Surah Al-Qasas word by word
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Al-Qasas (القصص) word by word, in full: Meccan, revealed in Mecca, 88 verses, 1,430 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.
With 1,430 words to discover, Surah Al-Qasas becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.
Updated on 30 September 2026 at 4:42 AM
📖 8 min read
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Verse 1 - Surah Al-Qasas: 1 word
▶ Verse word by word
طسٓمٓ
Ta, Seen, Meem.
▶
طسٓمٓ
tta-seen-meem
Ta Seem Meem
Verse 2 - Surah Al-Qasas: 4 words
▶ Verse word by word
تِلْكَ ءَايَـٰتُ ٱلْكِتَـٰبِ ٱلْمُبِينِ
These are the verses of the clear Book.
▶
تِلْكَ
til'ka
These
▶
ءَايَـٰتُ
āyātu
(are the) Verses
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
ٱلْمُبِينِ
l-mubīni
the clear
Verse 3 - Surah Al-Qasas: 9 words
▶ Verse word by word
نَتْلُوا۟ عَلَيْكَ مِن نَّبَإِ مُوسَىٰ وَفِرْعَوْنَ بِٱلْحَقِّ لِقَوْمٍۢ يُؤْمِنُونَ
We recite to you from the news of Moses and Pharaoh in truth for a people who believe.
▶
نَتْلُوا۟
natlū
We recite
▶
عَلَيْكَ
ʿalayka
to you
▶
مِن
min
from
▶
نَّبَإِ
naba-i
(the) news
▶
مُوسَىٰ
mūsā
(of) Musa
▶
وَفِرْعَوْنَ
wafir'ʿawna
and Firaun
▶
بِٱلْحَقِّ
bil-ḥaqi
in truth
▶
لِقَوْمٍۢ
liqawmin
for a people
▶
يُؤْمِنُونَ
yu'minūna
who believe
Verse 4 - Surah Al-Qasas: 19 words
▶ Verse word by word
إِنَّ فِرْعَوْنَ عَلَا فِى ٱلْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًۭا يَسْتَضْعِفُ طَآئِفَةًۭ مِّنْهُمْ يُذَبِّحُ أَبْنَآءَهُمْ وَيَسْتَحْىِۦ نِسَآءَهُمْ ۚ إِنَّهُۥ كَانَ مِنَ ٱلْمُفْسِدِينَ
Indeed, Pharaoh exalted himself in the land and made its people into factions, oppressing a sector among them, slaughtering their [newborn] sons and keeping their females alive. Indeed, he was of the corrupters.
▶
إِنَّ
inna
Indeed
▶
فِرْعَوْنَ
fir'ʿawna
Firaun
▶
عَلَا
ʿalā
exalted himself
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the land
▶
وَجَعَلَ
wajaʿala
and made
▶
أَهْلَهَا
ahlahā
its people
▶
شِيَعًۭا
shiyaʿan
(into) sects
▶
يَسْتَضْعِفُ
yastaḍʿifu
oppressing
▶
طَآئِفَةًۭ
ṭāifatan
a group
▶
مِّنْهُمْ
min'hum
among them
▶
يُذَبِّحُ
yudhabbiḥu
slaughtering
▶
أَبْنَآءَهُمْ
abnāahum
their sons
▶
وَيَسْتَحْىِۦ
wayastaḥyī
and letting live
▶
نِسَآءَهُمْ ۚ
nisāahum
their women
▶
إِنَّهُۥ
innahu
Indeed, he
▶
كَانَ
kāna
was
▶
مِنَ
mina
of
▶
ٱلْمُفْسِدِينَ
l-muf'sidīna
the corrupters
Verse 5 - Surah Al-Qasas: 12 words
▶ Verse word by word
وَنُرِيدُ أَن نَّمُنَّ عَلَى ٱلَّذِينَ ٱسْتُضْعِفُوا۟ فِى ٱلْأَرْضِ وَنَجْعَلَهُمْ أَئِمَّةًۭ وَنَجْعَلَهُمُ ٱلْوَٰرِثِينَ
And We wanted to confer favor upon those who were oppressed in the land and make them leaders and make them inheritors
▶
وَنُرِيدُ
wanurīdu
And We wanted
▶
أَن
an
to
▶
نَّمُنَّ
namunna
bestow a favor
▶
عَلَى
ʿalā
upon
▶
ٱلَّذِينَ
alladhīna
those who
▶
ٱسْتُضْعِفُوا۟
us'tuḍ'ʿifū
were oppressed
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the land
▶
وَنَجْعَلَهُمْ
wanajʿalahum
and make them
▶
أَئِمَّةًۭ
a-immatan
leaders
▶
وَنَجْعَلَهُمُ
wanajʿalahumu
and make them
▶
ٱلْوَٰرِثِينَ
l-wārithīna
the inheritors
Verse 6 - Surah Al-Qasas: 12 words
▶ Verse word by word
وَنُمَكِّنَ لَهُمْ فِى ٱلْأَرْضِ وَنُرِىَ فِرْعَوْنَ وَهَـٰمَـٰنَ وَجُنُودَهُمَا مِنْهُم مَّا كَانُوا۟ يَحْذَرُونَ
And establish them in the land and show Pharaoh and [his minister] Haman and their soldiers through them that which they had feared.
