
مِنْهُنَّ
min'hunna
[of them]
▶
أُمَّهَـٰتِكُمْ ۚ
ummahātikum
(as) your mothers
▶
وَمَا
wamā
And not
▶
جَعَلَ
jaʿala
He has made
▶
أَدْعِيَآءَكُمْ
adʿiyāakum
your adopted sons
▶
أَبْنَآءَكُمْ ۚ
abnāakum
your sons
▶
ذَٰلِكُمْ
dhālikum
That
▶
قَوْلُكُم
qawlukum
(is) your saying
▶
بِأَفْوَٰهِكُمْ ۖ
bi-afwāhikum
by your mouths
▶
وَٱللَّهُ
wal-lahu
but Allah
▶
يَقُولُ
yaqūlu
says
▶
ٱلْحَقَّ
l-ḥaqa
the truth
▶
وَهُوَ
wahuwa
and He
▶
يَهْدِى
yahdī
guides
▶
ٱلسَّبِيلَ
l-sabīla
(to) the Way
Verse 5 - Surah Al-Ahzaab: 28 words
▶ Verse word by word
ٱدْعُوهُمْ لِـَٔابَآئِهِمْ هُوَ أَقْسَطُ عِندَ ٱللَّهِ ۚ فَإِن لَّمْ تَعْلَمُوٓا۟ ءَابَآءَهُمْ فَإِخْوَٰنُكُمْ فِى ٱلدِّينِ وَمَوَٰلِيكُمْ ۚ وَلَيْسَ عَلَيْكُمْ جُنَاحٌۭ فِيمَآ أَخْطَأْتُم بِهِۦ وَلَـٰكِن مَّا تَعَمَّدَتْ قُلُوبُكُمْ ۚ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًا
Call them by [the names of] their fathers; it is more just in the sight of Allah. But if you do not know their fathers - then they are [still] your brothers in religion and those entrusted to you. And there is no blame upon you for that in which you have erred but [only for] what your hearts intended. And ever is Allah Forgiving and Merciful.
▶
ٱدْعُوهُمْ
id'ʿūhum
Call them
▶
لِـَٔابَآئِهِمْ
liābāihim
by their fathers
▶
هُوَ
huwa
it
▶
أَقْسَطُ
aqsaṭu
(is) more just
▶
عِندَ
ʿinda
near
▶
ٱللَّهِ ۚ
l-lahi
Allah
▶
فَإِن
fa-in
But if
▶
لَّمْ
lam
not
▶
تَعْلَمُوٓا۟
taʿlamū
you know
▶
ءَابَآءَهُمْ
ābāahum
their fathers
▶
فَإِخْوَٰنُكُمْ
fa-ikh'wānukum
then (they are) your brothers
▶
فِى
fī
in
▶
ٱلدِّينِ
l-dīni
[the] religion
▶
وَمَوَٰلِيكُمْ ۚ
wamawālīkum
and your friends
▶
وَلَيْسَ
walaysa
But not is
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
جُنَاحٌۭ
junāḥun
any blame
▶
فِيمَآ
fīmā
in what
▶
أَخْطَأْتُم
akhṭatum
you made a mistake
▶
بِهِۦ
bihi
in it
▶
وَلَـٰكِن
walākin
but
▶
مَّا
mā
what
▶
تَعَمَّدَتْ
taʿammadat
intended
▶
قُلُوبُكُمْ ۚ
qulūbukum
your hearts
▶
وَكَانَ
wakāna
And Allah
▶
ٱللَّهُ
l-lahu
And Allah
▶
غَفُورًۭا
ghafūran
(is) Oft-Forgiving
▶
رَّحِيمًا
raḥīman
Most Merciful
Verse 6 - Surah Al-Ahzaab: 29 words
▶ Verse word by word
ٱلنَّبِىُّ أَوْلَىٰ بِٱلْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ ۖ وَأَزْوَٰجُهُۥٓ أُمَّهَـٰتُهُمْ ۗ وَأُو۟لُوا۟ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍۢ فِى كِتَـٰبِ ٱللَّهِ مِنَ ٱلْمُؤْمِنِينَ وَٱلْمُهَـٰجِرِينَ إِلَّآ أَن تَفْعَلُوٓا۟ إِلَىٰٓ أَوْلِيَآئِكُم مَّعْرُوفًۭا ۚ كَانَ ذَٰلِكَ فِى ٱلْكِتَـٰبِ مَسْطُورًۭا
The Prophet is more worthy of the believers than themselves, and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allah than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book inscribed.
▶
ٱلنَّبِىُّ
al-nabiyu
The Prophet
▶
أَوْلَىٰ
awlā
(is) closer
▶
بِٱلْمُؤْمِنِينَ
bil-mu'minīna
to the believers
▶
مِنْ
min
than
▶
أَنفُسِهِمْ ۖ
anfusihim
their own selves
▶
وَأَزْوَٰجُهُۥٓ
wa-azwājuhu
and his wives
▶
أُمَّهَـٰتُهُمْ ۗ
ummahātuhum
(are) their mothers
▶
وَأُو۟لُوا۟
wa-ulū
And possessors
▶
ٱلْأَرْحَامِ
l-arḥāmi
(of) relationships
▶
بَعْضُهُمْ
baʿḍuhum
some of them
▶
أَوْلَىٰ
awlā
(are) closer
▶
بِبَعْضٍۢ
bibaʿḍin
to another
▶
فِى
fī
in
▶
كِتَـٰبِ
kitābi
(the) Decree
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
مِنَ
mina
than
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
the believers
▶
وَٱلْمُهَـٰجِرِينَ
wal-muhājirīna
and the emigrants
▶
إِلَّآ
illā
except
▶
أَن
an
that
▶
تَفْعَلُوٓا۟
tafʿalū
you do
▶
إِلَىٰٓ
ilā
to
▶
أَوْلِيَآئِكُم
awliyāikum
your friends
▶
مَّعْرُوفًۭا ۚ
maʿrūfan
a kindness
▶
كَانَ
kāna
That is
▶
ذَٰلِكَ
dhālika
That is
▶
فِى
fī
in
▶
ٱلْكِتَـٰبِ
l-kitābi
the Book
▶
مَسْطُورًۭا
masṭūran
written
Verse 7 - Surah Al-Ahzaab: 17 words
▶ Verse word by word
وَإِذْ أَخَذْنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَـٰقَهُمْ وَمِنكَ وَمِن نُّوحٍۢ وَإِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبْنِ مَرْيَمَ ۖ وَأَخَذْنَا مِنْهُم مِّيثَـٰقًا غَلِيظًۭا
And [mention, O Muhammad], when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenant.
▶
وَإِذْ
wa-idh
And when
▶
أَخَذْنَا
akhadhnā
We took
▶
مِنَ
mina
from
▶
ٱلنَّبِيِّـۧنَ
l-nabiyīna
the Prophets
▶
مِيثَـٰقَهُمْ
mīthāqahum
their Covenant
▶
وَمِنكَ
waminka
and from you
▶
وَمِن
wamin
and from
▶
نُّوحٍۢ
nūḥin
Nuh
▶
وَإِبْرَٰهِيمَ
wa-ib'rāhīma
and Ibrahim
▶
وَمُوسَىٰ
wamūsā
and Musa
▶
وَعِيسَى
waʿīsā
and Isa
▶
ٱبْنِ
ib'ni
son
▶
مَرْيَمَ ۖ
maryama
(of) Maryam
▶
وَأَخَذْنَا
wa-akhadhnā
And We took
▶
مِنْهُم
min'hum
from them
▶
مِّيثَـٰقًا
mīthāqan
a covenant
▶
غَلِيظًۭا
ghalīẓan
strong
Verse 8 - Surah Al-Ahzaab: 8 words
▶ Verse word by word
لِّيَسْـَٔلَ ٱلصَّـٰدِقِينَ عَن صِدْقِهِمْ ۚ وَأَعَدَّ لِلْكَـٰفِرِينَ عَذَابًا أَلِيمًۭا
That He may question the truthful about their truth. And He has prepared for the disbelievers a painful punishment.
▶
لِّيَسْـَٔلَ
liyasala
That He may ask
▶
ٱلصَّـٰدِقِينَ
l-ṣādiqīna
the truthful
▶
عَن
ʿan
about
▶
صِدْقِهِمْ ۚ
ṣid'qihim
their truth
▶
وَأَعَدَّ
wa-aʿadda
And He has prepared
▶
لِلْكَـٰفِرِينَ
lil'kāfirīna
for the disbelievers
▶
عَذَابًا
ʿadhāban
a punishment
▶
أَلِيمًۭا
alīman
painful
Verse 9 - Surah Al-Ahzaab: 21 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ جَآءَتْكُمْ جُنُودٌۭ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًۭا وَجُنُودًۭا لَّمْ تَرَوْهَا ۚ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا
O you who have believed, remember the favor of Allah upon you when armies came to [attack] you and We sent upon them a wind and armies [of angels] you did not see. And ever is Allah, of what you do, Seeing.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
ٱذْكُرُوا۟
udh'kurū
Remember
▶
نِعْمَةَ
niʿ'mata
(the) Favor
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
إِذْ
idh
when
▶
جَآءَتْكُمْ
jāatkum
came to you
▶
جُنُودٌۭ
junūdun
(the) hosts
▶
فَأَرْسَلْنَا
fa-arsalnā
and We sent
▶
عَلَيْهِمْ
ʿalayhim
upon them
▶
رِيحًۭا
rīḥan
a wind
▶
وَجُنُودًۭا
wajunūdan
and hosts
▶
لَّمْ
lam
not
▶
تَرَوْهَا ۚ
tarawhā
you (could) see them
▶
وَكَانَ
wakāna
And Allah is
▶
ٱللَّهُ
l-lahu
And Allah is
▶
بِمَا
bimā
of what
▶
تَعْمَلُونَ
taʿmalūna
you do
▶
بَصِيرًا
baṣīran
All-Seer
Verse 10 - Surah Al-Ahzaab: 16 words
▶ Verse word by word
إِذْ جَآءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ وَإِذْ زَاغَتِ ٱلْأَبْصَـٰرُ وَبَلَغَتِ ٱلْقُلُوبُ ٱلْحَنَاجِرَ وَتَظُنُّونَ بِٱللَّهِ ٱلظُّنُونَا۠
[Remember] when they came at you from above you and from below you, and when eyes shifted [in fear], and hearts reached the throats and you assumed about Allah [various] assumptions.
▶
إِذْ
idh
When
▶
جَآءُوكُم
jāūkum
they came upon you
▶
مِّن
min
from
▶
فَوْقِكُمْ
fawqikum
above you
▶
وَمِنْ
wamin
and from
▶
أَسْفَلَ
asfala
below
▶
مِنكُمْ
minkum
you
▶
وَإِذْ
wa-idh
and when
▶
زَاغَتِ
zāghati
grew wild
▶
ٱلْأَبْصَـٰرُ
l-abṣāru
the eyes
▶
وَبَلَغَتِ
wabalaghati
and reached
▶
ٱلْقُلُوبُ
l-qulūbu
the hearts
▶
ٱلْحَنَاجِرَ
l-ḥanājira
the throats
▶
وَتَظُنُّونَ
wataẓunnūna
and you assumed
▶
بِٱللَّهِ
bil-lahi
about Allah
▶
ٱلظُّنُونَا۠
l-ẓunūnā
the assumptions
Verse 11 - Surah Al-Ahzaab: 6 words
▶ Verse word by word
هُنَالِكَ ٱبْتُلِىَ ٱلْمُؤْمِنُونَ وَزُلْزِلُوا۟ زِلْزَالًۭا شَدِيدًۭا
There the believers were tested and shaken with a severe shaking.
