Surah Al-An'aam word by word
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Al-An'aam (الأنعام) word by word, in full: Meccan, revealed in Mecca, 165 verses, 3,050 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.
With 3,050 words to discover, Surah Al-An'aam becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.
Updated on 30 September 2026 at 4:42 AM
📖 16 min read
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Verse 1 - Surah Al-An'aam: 14 words
▶ Verse word by word
ٱلْحَمْدُ لِلَّهِ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَـٰتِ وَٱلنُّورَ ۖ ثُمَّ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ يَعْدِلُونَ
[All] praise is [due] to Allah, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.
▶
ٱلْحَمْدُ
al-ḥamdu
(All) the praises and thanks
▶
لِلَّهِ
lillahi
(be) to Allah
▶
ٱلَّذِى
alladhī
the One Who
▶
خَلَقَ
khalaqa
created
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضَ
wal-arḍa
and the earth
▶
وَجَعَلَ
wajaʿala
and made
▶
ٱلظُّلُمَـٰتِ
l-ẓulumāti
the darkness[es]
▶
وَٱلنُّورَ ۖ
wal-nūra
and the light
▶
ثُمَّ
thumma
Then
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
بِرَبِّهِمْ
birabbihim
in their Lord
▶
يَعْدِلُونَ
yaʿdilūna
equate others with Him
Verse 2 - Surah Al-An'aam: 14 words
▶ Verse word by word
هُوَ ٱلَّذِى خَلَقَكُم مِّن طِينٍۢ ثُمَّ قَضَىٰٓ أَجَلًۭا ۖ وَأَجَلٌۭ مُّسَمًّى عِندَهُۥ ۖ ثُمَّ أَنتُمْ تَمْتَرُونَ
It is He who created you from clay and then decreed a term and a specified time [known] to Him; then [still] you are in dispute.
▶
هُوَ
huwa
He
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
خَلَقَكُم
khalaqakum
created you
▶
مِّن
min
from
▶
طِينٍۢ
ṭīnin
clay
▶
ثُمَّ
thumma
then
▶
قَضَىٰٓ
qaḍā
He decreed
▶
أَجَلًۭا ۖ
ajalan
a term
▶
وَأَجَلٌۭ
wa-ajalun
and a term
▶
مُّسَمًّى
musamman
specified
▶
عِندَهُۥ ۖ
ʿindahu
with Him
▶
ثُمَّ
thumma
yet
▶
أَنتُمْ
antum
you
▶
تَمْتَرُونَ
tamtarūna
doubt
Verse 3 - Surah Al-An'aam: 12 words
▶ Verse word by word
وَهُوَ ٱللَّهُ فِى ٱلسَّمَـٰوَٰتِ وَفِى ٱلْأَرْضِ ۖ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ
And He is Allah, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.
▶
وَهُوَ
wahuwa
And He
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
فِى
fī
in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَفِى
wafī
and in
▶
ٱلْأَرْضِ ۖ
l-arḍi
the earth
▶
يَعْلَمُ
yaʿlamu
He knows
▶
سِرَّكُمْ
sirrakum
your secret
▶
وَجَهْرَكُمْ
wajahrakum
and what you make public
▶
وَيَعْلَمُ
wayaʿlamu
and He knows
▶
مَا
mā
what
▶
تَكْسِبُونَ
taksibūna
you earn
Verse 4 - Surah Al-An'aam: 11 words
▶ Verse word by word
وَمَا تَأْتِيهِم مِّنْ ءَايَةٍۢ مِّنْ ءَايَـٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ
And no sign comes to them from the signs of their Lord except that they turn away therefrom.
▶
وَمَا
wamā
And not
▶
تَأْتِيهِم
tatīhim
comes to them
▶
مِّنْ
min
[of]
▶
ءَايَةٍۢ
āyatin
any sign
▶
مِّنْ
min
from
▶
ءَايَـٰتِ
āyāti
(the) Signs
▶
رَبِّهِمْ
rabbihim
(of) their Lord
▶
إِلَّا
illā
but
▶
كَانُوا۟
kānū
they are
▶
عَنْهَا
ʿanhā
from it
▶
مُعْرِضِينَ
muʿ'riḍīna
turning away
Verse 5 - Surah Al-An'aam: 12 words
▶ Verse word by word
فَقَدْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ ۖ فَسَوْفَ يَأْتِيهِمْ أَنۢبَـٰٓؤُا۟ مَا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.
▶
فَقَدْ
faqad
Then indeed
▶
كَذَّبُوا۟
kadhabū
they denied
▶
بِٱلْحَقِّ
bil-ḥaqi
the truth
▶
لَمَّا
lammā
when
▶
جَآءَهُمْ ۖ
jāahum
it came to them
▶
فَسَوْفَ
fasawfa
but soon
▶
يَأْتِيهِمْ
yatīhim
will come to them
▶
أَنۢبَـٰٓؤُا۟
anbāu
news
▶
مَا
mā
(of) what
▶
كَانُوا۟
kānū
they used to
▶
بِهِۦ
bihi
[at it]
▶
يَسْتَهْزِءُونَ
yastahziūna
mock
Verse 6 - Surah Al-An'aam: 31 words
▶ Verse word by word
أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍۢ مَّكَّنَّـٰهُمْ فِى ٱلْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارًۭا وَجَعَلْنَا ٱلْأَنْهَـٰرَ تَجْرِى مِن تَحْتِهِمْ فَأَهْلَكْنَـٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَ
Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.
▶
أَلَمْ
alam
Did not
▶
يَرَوْا۟
yaraw
they see
▶
كَمْ
kam
how many
▶
أَهْلَكْنَا
ahlaknā
We destroyed
▶
مِن
min
from
▶
قَبْلِهِم
qablihim
before them
▶
مِّن
min
of
▶
قَرْنٍۢ
qarnin
generations
▶
مَّكَّنَّـٰهُمْ
makkannāhum
We had established them
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
مَا
mā
what
▶
لَمْ
lam
not
▶
نُمَكِّن
numakkin
We (have) established
▶
لَّكُمْ
lakum
for you
▶
وَأَرْسَلْنَا
wa-arsalnā
And We sent
▶
ٱلسَّمَآءَ
l-samāa
(rain from) the sky
▶
عَلَيْهِم
ʿalayhim
upon them
▶
مِّدْرَارًۭا
mid'rāran
showering abundantly
▶
وَجَعَلْنَا
wajaʿalnā
and We made
▶
ٱلْأَنْهَـٰرَ
l-anhāra
the rivers
▶
تَجْرِى
tajrī
flow
▶
مِن
min
from
▶
تَحْتِهِمْ
taḥtihim
underneath them
▶
فَأَهْلَكْنَـٰهُم
fa-ahlaknāhum
Then We destroyed them
▶
بِذُنُوبِهِمْ
bidhunūbihim
for their sins
▶
وَأَنشَأْنَا
wa-anshanā
and We raised
▶
مِنۢ
min
from
▶
بَعْدِهِمْ
baʿdihim
after them
▶
قَرْنًا
qarnan
generations
▶
ءَاخَرِينَ
ākharīna
other
Verse 7 - Surah Al-An'aam: 16 words
▶ Verse word by word
وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَـٰبًۭا فِى قِرْطَاسٍۢ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَـٰذَآ إِلَّا سِحْرٌۭ مُّبِينٌۭ
And even if We had sent down to you, [O Muhammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."
▶
وَلَوْ
walaw
And (even) if
▶
نَزَّلْنَا
nazzalnā
We (had) sent down
▶
عَلَيْكَ
ʿalayka
to you
▶
كِتَـٰبًۭا
kitāban
a written Scripture
▶
فِى
fī
in
▶
قِرْطَاسٍۢ
qir'ṭāsin
a parchment
▶
فَلَمَسُوهُ
falamasūhu
and they touched it
▶
بِأَيْدِيهِمْ
bi-aydīhim
with their hands
▶
لَقَالَ
laqāla
surely (would) have said
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوٓا۟
kafarū
disbelieved
▶
إِنْ
in
Not
▶
هَـٰذَآ
hādhā
(is) this
▶
إِلَّا
illā
but
▶
سِحْرٌۭ
siḥ'run
magic
▶
مُّبِينٌۭ
mubīnun
clear
Verse 8 - Surah Al-An'aam: 13 words
▶ Verse word by word
وَقَالُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ مَلَكٌۭ ۖ وَلَوْ أَنزَلْنَا مَلَكًۭا لَّقُضِىَ ٱلْأَمْرُ ثُمَّ لَا يُنظَرُونَ
And they say, "Why was there not sent down to him an angel?" But if We had sent down an angel, the matter would have been decided; then they would not be reprieved.
▶
وَقَالُوا۟
waqālū
And they said
▶
لَوْلَآ
lawlā
Why has not been
▶
أُنزِلَ
unzila
sent down
▶
عَلَيْهِ
ʿalayhi
to him
▶
مَلَكٌۭ ۖ
malakun
an Angel
▶
وَلَوْ
walaw
And if
▶
أَنزَلْنَا
anzalnā
We (had) sent down
▶
مَلَكًۭا
malakan
an Angel
▶
لَّقُضِىَ
laquḍiya
surely (would) have been decided
▶
ٱلْأَمْرُ
l-amru
the matter
▶
ثُمَّ
thumma
then
▶
لَا
lā
no
▶
يُنظَرُونَ
yunẓarūna
respite would have been granted to them
Verse 9 - Surah Al-An'aam: 9 words
▶ Verse word by word
وَلَوْ جَعَلْنَـٰهُ مَلَكًۭا لَّجَعَلْنَـٰهُ رَجُلًۭا وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَ
And if We had made him an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves.
▶
وَلَوْ
walaw
And if
▶
جَعَلْنَـٰهُ
jaʿalnāhu
We had made him
▶
مَلَكًۭا
malakan
an Angel
▶
لَّجَعَلْنَـٰهُ
lajaʿalnāhu
certainly We (would) have made him
▶
رَجُلًۭا
rajulan
a man
▶
وَلَلَبَسْنَا
walalabasnā
and certainly We (would) have obscured
▶
عَلَيْهِم
ʿalayhim
to them
▶
مَّا
mā
what
▶
يَلْبِسُونَ
yalbisūna
they are obscuring
Verse 10 - Surah Al-An'aam: 13 words
▶ Verse word by word
وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍۢ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُوا۟ مِنْهُم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.
▶
وَلَقَدِ
walaqadi
And indeed
▶
ٱسْتُهْزِئَ
us'tuh'zi-a
were mocked
▶
بِرُسُلٍۢ
birusulin
Messengers
▶
مِّن
min
from
▶
قَبْلِكَ
qablika
before you
▶
فَحَاقَ
faḥāqa
but surrounded
▶
بِٱلَّذِينَ
bi-alladhīna
those who
▶
سَخِرُوا۟
sakhirū
scoffed
▶
مِنْهُم
min'hum
of them
▶
مَّا
mā
what
▶
كَانُوا۟
kānū
they used to
▶
بِهِۦ
bihi
[at it]
▶
يَسْتَهْزِءُونَ
yastahziūna
mock
Verse 11 - Surah Al-An'aam: 10 words
▶ Verse word by word
قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ ثُمَّ ٱنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُكَذِّبِينَ
Say, "Travel through the land; then observe how was the end of the deniers."
▶
قُلْ
qul
Say
▶
سِيرُوا۟
sīrū
Travel
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
ثُمَّ
thumma
and
▶
ٱنظُرُوا۟
unẓurū
see
▶
كَيْفَ
kayfa
how
▶
كَانَ
kāna
was
▶
عَـٰقِبَةُ
ʿāqibatu
(the) end
▶
ٱلْمُكَذِّبِينَ
l-mukadhibīna
(of) the rejecters
Verse 12 - Surah Al-An'aam: 25 words
▶ Verse word by word
قُل لِّمَن مَّا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ قُل لِّلَّهِ ۚ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ لَا رَيْبَ فِيهِ ۚ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ
Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allah." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.
▶
قُل
qul
Say
▶
لِّمَن
liman
To whom (belongs)
▶
مَّا
mā
what
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضِ ۖ
wal-arḍi
and the earth
▶
قُل
qul
Say
▶
لِّلَّهِ ۚ
lillahi
To Allah
▶
كَتَبَ
kataba
He has decreed
▶
عَلَىٰ
ʿalā
upon
▶
نَفْسِهِ
nafsihi
Himself
▶
ٱلرَّحْمَةَ ۚ
l-raḥmata
the Mercy
▶
لَيَجْمَعَنَّكُمْ
layajmaʿannakum
Surely He will assemble you
▶
إِلَىٰ
ilā
on
▶
يَوْمِ
yawmi
(the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
لَا
lā
(there is) no
▶
رَيْبَ
rayba
doubt
▶
فِيهِ ۚ
fīhi
about it
▶
ٱلَّذِينَ
alladhīna
Those who
▶
خَسِرُوٓا۟
khasirū
have lost
▶
أَنفُسَهُمْ
anfusahum
themselves
▶
فَهُمْ
fahum
then they
▶
لَا
lā
(do) not
▶
يُؤْمِنُونَ
yu'minūna
believe
Verse 13 - Surah Al-An'aam: 9 words
▶ Verse word by word
۞ وَلَهُۥ مَا سَكَنَ فِى ٱلَّيْلِ وَٱلنَّهَارِ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.
▶
۞ وَلَهُۥ
walahu
And for Him
▶
مَا
mā
(is) whatever
▶
سَكَنَ
sakana
dwells
▶
فِى
fī
in
▶
ٱلَّيْلِ
al-layli
the night
▶
وَٱلنَّهَارِ ۚ
wal-nahāri
and the day
▶
وَهُوَ
wahuwa
and He
▶
ٱلسَّمِيعُ
l-samīʿu
(is) All-Hearing
▶
ٱلْعَلِيمُ
l-ʿalīmu
All-Knowing
Verse 14 - Surah Al-An'aam: 24 words
▶ Verse word by word
قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيًّۭا فَاطِرِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ ۗ قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ ۖ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ
Say, "Is it other than Allah I should take as a protector, Creator of the heavens and the earth, while it is He who feeds and is not fed?" Say, [O Muhammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allah] and [was commanded], 'Do not ever be of the polytheists.' "
▶
قُلْ
qul
Say
▶
أَغَيْرَ
aghayra
Is it other than
▶
ٱللَّهِ
l-lahi
Allah
▶
أَتَّخِذُ
attakhidhu
I (should) take
▶
وَلِيًّۭا
waliyyan
(as) a protector
▶
فَاطِرِ
fāṭiri
Creator
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
وَهُوَ
wahuwa
while (it is) He
▶
يُطْعِمُ
yuṭ'ʿimu
Who feeds
▶
وَلَا
walā
and not
▶
يُطْعَمُ ۗ
yuṭ'ʿamu
He is fed
▶
قُلْ
qul
Say
▶
إِنِّىٓ
innī
Indeed I
▶
أُمِرْتُ
umir'tu
[I] am commanded
▶
أَنْ
an
that
▶
أَكُونَ
akūna
I be
▶
أَوَّلَ
awwala
(the) first
▶
مَنْ
man
who
▶
أَسْلَمَ ۖ
aslama
submits (to Allah)
▶
وَلَا
walā
and not
▶
تَكُونَنَّ
takūnanna
be
▶
مِنَ
mina
of
▶
ٱلْمُشْرِكِينَ
l-mush'rikīna
the polytheists
Verse 15 - Surah Al-An'aam: 9 words
▶ Verse word by word
قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍۢ
Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
▶
قُلْ
qul
Say
▶
إِنِّىٓ
innī
Indeed, I
▶
أَخَافُ
akhāfu
[I] fear
▶
إِنْ
in
if
▶
عَصَيْتُ
ʿaṣaytu
I disobeyed
▶
رَبِّى
rabbī
my Lord
▶
عَذَابَ
ʿadhāba
punishment
▶
يَوْمٍ
yawmin
(of) a Day
▶
عَظِيمٍۢ
ʿaẓīmin
Mighty
Verse 16 - Surah Al-An'aam: 9 words
▶ Verse word by word
مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍۢ فَقَدْ رَحِمَهُۥ ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُ
He from whom it is averted that Day - [Allah] has granted him mercy. And that is the clear attainment.
▶
مَّن
man
Whoever
▶
يُصْرَفْ
yuṣ'raf
is averted
▶
عَنْهُ
ʿanhu
from it
▶
يَوْمَئِذٍۢ
yawma-idhin
that Day
▶
فَقَدْ
faqad
then surely
▶
رَحِمَهُۥ ۚ
raḥimahu
He had Mercy on him
▶
وَذَٰلِكَ
wadhālika
And that
▶
ٱلْفَوْزُ
l-fawzu
(is) the success
▶
ٱلْمُبِينُ
l-mubīnu
(the) clear
Verse 17 - Surah Al-An'aam: 17 words
▶ Verse word by word
وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّۢ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يَمْسَسْكَ بِخَيْرٍۢ فَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
And if Allah should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent.
▶
وَإِن
wa-in
And if
▶
يَمْسَسْكَ
yamsaska
touches you
▶
ٱللَّهُ
l-lahu
Allah
▶
بِضُرٍّۢ
biḍurrin
with affliction
▶
فَلَا
falā
then no
▶
كَاشِفَ
kāshifa
remover
▶
لَهُۥٓ
lahu
of it
▶
إِلَّا
illā
except
▶
هُوَ ۖ
huwa
Him
▶
وَإِن
wa-in
And if
▶
يَمْسَسْكَ
yamsaska
He touches you
▶
بِخَيْرٍۢ
bikhayrin
with good
▶
فَهُوَ
fahuwa
then He
▶
عَلَىٰ
ʿalā
(is) on
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
قَدِيرٌۭ
qadīrun
All-Powerful
Verse 18 - Surah Al-An'aam: 7 words
▶ Verse word by word
وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ
And He is the subjugator over His servants. And He is the Wise, the Acquainted [with all].
▶
وَهُوَ
wahuwa
And He
▶
ٱلْقَاهِرُ
l-qāhiru
(is) the Subjugator
▶
فَوْقَ
fawqa
over
▶
عِبَادِهِۦ ۚ
ʿibādihi
His slaves
▶
وَهُوَ
wahuwa
And He
▶
ٱلْحَكِيمُ
l-ḥakīmu
(is) the All-Wise
▶
ٱلْخَبِيرُ
l-khabīru
the All-Aware
Verse 19 - Surah Al-An'aam: 37 words
▶ Verse word by word
قُلْ أَىُّ شَىْءٍ أَكْبَرُ شَهَـٰدَةًۭ ۖ قُلِ ٱللَّهُ ۖ شَهِيدٌۢ بَيْنِى وَبَيْنَكُمْ ۚ وَأُوحِىَ إِلَىَّ هَـٰذَا ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَ ۚ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخْرَىٰ ۚ قُل لَّآ أَشْهَدُ ۚ قُلْ إِنَّمَا هُوَ إِلَـٰهٌۭ وَٰحِدٌۭ وَإِنَّنِى بَرِىٓءٌۭ مِّمَّا تُشْرِكُونَ
Say, "What thing is greatest in testimony?" Say, "Allah is witness between me and you. And this Qur'an was revealed to me that I may warn you thereby and whomever it reaches. Do you [truly] testify that with Allah there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."
▶
قُلْ
qul
Say
▶
أَىُّ
ayyu
What
▶
شَىْءٍ
shayin
thing
▶
أَكْبَرُ
akbaru
(is) greatest
▶
شَهَـٰدَةًۭ ۖ
shahādatan
(as) a testimony
▶
قُلِ
quli
Say
▶
ٱللَّهُ ۖ
l-lahu
Allah
▶
شَهِيدٌۢ
shahīdun
(is) Witness
▶
بَيْنِى
baynī
between me
▶
وَبَيْنَكُمْ ۚ
wabaynakum
and between you
▶
وَأُوحِىَ
waūḥiya
and has been revealed
▶
إِلَىَّ
ilayya
to me
▶
هَـٰذَا
hādhā
this
▶
ٱلْقُرْءَانُ
l-qur'ānu
[the] Quran
▶
لِأُنذِرَكُم
li-undhirakum
that I may warn you
▶
بِهِۦ
bihi
with it
▶
وَمَنۢ
waman
and whoever
▶
بَلَغَ ۚ
balagha
it reaches
▶
أَئِنَّكُمْ
a-innakum
Do you truly
▶
لَتَشْهَدُونَ
latashhadūna
testify
▶
أَنَّ
anna
that
▶
مَعَ
maʿa
with
▶
ٱللَّهِ
l-lahi
Allah
▶
ءَالِهَةً
ālihatan
(there are) gods
▶
أُخْرَىٰ ۚ
ukh'rā
other
▶
قُل
qul
Say
▶
لَّآ
lā
Not
▶
أَشْهَدُ ۚ
ashhadu
(do) I testify
▶
قُلْ
qul
Say
▶
إِنَّمَا
innamā
Only
▶
هُوَ
huwa
He
▶
إِلَـٰهٌۭ
ilāhun
(is) God
▶
وَٰحِدٌۭ
wāḥidun
One
▶
وَإِنَّنِى
wa-innanī
and indeed, I am
▶
بَرِىٓءٌۭ
barīon
free
▶
مِّمَّا
mimmā
of what
▶
تُشْرِكُونَ
tush'rikūna
you associate (with Him)
Verse 20 - Surah Al-An'aam: 13 words
▶ Verse word by word
ٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ يَعْرِفُونَهُۥ كَمَا يَعْرِفُونَ أَبْنَآءَهُمُ ۘ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ
Those to whom We have given the Scripture recognize it as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.
▶
ٱلَّذِينَ
alladhīna
Those (to) whom
▶
ءَاتَيْنَـٰهُمُ
ātaynāhumu
We have given them
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
يَعْرِفُونَهُۥ
yaʿrifūnahu
they recognize him
▶
كَمَا
kamā
as
▶
يَعْرِفُونَ
yaʿrifūna
they recognize
▶
أَبْنَآءَهُمُ ۘ
abnāahumu
their sons
▶
ٱلَّذِينَ
alladhīna
Those who
▶
خَسِرُوٓا۟
khasirū
lost
▶
أَنفُسَهُمْ
anfusahum
themselves
▶
فَهُمْ
fahum
then they
▶
لَا
lā
(do) not
▶
يُؤْمِنُونَ
yu'minūna
believe
Verse 21 - Surah Al-An'aam: 14 words
▶ Verse word by word
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَـٰتِهِۦٓ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّـٰلِمُونَ
And who is more unjust than one who invents about Allah a lie or denies His verses? Indeed, the wrongdoers will not succeed.
▶
وَمَنْ
waman
And who
▶
أَظْلَمُ
aẓlamu
(is) more unjust
▶
مِمَّنِ
mimmani
than (he) who
▶
ٱفْتَرَىٰ
if'tarā
invents
▶
عَلَى
ʿalā
against
▶
ٱللَّهِ
l-lahi
Allah
▶
كَذِبًا
kadhiban
a lie
▶
أَوْ
aw
or
▶
كَذَّبَ
kadhaba
rejects
▶
بِـَٔايَـٰتِهِۦٓ ۗ
biāyātihi
His Signs
▶
إِنَّهُۥ
innahu
Indeed
▶
لَا
lā
not
▶
يُفْلِحُ
yuf'liḥu
will be successful
▶
ٱلظَّـٰلِمُونَ
l-ẓālimūna
the wrongdoers
Verse 22 - Surah Al-An'aam: 12 words
▶ Verse word by word
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًۭا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوٓا۟ أَيْنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ
And [mention, O Muhammad], the Day We will gather them all together; then We will say to those who associated others with Allah, "Where are your 'partners' that you used to claim [with Him]?"
▶
وَيَوْمَ
wayawma
And (the) Day
▶
نَحْشُرُهُمْ
naḥshuruhum
We will gather them
▶
جَمِيعًۭا
jamīʿan
all
▶
ثُمَّ
thumma
then
▶
نَقُولُ
naqūlu
We will say
▶
لِلَّذِينَ
lilladhīna
to those who
▶
أَشْرَكُوٓا۟
ashrakū
associated others with Allah
▶
أَيْنَ
ayna
Where (are)
▶
شُرَكَآؤُكُمُ
shurakāukumu
your partners
▶
ٱلَّذِينَ
alladhīna
those whom
▶
كُنتُمْ
kuntum
you used to
▶
تَزْعُمُونَ
tazʿumūna
claim
Verse 23 - Surah Al-An'aam: 12 words
▶ Verse word by word
ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُوا۟ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ
Then there will be no [excuse upon] examination except they will say, "By Allah, our Lord, we were not those who associated."
▶
ثُمَّ
thumma
Then
▶
لَمْ
lam
not
▶
تَكُن
takun
will be
▶
فِتْنَتُهُمْ
fit'natuhum
(for) them a plea
▶
إِلَّآ
illā
except
▶
أَن
an
that
▶
قَالُوا۟
qālū
they say
▶
وَٱللَّهِ
wal-lahi
By Allah
▶
رَبِّنَا
rabbinā
our Lord
▶
مَا
mā
not
▶
كُنَّا
kunnā
we were
▶
مُشْرِكِينَ
mush'rikīna
those who associated others (with Allah)
Verse 24 - Surah Al-An'aam: 10 words
▶ Verse word by word
ٱنظُرْ كَيْفَ كَذَبُوا۟ عَلَىٰٓ أَنفُسِهِمْ ۚ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
See how they will lie about themselves. And lost from them will be what they used to invent.
▶
ٱنظُرْ
unẓur
Look
▶
كَيْفَ
kayfa
how
▶
كَذَبُوا۟
kadhabū
they lied
▶
عَلَىٰٓ
ʿalā
against
▶
أَنفُسِهِمْ ۚ
anfusihim
themselves
▶
وَضَلَّ
waḍalla
And lost
▶
عَنْهُم
ʿanhum
from them
▶
مَّا
mā
what
▶
كَانُوا۟
kānū
they used to
▶
يَفْتَرُونَ
yaftarūna
invent
Verse 25 - Surah Al-An'aam: 32 words
▶ Verse word by word
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ ۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًۭا ۚ وَإِن يَرَوْا۟ كُلَّ ءَايَةٍۢ لَّا يُؤْمِنُوا۟ بِهَا ۚ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَـٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَـٰذَآ إِلَّآ أَسَـٰطِيرُ ٱلْأَوَّلِينَ
And among them are those who listen to you, but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."
▶
وَمِنْهُم
wamin'hum
And among them
▶
مَّن
man
(are those) who
▶
يَسْتَمِعُ
yastamiʿu
listen
▶
إِلَيْكَ ۖ
ilayka
to you
▶
وَجَعَلْنَا
wajaʿalnā
but We have placed
▶
عَلَىٰ
ʿalā
over
▶
قُلُوبِهِمْ
qulūbihim
their hearts
▶
أَكِنَّةً
akinnatan
coverings
▶
أَن
an
lest
▶
يَفْقَهُوهُ
yafqahūhu
they understand it
▶
وَفِىٓ
wafī
and in
▶
ءَاذَانِهِمْ
ādhānihim
their ears
▶
وَقْرًۭا ۚ
waqran
deafness
▶
وَإِن
wa-in
And if
▶
يَرَوْا۟
yaraw
they see
▶
كُلَّ
kulla
every
▶
ءَايَةٍۢ
āyatin
sign
▶
لَّا
lā
not
▶
يُؤْمِنُوا۟
yu'minū
will they believe
▶
بِهَا ۚ
bihā
in it
▶
حَتَّىٰٓ
ḥattā
Until
▶
إِذَا
idhā
when
▶
جَآءُوكَ
jāūka
they come to you
▶
يُجَـٰدِلُونَكَ
yujādilūnaka
and argue with you
▶
يَقُولُ
yaqūlu
say
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوٓا۟
kafarū
disbelieved
▶
إِنْ
in
Not
▶
هَـٰذَآ
hādhā
(is) this
▶
إِلَّآ
illā
but
▶
أَسَـٰطِيرُ
asāṭīru
(the) tales
▶
ٱلْأَوَّلِينَ
l-awalīna
(of) the former (people)
Verse 26 - Surah Al-An'aam: 11 words
▶ Verse word by word
وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُ ۖ وَإِن يُهْلِكُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ
And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.
▶
وَهُمْ
wahum
And they
▶
يَنْهَوْنَ
yanhawna
forbid (others)
▶
عَنْهُ
ʿanhu
from it
▶
وَيَنْـَٔوْنَ
wayanawna
and they keep away
▶
عَنْهُ ۖ
ʿanhu
from it
▶
وَإِن
wa-in
And not
▶
يُهْلِكُونَ
yuh'likūna
they destroy
▶
إِلَّآ
illā
except
▶
أَنفُسَهُمْ
anfusahum
themselves
▶
وَمَا
wamā
and not
▶
يَشْعُرُونَ
yashʿurūna
they perceive
Verse 27 - Surah Al-An'aam: 16 words
▶ Verse word by word
وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَى ٱلنَّارِ فَقَالُوا۟ يَـٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَـٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ
If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."
