Surah An-Naml word by word

Islam > Quran > Quran_wbw > Surah An-Naml word by word

An-Naml (النمل) word by word, in full: Meccan, revealed in Mecca, 93 verses, 1,151 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.

With 1,151 words to discover, Surah An-Naml becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.

Updated on 30 September 2026 at 4:42 AM

📖 6 min read

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

Verse 1 - Surah An-Naml: 6 words

طسٓ ۚ تِلْكَ ءَايَـٰتُ ٱلْقُرْءَانِ وَكِتَابٍۢ مُّبِينٍ

Ta, Seen. These are the verses of the Qur'an and a clear Book

طسٓ ۚ tta-seen Ta Seen
تِلْكَ til'ka These
ءَايَـٰتُ āyātu (are the) Verses
ٱلْقُرْءَانِ l-qur'āni (of) the Quran
وَكِتَابٍۢ wakitābin and a Book
مُّبِينٍ mubīnin clear

Verse 2 - Surah An-Naml: 3 words

هُدًۭى وَبُشْرَىٰ لِلْمُؤْمِنِينَ

As guidance and good tidings for the believers

هُدًۭى hudan A guidance
وَبُشْرَىٰ wabush'rā and glad tidings
لِلْمُؤْمِنِينَ lil'mu'minīna for the believers

Verse 3 - Surah An-Naml: 9 words

ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْـَٔاخِرَةِ هُمْ يُوقِنُونَ

Who establish prayer and give zakah, and of the Hereafter they are certain [in faith].

ٱلَّذِينَ alladhīna Those who
يُقِيمُونَ yuqīmūna establish
ٱلصَّلَوٰةَ l-ṣalata the prayer
وَيُؤْتُونَ wayu'tūna and give
ٱلزَّكَوٰةَ l-zakata zakah
وَهُم wahum and they
بِٱلْـَٔاخِرَةِ bil-ākhirati in the Hereafter
هُمْ hum [they]
يُوقِنُونَ yūqinūna believe with certainty

Verse 4 - Surah An-Naml: 10 words

إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ زَيَّنَّا لَهُمْ أَعْمَـٰلَهُمْ فَهُمْ يَعْمَهُونَ

Indeed, for those who do not believe in the Hereafter, We have made pleasing to them their deeds, so they wander blindly.

إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
لَا lā (do) not
يُؤْمِنُونَ yu'minūna believe
بِٱلْـَٔاخِرَةِ bil-ākhirati in the Hereafter
زَيَّنَّا zayyannā We have made fair-seeming
لَهُمْ lahum to them
أَعْمَـٰلَهُمْ aʿmālahum their deeds
فَهُمْ fahum so they
يَعْمَهُونَ yaʿmahūna wander blindly

Verse 5 - Surah An-Naml: 10 words

أُو۟لَـٰٓئِكَ ٱلَّذِينَ لَهُمْ سُوٓءُ ٱلْعَذَابِ وَهُمْ فِى ٱلْـَٔاخِرَةِ هُمُ ٱلْأَخْسَرُونَ

Those are the ones for whom there will be the worst of punishment, and in the Hereafter they are the greatest losers.

أُو۟لَـٰٓئِكَ ulāika Those
ٱلَّذِينَ alladhīna (are) the ones
لَهُمْ lahum for them
سُوٓءُ sūu (is) an evil
ٱلْعَذَابِ l-ʿadhābi [the] punishment
وَهُمْ wahum and they
فِى fī in
ٱلْـَٔاخِرَةِ l-ākhirati the Hereafter
هُمُ humu [they]
ٱلْأَخْسَرُونَ l-akhsarūna (will be) the greatest losers

Verse 6 - Surah An-Naml: 7 words

وَإِنَّكَ لَتُلَقَّى ٱلْقُرْءَانَ مِن لَّدُنْ حَكِيمٍ عَلِيمٍ

And indeed, [O Muhammad], you receive the Qur'an from one Wise and Knowing.

وَإِنَّكَ wa-innaka And indeed, you
لَتُلَقَّى latulaqqā surely, receive
ٱلْقُرْءَانَ l-qur'āna the Quran
مِن min from [near]
لَّدُنْ ladun from [near]
حَكِيمٍ ḥakīmin the All-Wise
عَلِيمٍ ʿalīmin the All-Knower

Verse 7 - Surah An-Naml: 16 words

إِذْ قَالَ مُوسَىٰ لِأَهْلِهِۦٓ إِنِّىٓ ءَانَسْتُ نَارًۭا سَـَٔاتِيكُم مِّنْهَا بِخَبَرٍ أَوْ ءَاتِيكُم بِشِهَابٍۢ قَبَسٍۢ لَّعَلَّكُمْ تَصْطَلُونَ

[Mention] when Moses said to his family, "Indeed, I have perceived a fire. I will bring you from there information or will bring you a burning torch that you may warm yourselves."

إِذْ idh When
قَالَ qāla said
مُوسَىٰ mūsā Musa
لِأَهْلِهِۦٓ li-ahlihi to his family
إِنِّىٓ innī Indeed, I
ءَانَسْتُ ānastu perceive
نَارًۭا nāran a fire
سَـَٔاتِيكُم saātīkum I will bring you
مِّنْهَا min'hā from it
بِخَبَرٍ bikhabarin some information
أَوْ aw or
ءَاتِيكُم ātīkum I will bring you
بِشِهَابٍۢ bishihābin a torch
قَبَسٍۢ qabasin burning
لَّعَلَّكُمْ laʿallakum so that you may
تَصْطَلُونَ taṣṭalūna warm yourselves

Verse 8 - Surah An-Naml: 14 words

فَلَمَّا جَآءَهَا نُودِىَ أَنۢ بُورِكَ مَن فِى ٱلنَّارِ وَمَنْ حَوْلَهَا وَسُبْحَـٰنَ ٱللَّهِ رَبِّ ٱلْعَـٰلَمِينَ

But when he came to it, he was called, "Blessed is whoever is at the fire and whoever is around it. And exalted is Allah, Lord of the worlds.

فَلَمَّا falammā But when
جَآءَهَا jāahā he came to it
نُودِىَ nūdiya he was called
أَنۢ an [that]
بُورِكَ būrika Blessed is
مَن man who
فِى fī (is) at
ٱلنَّارِ l-nāri the fire
وَمَنْ waman and whoever
حَوْلَهَا ḥawlahā (is) around it
وَسُبْحَـٰنَ wasub'ḥāna And glory be
ٱللَّهِ l-lahi (to) Allah
رَبِّ rabbi (the) Lord
ٱلْعَـٰلَمِينَ l-ʿālamīna (of) the worlds

Verse 9 - Surah An-Naml: 6 words

يَـٰمُوسَىٰٓ إِنَّهُۥٓ أَنَا ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ

O Moses, indeed it is I - Allah, the Exalted in Might, the Wise."

يَـٰمُوسَىٰٓ yāmūsā O Musa
إِنَّهُۥٓ innahu Indeed
أَنَا anā I Am
ٱللَّهُ l-lahu Allah
ٱلْعَزِيزُ l-ʿazīzu the All-Mighty
ٱلْحَكِيمُ l-ḥakīmu the All-Wise

Verse 10 - Surah An-Naml: 19 words

وَأَلْقِ عَصَاكَ ۚ فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنٌّۭ وَلَّىٰ مُدْبِرًۭا وَلَمْ يُعَقِّبْ ۚ يَـٰمُوسَىٰ لَا تَخَفْ إِنِّى لَا يَخَافُ لَدَىَّ ٱلْمُرْسَلُونَ

And [he was told], "Throw down your staff." But when he saw it writhing as if it were a snake, he turned in flight and did not return. [Allah said], "O Moses, fear not. Indeed, in My presence the messengers do not fear.

وَأَلْقِ wa-alqi And, "Throw
عَصَاكَ ۚ ʿaṣāka your staff
فَلَمَّا falammā But when
رَءَاهَا raāhā he saw it
تَهْتَزُّ tahtazzu moving
كَأَنَّهَا ka-annahā as if it
جَآنٌّۭ jānnun (were) a snake
وَلَّىٰ wallā he turned back
مُدْبِرًۭا mud'biran (in) flight
وَلَمْ walam and (did) not
يُعَقِّبْ ۚ yuʿaqqib look back
يَـٰمُوسَىٰ yāmūsā O Musa
لَا lā (Do) not
تَخَفْ takhaf fear
إِنِّى innī Indeed, [I]
لَا lā (do) not
يَخَافُ yakhāfu fear
لَدَىَّ ladayya (in) My presence
ٱلْمُرْسَلُونَ l-mur'salūna the Messengers

Verse 11 - Surah An-Naml: 11 words

إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنًۢا بَعْدَ سُوٓءٍۢ فَإِنِّى غَفُورٌۭ رَّحِيمٌۭ

Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful.

إِلَّا illā Except
مَن man who
ظَلَمَ ẓalama wrongs
ثُمَّ thumma then
بَدَّلَ baddala substitutes
حُسْنًۢا ḥus'nan good
بَعْدَ baʿda after
سُوٓءٍۢ sūin evil
فَإِنِّى fa-innī then indeed, I Am
غَفُورٌۭ ghafūrun Oft-Forgiving
رَّحِيمٌۭ raḥīmun Most Merciful

Verse 12 - Surah An-Naml: 19 words

وَأَدْخِلْ يَدَكَ فِى جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍۢ ۖ فِى تِسْعِ ءَايَـٰتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِۦٓ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًۭا فَـٰسِقِينَ

And put your hand into the opening of your garment [at the breast]; it will come out white without disease. [These are] among the nine signs [you will take] to Pharaoh and his people. Indeed, they have been a people defiantly disobedient."

وَأَدْخِلْ wa-adkhil And enter
يَدَكَ yadaka your hand
فِى fī into
جَيْبِكَ jaybika your bosom
تَخْرُجْ takhruj it will come forth
بَيْضَآءَ bayḍāa white
مِنْ min without
غَيْرِ ghayri without
سُوٓءٍۢ ۖ sūin harm
فِى fī (These are) among
تِسْعِ tis'ʿi nine
ءَايَـٰتٍ āyātin signs
إِلَىٰ ilā to
فِرْعَوْنَ fir'ʿawna Firaun
وَقَوْمِهِۦٓ ۚ waqawmihi and his people
إِنَّهُمْ innahum Indeed, they
كَانُوا۟ kānū are
قَوْمًۭا qawman a people
فَـٰسِقِينَ fāsiqīna defiantly disobedient

Verse 13 - Surah An-Naml: 8 words

فَلَمَّا جَآءَتْهُمْ ءَايَـٰتُنَا مُبْصِرَةًۭ قَالُوا۟ هَـٰذَا سِحْرٌۭ مُّبِينٌۭ

But when there came to them Our visible signs, they said, "This is obvious magic."