▶
هُنَالِكَ
hunālika
There
▶
ٱبْتُلِىَ
ub'tuliya
were tried
▶
ٱلْمُؤْمِنُونَ
l-mu'minūna
the believers
▶
وَزُلْزِلُوا۟
wazul'zilū
and shaken
▶
زِلْزَالًۭا
zil'zālan
(with a) shake
▶
شَدِيدًۭا
shadīdan
severe
Verse 12 - Surah Al-Ahzaab: 13 words
▶ Verse word by word
وَإِذْ يَقُولُ ٱلْمُنَـٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ مَّا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥٓ إِلَّا غُرُورًۭا
And [remember] when the hypocrites and those in whose hearts is disease said, "Allah and His Messenger did not promise us except delusion,"
▶
وَإِذْ
wa-idh
And when
▶
يَقُولُ
yaqūlu
said
▶
ٱلْمُنَـٰفِقُونَ
l-munāfiqūna
the hypocrites
▶
وَٱلَّذِينَ
wa-alladhīna
and those
▶
فِى
fī
in
▶
قُلُوبِهِم
qulūbihim
their hearts
▶
مَّرَضٌۭ
maraḍun
(was) a disease
▶
مَّا
mā
Not
▶
وَعَدَنَا
waʿadanā
Allah promised us
▶
ٱللَّهُ
l-lahu
Allah promised us
▶
وَرَسُولُهُۥٓ
warasūluhu
and His messenger
▶
إِلَّا
illā
except
▶
غُرُورًۭا
ghurūran
delusion
Verse 13 - Surah Al-Ahzaab: 25 words
▶ Verse word by word
وَإِذْ قَالَت طَّآئِفَةٌۭ مِّنْهُمْ يَـٰٓأَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَٱرْجِعُوا۟ ۚ وَيَسْتَـْٔذِنُ فَرِيقٌۭ مِّنْهُمُ ٱلنَّبِىَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٌۭ وَمَا هِىَ بِعَوْرَةٍ ۖ إِن يُرِيدُونَ إِلَّا فِرَارًۭا
And when a faction of them said, "O people of Yathrib, there is no stability for you [here], so return [home]." And a party of them asked permission of the Prophet, saying, "Indeed, our houses are unprotected," while they were not exposed. They did not intend except to flee.
▶
وَإِذْ
wa-idh
And when
▶
قَالَت
qālat
said
▶
طَّآئِفَةٌۭ
ṭāifatun
a party
▶
مِّنْهُمْ
min'hum
of them
▶
يَـٰٓأَهْلَ
yāahla
O People
▶
يَثْرِبَ
yathriba
(of) Yathrib
▶
لَا
lā
No
▶
مُقَامَ
muqāma
stand
▶
لَكُمْ
lakum
for you
▶
فَٱرْجِعُوا۟ ۚ
fa-ir'jiʿū
so return
▶
وَيَسْتَـْٔذِنُ
wayastadhinu
And asked permission
▶
فَرِيقٌۭ
farīqun
a group
▶
مِّنْهُمُ
min'humu
of them
▶
ٱلنَّبِىَّ
l-nabiya
(from) the Prophet
▶
يَقُولُونَ
yaqūlūna
saying
▶
إِنَّ
inna
Indeed
▶
بُيُوتَنَا
buyūtanā
our houses
▶
عَوْرَةٌۭ
ʿawratun
(are) exposed
▶
وَمَا
wamā
and not
▶
هِىَ
hiya
they
▶
بِعَوْرَةٍ ۖ
biʿawratin
(were) exposed
▶
إِن
in
Not
▶
يُرِيدُونَ
yurīdūna
they wished
▶
إِلَّا
illā
but
▶
فِرَارًۭا
firāran
to flee
Verse 14 - Surah Al-Ahzaab: 14 words
▶ Verse word by word
وَلَوْ دُخِلَتْ عَلَيْهِم مِّنْ أَقْطَارِهَا ثُمَّ سُئِلُوا۟ ٱلْفِتْنَةَ لَـَٔاتَوْهَا وَمَا تَلَبَّثُوا۟ بِهَآ إِلَّا يَسِيرًۭا
And if they had been entered upon from all its [surrounding] regions and fitnah had been demanded of them, they would have done it and not hesitated over it except briefly.
▶
وَلَوْ
walaw
And if
▶
دُخِلَتْ
dukhilat
had been entered
▶
عَلَيْهِم
ʿalayhim
upon them
▶
مِّنْ
min
from
▶
أَقْطَارِهَا
aqṭārihā
all its sides
▶
ثُمَّ
thumma
then
▶
سُئِلُوا۟
su-ilū
they had been asked
▶
ٱلْفِتْنَةَ
l-fit'nata
the treachery
▶
لَـَٔاتَوْهَا
laātawhā
they (would) have certainly done it
▶
وَمَا
wamā
and not
▶
تَلَبَّثُوا۟
talabbathū
they (would) have hesitated
▶
بِهَآ
bihā
over it
▶
إِلَّا
illā
except
▶
يَسِيرًۭا
yasīran
a little
Verse 15 - Surah Al-Ahzaab: 13 words
▶ Verse word by word
وَلَقَدْ كَانُوا۟ عَـٰهَدُوا۟ ٱللَّهَ مِن قَبْلُ لَا يُوَلُّونَ ٱلْأَدْبَـٰرَ ۚ وَكَانَ عَهْدُ ٱللَّهِ مَسْـُٔولًۭا
And they had already promised Allah before not to turn their backs and flee. And ever is the promise to Allah [that about which one will be] questioned.
▶
وَلَقَدْ
walaqad
And certainly
▶
كَانُوا۟
kānū
they had
▶
عَـٰهَدُوا۟
ʿāhadū
promised
▶
ٱللَّهَ
l-laha
Allah
▶
مِن
min
before
▶
قَبْلُ
qablu
before
▶
لَا
lā
not
▶
يُوَلُّونَ
yuwallūna
they would turn
▶
ٱلْأَدْبَـٰرَ ۚ
l-adbāra
their backs
▶
وَكَانَ
wakāna
And is
▶
عَهْدُ
ʿahdu
(the) promise
▶
ٱللَّهِ
l-lahi
(to) Allah
▶
مَسْـُٔولًۭا
masūlan
to be questioned
Verse 16 - Surah Al-Ahzaab: 15 words
▶ Verse word by word
قُل لَّن يَنفَعَكُمُ ٱلْفِرَارُ إِن فَرَرْتُم مِّنَ ٱلْمَوْتِ أَوِ ٱلْقَتْلِ وَإِذًۭا لَّا تُمَتَّعُونَ إِلَّا قَلِيلًۭا
Say, [O Muhammad], "Never will fleeing benefit you if you should flee from death or killing; and then [if you did], you would not be given enjoyment [of life] except for a little."
▶
قُل
qul
Say
▶
لَّن
lan
Never
▶
يَنفَعَكُمُ
yanfaʿakumu
will benefit you
▶
ٱلْفِرَارُ
l-firāru
the fleeing
▶
إِن
in
if
▶
فَرَرْتُم
farartum
you flee
▶
مِّنَ
mina
from
▶
ٱلْمَوْتِ
l-mawti
death
▶
أَوِ
awi
or
▶
ٱلْقَتْلِ
l-qatli
killing
▶
وَإِذًۭا
wa-idhan
and then
▶
لَّا
lā
not
▶
تُمَتَّعُونَ
tumattaʿūna
you will be allowed to enjoy
▶
إِلَّا
illā
except
▶
قَلِيلًۭا
qalīlan
a little
Verse 17 - Surah Al-Ahzaab: 24 words
▶ Verse word by word
قُلْ مَن ذَا ٱلَّذِى يَعْصِمُكُم مِّنَ ٱللَّهِ إِنْ أَرَادَ بِكُمْ سُوٓءًا أَوْ أَرَادَ بِكُمْ رَحْمَةًۭ ۚ وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيًّۭا وَلَا نَصِيرًۭا
Say, "Who is it that can protect you from Allah if He intends for you an ill or intends for you a mercy?" And they will not find for themselves besides Allah any protector or any helper.
▶
قُلْ
qul
Say
▶
مَن
man
Who
▶
ذَا
dhā
(is) it that
▶
ٱلَّذِى
alladhī
(is) it that
▶
يَعْصِمُكُم
yaʿṣimukum
(can) protect you
▶
مِّنَ
mina
from
▶
ٱللَّهِ
l-lahi
Allah
▶
إِنْ
in
If
▶
أَرَادَ
arāda
He intends
▶
بِكُمْ
bikum
for you
▶
سُوٓءًا
sūan
any harm
▶
أَوْ
aw
or
▶
أَرَادَ
arāda
He intends
▶
بِكُمْ
bikum
for you
▶
رَحْمَةًۭ ۚ
raḥmatan
a mercy
▶
وَلَا
walā
And not
▶
يَجِدُونَ
yajidūna
they will find
▶
لَهُم
lahum
for them
▶
مِّن
min
besides
▶
دُونِ
dūni
besides
▶
ٱللَّهِ
l-lahi
Allah
▶
وَلِيًّۭا
waliyyan
any protector
▶
وَلَا
walā
and not
▶
نَصِيرًۭا
naṣīran
any helper
Verse 18 - Surah Al-Ahzaab: 14 words
▶ Verse word by word
۞ قَدْ يَعْلَمُ ٱللَّهُ ٱلْمُعَوِّقِينَ مِنكُمْ وَٱلْقَآئِلِينَ لِإِخْوَٰنِهِمْ هَلُمَّ إِلَيْنَا ۖ وَلَا يَأْتُونَ ٱلْبَأْسَ إِلَّا قَلِيلًا
Already Allah knows the hinderers among you and those [hypocrites] who say to their brothers, "Come to us," and do not go to battle, except for a few,
▶
۞ قَدْ
qad
Verily
▶
يَعْلَمُ
yaʿlamu
Allah knows
▶
ٱللَّهُ
l-lahu
Allah knows
▶
ٱلْمُعَوِّقِينَ
l-muʿawiqīna
those who hinder
▶
مِنكُمْ
minkum
among you
▶
وَٱلْقَآئِلِينَ
wal-qāilīna
and those who say
▶
لِإِخْوَٰنِهِمْ
li-ikh'wānihim
to their brothers
▶
هَلُمَّ
halumma
Come
▶
إِلَيْنَا ۖ
ilaynā
to us
▶
وَلَا
walā
and not
▶
يَأْتُونَ
yatūna
they come
▶
ٱلْبَأْسَ
l-basa
(to) the battle
▶
إِلَّا
illā
except
▶
قَلِيلًا
qalīlan
a few
Verse 19 - Surah Al-Ahzaab: 35 words
▶ Verse word by word
أَشِحَّةً عَلَيْكُمْ ۖ فَإِذَا جَآءَ ٱلْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَٱلَّذِى يُغْشَىٰ عَلَيْهِ مِنَ ٱلْمَوْتِ ۖ فَإِذَا ذَهَبَ ٱلْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلْخَيْرِ ۚ أُو۟لَـٰٓئِكَ لَمْ يُؤْمِنُوا۟ فَأَحْبَطَ ٱللَّهُ أَعْمَـٰلَهُمْ ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا
Indisposed toward you. And when fear comes, you see them looking at you, their eyes revolving like one being overcome by death. But when fear departs, they lash you with sharp tongues, indisposed toward [any] good. Those have not believed, so Allah has rendered their deeds worthless, and ever is that, for Allah, easy.
▶
أَشِحَّةً
ashiḥḥatan
Miserly
▶
عَلَيْكُمْ ۖ
ʿalaykum
towards you
▶
فَإِذَا
fa-idhā
But when
▶
جَآءَ
jāa
comes
▶
ٱلْخَوْفُ
l-khawfu
the fear
▶
رَأَيْتَهُمْ
ra-aytahum
you see them
▶
يَنظُرُونَ
yanẓurūna
looking
▶
إِلَيْكَ
ilayka
at you
▶
تَدُورُ
tadūru
revolving
▶
أَعْيُنُهُمْ
aʿyunuhum
their eyes
▶
كَٱلَّذِى
ka-alladhī
like one who
▶
يُغْشَىٰ
yugh'shā
faints
▶
عَلَيْهِ
ʿalayhi
faints
▶
مِنَ
mina
from
▶
ٱلْمَوْتِ ۖ
l-mawti
[the] death
▶
فَإِذَا
fa-idhā
But when
▶
ذَهَبَ
dhahaba
departs
▶
ٱلْخَوْفُ
l-khawfu
the fear
▶
سَلَقُوكُم
salaqūkum
they smite you
▶
بِأَلْسِنَةٍ
bi-alsinatin
with tongues
▶
حِدَادٍ
ḥidādin
sharp
▶
أَشِحَّةً
ashiḥḥatan
miserly
▶
عَلَى
ʿalā
towards
▶
ٱلْخَيْرِ ۚ
l-khayri
the good
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
لَمْ
lam
not
▶
يُؤْمِنُوا۟
yu'minū
they have believed
▶
فَأَحْبَطَ
fa-aḥbaṭa
so Allah made worthless
▶
ٱللَّهُ
l-lahu
so Allah made worthless
▶
أَعْمَـٰلَهُمْ ۚ
aʿmālahum
their deeds
▶
وَكَانَ
wakāna
And is
▶
ذَٰلِكَ
dhālika
that
▶
عَلَى
ʿalā
for
▶
ٱللَّهِ
l-lahi
Allah
▶
يَسِيرًۭا
yasīran
easy
Verse 20 - Surah Al-Ahzaab: 23 words
▶ Verse word by word
يَحْسَبُونَ ٱلْأَحْزَابَ لَمْ يَذْهَبُوا۟ ۖ وَإِن يَأْتِ ٱلْأَحْزَابُ يَوَدُّوا۟ لَوْ أَنَّهُم بَادُونَ فِى ٱلْأَعْرَابِ يَسْـَٔلُونَ عَنْ أَنۢبَآئِكُمْ ۖ وَلَوْ كَانُوا۟ فِيكُم مَّا قَـٰتَلُوٓا۟ إِلَّا قَلِيلًۭا
They think the companies have not [yet] withdrawn. And if the companies should come [again], they would wish they were in the desert among the bedouins, inquiring [from afar] about your news. And if they should be among you, they would not fight except for a little.