▶
وَلَوْ
walaw
And if
▶
تَرَىٰٓ
tarā
you (could) see
▶
إِذْ
idh
when
▶
وُقِفُوا۟
wuqifū
they are made to stand
▶
عَلَى
ʿalā
by
▶
ٱلنَّارِ
l-nāri
the Fire
▶
فَقَالُوا۟
faqālū
then they (will) say
▶
يَـٰلَيْتَنَا
yālaytanā
Oh! Would that we
▶
نُرَدُّ
nuraddu
were sent back
▶
وَلَا
walā
and not
▶
نُكَذِّبَ
nukadhiba
we would deny
▶
بِـَٔايَـٰتِ
biāyāti
(the) Signs
▶
رَبِّنَا
rabbinā
(of) our Lord
▶
وَنَكُونَ
wanakūna
and we would be
▶
مِنَ
mina
among
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
the believers
Verse 28 - Surah Al-An'aam: 16 words
▶ Verse word by word
بَلْ بَدَا لَهُم مَّا كَانُوا۟ يُخْفُونَ مِن قَبْلُ ۖ وَلَوْ رُدُّوا۟ لَعَادُوا۟ لِمَا نُهُوا۟ عَنْهُ وَإِنَّهُمْ لَكَـٰذِبُونَ
But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.
▶
بَلْ
bal
Nay
▶
بَدَا
badā
became manifest
▶
لَهُم
lahum
for them
▶
مَّا
mā
what
▶
كَانُوا۟
kānū
they used to
▶
يُخْفُونَ
yukh'fūna
conceal
▶
مِن
min
from
▶
قَبْلُ ۖ
qablu
before
▶
وَلَوْ
walaw
And if
▶
رُدُّوا۟
ruddū
they were sent back
▶
لَعَادُوا۟
laʿādū
certainly they (would) return
▶
لِمَا
limā
to what
▶
نُهُوا۟
nuhū
they were forbidden
▶
عَنْهُ
ʿanhu
from it
▶
وَإِنَّهُمْ
wa-innahum
and indeed they
▶
لَكَـٰذِبُونَ
lakādhibūna
certainly are liars
Verse 29 - Surah Al-An'aam: 9 words
▶ Verse word by word
وَقَالُوٓا۟ إِنْ هِىَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ
And they say, "There is none but our worldly life, and we will not be resurrected."
▶
وَقَالُوٓا۟
waqālū
And they said
▶
إِنْ
in
Not
▶
هِىَ
hiya
it (is)
▶
إِلَّا
illā
except
▶
حَيَاتُنَا
ḥayātunā
our life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
وَمَا
wamā
and not
▶
نَحْنُ
naḥnu
we
▶
بِمَبْعُوثِينَ
bimabʿūthīna
(will be) resurrected
Verse 30 - Surah Al-An'aam: 19 words
▶ Verse word by word
وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَىٰ رَبِّهِمْ ۚ قَالَ أَلَيْسَ هَـٰذَا بِٱلْحَقِّ ۚ قَالُوا۟ بَلَىٰ وَرَبِّنَا ۚ قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment because you used to disbelieve."
▶
وَلَوْ
walaw
And if
▶
تَرَىٰٓ
tarā
you (could) see
▶
إِذْ
idh
when
▶
وُقِفُوا۟
wuqifū
they will be made to stand
▶
عَلَىٰ
ʿalā
before
▶
رَبِّهِمْ ۚ
rabbihim
their Lord
▶
قَالَ
qāla
He (will) say
▶
أَلَيْسَ
alaysa
Is not
▶
هَـٰذَا
hādhā
this
▶
بِٱلْحَقِّ ۚ
bil-ḥaqi
the truth
▶
قَالُوا۟
qālū
They will say
▶
بَلَىٰ
balā
Yes
▶
وَرَبِّنَا ۚ
warabbinā
by our Lord
▶
قَالَ
qāla
He (will) say
▶
فَذُوقُوا۟
fadhūqū
So taste
▶
ٱلْعَذَابَ
l-ʿadhāba
the punishment
▶
بِمَا
bimā
because
▶
كُنتُمْ
kuntum
you used to
▶
تَكْفُرُونَ
takfurūna
disbelieve
Verse 31 - Surah Al-An'aam: 26 words
▶ Verse word by word
قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ ۖ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ بَغْتَةًۭ قَالُوا۟ يَـٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ ۚ أَلَا سَآءَ مَا يَزِرُونَ
Those will have lost who deny the meeting with Allah, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it," while they bear their burdens on their backs. Unquestionably, evil is that which they bear.
▶
قَدْ
qad
Indeed
▶
خَسِرَ
khasira
incurred loss
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَذَّبُوا۟
kadhabū
denied
▶
بِلِقَآءِ
biliqāi
in (the) meeting
▶
ٱللَّهِ ۖ
l-lahi
(with) Allah
▶
حَتَّىٰٓ
ḥattā
until
▶
إِذَا
idhā
when
▶
جَآءَتْهُمُ
jāathumu
came to them
▶
ٱلسَّاعَةُ
l-sāʿatu
the Hour
▶
بَغْتَةًۭ
baghtatan
suddenly
▶
قَالُوا۟
qālū
they said
▶
يَـٰحَسْرَتَنَا
yāḥasratanā
Oh! Our regret
▶
عَلَىٰ
ʿalā
over
▶
مَا
mā
what
▶
فَرَّطْنَا
farraṭnā
we neglected
▶
فِيهَا
fīhā
concerning it
▶
وَهُمْ
wahum
while they
▶
يَحْمِلُونَ
yaḥmilūna
will bear
▶
أَوْزَارَهُمْ
awzārahum
their burdens
▶
عَلَىٰ
ʿalā
on
▶
ظُهُورِهِمْ ۚ
ẓuhūrihim
their backs
▶
أَلَا
alā
Unquestionably
▶
سَآءَ
sāa
Evil
▶
مَا
mā
(is) what
▶
يَزِرُونَ
yazirūna
they bear
Verse 32 - Surah Al-An'aam: 13 words
▶ Verse word by word
وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَعِبٌۭ وَلَهْوٌۭ ۖ وَلَلدَّارُ ٱلْـَٔاخِرَةُ خَيْرٌۭ لِّلَّذِينَ يَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ
And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allah, so will you not reason?
▶
وَمَا
wamā
And not
▶
ٱلْحَيَوٰةُ
l-ḥayatu
(is) the life
▶
ٱلدُّنْيَآ
l-dun'yā
(of) the world
▶
إِلَّا
illā
except
▶
لَعِبٌۭ
laʿibun
a play
▶
وَلَهْوٌۭ ۖ
walahwun
and amusement
▶
وَلَلدَّارُ
walalddāru
but the home
▶
ٱلْـَٔاخِرَةُ
l-ākhiratu
(of) the Hereafter
▶
خَيْرٌۭ
khayrun
(is) best
▶
لِّلَّذِينَ
lilladhīna
for those who
▶
يَتَّقُونَ ۗ
yattaqūna
(are) God conscious
▶
أَفَلَا
afalā
Then not
▶
تَعْقِلُونَ
taʿqilūna
(will) you reason
Verse 33 - Surah Al-An'aam: 14 words
▶ Verse word by word
قَدْ نَعْلَمُ إِنَّهُۥ لَيَحْزُنُكَ ٱلَّذِى يَقُولُونَ ۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَـٰكِنَّ ٱلظَّـٰلِمِينَ بِـَٔايَـٰتِ ٱللَّهِ يَجْحَدُونَ
We know that you, [O Muhammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allah that the wrongdoers reject.
▶
قَدْ
qad
Indeed
▶
نَعْلَمُ
naʿlamu
We know
▶
إِنَّهُۥ
innahu
that it
▶
لَيَحْزُنُكَ
layaḥzunuka
grieves you
▶
ٱلَّذِى
alladhī
what
▶
يَقُولُونَ ۖ
yaqūlūna
they say
▶
فَإِنَّهُمْ
fa-innahum
And indeed, they
▶
لَا
lā
(do) not
▶
يُكَذِّبُونَكَ
yukadhibūnaka
deny you
▶
وَلَـٰكِنَّ
walākinna
but
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
▶
بِـَٔايَـٰتِ
biāyāti
the Verses
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
يَجْحَدُونَ
yajḥadūna
they reject
Verse 34 - Surah Al-An'aam: 22 words
▶ Verse word by word
وَلَقَدْ كُذِّبَتْ رُسُلٌۭ مِّن قَبْلِكَ فَصَبَرُوا۟ عَلَىٰ مَا كُذِّبُوا۟ وَأُوذُوا۟ حَتَّىٰٓ أَتَىٰهُمْ نَصْرُنَا ۚ وَلَا مُبَدِّلَ لِكَلِمَـٰتِ ٱللَّهِ ۚ وَلَقَدْ جَآءَكَ مِن نَّبَإِى۟ ٱلْمُرْسَلِينَ
And certainly were messengers denied before you, but they were patient over [the effects of] denial, and they were harmed until Our victory came to them. And none can alter the words of Allah. And there has certainly come to you some information about the [previous] messengers.
▶
وَلَقَدْ
walaqad
And surely
▶
كُذِّبَتْ
kudhibat
were rejected
▶
رُسُلٌۭ
rusulun
Messengers
▶
مِّن
min
from
▶
قَبْلِكَ
qablika
before you
▶
فَصَبَرُوا۟
faṣabarū
but they were patient
▶
عَلَىٰ
ʿalā
over
▶
مَا
mā
what
▶
كُذِّبُوا۟
kudhibū
they were rejected
▶
وَأُوذُوا۟
waūdhū
and they were harmed
▶
حَتَّىٰٓ
ḥattā
until
▶
أَتَىٰهُمْ
atāhum
came to them
▶
نَصْرُنَا ۚ
naṣrunā
Our help
▶
وَلَا
walā
And no
▶
مُبَدِّلَ
mubaddila
one (can) alter
▶
لِكَلِمَـٰتِ
likalimāti
(the) words
▶
ٱللَّهِ ۚ
l-lahi
(of) Allah
▶
وَلَقَدْ
walaqad
and surely
▶
جَآءَكَ
jāaka
has come to you
▶
مِن
min
of
▶
نَّبَإِى۟
naba-i
(the) news
▶
ٱلْمُرْسَلِينَ
l-mur'salīna
(of) the Messengers
Verse 35 - Surah Al-An'aam: 28 words
▶ Verse word by word
وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِىَ نَفَقًۭا فِى ٱلْأَرْضِ أَوْ سُلَّمًۭا فِى ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٍۢ ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰ ۚ فَلَا تَكُونَنَّ مِنَ ٱلْجَـٰهِلِينَ
And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allah had willed, He would have united them upon guidance. So never be of the ignorant.
▶
وَإِن
wa-in
And if
▶
كَانَ
kāna
is
▶
كَبُرَ
kabura
difficult
▶
عَلَيْكَ
ʿalayka
for you
▶
إِعْرَاضُهُمْ
iʿ'rāḍuhum
their aversion
▶
فَإِنِ
fa-ini
then if
▶
ٱسْتَطَعْتَ
is'taṭaʿta
you are able
▶
أَن
an
to
▶
تَبْتَغِىَ
tabtaghiya
seek
▶
نَفَقًۭا
nafaqan
a tunnel
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
أَوْ
aw
or
▶
سُلَّمًۭا
sullaman
a ladder
▶
فِى
fī
into
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
فَتَأْتِيَهُم
fatatiyahum
so that you bring to them
▶
بِـَٔايَةٍۢ ۚ
biāyatin
a Sign
▶
وَلَوْ
walaw
But if
▶
شَآءَ
shāa
(had) willed
▶
ٱللَّهُ
l-lahu
Allah
▶
لَجَمَعَهُمْ
lajamaʿahum
surely He (would) have gathered them
▶
عَلَى
ʿalā
on
▶
ٱلْهُدَىٰ ۚ
l-hudā
the guidance
▶
فَلَا
falā
So (do) not
▶
تَكُونَنَّ
takūnanna
be
▶
مِنَ
mina
of
▶
ٱلْجَـٰهِلِينَ
l-jāhilīna
the ignorant
Verse 36 - Surah Al-An'aam: 10 words
▶ Verse word by word
۞ إِنَّمَا يَسْتَجِيبُ ٱلَّذِينَ يَسْمَعُونَ ۘ وَٱلْمَوْتَىٰ يَبْعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ
Only those who hear will respond. But the dead - Allah will resurrect them; then to Him they will be returned.
▶
۞ إِنَّمَا
innamā
Only
▶
يَسْتَجِيبُ
yastajību
respond
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَسْمَعُونَ ۘ
yasmaʿūna
listen
▶
وَٱلْمَوْتَىٰ
wal-mawtā
But the dead
▶
يَبْعَثُهُمُ
yabʿathuhumu
will resurrect them
▶
ٱللَّهُ
l-lahu
Allah
▶
ثُمَّ
thumma
then
▶
إِلَيْهِ
ilayhi
to Him
▶
يُرْجَعُونَ
yur'jaʿūna
they will be returned
Verse 37 - Surah Al-An'aam: 19 words
▶ Verse word by word
وَقَالُوا۟ لَوْلَا نُزِّلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦ ۚ قُلْ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةًۭ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allah is Able to send down a sign, but most of them do not know."
▶
وَقَالُوا۟
waqālū
And they said
▶
لَوْلَا
lawlā
Why (is) not
▶
نُزِّلَ
nuzzila
sent down
▶
عَلَيْهِ
ʿalayhi
to him
▶
ءَايَةٌۭ
āyatun
a Sign
▶
مِّن
min
from
▶
رَّبِّهِۦ ۚ
rabbihi
his Lord
▶
قُلْ
qul
Say
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
قَادِرٌ
qādirun
(is) Able
▶
عَلَىٰٓ
ʿalā
[on]
▶
أَن
an
to
▶
يُنَزِّلَ
yunazzila
send down
▶
ءَايَةًۭ
āyatan
a Sign
▶
وَلَـٰكِنَّ
walākinna
but
▶
أَكْثَرَهُمْ
aktharahum
most of them
▶
لَا
lā
(do) not
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 38 - Surah Al-An'aam: 22 words
▶ Verse word by word
وَمَا مِن دَآبَّةٍۢ فِى ٱلْأَرْضِ وَلَا طَـٰٓئِرٍۢ يَطِيرُ بِجَنَاحَيْهِ إِلَّآ أُمَمٌ أَمْثَالُكُم ۚ مَّا فَرَّطْنَا فِى ٱلْكِتَـٰبِ مِن شَىْءٍۢ ۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ
And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register a thing. Then unto their Lord they will be gathered.
▶
وَمَا
wamā
And not
▶
مِن
min
[of]
▶
دَآبَّةٍۢ
dābbatin
any animal
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
وَلَا
walā
and not
▶
طَـٰٓئِرٍۢ
ṭāirin
a bird
▶
يَطِيرُ
yaṭīru
(that) flies
▶
بِجَنَاحَيْهِ
bijanāḥayhi
with its wings
▶
إِلَّآ
illā
but
▶
أُمَمٌ
umamun
(are) communities
▶
أَمْثَالُكُم ۚ
amthālukum
like you
▶
مَّا
mā
Not
▶
فَرَّطْنَا
farraṭnā
We have neglected
▶
فِى
fī
in
▶
ٱلْكِتَـٰبِ
l-kitābi
the Book
▶
مِن
min
[of]
▶
شَىْءٍۢ ۚ
shayin
anything
▶
ثُمَّ
thumma
then
▶
إِلَىٰ
ilā
to
▶
رَبِّهِمْ
rabbihim
their Lord
▶
يُحْشَرُونَ
yuḥ'sharūna
they will be gathered
Verse 39 - Surah Al-An'aam: 17 words
▶ Verse word by word
وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا صُمٌّۭ وَبُكْمٌۭ فِى ٱلظُّلُمَـٰتِ ۗ مَن يَشَإِ ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ
But those who deny Our verses are deaf and dumb within darknesses. Whomever Allah wills - He leaves astray; and whomever He wills - He puts him on a straight path.
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
كَذَّبُوا۟
kadhabū
rejected
▶
بِـَٔايَـٰتِنَا
biāyātinā
Our Verses
▶
صُمٌّۭ
ṣummun
(are) deaf
▶
وَبُكْمٌۭ
wabuk'mun
and dumb
▶
فِى
fī
in
▶
ٱلظُّلُمَـٰتِ ۗ
l-ẓulumāti
the darkness[es]
▶
مَن
man
Whoever
▶
يَشَإِ
yasha-i
wills
▶
ٱللَّهُ
l-lahu
Allah
▶
يُضْلِلْهُ
yuḍ'lil'hu
He lets him go astray
▶
وَمَن
waman
and whoever
▶
يَشَأْ
yasha
He wills
▶
يَجْعَلْهُ
yajʿalhu
He places him
▶
عَلَىٰ
ʿalā
on
▶
صِرَٰطٍۢ
ṣirāṭin
(the) way
▶
مُّسْتَقِيمٍۢ
mus'taqīmin
(the) straight
Verse 40 - Surah Al-An'aam: 15 words
▶ Verse word by word
قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَـٰدِقِينَ
Say, "Have you considered: if there came to you the punishment of Allah or there came to you the Hour - is it other than Allah you would invoke, if you should be truthful?"
▶
قُلْ
qul
Say
▶
أَرَءَيْتَكُمْ
ara-aytakum
Have you seen
▶
إِنْ
in
if
▶
أَتَىٰكُمْ
atākum
(there) came to you
▶
عَذَابُ
ʿadhābu
punishment
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
أَوْ
aw
or
▶
أَتَتْكُمُ
atatkumu
(there) came to you
▶
ٱلسَّاعَةُ
l-sāʿatu
the Hour
▶
أَغَيْرَ
aghayra
is it other
▶
ٱللَّهِ
l-lahi
(than) Allah
▶
تَدْعُونَ
tadʿūna
you call
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you are
▶
صَـٰدِقِينَ
ṣādiqīna
truthful
Verse 41 - Surah Al-An'aam: 12 words
▶ Verse word by word
بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ
No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him].
▶
بَلْ
bal
Nay
▶
إِيَّاهُ
iyyāhu
Him Alone
▶
تَدْعُونَ
tadʿūna
you call
▶
فَيَكْشِفُ
fayakshifu
and He would remove
▶
مَا
mā
what
▶
تَدْعُونَ
tadʿūna
you call
▶
إِلَيْهِ
ilayhi
upon Him
▶
إِن
in
if
▶
شَآءَ
shāa
He wills
▶
وَتَنسَوْنَ
watansawna
and you will forget
▶
مَا
mā
what
▶
تُشْرِكُونَ
tush'rikūna
you associate (with Him)
Verse 42 - Surah Al-An'aam: 11 words
▶ Verse word by word
وَلَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍۢ مِّن قَبْلِكَ فَأَخَذْنَـٰهُم بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَتَضَرَّعُونَ
And We have already sent [messengers] to nations before you, [O Muhammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].
▶
وَلَقَدْ
walaqad
And certainly
▶
أَرْسَلْنَآ
arsalnā
We sent (Messengers)
▶
إِلَىٰٓ
ilā
to
▶
أُمَمٍۢ
umamin
nations
▶
مِّن
min
from
▶
قَبْلِكَ
qablika
before you
▶
فَأَخَذْنَـٰهُم
fa-akhadhnāhum
then We seized them
▶
بِٱلْبَأْسَآءِ
bil-basāi
with adversity
▶
وَٱلضَّرَّآءِ
wal-ḍarāi
and hardship
▶
لَعَلَّهُمْ
laʿallahum
so that they may
▶
يَتَضَرَّعُونَ
yataḍarraʿūna
humble themselves
Verse 43 - Surah Al-An'aam: 14 words
▶ Verse word by word
فَلَوْلَآ إِذْ جَآءَهُم بَأْسُنَا تَضَرَّعُوا۟ وَلَـٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَـٰنُ مَا كَانُوا۟ يَعْمَلُونَ
Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.
▶
فَلَوْلَآ
falawlā
Then why not
▶
إِذْ
idh
when
▶
جَآءَهُم
jāahum
came to them
▶
بَأْسُنَا
basunā
Our punishment
▶
تَضَرَّعُوا۟
taḍarraʿū
they humbled themselves
▶
وَلَـٰكِن
walākin
But
▶
قَسَتْ
qasat
became hardened
▶
قُلُوبُهُمْ
qulūbuhum
their hearts
▶
وَزَيَّنَ
wazayyana
and made fair-seeming
▶
لَهُمُ
lahumu
to them
▶
ٱلشَّيْطَـٰنُ
l-shayṭānu
the Shaitaan
▶
مَا
mā
what
▶
كَانُوا۟
kānū
they used to
▶
يَعْمَلُونَ
yaʿmalūna
do
Verse 44 - Surah Al-An'aam: 20 words
▶ Verse word by word
فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَىْءٍ حَتَّىٰٓ إِذَا فَرِحُوا۟ بِمَآ أُوتُوٓا۟ أَخَذْنَـٰهُم بَغْتَةًۭ فَإِذَا هُم مُّبْلِسُونَ
So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.
▶
فَلَمَّا
falammā
So when
▶
نَسُوا۟
nasū
they forgot
▶
مَا
mā
what
▶
ذُكِّرُوا۟
dhukkirū
they were reminded
▶
بِهِۦ
bihi
of [it]
▶
فَتَحْنَا
fataḥnā
We opened
▶
عَلَيْهِمْ
ʿalayhim
on them
▶
أَبْوَٰبَ
abwāba
gates
▶
كُلِّ
kulli
(of) every
▶
شَىْءٍ
shayin
thing
▶
حَتَّىٰٓ
ḥattā
until
▶
إِذَا
idhā
when
▶
فَرِحُوا۟
fariḥū
they rejoiced
▶
بِمَآ
bimā
in what
▶
أُوتُوٓا۟
ūtū
they were given
▶
أَخَذْنَـٰهُم
akhadhnāhum
We seized them
▶
بَغْتَةًۭ
baghtatan
suddenly
▶
فَإِذَا
fa-idhā
and then
▶
هُم
hum
they
▶
مُّبْلِسُونَ
mub'lisūna
(were) dumbfounded
Verse 45 - Surah Al-An'aam: 9 words
▶ Verse word by word
فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُوا۟ ۚ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ
So the people that committed wrong were eliminated. And praise to Allah, Lord of the worlds.
▶
فَقُطِعَ
faquṭiʿa
So was cut off
▶
دَابِرُ
dābiru
(the) remnant
▶
ٱلْقَوْمِ
l-qawmi
(of) the people
▶
ٱلَّذِينَ
alladhīna
[those] who
▶
ظَلَمُوا۟ ۚ
ẓalamū
did wrong
▶
وَٱلْحَمْدُ
wal-ḥamdu
And all praises and thanks
▶
لِلَّهِ
lillahi
(be) to Allah
▶
رَبِّ
rabbi
Lord
▶
ٱلْعَـٰلَمِينَ
l-ʿālamīna
(of) the worlds
Verse 46 - Surah Al-An'aam: 23 words
▶ Verse word by word
قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ ٱللَّهُ سَمْعَكُمْ وَأَبْصَـٰرَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنْ إِلَـٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِهِ ۗ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْـَٔايَـٰتِ ثُمَّ هُمْ يَصْدِفُونَ
Say, "Have you considered: if Allah should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allah could bring them [back] to you?" Look how we diversify the verses; then they [still] turn away.
▶
قُلْ
qul
Say
▶
أَرَءَيْتُمْ
ara-aytum
Have you seen
▶
إِنْ
in
if
▶
أَخَذَ
akhadha
took away
▶
ٱللَّهُ
l-lahu
Allah
▶
سَمْعَكُمْ
samʿakum
your hearing
▶
وَأَبْصَـٰرَكُمْ
wa-abṣārakum
and your sight
▶
وَخَتَمَ
wakhatama
and sealed
▶
عَلَىٰ
ʿalā
[on]
▶
قُلُوبِكُم
qulūbikum
your hearts
▶
مَّنْ
man
who
▶
إِلَـٰهٌ
ilāhun
(is the) god
▶
غَيْرُ
ghayru
other than
▶
ٱللَّهِ
l-lahi
Allah
▶
يَأْتِيكُم
yatīkum
to bring [back] to you
▶
بِهِ ۗ
bihi
with it
▶
ٱنظُرْ
unẓur
See
▶
كَيْفَ
kayfa
how
▶
نُصَرِّفُ
nuṣarrifu
We explain
▶
ٱلْـَٔايَـٰتِ
l-āyāti
the Signs
▶
ثُمَّ
thumma
yet
▶
هُمْ
hum
they
▶
يَصْدِفُونَ
yaṣdifūna
turn away
Verse 47 - Surah Al-An'aam: 14 words
▶ Verse word by word
قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلظَّـٰلِمُونَ
Say, "Have you considered: if the punishment of Allah should come to you unexpectedly or manifestly, will any be destroyed but the wrongdoing people?"
▶
قُلْ
qul
Say
▶
أَرَءَيْتَكُمْ
ara-aytakum
Have you seen
▶
إِنْ
in
if
▶
أَتَىٰكُمْ
atākum
comes to you
▶
عَذَابُ
ʿadhābu
punishment
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
بَغْتَةً
baghtatan
suddenly
▶
أَوْ
aw
or
▶
جَهْرَةً
jahratan
openly
▶
هَلْ
hal
will
▶
يُهْلَكُ
yuh'laku
(any) be destroyed
▶
إِلَّا
illā
except
▶
ٱلْقَوْمُ
l-qawmu
the people
▶
ٱلظَّـٰلِمُونَ
l-ẓālimūna
the wrongdoers
Verse 48 - Surah Al-An'aam: 15 words
▶ Verse word by word
وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۖ فَمَنْ ءَامَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.
▶
وَمَا
wamā
And not
▶
نُرْسِلُ
nur'silu
We send
▶
ٱلْمُرْسَلِينَ
l-mur'salīna
the Messengers
▶
إِلَّا
illā
except
▶
مُبَشِّرِينَ
mubashirīna
(as) bearer of glad tidings
▶
وَمُنذِرِينَ ۖ
wamundhirīna
and (as) warners
▶
فَمَنْ
faman
So whoever
▶
ءَامَنَ
āmana
believed
▶
وَأَصْلَحَ
wa-aṣlaḥa
and reformed
▶
فَلَا
falā
then no
▶
خَوْفٌ
khawfun
fear
▶
عَلَيْهِمْ
ʿalayhim
upon them
▶
وَلَا
walā
and not
▶
هُمْ
hum
they
▶
يَحْزَنُونَ
yaḥzanūna
will grieve
Verse 49 - Surah Al-An'aam: 8 words
▶ Verse word by word
وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا يَمَسُّهُمُ ٱلْعَذَابُ بِمَا كَانُوا۟ يَفْسُقُونَ
But those who deny Our verses - the punishment will touch them for their defiant disobedience.
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
كَذَّبُوا۟
kadhabū
denied
▶
بِـَٔايَـٰتِنَا
biāyātinā
[in] Our Verses
▶
يَمَسُّهُمُ
yamassuhumu
will touch them
▶
ٱلْعَذَابُ
l-ʿadhābu
the punishment
▶
بِمَا
bimā
for what
▶
كَانُوا۟
kānū
they used to
▶
يَفْسُقُونَ
yafsuqūna
defiantly disobey
Verse 50 - Surah Al-An'aam: 28 words
▶ Verse word by word
قُل لَّآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّى مَلَكٌ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ ۚ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ
Say, [O Muhammad], "I do not tell you that I have the depositories [containing the provision] of Allah or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"
▶
قُل
qul
Say
▶
لَّآ
lā
Not
▶
أَقُولُ
aqūlu
(do) I say
▶
لَكُمْ
lakum
to you
▶
عِندِى
ʿindī
(that) with me
▶
خَزَآئِنُ
khazāinu
(are the) treasures
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَلَآ
walā
and not
▶
أَعْلَمُ
aʿlamu
(that) I know
▶
ٱلْغَيْبَ
l-ghayba
the unseen
▶
وَلَآ
walā
and not
▶
أَقُولُ
aqūlu
I say
▶
لَكُمْ
lakum
to you
▶
إِنِّى
innī
that I (am)
▶
مَلَكٌ ۖ
malakun
an Angel
▶
إِنْ
in
Not
▶
أَتَّبِعُ
attabiʿu
(do) I follow
▶
إِلَّا
illā
except
▶
مَا
mā
what
▶
يُوحَىٰٓ
yūḥā
is revealed
▶
إِلَىَّ ۚ
ilayya
to me
▶
قُلْ
qul
Say
▶
هَلْ
hal
Can
▶
يَسْتَوِى
yastawī
be equal
▶
ٱلْأَعْمَىٰ
l-aʿmā
the blind
▶
وَٱلْبَصِيرُ ۚ
wal-baṣīru
and the seeing one
▶
أَفَلَا
afalā
Then will not
▶
تَتَفَكَّرُونَ
tatafakkarūna
you give thought
Verse 51 - Surah Al-An'aam: 17 words
▶ Verse word by word
وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓا۟ إِلَىٰ رَبِّهِمْ ۙ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِىٌّۭ وَلَا شَفِيعٌۭ لَّعَلَّهُمْ يَتَّقُونَ
And warn by the Qur'an those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.