فَلَمَّا falammā But when
جَآءَتْهُمْ jāathum came to them
ءَايَـٰتُنَا āyātunā Our Signs
مُبْصِرَةًۭ mub'ṣiratan visible
قَالُوا۟ qālū they said
هَـٰذَا hādhā This
سِحْرٌۭ siḥ'run (is) a magic
مُّبِينٌۭ mubīnun manifest

Verse 14 - Surah An-Naml: 11 words

وَجَحَدُوا۟ بِهَا وَٱسْتَيْقَنَتْهَآ أَنفُسُهُمْ ظُلْمًۭا وَعُلُوًّۭا ۚ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُفْسِدِينَ

And they rejected them, while their [inner] selves were convinced thereof, out of injustice and haughtiness. So see how was the end of the corrupters.

وَجَحَدُوا۟ wajaḥadū And they rejected
بِهَا bihā them
وَٱسْتَيْقَنَتْهَآ wa-is'tayqanathā though were convinced with them (signs)
أَنفُسُهُمْ anfusuhum themselves
ظُلْمًۭا ẓul'man (out of) injustice
وَعُلُوًّۭا ۚ waʿuluwwan and haughtiness
فَٱنظُرْ fa-unẓur So see
كَيْفَ kayfa how
كَانَ kāna was
عَـٰقِبَةُ ʿāqibatu (the) end
ٱلْمُفْسِدِينَ l-muf'sidīna (of) the corrupters

Verse 15 - Surah An-Naml: 15 words

وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ وَسُلَيْمَـٰنَ عِلْمًۭا ۖ وَقَالَا ٱلْحَمْدُ لِلَّهِ ٱلَّذِى فَضَّلَنَا عَلَىٰ كَثِيرٍۢ مِّنْ عِبَادِهِ ٱلْمُؤْمِنِينَ

And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allah, who has favored us over many of His believing servants."

وَلَقَدْ walaqad And verily
ءَاتَيْنَا ātaynā We gave
دَاوُۥدَ dāwūda Dawood
وَسُلَيْمَـٰنَ wasulaymāna and Sulaiman
عِلْمًۭا ۖ ʿil'man knowledge
وَقَالَا waqālā and they said
ٱلْحَمْدُ l-ḥamdu Praise be
لِلَّهِ lillahi to Allah
ٱلَّذِى alladhī the One Who
فَضَّلَنَا faḍḍalanā has favored us
عَلَىٰ ʿalā over
كَثِيرٍۢ kathīrin many
مِّنْ min of
عِبَادِهِ ʿibādihi His servants
ٱلْمُؤْمِنِينَ l-mu'minīna the believers

Verse 16 - Surah An-Naml: 18 words

وَوَرِثَ سُلَيْمَـٰنُ دَاوُۥدَ ۖ وَقَالَ يَـٰٓأَيُّهَا ٱلنَّاسُ عُلِّمْنَا مَنطِقَ ٱلطَّيْرِ وَأُوتِينَا مِن كُلِّ شَىْءٍ ۖ إِنَّ هَـٰذَا لَهُوَ ٱلْفَضْلُ ٱلْمُبِينُ

And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty."

وَوَرِثَ wawaritha And inherited
سُلَيْمَـٰنُ sulaymānu Sulaiman
دَاوُۥدَ ۖ dāwūda Dawood
وَقَالَ waqāla And he said
يَـٰٓأَيُّهَا yāayyuhā O
ٱلنَّاسُ l-nāsu people
عُلِّمْنَا ʿullim'nā We have been taught
مَنطِقَ manṭiqa (the) language
ٱلطَّيْرِ l-ṭayri (of) the birds
وَأُوتِينَا waūtīnā and we have been given
مِن min from
كُلِّ kulli every
شَىْءٍ ۖ shayin thing
إِنَّ inna Indeed
هَـٰذَا hādhā this
لَهُوَ lahuwa surely, it
ٱلْفَضْلُ l-faḍlu (is) the favor
ٱلْمُبِينُ l-mubīnu evident

Verse 17 - Surah An-Naml: 9 words

وَحُشِرَ لِسُلَيْمَـٰنَ جُنُودُهُۥ مِنَ ٱلْجِنِّ وَٱلْإِنسِ وَٱلطَّيْرِ فَهُمْ يُوزَعُونَ

And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows.

وَحُشِرَ waḥushira And were gathered
لِسُلَيْمَـٰنَ lisulaymāna for Sulaiman
جُنُودُهُۥ junūduhu his hosts
مِنَ mina of
ٱلْجِنِّ l-jini jinn
وَٱلْإِنسِ wal-insi and the men
وَٱلطَّيْرِ wal-ṭayri and the birds
فَهُمْ fahum and they
يُوزَعُونَ yūzaʿūna (were) set in rows

Verse 18 - Surah An-Naml: 19 words

حَتَّىٰٓ إِذَآ أَتَوْا۟ عَلَىٰ وَادِ ٱلنَّمْلِ قَالَتْ نَمْلَةٌۭ يَـٰٓأَيُّهَا ٱلنَّمْلُ ٱدْخُلُوا۟ مَسَـٰكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَـٰنُ وَجُنُودُهُۥ وَهُمْ لَا يَشْعُرُونَ

Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."

حَتَّىٰٓ ḥattā Until
إِذَآ idhā when
أَتَوْا۟ ataw they came
عَلَىٰ ʿalā to
وَادِ wādi (the) valley
ٱلنَّمْلِ l-namli (of) the ants
قَالَتْ qālat said
نَمْلَةٌۭ namlatun an ant
يَـٰٓأَيُّهَا yāayyuhā O
ٱلنَّمْلُ l-namlu ants
ٱدْخُلُوا۟ ud'khulū Enter
مَسَـٰكِنَكُمْ masākinakum your dwellings
لَا lā lest not crush you
يَحْطِمَنَّكُمْ yaḥṭimannakum lest not crush you
سُلَيْمَـٰنُ sulaymānu Sulaiman
وَجُنُودُهُۥ wajunūduhu and his hosts
وَهُمْ wahum while they
لَا lā (do) not perceive
يَشْعُرُونَ yashʿurūna (do) not perceive

Verse 19 - Surah An-Naml: 24 words

فَتَبَسَّمَ ضَاحِكًۭا مِّن قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَـٰلِحًۭا تَرْضَىٰهُ وَأَدْخِلْنِى بِرَحْمَتِكَ فِى عِبَادِكَ ٱلصَّـٰلِحِينَ

So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."

فَتَبَسَّمَ fatabassama So he smiled
ضَاحِكًۭا ḍāḥikan laughing
مِّن min at
قَوْلِهَا qawlihā her speech
وَقَالَ waqāla and said
رَبِّ rabbi My Lord
أَوْزِعْنِىٓ awziʿ'nī Grant me (the) power
أَنْ an that
أَشْكُرَ ashkura I may thank You
نِعْمَتَكَ niʿ'mataka (for) Your Favor
ٱلَّتِىٓ allatī which
أَنْعَمْتَ anʿamta You have bestowed
عَلَىَّ ʿalayya on me
وَعَلَىٰ waʿalā and on
وَٰلِدَىَّ wālidayya my parents
وَأَنْ wa-an and that
أَعْمَلَ aʿmala I may do
صَـٰلِحًۭا ṣāliḥan righteous (deeds)
تَرْضَىٰهُ tarḍāhu that will please You
وَأَدْخِلْنِى wa-adkhil'nī And admit me
بِرَحْمَتِكَ biraḥmatika by Your Mercy
فِى fī among
عِبَادِكَ ʿibādika Your slaves
ٱلصَّـٰلِحِينَ l-ṣāliḥīna righteous

Verse 20 - Surah An-Naml: 12 words

وَتَفَقَّدَ ٱلطَّيْرَ فَقَالَ مَا لِىَ لَآ أَرَى ٱلْهُدْهُدَ أَمْ كَانَ مِنَ ٱلْغَآئِبِينَ

And he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent?

وَتَفَقَّدَ watafaqqada And he inspected
ٱلطَّيْرَ l-ṭayra the birds
فَقَالَ faqāla and said
مَا mā Why
لِىَ liya Why
لَآ lā not
أَرَى arā I see
ٱلْهُدْهُدَ l-hud'huda the hoopoe
أَمْ am or
كَانَ kāna is he
مِنَ mina from
ٱلْغَآئِبِينَ l-ghāibīna the absent

Verse 21 - Surah An-Naml: 9 words

لَأُعَذِّبَنَّهُۥ عَذَابًۭا شَدِيدًا أَوْ لَأَا۟ذْبَحَنَّهُۥٓ أَوْ لَيَأْتِيَنِّى بِسُلْطَـٰنٍۢ مُّبِينٍۢ

I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization."

لَأُعَذِّبَنَّهُۥ la-uʿadhibannahu I will surely punish him
عَذَابًۭا ʿadhāban (with) a punishment
شَدِيدًا shadīdan severe
أَوْ aw or
لَأَا۟ذْبَحَنَّهُۥٓ laādh'baḥannahu I will surely slaughter him
أَوْ aw unless
لَيَأْتِيَنِّى layatiyannī he brings me
بِسُلْطَـٰنٍۢ bisul'ṭānin a reason
مُّبِينٍۢ mubīnin clear

Verse 22 - Surah An-Naml: 14 words

فَمَكَثَ غَيْرَ بَعِيدٍۢ فَقَالَ أَحَطتُ بِمَا لَمْ تُحِطْ بِهِۦ وَجِئْتُكَ مِن سَبَإٍۭ بِنَبَإٍۢ يَقِينٍ

But the hoopoe stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news.

فَمَكَثَ famakatha So he stayed
غَيْرَ ghayra not
بَعِيدٍۢ baʿīdin long
فَقَالَ faqāla and he said
أَحَطتُ aḥaṭtu I have encompassed
بِمَا bimā that which
لَمْ lam not
تُحِطْ tuḥiṭ you have encompassed
بِهِۦ bihi it
وَجِئْتُكَ waji'tuka and I have come to you
مِن min from
سَبَإٍۭ saba-in Saba
بِنَبَإٍۢ binaba-in with news
يَقِينٍ yaqīnin certain

Verse 23 - Surah An-Naml: 11 words

إِنِّى وَجَدتُّ ٱمْرَأَةًۭ تَمْلِكُهُمْ وَأُوتِيَتْ مِن كُلِّ شَىْءٍۢ وَلَهَا عَرْشٌ عَظِيمٌۭ

Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne.