▶
يَحْسَبُونَ
yaḥsabūna
They think
▶
ٱلْأَحْزَابَ
l-aḥzāba
the confederates
▶
لَمْ
lam
(have) not
▶
يَذْهَبُوا۟ ۖ
yadhhabū
withdrawn
▶
وَإِن
wa-in
And if
▶
يَأْتِ
yati
(should) come
▶
ٱلْأَحْزَابُ
l-aḥzābu
the confederates
▶
يَوَدُّوا۟
yawaddū
they would wish
▶
لَوْ
law
if
▶
أَنَّهُم
annahum
that they (were)
▶
بَادُونَ
bādūna
living in (the) desert
▶
فِى
fī
among
▶
ٱلْأَعْرَابِ
l-aʿrābi
the Bedouins
▶
يَسْـَٔلُونَ
yasalūna
asking
▶
عَنْ
ʿan
about
▶
أَنۢبَآئِكُمْ ۖ
anbāikum
your news
▶
وَلَوْ
walaw
And if
▶
كَانُوا۟
kānū
they were
▶
فِيكُم
fīkum
among you
▶
مَّا
mā
not
▶
قَـٰتَلُوٓا۟
qātalū
they would fight
▶
إِلَّا
illā
except
▶
قَلِيلًۭا
qalīlan
a little
Verse 21 - Surah Al-Ahzaab: 17 words
▶ Verse word by word
لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌۭ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًۭا
There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often.
▶
لَّقَدْ
laqad
Certainly
▶
كَانَ
kāna
is
▶
لَكُمْ
lakum
for you
▶
فِى
fī
in
▶
رَسُولِ
rasūli
(the) Messenger
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
أُسْوَةٌ
us'watun
an excellent example
▶
حَسَنَةٌۭ
ḥasanatun
an excellent example
▶
لِّمَن
liman
for (one) who
▶
كَانَ
kāna
has
▶
يَرْجُوا۟
yarjū
hope
▶
ٱللَّهَ
l-laha
(in) Allah
▶
وَٱلْيَوْمَ
wal-yawma
and the Day
▶
ٱلْـَٔاخِرَ
l-ākhira
the Last
▶
وَذَكَرَ
wadhakara
and remembers
▶
ٱللَّهَ
l-laha
Allah
▶
كَثِيرًۭا
kathīran
much
Verse 22 - Surah Al-Ahzaab: 18 words
▶ Verse word by word
وَلَمَّا رَءَا ٱلْمُؤْمِنُونَ ٱلْأَحْزَابَ قَالُوا۟ هَـٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥ وَصَدَقَ ٱللَّهُ وَرَسُولُهُۥ ۚ وَمَا زَادَهُمْ إِلَّآ إِيمَـٰنًۭا وَتَسْلِيمًۭا
And when the believers saw the companies, they said, "This is what Allah and His Messenger had promised us, and Allah and His Messenger spoke the truth." And it increased them only in faith and acceptance.
▶
وَلَمَّا
walammā
And when
▶
رَءَا
raā
saw
▶
ٱلْمُؤْمِنُونَ
l-mu'minūna
the believers
▶
ٱلْأَحْزَابَ
l-aḥzāba
the confederates
▶
قَالُوا۟
qālū
they said
▶
هَـٰذَا
hādhā
This
▶
مَا
mā
(is) what
▶
وَعَدَنَا
waʿadanā
Allah promised us
▶
ٱللَّهُ
l-lahu
Allah promised us
▶
وَرَسُولُهُۥ
warasūluhu
and His Messenger
▶
وَصَدَقَ
waṣadaqa
and Allah spoke the truth
▶
ٱللَّهُ
l-lahu
and Allah spoke the truth
▶
وَرَسُولُهُۥ ۚ
warasūluhu
and His Messenger
▶
وَمَا
wamā
And not
▶
زَادَهُمْ
zādahum
it increased them
▶
إِلَّآ
illā
except
▶
إِيمَـٰنًۭا
īmānan
(in) faith
▶
وَتَسْلِيمًۭا
wataslīman
and submission
Verse 23 - Surah Al-Ahzaab: 18 words
▶ Verse word by word
مِّنَ ٱلْمُؤْمِنِينَ رِجَالٌۭ صَدَقُوا۟ مَا عَـٰهَدُوا۟ ٱللَّهَ عَلَيْهِ ۖ فَمِنْهُم مَّن قَضَىٰ نَحْبَهُۥ وَمِنْهُم مَّن يَنتَظِرُ ۖ وَمَا بَدَّلُوا۟ تَبْدِيلًۭا
Among the believers are men true to what they promised Allah. Among them is he who has fulfilled his vow [to the death], and among them is he who awaits [his chance]. And they did not alter [the terms of their commitment] by any alteration -
▶
مِّنَ
mina
Among
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
the believers
▶
رِجَالٌۭ
rijālun
(are) men
▶
صَدَقُوا۟
ṣadaqū
(who) have been true
▶
مَا
mā
(to) what
▶
عَـٰهَدُوا۟
ʿāhadū
they promised Allah
▶
ٱللَّهَ
l-laha
they promised Allah
▶
عَلَيْهِ ۖ
ʿalayhi
[on it]
▶
فَمِنْهُم
famin'hum
And among them
▶
مَّن
man
(is he) who
▶
قَضَىٰ
qaḍā
has fulfilled
▶
نَحْبَهُۥ
naḥbahu
his vow
▶
وَمِنْهُم
wamin'hum
and among them
▶
مَّن
man
(is he) who
▶
يَنتَظِرُ ۖ
yantaẓiru
awaits
▶
وَمَا
wamā
And not
▶
بَدَّلُوا۟
baddalū
they alter
▶
تَبْدِيلًۭا
tabdīlan
(by) any alteration
Verse 24 - Surah Al-Ahzaab: 16 words
▶ Verse word by word
لِّيَجْزِىَ ٱللَّهُ ٱلصَّـٰدِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ ٱلْمُنَـٰفِقِينَ إِن شَآءَ أَوْ يَتُوبَ عَلَيْهِمْ ۚ إِنَّ ٱللَّهَ كَانَ غَفُورًۭا رَّحِيمًۭا
That Allah may reward the truthful for their truth and punish the hypocrites if He wills or accept their repentance. Indeed, Allah is ever Forgiving and Merciful.
▶
لِّيَجْزِىَ
liyajziya
That Allah may reward
▶
ٱللَّهُ
l-lahu
That Allah may reward
▶
ٱلصَّـٰدِقِينَ
l-ṣādiqīna
the truthful
▶
بِصِدْقِهِمْ
biṣid'qihim
for their truth
▶
وَيُعَذِّبَ
wayuʿadhiba
and punish
▶
ٱلْمُنَـٰفِقِينَ
l-munāfiqīna
the hypocrites
▶
إِن
in
if
▶
شَآءَ
shāa
He wills
▶
أَوْ
aw
or
▶
يَتُوبَ
yatūba
turn in mercy
▶
عَلَيْهِمْ ۚ
ʿalayhim
to them
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
كَانَ
kāna
is
▶
غَفُورًۭا
ghafūran
Oft-Forgiving
▶
رَّحِيمًۭا
raḥīman
Most Merciful
Verse 25 - Surah Al-Ahzaab: 16 words
▶ Verse word by word
وَرَدَّ ٱللَّهُ ٱلَّذِينَ كَفَرُوا۟ بِغَيْظِهِمْ لَمْ يَنَالُوا۟ خَيْرًۭا ۚ وَكَفَى ٱللَّهُ ٱلْمُؤْمِنِينَ ٱلْقِتَالَ ۚ وَكَانَ ٱللَّهُ قَوِيًّا عَزِيزًۭا
And Allah repelled those who disbelieved, in their rage, not having obtained any good. And sufficient was Allah for the believers in battle, and ever is Allah Powerful and Exalted in Might.
▶
وَرَدَّ
waradda
And Allah turned back
▶
ٱللَّهُ
l-lahu
And Allah turned back
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
بِغَيْظِهِمْ
bighayẓihim
in their rage
▶
لَمْ
lam
not
▶
يَنَالُوا۟
yanālū
they obtained
▶
خَيْرًۭا ۚ
khayran
any good
▶
وَكَفَى
wakafā
And sufficient is
▶
ٱللَّهُ
l-lahu
Allah
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
(for) the believers
▶
ٱلْقِتَالَ ۚ
l-qitāla
(in) the battle
▶
وَكَانَ
wakāna
and Allah is
▶
ٱللَّهُ
l-lahu
and Allah is
▶
قَوِيًّا
qawiyyan
All-Strong
▶
عَزِيزًۭا
ʿazīzan
All-Mighty
Verse 26 - Surah Al-Ahzaab: 16 words
▶ Verse word by word
وَأَنزَلَ ٱلَّذِينَ ظَـٰهَرُوهُم مِّنْ أَهْلِ ٱلْكِتَـٰبِ مِن صَيَاصِيهِمْ وَقَذَفَ فِى قُلُوبِهِمُ ٱلرُّعْبَ فَرِيقًۭا تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقًۭا
And He brought down those who supported them among the People of the Scripture from their fortresses and cast terror into their hearts [so that] a party you killed, and you took captive a party.
▶
وَأَنزَلَ
wa-anzala
And He brought down
▶
ٱلَّذِينَ
alladhīna
those who
▶
ظَـٰهَرُوهُم
ẓāharūhum
backed them
▶
مِّنْ
min
among
▶
أَهْلِ
ahli
(the) People
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Scripture
▶
مِن
min
from
▶
صَيَاصِيهِمْ
ṣayāṣīhim
their fortresses
▶
وَقَذَفَ
waqadhafa
and cast
▶
فِى
fī
into
▶
قُلُوبِهِمُ
qulūbihimu
their hearts
▶
ٱلرُّعْبَ
l-ruʿ'ba
[the] terror
▶
فَرِيقًۭا
farīqan
a group
▶
تَقْتُلُونَ
taqtulūna
you killed
▶
وَتَأْسِرُونَ
watasirūna
and you took captive
▶
فَرِيقًۭا
farīqan
a group
Verse 27 - Surah Al-Ahzaab: 13 words
▶ Verse word by word
وَأَوْرَثَكُمْ أَرْضَهُمْ وَدِيَـٰرَهُمْ وَأَمْوَٰلَهُمْ وَأَرْضًۭا لَّمْ تَطَـُٔوهَا ۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرًۭا
And He caused you to inherit their land and their homes and their properties and a land which you have not trodden. And ever is Allah, over all things, competent.
▶
وَأَوْرَثَكُمْ
wa-awrathakum
And He caused you to inherit
▶
أَرْضَهُمْ
arḍahum
their land
▶
وَدِيَـٰرَهُمْ
wadiyārahum
and their houses
▶
وَأَمْوَٰلَهُمْ
wa-amwālahum
and their properties
▶
وَأَرْضًۭا
wa-arḍan
and a land
▶
لَّمْ
lam
not
▶
تَطَـُٔوهَا ۚ
taṭaūhā
you (had) trodden
▶
وَكَانَ
wakāna
And Allah is
▶
ٱللَّهُ
l-lahu
And Allah is
▶
عَلَىٰ
ʿalā
on
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
قَدِيرًۭا
qadīran
All-Powerful
Verse 28 - Surah Al-Ahzaab: 15 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ إِن كُنتُنَّ تُرِدْنَ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًۭا جَمِيلًۭا
O Prophet, say to your wives, "If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O Prophet
▶
ٱلنَّبِىُّ
l-nabiyu
O Prophet
▶
قُل
qul
Say
▶
لِّأَزْوَٰجِكَ
li-azwājika
to your wives
▶
إِن
in
If
▶
كُنتُنَّ
kuntunna
you
▶
تُرِدْنَ
turid'na
desire
▶
ٱلْحَيَوٰةَ
l-ḥayata
the life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
وَزِينَتَهَا
wazīnatahā
and its adornment
▶
فَتَعَالَيْنَ
fataʿālayna
then come
▶
أُمَتِّعْكُنَّ
umattiʿ'kunna
I will provide for you
▶
وَأُسَرِّحْكُنَّ
wa-usarriḥ'kunna
and release you
▶
سَرَاحًۭا
sarāḥan
(with) a release
▶
جَمِيلًۭا
jamīlan
good
Verse 29 - Surah Al-Ahzaab: 14 words
▶ Verse word by word
وَإِن كُنتُنَّ تُرِدْنَ ٱللَّهَ وَرَسُولَهُۥ وَٱلدَّارَ ٱلْـَٔاخِرَةَ فَإِنَّ ٱللَّهَ أَعَدَّ لِلْمُحْسِنَـٰتِ مِنكُنَّ أَجْرًا عَظِيمًۭا
But if you should desire Allah and His Messenger and the home of the Hereafter - then indeed, Allah has prepared for the doers of good among you a great reward."