▶
وَأَنذِرْ
wa-andhir
And warn
▶
بِهِ
bihi
with it
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَخَافُونَ
yakhāfūna
fear
▶
أَن
an
that
▶
يُحْشَرُوٓا۟
yuḥ'sharū
they will be gathered
▶
إِلَىٰ
ilā
to
▶
رَبِّهِمْ ۙ
rabbihim
their Lord
▶
لَيْسَ
laysa
not
▶
لَهُم
lahum
for them
▶
مِّن
min
of
▶
دُونِهِۦ
dūnihi
other than Him
▶
وَلِىٌّۭ
waliyyun
any protector
▶
وَلَا
walā
and not
▶
شَفِيعٌۭ
shafīʿun
any intercessor
▶
لَّعَلَّهُمْ
laʿallahum
so that they may
▶
يَتَّقُونَ
yattaqūna
(become) righteous
Verse 52 - Surah Al-An'aam: 25 words
▶ Verse word by word
وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ ۖ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَىْءٍۢ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَىْءٍۢ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّـٰلِمِينَ
And do not send away those who call upon their Lord morning and afternoon, seeking His countenance. Not upon you is anything of their account and not upon them is anything of your account. So were you to send them away, you would [then] be of the wrongdoers.
▶
وَلَا
walā
And (do) not
▶
تَطْرُدِ
taṭrudi
send away
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَدْعُونَ
yadʿūna
call
▶
رَبَّهُم
rabbahum
their Lord
▶
بِٱلْغَدَوٰةِ
bil-ghadati
in the morning
▶
وَٱلْعَشِىِّ
wal-ʿashiyi
and the evening
▶
يُرِيدُونَ
yurīdūna
desiring
▶
وَجْهَهُۥ ۖ
wajhahu
His Countenance
▶
مَا
mā
Not
▶
عَلَيْكَ
ʿalayka
(is) on you
▶
مِنْ
min
of
▶
حِسَابِهِم
ḥisābihim
their account
▶
مِّن
min
[of]
▶
شَىْءٍۢ
shayin
anything
▶
وَمَا
wamā
and not
▶
مِنْ
min
from
▶
حِسَابِكَ
ḥisābika
your account
▶
عَلَيْهِم
ʿalayhim
on them
▶
مِّن
min
[of]
▶
شَىْءٍۢ
shayin
anything
▶
فَتَطْرُدَهُمْ
fataṭrudahum
So were you to send them away
▶
فَتَكُونَ
fatakūna
then you would be
▶
مِنَ
mina
of
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
Verse 53 - Surah Al-An'aam: 15 words
▶ Verse word by word
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍۢ لِّيَقُولُوٓا۟ أَهَـٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ ۗ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّـٰكِرِينَ
And thus We have tried some of them through others that the disbelievers might say, "Is it these whom Allah has favored among us?" Is not Allah most knowing of those who are grateful?
▶
وَكَذَٰلِكَ
wakadhālika
And thus
▶
فَتَنَّا
fatannā
We try
▶
بَعْضَهُم
baʿḍahum
some of them
▶
بِبَعْضٍۢ
bibaʿḍin
with others
▶
لِّيَقُولُوٓا۟
liyaqūlū
that they say
▶
أَهَـٰٓؤُلَآءِ
ahāulāi
Are these
▶
مَنَّ
manna
(whom has been) favored
▶
ٱللَّهُ
l-lahu
(by) Allah
▶
عَلَيْهِم
ʿalayhim
[upon them]
▶
مِّنۢ
min
from
▶
بَيْنِنَآ ۗ
bayninā
among us
▶
أَلَيْسَ
alaysa
is not
▶
ٱللَّهُ
l-lahu
Allah
▶
بِأَعْلَمَ
bi-aʿlama
most knowing
▶
بِٱلشَّـٰكِرِينَ
bil-shākirīna
of those who are grateful
Verse 54 - Surah Al-An'aam: 27 words
▶ Verse word by word
وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَـٰتِنَا فَقُلْ سَلَـٰمٌ عَلَيْكُمْ ۖ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۖ أَنَّهُۥ مَنْ عَمِلَ مِنكُمْ سُوٓءًۢا بِجَهَـٰلَةٍۢ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُۥ غَفُورٌۭ رَّحِيمٌۭ
And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."
▶
وَإِذَا
wa-idhā
And when
▶
جَآءَكَ
jāaka
come to you
▶
ٱلَّذِينَ
alladhīna
those who
▶
يُؤْمِنُونَ
yu'minūna
believe
▶
بِـَٔايَـٰتِنَا
biāyātinā
in Our Verses
▶
فَقُلْ
faqul
then say
▶
سَلَـٰمٌ
salāmun
Peace
▶
عَلَيْكُمْ ۖ
ʿalaykum
(be) upon you
▶
كَتَبَ
kataba
(Has) Prescribed
▶
رَبُّكُمْ
rabbukum
your Lord
▶
عَلَىٰ
ʿalā
upon
▶
نَفْسِهِ
nafsihi
Himself
▶
ٱلرَّحْمَةَ ۖ
l-raḥmata
the Mercy
▶
أَنَّهُۥ
annahu
that he
▶
مَنْ
man
who
▶
عَمِلَ
ʿamila
does
▶
مِنكُمْ
minkum
among you
▶
سُوٓءًۢا
sūan
evil
▶
بِجَهَـٰلَةٍۢ
bijahālatin
in ignorance
▶
ثُمَّ
thumma
then
▶
تَابَ
tāba
repents
▶
مِنۢ
min
from
▶
بَعْدِهِۦ
baʿdihi
after it
▶
وَأَصْلَحَ
wa-aṣlaḥa
and reforms
▶
فَأَنَّهُۥ
fa-annahu
then, indeed He
▶
غَفُورٌۭ
ghafūrun
(is) Oft-Forgiving
▶
رَّحِيمٌۭ
raḥīmun
Most Merciful
Verse 55 - Surah Al-An'aam: 6 words
▶ Verse word by word
وَكَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ
And thus do We detail the verses, and [thus] the way of the criminals will become evident.
▶
وَكَذَٰلِكَ
wakadhālika
And thus
▶
نُفَصِّلُ
nufaṣṣilu
We explain
▶
ٱلْـَٔايَـٰتِ
l-āyāti
the Verses
▶
وَلِتَسْتَبِينَ
walitastabīna
so that becomes manifest
▶
سَبِيلُ
sabīlu
(the) way
▶
ٱلْمُجْرِمِينَ
l-muj'rimīna
(of) the criminals
Verse 56 - Surah Al-An'aam: 21 words
▶ Verse word by word
قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ ۚ قُل لَّآ أَتَّبِعُ أَهْوَآءَكُمْ ۙ قَدْ ضَلَلْتُ إِذًۭا وَمَآ أَنَا۠ مِنَ ٱلْمُهْتَدِينَ
Say, "Indeed, I have been forbidden to worship those you invoke besides Allah." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."
▶
قُلْ
qul
Say
▶
إِنِّى
innī
Indeed I
▶
نُهِيتُ
nuhītu
[I] am forbidden
▶
أَنْ
an
that
▶
أَعْبُدَ
aʿbuda
I worship
▶
ٱلَّذِينَ
alladhīna
those whom
▶
تَدْعُونَ
tadʿūna
you call
▶
مِن
min
from
▶
دُونِ
dūni
besides
▶
ٱللَّهِ ۚ
l-lahi
Allah
▶
قُل
qul
Say
▶
لَّآ
lā
Not
▶
أَتَّبِعُ
attabiʿu
I follow
▶
أَهْوَآءَكُمْ ۙ
ahwāakum
your (vain) desires
▶
قَدْ
qad
certainly
▶
ضَلَلْتُ
ḍalaltu
I would go astray
▶
إِذًۭا
idhan
then
▶
وَمَآ
wamā
and not
▶
أَنَا۠
anā
I (would be)
▶
مِنَ
mina
from
▶
ٱلْمُهْتَدِينَ
l-muh'tadīna
the guided-ones
Verse 57 - Surah Al-An'aam: 22 words
▶ Verse word by word
قُلْ إِنِّى عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَكَذَّبْتُم بِهِۦ ۚ مَا عِندِى مَا تَسْتَعْجِلُونَ بِهِۦٓ ۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ ٱلْحَقَّ ۖ وَهُوَ خَيْرُ ٱلْفَـٰصِلِينَ
Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allah. He relates the truth, and He is the best of deciders."
▶
قُلْ
qul
Say
▶
إِنِّى
innī
Indeed, I (am)
▶
عَلَىٰ
ʿalā
on
▶
بَيِّنَةٍۢ
bayyinatin
clear proof
▶
مِّن
min
from
▶
رَّبِّى
rabbī
my Lord
▶
وَكَذَّبْتُم
wakadhabtum
while you deny
▶
بِهِۦ ۚ
bihi
[with] it
▶
مَا
mā
Not
▶
عِندِى
ʿindī
I have
▶
مَا
mā
what
▶
تَسْتَعْجِلُونَ
tastaʿjilūna
you seek to hasten
▶
بِهِۦٓ ۚ
bihi
of it
▶
إِنِ
ini
Not
▶
ٱلْحُكْمُ
l-ḥuk'mu
(is) the decision
▶
إِلَّا
illā
except
▶
لِلَّهِ ۖ
lillahi
for Allah
▶
يَقُصُّ
yaquṣṣu
He relates
▶
ٱلْحَقَّ ۖ
l-ḥaqa
the truth
▶
وَهُوَ
wahuwa
and He
▶
خَيْرُ
khayru
(is the) best
▶
ٱلْفَـٰصِلِينَ
l-fāṣilīna
(of) the Deciders
Verse 58 - Surah Al-An'aam: 14 words
▶ Verse word by word
قُل لَّوْ أَنَّ عِندِى مَا تَسْتَعْجِلُونَ بِهِۦ لَقُضِىَ ٱلْأَمْرُ بَيْنِى وَبَيْنَكُمْ ۗ وَٱللَّهُ أَعْلَمُ بِٱلظَّـٰلِمِينَ
Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allah is most knowing of the wrongdoers."
▶
قُل
qul
Say
▶
لَّوْ
law
If
▶
أَنَّ
anna
that
▶
عِندِى
ʿindī
(were) with me
▶
مَا
mā
what
▶
تَسْتَعْجِلُونَ
tastaʿjilūna
you seek to hasten
▶
بِهِۦ
bihi
of it
▶
لَقُضِىَ
laquḍiya
surely would have been decided
▶
ٱلْأَمْرُ
l-amru
the matter
▶
بَيْنِى
baynī
between me
▶
وَبَيْنَكُمْ ۗ
wabaynakum
and between you
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
أَعْلَمُ
aʿlamu
(is) most knowing
▶
بِٱلظَّـٰلِمِينَ
bil-ẓālimīna
of the wrongdoers
Verse 59 - Surah Al-An'aam: 31 words
▶ Verse word by word
۞ وَعِندَهُۥ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِى ٱلْبَرِّ وَٱلْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍۢ فِى ظُلُمَـٰتِ ٱلْأَرْضِ وَلَا رَطْبٍۢ وَلَا يَابِسٍ إِلَّا فِى كِتَـٰبٍۢ مُّبِينٍۢ
And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.
▶
۞ وَعِندَهُۥ
waʿindahu
And with Him
▶
مَفَاتِحُ
mafātiḥu
(are the) keys
▶
ٱلْغَيْبِ
l-ghaybi
(of) the unseen
▶
لَا
lā
no (one)
▶
يَعْلَمُهَآ
yaʿlamuhā
knows them
▶
إِلَّا
illā
except
▶
هُوَ ۚ
huwa
Him
▶
وَيَعْلَمُ
wayaʿlamu
And He knows
▶
مَا
mā
what
▶
فِى
fī
(is) in
▶
ٱلْبَرِّ
l-bari
the land
▶
وَٱلْبَحْرِ ۚ
wal-baḥri
and in the sea
▶
وَمَا
wamā
And not
▶
تَسْقُطُ
tasquṭu
falls
▶
مِن
min
of
▶
وَرَقَةٍ
waraqatin
any leaf
▶
إِلَّا
illā
but
▶
يَعْلَمُهَا
yaʿlamuhā
He knows it
▶
وَلَا
walā
And not
▶
حَبَّةٍۢ
ḥabbatin
a grain
▶
فِى
fī
in
▶
ظُلُمَـٰتِ
ẓulumāti
the darkness[es]
▶
ٱلْأَرْضِ
l-arḍi
(of) the earth
▶
وَلَا
walā
and not
▶
رَطْبٍۢ
raṭbin
moist
▶
وَلَا
walā
and not
▶
يَابِسٍ
yābisin
dry
▶
إِلَّا
illā
but
▶
فِى
fī
(is) in
▶
كِتَـٰبٍۢ
kitābin
a Record
▶
مُّبِينٍۢ
mubīnin
Clear
Verse 60 - Surah Al-An'aam: 22 words
▶ Verse word by word
وَهُوَ ٱلَّذِى يَتَوَفَّىٰكُم بِٱلَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِٱلنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰٓ أَجَلٌۭ مُّسَمًّۭى ۖ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
And it is He who takes your souls by night and knows what you have committed by day. Then He revives you therein that a specified term may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.
▶
وَهُوَ
wahuwa
And He
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
يَتَوَفَّىٰكُم
yatawaffākum
takes your (soul)
▶
بِٱلَّيْلِ
bi-al-layli
by the night
▶
وَيَعْلَمُ
wayaʿlamu
and He knows
▶
مَا
mā
what
▶
جَرَحْتُم
jaraḥtum
you committed
▶
بِٱلنَّهَارِ
bil-nahāri
by the day
▶
ثُمَّ
thumma
Then
▶
يَبْعَثُكُمْ
yabʿathukum
He raises you up
▶
فِيهِ
fīhi
therein
▶
لِيُقْضَىٰٓ
liyuq'ḍā
so that is fulfilled
▶
أَجَلٌۭ
ajalun
(the) term
▶
مُّسَمًّۭى ۖ
musamman
specified
▶
ثُمَّ
thumma
Then
▶
إِلَيْهِ
ilayhi
to Him
▶
مَرْجِعُكُمْ
marjiʿukum
will be your return
▶
ثُمَّ
thumma
then
▶
يُنَبِّئُكُم
yunabbi-ukum
He will inform you
▶
بِمَا
bimā
about what
▶
كُنتُمْ
kuntum
you used to
▶
تَعْمَلُونَ
taʿmalūna
do
Verse 61 - Surah Al-An'aam: 17 words
▶ Verse word by word
وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ
And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers take him, and they do not fail [in their duties].
▶
وَهُوَ
wahuwa
And He
▶
ٱلْقَاهِرُ
l-qāhiru
(is) the Subjugator
▶
فَوْقَ
fawqa
over
▶
عِبَادِهِۦ ۖ
ʿibādihi
His slaves
▶
وَيُرْسِلُ
wayur'silu
and He sends
▶
عَلَيْكُمْ
ʿalaykum
over you
▶
حَفَظَةً
ḥafaẓatan
guardians
▶
حَتَّىٰٓ
ḥattā
until
▶
إِذَا
idhā
when
▶
جَآءَ
jāa
comes
▶
أَحَدَكُمُ
aḥadakumu
(to) anyone of you
▶
ٱلْمَوْتُ
l-mawtu
the death
▶
تَوَفَّتْهُ
tawaffathu
take him
▶
رُسُلُنَا
rusulunā
Our messengers
▶
وَهُمْ
wahum
and they
▶
لَا
lā
(do) not
▶
يُفَرِّطُونَ
yufarriṭūna
fail
Verse 62 - Surah Al-An'aam: 12 words
▶ Verse word by word
ثُمَّ رُدُّوٓا۟ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّ ۚ أَلَا لَهُ ٱلْحُكْمُ وَهُوَ أَسْرَعُ ٱلْحَـٰسِبِينَ
Then they His servants are returned to Allah, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.
▶
ثُمَّ
thumma
Then
▶
رُدُّوٓا۟
ruddū
they are returned
▶
إِلَى
ilā
to
▶
ٱللَّهِ
l-lahi
Allah
▶
مَوْلَىٰهُمُ
mawlāhumu
their Protector
▶
ٱلْحَقِّ ۚ
l-ḥaqi
[the] True
▶
أَلَا
alā
Unquestionably
▶
لَهُ
lahu
for Him
▶
ٱلْحُكْمُ
l-ḥuk'mu
(is) the judgment
▶
وَهُوَ
wahuwa
And He
▶
أَسْرَعُ
asraʿu
(is) swiftest
▶
ٱلْحَـٰسِبِينَ
l-ḥāsibīna
(of) the Reckoners
Verse 63 - Surah Al-An'aam: 17 words
▶ Verse word by word
قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَـٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُۥ تَضَرُّعًۭا وَخُفْيَةًۭ لَّئِنْ أَنجَىٰنَا مِنْ هَـٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّـٰكِرِينَ
Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.' "
▶
قُلْ
qul
Say
▶
مَن
man
Who
▶
يُنَجِّيكُم
yunajjīkum
saves you
▶
مِّن
min
from
▶
ظُلُمَـٰتِ
ẓulumāti
darkness[es]
▶
ٱلْبَرِّ
l-bari
(of) the land
▶
وَٱلْبَحْرِ
wal-baḥri
and the sea
▶
تَدْعُونَهُۥ
tadʿūnahu
you call Him
▶
تَضَرُّعًۭا
taḍarruʿan
humbly
▶
وَخُفْيَةًۭ
wakhuf'yatan
and secretly
▶
لَّئِنْ
la-in
If
▶
أَنجَىٰنَا
anjānā
He saves us
▶
مِنْ
min
from
▶
هَـٰذِهِۦ
hādhihi
this
▶
لَنَكُونَنَّ
lanakūnanna
surely we will be
▶
مِنَ
mina
from
▶
ٱلشَّـٰكِرِينَ
l-shākirīna
the grateful ones
Verse 64 - Surah Al-An'aam: 10 words
▶ Verse word by word
قُلِ ٱللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍۢ ثُمَّ أَنتُمْ تُشْرِكُونَ
Say, "It is Allah who saves you from it and from every distress; then you [still] associate others with Him."
▶
قُلِ
quli
Say
▶
ٱللَّهُ
l-lahu
Allah
▶
يُنَجِّيكُم
yunajjīkum
saves you
▶
مِّنْهَا
min'hā
from it
▶
وَمِن
wamin
and from
▶
كُلِّ
kulli
every
▶
كَرْبٍۢ
karbin
distress
▶
ثُمَّ
thumma
yet
▶
أَنتُمْ
antum
you
▶
تُشْرِكُونَ
tush'rikūna
associate partners (with Allah)
Verse 65 - Surah Al-An'aam: 27 words
▶ Verse word by word
قُلْ هُوَ ٱلْقَادِرُ عَلَىٰٓ أَن يَبْعَثَ عَلَيْكُمْ عَذَابًۭا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًۭا وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ ۗ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْـَٔايَـٰتِ لَعَلَّهُمْ يَفْقَهُونَ
Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects and make you taste the violence of one another." Look how We diversify the signs that they might understand.
▶
قُلْ
qul
Say
▶
هُوَ
huwa
He
▶
ٱلْقَادِرُ
l-qādiru
(is) All-Capable
▶
عَلَىٰٓ
ʿalā
[on]
▶
أَن
an
to
▶
يَبْعَثَ
yabʿatha
send
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
عَذَابًۭا
ʿadhāban
punishment
▶
مِّن
min
from
▶
فَوْقِكُمْ
fawqikum
above you
▶
أَوْ
aw
or
▶
مِن
min
from
▶
تَحْتِ
taḥti
beneath
▶
أَرْجُلِكُمْ
arjulikum
your feet
▶
أَوْ
aw
or
▶
يَلْبِسَكُمْ
yalbisakum
(to) confuse you
▶
شِيَعًۭا
shiyaʿan
(into) sects
▶
وَيُذِيقَ
wayudhīqa
and make (you) taste
▶
بَعْضَكُم
baʿḍakum
some of you
▶
بَأْسَ
basa
violence
▶
بَعْضٍ ۗ
baʿḍin
(of) others
▶
ٱنظُرْ
unẓur
See
▶
كَيْفَ
kayfa
how
▶
نُصَرِّفُ
nuṣarrifu
We explain
▶
ٱلْـَٔايَـٰتِ
l-āyāti
the Signs
▶
لَعَلَّهُمْ
laʿallahum
so that they may
▶
يَفْقَهُونَ
yafqahūna
understand
Verse 66 - Surah Al-An'aam: 9 words
▶ Verse word by word
وَكَذَّبَ بِهِۦ قَوْمُكَ وَهُوَ ٱلْحَقُّ ۚ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍۢ
But your people have denied it while it is the truth. Say, "I am not over you a manager."
▶
وَكَذَّبَ
wakadhaba
But denied
▶
بِهِۦ
bihi
it
▶
قَوْمُكَ
qawmuka
your people
▶
وَهُوَ
wahuwa
while it
▶
ٱلْحَقُّ ۚ
l-ḥaqu
(is) the truth
▶
قُل
qul
Say
▶
لَّسْتُ
lastu
I am not
▶
عَلَيْكُم
ʿalaykum
over you
▶
بِوَكِيلٍۢ
biwakīlin
a manager
Verse 67 - Surah Al-An'aam: 5 words
▶ Verse word by word
لِّكُلِّ نَبَإٍۢ مُّسْتَقَرٌّۭ ۚ وَسَوْفَ تَعْلَمُونَ
For every happening is a finality; and you are going to know.
▶
لِّكُلِّ
likulli
For every
▶
نَبَإٍۢ
naba-in
news
▶
مُّسْتَقَرٌّۭ ۚ
mus'taqarrun
(is) a fixed time
▶
وَسَوْفَ
wasawfa
and soon
▶
تَعْلَمُونَ
taʿlamūna
you will know
Verse 68 - Surah Al-An'aam: 23 words
▶ Verse word by word
وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِىٓ ءَايَـٰتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا۟ فِى حَدِيثٍ غَيْرِهِۦ ۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيْطَـٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّـٰلِمِينَ
And when you see those who engage in [offensive] discourse concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.
▶
وَإِذَا
wa-idhā
And when
▶
رَأَيْتَ
ra-ayta
you see
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَخُوضُونَ
yakhūḍūna
engage (in vain talks)
▶
فِىٓ
fī
about
▶
ءَايَـٰتِنَا
āyātinā
Our Verses
▶
فَأَعْرِضْ
fa-aʿriḍ
then turn away
▶
عَنْهُمْ
ʿanhum
from them
▶
حَتَّىٰ
ḥattā
until
▶
يَخُوضُوا۟
yakhūḍū
they engage
▶
فِى
fī
in
▶
حَدِيثٍ
ḥadīthin
a talk
▶
غَيْرِهِۦ ۚ
ghayrihi
other than it
▶
وَإِمَّا
wa-immā
And if
▶
يُنسِيَنَّكَ
yunsiyannaka
causes you to forget
▶
ٱلشَّيْطَـٰنُ
l-shayṭānu
the Shaitaan
▶
فَلَا
falā
then (do) not
▶
تَقْعُدْ
taqʿud
sit
▶
بَعْدَ
baʿda
after
▶
ٱلذِّكْرَىٰ
l-dhik'rā
the reminder
▶
مَعَ
maʿa
with
▶
ٱلْقَوْمِ
l-qawmi
the people
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
Verse 69 - Surah Al-An'aam: 12 words
▶ Verse word by word
وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَىْءٍۢ وَلَـٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ
And those who fear Allah are not held accountable for the disbelievers at all, but [only for] a reminder - that perhaps they will fear Him.
▶
وَمَا
wamā
And not
▶
عَلَى
ʿalā
(is) on
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَتَّقُونَ
yattaqūna
fear (Allah)
▶
مِنْ
min
of
▶
حِسَابِهِم
ḥisābihim
their account
▶
مِّن
min
[of]
▶
شَىْءٍۢ
shayin
anything
▶
وَلَـٰكِن
walākin
but
▶
ذِكْرَىٰ
dhik'rā
(for) reminder
▶
لَعَلَّهُمْ
laʿallahum
so that they may
▶
يَتَّقُونَ
yattaqūna
fear (Allah)
Verse 70 - Surah Al-An'aam: 45 words
▶ Verse word by word
وَذَرِ ٱلَّذِينَ ٱتَّخَذُوا۟ دِينَهُمْ لَعِبًۭا وَلَهْوًۭا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۚ وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسٌۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِىٌّۭ وَلَا شَفِيعٌۭ وَإِن تَعْدِلْ كُلَّ عَدْلٍۢ لَّا يُؤْخَذْ مِنْهَآ ۗ أُو۟لَـٰٓئِكَ ٱلَّذِينَ أُبْسِلُوا۟ بِمَا كَسَبُوا۟ ۖ لَهُمْ شَرَابٌۭ مِّنْ حَمِيمٍۢ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ
And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with the Qur'an, lest a soul be given up to destruction for what it earned; it will have other than Allah no protector and no intercessor. And if it should offer every compensation, it would not be taken from it. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.
▶
وَذَرِ
wadhari
And leave
▶
ٱلَّذِينَ
alladhīna
those who
▶
ٱتَّخَذُوا۟
ittakhadhū
take
▶
دِينَهُمْ
dīnahum
their religion
▶
لَعِبًۭا
laʿiban
(as) a play
▶
وَلَهْوًۭا
walahwan
and amusement
▶
وَغَرَّتْهُمُ
wagharrathumu
and deluded them
▶
ٱلْحَيَوٰةُ
l-ḥayatu
the life
▶
ٱلدُّنْيَا ۚ
l-dun'yā
(of) the world
▶
وَذَكِّرْ
wadhakkir
But remind
▶
بِهِۦٓ
bihi
with it
▶
أَن
an
lest
▶
تُبْسَلَ
tub'sala
is given up to destruction
▶
نَفْسٌۢ
nafsun
a soul
▶
بِمَا
bimā
for what
▶
كَسَبَتْ
kasabat
it (has) earned
▶
لَيْسَ
laysa
not
▶
لَهَا
lahā
(is) for it
▶
مِن
min
from
▶
دُونِ
dūni
besides
▶
ٱللَّهِ
l-lahi
Allah
▶
وَلِىٌّۭ
waliyyun
any protector
▶
وَلَا
walā
and not
▶
شَفِيعٌۭ
shafīʿun
any intercessor
▶
وَإِن
wa-in
And if
▶
تَعْدِلْ
taʿdil
it offers ransom
▶
كُلَّ
kulla
every
▶
عَدْلٍۢ
ʿadlin
ransom
▶
لَّا
lā
not
▶
يُؤْخَذْ
yu'khadh
will it be taken
▶
مِنْهَآ ۗ
min'hā
from it
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
ٱلَّذِينَ
alladhīna
(are) ones who
▶
أُبْسِلُوا۟
ub'silū
are given to destruction
▶
بِمَا
bimā
for what
▶
كَسَبُوا۟ ۖ
kasabū
they earned
▶
لَهُمْ
lahum
For them
▶
شَرَابٌۭ
sharābun
(will be) a drink
▶
مِّنْ
min
of
▶
حَمِيمٍۢ
ḥamīmin
boiling water
▶
وَعَذَابٌ
waʿadhābun
and a punishment
▶
أَلِيمٌۢ
alīmun
painful
▶
بِمَا
bimā
because
▶
كَانُوا۟
kānū
they used to
▶
يَكْفُرُونَ
yakfurūna
disbelieve
Verse 71 - Surah Al-An'aam: 39 words
▶ Verse word by word
قُلْ أَنَدْعُوا۟ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعْقَابِنَا بَعْدَ إِذْ هَدَىٰنَا ٱللَّهُ كَٱلَّذِى ٱسْتَهْوَتْهُ ٱلشَّيَـٰطِينُ فِى ٱلْأَرْضِ حَيْرَانَ لَهُۥٓ أَصْحَـٰبٌۭ يَدْعُونَهُۥٓ إِلَى ٱلْهُدَى ٱئْتِنَا ۗ قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ ۖ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ ٱلْعَـٰلَمِينَ
Say, "Shall we invoke instead of Allah that which neither benefits us nor harms us and be turned back on our heels after Allah has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.' " Say, "Indeed, the guidance of Allah is the [only] guidance; and we have been commanded to submit to the Lord of the worlds.