▶
وَنُمَكِّنَ
wanumakkina
And [We] establish
▶
لَهُمْ
lahum
them
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the land
▶
وَنُرِىَ
wanuriya
and show
▶
فِرْعَوْنَ
fir'ʿawna
Firaun
▶
وَهَـٰمَـٰنَ
wahāmāna
and Haman
▶
وَجُنُودَهُمَا
wajunūdahumā
and their hosts
▶
مِنْهُم
min'hum
through them
▶
مَّا
mā
what
▶
كَانُوا۟
kānū
they were
▶
يَحْذَرُونَ
yaḥdharūna
fearing
Verse 7 - Surah Al-Qasas: 22 words
▶ Verse word by word
وَأَوْحَيْنَآ إِلَىٰٓ أُمِّ مُوسَىٰٓ أَنْ أَرْضِعِيهِ ۖ فَإِذَا خِفْتِ عَلَيْهِ فَأَلْقِيهِ فِى ٱلْيَمِّ وَلَا تَخَافِى وَلَا تَحْزَنِىٓ ۖ إِنَّا رَآدُّوهُ إِلَيْكِ وَجَاعِلُوهُ مِنَ ٱلْمُرْسَلِينَ
And We inspired to the mother of Moses, "Suckle him; but when you fear for him, cast him into the river and do not fear and do not grieve. Indeed, We will return him to you and will make him [one] of the messengers."
▶
وَأَوْحَيْنَآ
wa-awḥaynā
And We inspired
▶
إِلَىٰٓ
ilā
[to]
▶
أُمِّ
ummi
(the) mother
▶
مُوسَىٰٓ
mūsā
(of) Musa
▶
أَنْ
an
that
▶
أَرْضِعِيهِ ۖ
arḍiʿīhi
Suckle him
▶
فَإِذَا
fa-idhā
but when
▶
خِفْتِ
khif'ti
you fear
▶
عَلَيْهِ
ʿalayhi
for him
▶
فَأَلْقِيهِ
fa-alqīhi
then cast him
▶
فِى
fī
in(to)
▶
ٱلْيَمِّ
l-yami
the river
▶
وَلَا
walā
and (do) not
▶
تَخَافِى
takhāfī
fear
▶
وَلَا
walā
and (do) not
▶
تَحْزَنِىٓ ۖ
taḥzanī
grieve
▶
إِنَّا
innā
Indeed, We
▶
رَآدُّوهُ
rāddūhu
(will) restore him
▶
إِلَيْكِ
ilayki
to you
▶
وَجَاعِلُوهُ
wajāʿilūhu
and (will) make him
▶
مِنَ
mina
of
▶
ٱلْمُرْسَلِينَ
l-mur'salīna
the Messengers
Verse 8 - Surah Al-Qasas: 13 words
▶ Verse word by word
فَٱلْتَقَطَهُۥٓ ءَالُ فِرْعَوْنَ لِيَكُونَ لَهُمْ عَدُوًّۭا وَحَزَنًا ۗ إِنَّ فِرْعَوْنَ وَهَـٰمَـٰنَ وَجُنُودَهُمَا كَانُوا۟ خَـٰطِـِٔينَ
And the family of Pharaoh picked him up [out of the river] so that he would become to them an enemy and a [cause of] grief. Indeed, Pharaoh and Haman and their soldiers were deliberate sinners.