▶
وَإِن
wa-in
But if
▶
كُنتُنَّ
kuntunna
you
▶
تُرِدْنَ
turid'na
desire
▶
ٱللَّهَ
l-laha
Allah
▶
وَرَسُولَهُۥ
warasūlahu
and His Messenger
▶
وَٱلدَّارَ
wal-dāra
and the Home
▶
ٱلْـَٔاخِرَةَ
l-ākhirata
(of) the Hereafter
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
أَعَدَّ
aʿadda
has prepared
▶
لِلْمُحْسِنَـٰتِ
lil'muḥ'sināti
for the good-doers
▶
مِنكُنَّ
minkunna
among you
▶
أَجْرًا
ajran
a reward
▶
عَظِيمًۭا
ʿaẓīman
great
Verse 30 - Surah Al-Ahzaab: 16 words
▶ Verse word by word
يَـٰنِسَآءَ ٱلنَّبِىِّ مَن يَأْتِ مِنكُنَّ بِفَـٰحِشَةٍۢ مُّبَيِّنَةٍۢ يُضَـٰعَفْ لَهَا ٱلْعَذَابُ ضِعْفَيْنِ ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا
O wives of the Prophet, whoever of you should commit a clear immorality - for her the punishment would be doubled two fold, and ever is that, for Allah, easy.
▶
يَـٰنِسَآءَ
yānisāa
O wives
▶
ٱلنَّبِىِّ
l-nabiyi
(of) the Prophet
▶
مَن
man
Whoever
▶
يَأْتِ
yati
commits
▶
مِنكُنَّ
minkunna
from you
▶
بِفَـٰحِشَةٍۢ
bifāḥishatin
immorality
▶
مُّبَيِّنَةٍۢ
mubayyinatin
clear
▶
يُضَـٰعَفْ
yuḍāʿaf
will be doubled
▶
لَهَا
lahā
for her
▶
ٱلْعَذَابُ
l-ʿadhābu
the punishment
▶
ضِعْفَيْنِ ۚ
ḍiʿ'fayni
two fold
▶
وَكَانَ
wakāna
And that is
▶
ذَٰلِكَ
dhālika
And that is
▶
عَلَى
ʿalā
for
▶
ٱللَّهِ
l-lahi
Allah
▶
يَسِيرًۭا
yasīran
easy
Verse 31 - Surah Al-Ahzaab: 14 words
▶ Verse word by word
۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَـٰلِحًۭا نُّؤْتِهَآ أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًۭا كَرِيمًۭا
And whoever of you devoutly obeys Allah and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision.
▶
۞ وَمَن
waman
And whoever
▶
يَقْنُتْ
yaqnut
is obedient
▶
مِنكُنَّ
minkunna
among you
▶
لِلَّهِ
lillahi
to Allah
▶
وَرَسُولِهِۦ
warasūlihi
and His Messenger
▶
وَتَعْمَلْ
wataʿmal
and does
▶
صَـٰلِحًۭا
ṣāliḥan
righteousness
▶
نُّؤْتِهَآ
nu'tihā
We will give her
▶
أَجْرَهَا
ajrahā
her reward
▶
مَرَّتَيْنِ
marratayni
twice
▶
وَأَعْتَدْنَا
wa-aʿtadnā
and We have prepared
▶
لَهَا
lahā
for her
▶
رِزْقًۭا
riz'qan
a provision
▶
كَرِيمًۭا
karīman
noble
Verse 32 - Surah Al-Ahzaab: 19 words
▶ Verse word by word
يَـٰنِسَآءَ ٱلنَّبِىِّ لَسْتُنَّ كَأَحَدٍۢ مِّنَ ٱلنِّسَآءِ ۚ إِنِ ٱتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِٱلْقَوْلِ فَيَطْمَعَ ٱلَّذِى فِى قَلْبِهِۦ مَرَضٌۭ وَقُلْنَ قَوْلًۭا مَّعْرُوفًۭا
O wives of the Prophet, you are not like anyone among women. If you fear Allah, then do not be soft in speech [to men], lest he in whose heart is disease should covet, but speak with appropriate speech.
▶
يَـٰنِسَآءَ
yānisāa
O wives
▶
ٱلنَّبِىِّ
l-nabiyi
(of) the Prophet
▶
لَسْتُنَّ
lastunna
You are not
▶
كَأَحَدٍۢ
ka-aḥadin
like anyone
▶
مِّنَ
mina
among
▶
ٱلنِّسَآءِ ۚ
l-nisāi
the women
▶
إِنِ
ini
If
▶
ٱتَّقَيْتُنَّ
ittaqaytunna
you fear (Allah)
▶
فَلَا
falā
then (do) not
▶
تَخْضَعْنَ
takhḍaʿna
be soft
▶
بِٱلْقَوْلِ
bil-qawli
in speech
▶
فَيَطْمَعَ
fayaṭmaʿa
lest should be moved with desire
▶
ٱلَّذِى
alladhī
he who
▶
فِى
fī
in
▶
قَلْبِهِۦ
qalbihi
his heart
▶
مَرَضٌۭ
maraḍun
(is) a disease
▶
وَقُلْنَ
waqul'na
but say
▶
قَوْلًۭا
qawlan
a word
▶
مَّعْرُوفًۭا
maʿrūfan
appropriate
Verse 33 - Surah Al-Ahzaab: 25 words
▶ Verse word by word
وَقَرْنَ فِى بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ ٱلْجَـٰهِلِيَّةِ ٱلْأُولَىٰ ۖ وَأَقِمْنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًۭا
And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakah and obey Allah and His Messenger. Allah intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification.
▶
وَقَرْنَ
waqarna
And stay
▶
فِى
fī
in
▶
بُيُوتِكُنَّ
buyūtikunna
your houses
▶
وَلَا
walā
and (do) not
▶
تَبَرَّجْنَ
tabarrajna
display yourselves
▶
تَبَرُّجَ
tabarruja
(as was the) display
▶
ٱلْجَـٰهِلِيَّةِ
l-jāhiliyati
(of the times of) ignorance
▶
ٱلْأُولَىٰ ۖ
l-ūlā
the former
▶
وَأَقِمْنَ
wa-aqim'na
And establish
▶
ٱلصَّلَوٰةَ
l-ṣalata
the prayer
▶
وَءَاتِينَ
waātīna
and give
▶
ٱلزَّكَوٰةَ
l-zakata
zakah
▶
وَأَطِعْنَ
wa-aṭiʿ'na
and obey
▶
ٱللَّهَ
l-laha
Allah
▶
وَرَسُولَهُۥٓ ۚ
warasūlahu
and His Messenger
▶
إِنَّمَا
innamā
Only
▶
يُرِيدُ
yurīdu
Allah wishes
▶
ٱللَّهُ
l-lahu
Allah wishes
▶
لِيُذْهِبَ
liyudh'hiba
to remove
▶
عَنكُمُ
ʿankumu
from you
▶
ٱلرِّجْسَ
l-rij'sa
the impurity
▶
أَهْلَ
ahla
(O) People
▶
ٱلْبَيْتِ
l-bayti
(of) the House
▶
وَيُطَهِّرَكُمْ
wayuṭahhirakum
And to purify you
▶
تَطْهِيرًۭا
taṭhīran
(with thorough) purification
Verse 34 - Surah Al-Ahzaab: 14 words
▶ Verse word by word
وَٱذْكُرْنَ مَا يُتْلَىٰ فِى بُيُوتِكُنَّ مِنْ ءَايَـٰتِ ٱللَّهِ وَٱلْحِكْمَةِ ۚ إِنَّ ٱللَّهَ كَانَ لَطِيفًا خَبِيرًا
And remember what is recited in your houses of the verses of Allah and wisdom. Indeed, Allah is ever Subtle and Acquainted [with all things].
▶
وَٱذْكُرْنَ
wa-udh'kur'na
And remember
▶
مَا
mā
what
▶
يُتْلَىٰ
yut'lā
is recited
▶
فِى
fī
in
▶
بُيُوتِكُنَّ
buyūtikunna
your houses
▶
مِنْ
min
of
▶
ءَايَـٰتِ
āyāti
(the) Verses
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَٱلْحِكْمَةِ ۚ
wal-ḥik'mati
and the wisdom
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
كَانَ
kāna
is
▶
لَطِيفًا
laṭīfan
All-Subtle
▶
خَبِيرًا
khabīran
All-Aware
Verse 35 - Surah Al-Ahzaab: 30 words
▶ Verse word by word
إِنَّ ٱلْمُسْلِمِينَ وَٱلْمُسْلِمَـٰتِ وَٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ وَٱلْقَـٰنِتِينَ وَٱلْقَـٰنِتَـٰتِ وَٱلصَّـٰدِقِينَ وَٱلصَّـٰدِقَـٰتِ وَٱلصَّـٰبِرِينَ وَٱلصَّـٰبِرَٰتِ وَٱلْخَـٰشِعِينَ وَٱلْخَـٰشِعَـٰتِ وَٱلْمُتَصَدِّقِينَ وَٱلْمُتَصَدِّقَـٰتِ وَٱلصَّـٰٓئِمِينَ وَٱلصَّـٰٓئِمَـٰتِ وَٱلْحَـٰفِظِينَ فُرُوجَهُمْ وَٱلْحَـٰفِظَـٰتِ وَٱلذَّٰكِرِينَ ٱللَّهَ كَثِيرًۭا وَٱلذَّٰكِرَٰتِ أَعَدَّ ٱللَّهُ لَهُم مَّغْفِرَةًۭ وَأَجْرًا عَظِيمًۭا
Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allah often and the women who do so - for them Allah has prepared forgiveness and a great reward.
▶
إِنَّ
inna
Indeed
▶
ٱلْمُسْلِمِينَ
l-mus'limīna
the Muslim men
▶
وَٱلْمُسْلِمَـٰتِ
wal-mus'limāti
and the Muslim women
▶
وَٱلْمُؤْمِنِينَ
wal-mu'minīna
and the believing men
▶
وَٱلْمُؤْمِنَـٰتِ
wal-mu'mināti
and the believing women
▶
وَٱلْقَـٰنِتِينَ
wal-qānitīna
and the obedient men
▶
وَٱلْقَـٰنِتَـٰتِ
wal-qānitāti
and the obedient women
▶
وَٱلصَّـٰدِقِينَ
wal-ṣādiqīna
and the truthful men
▶
وَٱلصَّـٰدِقَـٰتِ
wal-ṣādiqāti
and the truthful women
▶
وَٱلصَّـٰبِرِينَ
wal-ṣābirīna
and the patient men
▶
وَٱلصَّـٰبِرَٰتِ
wal-ṣābirāti
and the patient women
▶
وَٱلْخَـٰشِعِينَ
wal-khāshiʿīna
and the humble men
▶
وَٱلْخَـٰشِعَـٰتِ
wal-khāshiʿāti
and the humble women
▶
وَٱلْمُتَصَدِّقِينَ
wal-mutaṣadiqīna
and the men who give charity
▶
وَٱلْمُتَصَدِّقَـٰتِ
wal-mutaṣadiqāti
and the women who give charity
▶
وَٱلصَّـٰٓئِمِينَ
wal-ṣāimīna
and the men who fast
▶
وَٱلصَّـٰٓئِمَـٰتِ
wal-ṣāimāti
and the women who fast
▶
وَٱلْحَـٰفِظِينَ
wal-ḥāfiẓīna
and the men who guard
▶
فُرُوجَهُمْ
furūjahum
their chastity
▶
وَٱلْحَـٰفِظَـٰتِ
wal-ḥāfiẓāti
and the women who guard (it)
▶
وَٱلذَّٰكِرِينَ
wal-dhākirīna
and the men who remember
▶
ٱللَّهَ
l-laha
Allah
▶
كَثِيرًۭا
kathīran
much
▶
وَٱلذَّٰكِرَٰتِ
wal-dhākirāti
and the women who remember
▶
أَعَدَّ
aʿadda
Allah has prepared
▶
ٱللَّهُ
l-lahu
Allah has prepared
▶
لَهُم
lahum
for them
▶
مَّغْفِرَةًۭ
maghfiratan
forgiveness
▶
وَأَجْرًا
wa-ajran
and a reward
▶
عَظِيمًۭا
ʿaẓīman
great
Verse 36 - Surah Al-Ahzaab: 24 words
▶ Verse word by word
وَمَا كَانَ لِمُؤْمِنٍۢ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَـٰلًۭا مُّبِينًۭا
It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error.