▶
قُلْ
qul
Say
▶
أَنَدْعُوا۟
anadʿū
Shall we call
▶
مِن
min
from
▶
دُونِ
dūni
besides
▶
ٱللَّهِ
l-lahi
Allah
▶
مَا
mā
what
▶
لَا
lā
not
▶
يَنفَعُنَا
yanfaʿunā
benefits us
▶
وَلَا
walā
and not
▶
يَضُرُّنَا
yaḍurrunā
harms us
▶
وَنُرَدُّ
wanuraddu
and we turn back
▶
عَلَىٰٓ
ʿalā
on
▶
أَعْقَابِنَا
aʿqābinā
our heels
▶
بَعْدَ
baʿda
after
▶
إِذْ
idh
[when]
▶
هَدَىٰنَا
hadānā
(has) guided us
▶
ٱللَّهُ
l-lahu
Allah
▶
كَٱلَّذِى
ka-alladhī
Like the one
▶
ٱسْتَهْوَتْهُ
is'tahwathu
whom (has been) enticed
▶
ٱلشَّيَـٰطِينُ
l-shayāṭīnu
(by) the Shaitaan
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
حَيْرَانَ
ḥayrāna
confused
▶
لَهُۥٓ
lahu
he has
▶
أَصْحَـٰبٌۭ
aṣḥābun
companions
▶
يَدْعُونَهُۥٓ
yadʿūnahu
who call him
▶
إِلَى
ilā
towards
▶
ٱلْهُدَى
l-hudā
the guidance
▶
ٱئْتِنَا ۗ
i'tinā
'Come to us.'
▶
قُلْ
qul
Say
▶
إِنَّ
inna
Indeed
▶
هُدَى
hudā
(the) Guidance
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
هُوَ
huwa
it
▶
ٱلْهُدَىٰ ۖ
l-hudā
(is) the Guidance
▶
وَأُمِرْنَا
wa-umir'nā
and we have been commanded
▶
لِنُسْلِمَ
linus'lima
that we submit
▶
لِرَبِّ
lirabbi
to (the) Lord
▶
ٱلْعَـٰلَمِينَ
l-ʿālamīna
(of) the worlds
Verse 72 - Surah Al-An'aam: 8 words
▶ Verse word by word
وَأَنْ أَقِيمُوا۟ ٱلصَّلَوٰةَ وَٱتَّقُوهُ ۚ وَهُوَ ٱلَّذِىٓ إِلَيْهِ تُحْشَرُونَ
And to establish prayer and fear Him." And it is He to whom you will be gathered.
▶
وَأَنْ
wa-an
And to
▶
أَقِيمُوا۟
aqīmū
establish
▶
ٱلصَّلَوٰةَ
l-ṣalata
the prayer
▶
وَٱتَّقُوهُ ۚ
wa-ittaqūhu
and fear Him
▶
وَهُوَ
wahuwa
And He
▶
ٱلَّذِىٓ
alladhī
(is) the One
▶
إِلَيْهِ
ilayhi
to Him
▶
تُحْشَرُونَ
tuḥ'sharūna
you will be gathered
Verse 73 - Surah Al-An'aam: 24 words
▶ Verse word by word
وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۖ وَيَوْمَ يَقُولُ كُن فَيَكُونُ ۚ قَوْلُهُ ٱلْحَقُّ ۚ وَلَهُ ٱلْمُلْكُ يَوْمَ يُنفَخُ فِى ٱلصُّورِ ۚ عَـٰلِمُ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ
And it is He who created the heavens and earth in truth. And the day He says, "Be," and it is, His word is the truth. And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen and the witnessed; and He is the Wise, the Acquainted.
▶
وَهُوَ
wahuwa
And (it is) He
▶
ٱلَّذِى
alladhī
Who
▶
خَلَقَ
khalaqa
created
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضَ
wal-arḍa
and the earth
▶
بِٱلْحَقِّ ۖ
bil-ḥaqi
in truth
▶
وَيَوْمَ
wayawma
And (the) Day
▶
يَقُولُ
yaqūlu
He says
▶
كُن
kun
Be
▶
فَيَكُونُ ۚ
fayakūnu
and it is
▶
قَوْلُهُ
qawluhu
His word
▶
ٱلْحَقُّ ۚ
l-ḥaqu
(is) the truth
▶
وَلَهُ
walahu
And for Him
▶
ٱلْمُلْكُ
l-mul'ku
(is) the Dominion
▶
يَوْمَ
yawma
(on the) Day
▶
يُنفَخُ
yunfakhu
will be blown
▶
فِى
fī
in
▶
ٱلصُّورِ ۚ
l-ṣūri
the trumpet
▶
عَـٰلِمُ
ʿālimu
(He is) All-Knower
▶
ٱلْغَيْبِ
l-ghaybi
(of) the unseen
▶
وَٱلشَّهَـٰدَةِ ۚ
wal-shahādati
and the seen
▶
وَهُوَ
wahuwa
And He
▶
ٱلْحَكِيمُ
l-ḥakīmu
(is) the All-Wise
▶
ٱلْخَبِيرُ
l-khabīru
the All-Aware
Verse 74 - Surah Al-An'aam: 14 words
▶ Verse word by word
۞ وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصْنَامًا ءَالِهَةً ۖ إِنِّىٓ أَرَىٰكَ وَقَوْمَكَ فِى ضَلَـٰلٍۢ مُّبِينٍۢ
And [mention, O Muhammad], when Abraham said to his father Azar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."
▶
۞ وَإِذْ
wa-idh
And when
▶
قَالَ
qāla
said
▶
إِبْرَٰهِيمُ
ib'rāhīmu
Ibrahim
▶
لِأَبِيهِ
li-abīhi
to his father
▶
ءَازَرَ
āzara
Azar
▶
أَتَتَّخِذُ
atattakhidhu
Do you take
▶
أَصْنَامًا
aṣnāman
idols
▶
ءَالِهَةً ۖ
ālihatan
(as) gods
▶
إِنِّىٓ
innī
Indeed, I
▶
أَرَىٰكَ
arāka
[I] see you
▶
وَقَوْمَكَ
waqawmaka
and your people
▶
فِى
fī
in
▶
ضَلَـٰلٍۢ
ḍalālin
error
▶
مُّبِينٍۢ
mubīnin
manifest
Verse 75 - Surah Al-An'aam: 9 words
▶ Verse word by word
وَكَذَٰلِكَ نُرِىٓ إِبْرَٰهِيمَ مَلَكُوتَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَلِيَكُونَ مِنَ ٱلْمُوقِنِينَ
And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith]
▶
وَكَذَٰلِكَ
wakadhālika
And thus
▶
نُرِىٓ
nurī
We show(ed)
▶
إِبْرَٰهِيمَ
ib'rāhīma
Ibrahim
▶
مَلَكُوتَ
malakūta
the kingdom
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
وَلِيَكُونَ
waliyakūna
so that he would be
▶
مِنَ
mina
among
▶
ٱلْمُوقِنِينَ
l-mūqinīna
the ones who are certain
Verse 76 - Surah Al-An'aam: 15 words
▶ Verse word by word
فَلَمَّا جَنَّ عَلَيْهِ ٱلَّيْلُ رَءَا كَوْكَبًۭا ۖ قَالَ هَـٰذَا رَبِّى ۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلْـَٔافِلِينَ
So when the night covered him [with darkness], he saw a star. He said, "This is my lord." But when it set, he said, "I like not those that disappear."
▶
فَلَمَّا
falammā
So when
▶
جَنَّ
janna
covered
▶
عَلَيْهِ
ʿalayhi
over him
▶
ٱلَّيْلُ
al-laylu
the night
▶
رَءَا
raā
he saw
▶
كَوْكَبًۭا ۖ
kawkaban
a star
▶
قَالَ
qāla
He said
▶
هَـٰذَا
hādhā
This
▶
رَبِّى ۖ
rabbī
(is) my Lord
▶
فَلَمَّآ
falammā
But when
▶
أَفَلَ
afala
it set
▶
قَالَ
qāla
he said
▶
لَآ
lā
Not
▶
أُحِبُّ
uḥibbu
(do) I like
▶
ٱلْـَٔافِلِينَ
l-āfilīna
the ones that set
Verse 77 - Surah Al-An'aam: 18 words
▶ Verse word by word
فَلَمَّا رَءَا ٱلْقَمَرَ بَازِغًۭا قَالَ هَـٰذَا رَبِّى ۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِى رَبِّى لَأَكُونَنَّ مِنَ ٱلْقَوْمِ ٱلضَّآلِّينَ
And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."
▶
فَلَمَّا
falammā
When
▶
رَءَا
raā
he saw
▶
ٱلْقَمَرَ
l-qamara
the moon
▶
بَازِغًۭا
bāzighan
rising
▶
قَالَ
qāla
he said
▶
هَـٰذَا
hādhā
This
▶
رَبِّى ۖ
rabbī
(is) my Lord
▶
فَلَمَّآ
falammā
But when
▶
أَفَلَ
afala
it set
▶
قَالَ
qāla
he said
▶
لَئِن
la-in
If
▶
لَّمْ
lam
(does) not
▶
يَهْدِنِى
yahdinī
guide me
▶
رَبِّى
rabbī
my Lord
▶
لَأَكُونَنَّ
la-akūnanna
I will surely be
▶
مِنَ
mina
among
▶
ٱلْقَوْمِ
l-qawmi
the people
▶
ٱلضَّآلِّينَ
l-ḍālīna
who went astray
Verse 78 - Surah Al-An'aam: 17 words
▶ Verse word by word
فَلَمَّا رَءَا ٱلشَّمْسَ بَازِغَةًۭ قَالَ هَـٰذَا رَبِّى هَـٰذَآ أَكْبَرُ ۖ فَلَمَّآ أَفَلَتْ قَالَ يَـٰقَوْمِ إِنِّى بَرِىٓءٌۭ مِّمَّا تُشْرِكُونَ
And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allah.
▶
فَلَمَّا
falammā
When
▶
رَءَا
raā
he saw
▶
ٱلشَّمْسَ
l-shamsa
the sun
▶
بَازِغَةًۭ
bāzighatan
rising
▶
قَالَ
qāla
he said
▶
هَـٰذَا
hādhā
This (is)
▶
رَبِّى
rabbī
my Lord
▶
هَـٰذَآ
hādhā
this (is)
▶
أَكْبَرُ ۖ
akbaru
greater
▶
فَلَمَّآ
falammā
But when
▶
أَفَلَتْ
afalat
it set
▶
قَالَ
qāla
he said
▶
يَـٰقَوْمِ
yāqawmi
O my people
▶
إِنِّى
innī
Indeed, I am
▶
بَرِىٓءٌۭ
barīon
free
▶
مِّمَّا
mimmā
of what
▶
تُشْرِكُونَ
tush'rikūna
you associate (with Allah)
Verse 79 - Surah Al-An'aam: 12 words
▶ Verse word by word
إِنِّى وَجَّهْتُ وَجْهِىَ لِلَّذِى فَطَرَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ حَنِيفًۭا ۖ وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ
Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah."
▶
إِنِّى
innī
Indeed, I
▶
وَجَّهْتُ
wajjahtu
[I] have turned
▶
وَجْهِىَ
wajhiya
my face
▶
لِلَّذِى
lilladhī
to the One Who
▶
فَطَرَ
faṭara
created
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضَ
wal-arḍa
and the earth
▶
حَنِيفًۭا ۖ
ḥanīfan
(as) a true monotheist
▶
وَمَآ
wamā
and not
▶
أَنَا۠
anā
I (am)
▶
مِنَ
mina
of
▶
ٱلْمُشْرِكِينَ
l-mush'rikīna
the polytheists
Verse 80 - Surah Al-An'aam: 25 words
▶ Verse word by word
وَحَآجَّهُۥ قَوْمُهُۥ ۚ قَالَ أَتُحَـٰٓجُّوٓنِّى فِى ٱللَّهِ وَقَدْ هَدَىٰنِ ۚ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّى شَيْـًۭٔا ۗ وَسِعَ رَبِّى كُلَّ شَىْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ
And his people argued with him. He said, "Do you argue with me concerning Allah while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?
▶
وَحَآجَّهُۥ
waḥājjahu
And argued with him
▶
قَوْمُهُۥ ۚ
qawmuhu
his people
▶
قَالَ
qāla
He said
▶
أَتُحَـٰٓجُّوٓنِّى
atuḥājjūnnī
Do you argue with me
▶
فِى
fī
concerning
▶
ٱللَّهِ
l-lahi
Allah
▶
وَقَدْ
waqad
while certainly
▶
هَدَىٰنِ ۚ
hadāni
He has guided me
▶
وَلَآ
walā
And not
▶
أَخَافُ
akhāfu
(do) I fear
▶
مَا
mā
what
▶
تُشْرِكُونَ
tush'rikūna
you associate
▶
بِهِۦٓ
bihi
with Him
▶
إِلَّآ
illā
unless
▶
أَن
an
[that]
▶
يَشَآءَ
yashāa
wills
▶
رَبِّى
rabbī
my Lord
▶
شَيْـًۭٔا ۗ
shayan
anything
▶
وَسِعَ
wasiʿa
Encompasses
▶
رَبِّى
rabbī
my Lord
▶
كُلَّ
kulla
every
▶
شَىْءٍ
shayin
thing
▶
عِلْمًا ۗ
ʿil'man
(in) knowledge
▶
أَفَلَا
afalā
Then will not
▶
تَتَذَكَّرُونَ
tatadhakkarūna
you take heed
Verse 81 - Surah Al-An'aam: 22 words
▶ Verse word by word
وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ عَلَيْكُمْ سُلْطَـٰنًۭا ۚ فَأَىُّ ٱلْفَرِيقَيْنِ أَحَقُّ بِٱلْأَمْنِ ۖ إِن كُنتُمْ تَعْلَمُونَ
And how should I fear what you associate while you do not fear that you have associated with Allah that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?
▶
وَكَيْفَ
wakayfa
And how
▶
أَخَافُ
akhāfu
could I fear
▶
مَآ
mā
what
▶
أَشْرَكْتُمْ
ashraktum
you associate (with Allah)
▶
وَلَا
walā
while not
▶
تَخَافُونَ
takhāfūna
you fear
▶
أَنَّكُمْ
annakum
that you
▶
أَشْرَكْتُم
ashraktum
have associated
▶
بِٱللَّهِ
bil-lahi
with Allah
▶
مَا
mā
what
▶
لَمْ
lam
not
▶
يُنَزِّلْ
yunazzil
did He send down
▶
بِهِۦ
bihi
for it
▶
عَلَيْكُمْ
ʿalaykum
to you
▶
سُلْطَـٰنًۭا ۚ
sul'ṭānan
any authority
▶
فَأَىُّ
fa-ayyu
So which
▶
ٱلْفَرِيقَيْنِ
l-farīqayni
(of) the two parties
▶
أَحَقُّ
aḥaqqu
has more right
▶
بِٱلْأَمْنِ ۖ
bil-amni
to security
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you
▶
تَعْلَمُونَ
taʿlamūna
know
Verse 82 - Surah Al-An'aam: 11 words
▶ Verse word by word
ٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يَلْبِسُوٓا۟ إِيمَـٰنَهُم بِظُلْمٍ أُو۟لَـٰٓئِكَ لَهُمُ ٱلْأَمْنُ وَهُم مُّهْتَدُونَ
They who believe and do not mix their belief with injustice - those will have security, and they are [rightly] guided.
▶
ٱلَّذِينَ
alladhīna
Those who
▶
ءَامَنُوا۟
āmanū
believed
▶
وَلَمْ
walam
and (did) not
▶
يَلْبِسُوٓا۟
yalbisū
mix
▶
إِيمَـٰنَهُم
īmānahum
their belief
▶
بِظُلْمٍ
biẓul'min
with wrong
▶
أُو۟لَـٰٓئِكَ
ulāika
those
▶
لَهُمُ
lahumu
for them
▶
ٱلْأَمْنُ
l-amnu
(is) the security
▶
وَهُم
wahum
and they
▶
مُّهْتَدُونَ
muh'tadūna
(are) rightly guided
Verse 83 - Surah Al-An'aam: 14 words
▶ Verse word by word
وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَـٰهَآ إِبْرَٰهِيمَ عَلَىٰ قَوْمِهِۦ ۚ نَرْفَعُ دَرَجَـٰتٍۢ مَّن نَّشَآءُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌۭ
And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.
▶
وَتِلْكَ
watil'ka
And this
▶
حُجَّتُنَآ
ḥujjatunā
(is) Our argument
▶
ءَاتَيْنَـٰهَآ
ātaynāhā
We gave it
▶
إِبْرَٰهِيمَ
ib'rāhīma
(to) Ibrahim
▶
عَلَىٰ
ʿalā
against
▶
قَوْمِهِۦ ۚ
qawmihi
his people
▶
نَرْفَعُ
narfaʿu
We raise
▶
دَرَجَـٰتٍۢ
darajātin
(by) degrees
▶
مَّن
man
whom
▶
نَّشَآءُ ۗ
nashāu
We will
▶
إِنَّ
inna
Indeed
▶
رَبَّكَ
rabbaka
your Lord
▶
حَكِيمٌ
ḥakīmun
(is) All-Wise
▶
عَلِيمٌۭ
ʿalīmun
All-Knowing
Verse 84 - Surah Al-An'aam: 21 words
▶ Verse word by word
وَوَهَبْنَا لَهُۥٓ إِسْحَـٰقَ وَيَعْقُوبَ ۚ كُلًّا هَدَيْنَا ۚ وَنُوحًا هَدَيْنَا مِن قَبْلُ ۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيْمَـٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَـٰرُونَ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
And We gave to Abraham, Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.
▶
وَوَهَبْنَا
wawahabnā
And We bestowed
▶
لَهُۥٓ
lahu
to him
▶
إِسْحَـٰقَ
is'ḥāqa
Isaac
▶
وَيَعْقُوبَ ۚ
wayaʿqūba
and Yaqub
▶
كُلًّا
kullan
all
▶
هَدَيْنَا ۚ
hadaynā
We guided
▶
وَنُوحًا
wanūḥan
And Nuh
▶
هَدَيْنَا
hadaynā
We guided
▶
مِن
min
from
▶
قَبْلُ ۖ
qablu
before
▶
وَمِن
wamin
and of
▶
ذُرِّيَّتِهِۦ
dhurriyyatihi
his descendents
▶
دَاوُۥدَ
dāwūda
Dawood
▶
وَسُلَيْمَـٰنَ
wasulaymāna
and Sulaiman
▶
وَأَيُّوبَ
wa-ayyūba
and Ayyub
▶
وَيُوسُفَ
wayūsufa
and Yusuf
▶
وَمُوسَىٰ
wamūsā
and Musa
▶
وَهَـٰرُونَ ۚ
wahārūna
and Harun
▶
وَكَذَٰلِكَ
wakadhālika
And thus
▶
نَجْزِى
najzī
We reward
▶
ٱلْمُحْسِنِينَ
l-muḥ'sinīna
the good-doers
Verse 85 - Surah Al-An'aam: 7 words
▶ Verse word by word
وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ ۖ كُلٌّۭ مِّنَ ٱلصَّـٰلِحِينَ
And Zechariah and John and Jesus and Elias - and all were of the righteous.
▶
وَزَكَرِيَّا
wazakariyyā
And Zakariya
▶
وَيَحْيَىٰ
wayaḥyā
and Yahya
▶
وَعِيسَىٰ
waʿīsā
and Isa
▶
وَإِلْيَاسَ ۖ
wa-il'yāsa
and Elijah
▶
كُلٌّۭ
kullun
all (were)
▶
مِّنَ
mina
of
▶
ٱلصَّـٰلِحِينَ
l-ṣāliḥīna
the righteous
Verse 86 - Surah Al-An'aam: 8 words
▶ Verse word by word
وَإِسْمَـٰعِيلَ وَٱلْيَسَعَ وَيُونُسَ وَلُوطًۭا ۚ وَكُلًّۭا فَضَّلْنَا عَلَى ٱلْعَـٰلَمِينَ
And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds.
▶
وَإِسْمَـٰعِيلَ
wa-is'māʿīla
And Ishmael
▶
وَٱلْيَسَعَ
wal-yasaʿa
and Elisha
▶
وَيُونُسَ
wayūnusa
and Yunus
▶
وَلُوطًۭا ۚ
walūṭan
and Lut
▶
وَكُلًّۭا
wakullan
and all
▶
فَضَّلْنَا
faḍḍalnā
We preferred
▶
عَلَى
ʿalā
over
▶
ٱلْعَـٰلَمِينَ
l-ʿālamīna
the worlds
Verse 87 - Surah Al-An'aam: 9 words
▶ Verse word by word
وَمِنْ ءَابَآئِهِمْ وَذُرِّيَّـٰتِهِمْ وَإِخْوَٰنِهِمْ ۖ وَٱجْتَبَيْنَـٰهُمْ وَهَدَيْنَـٰهُمْ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ
And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.
▶
وَمِنْ
wamin
And from
▶
ءَابَآئِهِمْ
ābāihim
their fathers
▶
وَذُرِّيَّـٰتِهِمْ
wadhurriyyātihim
and their descendents
▶
وَإِخْوَٰنِهِمْ ۖ
wa-ikh'wānihim
and their brothers
▶
وَٱجْتَبَيْنَـٰهُمْ
wa-ij'tabaynāhum
and We chose them
▶
وَهَدَيْنَـٰهُمْ
wahadaynāhum
and We guided them
▶
إِلَىٰ
ilā
to
▶
صِرَٰطٍۢ
ṣirāṭin
a path
▶
مُّسْتَقِيمٍۢ
mus'taqīmin
straight
Verse 88 - Surah Al-An'aam: 16 words
▶ Verse word by word
ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۚ وَلَوْ أَشْرَكُوا۟ لَحَبِطَ عَنْهُم مَّا كَانُوا۟ يَعْمَلُونَ
That is the guidance of Allah by which He guides whomever He wills of His servants. But if they had associated others with Allah, then worthless for them would be whatever they were doing.
▶
ذَٰلِكَ
dhālika
That
▶
هُدَى
hudā
(is the) Guidance
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
يَهْدِى
yahdī
He guides
▶
بِهِۦ
bihi
with it
▶
مَن
man
whom
▶
يَشَآءُ
yashāu
He wills
▶
مِنْ
min
of
▶
عِبَادِهِۦ ۚ
ʿibādihi
His slaves
▶
وَلَوْ
walaw
But if
▶
أَشْرَكُوا۟
ashrakū
they (had) associated partners (with Allah)
▶
لَحَبِطَ
laḥabiṭa
surely (would be) worthless
▶
عَنْهُم
ʿanhum
for them
▶
مَّا
mā
what
▶
كَانُوا۟
kānū
they used to
▶
يَعْمَلُونَ
yaʿmalūna
do
Verse 89 - Surah Al-An'aam: 17 words
▶ Verse word by word
أُو۟لَـٰٓئِكَ ٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ۚ فَإِن يَكْفُرْ بِهَا هَـٰٓؤُلَآءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًۭا لَّيْسُوا۟ بِهَا بِكَـٰفِرِينَ
Those are the ones to whom We gave the Scripture and authority and prophethood. But if the disbelievers deny it, then We have entrusted it to a people who are not therein disbelievers.
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
ٱلَّذِينَ
alladhīna
(are) ones whom
▶
ءَاتَيْنَـٰهُمُ
ātaynāhumu
We gave them
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
وَٱلْحُكْمَ
wal-ḥuk'ma
and the judgment
▶
وَٱلنُّبُوَّةَ ۚ
wal-nubuwata
and the Prophethood
▶
فَإِن
fa-in
But if
▶
يَكْفُرْ
yakfur
disbelieve
▶
بِهَا
bihā
in it
▶
هَـٰٓؤُلَآءِ
hāulāi
these
▶
فَقَدْ
faqad
then indeed
▶
وَكَّلْنَا
wakkalnā
We have entrusted
▶
بِهَا
bihā
it
▶
قَوْمًۭا
qawman
(to) a people
▶
لَّيْسُوا۟
laysū
who are not
▶
بِهَا
bihā
therein
▶
بِكَـٰفِرِينَ
bikāfirīna
disbelievers
Verse 90 - Surah Al-An'aam: 16 words
▶ Verse word by word
أُو۟لَـٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُ ۖ فَبِهُدَىٰهُمُ ٱقْتَدِهْ ۗ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا ۖ إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَـٰلَمِينَ
Those are the ones whom Allah has guided, so from their guidance take an example. Say, "I ask of you for this message no payment. It is not but a reminder for the worlds."
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
ٱلَّذِينَ
alladhīna
(are) ones whom
▶
هَدَى
hadā
(have been) guided
▶
ٱللَّهُ ۖ
l-lahu
(by) Allah
▶
فَبِهُدَىٰهُمُ
fabihudāhumu
so of their guidance
▶
ٱقْتَدِهْ ۗ
iq'tadih
you follow
▶
قُل
qul
Say
▶
لَّآ
lā
Not
▶
أَسْـَٔلُكُمْ
asalukum
I ask you
▶
عَلَيْهِ
ʿalayhi
for it
▶
أَجْرًا ۖ
ajran
any reward
▶
إِنْ
in
Not
▶
هُوَ
huwa
(is) it
▶
إِلَّا
illā
but
▶
ذِكْرَىٰ
dhik'rā
a reminder
▶
لِلْعَـٰلَمِينَ
lil'ʿālamīna
for the worlds
Verse 91 - Surah Al-An'aam: 44 words
▶ Verse word by word
وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُوا۟ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٍۢ مِّن شَىْءٍۢ ۗ قُلْ مَنْ أَنزَلَ ٱلْكِتَـٰبَ ٱلَّذِى جَآءَ بِهِۦ مُوسَىٰ نُورًۭا وَهُدًۭى لِّلنَّاسِ ۖ تَجْعَلُونَهُۥ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًۭا ۖ وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوٓا۟ أَنتُمْ وَلَآ ءَابَآؤُكُمْ ۖ قُلِ ٱللَّهُ ۖ ثُمَّ ذَرْهُمْ فِى خَوْضِهِمْ يَلْعَبُونَ
And they did not appraise Allah with true appraisal when they said, "Allah did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you were taught that which you knew not - neither you nor your fathers." Say, "Allah [revealed it]." Then leave them in their [empty] discourse, amusing themselves.
▶
وَمَا
wamā
And not
▶
قَدَرُوا۟
qadarū
they appraised
▶
ٱللَّهَ
l-laha
Allah
▶
حَقَّ
ḥaqqa
(with) true
▶
قَدْرِهِۦٓ
qadrihi
[of his] appraisal
▶
إِذْ
idh
when
▶
قَالُوا۟
qālū
they said
▶
مَآ
mā
Not
▶
أَنزَلَ
anzala
revealed
▶
ٱللَّهُ
l-lahu
(by) Allah
▶
عَلَىٰ
ʿalā
on
▶
بَشَرٍۢ
basharin
a human being
▶
مِّن
min
[of]
▶
شَىْءٍۢ ۗ
shayin
anything
▶
قُلْ
qul
Say
▶
مَنْ
man
Who
▶
أَنزَلَ
anzala
revealed
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
ٱلَّذِى
alladhī
which
▶
جَآءَ
jāa
brought
▶
بِهِۦ
bihi
[it]
▶
مُوسَىٰ
mūsā
Musa
▶
نُورًۭا
nūran
(as) a light
▶
وَهُدًۭى
wahudan
and guidance
▶
لِّلنَّاسِ ۖ
lilnnāsi
for the people
▶
تَجْعَلُونَهُۥ
tajʿalūnahu
You make it
▶
قَرَاطِيسَ
qarāṭīsa
(into) parchments
▶
تُبْدُونَهَا
tub'dūnahā
you disclose (some of) it
▶
وَتُخْفُونَ
watukh'fūna
and you conceal
▶
كَثِيرًۭا ۖ
kathīran
much (of it)
▶
وَعُلِّمْتُم
waʿullim'tum
And you were taught
▶
مَّا
mā
what
▶
لَمْ
lam
not
▶
تَعْلَمُوٓا۟
taʿlamū
knew
▶
أَنتُمْ
antum
you
▶
وَلَآ
walā
and not
▶
ءَابَآؤُكُمْ ۖ
ābāukum
your forefathers
▶
قُلِ
quli
Say
▶
ٱللَّهُ ۖ
l-lahu
Allah (revealed it)
▶
ثُمَّ
thumma
Then
▶
ذَرْهُمْ
dharhum
leave them
▶
فِى
fī
in
▶
خَوْضِهِمْ
khawḍihim
their discourse
▶
يَلْعَبُونَ
yalʿabūna
playing
Verse 92 - Surah Al-An'aam: 22 words
▶ Verse word by word
وَهَـٰذَا كِتَـٰبٌ أَنزَلْنَـٰهُ مُبَارَكٌۭ مُّصَدِّقُ ٱلَّذِى بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا ۚ وَٱلَّذِينَ يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ يُؤْمِنُونَ بِهِۦ ۖ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities and those around it. Those who believe in the Hereafter believe in it, and they are maintaining their prayers.