إِنِّى innī Indeed, I
وَجَدتُّ wajadttu found
ٱمْرَأَةًۭ im'ra-atan a woman
تَمْلِكُهُمْ tamlikuhum ruling them
وَأُوتِيَتْ waūtiyat and she has been given
مِن min of
كُلِّ kulli every
شَىْءٍۢ shayin thing
وَلَهَا walahā and for her
عَرْشٌ ʿarshun (is) a throne
عَظِيمٌۭ ʿaẓīmun great

Verse 24 - Surah An-Naml: 17 words

وَجَدتُّهَا وَقَوْمَهَا يَسْجُدُونَ لِلشَّمْسِ مِن دُونِ ٱللَّهِ وَزَيَّنَ لَهُمُ ٱلشَّيْطَـٰنُ أَعْمَـٰلَهُمْ فَصَدَّهُمْ عَنِ ٱلسَّبِيلِ فَهُمْ لَا يَهْتَدُونَ

I found her and her people prostrating to the sun instead of Allah, and Satan has made their deeds pleasing to them and averted them from [His] way, so they are not guided,

وَجَدتُّهَا wajadttuhā And I found her
وَقَوْمَهَا waqawmahā and her people
يَسْجُدُونَ yasjudūna prostrating
لِلشَّمْسِ lilshamsi to the sun
مِن min instead of Allah
دُونِ dūni instead of Allah
ٱللَّهِ l-lahi instead of Allah
وَزَيَّنَ wazayyana and has made fair-seeming
لَهُمُ lahumu to them
ٱلشَّيْطَـٰنُ l-shayṭānu the Shaitaan
أَعْمَـٰلَهُمْ aʿmālahum their deeds
فَصَدَّهُمْ faṣaddahum and averted them
عَنِ ʿani from
ٱلسَّبِيلِ l-sabīli the Way
فَهُمْ fahum so they
لَا lā (are) not
يَهْتَدُونَ yahtadūna guided

Verse 25 - Surah An-Naml: 14 words

أَلَّا يَسْجُدُوا۟ لِلَّهِ ٱلَّذِى يُخْرِجُ ٱلْخَبْءَ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُخْفُونَ وَمَا تُعْلِنُونَ

[And] so they do not prostrate to Allah, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare -

أَلَّا allā That not
يَسْجُدُوا۟ yasjudū they prostrate
لِلَّهِ lillahi to Allah
ٱلَّذِى alladhī the One Who
يُخْرِجُ yukh'riju brings forth
ٱلْخَبْءَ l-khaba-a the hidden
فِى fī in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
وَيَعْلَمُ wayaʿlamu and knows
مَا mā what
تُخْفُونَ tukh'fūna you conceal
وَمَا wamā and what
تُعْلِنُونَ tuʿ'linūna you declare

Verse 26 - Surah An-Naml: 8 words

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ ۩

Allah - there is no deity except Him, Lord of the Great Throne."

ٱللَّهُ al-lahu Allah
لَآ lā (there is) no
إِلَـٰهَ ilāha god
إِلَّا illā but
هُوَ huwa He
رَبُّ rabbu (the) Lord
ٱلْعَرْشِ l-ʿarshi (of) the Throne
ٱلْعَظِيمِ ۩‏ l-ʿaẓīmi the Great

Verse 27 - Surah An-Naml: 7 words

۞ قَالَ سَنَنظُرُ أَصَدَقْتَ أَمْ كُنتَ مِنَ ٱلْكَـٰذِبِينَ

[Solomon] said, "We will see whether you were truthful or were of the liars.

۞ قَالَ qāla He said
سَنَنظُرُ sananẓuru We will see
أَصَدَقْتَ aṣadaqta whether you speak (the) truth
أَمْ am or
كُنتَ kunta you are
مِنَ mina of
ٱلْكَـٰذِبِينَ l-kādhibīna the liars

Verse 28 - Surah An-Naml: 11 words

ٱذْهَب بِّكِتَـٰبِى هَـٰذَا فَأَلْقِهْ إِلَيْهِمْ ثُمَّ تَوَلَّ عَنْهُمْ فَٱنظُرْ مَاذَا يَرْجِعُونَ

Take this letter of mine and deliver it to them. Then leave them and see what [answer] they will return."

ٱذْهَب idh'hab Go
بِّكِتَـٰبِى bikitābī with my letter
هَـٰذَا hādhā this
فَأَلْقِهْ fa-alqih and deliver it
إِلَيْهِمْ ilayhim to them
ثُمَّ thumma Then
تَوَلَّ tawalla turn away
عَنْهُمْ ʿanhum from them
فَٱنظُرْ fa-unẓur and see
مَاذَا mādhā what
يَرْجِعُونَ yarjiʿūna they return

Verse 29 - Surah An-Naml: 8 words

قَالَتْ يَـٰٓأَيُّهَا ٱلْمَلَؤُا۟ إِنِّىٓ أُلْقِىَ إِلَىَّ كِتَـٰبٌۭ كَرِيمٌ

She said, "O eminent ones, indeed, to me has been delivered a noble letter.

قَالَتْ qālat She said
يَـٰٓأَيُّهَا yāayyuhā O
ٱلْمَلَؤُا۟ l-mala-u chiefs
إِنِّىٓ innī Indeed [I]
أُلْقِىَ ul'qiya is delivered
إِلَىَّ ilayya to me
كِتَـٰبٌۭ kitābun a letter
كَرِيمٌ karīmun noble

Verse 30 - Surah An-Naml: 8 words

إِنَّهُۥ مِن سُلَيْمَـٰنَ وَإِنَّهُۥ بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

Indeed, it is from Solomon, and indeed, it reads: 'In the name of Allah, the Entirely Merciful, the Especially Merciful,

إِنَّهُۥ innahu Indeed, it
مِن min (is) from
سُلَيْمَـٰنَ sulaymāna Sulaiman
وَإِنَّهُۥ wa-innahu and indeed it (is)
بِسْمِ bis'mi In the name
ٱللَّهِ l-lahi (of) Allah
ٱلرَّحْمَـٰنِ l-raḥmāni the Most Gracious
ٱلرَّحِيمِ l-raḥīmi the Most Merciful

Verse 31 - Surah An-Naml: 5 words

أَلَّا تَعْلُوا۟ عَلَىَّ وَأْتُونِى مُسْلِمِينَ

Be not haughty with me but come to me in submission [as Muslims].' "

أَلَّا allā That not
تَعْلُوا۟ taʿlū exalt yourselves
عَلَىَّ ʿalayya against me
وَأْتُونِى watūnī but come to me
مُسْلِمِينَ mus'limīna (in) submission

Verse 32 - Surah An-Naml: 12 words

قَالَتْ يَـٰٓأَيُّهَا ٱلْمَلَؤُا۟ أَفْتُونِى فِىٓ أَمْرِى مَا كُنتُ قَاطِعَةً أَمْرًا حَتَّىٰ تَشْهَدُونِ

She said, "O eminent ones, advise me in my affair. I would not decide a matter until you witness [for] me."

قَالَتْ qālat She said
يَـٰٓأَيُّهَا yāayyuhā O
ٱلْمَلَؤُا۟ l-mala-u chiefs
أَفْتُونِى aftūnī Advise me
فِىٓ fī in
أَمْرِى amrī my affair
مَا mā Not
كُنتُ kuntu I would be
قَاطِعَةً qāṭiʿatan the one to decide
أَمْرًا amran any matter
حَتَّىٰ ḥattā until
تَشْهَدُونِ tashhadūni you are present with me

Verse 33 - Surah An-Naml: 12 words

قَالُوا۟ نَحْنُ أُو۟لُوا۟ قُوَّةٍۢ وَأُو۟لُوا۟ بَأْسٍۢ شَدِيدٍۢ وَٱلْأَمْرُ إِلَيْكِ فَٱنظُرِى مَاذَا تَأْمُرِينَ

They said, "We are men of strength and of great military might, but the command is yours, so see what you will command."

قَالُوا۟ qālū They said
نَحْنُ naḥnu We
أُو۟لُوا۟ ulū (are) possessors
قُوَّةٍۢ quwwatin (of) strength
وَأُو۟لُوا۟ wa-ulū and possessors
بَأْسٍۢ basin (of) might
شَدِيدٍۢ shadīdin great
وَٱلْأَمْرُ wal-amru and the command
إِلَيْكِ ilayki (is) up to you
فَٱنظُرِى fa-unẓurī so look
مَاذَا mādhā what
تَأْمُرِينَ tamurīna you will command

Verse 34 - Surah An-Naml: 13 words

قَالَتْ إِنَّ ٱلْمُلُوكَ إِذَا دَخَلُوا۟ قَرْيَةً أَفْسَدُوهَا وَجَعَلُوٓا۟ أَعِزَّةَ أَهْلِهَآ أَذِلَّةًۭ ۖ وَكَذَٰلِكَ يَفْعَلُونَ

She said, "Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do.

قَالَتْ qālat She said
إِنَّ inna Indeed
ٱلْمُلُوكَ l-mulūka the kings
إِذَا idhā when
دَخَلُوا۟ dakhalū they enter
قَرْيَةً qaryatan a town
أَفْسَدُوهَا afsadūhā they ruin it
وَجَعَلُوٓا۟ wajaʿalū and make
أَعِزَّةَ aʿizzata (the) most honorable
أَهْلِهَآ ahlihā (of) its people
أَذِلَّةًۭ ۖ adhillatan (the) lowest
وَكَذَٰلِكَ wakadhālika And thus
يَفْعَلُونَ yafʿalūna they do

Verse 35 - Surah An-Naml: 8 words

وَإِنِّى مُرْسِلَةٌ إِلَيْهِم بِهَدِيَّةٍۢ فَنَاظِرَةٌۢ بِمَ يَرْجِعُ ٱلْمُرْسَلُونَ

But indeed, I will send to them a gift and see with what [reply] the messengers will return."

وَإِنِّى wa-innī But indeed, I am
مُرْسِلَةٌ mur'silatun going to send
إِلَيْهِم ilayhim to them
بِهَدِيَّةٍۢ bihadiyyatin a gift
فَنَاظِرَةٌۢ fanāẓiratun and see
بِمَ bima with what
يَرْجِعُ yarjiʿu return
ٱلْمُرْسَلُونَ l-mur'salūna the messengers

Verse 36 - Surah An-Naml: 16 words

فَلَمَّا جَآءَ سُلَيْمَـٰنَ قَالَ أَتُمِدُّونَنِ بِمَالٍۢ فَمَآ ءَاتَىٰنِۦَ ٱللَّهُ خَيْرٌۭ مِّمَّآ ءَاتَىٰكُم بَلْ أَنتُم بِهَدِيَّتِكُمْ تَفْرَحُونَ

So when they came to Solomon, he said, "Do you provide me with wealth? But what Allah has given me is better than what He has given you. Rather, it is you who rejoice in your gift.

فَلَمَّا falammā So when
جَآءَ jāa came
سُلَيْمَـٰنَ sulaymāna (to) Sulaiman
قَالَ qāla he said
أَتُمِدُّونَنِ atumiddūnani Will you provide me
بِمَالٍۢ bimālin with wealth
فَمَآ famā But what
ءَاتَىٰنِۦَ ātāniya Allah has given me
ٱللَّهُ l-lahu Allah has given me
خَيْرٌۭ khayrun (is) better
مِّمَّآ mimmā than what
ءَاتَىٰكُم ātākum He has given you
بَلْ bal Nay
أَنتُم antum you
بِهَدِيَّتِكُمْ bihadiyyatikum in your gift
تَفْرَحُونَ tafraḥūna rejoice

Verse 37 - Surah An-Naml: 13 words

ٱرْجِعْ إِلَيْهِمْ فَلَنَأْتِيَنَّهُم بِجُنُودٍۢ لَّا قِبَلَ لَهُم بِهَا وَلَنُخْرِجَنَّهُم مِّنْهَآ أَذِلَّةًۭ وَهُمْ صَـٰغِرُونَ

Return to them, for we will surely come to them with soldiers that they will be powerless to encounter, and we will surely expel them therefrom in humiliation, and they will be debased."