▶
وَمَا
wamā
And not
▶
كَانَ
kāna
(it) is
▶
لِمُؤْمِنٍۢ
limu'minin
for a believing man
▶
وَلَا
walā
and not
▶
مُؤْمِنَةٍ
mu'minatin
(for) a believing woman
▶
إِذَا
idhā
when
▶
قَضَى
qaḍā
Allah has decided
▶
ٱللَّهُ
l-lahu
Allah has decided
▶
وَرَسُولُهُۥٓ
warasūluhu
and His Messenger
▶
أَمْرًا
amran
a matter
▶
أَن
an
that
▶
يَكُونَ
yakūna
(there) should be
▶
لَهُمُ
lahumu
for them
▶
ٱلْخِيَرَةُ
l-khiyaratu
(any) choice
▶
مِنْ
min
about
▶
أَمْرِهِمْ ۗ
amrihim
their affair
▶
وَمَن
waman
And whoever
▶
يَعْصِ
yaʿṣi
disobeys
▶
ٱللَّهَ
l-laha
Allah
▶
وَرَسُولَهُۥ
warasūlahu
and His Messenger
▶
فَقَدْ
faqad
certainly
▶
ضَلَّ
ḍalla
he (has) strayed
▶
ضَلَـٰلًۭا
ḍalālan
(into) error
▶
مُّبِينًۭا
mubīnan
clear
Verse 37 - Surah Al-Ahzaab: 48 words
▶ Verse word by word
وَإِذْ تَقُولُ لِلَّذِىٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّهَ وَتُخْفِى فِى نَفْسِكَ مَا ٱللَّهُ مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخْشَىٰهُ ۖ فَلَمَّا قَضَىٰ زَيْدٌۭ مِّنْهَا وَطَرًۭا زَوَّجْنَـٰكَهَا لِكَىْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجٌۭ فِىٓ أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْا۟ مِنْهُنَّ وَطَرًۭا ۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًۭا
And [remember, O Muhammad], when you said to the one on whom Allah bestowed favor and you bestowed favor, "Keep your wife and fear Allah," while you concealed within yourself that which Allah is to disclose. And you feared the people, while Allah has more right that you fear Him. So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort concerning the wives of their adopted sons when they no longer have need of them. And ever is the command of Allah accomplished.
▶
وَإِذْ
wa-idh
And when
▶
تَقُولُ
taqūlu
you said
▶
لِلَّذِىٓ
lilladhī
to the one
▶
أَنْعَمَ
anʿama
Allah bestowed favor
▶
ٱللَّهُ
l-lahu
Allah bestowed favor
▶
عَلَيْهِ
ʿalayhi
on him
▶
وَأَنْعَمْتَ
wa-anʿamta
and you bestowed favor
▶
عَلَيْهِ
ʿalayhi
on him
▶
أَمْسِكْ
amsik
Keep
▶
عَلَيْكَ
ʿalayka
to yourself
▶
زَوْجَكَ
zawjaka
your wife
▶
وَٱتَّقِ
wa-ittaqi
and fear
▶
ٱللَّهَ
l-laha
Allah
▶
وَتُخْفِى
watukh'fī
But you concealed
▶
فِى
fī
within
▶
نَفْسِكَ
nafsika
yourself
▶
مَا
mā
what
▶
ٱللَّهُ
l-lahu
Allah
▶
مُبْدِيهِ
mub'dīhi
(was to) disclose
▶
وَتَخْشَى
watakhshā
And you fear
▶
ٱلنَّاسَ
l-nāsa
the people
▶
وَٱللَّهُ
wal-lahu
while Allah
▶
أَحَقُّ
aḥaqqu
has more right
▶
أَن
an
that
▶
تَخْشَىٰهُ ۖ
takhshāhu
you (should) fear Him
▶
فَلَمَّا
falammā
So when
▶
قَضَىٰ
qaḍā
ended
▶
زَيْدٌۭ
zaydun
Zaid
▶
مِّنْهَا
min'hā
from her
▶
وَطَرًۭا
waṭaran
necessary (formalities)
▶
زَوَّجْنَـٰكَهَا
zawwajnākahā
We married her to you
▶
لِكَىْ
likay
so that
▶
لَا
lā
not
▶
يَكُونَ
yakūna
there be
▶
عَلَى
ʿalā
on
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
the believers
▶
حَرَجٌۭ
ḥarajun
any discomfort
▶
فِىٓ
fī
concerning
▶
أَزْوَٰجِ
azwāji
the wives
▶
أَدْعِيَآئِهِمْ
adʿiyāihim
(of) their adopted sons
▶
إِذَا
idhā
when
▶
قَضَوْا۟
qaḍaw
they have ended
▶
مِنْهُنَّ
min'hunna
from them
▶
وَطَرًۭا ۚ
waṭaran
necessary (formalities)
▶
وَكَانَ
wakāna
And is
▶
أَمْرُ
amru
(the) Command
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
مَفْعُولًۭا
mafʿūlan
accomplished
Verse 38 - Surah Al-Ahzaab: 22 words
▶ Verse word by word
مَّا كَانَ عَلَى ٱلنَّبِىِّ مِنْ حَرَجٍۢ فِيمَا فَرَضَ ٱللَّهُ لَهُۥ ۖ سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ ۚ وَكَانَ أَمْرُ ٱللَّهِ قَدَرًۭا مَّقْدُورًا
There is not to be upon the Prophet any discomfort concerning that which Allah has imposed upon him. [This is] the established way of Allah with those [prophets] who have passed on before. And ever is the command of Allah a destiny decreed.
▶
مَّا
mā
Not
▶
كَانَ
kāna
(there can) be
▶
عَلَى
ʿalā
upon
▶
ٱلنَّبِىِّ
l-nabiyi
the Prophet
▶
مِنْ
min
any
▶
حَرَجٍۢ
ḥarajin
discomfort
▶
فِيمَا
fīmā
in what
▶
فَرَضَ
faraḍa
Allah has imposed
▶
ٱللَّهُ
l-lahu
Allah has imposed
▶
لَهُۥ ۖ
lahu
on him
▶
سُنَّةَ
sunnata
(That is the) Way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
فِى
fī
concerning
▶
ٱلَّذِينَ
alladhīna
those who
▶
خَلَوْا۟
khalaw
passed away
▶
مِن
min
before
▶
قَبْلُ ۚ
qablu
before
▶
وَكَانَ
wakāna
And is
▶
أَمْرُ
amru
(the) Command
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
قَدَرًۭا
qadaran
a decree
▶
مَّقْدُورًا
maqdūran
destined
Verse 39 - Surah Al-Ahzaab: 13 words
▶ Verse word by word
ٱلَّذِينَ يُبَلِّغُونَ رِسَـٰلَـٰتِ ٱللَّهِ وَيَخْشَوْنَهُۥ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا ٱللَّهَ ۗ وَكَفَىٰ بِٱللَّهِ حَسِيبًۭا
[Allah praises] those who convey the messages of Allah and fear Him and do not fear anyone but Allah. And sufficient is Allah as Accountant.
▶
ٱلَّذِينَ
alladhīna
Those who
▶
يُبَلِّغُونَ
yuballighūna
convey
▶
رِسَـٰلَـٰتِ
risālāti
(the) Messages
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَيَخْشَوْنَهُۥ
wayakhshawnahu
and fear Him
▶
وَلَا
walā
and (do) not
▶
يَخْشَوْنَ
yakhshawna
fear
▶
أَحَدًا
aḥadan
anyone
▶
إِلَّا
illā
except
▶
ٱللَّهَ ۗ
l-laha
Allah
▶
وَكَفَىٰ
wakafā
And sufficient is Allah
▶
بِٱللَّهِ
bil-lahi
And sufficient is Allah
▶
حَسِيبًۭا
ḥasīban
(as) a Reckoner
Verse 40 - Surah Al-Ahzaab: 17 words
▶ Verse word by word
مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍۢ مِّن رِّجَالِكُمْ وَلَـٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَ ۗ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًۭا
Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets. And ever is Allah, of all things, Knowing.
▶
مَّا
mā
Not
▶
كَانَ
kāna
is
▶
مُحَمَّدٌ
muḥammadun
Muhammad
▶
أَبَآ
abā
(the) father
▶
أَحَدٍۢ
aḥadin
(of) anyone
▶
مِّن
min
of
▶
رِّجَالِكُمْ
rijālikum
your men
▶
وَلَـٰكِن
walākin
but
▶
رَّسُولَ
rasūla
(he is the) Messenger
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَخَاتَمَ
wakhātama
and Seal
▶
ٱلنَّبِيِّـۧنَ ۗ
l-nabiyīna
(of) the Prophets
▶
وَكَانَ
wakāna
And Allah is
▶
ٱللَّهُ
l-lahu
And Allah is
▶
بِكُلِّ
bikulli
of every
▶
شَىْءٍ
shayin
thing
▶
عَلِيمًۭا
ʿalīman
All-Knower
Verse 41 - Surah Al-Ahzaab: 7 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ ٱللَّهَ ذِكْرًۭا كَثِيرًۭا
O you who have believed, remember Allah with much remembrance
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
ٱذْكُرُوا۟
udh'kurū
Remember
▶
ٱللَّهَ
l-laha
Allah
▶
ذِكْرًۭا
dhik'ran
(with) remembrance
▶
كَثِيرًۭا
kathīran
much
Verse 42 - Surah Al-Ahzaab: 3 words
▶ Verse word by word
وَسَبِّحُوهُ بُكْرَةًۭ وَأَصِيلًا
And exalt Him morning and afternoon.
▶
وَسَبِّحُوهُ
wasabbiḥūhu
And glorify Him
▶
بُكْرَةًۭ
buk'ratan
morning
▶
وَأَصِيلًا
wa-aṣīlan
and evening
Verse 43 - Surah Al-Ahzaab: 13 words
▶ Verse word by word
هُوَ ٱلَّذِى يُصَلِّى عَلَيْكُمْ وَمَلَـٰٓئِكَتُهُۥ لِيُخْرِجَكُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ ۚ وَكَانَ بِٱلْمُؤْمِنِينَ رَحِيمًۭا
It is He who confers blessing upon you, and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful.
▶
هُوَ
huwa
He
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
يُصَلِّى
yuṣallī
sends His blessings
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
وَمَلَـٰٓئِكَتُهُۥ
wamalāikatuhu
and His Angels
▶
لِيُخْرِجَكُم
liyukh'rijakum
so that He may bring you out
▶
مِّنَ
mina
from
▶
ٱلظُّلُمَـٰتِ
l-ẓulumāti
the darkness[es]
▶
إِلَى
ilā
to
▶
ٱلنُّورِ ۚ
l-nūri
the light
▶
وَكَانَ
wakāna
And He is
▶
بِٱلْمُؤْمِنِينَ
bil-mu'minīna
to the believers
▶
رَحِيمًۭا
raḥīman
Merciful
Verse 44 - Surah Al-Ahzaab: 8 words
▶ Verse word by word
تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُۥ سَلَـٰمٌۭ ۚ وَأَعَدَّ لَهُمْ أَجْرًۭا كَرِيمًۭا
Their greeting the Day they meet Him will be, "Peace." And He has prepared for them a noble reward.
▶
تَحِيَّتُهُمْ
taḥiyyatuhum
Their greetings
▶
يَوْمَ
yawma
(on the) Day
▶
يَلْقَوْنَهُۥ
yalqawnahu
they will meet Him
▶
سَلَـٰمٌۭ ۚ
salāmun
(will be), "Peace
▶
وَأَعَدَّ
wa-aʿadda
and He has prepared
▶
لَهُمْ
lahum
for them
▶
أَجْرًۭا
ajran
a reward
▶
كَرِيمًۭا
karīman
noble
Verse 45 - Surah Al-Ahzaab: 7 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَرْسَلْنَـٰكَ شَـٰهِدًۭا وَمُبَشِّرًۭا وَنَذِيرًۭا
O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O Prophet
▶
ٱلنَّبِىُّ
l-nabiyu
O Prophet
▶
إِنَّآ
innā
Indeed, We
▶
أَرْسَلْنَـٰكَ
arsalnāka
have sent you
▶
شَـٰهِدًۭا
shāhidan
(as) a witness
▶
وَمُبَشِّرًۭا
wamubashiran
and a bearer of glad tidings
▶
وَنَذِيرًۭا
wanadhīran
and (as) a warner
Verse 46 - Surah Al-Ahzaab: 6 words
▶ Verse word by word
وَدَاعِيًا إِلَى ٱللَّهِ بِإِذْنِهِۦ وَسِرَاجًۭا مُّنِيرًۭا
And one who invites to Allah, by His permission, and an illuminating lamp.