▶
وَهَـٰذَا
wahādhā
And this
▶
كِتَـٰبٌ
kitābun
(is) a Book
▶
أَنزَلْنَـٰهُ
anzalnāhu
We have revealed it
▶
مُبَارَكٌۭ
mubārakun
blessed
▶
مُّصَدِّقُ
muṣaddiqu
confirming
▶
ٱلَّذِى
alladhī
which
▶
بَيْنَ
bayna
(came) before
▶
يَدَيْهِ
yadayhi
its hands
▶
وَلِتُنذِرَ
walitundhira
so that you may warn
▶
أُمَّ
umma
(the) mother
▶
ٱلْقُرَىٰ
l-qurā
(of) the cities
▶
وَمَنْ
waman
and who
▶
حَوْلَهَا ۚ
ḥawlahā
(are) around it
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
يُؤْمِنُونَ
yu'minūna
believe
▶
بِٱلْـَٔاخِرَةِ
bil-ākhirati
in the Hereafter
▶
يُؤْمِنُونَ
yu'minūna
they believe
▶
بِهِۦ ۖ
bihi
in it
▶
وَهُمْ
wahum
and they
▶
عَلَىٰ
ʿalā
over
▶
صَلَاتِهِمْ
ṣalātihim
their prayers
▶
يُحَافِظُونَ
yuḥāfiẓūna
(are) guarding
Verse 93 - Surah Al-An'aam: 49 words
▶ Verse word by word
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِىَ إِلَىَّ وَلَمْ يُوحَ إِلَيْهِ شَىْءٌۭ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ ۗ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّـٰلِمُونَ فِى غَمَرَٰتِ ٱلْمَوْتِ وَٱلْمَلَـٰٓئِكَةُ بَاسِطُوٓا۟ أَيْدِيهِمْ أَخْرِجُوٓا۟ أَنفُسَكُمُ ۖ ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَـٰتِهِۦ تَسْتَكْبِرُونَ
And who is more unjust than one who invents a lie about Allah or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allah revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands, [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allah other than the truth and [that] you were, toward His verses, being arrogant."
▶
وَمَنْ
waman
And who
▶
أَظْلَمُ
aẓlamu
(is) more unjust
▶
مِمَّنِ
mimmani
than (one) who
▶
ٱفْتَرَىٰ
if'tarā
invents
▶
عَلَى
ʿalā
about
▶
ٱللَّهِ
l-lahi
Allah
▶
كَذِبًا
kadhiban
a lie
▶
أَوْ
aw
or
▶
قَالَ
qāla
said
▶
أُوحِىَ
ūḥiya
It has been inspired
▶
إِلَىَّ
ilayya
to me
▶
وَلَمْ
walam
while not
▶
يُوحَ
yūḥa
it was inspired
▶
إِلَيْهِ
ilayhi
to him
▶
شَىْءٌۭ
shayon
anything
▶
وَمَن
waman
and (one) who
▶
قَالَ
qāla
said
▶
سَأُنزِلُ
sa-unzilu
I will reveal
▶
مِثْلَ
mith'la
like
▶
مَآ
mā
what
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أَنزَلَ
anzala
(has been) revealed
▶
ٱللَّهُ ۗ
l-lahu
(by) Allah
▶
وَلَوْ
walaw
And if
▶
تَرَىٰٓ
tarā
you (could) see
▶
إِذِ
idhi
when
▶
ٱلظَّـٰلِمُونَ
l-ẓālimūna
the wrongdoers
▶
فِى
fī
(are) in
▶
غَمَرَٰتِ
ghamarāti
agonies
▶
ٱلْمَوْتِ
l-mawti
(of) [the] death
▶
وَٱلْمَلَـٰٓئِكَةُ
wal-malāikatu
while the Angels
▶
بَاسِطُوٓا۟
bāsiṭū
(are) stretching out
▶
أَيْدِيهِمْ
aydīhim
their hands (saying)
▶
أَخْرِجُوٓا۟
akhrijū
Discharge
▶
أَنفُسَكُمُ ۖ
anfusakumu
your souls
▶
ٱلْيَوْمَ
l-yawma
Today
▶
تُجْزَوْنَ
tuj'zawna
you will be recompensed
▶
عَذَابَ
ʿadhāba
(with) punishment
▶
ٱلْهُونِ
l-hūni
humiliating
▶
بِمَا
bimā
because
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كُنتُمْ
kuntum
you used to
▶
تَقُولُونَ
taqūlūna
say
▶
عَلَى
ʿalā
against
▶
ٱللَّهِ
l-lahi
Allah
▶
غَيْرَ
ghayra
other than
▶
ٱلْحَقِّ
l-ḥaqi
the truth
▶
وَكُنتُمْ
wakuntum
and you were
▶
عَنْ
ʿan
towards
▶
ءَايَـٰتِهِۦ
āyātihi
His Verses
▶
تَسْتَكْبِرُونَ
tastakbirūna
being arrogant
Verse 94 - Surah Al-An'aam: 29 words
▶ Verse word by word
وَلَقَدْ جِئْتُمُونَا فُرَٰدَىٰ كَمَا خَلَقْنَـٰكُمْ أَوَّلَ مَرَّةٍۢ وَتَرَكْتُم مَّا خَوَّلْنَـٰكُمْ وَرَآءَ ظُهُورِكُمْ ۖ وَمَا نَرَىٰ مَعَكُمْ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَـٰٓؤُا۟ ۚ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ
[It will be said to them], "And you have certainly come to Us alone as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allah]. It has [all] been severed between you, and lost from you is what you used to claim."
▶
وَلَقَدْ
walaqad
And certainly
▶
جِئْتُمُونَا
ji'tumūnā
you have come to Us
▶
فُرَٰدَىٰ
furādā
alone
▶
كَمَا
kamā
as
▶
خَلَقْنَـٰكُمْ
khalaqnākum
We created you
▶
أَوَّلَ
awwala
(the) first
▶
مَرَّةٍۢ
marratin
time
▶
وَتَرَكْتُم
wataraktum
and you have left
▶
مَّا
mā
whatever
▶
خَوَّلْنَـٰكُمْ
khawwalnākum
We bestowed (on) you
▶
وَرَآءَ
warāa
behind
▶
ظُهُورِكُمْ ۖ
ẓuhūrikum
your backs
▶
وَمَا
wamā
And not
▶
نَرَىٰ
narā
We see
▶
مَعَكُمْ
maʿakum
with you
▶
شُفَعَآءَكُمُ
shufaʿāakumu
your intercessors
▶
ٱلَّذِينَ
alladhīna
those whom
▶
زَعَمْتُمْ
zaʿamtum
you claimed
▶
أَنَّهُمْ
annahum
that they (were)
▶
فِيكُمْ
fīkum
in your (matters)
▶
شُرَكَـٰٓؤُا۟ ۚ
shurakāu
partners (with Allah)
▶
لَقَد
laqad
Indeed
▶
تَّقَطَّعَ
taqaṭṭaʿa
have been severed (bonds)
▶
بَيْنَكُمْ
baynakum
between you
▶
وَضَلَّ
waḍalla
and is lost
▶
عَنكُم
ʿankum
from you
▶
مَّا
mā
what
▶
كُنتُمْ
kuntum
you used to
▶
تَزْعُمُونَ
tazʿumūna
claim
Verse 95 - Surah Al-An'aam: 17 words
▶ Verse word by word
۞ إِنَّ ٱللَّهَ فَالِقُ ٱلْحَبِّ وَٱلنَّوَىٰ ۖ يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَمُخْرِجُ ٱلْمَيِّتِ مِنَ ٱلْحَىِّ ۚ ذَٰلِكُمُ ٱللَّهُ ۖ فَأَنَّىٰ تُؤْفَكُونَ
Indeed, Allah is the cleaver of grain and date seeds. He brings the living out of the dead and brings the dead out of the living. That is Allah; so how are you deluded?
▶
۞ إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
فَالِقُ
fāliqu
(is the) Cleaver
▶
ٱلْحَبِّ
l-ḥabi
(of) the grain
▶
وَٱلنَّوَىٰ ۖ
wal-nawā
and the date-seed
▶
يُخْرِجُ
yukh'riju
He brings forth
▶
ٱلْحَىَّ
l-ḥaya
the living
▶
مِنَ
mina
from
▶
ٱلْمَيِّتِ
l-mayiti
the dead
▶
وَمُخْرِجُ
wamukh'riju
and brings forth
▶
ٱلْمَيِّتِ
l-mayiti
the dead
▶
مِنَ
mina
from
▶
ٱلْحَىِّ ۚ
l-ḥayi
the living
▶
ذَٰلِكُمُ
dhālikumu
That
▶
ٱللَّهُ ۖ
l-lahu
(is) Allah
▶
فَأَنَّىٰ
fa-annā
so how
▶
تُؤْفَكُونَ
tu'fakūna
are you deluded
Verse 96 - Surah Al-An'aam: 12 words
▶ Verse word by word
فَالِقُ ٱلْإِصْبَاحِ وَجَعَلَ ٱلَّيْلَ سَكَنًۭا وَٱلشَّمْسَ وَٱلْقَمَرَ حُسْبَانًۭا ۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation. That is the determination of the Exalted in Might, the Knowing.
▶
فَالِقُ
fāliqu
(He is the) Cleaver
▶
ٱلْإِصْبَاحِ
l-iṣ'bāḥi
(of) the daybreak
▶
وَجَعَلَ
wajaʿala
and He has made
▶
ٱلَّيْلَ
al-layla
the night
▶
سَكَنًۭا
sakanan
(for) rest
▶
وَٱلشَّمْسَ
wal-shamsa
and the sun
▶
وَٱلْقَمَرَ
wal-qamara
and the moon
▶
حُسْبَانًۭا ۚ
ḥus'bānan
(for) reckoning
▶
ذَٰلِكَ
dhālika
That
▶
تَقْدِيرُ
taqdīru
(is the) ordaining
▶
ٱلْعَزِيزِ
l-ʿazīzi
(of) the All-Mighty
▶
ٱلْعَلِيمِ
l-ʿalīmi
the All-Knowing
Verse 97 - Surah Al-An'aam: 16 words
▶ Verse word by word
وَهُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهْتَدُوا۟ بِهَا فِى ظُلُمَـٰتِ ٱلْبَرِّ وَٱلْبَحْرِ ۗ قَدْ فَصَّلْنَا ٱلْـَٔايَـٰتِ لِقَوْمٍۢ يَعْلَمُونَ
And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know.
▶
وَهُوَ
wahuwa
And He
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
جَعَلَ
jaʿala
made
▶
لَكُمُ
lakumu
for you
▶
ٱلنُّجُومَ
l-nujūma
the stars
▶
لِتَهْتَدُوا۟
litahtadū
that you may guide yourselves
▶
بِهَا
bihā
with them
▶
فِى
fī
in
▶
ظُلُمَـٰتِ
ẓulumāti
the darkness[es]
▶
ٱلْبَرِّ
l-bari
(of) the land
▶
وَٱلْبَحْرِ ۗ
wal-baḥri
and the sea
▶
قَدْ
qad
Certainly
▶
فَصَّلْنَا
faṣṣalnā
We have made clear
▶
ٱلْـَٔايَـٰتِ
l-āyāti
the Signs
▶
لِقَوْمٍۢ
liqawmin
for a people
▶
يَعْلَمُونَ
yaʿlamūna
(who) know
Verse 98 - Surah Al-An'aam: 13 words
▶ Verse word by word
وَهُوَ ٱلَّذِىٓ أَنشَأَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ فَمُسْتَقَرٌّۭ وَمُسْتَوْدَعٌۭ ۗ قَدْ فَصَّلْنَا ٱلْـَٔايَـٰتِ لِقَوْمٍۢ يَفْقَهُونَ
And it is He who produced you from one soul and [gave you] a place of dwelling and of storage. We have detailed the signs for a people who understand.
▶
وَهُوَ
wahuwa
And He
▶
ٱلَّذِىٓ
alladhī
(is) the One Who
▶
أَنشَأَكُم
ansha-akum
(has) produced you
▶
مِّن
min
from
▶
نَّفْسٍۢ
nafsin
a soul
▶
وَٰحِدَةٍۢ
wāḥidatin
single
▶
فَمُسْتَقَرٌّۭ
famus'taqarrun
so (there is) a place of dwelling
▶
وَمُسْتَوْدَعٌۭ ۗ
wamus'tawdaʿun
and a resting place
▶
قَدْ
qad
Certainly
▶
فَصَّلْنَا
faṣṣalnā
We have made clear
▶
ٱلْـَٔايَـٰتِ
l-āyāti
the Signs
▶
لِقَوْمٍۢ
liqawmin
for a people
▶
يَفْقَهُونَ
yafqahūna
(who) understand
Verse 99 - Surah Al-An'aam: 44 words
▶ Verse word by word
وَهُوَ ٱلَّذِىٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَىْءٍۢ فَأَخْرَجْنَا مِنْهُ خَضِرًۭا نُّخْرِجُ مِنْهُ حَبًّۭا مُّتَرَاكِبًۭا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانٌۭ دَانِيَةٌۭ وَجَنَّـٰتٍۢ مِّنْ أَعْنَابٍۢ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهًۭا وَغَيْرَ مُتَشَـٰبِهٍ ۗ ٱنظُرُوٓا۟ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓ ۚ إِنَّ فِى ذَٰلِكُمْ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ
And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.
▶
وَهُوَ
wahuwa
And He
▶
ٱلَّذِىٓ
alladhī
(is) the One Who
▶
أَنزَلَ
anzala
sends down
▶
مِنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
مَآءًۭ
māan
water
▶
فَأَخْرَجْنَا
fa-akhrajnā
then We bring forth
▶
بِهِۦ
bihi
with it
▶
نَبَاتَ
nabāta
vegetation
▶
كُلِّ
kulli
(of) every
▶
شَىْءٍۢ
shayin
thing
▶
فَأَخْرَجْنَا
fa-akhrajnā
Then We bring forth
▶
مِنْهُ
min'hu
from it
▶
خَضِرًۭا
khaḍiran
green plant
▶
نُّخْرِجُ
nukh'riju
We bring forth
▶
مِنْهُ
min'hu
from it
▶
حَبًّۭا
ḥabban
grain
▶
مُّتَرَاكِبًۭا
mutarākiban
thick clustered
▶
وَمِنَ
wamina
And from
▶
ٱلنَّخْلِ
l-nakhli
the date-palm
▶
مِن
min
from
▶
طَلْعِهَا
ṭalʿihā
its spathe
▶
قِنْوَانٌۭ
qin'wānun
clusters of dates
▶
دَانِيَةٌۭ
dāniyatun
hanging low
▶
وَجَنَّـٰتٍۢ
wajannātin
And gardens
▶
مِّنْ
min
of
▶
أَعْنَابٍۢ
aʿnābin
grapes
▶
وَٱلزَّيْتُونَ
wal-zaytūna
and the olives
▶
وَٱلرُّمَّانَ
wal-rumāna
and the pomegranates
▶
مُشْتَبِهًۭا
mush'tabihan
resembling
▶
وَغَيْرَ
waghayra
and not
▶
مُتَشَـٰبِهٍ ۗ
mutashābihin
resembling
▶
ٱنظُرُوٓا۟
unẓurū
Look
▶
إِلَىٰ
ilā
at
▶
ثَمَرِهِۦٓ
thamarihi
its fruit
▶
إِذَآ
idhā
when
▶
أَثْمَرَ
athmara
it bears fruit
▶
وَيَنْعِهِۦٓ ۚ
wayanʿihi
and its ripening
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ذَٰلِكُمْ
dhālikum
that
▶
لَـَٔايَـٰتٍۢ
laāyātin
(are) signs
▶
لِّقَوْمٍۢ
liqawmin
for a people
▶
يُؤْمِنُونَ
yu'minūna
(who) believe
Verse 100 - Surah Al-An'aam: 15 words
▶ Verse word by word
وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ ٱلْجِنَّ وَخَلَقَهُمْ ۖ وَخَرَقُوا۟ لَهُۥ بَنِينَ وَبَنَـٰتٍۭ بِغَيْرِ عِلْمٍۢ ۚ سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يَصِفُونَ
But they have attributed to Allah partners - the jinn, while He has created them - and have fabricated for Him sons and daughters. Exalted is He and high above what they describe
▶
وَجَعَلُوا۟
wajaʿalū
And they make
▶
لِلَّهِ
lillahi
with Allah
▶
شُرَكَآءَ
shurakāa
partners
▶
ٱلْجِنَّ
l-jina
jinn
▶
وَخَلَقَهُمْ ۖ
wakhalaqahum
though He has created them
▶
وَخَرَقُوا۟
wakharaqū
and they falsely attribute
▶
لَهُۥ
lahu
to Him
▶
بَنِينَ
banīna
sons
▶
وَبَنَـٰتٍۭ
wabanātin
and daughters
▶
بِغَيْرِ
bighayri
without
▶
عِلْمٍۢ ۚ
ʿil'min
knowledge
▶
سُبْحَـٰنَهُۥ
sub'ḥānahu
Glorified is He
▶
وَتَعَـٰلَىٰ
wataʿālā
and Exalted
▶
عَمَّا
ʿammā
above what
▶
يَصِفُونَ
yaṣifūna
they attribute
Verse 101 - Surah Al-An'aam: 18 words
▶ Verse word by word
بَدِيعُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٌۭ وَلَمْ تَكُن لَّهُۥ صَـٰحِبَةٌۭ ۖ وَخَلَقَ كُلَّ شَىْءٍۢ ۖ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌۭ
[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion and He created all things? And He is, of all things, Knowing.
▶
بَدِيعُ
badīʿu
Originator
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ ۖ
wal-arḍi
and the earth
▶
أَنَّىٰ
annā
How
▶
يَكُونُ
yakūnu
can be
▶
لَهُۥ
lahu
for Him
▶
وَلَدٌۭ
waladun
a son
▶
وَلَمْ
walam
while not
▶
تَكُن
takun
(there) is
▶
لَّهُۥ
lahu
for Him
▶
صَـٰحِبَةٌۭ ۖ
ṣāḥibatun
a companion
▶
وَخَلَقَ
wakhalaqa
and He created
▶
كُلَّ
kulla
every
▶
شَىْءٍۢ ۖ
shayin
thing
▶
وَهُوَ
wahuwa
And He
▶
بِكُلِّ
bikulli
(is) of every
▶
شَىْءٍ
shayin
thing
▶
عَلِيمٌۭ
ʿalīmun
All-Knower
Verse 102 - Surah Al-An'aam: 16 words
▶ Verse word by word
ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ خَـٰلِقُ كُلِّ شَىْءٍۢ فَٱعْبُدُوهُ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ وَكِيلٌۭ
That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.
▶
ذَٰلِكُمُ
dhālikumu
That
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
رَبُّكُمْ ۖ
rabbukum
your Lord
▶
لَآ
lā
(there is) no
▶
إِلَـٰهَ
ilāha
god
▶
إِلَّا
illā
except
▶
هُوَ ۖ
huwa
Him
▶
خَـٰلِقُ
khāliqu
(the) Creator
▶
كُلِّ
kulli
(of) every
▶
شَىْءٍۢ
shayin
thing
▶
فَٱعْبُدُوهُ ۚ
fa-uʿ'budūhu
so worship Him
▶
وَهُوَ
wahuwa
And He
▶
عَلَىٰ
ʿalā
(is) on
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
وَكِيلٌۭ
wakīlun
a Guardian
Verse 103 - Surah Al-An'aam: 9 words
▶ Verse word by word
لَّا تُدْرِكُهُ ٱلْأَبْصَـٰرُ وَهُوَ يُدْرِكُ ٱلْأَبْصَـٰرَ ۖ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ
Vision perceives Him not, but He perceives [all] vision; and He is the Subtle, the Acquainted.
▶
لَّا
lā
Not (can)
▶
تُدْرِكُهُ
tud'rikuhu
grasp Him
▶
ٱلْأَبْصَـٰرُ
l-abṣāru
the visions
▶
وَهُوَ
wahuwa
but He
▶
يُدْرِكُ
yud'riku
(can) grasp
▶
ٱلْأَبْصَـٰرَ ۖ
l-abṣāra
(all) the vision
▶
وَهُوَ
wahuwa
and He (is)
▶
ٱللَّطِيفُ
l-laṭīfu
the All-Subtle
▶
ٱلْخَبِيرُ
l-khabīru
the All-Aware
Verse 104 - Surah Al-An'aam: 15 words
▶ Verse word by word
قَدْ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمْ ۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِۦ ۖ وَمَنْ عَمِىَ فَعَلَيْهَا ۚ وَمَآ أَنَا۠ عَلَيْكُم بِحَفِيظٍۢ
There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."
▶
قَدْ
qad
Verily
▶
جَآءَكُم
jāakum
has come to you
▶
بَصَآئِرُ
baṣāiru
enlightenment
▶
مِن
min
from
▶
رَّبِّكُمْ ۖ
rabbikum
your Lord
▶
فَمَنْ
faman
Then whoever
▶
أَبْصَرَ
abṣara
sees
▶
فَلِنَفْسِهِۦ ۖ
falinafsihi
then (it is) for his soul
▶
وَمَنْ
waman
and whoever
▶
عَمِىَ
ʿamiya
(is) blind
▶
فَعَلَيْهَا ۚ
faʿalayhā
then (it is) against himself
▶
وَمَآ
wamā
And not
▶
أَنَا۠
anā
(am) I
▶
عَلَيْكُم
ʿalaykum
over you
▶
بِحَفِيظٍۢ
biḥafīẓin
a guardian
Verse 105 - Surah Al-An'aam: 8 words
▶ Verse word by word
وَكَذَٰلِكَ نُصَرِّفُ ٱلْـَٔايَـٰتِ وَلِيَقُولُوا۟ دَرَسْتَ وَلِنُبَيِّنَهُۥ لِقَوْمٍۢ يَعْلَمُونَ
And thus do We diversify the verses so the disbelievers will say, "You have studied," and so We may make the Qur'an clear for a people who know.
▶
وَكَذَٰلِكَ
wakadhālika
And thus
▶
نُصَرِّفُ
nuṣarrifu
We explain
▶
ٱلْـَٔايَـٰتِ
l-āyāti
the Signs
▶
وَلِيَقُولُوا۟
waliyaqūlū
that they (may) say
▶
دَرَسْتَ
darasta
You have studied
▶
وَلِنُبَيِّنَهُۥ
walinubayyinahu
and that We (may) make it clear
▶
لِقَوْمٍۢ
liqawmin
for a people
▶
يَعْلَمُونَ
yaʿlamūna
who know
Verse 106 - Surah Al-An'aam: 13 words
▶ Verse word by word
ٱتَّبِعْ مَآ أُوحِىَ إِلَيْكَ مِن رَّبِّكَ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ
Follow, [O Muhammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allah.
▶
ٱتَّبِعْ
ittabiʿ
Follow
▶
مَآ
mā
what
▶
أُوحِىَ
ūḥiya
has been inspired
▶
إِلَيْكَ
ilayka
to you
▶
مِن
min
from
▶
رَّبِّكَ ۖ
rabbika
your Lord
▶
لَآ
lā
(there is) no
▶
إِلَـٰهَ
ilāha
god
▶
إِلَّا
illā
except
▶
هُوَ ۖ
huwa
Him
▶
وَأَعْرِضْ
wa-aʿriḍ
and turn away
▶
عَنِ
ʿani
from
▶
ٱلْمُشْرِكِينَ
l-mush'rikīna
the polytheists
Verse 107 - Surah Al-An'aam: 13 words
▶ Verse word by word
وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُوا۟ ۗ وَمَا جَعَلْنَـٰكَ عَلَيْهِمْ حَفِيظًۭا ۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍۢ
But if Allah had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.
▶
وَلَوْ
walaw
And if
▶
شَآءَ
shāa
(had) willed
▶
ٱللَّهُ
l-lahu
Allah
▶
مَآ
mā
not (they would have)
▶
أَشْرَكُوا۟ ۗ
ashrakū
associated partners (with Him)
▶
وَمَا
wamā
And not
▶
جَعَلْنَـٰكَ
jaʿalnāka
We have made you
▶
عَلَيْهِمْ
ʿalayhim
over them
▶
حَفِيظًۭا ۖ
ḥafīẓan
a guardian
▶
وَمَآ
wamā
and not
▶
أَنتَ
anta
you
▶
عَلَيْهِم
ʿalayhim
(are) over them
▶
بِوَكِيلٍۢ
biwakīlin
a manager
Verse 108 - Surah Al-An'aam: 25 words
▶ Verse word by word
وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّوا۟ ٱللَّهَ عَدْوًۢا بِغَيْرِ عِلْمٍۢ ۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ
And do not insult those they invoke other than Allah, lest they insult Allah in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.
▶
وَلَا
walā
And (do) not
▶
تَسُبُّوا۟
tasubbū
insult
▶
ٱلَّذِينَ
alladhīna
those whom
▶
يَدْعُونَ
yadʿūna
they invoke
▶
مِن
min
from
▶
دُونِ
dūni
other than
▶
ٱللَّهِ
l-lahi
Allah
▶
فَيَسُبُّوا۟
fayasubbū
lest they insult
▶
ٱللَّهَ
l-laha
Allah
▶
عَدْوًۢا
ʿadwan
(in) enmity
▶
بِغَيْرِ
bighayri
without
▶
عِلْمٍۢ ۗ
ʿil'min
knowledge
▶
كَذَٰلِكَ
kadhālika
Thus
▶
زَيَّنَّا
zayyannā
We have made fair-seeming
▶
لِكُلِّ
likulli
to every
▶
أُمَّةٍ
ummatin
community
▶
عَمَلَهُمْ
ʿamalahum
their deed
▶
ثُمَّ
thumma
Then
▶
إِلَىٰ
ilā
to
▶
رَبِّهِم
rabbihim
their Lord
▶
مَّرْجِعُهُمْ
marjiʿuhum
(is) their return
▶
فَيُنَبِّئُهُم
fayunabbi-uhum
then He will inform them
▶
بِمَا
bimā
about what
▶
كَانُوا۟
kānū
they used to
▶
يَعْمَلُونَ
yaʿmalūna
do
Verse 109 - Surah Al-An'aam: 21 words
▶ Verse word by word
وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَـٰنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةٌۭ لَّيُؤْمِنُنَّ بِهَا ۚ قُلْ إِنَّمَا ٱلْـَٔايَـٰتُ عِندَ ٱللَّهِ ۖ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ لَا يُؤْمِنُونَ
And they swear by Allah their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with Allah." And what will make you perceive that even if a sign came, they would not believe.
▶
وَأَقْسَمُوا۟
wa-aqsamū
And they swear
▶
بِٱللَّهِ
bil-lahi
by Allah
▶
جَهْدَ
jahda
strongest
▶
أَيْمَـٰنِهِمْ
aymānihim
(of) their oaths
▶
لَئِن
la-in
that if
▶
جَآءَتْهُمْ
jāathum
came to them
▶
ءَايَةٌۭ
āyatun
a sign
▶
لَّيُؤْمِنُنَّ
layu'minunna
they would surely believe
▶
بِهَا ۚ
bihā
in it
▶
قُلْ
qul
Say
▶
إِنَّمَا
innamā
Only
▶
ٱلْـَٔايَـٰتُ
l-āyātu
the signs
▶
عِندَ
ʿinda
(are) with
▶
ٱللَّهِ ۖ
l-lahi
Allah
▶
وَمَا
wamā
And what
▶
يُشْعِرُكُمْ
yush'ʿirukum
will make you perceive
▶
أَنَّهَآ
annahā
that [it]
▶
إِذَا
idhā
when
▶
جَآءَتْ
jāat
it comes
▶
لَا
lā
not
▶
يُؤْمِنُونَ
yu'minūna
they will believe
Verse 110 - Surah Al-An'aam: 13 words
▶ Verse word by word
وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَـٰرَهُمْ كَمَا لَمْ يُؤْمِنُوا۟ بِهِۦٓ أَوَّلَ مَرَّةٍۢ وَنَذَرُهُمْ فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ
And We will turn away their hearts and their eyes just as they refused to believe in it the first time. And We will leave them in their transgression, wandering blindly.