ٱرْجِعْ ir'jiʿ Return
إِلَيْهِمْ ilayhim to them
فَلَنَأْتِيَنَّهُم falanatiyannahum surely, we will come to them
بِجُنُودٍۢ bijunūdin with hosts
لَّا lā not
قِبَلَ qibala (is) resistance
لَهُم lahum for them
بِهَا bihā of it
وَلَنُخْرِجَنَّهُم walanukh'rijannahum and surely, we will drive them out
مِّنْهَآ min'hā from there
أَذِلَّةًۭ adhillatan (in) humiliation
وَهُمْ wahum and they
صَـٰغِرُونَ ṣāghirūna (will be) abased

Verse 38 - Surah An-Naml: 10 words

قَالَ يَـٰٓأَيُّهَا ٱلْمَلَؤُا۟ أَيُّكُمْ يَأْتِينِى بِعَرْشِهَا قَبْلَ أَن يَأْتُونِى مُسْلِمِينَ

[Solomon] said, "O assembly [of jinn], which of you will bring me her throne before they come to me in submission?"

قَالَ qāla He said
يَـٰٓأَيُّهَا yāayyuhā O
ٱلْمَلَؤُا۟ l-mala-u chiefs
أَيُّكُمْ ayyukum Which of you
يَأْتِينِى yatīnī will bring me
بِعَرْشِهَا biʿarshihā her throne
قَبْلَ qabla before
أَن an that
يَأْتُونِى yatūnī they come to me
مُسْلِمِينَ mus'limīna (in) submission

Verse 39 - Surah An-Naml: 16 words

قَالَ عِفْرِيتٌۭ مِّنَ ٱلْجِنِّ أَنَا۠ ءَاتِيكَ بِهِۦ قَبْلَ أَن تَقُومَ مِن مَّقَامِكَ ۖ وَإِنِّى عَلَيْهِ لَقَوِىٌّ أَمِينٌۭ

A powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy."

قَالَ qāla Said
عِفْرِيتٌۭ ʿif'rītun a strong one
مِّنَ mina of
ٱلْجِنِّ l-jini the jinn
أَنَا۠ anā I
ءَاتِيكَ ātīka will bring it to you
بِهِۦ bihi will bring it to you
قَبْلَ qabla before
أَن an [that]
تَقُومَ taqūma you rise
مِن min from
مَّقَامِكَ ۖ maqāmika your place
وَإِنِّى wa-innī And indeed, I am
عَلَيْهِ ʿalayhi for it
لَقَوِىٌّ laqawiyyun surely, strong
أَمِينٌۭ amīnun trustworthy

Verse 40 - Surah An-Naml: 38 words

قَالَ ٱلَّذِى عِندَهُۥ عِلْمٌۭ مِّنَ ٱلْكِتَـٰبِ أَنَا۠ ءَاتِيكَ بِهِۦ قَبْلَ أَن يَرْتَدَّ إِلَيْكَ طَرْفُكَ ۚ فَلَمَّا رَءَاهُ مُسْتَقِرًّا عِندَهُۥ قَالَ هَـٰذَا مِن فَضْلِ رَبِّى لِيَبْلُوَنِىٓ ءَأَشْكُرُ أَمْ أَكْفُرُ ۖ وَمَن شَكَرَ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ ۖ وَمَن كَفَرَ فَإِنَّ رَبِّى غَنِىٌّۭ كَرِيمٌۭ

Said one who had knowledge from the Scripture, "I will bring it to you before your glance returns to you." And when [Solomon] saw it placed before him, he said, "This is from the favor of my Lord to test me whether I will be grateful or ungrateful. And whoever is grateful - his gratitude is only for [the benefit of] himself. And whoever is ungrateful - then indeed, my Lord is Free of need and Generous."

قَالَ qāla Said
ٱلَّذِى alladhī one who
عِندَهُۥ ʿindahu with him
عِلْمٌۭ ʿil'mun (was) knowledge
مِّنَ mina of
ٱلْكِتَـٰبِ l-kitābi the Scripture
أَنَا۠ anā I
ءَاتِيكَ ātīka will bring it to you
بِهِۦ bihi will bring it to you
قَبْلَ qabla before
أَن an [that]
يَرْتَدَّ yartadda returns
إِلَيْكَ ilayka to you
طَرْفُكَ ۚ ṭarfuka your glance
فَلَمَّا falammā Then when
رَءَاهُ raāhu he saw it
مُسْتَقِرًّا mus'taqirran placed
عِندَهُۥ ʿindahu before him
قَالَ qāla he said
هَـٰذَا hādhā This
مِن min (is) from
فَضْلِ faḍli (the) Favor
رَبِّى rabbī (of) my Lord
لِيَبْلُوَنِىٓ liyabluwanī to test me
ءَأَشْكُرُ a-ashkuru whether I am grateful
أَمْ am or
أَكْفُرُ ۖ akfuru I am ungrateful
وَمَن waman And whoever
شَكَرَ shakara (is) grateful
فَإِنَّمَا fa-innamā then only
يَشْكُرُ yashkuru he is grateful
لِنَفْسِهِۦ ۖ linafsihi for his own soul
وَمَن waman And whoever
كَفَرَ kafara (is) ungrateful
فَإِنَّ fa-inna then indeed
رَبِّى rabbī my Lord
غَنِىٌّۭ ghaniyyun (is) Self-sufficient
كَرِيمٌۭ karīmun Noble

Verse 41 - Surah An-Naml: 12 words

قَالَ نَكِّرُوا۟ لَهَا عَرْشَهَا نَنظُرْ أَتَهْتَدِىٓ أَمْ تَكُونُ مِنَ ٱلَّذِينَ لَا يَهْتَدُونَ

He said, "Disguise for her her throne; we will see whether she will be guided [to truth] or will be of those who is not guided."

قَالَ qāla He said
نَكِّرُوا۟ nakkirū Disguise
لَهَا lahā for her
عَرْشَهَا ʿarshahā her throne
نَنظُرْ nanẓur we will see
أَتَهْتَدِىٓ atahtadī whether she will be guided
أَمْ am or
تَكُونُ takūnu will be
مِنَ mina of
ٱلَّذِينَ alladhīna those who
لَا lā are not guided
يَهْتَدُونَ yahtadūna are not guided

Verse 42 - Surah An-Naml: 14 words

فَلَمَّا جَآءَتْ قِيلَ أَهَـٰكَذَا عَرْشُكِ ۖ قَالَتْ كَأَنَّهُۥ هُوَ ۚ وَأُوتِينَا ٱلْعِلْمَ مِن قَبْلِهَا وَكُنَّا مُسْلِمِينَ

So when she arrived, it was said [to her], "Is your throne like this?" She said, "[It is] as though it was it." [Solomon said], "And we were given knowledge before her, and we have been Muslims [in submission to Allah].

فَلَمَّا falammā So when
جَآءَتْ jāat she came
قِيلَ qīla it was said
أَهَـٰكَذَا ahākadhā Is like this
عَرْشُكِ ۖ ʿarshuki your throne
قَالَتْ qālat She said
كَأَنَّهُۥ ka-annahu It is like
هُوَ ۚ huwa it
وَأُوتِينَا waūtīnā And we were given
ٱلْعِلْمَ l-ʿil'ma the knowledge
مِن min before her
قَبْلِهَا qablihā before her
وَكُنَّا wakunnā and we have been
مُسْلِمِينَ mus'limīna Muslims

Verse 43 - Surah An-Naml: 12 words

وَصَدَّهَا مَا كَانَت تَّعْبُدُ مِن دُونِ ٱللَّهِ ۖ إِنَّهَا كَانَتْ مِن قَوْمٍۢ كَـٰفِرِينَ

And that which she was worshipping other than Allah had averted her [from submission to Him]. Indeed, she was from a disbelieving people."

وَصَدَّهَا waṣaddahā And has averted her
مَا mā what
كَانَت kānat she used (to)
تَّعْبُدُ taʿbudu worship
مِن min besides
دُونِ dūni besides
ٱللَّهِ ۖ l-lahi Allah
إِنَّهَا innahā Indeed, she
كَانَتْ kānat was
مِن min from
قَوْمٍۢ qawmin a people
كَـٰفِرِينَ kāfirīna who disbelieve

Verse 44 - Surah An-Naml: 28 words

قِيلَ لَهَا ٱدْخُلِى ٱلصَّرْحَ ۖ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةًۭ وَكَشَفَتْ عَن سَاقَيْهَا ۚ قَالَ إِنَّهُۥ صَرْحٌۭ مُّمَرَّدٌۭ مِّن قَوَارِيرَ ۗ قَالَتْ رَبِّ إِنِّى ظَلَمْتُ نَفْسِى وَأَسْلَمْتُ مَعَ سُلَيْمَـٰنَ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ

She was told, "Enter the palace." But when she saw it, she thought it was a body of water and uncovered her shins [to wade through]. He said, "Indeed, it is a palace [whose floor is] made smooth with glass." She said, "My Lord, indeed I have wronged myself, and I submit with Solomon to Allah, Lord of the worlds."

قِيلَ qīla It was said
لَهَا lahā to her
ٱدْخُلِى ud'khulī Enter
ٱلصَّرْحَ ۖ l-ṣarḥa the palace
فَلَمَّا falammā Then when
رَأَتْهُ ra-athu she saw it
حَسِبَتْهُ ḥasibathu she thought it
لُجَّةًۭ lujjatan (was) a pool
وَكَشَفَتْ wakashafat and she uncovered
عَن ʿan [on]
سَاقَيْهَا ۚ sāqayhā her shins
قَالَ qāla He said
إِنَّهُۥ innahu Indeed, it
صَرْحٌۭ ṣarḥun (is) a palace
مُّمَرَّدٌۭ mumarradun made smooth
مِّن min of
قَوَارِيرَ ۗ qawārīra glass
قَالَتْ qālat She said
رَبِّ rabbi My Lord
إِنِّى innī indeed, I
ظَلَمْتُ ẓalamtu [I] have wronged
نَفْسِى nafsī myself
وَأَسْلَمْتُ wa-aslamtu and I submit
مَعَ maʿa with
سُلَيْمَـٰنَ sulaymāna Sulaiman
لِلَّهِ lillahi to Allah
رَبِّ rabbi (the) Lord
ٱلْعَـٰلَمِينَ l-ʿālamīna (of) the worlds

Verse 45 - Surah An-Naml: 13 words

وَلَقَدْ أَرْسَلْنَآ إِلَىٰ ثَمُودَ أَخَاهُمْ صَـٰلِحًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ

And We had certainly sent to Thamud their brother Salih, [saying], "Worship Allah," and at once they were two parties conflicting.