▶
فَٱلْتَقَطَهُۥٓ
fal-taqaṭahu
Then picked him up
▶
ءَالُ
ālu
(the) family
▶
فِرْعَوْنَ
fir'ʿawna
(of) Firaun
▶
لِيَكُونَ
liyakūna
so that he might become
▶
لَهُمْ
lahum
to them
▶
عَدُوًّۭا
ʿaduwwan
an enemy
▶
وَحَزَنًا ۗ
waḥazanan
and a grief
▶
إِنَّ
inna
Indeed
▶
فِرْعَوْنَ
fir'ʿawna
Firaun
▶
وَهَـٰمَـٰنَ
wahāmāna
and Haman
▶
وَجُنُودَهُمَا
wajunūdahumā
and their hosts
▶
كَانُوا۟
kānū
were
▶
خَـٰطِـِٔينَ
khāṭiīna
sinners
Verse 9 - Surah Al-Qasas: 18 words
▶ Verse word by word
وَقَالَتِ ٱمْرَأَتُ فِرْعَوْنَ قُرَّتُ عَيْنٍۢ لِّى وَلَكَ ۖ لَا تَقْتُلُوهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُۥ وَلَدًۭا وَهُمْ لَا يَشْعُرُونَ
And the wife of Pharaoh said, "[He will be] a comfort of the eye for me and for you. Do not kill him; perhaps he may benefit us, or we may adopt him as a son." And they perceived not.
▶
وَقَالَتِ
waqālati
And said
▶
ٱمْرَأَتُ
im'ra-atu
(the) wife
▶
فِرْعَوْنَ
fir'ʿawna
(of) Firaun
▶
قُرَّتُ
qurratu
A comfort
▶
عَيْنٍۢ
ʿaynin
(of the) eye
▶
لِّى
lī
for me
▶
وَلَكَ ۖ
walaka
and for you
▶
لَا
lā
(Do) not
▶
تَقْتُلُوهُ
taqtulūhu
kill him
▶
عَسَىٰٓ
ʿasā
perhaps
▶
أَن
an
(that)
▶
يَنفَعَنَآ
yanfaʿanā
he may benefit us
▶
أَوْ
aw
or
▶
نَتَّخِذَهُۥ
nattakhidhahu
we may take him
▶
وَلَدًۭا
waladan
(as) a son
▶
وَهُمْ
wahum
And they
▶
لَا
lā
(did) not
▶
يَشْعُرُونَ
yashʿurūna
perceive
Verse 10 - Surah Al-Qasas: 17 words
▶ Verse word by word
وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَـٰرِغًا ۖ إِن كَادَتْ لَتُبْدِى بِهِۦ لَوْلَآ أَن رَّبَطْنَا عَلَىٰ قَلْبِهَا لِتَكُونَ مِنَ ٱلْمُؤْمِنِينَ
And the heart of Moses' mother became empty [of all else]. She was about to disclose [the matter concerning] him had We not bound fast her heart that she would be of the believers.
▶
وَأَصْبَحَ
wa-aṣbaḥa
And became
▶
فُؤَادُ
fuādu
(the) heart
▶
أُمِّ
ummi
(of the) mother
▶
مُوسَىٰ
mūsā
(of) Musa
▶
فَـٰرِغًا ۖ
fārighan
empty
▶
إِن
in
That
▶
كَادَتْ
kādat
she was near
▶
لَتُبْدِى
latub'dī
(to) disclosing
▶
بِهِۦ
bihi
about him
▶
لَوْلَآ
lawlā
if not
▶
أَن
an
that
▶
رَّبَطْنَا
rabaṭnā
We strengthened
▶
عَلَىٰ
ʿalā
[over]
▶
قَلْبِهَا
qalbihā
her heart
▶
لِتَكُونَ
litakūna
so that she would be
▶
مِنَ
mina
of
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
the believers
Verse 11 - Surah Al-Qasas: 10 words
▶ Verse word by word
وَقَالَتْ لِأُخْتِهِۦ قُصِّيهِ ۖ فَبَصُرَتْ بِهِۦ عَن جُنُبٍۢ وَهُمْ لَا يَشْعُرُونَ
And she said to his sister, "Follow him"; so she watched him from a distance while they perceived not.