▶
وَنُقَلِّبُ
wanuqallibu
And We will turn
▶
أَفْـِٔدَتَهُمْ
afidatahum
their hearts
▶
وَأَبْصَـٰرَهُمْ
wa-abṣārahum
and their sights
▶
كَمَا
kamā
(just) as
▶
لَمْ
lam
not
▶
يُؤْمِنُوا۟
yu'minū
they believe
▶
بِهِۦٓ
bihi
in it
▶
أَوَّلَ
awwala
(the) first
▶
مَرَّةٍۢ
marratin
time
▶
وَنَذَرُهُمْ
wanadharuhum
And We will leave them
▶
فِى
fī
in
▶
طُغْيَـٰنِهِمْ
ṭugh'yānihim
their transgression
▶
يَعْمَهُونَ
yaʿmahūna
wandering blindly
Verse 111 - Surah Al-An'aam: 22 words
▶ Verse word by word
۞ وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَـٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَىْءٍۢ قُبُلًۭا مَّا كَانُوا۟ لِيُؤْمِنُوٓا۟ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَـٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ
And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allah should will. But most of them, [of that], are ignorant.
▶
۞ وَلَوْ
walaw
And (even) if
▶
أَنَّنَا
annanā
[that] We (had)
▶
نَزَّلْنَآ
nazzalnā
[We] sent down
▶
إِلَيْهِمُ
ilayhimu
to them
▶
ٱلْمَلَـٰٓئِكَةَ
l-malāikata
the Angels
▶
وَكَلَّمَهُمُ
wakallamahumu
and spoken to them
▶
ٱلْمَوْتَىٰ
l-mawtā
the dead
▶
وَحَشَرْنَا
waḥasharnā
and We gathered
▶
عَلَيْهِمْ
ʿalayhim
before them
▶
كُلَّ
kulla
every
▶
شَىْءٍۢ
shayin
thing
▶
قُبُلًۭا
qubulan
face to face
▶
مَّا
mā
not
▶
كَانُوا۟
kānū
they were
▶
لِيُؤْمِنُوٓا۟
liyu'minū
to believe
▶
إِلَّآ
illā
unless
▶
أَن
an
[that]
▶
يَشَآءَ
yashāa
wills
▶
ٱللَّهُ
l-lahu
Allah
▶
وَلَـٰكِنَّ
walākinna
But
▶
أَكْثَرَهُمْ
aktharahum
most of them
▶
يَجْهَلُونَ
yajhalūna
(are) ignorant
Verse 112 - Surah Al-An'aam: 23 words
▶ Verse word by word
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّۭا شَيَـٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍۢ زُخْرُفَ ٱلْقَوْلِ غُرُورًۭا ۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ
And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.
▶
وَكَذَٰلِكَ
wakadhālika
And thus
▶
جَعَلْنَا
jaʿalnā
We made
▶
لِكُلِّ
likulli
for every
▶
نَبِىٍّ
nabiyyin
Prophet
▶
عَدُوًّۭا
ʿaduwwan
an enemy
▶
شَيَـٰطِينَ
shayāṭīna
devils
▶
ٱلْإِنسِ
l-insi
(from) the mankind
▶
وَٱلْجِنِّ
wal-jini
and the jinn
▶
يُوحِى
yūḥī
inspiring
▶
بَعْضُهُمْ
baʿḍuhum
some of them
▶
إِلَىٰ
ilā
to
▶
بَعْضٍۢ
baʿḍin
others
▶
زُخْرُفَ
zukh'rufa
(with) decorative
▶
ٱلْقَوْلِ
l-qawli
[the] speech
▶
غُرُورًۭا ۚ
ghurūran
(in) deception
▶
وَلَوْ
walaw
But if
▶
شَآءَ
shāa
(had) willed
▶
رَبُّكَ
rabbuka
your Lord
▶
مَا
mā
not
▶
فَعَلُوهُ ۖ
faʿalūhu
they (would) have done it
▶
فَذَرْهُمْ
fadharhum
so leave them
▶
وَمَا
wamā
and what
▶
يَفْتَرُونَ
yaftarūna
they invent
Verse 113 - Surah Al-An'aam: 12 words
▶ Verse word by word
وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا۟ مَا هُم مُّقْتَرِفُونَ
And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it and that they will be satisfied with it and that they will commit that which they are committing.
▶
وَلِتَصْغَىٰٓ
walitaṣghā
And so that incline
▶
إِلَيْهِ
ilayhi
to it
▶
أَفْـِٔدَةُ
afidatu
hearts
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
لَا
lā
(do) not
▶
يُؤْمِنُونَ
yu'minūna
believe
▶
بِٱلْـَٔاخِرَةِ
bil-ākhirati
in the Hereafter
▶
وَلِيَرْضَوْهُ
waliyarḍawhu
and so that they may be pleased with it
▶
وَلِيَقْتَرِفُوا۟
waliyaqtarifū
and so that they may commit
▶
مَا
mā
what
▶
هُم
hum
they
▶
مُّقْتَرِفُونَ
muq'tarifūna
(are) committing
Verse 114 - Surah Al-An'aam: 23 words
▶ Verse word by word
أَفَغَيْرَ ٱللَّهِ أَبْتَغِى حَكَمًۭا وَهُوَ ٱلَّذِىٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَـٰبَ مُفَصَّلًۭا ۚ وَٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ يَعْلَمُونَ أَنَّهُۥ مُنَزَّلٌۭ مِّن رَّبِّكَ بِٱلْحَقِّ ۖ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ
[Say], "Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.
▶
أَفَغَيْرَ
afaghayra
Then is (it) other than
▶
ٱللَّهِ
l-lahi
Allah
▶
أَبْتَغِى
abtaghī
I seek
▶
حَكَمًۭا
ḥakaman
(as) judge
▶
وَهُوَ
wahuwa
while He
▶
ٱلَّذِىٓ
alladhī
(is) the One Who
▶
أَنزَلَ
anzala
has revealed
▶
إِلَيْكُمُ
ilaykumu
to you
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
مُفَصَّلًۭا ۚ
mufaṣṣalan
explained in detail
▶
وَٱلَّذِينَ
wa-alladhīna
And those (to) whom
▶
ءَاتَيْنَـٰهُمُ
ātaynāhumu
We gave them
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
يَعْلَمُونَ
yaʿlamūna
they know
▶
أَنَّهُۥ
annahu
that it
▶
مُنَزَّلٌۭ
munazzalun
(is) sent down
▶
مِّن
min
from
▶
رَّبِّكَ
rabbika
your Lord
▶
بِٱلْحَقِّ ۖ
bil-ḥaqi
in truth
▶
فَلَا
falā
so (do) not
▶
تَكُونَنَّ
takūnanna
be
▶
مِنَ
mina
among
▶
ٱلْمُمْتَرِينَ
l-mum'tarīna
the ones who doubt
Verse 115 - Surah Al-An'aam: 11 words
▶ Verse word by word
وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًۭا وَعَدْلًۭا ۚ لَّا مُبَدِّلَ لِكَلِمَـٰتِهِۦ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.
▶
وَتَمَّتْ
watammat
And (has been) fulfilled
▶
كَلِمَتُ
kalimatu
(the) word
▶
رَبِّكَ
rabbika
(of) your Lord
▶
صِدْقًۭا
ṣid'qan
(in) truth
▶
وَعَدْلًۭا ۚ
waʿadlan
and justice
▶
لَّا
lā
No
▶
مُبَدِّلَ
mubaddila
one can change
▶
لِكَلِمَـٰتِهِۦ ۚ
likalimātihi
His words
▶
وَهُوَ
wahuwa
and He
▶
ٱلسَّمِيعُ
l-samīʿu
(is) the All-Hearer
▶
ٱلْعَلِيمُ
l-ʿalīmu
the All-Knower
Verse 116 - Surah Al-An'aam: 18 words
▶ Verse word by word
وَإِن تُطِعْ أَكْثَرَ مَن فِى ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
And if you obey most of those upon the earth, they will mislead you from the way of Allah. They follow not except assumption, and they are not but falsifying.
▶
وَإِن
wa-in
And if
▶
تُطِعْ
tuṭiʿ
you obey
▶
أَكْثَرَ
akthara
most
▶
مَن
man
of
▶
فِى
fī
(those) in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
يُضِلُّوكَ
yuḍillūka
they will mislead you
▶
عَن
ʿan
from
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ ۚ
l-lahi
(of) Allah
▶
إِن
in
Not
▶
يَتَّبِعُونَ
yattabiʿūna
they follow
▶
إِلَّا
illā
except
▶
ٱلظَّنَّ
l-ẓana
[the] assumption
▶
وَإِنْ
wa-in
and not
▶
هُمْ
hum
they (do)
▶
إِلَّا
illā
except
▶
يَخْرُصُونَ
yakhruṣūna
guess
Verse 117 - Surah Al-An'aam: 11 words
▶ Verse word by word
إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦ ۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.
▶
إِنَّ
inna
Indeed
▶
رَبَّكَ
rabbaka
your Lord
▶
هُوَ
huwa
He
▶
أَعْلَمُ
aʿlamu
knows best
▶
مَن
man
who
▶
يَضِلُّ
yaḍillu
strays
▶
عَن
ʿan
from
▶
سَبِيلِهِۦ ۖ
sabīlihi
His way
▶
وَهُوَ
wahuwa
and He
▶
أَعْلَمُ
aʿlamu
(is) most knowing
▶
بِٱلْمُهْتَدِينَ
bil-muh'tadīna
of the guided-ones
Verse 118 - Surah Al-An'aam: 10 words
▶ Verse word by word
فَكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ إِن كُنتُم بِـَٔايَـٰتِهِۦ مُؤْمِنِينَ
So eat of that [meat] upon which the name of Allah has been mentioned, if you are believers in His verses.
▶
فَكُلُوا۟
fakulū
So eat
▶
مِمَّا
mimmā
of what
▶
ذُكِرَ
dhukira
(is) mentioned
▶
ٱسْمُ
us'mu
(the) name
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
عَلَيْهِ
ʿalayhi
on it
▶
إِن
in
if
▶
كُنتُم
kuntum
you are
▶
بِـَٔايَـٰتِهِۦ
biāyātihi
in His Verses
▶
مُؤْمِنِينَ
mu'minīna
believers
Verse 119 - Surah Al-An'aam: 30 words
▶ Verse word by word
وَمَا لَكُمْ أَلَّا تَأْكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ ۗ وَإِنَّ كَثِيرًۭا لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍ ۗ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَ
And why should you not eat of that upon which the name of Allah has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.
▶
وَمَا
wamā
And what
▶
لَكُمْ
lakum
for you
▶
أَلَّا
allā
that not
▶
تَأْكُلُوا۟
takulū
you eat
▶
مِمَّا
mimmā
of what
▶
ذُكِرَ
dhukira
has been mentioned
▶
ٱسْمُ
us'mu
(the) name
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
عَلَيْهِ
ʿalayhi
on it
▶
وَقَدْ
waqad
when indeed
▶
فَصَّلَ
faṣṣala
He (has) explained in detail
▶
لَكُم
lakum
to you
▶
مَّا
mā
what
▶
حَرَّمَ
ḥarrama
He (has) forbidden
▶
عَلَيْكُمْ
ʿalaykum
to you
▶
إِلَّا
illā
except
▶
مَا
mā
what
▶
ٱضْطُرِرْتُمْ
uḍ'ṭurir'tum
you are compelled
▶
إِلَيْهِ ۗ
ilayhi
to it
▶
وَإِنَّ
wa-inna
And indeed
▶
كَثِيرًۭا
kathīran
many
▶
لَّيُضِلُّونَ
layuḍillūna
surely lead astray
▶
بِأَهْوَآئِهِم
bi-ahwāihim
by their (vain) desires
▶
بِغَيْرِ
bighayri
without
▶
عِلْمٍ ۗ
ʿil'min
knowledge
▶
إِنَّ
inna
Indeed
▶
رَبَّكَ
rabbaka
your Lord
▶
هُوَ
huwa
He
▶
أَعْلَمُ
aʿlamu
(is) most knowing
▶
بِٱلْمُعْتَدِينَ
bil-muʿ'tadīna
of the transgressors
Verse 120 - Surah Al-An'aam: 12 words
▶ Verse word by word
وَذَرُوا۟ ظَـٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُۥٓ ۚ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا۟ يَقْتَرِفُونَ
And leave what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.
▶
وَذَرُوا۟
wadharū
Forsake
▶
ظَـٰهِرَ
ẓāhira
open
▶
ٱلْإِثْمِ
l-ith'mi
[the] sins
▶
وَبَاطِنَهُۥٓ ۚ
wabāṭinahu
and the secret
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَكْسِبُونَ
yaksibūna
earn
▶
ٱلْإِثْمَ
l-ith'ma
[the] sin
▶
سَيُجْزَوْنَ
sayuj'zawna
they will be recompensed
▶
بِمَا
bimā
for what
▶
كَانُوا۟
kānū
they used to
▶
يَقْتَرِفُونَ
yaqtarifūna
commit
Verse 121 - Surah Al-An'aam: 20 words
▶ Verse word by word
وَلَا تَأْكُلُوا۟ مِمَّا لَمْ يُذْكَرِ ٱسْمُ ٱللَّهِ عَلَيْهِ وَإِنَّهُۥ لَفِسْقٌۭ ۗ وَإِنَّ ٱلشَّيَـٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوْلِيَآئِهِمْ لِيُجَـٰدِلُوكُمْ ۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ
And do not eat of that upon which the name of Allah has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].
▶
وَلَا
walā
And (do) not
▶
تَأْكُلُوا۟
takulū
eat
▶
مِمَّا
mimmā
of that
▶
لَمْ
lam
not
▶
يُذْكَرِ
yudh'kari
has been mentioned
▶
ٱسْمُ
us'mu
(the) name
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
عَلَيْهِ
ʿalayhi
on it
▶
وَإِنَّهُۥ
wa-innahu
and indeed, it (is)
▶
لَفِسْقٌۭ ۗ
lafis'qun
grave disobedience
▶
وَإِنَّ
wa-inna
And indeed
▶
ٱلشَّيَـٰطِينَ
l-shayāṭīna
the devils
▶
لَيُوحُونَ
layūḥūna
inspire
▶
إِلَىٰٓ
ilā
to
▶
أَوْلِيَآئِهِمْ
awliyāihim
their friends
▶
لِيُجَـٰدِلُوكُمْ ۖ
liyujādilūkum
so that they dispute with you
▶
وَإِنْ
wa-in
and if
▶
أَطَعْتُمُوهُمْ
aṭaʿtumūhum
you obey them
▶
إِنَّكُمْ
innakum
indeed, you
▶
لَمُشْرِكُونَ
lamush'rikūna
(would) be the polytheists
Verse 122 - Surah Al-An'aam: 24 words
▶ Verse word by word
أَوَمَن كَانَ مَيْتًۭا فَأَحْيَيْنَـٰهُ وَجَعَلْنَا لَهُۥ نُورًۭا يَمْشِى بِهِۦ فِى ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِى ٱلظُّلُمَـٰتِ لَيْسَ بِخَارِجٍۢ مِّنْهَا ۚ كَذَٰلِكَ زُيِّنَ لِلْكَـٰفِرِينَ مَا كَانُوا۟ يَعْمَلُونَ
And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.
▶
أَوَمَن
awaman
Is (one) who
▶
كَانَ
kāna
was
▶
مَيْتًۭا
maytan
dead
▶
فَأَحْيَيْنَـٰهُ
fa-aḥyaynāhu
and We gave him life
▶
وَجَعَلْنَا
wajaʿalnā
and We made
▶
لَهُۥ
lahu
for him
▶
نُورًۭا
nūran
light
▶
يَمْشِى
yamshī
he walks
▶
بِهِۦ
bihi
whereby
▶
فِى
fī
among
▶
ٱلنَّاسِ
l-nāsi
the people
▶
كَمَن
kaman
like (one) who
▶
مَّثَلُهُۥ
mathaluhu
[similar to him]
▶
فِى
fī
(is) in
▶
ٱلظُّلُمَـٰتِ
l-ẓulumāti
the darknesses
▶
لَيْسَ
laysa
not
▶
بِخَارِجٍۢ
bikhārijin
he comes out
▶
مِّنْهَا ۚ
min'hā
of it
▶
كَذَٰلِكَ
kadhālika
Thus
▶
زُيِّنَ
zuyyina
is made fair-seeming
▶
لِلْكَـٰفِرِينَ
lil'kāfirīna
to the disbelievers
▶
مَا
mā
what
▶
كَانُوا۟
kānū
they were
▶
يَعْمَلُونَ
yaʿmalūna
doing
Verse 123 - Surah Al-An'aam: 15 words
▶ Verse word by word
وَكَذَٰلِكَ جَعَلْنَا فِى كُلِّ قَرْيَةٍ أَكَـٰبِرَ مُجْرِمِيهَا لِيَمْكُرُوا۟ فِيهَا ۖ وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ
And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not.
▶
وَكَذَٰلِكَ
wakadhālika
And thus
▶
جَعَلْنَا
jaʿalnā
We placed
▶
فِى
fī
in
▶
كُلِّ
kulli
every
▶
قَرْيَةٍ
qaryatin
city
▶
أَكَـٰبِرَ
akābira
greatest
▶
مُجْرِمِيهَا
muj'rimīhā
(of) its criminals
▶
لِيَمْكُرُوا۟
liyamkurū
so that they plot
▶
فِيهَا ۖ
fīhā
therein
▶
وَمَا
wamā
And not
▶
يَمْكُرُونَ
yamkurūna
they plot
▶
إِلَّا
illā
except
▶
بِأَنفُسِهِمْ
bi-anfusihim
against themselves
▶
وَمَا
wamā
and not
▶
يَشْعُرُونَ
yashʿurūna
they perceive
Verse 124 - Surah Al-An'aam: 29 words
▶ Verse word by word
وَإِذَا جَآءَتْهُمْ ءَايَةٌۭ قَالُوا۟ لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَآ أُوتِىَ رُسُلُ ٱللَّهِ ۘ ٱللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُۥ ۗ سَيُصِيبُ ٱلَّذِينَ أَجْرَمُوا۟ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابٌۭ شَدِيدٌۢ بِمَا كَانُوا۟ يَمْكُرُونَ
And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allah." Allah is most knowing of where He places His message. There will afflict those who committed crimes debasement before Allah and severe punishment for what they used to conspire.
▶
وَإِذَا
wa-idhā
And when
▶
جَآءَتْهُمْ
jāathum
comes to them
▶
ءَايَةٌۭ
āyatun
a Sign
▶
قَالُوا۟
qālū
they say
▶
لَن
lan
Never
▶
نُّؤْمِنَ
nu'mina
we will believe
▶
حَتَّىٰ
ḥattā
until
▶
نُؤْتَىٰ
nu'tā
we are given
▶
مِثْلَ
mith'la
like
▶
مَآ
mā
what
▶
أُوتِىَ
ūtiya
was given
▶
رُسُلُ
rusulu
(to the) Messengers
▶
ٱللَّهِ ۘ
l-lahi
(of) Allah
▶
ٱللَّهُ
l-lahu
Allah
▶
أَعْلَمُ
aʿlamu
knows best
▶
حَيْثُ
ḥaythu
where
▶
يَجْعَلُ
yajʿalu
He places
▶
رِسَالَتَهُۥ ۗ
risālatahu
His Message
▶
سَيُصِيبُ
sayuṣību
Will afflict
▶
ٱلَّذِينَ
alladhīna
those who
▶
أَجْرَمُوا۟
ajramū
committed crimes
▶
صَغَارٌ
ṣaghārun
a humiliation
▶
عِندَ
ʿinda
from
▶
ٱللَّهِ
l-lahi
Allah
▶
وَعَذَابٌۭ
waʿadhābun
and a punishment
▶
شَدِيدٌۢ
shadīdun
severe
▶
بِمَا
bimā
for what
▶
كَانُوا۟
kānū
they used to
▶
يَمْكُرُونَ
yamkurūna
plot
Verse 125 - Surah Al-An'aam: 28 words
▶ Verse word by word
فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُۥ يَشْرَحْ صَدْرَهُۥ لِلْإِسْلَـٰمِ ۖ وَمَن يُرِدْ أَن يُضِلَّهُۥ يَجْعَلْ صَدْرَهُۥ ضَيِّقًا حَرَجًۭا كَأَنَّمَا يَصَّعَّدُ فِى ٱلسَّمَآءِ ۚ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يُؤْمِنُونَ
So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allah place defilement upon those who do not believe.
▶
فَمَن
faman
So whoever
▶
يُرِدِ
yuridi
wants
▶
ٱللَّهُ
l-lahu
Allah
▶
أَن
an
that
▶
يَهْدِيَهُۥ
yahdiyahu
He guides him
▶
يَشْرَحْ
yashraḥ
He expands
▶
صَدْرَهُۥ
ṣadrahu
his breast
▶
لِلْإِسْلَـٰمِ ۖ
lil'is'lāmi
to Islam
▶
وَمَن
waman
and whoever
▶
يُرِدْ
yurid
He wants
▶
أَن
an
that
▶
يُضِلَّهُۥ
yuḍillahu
He lets him go astray
▶
يَجْعَلْ
yajʿal
He makes
▶
صَدْرَهُۥ
ṣadrahu
his breast
▶
ضَيِّقًا
ḍayyiqan
tight
▶
حَرَجًۭا
ḥarajan
and constricted
▶
كَأَنَّمَا
ka-annamā
as though
▶
يَصَّعَّدُ
yaṣṣaʿʿadu
he (were) climbing
▶
فِى
fī
into
▶
ٱلسَّمَآءِ ۚ
l-samāi
the sky
▶
كَذَٰلِكَ
kadhālika
Thus
▶
يَجْعَلُ
yajʿalu
places
▶
ٱللَّهُ
l-lahu
Allah
▶
ٱلرِّجْسَ
l-rij'sa
the filth
▶
عَلَى
ʿalā
on
▶
ٱلَّذِينَ
alladhīna
those who
▶
لَا
lā
(do) not
▶
يُؤْمِنُونَ
yu'minūna
believe
Verse 126 - Surah Al-An'aam: 9 words
▶ Verse word by word
وَهَـٰذَا صِرَٰطُ رَبِّكَ مُسْتَقِيمًۭا ۗ قَدْ فَصَّلْنَا ٱلْـَٔايَـٰتِ لِقَوْمٍۢ يَذَّكَّرُونَ
And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.
▶
وَهَـٰذَا
wahādhā
And this
▶
صِرَٰطُ
ṣirāṭu
(is the) way
▶
رَبِّكَ
rabbika
(of) your Lord
▶
مُسْتَقِيمًۭا ۗ
mus'taqīman
straight
▶
قَدْ
qad
Certainly
▶
فَصَّلْنَا
faṣṣalnā
We have detailed
▶
ٱلْـَٔايَـٰتِ
l-āyāti
the Verses
▶
لِقَوْمٍۢ
liqawmin
for a people
▶
يَذَّكَّرُونَ
yadhakkarūna
who take heed
Verse 127 - Surah Al-An'aam: 10 words
▶ Verse word by word
۞ لَهُمْ دَارُ ٱلسَّلَـٰمِ عِندَ رَبِّهِمْ ۖ وَهُوَ وَلِيُّهُم بِمَا كَانُوا۟ يَعْمَلُونَ
For them will be the Home of Peace with their Lord. And He will be their protecting friend because of what they used to do.
▶
۞ لَهُمْ
lahum
For them
▶
دَارُ
dāru
(will be) home
▶
ٱلسَّلَـٰمِ
l-salāmi
(of) [the] peace
▶
عِندَ
ʿinda
with
▶
رَبِّهِمْ ۖ
rabbihim
their Lord
▶
وَهُوَ
wahuwa
And He
▶
وَلِيُّهُم
waliyyuhum
(will be) their protecting friend
▶
بِمَا
bimā
because
▶
كَانُوا۟
kānū
(of what) they used to
▶
يَعْمَلُونَ
yaʿmalūna
do
Verse 128 - Surah Al-An'aam: 35 words
▶ Verse word by word
وَيَوْمَ يَحْشُرُهُمْ جَمِيعًۭا يَـٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِ ۖ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٍۢ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِىٓ أَجَّلْتَ لَنَا ۚ قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَـٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌۭ
And [mention, O Muhammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term, which you appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allah wills. Indeed, your Lord is Wise and Knowing."
▶
وَيَوْمَ
wayawma
And (the) Day
▶
يَحْشُرُهُمْ
yaḥshuruhum
He will gather them
▶
جَمِيعًۭا
jamīʿan
all
▶
يَـٰمَعْشَرَ
yāmaʿshara
(and will say), "O assembly
▶
ٱلْجِنِّ
l-jini
(of) [the] jinn
▶
قَدِ
qadi
Certainly
▶
ٱسْتَكْثَرْتُم
is'takthartum
you have (misled) many
▶
مِّنَ
mina
of
▶
ٱلْإِنسِ ۖ
l-insi
the mankind
▶
وَقَالَ
waqāla
And will say
▶
أَوْلِيَآؤُهُم
awliyāuhum
their friends
▶
مِّنَ
mina
among
▶
ٱلْإِنسِ
l-insi
the men
▶
رَبَّنَا
rabbanā
Our Lord
▶
ٱسْتَمْتَعَ
is'tamtaʿa
profited
▶
بَعْضُنَا
baʿḍunā
some of us
▶
بِبَعْضٍۢ
bibaʿḍin
by others
▶
وَبَلَغْنَآ
wabalaghnā
and we have reached
▶
أَجَلَنَا
ajalanā
our term
▶
ٱلَّذِىٓ
alladhī
which
▶
أَجَّلْتَ
ajjalta
You appointed
▶
لَنَا ۚ
lanā
for us
▶
قَالَ
qāla
He will say
▶
ٱلنَّارُ
l-nāru
The Fire
▶
مَثْوَىٰكُمْ
mathwākum
(is) your abode
▶
خَـٰلِدِينَ
khālidīna
will abide forever
▶
فِيهَآ
fīhā
in it
▶
إِلَّا
illā
except
▶
مَا
mā
(for) what
▶
شَآءَ
shāa
wills
▶
ٱللَّهُ ۗ
l-lahu
Allah
▶
إِنَّ
inna
Indeed
▶
رَبَّكَ
rabbaka
your Lord
▶
حَكِيمٌ
ḥakīmun
(is) All-Wise
▶
عَلِيمٌۭ
ʿalīmun
All-Knowing
Verse 129 - Surah Al-An'aam: 8 words
▶ Verse word by word
وَكَذَٰلِكَ نُوَلِّى بَعْضَ ٱلظَّـٰلِمِينَ بَعْضًۢا بِمَا كَانُوا۟ يَكْسِبُونَ
And thus will We make some of the wrongdoers allies of others for what they used to earn.
▶
وَكَذَٰلِكَ
wakadhālika
And thus
▶
نُوَلِّى
nuwallī
We make friends
▶
بَعْضَ
baʿḍa
some (of)
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
▶
بَعْضًۢا
baʿḍan
(to) others
▶
بِمَا
bimā
for what
▶
كَانُوا۟
kānū
they used to
▶
يَكْسِبُونَ
yaksibūna
earn
Verse 130 - Surah Al-An'aam: 27 words
▶ Verse word by word
يَـٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌۭ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَـٰتِى وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَـٰذَا ۚ قَالُوا۟ شَهِدْنَا عَلَىٰٓ أَنفُسِنَا ۖ وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَشَهِدُوا۟ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُوا۟ كَـٰفِرِينَ
"O company of jinn and mankind, did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers.