وَلَقَدْ walaqad And certainly
أَرْسَلْنَآ arsalnā We sent
إِلَىٰ ilā to
ثَمُودَ thamūda Thamud
أَخَاهُمْ akhāhum their brother
صَـٰلِحًا ṣāliḥan Salih
أَنِ ani that
ٱعْبُدُوا۟ uʿ'budū Worship
ٱللَّهَ l-laha Allah
فَإِذَا fa-idhā Then behold
هُمْ hum They
فَرِيقَانِ farīqāni (became) two parties
يَخْتَصِمُونَ yakhtaṣimūna quarreling

Verse 46 - Surah An-Naml: 12 words

قَالَ يَـٰقَوْمِ لِمَ تَسْتَعْجِلُونَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ ۖ لَوْلَا تَسْتَغْفِرُونَ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ

He said, "O my people, why are you impatient for evil instead of good? Why do you not seek forgiveness of Allah that you may receive mercy?"

قَالَ qāla He said
يَـٰقَوْمِ yāqawmi O my people
لِمَ lima Why
تَسْتَعْجِلُونَ tastaʿjilūna (do) you seek to hasten
بِٱلسَّيِّئَةِ bil-sayi-ati the evil
قَبْلَ qabla before
ٱلْحَسَنَةِ ۖ l-ḥasanati the good
لَوْلَا lawlā Why not
تَسْتَغْفِرُونَ tastaghfirūna you ask forgiveness
ٱللَّهَ l-laha (of) Allah
لَعَلَّكُمْ laʿallakum so that you may
تُرْحَمُونَ tur'ḥamūna receive mercy

Verse 47 - Surah An-Naml: 13 words

قَالُوا۟ ٱطَّيَّرْنَا بِكَ وَبِمَن مَّعَكَ ۚ قَالَ طَـٰٓئِرُكُمْ عِندَ ٱللَّهِ ۖ بَلْ أَنتُمْ قَوْمٌۭ تُفْتَنُونَ

They said, "We consider you a bad omen, you and those with you." He said, "Your omen is with Allah. Rather, you are a people being tested."

قَالُوا۟ qālū They said
ٱطَّيَّرْنَا iṭṭayyarnā We consider you a bad omen
بِكَ bika We consider you a bad omen
وَبِمَن wabiman and those
مَّعَكَ ۚ maʿaka with you
قَالَ qāla He said
طَـٰٓئِرُكُمْ ṭāirukum Your bad omen
عِندَ ʿinda (is) with
ٱللَّهِ ۖ l-lahi Allah
بَلْ bal Nay
أَنتُمْ antum you
قَوْمٌۭ qawmun (are) a people
تُفْتَنُونَ tuf'tanūna being tested

Verse 48 - Surah An-Naml: 10 words

وَكَانَ فِى ٱلْمَدِينَةِ تِسْعَةُ رَهْطٍۢ يُفْسِدُونَ فِى ٱلْأَرْضِ وَلَا يُصْلِحُونَ

And there were in the city nine family heads causing corruption in the land and not amending [its affairs].

وَكَانَ wakāna And were
فِى fī in
ٱلْمَدِينَةِ l-madīnati the city
تِسْعَةُ tis'ʿatu nine
رَهْطٍۢ rahṭin family heads
يُفْسِدُونَ yuf'sidūna they were spreading corruption
فِى fī in
ٱلْأَرْضِ l-arḍi the land
وَلَا walā and not
يُصْلِحُونَ yuṣ'liḥūna reforming

Verse 49 - Surah An-Naml: 14 words

قَالُوا۟ تَقَاسَمُوا۟ بِٱللَّهِ لَنُبَيِّتَنَّهُۥ وَأَهْلَهُۥ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِۦ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِۦ وَإِنَّا لَصَـٰدِقُونَ

They said, "Take a mutual oath by Allah that we will kill him by night, he and his family. Then we will say to his executor, 'We did not witness the destruction of his family, and indeed, we are truthful.' "

قَالُوا۟ qālū They said
تَقَاسَمُوا۟ taqāsamū Swear to each other
بِٱللَّهِ bil-lahi by Allah
لَنُبَيِّتَنَّهُۥ lanubayyitannahu surely, we will attack him by night
وَأَهْلَهُۥ wa-ahlahu and his family
ثُمَّ thumma Then
لَنَقُولَنَّ lanaqūlanna we will surely say
لِوَلِيِّهِۦ liwaliyyihi to his heir
مَا mā Not
شَهِدْنَا shahid'nā we witnessed
مَهْلِكَ mahlika (the) destruction
أَهْلِهِۦ ahlihi (of) his family
وَإِنَّا wa-innā and indeed, we
لَصَـٰدِقُونَ laṣādiqūna (are) surely truthful

Verse 50 - Surah An-Naml: 7 words

وَمَكَرُوا۟ مَكْرًۭا وَمَكَرْنَا مَكْرًۭا وَهُمْ لَا يَشْعُرُونَ

And they planned a plan, and We planned a plan, while they perceived not.

وَمَكَرُوا۟ wamakarū So they plotted
مَكْرًۭا makran a plot
وَمَكَرْنَا wamakarnā and We planned
مَكْرًۭا makran a plan
وَهُمْ wahum while they
لَا lā (did) not
يَشْعُرُونَ yashʿurūna perceive

Verse 51 - Surah An-Naml: 9 words

فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَـٰهُمْ وَقَوْمَهُمْ أَجْمَعِينَ

Then look how was the outcome of their plan - that We destroyed them and their people, all.

فَٱنظُرْ fa-unẓur Then see
كَيْفَ kayfa how
كَانَ kāna was
عَـٰقِبَةُ ʿāqibatu (the) end
مَكْرِهِمْ makrihim (of) their plot
أَنَّا annā that We
دَمَّرْنَـٰهُمْ dammarnāhum destroyed them
وَقَوْمَهُمْ waqawmahum and their people
أَجْمَعِينَ ajmaʿīna all

Verse 52 - Surah An-Naml: 11 words

فَتِلْكَ بُيُوتُهُمْ خَاوِيَةًۢ بِمَا ظَلَمُوٓا۟ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لِّقَوْمٍۢ يَعْلَمُونَ

So those are their houses, desolate because of the wrong they had done. Indeed in that is a sign for people who know.

فَتِلْكَ fatil'ka So, these
بُيُوتُهُمْ buyūtuhum (are) their houses
خَاوِيَةًۢ khāwiyatan ruined
بِمَا bimā because
ظَلَمُوٓا۟ ۗ ẓalamū they wronged
إِنَّ inna Indeed
فِى fī in
ذَٰلِكَ dhālika that
لَـَٔايَةًۭ laāyatan surely, is a sign
لِّقَوْمٍۢ liqawmin for a people
يَعْلَمُونَ yaʿlamūna who know

Verse 53 - Surah An-Naml: 5 words

وَأَنجَيْنَا ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ

And We saved those who believed and used to fear Allah.

وَأَنجَيْنَا wa-anjaynā And We saved
ٱلَّذِينَ alladhīna those who
ءَامَنُوا۟ āmanū believed
وَكَانُوا۟ wakānū and used (to)
يَتَّقُونَ yattaqūna fear (Allah)

Verse 54 - Surah An-Naml: 8 words

وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ أَتَأْتُونَ ٱلْفَـٰحِشَةَ وَأَنتُمْ تُبْصِرُونَ

And [mention] Lot, when he said to his people, "Do you commit immorality while you are seeing?

وَلُوطًا walūṭan And Lut
إِذْ idh when
قَالَ qāla he said
لِقَوْمِهِۦٓ liqawmihi to his people
أَتَأْتُونَ atatūna Do you commit
ٱلْفَـٰحِشَةَ l-fāḥishata [the] immorality
وَأَنتُمْ wa-antum while you
تُبْصِرُونَ tub'ṣirūna see

Verse 55 - Surah An-Naml: 11 words

أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةًۭ مِّن دُونِ ٱلنِّسَآءِ ۚ بَلْ أَنتُمْ قَوْمٌۭ تَجْهَلُونَ

Do you indeed approach men with desire instead of women? Rather, you are a people behaving ignorantly."

أَئِنَّكُمْ a-innakum Why do you
لَتَأْتُونَ latatūna approach
ٱلرِّجَالَ l-rijāla the men
شَهْوَةًۭ shahwatan (with) lust
مِّن min instead of
دُونِ dūni instead of
ٱلنِّسَآءِ ۚ l-nisāi the women
بَلْ bal Nay
أَنتُمْ antum you
قَوْمٌۭ qawmun (are) a people
تَجْهَلُونَ tajhalūna ignorant

Verse 56 - Surah An-Naml: 15 words

۞ فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓا۟ أَخْرِجُوٓا۟ ءَالَ لُوطٍۢ مِّن قَرْيَتِكُمْ ۖ إِنَّهُمْ أُنَاسٌۭ يَتَطَهَّرُونَ

But the answer of his people was not except that they said, "Expel the family of Lot from your city. Indeed, they are people who keep themselves pure."

۞ فَمَا famā But not
كَانَ kāna was
جَوَابَ jawāba (the) answer
قَوْمِهِۦٓ qawmihi (of) his people
إِلَّآ illā except
أَن an that
قَالُوٓا۟ qālū they said
أَخْرِجُوٓا۟ akhrijū Drive out
ءَالَ āla (the) family
لُوطٍۢ lūṭin (of) Lut
مِّن min from
قَرْيَتِكُمْ ۖ qaryatikum your town
إِنَّهُمْ innahum Indeed, they
أُنَاسٌۭ unāsun (are) people
يَتَطَهَّرُونَ yataṭahharūna who keep clean and pure

Verse 57 - Surah An-Naml: 7 words

فَأَنجَيْنَـٰهُ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ قَدَّرْنَـٰهَا مِنَ ٱلْغَـٰبِرِينَ

So We saved him and his family, except for his wife; We destined her to be of those who remained behind.

فَأَنجَيْنَـٰهُ fa-anjaynāhu So We saved him
وَأَهْلَهُۥٓ wa-ahlahu and his family
إِلَّا illā except
ٱمْرَأَتَهُۥ im'ra-atahu his wife
قَدَّرْنَـٰهَا qaddarnāhā We destined her
مِنَ mina (to be) of
ٱلْغَـٰبِرِينَ l-ghābirīna those who remained behind

Verse 58 - Surah An-Naml: 6 words

وَأَمْطَرْنَا عَلَيْهِم مَّطَرًۭا ۖ فَسَآءَ مَطَرُ ٱلْمُنذَرِينَ

And We rained upon them a rain [of stones], and evil was the rain of those who were warned.

وَأَمْطَرْنَا wa-amṭarnā And We rained
عَلَيْهِم ʿalayhim upon them
مَّطَرًۭا ۖ maṭaran a rain
فَسَآءَ fasāa and was evil
مَطَرُ maṭaru (the) rain
ٱلْمُنذَرِينَ l-mundharīna (on) those who were warned

Verse 59 - Surah An-Naml: 12 words

قُلِ ٱلْحَمْدُ لِلَّهِ وَسَلَـٰمٌ عَلَىٰ عِبَادِهِ ٱلَّذِينَ ٱصْطَفَىٰٓ ۗ ءَآللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ

Say, [O Muhammad], "Praise be to Allah, and peace upon His servants whom He has chosen. Is Allah better or what they associate with Him?"