▶
وَدَاعِيًا
wadāʿiyan
And as one who invites
▶
إِلَى
ilā
to
▶
ٱللَّهِ
l-lahi
Allah
▶
بِإِذْنِهِۦ
bi-idh'nihi
by His permission
▶
وَسِرَاجًۭا
wasirājan
and (as) a lamp
▶
مُّنِيرًۭا
munīran
illuminating
Verse 47 - Surah Al-Ahzaab: 8 words
▶ Verse word by word
وَبَشِّرِ ٱلْمُؤْمِنِينَ بِأَنَّ لَهُم مِّنَ ٱللَّهِ فَضْلًۭا كَبِيرًۭا
And give good tidings to the believers that they will have from Allah great bounty.
▶
وَبَشِّرِ
wabashiri
And give glad tidings
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
(to) the believers
▶
بِأَنَّ
bi-anna
that
▶
لَهُم
lahum
for them
▶
مِّنَ
mina
(is) from
▶
ٱللَّهِ
l-lahi
Allah
▶
فَضْلًۭا
faḍlan
a Bounty
▶
كَبِيرًۭا
kabīran
great
Verse 48 - Surah Al-Ahzaab: 12 words
▶ Verse word by word
وَلَا تُطِعِ ٱلْكَـٰفِرِينَ وَٱلْمُنَـٰفِقِينَ وَدَعْ أَذَىٰهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًۭا
And do not obey the disbelievers and the hypocrites but do not harm them, and rely upon Allah. And sufficient is Allah as Disposer of affairs.
▶
وَلَا
walā
And (do) not
▶
تُطِعِ
tuṭiʿi
obey
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
▶
وَٱلْمُنَـٰفِقِينَ
wal-munāfiqīna
and the hypocrites
▶
وَدَعْ
wadaʿ
and disregard
▶
أَذَىٰهُمْ
adhāhum
their harm
▶
وَتَوَكَّلْ
watawakkal
and put your trust
▶
عَلَى
ʿalā
in
▶
ٱللَّهِ ۚ
l-lahi
Allah
▶
وَكَفَىٰ
wakafā
And sufficient is Allah
▶
بِٱللَّهِ
bil-lahi
And sufficient is Allah
▶
وَكِيلًۭا
wakīlan
(as) a Trustee
Verse 49 - Surah Al-Ahzaab: 22 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نَكَحْتُمُ ٱلْمُؤْمِنَـٰتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍۢ تَعْتَدُّونَهَا ۖ فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًۭا جَمِيلًۭا
O You who have believed, when you marry believing women and then divorce them before you have touched them, then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوٓا۟
āmanū
believe
▶
إِذَا
idhā
When
▶
نَكَحْتُمُ
nakaḥtumu
you marry
▶
ٱلْمُؤْمِنَـٰتِ
l-mu'mināti
believing women
▶
ثُمَّ
thumma
and then
▶
طَلَّقْتُمُوهُنَّ
ṭallaqtumūhunna
divorce them
▶
مِن
min
before
▶
قَبْلِ
qabli
before
▶
أَن
an
[that]
▶
تَمَسُّوهُنَّ
tamassūhunna
you have touched them
▶
فَمَا
famā
then not
▶
لَكُمْ
lakum
for you
▶
عَلَيْهِنَّ
ʿalayhinna
on them
▶
مِنْ
min
any
▶
عِدَّةٍۢ
ʿiddatin
waiting period
▶
تَعْتَدُّونَهَا ۖ
taʿtaddūnahā
(to) count concerning them
▶
فَمَتِّعُوهُنَّ
famattiʿūhunna
So provide for them
▶
وَسَرِّحُوهُنَّ
wasarriḥūhunna
and release them
▶
سَرَاحًۭا
sarāḥan
(with) a release
▶
جَمِيلًۭا
jamīlan
good
Verse 50 - Surah Al-Ahzaab: 61 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلنَّبِىُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّـٰتِىٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّـٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَـٰلَـٰتِكَ ٱلَّـٰتِى هَاجَرْنَ مَعَكَ وَٱمْرَأَةًۭ مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِىِّ إِنْ أَرَادَ ٱلنَّبِىُّ أَن يَسْتَنكِحَهَا خَالِصَةًۭ لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ ۗ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِىٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَـٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌۭ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا
O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation and those your right hand possesses from what Allah has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her, [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort. And ever is Allah Forgiving and Merciful.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O Prophet
▶
ٱلنَّبِىُّ
l-nabiyu
O Prophet
▶
إِنَّآ
innā
Indeed, We
▶
أَحْلَلْنَا
aḥlalnā
[We] have made lawful
▶
لَكَ
laka
to you
▶
أَزْوَٰجَكَ
azwājaka
your wives
▶
ٱلَّـٰتِىٓ
allātī
(to) whom
▶
ءَاتَيْتَ
ātayta
you have given
▶
أُجُورَهُنَّ
ujūrahunna
their bridal money
▶
وَمَا
wamā
and whom
▶
مَلَكَتْ
malakat
you rightfully possess
▶
يَمِينُكَ
yamīnuka
you rightfully possess
▶
مِمَّآ
mimmā
from those (whom)
▶
أَفَآءَ
afāa
Allah has given
▶
ٱللَّهُ
l-lahu
Allah has given
▶
عَلَيْكَ
ʿalayka
to you
▶
وَبَنَاتِ
wabanāti
and (the) daughters
▶
عَمِّكَ
ʿammika
(of) your paternal uncles
▶
وَبَنَاتِ
wabanāti
and (the) daughters
▶
عَمَّـٰتِكَ
ʿammātika
(of) your paternal aunts
▶
وَبَنَاتِ
wabanāti
and (the) daughters
▶
خَالِكَ
khālika
(of) your maternal uncles
▶
وَبَنَاتِ
wabanāti
and (the) daughters
▶
خَـٰلَـٰتِكَ
khālātika
(of) your maternal aunts
▶
ٱلَّـٰتِى
allātī
who
▶
هَاجَرْنَ
hājarna
emigrated
▶
مَعَكَ
maʿaka
with you
▶
وَٱمْرَأَةًۭ
wa-im'ra-atan
and a woman
▶
مُّؤْمِنَةً
mu'minatan
believing
▶
إِن
in
if
▶
وَهَبَتْ
wahabat
she gives
▶
نَفْسَهَا
nafsahā
herself
▶
لِلنَّبِىِّ
lilnnabiyyi
to the Prophet
▶
إِنْ
in
if
▶
أَرَادَ
arāda
wishes
▶
ٱلنَّبِىُّ
l-nabiyu
the Prophet
▶
أَن
an
to
▶
يَسْتَنكِحَهَا
yastankiḥahā
marry her
▶
خَالِصَةًۭ
khāliṣatan
only
▶
لَّكَ
laka
for you
▶
مِن
min
excluding
▶
دُونِ
dūni
excluding
▶
ٱلْمُؤْمِنِينَ ۗ
l-mu'minīna
the believers
▶
قَدْ
qad
Certainly
▶
عَلِمْنَا
ʿalim'nā
We know
▶
مَا
mā
what
▶
فَرَضْنَا
faraḍnā
We have made obligatory
▶
عَلَيْهِمْ
ʿalayhim
upon them
▶
فِىٓ
fī
concerning
▶
أَزْوَٰجِهِمْ
azwājihim
their wives
▶
وَمَا
wamā
and whom
▶
مَلَكَتْ
malakat
they rightfully possess
▶
أَيْمَـٰنُهُمْ
aymānuhum
they rightfully possess
▶
لِكَيْلَا
likaylā
that not
▶
يَكُونَ
yakūna
should be
▶
عَلَيْكَ
ʿalayka
on you
▶
حَرَجٌۭ ۗ
ḥarajun
any discomfort
▶
وَكَانَ
wakāna
And Allah is
▶
ٱللَّهُ
l-lahu
And Allah is
▶
غَفُورًۭا
ghafūran
Oft-Forgiving
▶
رَّحِيمًۭا
raḥīman
Most Merciful
Verse 51 - Surah Al-Ahzaab: 35 words
▶ Verse word by word
۞ تُرْجِى مَن تَشَآءُ مِنْهُنَّ وَتُـْٔوِىٓ إِلَيْكَ مَن تَشَآءُ ۖ وَمَنِ ٱبْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ۚ ذَٰلِكَ أَدْنَىٰٓ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَآ ءَاتَيْتَهُنَّ كُلُّهُنَّ ۚ وَٱللَّهُ يَعْلَمُ مَا فِى قُلُوبِكُمْ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمًۭا
You, [O Muhammad], may put aside whom you will of them or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allah knows what is in your hearts. And ever is Allah Knowing and Forbearing.
▶
۞ تُرْجِى
tur'jī
You may defer
▶
مَن
man
whom
▶
تَشَآءُ
tashāu
you will
▶
مِنْهُنَّ
min'hunna
of them
▶
وَتُـْٔوِىٓ
watu'wī
or you may take
▶
إِلَيْكَ
ilayka
to yourself
▶
مَن
man
whom
▶
تَشَآءُ ۖ
tashāu
you will
▶
وَمَنِ
wamani
And whoever
▶
ٱبْتَغَيْتَ
ib'taghayta
you desire
▶
مِمَّنْ
mimman
of those whom
▶
عَزَلْتَ
ʿazalta
you (had) set aside
▶
فَلَا
falā
then (there is) no
▶
جُنَاحَ
junāḥa
blame
▶
عَلَيْكَ ۚ
ʿalayka
upon you
▶
ذَٰلِكَ
dhālika
That
▶
أَدْنَىٰٓ
adnā
(is) more suitable
▶
أَن
an
that
▶
تَقَرَّ
taqarra
may be cooled
▶
أَعْيُنُهُنَّ
aʿyunuhunna
their eyes
▶
وَلَا
walā
and not
▶
يَحْزَنَّ
yaḥzanna
they grieve
▶
وَيَرْضَيْنَ
wayarḍayna
and they may be pleased
▶
بِمَآ
bimā
with what
▶
ءَاتَيْتَهُنَّ
ātaytahunna
you have given them
▶
كُلُّهُنَّ ۚ
kulluhunna
all of them
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يَعْلَمُ
yaʿlamu
knows
▶
مَا
mā
what
▶
فِى
fī
(is) in
▶
قُلُوبِكُمْ ۚ
qulūbikum
your hearts
▶
وَكَانَ
wakāna
And Allah is
▶
ٱللَّهُ
l-lahu
And Allah is
▶
عَلِيمًا
ʿalīman
All-Knower
▶
حَلِيمًۭا
ḥalīman
Most Forbearing
Verse 52 - Surah Al-Ahzaab: 25 words
▶ Verse word by word
لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعْدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَٰجٍۢ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ ۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ رَّقِيبًۭا
Not lawful to you, [O Muhammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allah, over all things, an Observer.