▶
وَقَالَتْ
waqālat
And she said
▶
لِأُخْتِهِۦ
li-ukh'tihi
to his sister
▶
قُصِّيهِ ۖ
quṣṣīhi
Follow him
▶
فَبَصُرَتْ
fabaṣurat
So she watched
▶
بِهِۦ
bihi
him
▶
عَن
ʿan
from
▶
جُنُبٍۢ
junubin
a distance
▶
وَهُمْ
wahum
while they
▶
لَا
lā
(did) not
▶
يَشْعُرُونَ
yashʿurūna
perceive
Verse 12 - Surah Al-Qasas: 16 words
▶ Verse word by word
۞ وَحَرَّمْنَا عَلَيْهِ ٱلْمَرَاضِعَ مِن قَبْلُ فَقَالَتْ هَلْ أَدُلُّكُمْ عَلَىٰٓ أَهْلِ بَيْتٍۢ يَكْفُلُونَهُۥ لَكُمْ وَهُمْ لَهُۥ نَـٰصِحُونَ
And We had prevented from him [all] wet nurses before, so she said, "Shall I direct you to a household that will be responsible for him for you while they are to him [for his upbringing] sincere?"
▶
۞ وَحَرَّمْنَا
waḥarramnā
And We had forbidden
▶
عَلَيْهِ
ʿalayhi
for him
▶
ٱلْمَرَاضِعَ
l-marāḍiʿa
the wet nurses
▶
مِن
min
before
▶
قَبْلُ
qablu
before
▶
فَقَالَتْ
faqālat
so she said
▶
هَلْ
hal
Shall I
▶
أَدُلُّكُمْ
adullukum
direct you
▶
عَلَىٰٓ
ʿalā
to
▶
أَهْلِ
ahli
(the) people
▶
بَيْتٍۢ
baytin
(of) a house
▶
يَكْفُلُونَهُۥ
yakfulūnahu
who will rear him
▶
لَكُمْ
lakum
for you
▶
وَهُمْ
wahum
while they
▶
لَهُۥ
lahu
to him
▶
نَـٰصِحُونَ
nāṣiḥūna
(will be) sincere
Verse 13 - Surah Al-Qasas: 17 words
▶ Verse word by word
فَرَدَدْنَـٰهُ إِلَىٰٓ أُمِّهِۦ كَىْ تَقَرَّ عَيْنُهَا وَلَا تَحْزَنَ وَلِتَعْلَمَ أَنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
So We restored him to his mother that she might be content and not grieve and that she would know that the promise of Allah is true. But most of the people do not know.
▶
فَرَدَدْنَـٰهُ
faradadnāhu
So We restored him
▶
إِلَىٰٓ
ilā
to
▶
أُمِّهِۦ
ummihi
his mother
▶
كَىْ
kay
that
▶
تَقَرَّ
taqarra
might be comforted
▶
عَيْنُهَا
ʿaynuhā
her eye
▶
وَلَا
walā
and not
▶
تَحْزَنَ
taḥzana
she may grieve
▶
وَلِتَعْلَمَ
walitaʿlama
and that she would know
▶
أَنَّ
anna
that
▶
وَعْدَ
waʿda
the Promise of Allah
▶
ٱللَّهِ
l-lahi
the Promise of Allah
▶
حَقٌّۭ
ḥaqqun
(is) true
▶
وَلَـٰكِنَّ
walākinna
But
▶
أَكْثَرَهُمْ
aktharahum
most of them
▶
لَا
lā
(do) not
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 14 - Surah Al-Qasas: 10 words
▶ Verse word by word
وَلَمَّا بَلَغَ أَشُدَّهُۥ وَٱسْتَوَىٰٓ ءَاتَيْنَـٰهُ حُكْمًۭا وَعِلْمًۭا ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
And when he attained his full strength and was [mentally] mature, We bestowed upon him judgement and knowledge. And thus do We reward the doers of good.