قُلِ quli Say
ٱلْحَمْدُ l-ḥamdu All praise (be)
لِلَّهِ lillahi to Allah
وَسَلَـٰمٌ wasalāmun and peace (be)
عَلَىٰ ʿalā upon
عِبَادِهِ ʿibādihi His slaves
ٱلَّذِينَ alladhīna those whom
ٱصْطَفَىٰٓ ۗ iṣ'ṭafā He has chosen
ءَآللَّهُ āllahu Is Allah
خَيْرٌ khayrun better
أَمَّا ammā or what
يُشْرِكُونَ yush'rikūna they associate (with Him)

Verse 60 - Surah An-Naml: 27 words

أَمَّنْ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ لَكُم مِّنَ ٱلسَّمَآءِ مَآءًۭ فَأَنۢبَتْنَا بِهِۦ حَدَآئِقَ ذَاتَ بَهْجَةٍۢ مَّا كَانَ لَكُمْ أَن تُنۢبِتُوا۟ شَجَرَهَآ ۗ أَءِلَـٰهٌۭ مَّعَ ٱللَّهِ ۚ بَلْ هُمْ قَوْمٌۭ يَعْدِلُونَ

[More precisely], is He [not best] who created the heavens and the earth and sent down for you rain from the sky, causing to grow thereby gardens of joyful beauty which you could not [otherwise] have grown the trees thereof? Is there a deity with Allah? [No], but they are a people who ascribe equals [to Him].

أَمَّنْ amman Or Who
خَلَقَ khalaqa has created
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضَ wal-arḍa and the earth
وَأَنزَلَ wa-anzala and sent down
لَكُم lakum for you
مِّنَ mina from
ٱلسَّمَآءِ l-samāi the sky
مَآءًۭ māan water
فَأَنۢبَتْنَا fa-anbatnā And We caused to grow
بِهِۦ bihi thereby
حَدَآئِقَ ḥadāiqa gardens
ذَاتَ dhāta of beauty (and delight)
بَهْجَةٍۢ bahjatin of beauty (and delight)
مَّا mā not
كَانَ kāna it is
لَكُمْ lakum for you
أَن an that
تُنۢبِتُوا۟ tunbitū you cause to grow
شَجَرَهَآ ۗ shajarahā their trees
أَءِلَـٰهٌۭ a-ilāhun Is there any god
مَّعَ maʿa with
ٱللَّهِ ۚ l-lahi Allah
بَلْ bal Nay
هُمْ hum they
قَوْمٌۭ qawmun (are) a people
يَعْدِلُونَ yaʿdilūna who ascribe equals

Verse 61 - Surah An-Naml: 21 words

أَمَّن جَعَلَ ٱلْأَرْضَ قَرَارًۭا وَجَعَلَ خِلَـٰلَهَآ أَنْهَـٰرًۭا وَجَعَلَ لَهَا رَوَٰسِىَ وَجَعَلَ بَيْنَ ٱلْبَحْرَيْنِ حَاجِزًا ۗ أَءِلَـٰهٌۭ مَّعَ ٱللَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ

Is He [not best] who made the earth a stable ground and placed within it rivers and made for it firmly set mountains and placed between the two seas a barrier? Is there a deity with Allah? [No], but most of them do not know.

أَمَّن amman Or Who
جَعَلَ jaʿala made
ٱلْأَرْضَ l-arḍa the earth
قَرَارًۭا qarāran a firm abode
وَجَعَلَ wajaʿala and made
خِلَـٰلَهَآ khilālahā (in) its midst
أَنْهَـٰرًۭا anhāran rivers
وَجَعَلَ wajaʿala and made
لَهَا lahā for it
رَوَٰسِىَ rawāsiya firm mountains
وَجَعَلَ wajaʿala and made
بَيْنَ bayna between
ٱلْبَحْرَيْنِ l-baḥrayni the two seas
حَاجِزًا ۗ ḥājizan a barrier
أَءِلَـٰهٌۭ a-ilāhun Is there any god
مَّعَ maʿa with
ٱللَّهِ ۚ l-lahi Allah
بَلْ bal Nay
أَكْثَرُهُمْ aktharuhum most of them
لَا lā (do) not
يَعْلَمُونَ yaʿlamūna know

Verse 62 - Surah An-Naml: 16 words

أَمَّن يُجِيبُ ٱلْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ ٱلسُّوٓءَ وَيَجْعَلُكُمْ خُلَفَآءَ ٱلْأَرْضِ ۗ أَءِلَـٰهٌۭ مَّعَ ٱللَّهِ ۚ قَلِيلًۭا مَّا تَذَكَّرُونَ

Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allah? Little do you remember.

أَمَّن amman Or Who
يُجِيبُ yujību responds
ٱلْمُضْطَرَّ l-muḍ'ṭara (to) the distressed one
إِذَا idhā when
دَعَاهُ daʿāhu he calls Him
وَيَكْشِفُ wayakshifu and He removes
ٱلسُّوٓءَ l-sūa the evil
وَيَجْعَلُكُمْ wayajʿalukum and makes you
خُلَفَآءَ khulafāa inheritors
ٱلْأَرْضِ ۗ l-arḍi (of) the earth
أَءِلَـٰهٌۭ a-ilāhun Is there any god
مَّعَ maʿa with
ٱللَّهِ ۚ l-lahi Allah
قَلِيلًۭا qalīlan Little
مَّا mā (is) what
تَذَكَّرُونَ tadhakkarūna you remember

Verse 63 - Surah An-Naml: 20 words

أَمَّن يَهْدِيكُمْ فِى ظُلُمَـٰتِ ٱلْبَرِّ وَٱلْبَحْرِ وَمَن يُرْسِلُ ٱلرِّيَـٰحَ بُشْرًۢا بَيْنَ يَدَىْ رَحْمَتِهِۦٓ ۗ أَءِلَـٰهٌۭ مَّعَ ٱللَّهِ ۚ تَعَـٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَ

Is He [not best] who guides you through the darknesses of the land and sea and who sends the winds as good tidings before His mercy? Is there a deity with Allah? High is Allah above whatever they associate with Him.

أَمَّن amman Or Who
يَهْدِيكُمْ yahdīkum guides you
فِى fī in
ظُلُمَـٰتِ ẓulumāti (the) darkness[es]
ٱلْبَرِّ l-bari (of) the land
وَٱلْبَحْرِ wal-baḥri and the sea
وَمَن waman and Who
يُرْسِلُ yur'silu sends
ٱلرِّيَـٰحَ l-riyāḥa the winds
بُشْرًۢا bush'ran (as) glad tidings
بَيْنَ bayna before
يَدَىْ yaday before
رَحْمَتِهِۦٓ ۗ raḥmatihi His Mercy
أَءِلَـٰهٌۭ a-ilāhun Is there any god
مَّعَ maʿa with
ٱللَّهِ ۚ l-lahi Allah
تَعَـٰلَى taʿālā High is
ٱللَّهُ l-lahu Allah
عَمَّا ʿammā above what
يُشْرِكُونَ yush'rikūna they associate (with Him)

Verse 64 - Surah An-Naml: 19 words

أَمَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ وَمَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ ۗ أَءِلَـٰهٌۭ مَّعَ ٱللَّهِ ۚ قُلْ هَاتُوا۟ بُرْهَـٰنَكُمْ إِن كُنتُمْ صَـٰدِقِينَ

Is He [not best] who begins creation and then repeats it and who provides for you from the heaven and earth? Is there a deity with Allah? Say, "Produce your proof, if you should be truthful."

أَمَّن amman Or Who
يَبْدَؤُا۟ yabda-u originates
ٱلْخَلْقَ l-khalqa the creation
ثُمَّ thumma then
يُعِيدُهُۥ yuʿīduhu repeats it
وَمَن waman and Who
يَرْزُقُكُم yarzuqukum provides you
مِّنَ mina from
ٱلسَّمَآءِ l-samāi the heavens
وَٱلْأَرْضِ ۗ wal-arḍi and the earth
أَءِلَـٰهٌۭ a-ilāhun Is there any god
مَّعَ maʿa with
ٱللَّهِ ۚ l-lahi Allah
قُلْ qul Say
هَاتُوا۟ hātū Bring forth
بُرْهَـٰنَكُمْ bur'hānakum your proof
إِن in if
كُنتُمْ kuntum you are
صَـٰدِقِينَ ṣādiqīna truthful

Verse 65 - Surah An-Naml: 14 words

قُل لَّا يَعْلَمُ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ٱلْغَيْبَ إِلَّا ٱللَّهُ ۚ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ

Say, "None in the heavens and earth knows the unseen except Allah, and they do not perceive when they will be resurrected."

قُل qul Say
لَّا lā No (one)
يَعْلَمُ yaʿlamu knows
مَن man whoever
فِى fī (is) in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
ٱلْغَيْبَ l-ghayba (of) the unseen
إِلَّا illā except
ٱللَّهُ ۚ l-lahu Allah
وَمَا wamā and not
يَشْعُرُونَ yashʿurūna they perceive
أَيَّانَ ayyāna when
يُبْعَثُونَ yub'ʿathūna they will be resurrected

Verse 66 - Surah An-Naml: 14 words

بَلِ ٱدَّٰرَكَ عِلْمُهُمْ فِى ٱلْـَٔاخِرَةِ ۚ بَلْ هُمْ فِى شَكٍّۢ مِّنْهَا ۖ بَلْ هُم مِّنْهَا عَمُونَ

Rather, their knowledge is arrested concerning the Hereafter. Rather, they are in doubt about it. Rather, they are, concerning it, blind.

بَلِ bali Nay
ٱدَّٰرَكَ iddāraka is arrested
عِلْمُهُمْ ʿil'muhum their knowledge
فِى fī of
ٱلْـَٔاخِرَةِ ۚ l-ākhirati the Hereafter
بَلْ bal Nay
هُمْ hum they
فِى fī (are) in
شَكٍّۢ shakkin doubt
مِّنْهَا ۖ min'hā about it
بَلْ bal Nay
هُم hum they
مِّنْهَا min'hā about it
عَمُونَ ʿamūna (are) blind

Verse 67 - Surah An-Naml: 9 words

وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ أَءِذَا كُنَّا تُرَٰبًۭا وَءَابَآؤُنَآ أَئِنَّا لَمُخْرَجُونَ

And those who disbelieve say, "When we have become dust as well as our forefathers, will we indeed be brought out [of the graves]?

وَقَالَ waqāla And say
ٱلَّذِينَ alladhīna those who
كَفَرُوٓا۟ kafarū disbelieve
أَءِذَا a-idhā What, when
كُنَّا kunnā we have become
تُرَٰبًۭا turāban dust
وَءَابَآؤُنَآ waābāunā and our forefathers
أَئِنَّا a-innā will we
لَمُخْرَجُونَ lamukh'rajūna surely be brought out

Verse 68 - Surah An-Naml: 12 words

لَقَدْ وُعِدْنَا هَـٰذَا نَحْنُ وَءَابَآؤُنَا مِن قَبْلُ إِنْ هَـٰذَآ إِلَّآ أَسَـٰطِيرُ ٱلْأَوَّلِينَ

We have been promised this, we and our forefathers, before. This is not but legends of the former peoples."