▶
لَّا
lā
(It is) not
▶
يَحِلُّ
yaḥillu
lawful
▶
لَكَ
laka
for you
▶
ٱلنِّسَآءُ
l-nisāu
(to marry) women
▶
مِنۢ
min
after (this)
▶
بَعْدُ
baʿdu
after (this)
▶
وَلَآ
walā
and not
▶
أَن
an
to
▶
تَبَدَّلَ
tabaddala
exchange
▶
بِهِنَّ
bihinna
them
▶
مِنْ
min
for
▶
أَزْوَٰجٍۢ
azwājin
(other) wives
▶
وَلَوْ
walaw
even if
▶
أَعْجَبَكَ
aʿjabaka
pleases you
▶
حُسْنُهُنَّ
ḥus'nuhunna
their beauty
▶
إِلَّا
illā
except
▶
مَا
mā
whom
▶
مَلَكَتْ
malakat
you rightfully possess
▶
يَمِينُكَ ۗ
yamīnuka
you rightfully possess
▶
وَكَانَ
wakāna
And Allah is
▶
ٱللَّهُ
l-lahu
And Allah is
▶
عَلَىٰ
ʿalā
over
▶
كُلِّ
kulli
all
▶
شَىْءٍۢ
shayin
things
▶
رَّقِيبًۭا
raqīban
an Observer
Verse 53 - Surah Al-Ahzaab: 69 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَـٰظِرِينَ إِنَىٰهُ وَلَـٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ ۖ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَـٰعًۭا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍۢ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا
O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
لَا
lā
(Do) not
▶
تَدْخُلُوا۟
tadkhulū
enter
▶
بُيُوتَ
buyūta
(the) houses
▶
ٱلنَّبِىِّ
l-nabiyi
(of) the Prophet
▶
إِلَّآ
illā
except
▶
أَن
an
when
▶
يُؤْذَنَ
yu'dhana
permission is given
▶
لَكُمْ
lakum
to you
▶
إِلَىٰ
ilā
for
▶
طَعَامٍ
ṭaʿāmin
a meal
▶
غَيْرَ
ghayra
without
▶
نَـٰظِرِينَ
nāẓirīna
awaiting
▶
إِنَىٰهُ
ināhu
its preparation
▶
وَلَـٰكِنْ
walākin
But
▶
إِذَا
idhā
when
▶
دُعِيتُمْ
duʿītum
you are invited
▶
فَٱدْخُلُوا۟
fa-ud'khulū
then enter
▶
فَإِذَا
fa-idhā
and when
▶
طَعِمْتُمْ
ṭaʿim'tum
you have eaten
▶
فَٱنتَشِرُوا۟
fa-intashirū
then disperse
▶
وَلَا
walā
and not
▶
مُسْتَـْٔنِسِينَ
mus'tanisīna
seeking to remain
▶
لِحَدِيثٍ ۚ
liḥadīthin
for a conversation
▶
إِنَّ
inna
Indeed
▶
ذَٰلِكُمْ
dhālikum
that
▶
كَانَ
kāna
was
▶
يُؤْذِى
yu'dhī
troubling
▶
ٱلنَّبِىَّ
l-nabiya
the Prophet
▶
فَيَسْتَحْىِۦ
fayastaḥyī
and he is shy
▶
مِنكُمْ ۖ
minkum
of (dismissing) you
▶
وَٱللَّهُ
wal-lahu
But Allah
▶
لَا
lā
is not shy
▶
يَسْتَحْىِۦ
yastaḥyī
is not shy
▶
مِنَ
mina
of
▶
ٱلْحَقِّ ۚ
l-ḥaqi
the truth
▶
وَإِذَا
wa-idhā
And when
▶
سَأَلْتُمُوهُنَّ
sa-altumūhunna
you ask them
▶
مَتَـٰعًۭا
matāʿan
(for) anything
▶
فَسْـَٔلُوهُنَّ
fasalūhunna
then ask them
▶
مِن
min
from
▶
وَرَآءِ
warāi
behind
▶
حِجَابٍۢ ۚ
ḥijābin
a screen
▶
ذَٰلِكُمْ
dhālikum
That
▶
أَطْهَرُ
aṭharu
(is) purer
▶
لِقُلُوبِكُمْ
liqulūbikum
for your hearts
▶
وَقُلُوبِهِنَّ ۚ
waqulūbihinna
and their hearts
▶
وَمَا
wamā
And not
▶
كَانَ
kāna
is
▶
لَكُمْ
lakum
for you
▶
أَن
an
that
▶
تُؤْذُوا۟
tu'dhū
you trouble
▶
رَسُولَ
rasūla
(the) Messenger
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَلَآ
walā
and not
▶
أَن
an
that
▶
تَنكِحُوٓا۟
tankiḥū
you should marry
▶
أَزْوَٰجَهُۥ
azwājahu
his wives
▶
مِنۢ
min
after him
▶
بَعْدِهِۦٓ
baʿdihi
after him
▶
أَبَدًا ۚ
abadan
ever
▶
إِنَّ
inna
Indeed
▶
ذَٰلِكُمْ
dhālikum
that
▶
كَانَ
kāna
is
▶
عِندَ
ʿinda
near
▶
ٱللَّهِ
l-lahi
Allah
▶
عَظِيمًا
ʿaẓīman
an enormity
Verse 54 - Surah Al-Ahzaab: 11 words
▶ Verse word by word
إِن تُبْدُوا۟ شَيْـًٔا أَوْ تُخْفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَىْءٍ عَلِيمًۭا
Whether you reveal a thing or conceal it, indeed Allah is ever, of all things, Knowing.
▶
إِن
in
Whether
▶
تُبْدُوا۟
tub'dū
you reveal
▶
شَيْـًٔا
shayan
a thing
▶
أَوْ
aw
or
▶
تُخْفُوهُ
tukh'fūhu
conceal it
▶
فَإِنَّ
fa-inna
indeed
▶
ٱللَّهَ
l-laha
Allah
▶
كَانَ
kāna
is
▶
بِكُلِّ
bikulli
of all
▶
شَىْءٍ
shayin
things
▶
عَلِيمًۭا
ʿalīman
All-Knower
Verse 55 - Surah Al-Ahzaab: 30 words
▶ Verse word by word
لَّا جُنَاحَ عَلَيْهِنَّ فِىٓ ءَابَآئِهِنَّ وَلَآ أَبْنَآئِهِنَّ وَلَآ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَـٰنُهُنَّ ۗ وَٱتَّقِينَ ٱللَّهَ ۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدًا
There is no blame upon women concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess. And fear Allah. Indeed Allah is ever, over all things, Witness.
▶
لَّا
lā
(There is) no
▶
جُنَاحَ
junāḥa
blame
▶
عَلَيْهِنَّ
ʿalayhinna
upon them
▶
فِىٓ
fī
concerning
▶
ءَابَآئِهِنَّ
ābāihinna
their fathers
▶
وَلَآ
walā
and not
▶
أَبْنَآئِهِنَّ
abnāihinna
their sons
▶
وَلَآ
walā
and not
▶
إِخْوَٰنِهِنَّ
ikh'wānihinna
their brothers
▶
وَلَآ
walā
and not
▶
أَبْنَآءِ
abnāi
sons
▶
إِخْوَٰنِهِنَّ
ikh'wānihinna
(of) their brothers
▶
وَلَآ
walā
and not
▶
أَبْنَآءِ
abnāi
sons
▶
أَخَوَٰتِهِنَّ
akhawātihinna
(of) their sisters
▶
وَلَا
walā
and not
▶
نِسَآئِهِنَّ
nisāihinna
their women
▶
وَلَا
walā
and not
▶
مَا
mā
what
▶
مَلَكَتْ
malakat
they rightfully possess
▶
أَيْمَـٰنُهُنَّ ۗ
aymānuhunna
they rightfully possess
▶
وَٱتَّقِينَ
wa-ittaqīna
And fear
▶
ٱللَّهَ ۚ
l-laha
Allah
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
كَانَ
kāna
is
▶
عَلَىٰ
ʿalā
over
▶
كُلِّ
kulli
all
▶
شَىْءٍۢ
shayin
things
▶
شَهِيدًا
shahīdan
a Witness
Verse 56 - Surah Al-Ahzaab: 13 words
▶ Verse word by word
إِنَّ ٱللَّهَ وَمَلَـٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ ۚ يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا
Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
وَمَلَـٰٓئِكَتَهُۥ
wamalāikatahu
and His Angels
▶
يُصَلُّونَ
yuṣallūna
send blessings
▶
عَلَى
ʿalā
upon
▶
ٱلنَّبِىِّ ۚ
l-nabiyi
the Prophet
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you who believe
▶
ٱلَّذِينَ
alladhīna
O you who believe
▶
ءَامَنُوا۟
āmanū
O you who believe
▶
صَلُّوا۟
ṣallū
Send blessings
▶
عَلَيْهِ
ʿalayhi
on him
▶
وَسَلِّمُوا۟
wasallimū
and greet him
▶
تَسْلِيمًا
taslīman
(with) greetings
Verse 57 - Surah Al-Ahzaab: 14 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًۭا مُّهِينًۭا
Indeed, those who abuse Allah and His Messenger - Allah has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
يُؤْذُونَ
yu'dhūna
annoy
▶
ٱللَّهَ
l-laha
Allah
▶
وَرَسُولَهُۥ
warasūlahu
and His Messenger
▶
لَعَنَهُمُ
laʿanahumu
Allah has cursed them
▶
ٱللَّهُ
l-lahu
Allah has cursed them
▶
فِى
fī
in
▶
ٱلدُّنْيَا
l-dun'yā
the world
▶
وَٱلْـَٔاخِرَةِ
wal-ākhirati
and the Hereafter
▶
وَأَعَدَّ
wa-aʿadda
and prepared
▶
لَهُمْ
lahum
for them
▶
عَذَابًۭا
ʿadhāban
a punishment
▶
مُّهِينًۭا
muhīnan
humiliating
Verse 58 - Surah Al-Ahzaab: 12 words
▶ Verse word by word
وَٱلَّذِينَ يُؤْذُونَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ بِغَيْرِ مَا ٱكْتَسَبُوا۟ فَقَدِ ٱحْتَمَلُوا۟ بُهْتَـٰنًۭا وَإِثْمًۭا مُّبِينًۭا
And those who harm believing men and believing women for [something] other than what they have earned have certainly born upon themselves a slander and manifest sin.
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
يُؤْذُونَ
yu'dhūna
harm
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
the believing men
▶
وَٱلْمُؤْمِنَـٰتِ
wal-mu'mināti
and the believing women
▶
بِغَيْرِ
bighayri
for other than
▶
مَا
mā
what
▶
ٱكْتَسَبُوا۟
ik'tasabū
they have earned
▶
فَقَدِ
faqadi
then certainly
▶
ٱحْتَمَلُوا۟
iḥ'tamalū
they bear
▶
بُهْتَـٰنًۭا
buh'tānan
false accusation
▶
وَإِثْمًۭا
wa-ith'man
and sin
▶
مُّبِينًۭا
mubīnan
manifest
Verse 59 - Surah Al-Ahzaab: 21 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَـٰبِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا
O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O Prophet
▶
ٱلنَّبِىُّ
l-nabiyu
O Prophet
▶
قُل
qul
Say
▶
لِّأَزْوَٰجِكَ
li-azwājika
to your wives
▶
وَبَنَاتِكَ
wabanātika
and your daughters
▶
وَنِسَآءِ
wanisāi
and (the) women
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
(of) the believers
▶
يُدْنِينَ
yud'nīna
to draw
▶
عَلَيْهِنَّ
ʿalayhinna
over themselves
▶
مِن
min
[of]
▶
جَلَـٰبِيبِهِنَّ ۚ
jalābībihinna
their outer garments
▶
ذَٰلِكَ
dhālika
That
▶
أَدْنَىٰٓ
adnā
(is) more suitable
▶
أَن
an
that
▶
يُعْرَفْنَ
yuʿ'rafna
they should be known
▶
فَلَا
falā
and not
▶
يُؤْذَيْنَ ۗ
yu'dhayna
harmed
▶
وَكَانَ
wakāna
And is
▶
ٱللَّهُ
l-lahu
Allah
▶
غَفُورًۭا
ghafūran
Oft-Forgiving
▶
رَّحِيمًۭا
raḥīman
Most Merciful
Verse 60 - Surah Al-Ahzaab: 19 words
▶ Verse word by word
۞ لَّئِن لَّمْ يَنتَهِ ٱلْمُنَـٰفِقُونَ وَٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ وَٱلْمُرْجِفُونَ فِى ٱلْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلًۭا
If the hypocrites and those in whose hearts is disease and those who spread rumors in al-Madinah do not cease, We will surely incite you against them; then they will not remain your neighbors therein except for a little.
▶
۞ لَّئِن
la-in
If
▶
لَّمْ
lam
(do) not
▶
يَنتَهِ
yantahi
cease
▶
ٱلْمُنَـٰفِقُونَ
l-munāfiqūna
the hypocrites
▶
وَٱلَّذِينَ
wa-alladhīna
and those who
▶
فِى
fī
in
▶
قُلُوبِهِم
qulūbihim
their hearts
▶
مَّرَضٌۭ
maraḍun
(is) a disease
▶
وَٱلْمُرْجِفُونَ
wal-mur'jifūna
and those who spread rumors
▶
فِى
fī
in
▶
ٱلْمَدِينَةِ
l-madīnati
the city
▶
لَنُغْرِيَنَّكَ
lanugh'riyannaka
We will let you overpower them
▶
بِهِمْ
bihim
We will let you overpower them
▶
ثُمَّ
thumma
then
▶
لَا
lā
not
▶
يُجَاوِرُونَكَ
yujāwirūnaka
they will remain your neighbors
▶
فِيهَآ
fīhā
therein
▶
إِلَّا
illā
except
▶
قَلِيلًۭا
qalīlan
(for) a little
Verse 61 - Surah Al-Ahzaab: 6 words
▶ Verse word by word
مَّلْعُونِينَ ۖ أَيْنَمَا ثُقِفُوٓا۟ أُخِذُوا۟ وَقُتِّلُوا۟ تَقْتِيلًۭا
Accursed wherever they are found, [being] seized and massacred completely.