▶
يَـٰمَعْشَرَ
yāmaʿshara
O assembly
▶
ٱلْجِنِّ
l-jini
(of) [the] jinn
▶
وَٱلْإِنسِ
wal-insi
and [the] men
▶
أَلَمْ
alam
Did (there) not
▶
يَأْتِكُمْ
yatikum
come to you
▶
رُسُلٌۭ
rusulun
Messengers
▶
مِّنكُمْ
minkum
from (among) you
▶
يَقُصُّونَ
yaquṣṣūna
relating
▶
عَلَيْكُمْ
ʿalaykum
to you
▶
ءَايَـٰتِى
āyātī
My Verses
▶
وَيُنذِرُونَكُمْ
wayundhirūnakum
and warning you
▶
لِقَآءَ
liqāa
(of the) meeting
▶
يَوْمِكُمْ
yawmikum
(of) your day
▶
هَـٰذَا ۚ
hādhā
this
▶
قَالُوا۟
qālū
They will say
▶
شَهِدْنَا
shahid'nā
We bear witness
▶
عَلَىٰٓ
ʿalā
against
▶
أَنفُسِنَا ۖ
anfusinā
ourselves
▶
وَغَرَّتْهُمُ
wagharrathumu
And deluded them
▶
ٱلْحَيَوٰةُ
l-ḥayatu
the life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
وَشَهِدُوا۟
washahidū
and they will bear witness
▶
عَلَىٰٓ
ʿalā
against
▶
أَنفُسِهِمْ
anfusihim
themselves
▶
أَنَّهُمْ
annahum
that they
▶
كَانُوا۟
kānū
were
▶
كَـٰفِرِينَ
kāfirīna
disbelievers
Verse 131 - Surah Al-An'aam: 10 words
▶ Verse word by word
ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍۢ وَأَهْلُهَا غَـٰفِلُونَ
That is because your Lord would not destroy the cities for wrongdoing while their people were unaware.
▶
ذَٰلِكَ
dhālika
That (is because)
▶
أَن
an
[that]
▶
لَّمْ
lam
not
▶
يَكُن
yakun
is
▶
رَّبُّكَ
rabbuka
your Lord
▶
مُهْلِكَ
muh'lika
one who destroys
▶
ٱلْقُرَىٰ
l-qurā
the cities
▶
بِظُلْمٍۢ
biẓul'min
for (their) wrongdoing
▶
وَأَهْلُهَا
wa-ahluhā
while their people
▶
غَـٰفِلُونَ
ghāfilūna
(are) unaware
Verse 132 - Surah Al-An'aam: 9 words
▶ Verse word by word
وَلِكُلٍّۢ دَرَجَـٰتٌۭ مِّمَّا عَمِلُوا۟ ۚ وَمَا رَبُّكَ بِغَـٰفِلٍ عَمَّا يَعْمَلُونَ
And for all are degrees from what they have done. And your Lord is not unaware of what they do.
▶
وَلِكُلٍّۢ
walikullin
And for all
▶
دَرَجَـٰتٌۭ
darajātun
(will be) degrees
▶
مِّمَّا
mimmā
for what
▶
عَمِلُوا۟ ۚ
ʿamilū
they did
▶
وَمَا
wamā
And not
▶
رَبُّكَ
rabbuka
(is) your Lord
▶
بِغَـٰفِلٍ
bighāfilin
unaware
▶
عَمَّا
ʿammā
about what
▶
يَعْمَلُونَ
yaʿmalūna
they do
Verse 133 - Surah Al-An'aam: 18 words
▶ Verse word by word
وَرَبُّكَ ٱلْغَنِىُّ ذُو ٱلرَّحْمَةِ ۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنۢ بَعْدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَ
And your Lord is the Free of need, the possessor of mercy. If He wills, he can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people.
▶
وَرَبُّكَ
warabbuka
And your Lord
▶
ٱلْغَنِىُّ
l-ghaniyu
(is) the Self-Sufficient
▶
ذُو
dhū
(the) Possessor
▶
ٱلرَّحْمَةِ ۚ
l-raḥmati
(of) mercy
▶
إِن
in
If
▶
يَشَأْ
yasha
He wills
▶
يُذْهِبْكُمْ
yudh'hib'kum
He can take you away
▶
وَيَسْتَخْلِفْ
wayastakhlif
and grant succession
▶
مِنۢ
min
from
▶
بَعْدِكُم
baʿdikum
after you
▶
مَّا
mā
(to) whom
▶
يَشَآءُ
yashāu
He wills
▶
كَمَآ
kamā
as
▶
أَنشَأَكُم
ansha-akum
He raised you
▶
مِّن
min
from
▶
ذُرِّيَّةِ
dhurriyyati
the descendants
▶
قَوْمٍ
qawmin
(of) people
▶
ءَاخَرِينَ
ākharīna
other
Verse 134 - Surah Al-An'aam: 7 words
▶ Verse word by word
إِنَّ مَا تُوعَدُونَ لَـَٔاتٍۢ ۖ وَمَآ أَنتُم بِمُعْجِزِينَ
Indeed, what you are promised is coming, and you will not cause failure [to Allah].
▶
إِنَّ
inna
Indeed
▶
مَا
mā
what
▶
تُوعَدُونَ
tūʿadūna
you are promised
▶
لَـَٔاتٍۢ ۖ
laātin
(is) sure to come
▶
وَمَآ
wamā
And not
▶
أَنتُم
antum
(can) you
▶
بِمُعْجِزِينَ
bimuʿ'jizīna
escape (it)
Verse 135 - Surah Al-An'aam: 18 words
▶ Verse word by word
قُلْ يَـٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَامِلٌۭ ۖ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُۥ عَـٰقِبَةُ ٱلدَّارِ ۗ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّـٰلِمُونَ
Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home. Indeed, the wrongdoers will not succeed.
▶
قُلْ
qul
Say
▶
يَـٰقَوْمِ
yāqawmi
O my people
▶
ٱعْمَلُوا۟
iʿ'malū
Work
▶
عَلَىٰ
ʿalā
on
▶
مَكَانَتِكُمْ
makānatikum
your position
▶
إِنِّى
innī
Indeed, I am
▶
عَامِلٌۭ ۖ
ʿāmilun
a worker
▶
فَسَوْفَ
fasawfa
And soon
▶
تَعْلَمُونَ
taʿlamūna
you will know
▶
مَن
man
who
▶
تَكُونُ
takūnu
will have
▶
لَهُۥ
lahu
for himself
▶
عَـٰقِبَةُ
ʿāqibatu
(in) the end
▶
ٱلدَّارِ ۗ
l-dāri
(a good) home
▶
إِنَّهُۥ
innahu
Indeed [he]
▶
لَا
lā
(will) not
▶
يُفْلِحُ
yuf'liḥu
succeed
▶
ٱلظَّـٰلِمُونَ
l-ẓālimūna
the wrongdoers
Verse 136 - Surah Al-An'aam: 31 words
▶ Verse word by word
وَجَعَلُوا۟ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَـٰمِ نَصِيبًۭا فَقَالُوا۟ هَـٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَـٰذَا لِشُرَكَآئِنَا ۖ فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِ ۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ ۗ سَآءَ مَا يَحْكُمُونَ
And the polytheists assign to Allah from that which He created of crops and livestock a share and say, "This is for Allah," by their claim, "and this is for our partners [associated with Him]." But what is for their "partners" does not reach Allah, while what is for Allah - this reaches their "partners." Evil is that which they rule.
▶
وَجَعَلُوا۟
wajaʿalū
And they assign
▶
لِلَّهِ
lillahi
to Allah
▶
مِمَّا
mimmā
out of what
▶
ذَرَأَ
dhara-a
He produced
▶
مِنَ
mina
of
▶
ٱلْحَرْثِ
l-ḥarthi
the crops
▶
وَٱلْأَنْعَـٰمِ
wal-anʿāmi
and the cattle
▶
نَصِيبًۭا
naṣīban
a share
▶
فَقَالُوا۟
faqālū
and they say
▶
هَـٰذَا
hādhā
This
▶
لِلَّهِ
lillahi
(is) for Allah
▶
بِزَعْمِهِمْ
bizaʿmihim
by their claim
▶
وَهَـٰذَا
wahādhā
And this
▶
لِشُرَكَآئِنَا ۖ
lishurakāinā
(is) for our partners
▶
فَمَا
famā
But what
▶
كَانَ
kāna
is
▶
لِشُرَكَآئِهِمْ
lishurakāihim
for their partners
▶
فَلَا
falā
(does) not
▶
يَصِلُ
yaṣilu
reach
▶
إِلَى
ilā
[to]
▶
ٱللَّهِ ۖ
l-lahi
Allah
▶
وَمَا
wamā
while what
▶
كَانَ
kāna
is
▶
لِلَّهِ
lillahi
for Allah
▶
فَهُوَ
fahuwa
then it
▶
يَصِلُ
yaṣilu
reaches
▶
إِلَىٰ
ilā
[to]
▶
شُرَكَآئِهِمْ ۗ
shurakāihim
their partners
▶
سَآءَ
sāa
Evil
▶
مَا
mā
(is) what
▶
يَحْكُمُونَ
yaḥkumūna
they judge
Verse 137 - Surah Al-An'aam: 20 words
▶ Verse word by word
وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍۢ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَـٰدِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا۟ عَلَيْهِمْ دِينَهُمْ ۖ وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ
And likewise, to many of the polytheists their partners have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allah had willed, they would not have done so. So leave them and that which they invent.
▶
وَكَذَٰلِكَ
wakadhālika
And likewise
▶
زَيَّنَ
zayyana
made pleasing
▶
لِكَثِيرٍۢ
likathīrin
to many
▶
مِّنَ
mina
of
▶
ٱلْمُشْرِكِينَ
l-mush'rikīna
the polytheists
▶
قَتْلَ
qatla
(the) killing
▶
أَوْلَـٰدِهِمْ
awlādihim
(of) their children
▶
شُرَكَآؤُهُمْ
shurakāuhum
their partners
▶
لِيُرْدُوهُمْ
liyur'dūhum
so that they may ruin them
▶
وَلِيَلْبِسُوا۟
waliyalbisū
and that they make confusing
▶
عَلَيْهِمْ
ʿalayhim
to them
▶
دِينَهُمْ ۖ
dīnahum
their religion
▶
وَلَوْ
walaw
And if
▶
شَآءَ
shāa
(had) willed
▶
ٱللَّهُ
l-lahu
Allah
▶
مَا
mā
not
▶
فَعَلُوهُ ۖ
faʿalūhu
(would) they have done so
▶
فَذَرْهُمْ
fadharhum
So leave them
▶
وَمَا
wamā
and what
▶
يَفْتَرُونَ
yaftarūna
they invent
Verse 138 - Surah Al-An'aam: 26 words
▶ Verse word by word
وَقَالُوا۟ هَـٰذِهِۦٓ أَنْعَـٰمٌۭ وَحَرْثٌ حِجْرٌۭ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ وَأَنْعَـٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَـٰمٌۭ لَّا يَذْكُرُونَ ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِ ۚ سَيَجْزِيهِم بِمَا كَانُوا۟ يَفْتَرُونَ
And they say, "These animals and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them] and those upon which the name of Allah is not mentioned - [all of this] an invention of untruth about Him. He will punish them for what they were inventing.
▶
وَقَالُوا۟
waqālū
And they say
▶
هَـٰذِهِۦٓ
hādhihi
These
▶
أَنْعَـٰمٌۭ
anʿāmun
(are) cattle
▶
وَحَرْثٌ
waḥarthun
and crops
▶
حِجْرٌۭ
ḥij'run
forbidden
▶
لَّا
lā
no (one)
▶
يَطْعَمُهَآ
yaṭʿamuhā
can eat them
▶
إِلَّا
illā
except
▶
مَن
man
whom
▶
نَّشَآءُ
nashāu
we will
▶
بِزَعْمِهِمْ
bizaʿmihim
by their claim
▶
وَأَنْعَـٰمٌ
wa-anʿāmun
And cattle
▶
حُرِّمَتْ
ḥurrimat
forbidden
▶
ظُهُورُهَا
ẓuhūruhā
(are) their backs
▶
وَأَنْعَـٰمٌۭ
wa-anʿāmun
and cattle
▶
لَّا
lā
not
▶
يَذْكُرُونَ
yadhkurūna
they mention
▶
ٱسْمَ
is'ma
(the) name
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
عَلَيْهَا
ʿalayhā
on it
▶
ٱفْتِرَآءً
if'tirāan
(as) an invention
▶
عَلَيْهِ ۚ
ʿalayhi
against Him
▶
سَيَجْزِيهِم
sayajzīhim
He will recompense them
▶
بِمَا
bimā
for what
▶
كَانُوا۟
kānū
they used to
▶
يَفْتَرُونَ
yaftarūna
invent
Verse 139 - Surah Al-An'aam: 22 words
▶ Verse word by word
وَقَالُوا۟ مَا فِى بُطُونِ هَـٰذِهِ ٱلْأَنْعَـٰمِ خَالِصَةٌۭ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَا ۖ وَإِن يَكُن مَّيْتَةًۭ فَهُمْ فِيهِ شُرَكَآءُ ۚ سَيَجْزِيهِمْ وَصْفَهُمْ ۚ إِنَّهُۥ حَكِيمٌ عَلِيمٌۭ
And they say, "What is in the bellies of these animals is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description. Indeed, He is Wise and Knowing.
▶
وَقَالُوا۟
waqālū
And they say
▶
مَا
mā
What
▶
فِى
fī
(is) in
▶
بُطُونِ
buṭūni
(the) wombs
▶
هَـٰذِهِ
hādhihi
(of) these
▶
ٱلْأَنْعَـٰمِ
l-anʿāmi
cattle
▶
خَالِصَةٌۭ
khāliṣatun
(is) exclusively
▶
لِّذُكُورِنَا
lidhukūrinā
for our males
▶
وَمُحَرَّمٌ
wamuḥarramun
and forbidden
▶
عَلَىٰٓ
ʿalā
on
▶
أَزْوَٰجِنَا ۖ
azwājinā
our spouses
▶
وَإِن
wa-in
But if
▶
يَكُن
yakun
is
▶
مَّيْتَةًۭ
maytatan
(born) dead
▶
فَهُمْ
fahum
then they (all)
▶
فِيهِ
fīhi
in it
▶
شُرَكَآءُ ۚ
shurakāu
(are) partners
▶
سَيَجْزِيهِمْ
sayajzīhim
He will recompense them
▶
وَصْفَهُمْ ۚ
waṣfahum
(for) their attribution
▶
إِنَّهُۥ
innahu
Indeed, He
▶
حَكِيمٌ
ḥakīmun
(is) All-Wise
▶
عَلِيمٌۭ
ʿalīmun
All-Knowing
Verse 140 - Surah Al-An'aam: 20 words
▶ Verse word by word
قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓا۟ أَوْلَـٰدَهُمْ سَفَهًۢا بِغَيْرِ عِلْمٍۢ وَحَرَّمُوا۟ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِ ۚ قَدْ ضَلُّوا۟ وَمَا كَانُوا۟ مُهْتَدِينَ
Those will have lost who killed their children in foolishness without knowledge and prohibited what Allah had provided for them, inventing untruth about Allah. They have gone astray and were not [rightly] guided.
▶
قَدْ
qad
Certainly
▶
خَسِرَ
khasira
(are) lost
▶
ٱلَّذِينَ
alladhīna
those who
▶
قَتَلُوٓا۟
qatalū
killed
▶
أَوْلَـٰدَهُمْ
awlādahum
their children
▶
سَفَهًۢا
safahan
(in) foolishness
▶
بِغَيْرِ
bighayri
without
▶
عِلْمٍۢ
ʿil'min
knowledge
▶
وَحَرَّمُوا۟
waḥarramū
and forbid
▶
مَا
mā
what
▶
رَزَقَهُمُ
razaqahumu
(bas been) provided (to) them
▶
ٱللَّهُ
l-lahu
(by) Allah
▶
ٱفْتِرَآءً
if'tirāan
inventing (lies)
▶
عَلَى
ʿalā
against
▶
ٱللَّهِ ۚ
l-lahi
Allah
▶
قَدْ
qad
Certainly
▶
ضَلُّوا۟
ḍallū
they have gone astray
▶
وَمَا
wamā
and not
▶
كَانُوا۟
kānū
they are
▶
مُهْتَدِينَ
muh'tadīna
guided-ones
Verse 141 - Surah Al-An'aam: 31 words
▶ Verse word by word
۞ وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّـٰتٍۢ مَّعْرُوشَـٰتٍۢ وَغَيْرَ مَعْرُوشَـٰتٍۢ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَـٰبِهًۭا وَغَيْرَ مُتَشَـٰبِهٍۢ ۚ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ ۖ وَلَا تُسْرِفُوٓا۟ ۚ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakah] on the day of its harvest. And be not excessive. Indeed, He does not like those who commit excess.
▶
۞ وَهُوَ
wahuwa
And He
▶
ٱلَّذِىٓ
alladhī
(is) the One Who
▶
أَنشَأَ
ansha-a
produced
▶
جَنَّـٰتٍۢ
jannātin
gardens
▶
مَّعْرُوشَـٰتٍۢ
maʿrūshātin
trellised
▶
وَغَيْرَ
waghayra
and other than
▶
مَعْرُوشَـٰتٍۢ
maʿrūshātin
trellised
▶
وَٱلنَّخْلَ
wal-nakhla
and the date-palm
▶
وَٱلزَّرْعَ
wal-zarʿa
and the crops
▶
مُخْتَلِفًا
mukh'talifan
diverse
▶
أُكُلُهُۥ
ukuluhu
(are) its taste
▶
وَٱلزَّيْتُونَ
wal-zaytūna
and the olives
▶
وَٱلرُّمَّانَ
wal-rumāna
and the pomegranates
▶
مُتَشَـٰبِهًۭا
mutashābihan
similar
▶
وَغَيْرَ
waghayra
and other than
▶
مُتَشَـٰبِهٍۢ ۚ
mutashābihin
similar
▶
كُلُوا۟
kulū
Eat
▶
مِن
min
of
▶
ثَمَرِهِۦٓ
thamarihi
its fruit
▶
إِذَآ
idhā
when
▶
أَثْمَرَ
athmara
it bears fruit
▶
وَءَاتُوا۟
waātū
and give
▶
حَقَّهُۥ
ḥaqqahu
its due
▶
يَوْمَ
yawma
(on the) day
▶
حَصَادِهِۦ ۖ
ḥaṣādihi
(of) its harvest
▶
وَلَا
walā
And (do) not
▶
تُسْرِفُوٓا۟ ۚ
tus'rifū
(be) extravagant
▶
إِنَّهُۥ
innahu
Indeed, He
▶
لَا
lā
(does) not
▶
يُحِبُّ
yuḥibbu
love
▶
ٱلْمُسْرِفِينَ
l-mus'rifīna
the ones who are extravagant
Verse 142 - Surah Al-An'aam: 16 words
▶ Verse word by word
وَمِنَ ٱلْأَنْعَـٰمِ حَمُولَةًۭ وَفَرْشًۭا ۚ كُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَـٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌۭ
And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allah has provided for you and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
▶
وَمِنَ
wamina
And of
▶
ٱلْأَنْعَـٰمِ
l-anʿāmi
the cattle
▶
حَمُولَةًۭ
ḥamūlatan
(are some for) burden
▶
وَفَرْشًۭا ۚ
wafarshan
and (some for) meat
▶
كُلُوا۟
kulū
Eat
▶
مِمَّا
mimmā
of what
▶
رَزَقَكُمُ
razaqakumu
(has been) provided (to) you
▶
ٱللَّهُ
l-lahu
(by) Allah
▶
وَلَا
walā
and (do) not
▶
تَتَّبِعُوا۟
tattabiʿū
follow
▶
خُطُوَٰتِ
khuṭuwāti
(the) footsteps
▶
ٱلشَّيْطَـٰنِ ۚ
l-shayṭāni
(of) Shaitaan
▶
إِنَّهُۥ
innahu
Indeed, he
▶
لَكُمْ
lakum
(is) to you
▶
عَدُوٌّۭ
ʿaduwwun
an enemy
▶
مُّبِينٌۭ
mubīnun
open
Verse 143 - Surah Al-An'aam: 23 words
▶ Verse word by word
ثَمَـٰنِيَةَ أَزْوَٰجٍۢ ۖ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ نَبِّـُٔونِى بِعِلْمٍ إِن كُنتُمْ صَـٰدِقِينَ
[They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."
▶
ثَمَـٰنِيَةَ
thamāniyata
Eight
▶
أَزْوَٰجٍۢ ۖ
azwājin
pairs
▶
مِّنَ
mina
of
▶
ٱلضَّأْنِ
l-ḍani
the sheep
▶
ٱثْنَيْنِ
ith'nayni
two
▶
وَمِنَ
wamina
and of
▶
ٱلْمَعْزِ
l-maʿzi
the goats
▶
ٱثْنَيْنِ ۗ
ith'nayni
two
▶
قُلْ
qul
Say
▶
ءَآلذَّكَرَيْنِ
āldhakarayni
(Are) the two males
▶
حَرَّمَ
ḥarrama
He has forbidden
▶
أَمِ
ami
or
▶
ٱلْأُنثَيَيْنِ
l-unthayayni
the two females
▶
أَمَّا
ammā
or what
▶
ٱشْتَمَلَتْ
ish'tamalat
contains
▶
عَلَيْهِ
ʿalayhi
[in it]
▶
أَرْحَامُ
arḥāmu
(the) wombs
▶
ٱلْأُنثَيَيْنِ ۖ
l-unthayayni
(of) the two females
▶
نَبِّـُٔونِى
nabbiūnī
Inform me
▶
بِعِلْمٍ
biʿil'min
with knowledge
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you are
▶
صَـٰدِقِينَ
ṣādiqīna
truthful
Verse 144 - Surah Al-An'aam: 40 words
▶ Verse word by word
وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ ۗ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ ۖ أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَـٰذَا ۚ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًۭا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ عِلْمٍ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ
And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allah charged you with this? Then who is more unjust than one who invents a lie about Allah to mislead the people by [something] other than knowledge? Indeed, Allah does not guide the wrongdoing people."
▶
وَمِنَ
wamina
And of
▶
ٱلْإِبِلِ
l-ibili
the camels
▶
ٱثْنَيْنِ
ith'nayni
two
▶
وَمِنَ
wamina
and of
▶
ٱلْبَقَرِ
l-baqari
the cows
▶
ٱثْنَيْنِ ۗ
ith'nayni
two
▶
قُلْ
qul
Say
▶
ءَآلذَّكَرَيْنِ
āldhakarayni
(Is it) the two males
▶
حَرَّمَ
ḥarrama
He (has) forbidden
▶
أَمِ
ami
or
▶
ٱلْأُنثَيَيْنِ
l-unthayayni
the two females
▶
أَمَّا
ammā
or what
▶
ٱشْتَمَلَتْ
ish'tamalat
contains
▶
عَلَيْهِ
ʿalayhi
[in it]
▶
أَرْحَامُ
arḥāmu
(the) wombs
▶
ٱلْأُنثَيَيْنِ ۖ
l-unthayayni
(of) the two females
▶
أَمْ
am
Or
▶
كُنتُمْ
kuntum
were you
▶
شُهَدَآءَ
shuhadāa
witnesses
▶
إِذْ
idh
when
▶
وَصَّىٰكُمُ
waṣṣākumu
enjoined you
▶
ٱللَّهُ
l-lahu
Allah
▶
بِهَـٰذَا ۚ
bihādhā
with this
▶
فَمَنْ
faman
Then who
▶
أَظْلَمُ
aẓlamu
(is) more unjust
▶
مِمَّنِ
mimmani
than (one) who
▶
ٱفْتَرَىٰ
if'tarā
invents
▶
عَلَى
ʿalā
against
▶
ٱللَّهِ
l-lahi
Allah
▶
كَذِبًۭا
kadhiban
a lie
▶
لِّيُضِلَّ
liyuḍilla
to mislead
▶
ٱلنَّاسَ
l-nāsa
the people
▶
بِغَيْرِ
bighayri
without
▶
عِلْمٍ ۗ
ʿil'min
knowledge
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(does) not
▶
يَهْدِى
yahdī
guide
▶
ٱلْقَوْمَ
l-qawma
the people
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoing
Verse 145 - Surah Al-An'aam: 39 words
▶ Verse word by word
قُل لَّآ أَجِدُ فِى مَآ أُوحِىَ إِلَىَّ مُحَرَّمًا عَلَىٰ طَاعِمٍۢ يَطْعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمًۭا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍۢ فَإِنَّهُۥ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦ ۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَإِنَّ رَبَّكَ غَفُورٌۭ رَّحِيمٌۭ
Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."
▶
قُل
qul
Say
▶
لَّآ
lā
Not
▶
أَجِدُ
ajidu
(do) I find
▶
فِى
fī
in
▶
مَآ
mā
what
▶
أُوحِىَ
ūḥiya
has been revealed
▶
إِلَىَّ
ilayya
to me
▶
مُحَرَّمًا
muḥarraman
(anything) forbidden
▶
عَلَىٰ
ʿalā
to
▶
طَاعِمٍۢ
ṭāʿimin
an eater
▶
يَطْعَمُهُۥٓ
yaṭʿamuhu
who eats it
▶
إِلَّآ
illā
except
▶
أَن
an
that
▶
يَكُونَ
yakūna
it be
▶
مَيْتَةً
maytatan
dead
▶
أَوْ
aw
or
▶
دَمًۭا
daman
blood
▶
مَّسْفُوحًا
masfūḥan
poured forth
▶
أَوْ
aw
or
▶
لَحْمَ
laḥma
(the) flesh
▶
خِنزِيرٍۢ
khinzīrin
(of) swine
▶
فَإِنَّهُۥ
fa-innahu
for indeed, it
▶
رِجْسٌ
rij'sun
(is) filth
▶
أَوْ
aw
or
▶
فِسْقًا
fis'qan
(it be) disobedience
▶
أُهِلَّ
uhilla
[is] dedicated
▶
لِغَيْرِ
lighayri
to other than
▶
ٱللَّهِ
l-lahi
Allah
▶
بِهِۦ ۚ
bihi
[on it]
▶
فَمَنِ
famani
But whoever
▶
ٱضْطُرَّ
uḍ'ṭurra
(is) compelled
▶
غَيْرَ
ghayra
not
▶
بَاغٍۢ
bāghin
desiring
▶
وَلَا
walā
and not
▶
عَادٍۢ
ʿādin
transgressing
▶
فَإِنَّ
fa-inna
then indeed
▶
رَبَّكَ
rabbaka
your Lord
▶
غَفُورٌۭ
ghafūrun
(is) Oft-Forgiving
▶
رَّحِيمٌۭ
raḥīmun
Most Merciful
Verse 146 - Surah Al-An'aam: 28 words
▶ Verse word by word
وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا كُلَّ ذِى ظُفُرٍۢ ۖ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ بِعَظْمٍۢ ۚ ذَٰلِكَ جَزَيْنَـٰهُم بِبَغْيِهِمْ ۖ وَإِنَّا لَصَـٰدِقُونَ
And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their injustice. And indeed, We are truthful.
▶
وَعَلَى
waʿalā
And to
▶
ٱلَّذِينَ
alladhīna
those who
▶
هَادُوا۟
hādū
are Jews
▶
حَرَّمْنَا
ḥarramnā
We forbade
▶
كُلَّ
kulla
every
▶
ذِى
dhī
(animal) with
▶
ظُفُرٍۢ ۖ
ẓufurin
claws
▶
وَمِنَ
wamina
and of
▶
ٱلْبَقَرِ
l-baqari
the cows
▶
وَٱلْغَنَمِ
wal-ghanami
and the sheep
▶
حَرَّمْنَا
ḥarramnā
We forbade
▶
عَلَيْهِمْ
ʿalayhim
to them
▶
شُحُومَهُمَآ
shuḥūmahumā
their fat
▶
إِلَّا
illā
except
▶
مَا
mā
what
▶
حَمَلَتْ
ḥamalat
carried
▶
ظُهُورُهُمَآ
ẓuhūruhumā
their backs
▶
أَوِ
awi
or
▶
ٱلْحَوَايَآ
l-ḥawāyā
the entrails
▶
أَوْ
aw
or
▶
مَا
mā
what
▶
ٱخْتَلَطَ
ikh'talaṭa
(is) joined
▶
بِعَظْمٍۢ ۚ
biʿaẓmin
with the bone
▶
ذَٰلِكَ
dhālika
That
▶
جَزَيْنَـٰهُم
jazaynāhum
(is) their recompense
▶
بِبَغْيِهِمْ ۖ
bibaghyihim
for their rebellion
▶
وَإِنَّا
wa-innā
And indeed, We
▶
لَصَـٰدِقُونَ
laṣādiqūna
[surely] are truthful
Verse 147 - Surah Al-An'aam: 13 words
▶ Verse word by word
فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍۢ وَٰسِعَةٍۢ وَلَا يُرَدُّ بَأْسُهُۥ عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ
So if they deny you, [O Muhammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."