لَقَدْ laqad Certainly
وُعِدْنَا wuʿid'nā we have been promised
هَـٰذَا hādhā this
نَحْنُ naḥnu we
وَءَابَآؤُنَا waābāunā and our forefathers
مِن min before
قَبْلُ qablu before
إِنْ in Not
هَـٰذَآ hādhā (is) this
إِلَّآ illā except
أَسَـٰطِيرُ asāṭīru tales
ٱلْأَوَّلِينَ l-awalīna (of) the former (people)

Verse 69 - Surah An-Naml: 9 words

قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُجْرِمِينَ

Say, [O Muhammad], "Travel through the land and observe how was the end of the criminals."

قُلْ qul Say
سِيرُوا۟ sīrū Travel
فِى fī in
ٱلْأَرْضِ l-arḍi the land
فَٱنظُرُوا۟ fa-unẓurū and see
كَيْفَ kayfa how
كَانَ kāna was
عَـٰقِبَةُ ʿāqibatu (the) end
ٱلْمُجْرِمِينَ l-muj'rimīna (of) the criminals

Verse 70 - Surah An-Naml: 9 words

وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُن فِى ضَيْقٍۢ مِّمَّا يَمْكُرُونَ

And grieve not over them or be in distress from what they conspire.

وَلَا walā And (do) not
تَحْزَنْ taḥzan grieve
عَلَيْهِمْ ʿalayhim over them
وَلَا walā and not
تَكُن takun be
فِى fī in
ضَيْقٍۢ ḍayqin distress
مِّمَّا mimmā from what
يَمْكُرُونَ yamkurūna they plot

Verse 71 - Surah An-Naml: 7 words

وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَـٰدِقِينَ

And they say, "When is [the fulfillment of] this promise, if you should be truthful?"

وَيَقُولُونَ wayaqūlūna And they say
مَتَىٰ matā When
هَـٰذَا hādhā (will) this
ٱلْوَعْدُ l-waʿdu promise (be fulfilled)
إِن in if
كُنتُمْ kuntum you are
صَـٰدِقِينَ ṣādiqīna truthful

Verse 72 - Surah An-Naml: 9 words

قُلْ عَسَىٰٓ أَن يَكُونَ رَدِفَ لَكُم بَعْضُ ٱلَّذِى تَسْتَعْجِلُونَ

Say, "Perhaps it is close behind you - some of that for which you are impatient.

قُلْ qul Say
عَسَىٰٓ ʿasā Perhaps
أَن an that
يَكُونَ yakūna is
رَدِفَ radifa close behind
لَكُم lakum you
بَعْضُ baʿḍu some
ٱلَّذِى alladhī (of) that which
تَسْتَعْجِلُونَ tastaʿjilūna you seek to hasten

Verse 73 - Surah An-Naml: 10 words

وَإِنَّ رَبَّكَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ

And indeed, your Lord is full of bounty for the people, but most of them do not show gratitude."

وَإِنَّ wa-inna And indeed
رَبَّكَ rabbaka your Lord
لَذُو ladhū (is) full of Bounty
فَضْلٍ faḍlin (is) full of Bounty
عَلَى ʿalā for
ٱلنَّاسِ l-nāsi the mankind
وَلَـٰكِنَّ walākinna but
أَكْثَرَهُمْ aktharahum most of them
لَا lā (are) not
يَشْكُرُونَ yashkurūna grateful

Verse 74 - Surah An-Naml: 8 words

وَإِنَّ رَبَّكَ لَيَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ

And indeed, your Lord knows what their breasts conceal and what they declare.

وَإِنَّ wa-inna And indeed
رَبَّكَ rabbaka your Lord
لَيَعْلَمُ layaʿlamu surely knows
مَا mā what
تُكِنُّ tukinnu conceals
صُدُورُهُمْ ṣudūruhum their breasts
وَمَا wamā and what
يُعْلِنُونَ yuʿ'linūna they declare

Verse 75 - Surah An-Naml: 10 words

وَمَا مِنْ غَآئِبَةٍۢ فِى ٱلسَّمَآءِ وَٱلْأَرْضِ إِلَّا فِى كِتَـٰبٍۢ مُّبِينٍ

And there is nothing concealed within the heaven and the earth except that it is in a clear Register.

وَمَا wamā And not (is)
مِنْ min any (thing)
غَآئِبَةٍۢ ghāibatin hidden
فِى fī in
ٱلسَّمَآءِ l-samāi the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
إِلَّا illā but
فِى fī (is) in
كِتَـٰبٍۢ kitābin a Record
مُّبِينٍ mubīnin clear

Verse 76 - Surah An-Naml: 12 words

إِنَّ هَـٰذَا ٱلْقُرْءَانَ يَقُصُّ عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَكْثَرَ ٱلَّذِى هُمْ فِيهِ يَخْتَلِفُونَ

Indeed, this Qur'an relates to the Children of Israel most of that over which they disagree.

إِنَّ inna Indeed
هَـٰذَا hādhā this
ٱلْقُرْءَانَ l-qur'āna [the] Quran
يَقُصُّ yaquṣṣu relates
عَلَىٰ ʿalā to
بَنِىٓ banī (the) Children
إِسْرَٰٓءِيلَ is'rāīla (of) Israel
أَكْثَرَ akthara most
ٱلَّذِى alladhī (of) that
هُمْ hum they
فِيهِ fīhi in it
يَخْتَلِفُونَ yakhtalifūna differ

Verse 77 - Surah An-Naml: 4 words

وَإِنَّهُۥ لَهُدًۭى وَرَحْمَةٌۭ لِّلْمُؤْمِنِينَ

And indeed, it is guidance and mercy for the believers.

وَإِنَّهُۥ wa-innahu And indeed, it
لَهُدًۭى lahudan (is) surely a guidance
وَرَحْمَةٌۭ waraḥmatun and a mercy
لِّلْمُؤْمِنِينَ lil'mu'minīna for the believers

Verse 78 - Surah An-Naml: 8 words

إِنَّ رَبَّكَ يَقْضِى بَيْنَهُم بِحُكْمِهِۦ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْعَلِيمُ

Indeed, your Lord will judge between them by His [wise] judgement. And He is the Exalted in Might, the Knowing.

إِنَّ inna Indeed
رَبَّكَ rabbaka your Lord
يَقْضِى yaqḍī will judge
بَيْنَهُم baynahum between them
بِحُكْمِهِۦ ۚ biḥuk'mihi by His Judgment
وَهُوَ wahuwa and He
ٱلْعَزِيزُ l-ʿazīzu (is) the All-Mighty
ٱلْعَلِيمُ l-ʿalīmu the All-Knower

Verse 79 - Surah An-Naml: 7 words

فَتَوَكَّلْ عَلَى ٱللَّهِ ۖ إِنَّكَ عَلَى ٱلْحَقِّ ٱلْمُبِينِ

So rely upon Allah; indeed, you are upon the clear truth.

فَتَوَكَّلْ fatawakkal So put your trust
عَلَى ʿalā in
ٱللَّهِ ۖ l-lahi Allah
إِنَّكَ innaka indeed, you
عَلَى ʿalā (are) on
ٱلْحَقِّ l-ḥaqi the truth
ٱلْمُبِينِ l-mubīni manifest

Verse 80 - Surah An-Naml: 11 words

إِنَّكَ لَا تُسْمِعُ ٱلْمَوْتَىٰ وَلَا تُسْمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوْا۟ مُدْبِرِينَ

Indeed, you will not make the dead hear, nor will you make the deaf hear the call when they have turned their backs retreating.

إِنَّكَ innaka Indeed, you
لَا lā (can) not
تُسْمِعُ tus'miʿu cause to hear
ٱلْمَوْتَىٰ l-mawtā the dead
وَلَا walā and not
تُسْمِعُ tus'miʿu can you cause to hear
ٱلصُّمَّ l-ṣuma the deaf
ٱلدُّعَآءَ l-duʿāa the call
إِذَا idhā when
وَلَّوْا۟ wallaw they turn back
مُدْبِرِينَ mud'birīna retreating

Verse 81 - Surah An-Naml: 14 words

وَمَآ أَنتَ بِهَـٰدِى ٱلْعُمْىِ عَن ضَلَـٰلَتِهِمْ ۖ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِـَٔايَـٰتِنَا فَهُم مُّسْلِمُونَ

And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [submitting to Allah].

وَمَآ wamā And not
أَنتَ anta (can) you
بِهَـٰدِى bihādī guide
ٱلْعُمْىِ l-ʿum'yi the blind
عَن ʿan from
ضَلَـٰلَتِهِمْ ۖ ḍalālatihim their error
إِن in Not
تُسْمِعُ tus'miʿu you can cause to hear
إِلَّا illā except
مَن man (those) who
يُؤْمِنُ yu'minu believe
بِـَٔايَـٰتِنَا biāyātinā in Our Signs
فَهُم fahum so they
مُّسْلِمُونَ mus'limūna (are) Muslims

Verse 82 - Surah An-Naml: 16 words

۞ وَإِذَا وَقَعَ ٱلْقَوْلُ عَلَيْهِمْ أَخْرَجْنَا لَهُمْ دَآبَّةًۭ مِّنَ ٱلْأَرْضِ تُكَلِّمُهُمْ أَنَّ ٱلنَّاسَ كَانُوا۟ بِـَٔايَـٰتِنَا لَا يُوقِنُونَ

And when the word befalls them, We will bring forth for them a creature from the earth speaking to them, [saying] that the people were, of Our verses, not certain [in faith].

۞ وَإِذَا wa-idhā And when
وَقَعَ waqaʿa (is) fulfilled
ٱلْقَوْلُ l-qawlu the word
عَلَيْهِمْ ʿalayhim against them
أَخْرَجْنَا akhrajnā We will bring forth
لَهُمْ lahum for them
دَآبَّةًۭ dābbatan a creature
مِّنَ mina from
ٱلْأَرْضِ l-arḍi the earth
تُكَلِّمُهُمْ tukallimuhum speaking to them
أَنَّ anna that
ٱلنَّاسَ l-nāsa the people
كَانُوا۟ kānū were
بِـَٔايَـٰتِنَا biāyātinā of Our Signs
لَا lā not
يُوقِنُونَ yūqinūna certain

Verse 83 - Surah An-Naml: 11 words

وَيَوْمَ نَحْشُرُ مِن كُلِّ أُمَّةٍۢ فَوْجًۭا مِّمَّن يُكَذِّبُ بِـَٔايَـٰتِنَا فَهُمْ يُوزَعُونَ

And [warn of] the Day when We will gather from every nation a company of those who deny Our signs, and they will be [driven] in rows

وَيَوْمَ wayawma And (the) Day
نَحْشُرُ naḥshuru We will gather
مِن min from
كُلِّ kulli every
أُمَّةٍۢ ummatin nation
فَوْجًۭا fawjan a troop
مِّمَّن mimman of (those) who
يُكَذِّبُ yukadhibu deny
بِـَٔايَـٰتِنَا biāyātinā Our Signs
فَهُمْ fahum and they
يُوزَعُونَ yūzaʿūna will be set in rows

Verse 84 - Surah An-Naml: 13 words

حَتَّىٰٓ إِذَا جَآءُو قَالَ أَكَذَّبْتُم بِـَٔايَـٰتِى وَلَمْ تُحِيطُوا۟ بِهَا عِلْمًا أَمَّاذَا كُنتُمْ تَعْمَلُونَ

Until, when they arrive [at the place of Judgement], He will say, "Did you deny My signs while you encompassed them not in knowledge, or what [was it that] you were doing?"