▶
مَّلْعُونِينَ ۖ
malʿūnīna
Accursed
▶
أَيْنَمَا
aynamā
wherever
▶
ثُقِفُوٓا۟
thuqifū
they are found
▶
أُخِذُوا۟
ukhidhū
they are seized
▶
وَقُتِّلُوا۟
waquttilū
and massacred completely
▶
تَقْتِيلًۭا
taqtīlan
and massacred completely
Verse 62 - Surah Al-Ahzaab: 12 words
▶ Verse word by word
سُنَّةَ ٱللَّهِ فِى ٱلَّذِينَ خَلَوْا۟ مِن قَبْلُ ۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلًۭا
[This is] the established way of Allah with those who passed on before; and you will not find in the way of Allah any change.
▶
سُنَّةَ
sunnata
(Such is the) Way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
فِى
fī
with
▶
ٱلَّذِينَ
alladhīna
those who
▶
خَلَوْا۟
khalaw
passed away
▶
مِن
min
before
▶
قَبْلُ ۖ
qablu
before
▶
وَلَن
walan
and never
▶
تَجِدَ
tajida
you will find
▶
لِسُنَّةِ
lisunnati
in (the) Way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
تَبْدِيلًۭا
tabdīlan
any change
Verse 63 - Surah Al-Ahzaab: 15 words
▶ Verse word by word
يَسْـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِ ۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ ۚ وَمَا يُدْرِيكَ لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًا
People ask you concerning the Hour. Say," Knowledge of it is only with Allah. And what may make you perceive? Perhaps the Hour is near."
▶
يَسْـَٔلُكَ
yasaluka
Ask you
▶
ٱلنَّاسُ
l-nāsu
the people
▶
عَنِ
ʿani
about
▶
ٱلسَّاعَةِ ۖ
l-sāʿati
the Hour
▶
قُلْ
qul
Say
▶
إِنَّمَا
innamā
Only
▶
عِلْمُهَا
ʿil'muhā
its knowledge
▶
عِندَ
ʿinda
(is) with
▶
ٱللَّهِ ۚ
l-lahi
Allah
▶
وَمَا
wamā
And what
▶
يُدْرِيكَ
yud'rīka
will make you know
▶
لَعَلَّ
laʿalla
Perhaps
▶
ٱلسَّاعَةَ
l-sāʿata
the Hour
▶
تَكُونُ
takūnu
is
▶
قَرِيبًا
qarīban
near
Verse 64 - Surah Al-Ahzaab: 7 words
▶ Verse word by word
إِنَّ ٱللَّهَ لَعَنَ ٱلْكَـٰفِرِينَ وَأَعَدَّ لَهُمْ سَعِيرًا
Indeed, Allah has cursed the disbelievers and prepared for them a Blaze.
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَعَنَ
laʿana
has cursed
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
▶
وَأَعَدَّ
wa-aʿadda
and has prepared
▶
لَهُمْ
lahum
for them
▶
سَعِيرًا
saʿīran
a Blaze
Verse 65 - Surah Al-Ahzaab: 8 words
▶ Verse word by word
خَـٰلِدِينَ فِيهَآ أَبَدًۭا ۖ لَّا يَجِدُونَ وَلِيًّۭا وَلَا نَصِيرًۭا
Abiding therein forever, they will not find a protector or a helper.
▶
خَـٰلِدِينَ
khālidīna
Abiding
▶
فِيهَآ
fīhā
therein
▶
أَبَدًۭا ۖ
abadan
forever
▶
لَّا
lā
not
▶
يَجِدُونَ
yajidūna
they will find
▶
وَلِيًّۭا
waliyyan
any protector
▶
وَلَا
walā
and not
▶
نَصِيرًۭا
naṣīran
any helper
Verse 66 - Surah Al-Ahzaab: 11 words
▶ Verse word by word
يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِى ٱلنَّارِ يَقُولُونَ يَـٰلَيْتَنَآ أَطَعْنَا ٱللَّهَ وَأَطَعْنَا ٱلرَّسُولَا۠
The Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allah and obeyed the Messenger."
▶
يَوْمَ
yawma
(The) Day
▶
تُقَلَّبُ
tuqallabu
will be turned about
▶
وُجُوهُهُمْ
wujūhuhum
their faces
▶
فِى
fī
in
▶
ٱلنَّارِ
l-nāri
the Fire
▶
يَقُولُونَ
yaqūlūna
they will say
▶
يَـٰلَيْتَنَآ
yālaytanā
O we wish
▶
أَطَعْنَا
aṭaʿnā
we (had) obeyed
▶
ٱللَّهَ
l-laha
Allah
▶
وَأَطَعْنَا
wa-aṭaʿnā
and obeyed
▶
ٱلرَّسُولَا۠
l-rasūlā
the Messenger
Verse 67 - Surah Al-Ahzaab: 8 words
▶ Verse word by word
وَقَالُوا۟ رَبَّنَآ إِنَّآ أَطَعْنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا ٱلسَّبِيلَا۠
And they will say, "Our Lord, indeed we obeyed our masters and our dignitaries, and they led us astray from the [right] way.
▶
وَقَالُوا۟
waqālū
And they will say
▶
رَبَّنَآ
rabbanā
Our Lord
▶
إِنَّآ
innā
Indeed, we
▶
أَطَعْنَا
aṭaʿnā
[we] obeyed
▶
سَادَتَنَا
sādatanā
our chiefs
▶
وَكُبَرَآءَنَا
wakubarāanā
and our great men
▶
فَأَضَلُّونَا
fa-aḍallūnā
and they misled us
▶
ٱلسَّبِيلَا۠
l-sabīlā
(from) the Way
Verse 68 - Surah Al-Ahzaab: 8 words
▶ Verse word by word
رَبَّنَآ ءَاتِهِمْ ضِعْفَيْنِ مِنَ ٱلْعَذَابِ وَٱلْعَنْهُمْ لَعْنًۭا كَبِيرًۭا
Our Lord, give them double the punishment and curse them with a great curse."
▶
رَبَّنَآ
rabbanā
Our Lord
▶
ءَاتِهِمْ
ātihim
Give them
▶
ضِعْفَيْنِ
ḍiʿ'fayni
double
▶
مِنَ
mina
[of]
▶
ٱلْعَذَابِ
l-ʿadhābi
punishment
▶
وَٱلْعَنْهُمْ
wal-ʿanhum
and curse them
▶
لَعْنًۭا
laʿnan
(with) a curse
▶
كَبِيرًۭا
kabīran
great
Verse 69 - Surah Al-Ahzaab: 16 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَكُونُوا۟ كَٱلَّذِينَ ءَاذَوْا۟ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُوا۟ ۚ وَكَانَ عِندَ ٱللَّهِ وَجِيهًۭا
O you who have believed, be not like those who abused Moses; then Allah cleared him of what they said. And he, in the sight of Allah, was distinguished.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
لَا
lā
(Do) not
▶
تَكُونُوا۟
takūnū
be
▶
كَٱلَّذِينَ
ka-alladhīna
like those who
▶
ءَاذَوْا۟
ādhaw
abused
▶
مُوسَىٰ
mūsā
Musa
▶
فَبَرَّأَهُ
fabarra-ahu
then Allah cleared him
▶
ٱللَّهُ
l-lahu
then Allah cleared him
▶
مِمَّا
mimmā
of what
▶
قَالُوا۟ ۚ
qālū
they said
▶
وَكَانَ
wakāna
And he was
▶
عِندَ
ʿinda
near
▶
ٱللَّهِ
l-lahi
Allah
▶
وَجِيهًۭا
wajīhan
honorable
Verse 70 - Surah Al-Ahzaab: 8 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَقُولُوا۟ قَوْلًۭا سَدِيدًۭا
O you who have believed, fear Allah and speak words of appropriate justice.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
ٱتَّقُوا۟
ittaqū
Fear
▶
ٱللَّهَ
l-laha
Allah
▶
وَقُولُوا۟
waqūlū
and speak
▶
قَوْلًۭا
qawlan
a word
▶
سَدِيدًۭا
sadīdan
right
Verse 71 - Surah Al-Ahzaab: 14 words
▶ Verse word by word
يُصْلِحْ لَكُمْ أَعْمَـٰلَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ فَازَ فَوْزًا عَظِيمًا
He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allah and His Messenger has certainly attained a great attainment.
▶
يُصْلِحْ
yuṣ'liḥ
He will amend
▶
لَكُمْ
lakum
for you
▶
أَعْمَـٰلَكُمْ
aʿmālakum
your deeds
▶
وَيَغْفِرْ
wayaghfir
and forgive
▶
لَكُمْ
lakum
for you
▶
ذُنُوبَكُمْ ۗ
dhunūbakum
your sins
▶
وَمَن
waman
And whoever
▶
يُطِعِ
yuṭiʿi
obeys
▶
ٱللَّهَ
l-laha
Allah
▶
وَرَسُولَهُۥ
warasūlahu
and His Messenger
▶
فَقَدْ
faqad
certainly
▶
فَازَ
fāza
has attained
▶
فَوْزًا
fawzan
an attainment
▶
عَظِيمًا
ʿaẓīman
great
Verse 72 - Surah Al-Ahzaab: 18 words
▶ Verse word by word
إِنَّا عَرَضْنَا ٱلْأَمَانَةَ عَلَى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَٱلْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا ٱلْإِنسَـٰنُ ۖ إِنَّهُۥ كَانَ ظَلُومًۭا جَهُولًۭا
Indeed, we offered the Trust to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.
▶
إِنَّا
innā
Indeed, We
▶
عَرَضْنَا
ʿaraḍnā
[We] offered
▶
ٱلْأَمَانَةَ
l-amānata
the Trust
▶
عَلَى
ʿalā
to
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
وَٱلْجِبَالِ
wal-jibāli
and the mountains
▶
فَأَبَيْنَ
fa-abayna
but they refused
▶
أَن
an
to
▶
يَحْمِلْنَهَا
yaḥmil'nahā
bear it
▶
وَأَشْفَقْنَ
wa-ashfaqna
and they feared
▶
مِنْهَا
min'hā
from it
▶
وَحَمَلَهَا
waḥamalahā
but bore it
▶
ٱلْإِنسَـٰنُ ۖ
l-insānu
the man
▶
إِنَّهُۥ
innahu
Indeed, he
▶
كَانَ
kāna
was
▶
ظَلُومًۭا
ẓalūman
unjust
▶
جَهُولًۭا
jahūlan
ignorant
Verse 73 - Surah Al-Ahzaab: 15 words
▶ Verse word by word
لِّيُعَذِّبَ ٱللَّهُ ٱلْمُنَـٰفِقِينَ وَٱلْمُنَـٰفِقَـٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَـٰتِ وَيَتُوبَ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ ۗ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۢا
[It was] so that Allah may punish the hypocrite men and hypocrite women and the men and women who associate others with Him and that Allah may accept repentance from the believing men and believing women. And ever is Allah Forgiving and Merciful.
▶
لِّيُعَذِّبَ
liyuʿadhiba
So that Allah may punish
▶
ٱللَّهُ
l-lahu
So that Allah may punish
▶
ٱلْمُنَـٰفِقِينَ
l-munāfiqīna
the hypocrite men
▶
وَٱلْمُنَـٰفِقَـٰتِ
wal-munāfiqāti
and the hypocrite women
▶
وَٱلْمُشْرِكِينَ
wal-mush'rikīna
and the polytheist men
▶
وَٱلْمُشْرِكَـٰتِ
wal-mush'rikāti
and the polytheist women
▶
وَيَتُوبَ
wayatūba
and Allah will turn (in Mercy)
▶
ٱللَّهُ
l-lahu
and Allah will turn (in Mercy)
▶
عَلَى
ʿalā
to
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
the believing men
▶
وَٱلْمُؤْمِنَـٰتِ ۗ
wal-mu'mināti
and the believing women
▶
وَكَانَ
wakāna
And Allah is
▶
ٱللَّهُ
l-lahu
And Allah is
▶
غَفُورًۭا
ghafūran
Oft-Forgiving
▶
رَّحِيمًۢا
raḥīman
Most Merciful
See also
All surahs word by word