▶
فَإِن
fa-in
But if
▶
كَذَّبُوكَ
kadhabūka
they deny you
▶
فَقُل
faqul
then say
▶
رَّبُّكُمْ
rabbukum
Your Lord
▶
ذُو
dhū
(is the) Possessor
▶
رَحْمَةٍۢ
raḥmatin
(of) Mercy
▶
وَٰسِعَةٍۢ
wāsiʿatin
Vast
▶
وَلَا
walā
but not
▶
يُرَدُّ
yuraddu
will be turned back
▶
بَأْسُهُۥ
basuhu
His wrath
▶
عَنِ
ʿani
from
▶
ٱلْقَوْمِ
l-qawmi
the people
▶
ٱلْمُجْرِمِينَ
l-muj'rimīna
(who are) criminals
Verse 148 - Surah Al-An'aam: 37 words
▶ Verse word by word
سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍۢ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا ۗ قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍۢ فَتُخْرِجُوهُ لَنَآ ۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ
Those who associated with Allah will say, "If Allah had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but falsifying."
▶
سَيَقُولُ
sayaqūlu
Will say
▶
ٱلَّذِينَ
alladhīna
those who
▶
أَشْرَكُوا۟
ashrakū
associate partners (with Allah)
▶
لَوْ
law
If
▶
شَآءَ
shāa
Had willed
▶
ٱللَّهُ
l-lahu
Allah
▶
مَآ
mā
not
▶
أَشْرَكْنَا
ashraknā
we (would) have associated partners (with Allah)
▶
وَلَآ
walā
and not
▶
ءَابَآؤُنَا
ābāunā
our forefathers
▶
وَلَا
walā
and not
▶
حَرَّمْنَا
ḥarramnā
we (would) have forbidden
▶
مِن
min
[of]
▶
شَىْءٍۢ ۚ
shayin
anything
▶
كَذَٰلِكَ
kadhālika
Likewise
▶
كَذَّبَ
kadhaba
denied
▶
ٱلَّذِينَ
alladhīna
those who
▶
مِن
min
(were from)
▶
قَبْلِهِمْ
qablihim
before them
▶
حَتَّىٰ
ḥattā
until
▶
ذَاقُوا۟
dhāqū
they tasted
▶
بَأْسَنَا ۗ
basanā
Our wrath
▶
قُلْ
qul
Say
▶
هَلْ
hal
Is
▶
عِندَكُم
ʿindakum
with you
▶
مِّنْ
min
[of]
▶
عِلْمٍۢ
ʿil'min
any knowledge
▶
فَتُخْرِجُوهُ
fatukh'rijūhu
then produce it
▶
لَنَآ ۖ
lanā
for us
▶
إِن
in
Not
▶
تَتَّبِعُونَ
tattabiʿūna
you follow
▶
إِلَّا
illā
except
▶
ٱلظَّنَّ
l-ẓana
the assumption
▶
وَإِنْ
wa-in
and not
▶
أَنتُمْ
antum
you (do)
▶
إِلَّا
illā
but
▶
تَخْرُصُونَ
takhruṣūna
guess
Verse 149 - Surah Al-An'aam: 8 words
▶ Verse word by word
قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَـٰلِغَةُ ۖ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ
Say, "With Allah is the far-reaching argument. If He had willed, He would have guided you all."
▶
قُلْ
qul
Say
▶
فَلِلَّهِ
falillahi
With Allah
▶
ٱلْحُجَّةُ
l-ḥujatu
(is) the argument
▶
ٱلْبَـٰلِغَةُ ۖ
l-bālighatu
the conclusive
▶
فَلَوْ
falaw
And if
▶
شَآءَ
shāa
He (had) willed
▶
لَهَدَىٰكُمْ
lahadākum
surely He (would) have guided you
▶
أَجْمَعِينَ
ajmaʿīna
all
Verse 150 - Surah Al-An'aam: 27 words
▶ Verse word by word
قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَـٰذَا ۖ فَإِن شَهِدُوا۟ فَلَا تَشْهَدْ مَعَهُمْ ۚ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ
Say, [O Muhammad], "Bring forward your witnesses who will testify that Allah has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.
▶
قُلْ
qul
Say
▶
هَلُمَّ
halumma
Bring forward
▶
شُهَدَآءَكُمُ
shuhadāakumu
your witnesses
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَشْهَدُونَ
yashhadūna
testify
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
حَرَّمَ
ḥarrama
prohibited
▶
هَـٰذَا ۖ
hādhā
this
▶
فَإِن
fa-in
Then if
▶
شَهِدُوا۟
shahidū
they testify
▶
فَلَا
falā
then (do) not
▶
تَشْهَدْ
tashhad
testify
▶
مَعَهُمْ ۚ
maʿahum
with them
▶
وَلَا
walā
And (do) not
▶
تَتَّبِعْ
tattabiʿ
follow
▶
أَهْوَآءَ
ahwāa
(the) desires
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
كَذَّبُوا۟
kadhabū
denied
▶
بِـَٔايَـٰتِنَا
biāyātinā
Our Signs
▶
وَٱلَّذِينَ
wa-alladhīna
and those who
▶
لَا
lā
(do) not
▶
يُؤْمِنُونَ
yu'minūna
believe
▶
بِٱلْـَٔاخِرَةِ
bil-ākhirati
in the Hereafter
▶
وَهُم
wahum
while they
▶
بِرَبِّهِمْ
birabbihim
with their Lord
▶
يَعْدِلُونَ
yaʿdilūna
set up equals
Verse 151 - Surah Al-An'aam: 42 words
▶ Verse word by word
۞ قُلْ تَعَالَوْا۟ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ ۖ أَلَّا تُشْرِكُوا۟ بِهِۦ شَيْـًۭٔا ۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَـٰنًۭا ۖ وَلَا تَقْتُلُوٓا۟ أَوْلَـٰدَكُم مِّنْ إِمْلَـٰقٍۢ ۖ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ ۖ وَلَا تَقْرَبُوا۟ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ ۖ وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ
Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allah has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason."
▶
۞ قُلْ
qul
Say
▶
تَعَالَوْا۟
taʿālaw
Come
▶
أَتْلُ
atlu
I will recite
▶
مَا
mā
what
▶
حَرَّمَ
ḥarrama
has prohibited
▶
رَبُّكُمْ
rabbukum
your Lord
▶
عَلَيْكُمْ ۖ
ʿalaykum
to you
▶
أَلَّا
allā
That (do) not
▶
تُشْرِكُوا۟
tush'rikū
associate
▶
بِهِۦ
bihi
with Him
▶
شَيْـًۭٔا ۖ
shayan
anything
▶
وَبِٱلْوَٰلِدَيْنِ
wabil-wālidayni
and with the parents
▶
إِحْسَـٰنًۭا ۖ
iḥ'sānan
(be) good
▶
وَلَا
walā
and (do) not
▶
تَقْتُلُوٓا۟
taqtulū
kill
▶
أَوْلَـٰدَكُم
awlādakum
your children
▶
مِّنْ
min
(out) of
▶
إِمْلَـٰقٍۢ ۖ
im'lāqin
poverty
▶
نَّحْنُ
naḥnu
We
▶
نَرْزُقُكُمْ
narzuqukum
provide for you
▶
وَإِيَّاهُمْ ۖ
wa-iyyāhum
and for them
▶
وَلَا
walā
And (do) not
▶
تَقْرَبُوا۟
taqrabū
go near
▶
ٱلْفَوَٰحِشَ
l-fawāḥisha
[the] immoralities
▶
مَا
mā
what
▶
ظَهَرَ
ẓahara
(is) apparent
▶
مِنْهَا
min'hā
of them
▶
وَمَا
wamā
and what
▶
بَطَنَ ۖ
baṭana
(is) concealed
▶
وَلَا
walā
And (do) not
▶
تَقْتُلُوا۟
taqtulū
kill
▶
ٱلنَّفْسَ
l-nafsa
the soul
▶
ٱلَّتِى
allatī
which
▶
حَرَّمَ
ḥarrama
has (been) forbidden
▶
ٱللَّهُ
l-lahu
(by) Allah
▶
إِلَّا
illā
except
▶
بِٱلْحَقِّ ۚ
bil-ḥaqi
by (legal) right
▶
ذَٰلِكُمْ
dhālikum
That
▶
وَصَّىٰكُم
waṣṣākum
(He) has enjoined on you
▶
بِهِۦ
bihi
with it
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تَعْقِلُونَ
taʿqilūna
use reason
Verse 152 - Surah Al-An'aam: 35 words
▶ Verse word by word
وَلَا تَقْرَبُوا۟ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۥ ۖ وَأَوْفُوا۟ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِ ۖ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا ۖ وَإِذَا قُلْتُمْ فَٱعْدِلُوا۟ وَلَوْ كَانَ ذَا قُرْبَىٰ ۖ وَبِعَهْدِ ٱللَّهِ أَوْفُوا۟ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ
And do not approach the orphan's property except in a way that is best until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you testify, be just, even if [it concerns] a near relative. And the covenant of Allah fulfill. This has He instructed you that you may remember.
▶
وَلَا
walā
And (do) not
▶
تَقْرَبُوا۟
taqrabū
go near
▶
مَالَ
māla
wealth
▶
ٱلْيَتِيمِ
l-yatīmi
(of) the orphans
▶
إِلَّا
illā
except
▶
بِٱلَّتِى
bi-allatī
with that
▶
هِىَ
hiya
which
▶
أَحْسَنُ
aḥsanu
(is) best
▶
حَتَّىٰ
ḥattā
until
▶
يَبْلُغَ
yablugha
he reaches
▶
أَشُدَّهُۥ ۖ
ashuddahu
his maturity
▶
وَأَوْفُوا۟
wa-awfū
And give full
▶
ٱلْكَيْلَ
l-kayla
[the] measure
▶
وَٱلْمِيزَانَ
wal-mīzāna
and the weight
▶
بِٱلْقِسْطِ ۖ
bil-qis'ṭi
with justice
▶
لَا
lā
Not
▶
نُكَلِّفُ
nukallifu
We burden
▶
نَفْسًا
nafsan
any soul
▶
إِلَّا
illā
except
▶
وُسْعَهَا ۖ
wus'ʿahā
(to) its capacity
▶
وَإِذَا
wa-idhā
And when
▶
قُلْتُمْ
qul'tum
you speak
▶
فَٱعْدِلُوا۟
fa-iʿ'dilū
then be just
▶
وَلَوْ
walaw
even if
▶
كَانَ
kāna
he is
▶
ذَا
dhā
(one of)
▶
قُرْبَىٰ ۖ
qur'bā
a near relative
▶
وَبِعَهْدِ
wabiʿahdi
And (the) Covenant
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
أَوْفُوا۟ ۚ
awfū
fulfil
▶
ذَٰلِكُمْ
dhālikum
That
▶
وَصَّىٰكُم
waṣṣākum
(He) has enjoined on you
▶
بِهِۦ
bihi
with it
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تَذَكَّرُونَ
tadhakkarūna
remember
Verse 153 - Surah Al-An'aam: 17 words
▶ Verse word by word
وَأَنَّ هَـٰذَا صِرَٰطِى مُسْتَقِيمًۭا فَٱتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا۟ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَتَّقُونَ
And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous.
▶
وَأَنَّ
wa-anna
And that
▶
هَـٰذَا
hādhā
this
▶
صِرَٰطِى
ṣirāṭī
(is) My path
▶
مُسْتَقِيمًۭا
mus'taqīman
straight
▶
فَٱتَّبِعُوهُ ۖ
fa-ittabiʿūhu
so follow it
▶
وَلَا
walā
And (do) not
▶
تَتَّبِعُوا۟
tattabiʿū
follow
▶
ٱلسُّبُلَ
l-subula
the (other) paths
▶
فَتَفَرَّقَ
fatafarraqa
then they will separate
▶
بِكُمْ
bikum
you
▶
عَن
ʿan
from
▶
سَبِيلِهِۦ ۚ
sabīlihi
His path
▶
ذَٰلِكُمْ
dhālikum
That
▶
وَصَّىٰكُم
waṣṣākum
(He) has enjoined on you
▶
بِهِۦ
bihi
[with it]
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تَتَّقُونَ
tattaqūna
become righteous
Verse 154 - Surah Al-An'aam: 17 words
▶ Verse word by word
ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ تَمَامًا عَلَى ٱلَّذِىٓ أَحْسَنَ وَتَفْصِيلًۭا لِّكُلِّ شَىْءٍۢ وَهُدًۭى وَرَحْمَةًۭ لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَ
Then We gave Moses the Scripture, making complete [Our favor] upon the one who did good and as a detailed explanation of all things and as guidance and mercy that perhaps in [the matter of] the meeting with their Lord they would believe.
▶
ثُمَّ
thumma
Moreover
▶
ءَاتَيْنَا
ātaynā
We gave
▶
مُوسَى
mūsā
Musa
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
تَمَامًا
tamāman
completing (Our Favor)
▶
عَلَى
ʿalā
on
▶
ٱلَّذِىٓ
alladhī
the one who
▶
أَحْسَنَ
aḥsana
did good
▶
وَتَفْصِيلًۭا
watafṣīlan
and an explanation
▶
لِّكُلِّ
likulli
of every
▶
شَىْءٍۢ
shayin
thing
▶
وَهُدًۭى
wahudan
and a guidance
▶
وَرَحْمَةًۭ
waraḥmatan
and mercy
▶
لَّعَلَّهُم
laʿallahum
so that they may
▶
بِلِقَآءِ
biliqāi
in (the) meeting
▶
رَبِّهِمْ
rabbihim
(with) their Lord
▶
يُؤْمِنُونَ
yu'minūna
believe
Verse 155 - Surah Al-An'aam: 8 words
▶ Verse word by word
وَهَـٰذَا كِتَـٰبٌ أَنزَلْنَـٰهُ مُبَارَكٌۭ فَٱتَّبِعُوهُ وَٱتَّقُوا۟ لَعَلَّكُمْ تُرْحَمُونَ
And this [Qur'an] is a Book We have revealed [which is] blessed, so follow it and fear Allah that you may receive mercy.
▶
وَهَـٰذَا
wahādhā
And this
▶
كِتَـٰبٌ
kitābun
(is) a Book
▶
أَنزَلْنَـٰهُ
anzalnāhu
We have revealed it
▶
مُبَارَكٌۭ
mubārakun
blessed
▶
فَٱتَّبِعُوهُ
fa-ittabiʿūhu
so follow it
▶
وَٱتَّقُوا۟
wa-ittaqū
and fear (Allah)
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تُرْحَمُونَ
tur'ḥamūna
receive mercy
Verse 156 - Surah Al-An'aam: 14 words
▶ Verse word by word
أَن تَقُولُوٓا۟ إِنَّمَآ أُنزِلَ ٱلْكِتَـٰبُ عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَـٰفِلِينَ
[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"
▶
أَن
an
Lest
▶
تَقُولُوٓا۟
taqūlū
you say
▶
إِنَّمَآ
innamā
Only
▶
أُنزِلَ
unzila
was revealed
▶
ٱلْكِتَـٰبُ
l-kitābu
the Book
▶
عَلَىٰ
ʿalā
on
▶
طَآئِفَتَيْنِ
ṭāifatayni
the two groups
▶
مِن
min
from
▶
قَبْلِنَا
qablinā
before us
▶
وَإِن
wa-in
and indeed
▶
كُنَّا
kunnā
we were
▶
عَن
ʿan
about
▶
دِرَاسَتِهِمْ
dirāsatihim
their study
▶
لَغَـٰفِلِينَ
laghāfilīna
certainly unaware
Verse 157 - Surah Al-An'aam: 35 words
▶ Verse word by word
أَوْ تَقُولُوا۟ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَـٰبُ لَكُنَّآ أَهْدَىٰ مِنْهُمْ ۚ فَقَدْ جَآءَكُم بَيِّنَةٌۭ مِّن رَّبِّكُمْ وَهُدًۭى وَرَحْمَةٌۭ ۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَـٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا ۗ سَنَجْزِى ٱلَّذِينَ يَصْدِفُونَ عَنْ ءَايَـٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُوا۟ يَصْدِفُونَ
Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allah and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.
▶
أَوْ
aw
Or
▶
تَقُولُوا۟
taqūlū
you say
▶
لَوْ
law
If
▶
أَنَّآ
annā
[that]
▶
أُنزِلَ
unzila
was revealed
▶
عَلَيْنَا
ʿalaynā
to us
▶
ٱلْكِتَـٰبُ
l-kitābu
the Book
▶
لَكُنَّآ
lakunnā
surely we (would) have been
▶
أَهْدَىٰ
ahdā
better guided
▶
مِنْهُمْ ۚ
min'hum
than them
▶
فَقَدْ
faqad
So verily
▶
جَآءَكُم
jāakum
has come to you
▶
بَيِّنَةٌۭ
bayyinatun
clear proofs
▶
مِّن
min
from
▶
رَّبِّكُمْ
rabbikum
your Lord
▶
وَهُدًۭى
wahudan
and a Guidance
▶
وَرَحْمَةٌۭ ۚ
waraḥmatun
and a Mercy
▶
فَمَنْ
faman
Then who
▶
أَظْلَمُ
aẓlamu
(is) more unjust
▶
مِمَّن
mimman
than (he) who
▶
كَذَّبَ
kadhaba
denies
▶
بِـَٔايَـٰتِ
biāyāti
[with] (the) Verses
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَصَدَفَ
waṣadafa
and turns away
▶
عَنْهَا ۗ
ʿanhā
from them
▶
سَنَجْزِى
sanajzī
We will recompense
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَصْدِفُونَ
yaṣdifūna
turn away
▶
عَنْ
ʿan
from
▶
ءَايَـٰتِنَا
āyātinā
Our Signs
▶
سُوٓءَ
sūa
(with) an evil
▶
ٱلْعَذَابِ
l-ʿadhābi
punishment
▶
بِمَا
bimā
because
▶
كَانُوا۟
kānū
they used to
▶
يَصْدِفُونَ
yaṣdifūna
turn away
Verse 158 - Surah Al-An'aam: 37 words
▶ Verse word by word
هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَـٰٓئِكَةُ أَوْ يَأْتِىَ رَبُّكَ أَوْ يَأْتِىَ بَعْضُ ءَايَـٰتِ رَبِّكَ ۗ يَوْمَ يَأْتِى بَعْضُ ءَايَـٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَـٰنُهَا لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِىٓ إِيمَـٰنِهَا خَيْرًۭا ۗ قُلِ ٱنتَظِرُوٓا۟ إِنَّا مُنتَظِرُونَ
Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."
▶
هَلْ
hal
Are
▶
يَنظُرُونَ
yanẓurūna
they waiting
▶
إِلَّآ
illā
except
▶
أَن
an
that
▶
تَأْتِيَهُمُ
tatiyahumu
comes to them
▶
ٱلْمَلَـٰٓئِكَةُ
l-malāikatu
the Angels
▶
أَوْ
aw
or
▶
يَأْتِىَ
yatiya
comes
▶
رَبُّكَ
rabbuka
your Lord
▶
أَوْ
aw
or
▶
يَأْتِىَ
yatiya
comes
▶
بَعْضُ
baʿḍu
some (of)
▶
ءَايَـٰتِ
āyāti
(the) Signs
▶
رَبِّكَ ۗ
rabbika
(of) your Lord
▶
يَوْمَ
yawma
(The) Day
▶
يَأْتِى
yatī
(when) comes
▶
بَعْضُ
baʿḍu
some (of)
▶
ءَايَـٰتِ
āyāti
(the) Signs
▶
رَبِّكَ
rabbika
(of) your Lord
▶
لَا
lā
not
▶
يَنفَعُ
yanfaʿu
will benefit
▶
نَفْسًا
nafsan
a soul
▶
إِيمَـٰنُهَا
īmānuhā
its faith
▶
لَمْ
lam
not
▶
تَكُنْ
takun
(if) it had
▶
ءَامَنَتْ
āmanat
believed
▶
مِن
min
from
▶
قَبْلُ
qablu
before
▶
أَوْ
aw
or
▶
كَسَبَتْ
kasabat
earned
▶
فِىٓ
fī
through
▶
إِيمَـٰنِهَا
īmānihā
its faith
▶
خَيْرًۭا ۗ
khayran
any good
▶
قُلِ
quli
Say
▶
ٱنتَظِرُوٓا۟
intaẓirū
Wait
▶
إِنَّا
innā
Indeed, we
▶
مُنتَظِرُونَ
muntaẓirūna
(are) those who wait
Verse 159 - Surah Al-An'aam: 19 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ فَرَّقُوا۟ دِينَهُمْ وَكَانُوا۟ شِيَعًۭا لَّسْتَ مِنْهُمْ فِى شَىْءٍ ۚ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا۟ يَفْعَلُونَ
Indeed, those who have divided their religion and become sects - you, [O Muhammad], are not [associated] with them in anything. Their affair is only [left] to Allah; then He will inform them about what they used to do.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
فَرَّقُوا۟
farraqū
divide
▶
دِينَهُمْ
dīnahum
their religion
▶
وَكَانُوا۟
wakānū
and become
▶
شِيَعًۭا
shiyaʿan
sects
▶
لَّسْتَ
lasta
you are not
▶
مِنْهُمْ
min'hum
with them
▶
فِى
fī
in
▶
شَىْءٍ ۚ
shayin
anything
▶
إِنَّمَآ
innamā
Only
▶
أَمْرُهُمْ
amruhum
their affair
▶
إِلَى
ilā
(is) with
▶
ٱللَّهِ
l-lahi
Allah
▶
ثُمَّ
thumma
then
▶
يُنَبِّئُهُم
yunabbi-uhum
He will inform them
▶
بِمَا
bimā
of what
▶
كَانُوا۟
kānū
they used to
▶
يَفْعَلُونَ
yafʿalūna
do
Verse 160 - Surah Al-An'aam: 16 words
▶ Verse word by word
مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ عَشْرُ أَمْثَالِهَا ۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ
Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.
▶
مَن
man
Whoever
▶
جَآءَ
jāa
came
▶
بِٱلْحَسَنَةِ
bil-ḥasanati
with a good deed
▶
فَلَهُۥ
falahu
then for him
▶
عَشْرُ
ʿashru
(is) ten (times)
▶
أَمْثَالِهَا ۖ
amthālihā
the like of it
▶
وَمَن
waman
And whoever
▶
جَآءَ
jāa
came
▶
بِٱلسَّيِّئَةِ
bil-sayi-ati
with an evil deed
▶
فَلَا
falā
then not
▶
يُجْزَىٰٓ
yuj'zā
he will be recompensed
▶
إِلَّا
illā
except
▶
مِثْلَهَا
mith'lahā
the like of it
▶
وَهُمْ
wahum
and they
▶
لَا
lā
will not
▶
يُظْلَمُونَ
yuẓ'lamūna
(be) wronged
Verse 161 - Surah Al-An'aam: 16 words
▶ Verse word by word
قُلْ إِنَّنِى هَدَىٰنِى رَبِّىٓ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ دِينًۭا قِيَمًۭا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا ۚ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allah."
▶
قُلْ
qul
Say
▶
إِنَّنِى
innanī
Indeed (as for) me
▶
هَدَىٰنِى
hadānī
has guided me
▶
رَبِّىٓ
rabbī
my Lord
▶
إِلَىٰ
ilā
to
▶
صِرَٰطٍۢ
ṣirāṭin
a path
▶
مُّسْتَقِيمٍۢ
mus'taqīmin
straight
▶
دِينًۭا
dīnan
a religion
▶
قِيَمًۭا
qiyaman
right
▶
مِّلَّةَ
millata
religion
▶
إِبْرَٰهِيمَ
ib'rāhīma
(of) Ibrahim
▶
حَنِيفًۭا ۚ
ḥanīfan
a true monotheist
▶
وَمَا
wamā
And not
▶
كَانَ
kāna
he was
▶
مِنَ
mina
from
▶
ٱلْمُشْرِكِينَ
l-mush'rikīna
the polytheists
Verse 162 - Surah Al-An'aam: 9 words
▶ Verse word by word
قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ
Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds.
▶
قُلْ
qul
Say
▶
إِنَّ
inna
Indeed
▶
صَلَاتِى
ṣalātī
my prayer
▶
وَنُسُكِى
wanusukī
and my rites of sacrifice
▶
وَمَحْيَاىَ
wamaḥyāya
and my living
▶
وَمَمَاتِى
wamamātī
and my dying
▶
لِلَّهِ
lillahi
(are) for Allah
▶
رَبِّ
rabbi
Lord
▶
ٱلْعَـٰلَمِينَ
l-ʿālamīna
(of) the worlds
Verse 163 - Surah Al-An'aam: 8 words
▶ Verse word by word
لَا شَرِيكَ لَهُۥ ۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا۠ أَوَّلُ ٱلْمُسْلِمِينَ
No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims."
▶
لَا
lā
No
▶
شَرِيكَ
sharīka
partners
▶
لَهُۥ ۖ
lahu
for Him
▶
وَبِذَٰلِكَ
wabidhālika
and with that
▶
أُمِرْتُ
umir'tu
I have been commanded
▶
وَأَنَا۠
wa-anā
And I am
▶
أَوَّلُ
awwalu
(the) first
▶
ٱلْمُسْلِمِينَ
l-mus'limīna
(of) the ones who surrender (to Him)
Verse 164 - Surah Al-An'aam: 29 words
▶ Verse word by word
قُلْ أَغَيْرَ ٱللَّهِ أَبْغِى رَبًّۭا وَهُوَ رَبُّ كُلِّ شَىْءٍۢ ۚ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا ۚ وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
Say, "Is it other than Allah I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."
▶
قُلْ
qul
Say
▶
أَغَيْرَ
aghayra
Is (it) other than
▶
ٱللَّهِ
l-lahi
Allah
▶
أَبْغِى
abghī
I (should) seek
▶
رَبًّۭا
rabban
(as) a Lord
▶
وَهُوَ
wahuwa
while He
▶
رَبُّ
rabbu
(is) the Lord
▶
كُلِّ
kulli
(of) every
▶
شَىْءٍۢ ۚ
shayin
thing
▶
وَلَا
walā
And not
▶
تَكْسِبُ
taksibu
earns
▶
كُلُّ
kullu
every
▶
نَفْسٍ
nafsin
soul
▶
إِلَّا
illā
except
▶
عَلَيْهَا ۚ
ʿalayhā
against itself
▶
وَلَا
walā
and not
▶
تَزِرُ
taziru
bears
▶
وَازِرَةٌۭ
wāziratun
any bearer of burden
▶
وِزْرَ
wiz'ra
burden
▶
أُخْرَىٰ ۚ
ukh'rā
(of) another
▶
ثُمَّ
thumma
Then
▶
إِلَىٰ
ilā
to
▶
رَبِّكُم
rabbikum
your Lord
▶
مَّرْجِعُكُمْ
marjiʿukum
(is) your return
▶
فَيُنَبِّئُكُم
fayunabbi-ukum
then He will inform you
▶
بِمَا
bimā
about what
▶
كُنتُمْ
kuntum
you were
▶
فِيهِ
fīhi
concerning it
▶
تَخْتَلِفُونَ
takhtalifūna
differing
Verse 165 - Surah Al-An'aam: 21 words
▶ Verse word by word
وَهُوَ ٱلَّذِى جَعَلَكُمْ خَلَـٰٓئِفَ ٱلْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍۢ دَرَجَـٰتٍۢ لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ ۗ إِنَّ رَبَّكَ سَرِيعُ ٱلْعِقَابِ وَإِنَّهُۥ لَغَفُورٌۭ رَّحِيمٌۢ
And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.
▶
وَهُوَ
wahuwa
And He
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
جَعَلَكُمْ
jaʿalakum
(has) made you
▶
خَلَـٰٓئِفَ
khalāifa
successors
▶
ٱلْأَرْضِ
l-arḍi
(of) the earth
▶
وَرَفَعَ
warafaʿa
and raised
▶
بَعْضَكُمْ
baʿḍakum
some of you
▶
فَوْقَ
fawqa
above
▶
بَعْضٍۢ
baʿḍin
others
▶
دَرَجَـٰتٍۢ
darajātin
(in) ranks
▶
لِّيَبْلُوَكُمْ
liyabluwakum
so that He may test you
▶
فِى
fī
in
▶
مَآ
mā
what
▶
ءَاتَىٰكُمْ ۗ
ātākum
He has given you
▶
إِنَّ
inna
Indeed
▶
رَبَّكَ
rabbaka
your Lord
▶
سَرِيعُ
sarīʿu
(is) swift
▶
ٱلْعِقَابِ
l-ʿiqābi
(in) the punishment
▶
وَإِنَّهُۥ
wa-innahu
and indeed, He (is)
▶
لَغَفُورٌۭ
laghafūrun
[certainly], Oft-Forgiving
▶
رَّحِيمٌۢ
raḥīmun
Most Merciful
See also
All surahs word by word