حَتَّىٰٓ ḥattā Until
إِذَا idhā when
جَآءُو jāū they come
قَالَ qāla He will say
أَكَذَّبْتُم akadhabtum Did you deny
بِـَٔايَـٰتِى biāyātī My Signs
وَلَمْ walam while not
تُحِيطُوا۟ tuḥīṭū you encompassed
بِهَا bihā them
عِلْمًا ʿil'man (in) knowledge
أَمَّاذَا ammādhā or what
كُنتُمْ kuntum you used (to)
تَعْمَلُونَ taʿmalūna do

Verse 85 - Surah An-Naml: 8 words

وَوَقَعَ ٱلْقَوْلُ عَلَيْهِم بِمَا ظَلَمُوا۟ فَهُمْ لَا يَنطِقُونَ

And the decree will befall them for the wrong they did, and they will not [be able to] speak.

وَوَقَعَ wawaqaʿa And (will be) fulfilled
ٱلْقَوْلُ l-qawlu the word
عَلَيْهِم ʿalayhim against them
بِمَا bimā because
ظَلَمُوا۟ ẓalamū they wronged
فَهُمْ fahum and they
لَا lā (will) not
يَنطِقُونَ yanṭiqūna speak

Verse 86 - Surah An-Naml: 15 words

أَلَمْ يَرَوْا۟ أَنَّا جَعَلْنَا ٱلَّيْلَ لِيَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ

Do they not see that We made the night that they may rest therein and the day giving sight? Indeed in that are signs for a people who believe.

أَلَمْ alam Do not
يَرَوْا۟ yaraw they see
أَنَّا annā that We
جَعَلْنَا jaʿalnā [We] have made
ٱلَّيْلَ al-layla the night
لِيَسْكُنُوا۟ liyaskunū that they may rest
فِيهِ fīhi in it
وَٱلنَّهَارَ wal-nahāra and the day
مُبْصِرًا ۚ mub'ṣiran giving visibility
إِنَّ inna Indeed
فِى fī in
ذَٰلِكَ dhālika that
لَـَٔايَـٰتٍۢ laāyātin surely (are) Signs
لِّقَوْمٍۢ liqawmin for a people
يُؤْمِنُونَ yu'minūna who believe

Verse 87 - Surah An-Naml: 18 words

وَيَوْمَ يُنفَخُ فِى ٱلصُّورِ فَفَزِعَ مَن فِى ٱلسَّمَـٰوَٰتِ وَمَن فِى ٱلْأَرْضِ إِلَّا مَن شَآءَ ٱللَّهُ ۚ وَكُلٌّ أَتَوْهُ دَٰخِرِينَ

And [warn of] the Day the Horn will be blown, and whoever is in the heavens and whoever is on the earth will be terrified except whom Allah wills. And all will come to Him humbled.

وَيَوْمَ wayawma And (the) Day
يُنفَخُ yunfakhu will be blown
فِى fī [in]
ٱلصُّورِ l-ṣūri the trumpet
فَفَزِعَ fafaziʿa and will be terrified
مَن man whoever
فِى fī (is) in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَمَن waman and whoever
فِى fī (is) in
ٱلْأَرْضِ l-arḍi the earth
إِلَّا illā except
مَن man whom
شَآءَ shāa Allah wills
ٱللَّهُ ۚ l-lahu Allah wills
وَكُلٌّ wakullun And all
أَتَوْهُ atawhu (will) come to Him
دَٰخِرِينَ dākhirīna humbled

Verse 88 - Surah An-Naml: 18 words

وَتَرَى ٱلْجِبَالَ تَحْسَبُهَا جَامِدَةًۭ وَهِىَ تَمُرُّ مَرَّ ٱلسَّحَابِ ۚ صُنْعَ ٱللَّهِ ٱلَّذِىٓ أَتْقَنَ كُلَّ شَىْءٍ ۚ إِنَّهُۥ خَبِيرٌۢ بِمَا تَفْعَلُونَ

And you see the mountains, thinking them rigid, while they will pass as the passing of clouds. [It is] the work of Allah, who perfected all things. Indeed, He is Acquainted with that which you do.

وَتَرَى watarā And you see
ٱلْجِبَالَ l-jibāla the mountains
تَحْسَبُهَا taḥsabuhā thinking them
جَامِدَةًۭ jāmidatan firmly fixed
وَهِىَ wahiya while they
تَمُرُّ tamurru will pass
مَرَّ marra (as the) passing
ٱلسَّحَابِ ۚ l-saḥābi (of) the clouds
صُنْعَ ṣun'ʿa (The) Work
ٱللَّهِ l-lahi (of) Allah
ٱلَّذِىٓ alladhī Who
أَتْقَنَ atqana perfected
كُلَّ kulla all
شَىْءٍ ۚ shayin things
إِنَّهُۥ innahu Indeed, He
خَبِيرٌۢ khabīrun (is) All-Aware
بِمَا bimā of what
تَفْعَلُونَ tafʿalūna you do

Verse 89 - Surah An-Naml: 11 words

مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ خَيْرٌۭ مِّنْهَا وَهُم مِّن فَزَعٍۢ يَوْمَئِذٍ ءَامِنُونَ

Whoever comes [at Judgement] with a good deed will have better than it, and they, from the terror of that Day, will be safe.

مَن man Whoever
جَآءَ jāa comes
بِٱلْحَسَنَةِ bil-ḥasanati with the good
فَلَهُۥ falahu then for him
خَيْرٌۭ khayrun (will be) better
مِّنْهَا min'hā than it
وَهُم wahum and they
مِّن min from
فَزَعٍۢ fazaʿin (the) terror
يَوْمَئِذٍ yawma-idhin (of) that Day
ءَامِنُونَ āminūna (will be) safe

Verse 90 - Surah An-Naml: 13 words

وَمَن جَآءَ بِٱلسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِى ٱلنَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ

And whoever comes with an evil deed - their faces will be overturned into the Fire, [and it will be said], "Are you recompensed except for what you used to do?"

وَمَن waman And whoever
جَآءَ jāa comes
بِٱلسَّيِّئَةِ bil-sayi-ati with the evil
فَكُبَّتْ fakubbat will be cast down
وُجُوهُهُمْ wujūhuhum their faces
فِى fī in
ٱلنَّارِ l-nāri the Fire
هَلْ hal Are
تُجْزَوْنَ tuj'zawna you recompensed
إِلَّا illā except
مَا mā (for) what
كُنتُمْ kuntum you used (to)
تَعْمَلُونَ taʿmalūna do

Verse 91 - Surah An-Naml: 17 words

إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ رَبَّ هَـٰذِهِ ٱلْبَلْدَةِ ٱلَّذِى حَرَّمَهَا وَلَهُۥ كُلُّ شَىْءٍۢ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَ

[Say, O Muhammad], "I have only been commanded to worship the Lord of this city, who made it sacred and to whom [belongs] all things. And I am commanded to be of the Muslims [those who submit to Allah]

إِنَّمَآ innamā Only
أُمِرْتُ umir'tu I am commanded
أَنْ an that
أَعْبُدَ aʿbuda I worship
رَبَّ rabba (the) Lord
هَـٰذِهِ hādhihi (of) this
ٱلْبَلْدَةِ l-baldati city
ٱلَّذِى alladhī the One Who
حَرَّمَهَا ḥarramahā made it sacred
وَلَهُۥ walahu and to Him (belongs)
كُلُّ kullu all
شَىْءٍۢ ۖ shayin things
وَأُمِرْتُ wa-umir'tu And I am commanded
أَنْ an that
أَكُونَ akūna I be
مِنَ mina of
ٱلْمُسْلِمِينَ l-mus'limīna the Muslims

Verse 92 - Surah An-Naml: 15 words

وَأَنْ أَتْلُوَا۟ ٱلْقُرْءَانَ ۖ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَقُلْ إِنَّمَآ أَنَا۠ مِنَ ٱلْمُنذِرِينَ

And to recite the Qur'an." And whoever is guided is only guided for [the benefit of] himself; and whoever strays - say, "I am only [one] of the warners."

وَأَنْ wa-an And that
أَتْلُوَا۟ atluwā I recite
ٱلْقُرْءَانَ ۖ l-qur'āna the Quran
فَمَنِ famani And whoever
ٱهْتَدَىٰ ih'tadā accepts guidance
فَإِنَّمَا fa-innamā then only
يَهْتَدِى yahtadī he accepts guidance
لِنَفْسِهِۦ ۖ linafsihi for himself
وَمَن waman and whoever
ضَلَّ ḍalla goes astray
فَقُلْ faqul then say
إِنَّمَآ innamā Only
أَنَا۠ anā I am
مِنَ mina of
ٱلْمُنذِرِينَ l-mundhirīna the warners

Verse 93 - Surah An-Naml: 11 words

وَقُلِ ٱلْحَمْدُ لِلَّهِ سَيُرِيكُمْ ءَايَـٰتِهِۦ فَتَعْرِفُونَهَا ۚ وَمَا رَبُّكَ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ

And say, "[All] praise is [due] to Allah. He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do."

وَقُلِ waquli And say
ٱلْحَمْدُ l-ḥamdu All praise (be)
لِلَّهِ lillahi to Allah
سَيُرِيكُمْ sayurīkum He will show you
ءَايَـٰتِهِۦ āyātihi His Signs
فَتَعْرِفُونَهَا ۚ fataʿrifūnahā and you will recognize them
وَمَا wamā And your Lord is not
رَبُّكَ rabbuka And your Lord is not
بِغَـٰفِلٍ bighāfilin unaware
عَمَّا ʿammā of what
تَعْمَلُونَ taʿmalūna you do

See also

All surahs word by word

بسم الله الرحمن الرحيم Mon 22 Rabi' al-Thani
الاثنين 22 ربيع الآخر
هلال متناقص Waning Crescent Day 24 / 29.5
Illumination 30%
New moon in 5 days
اللهم صل على محمد O Allah, send blessings upon Muhammad

إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ ۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا

God and His angels shower their blessings on the Prophet. O believers, you should also send your blessings on him, and salute him with a worthy greeting.

Al-Ahzab 33:56

Blessings on the Prophet ﷺ