▶
وَلَمَّا
walammā
And when
▶
بَلَغَ
balagha
he reached
▶
أَشُدَّهُۥ
ashuddahu
his full strength
▶
وَٱسْتَوَىٰٓ
wa-is'tawā
and became mature
▶
ءَاتَيْنَـٰهُ
ātaynāhu
We bestowed upon him
▶
حُكْمًۭا
ḥuk'man
wisdom
▶
وَعِلْمًۭا ۚ
waʿil'man
and knowledge
▶
وَكَذَٰلِكَ
wakadhālika
And thus
▶
نَجْزِى
najzī
We reward
▶
ٱلْمُحْسِنِينَ
l-muḥ'sinīna
the good-doers
Verse 15 - Surah Al-Qasas: 38 words
▶ Verse word by word
وَدَخَلَ ٱلْمَدِينَةَ عَلَىٰ حِينِ غَفْلَةٍۢ مِّنْ أَهْلِهَا فَوَجَدَ فِيهَا رَجُلَيْنِ يَقْتَتِلَانِ هَـٰذَا مِن شِيعَتِهِۦ وَهَـٰذَا مِنْ عَدُوِّهِۦ ۖ فَٱسْتَغَـٰثَهُ ٱلَّذِى مِن شِيعَتِهِۦ عَلَى ٱلَّذِى مِنْ عَدُوِّهِۦ فَوَكَزَهُۥ مُوسَىٰ فَقَضَىٰ عَلَيْهِ ۖ قَالَ هَـٰذَا مِنْ عَمَلِ ٱلشَّيْطَـٰنِ ۖ إِنَّهُۥ عَدُوٌّۭ مُّضِلٌّۭ مُّبِينٌۭ
And he entered the city at a time of inattention by its people and found therein two men fighting: one from his faction and one from among his enemy. And the one from his faction called for help to him against the one from his enemy, so Moses struck him and [unintentionally] killed him. [Moses] said, "This is from the work of Satan. Indeed, he is a manifest, misleading enemy."
▶
وَدَخَلَ
wadakhala
And he entered
▶
ٱلْمَدِينَةَ
l-madīnata
the city
▶
عَلَىٰ
ʿalā
at
▶
حِينِ
ḥīni
a time
▶
غَفْلَةٍۢ
ghaflatin
(of) inattention
▶
مِّنْ
min
of
▶
أَهْلِهَا
ahlihā
its people
▶
فَوَجَدَ
fawajada
and found
▶
فِيهَا
fīhā
therein
▶
رَجُلَيْنِ
rajulayni
two men
▶
يَقْتَتِلَانِ
yaqtatilāni
fighting each other
▶
هَـٰذَا
hādhā
this
▶
مِن
min
of
▶
شِيعَتِهِۦ
shīʿatihi
his party
▶
وَهَـٰذَا
wahādhā
and this
▶
مِنْ
min
of
▶
عَدُوِّهِۦ ۖ
ʿaduwwihi
his enemy
▶
فَٱسْتَغَـٰثَهُ
fa-is'taghāthahu
And called him for help
▶
ٱلَّذِى
alladhī
the one who
▶
مِن
min
(was) from
▶
شِيعَتِهِۦ
shīʿatihi
his party
▶
عَلَى
ʿalā
against
▶
ٱلَّذِى
alladhī
the one who
▶
مِنْ
min
(was) from
▶
عَدُوِّهِۦ
ʿaduwwihi
his enemy
▶
فَوَكَزَهُۥ
fawakazahu
so Musa struck him with his fist
▶
مُوسَىٰ
mūsā
so Musa struck him with his fist
▶
فَقَضَىٰ
faqaḍā
and killed him
▶
عَلَيْهِ ۖ
ʿalayhi
and killed him
▶
قَالَ
qāla
He said
▶
هَـٰذَا
hādhā
This (is)
▶
مِنْ
min
of
▶
عَمَلِ
ʿamali
(the) deed
▶
ٱلشَّيْطَـٰنِ ۖ
l-shayṭāni
(of) Shaitaan
▶
إِنَّهُۥ
innahu
Indeed, he
▶
عَدُوٌّۭ
ʿaduwwun
(is) an enemy
▶
مُّضِلٌّۭ
muḍillun
one who misleads
▶
مُّبِينٌۭ
mubīnun
clearly
Verse 16 - Surah Al-Qasas: 13 words
▶ Verse word by word
قَالَ رَبِّ إِنِّى ظَلَمْتُ نَفْسِى فَٱغْفِرْ لِى فَغَفَرَ لَهُۥٓ ۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
He said, "My Lord, indeed I have wronged myself, so forgive me," and He forgave him. Indeed, He is the Forgiving, the Merciful.
▶
قَالَ
qāla
He said
▶
رَبِّ
rabbi
My Lord
▶
إِنِّى
innī
Indeed, I
▶
ظَلَمْتُ
ẓalamtu
[I] have wronged
▶
نَفْسِى
nafsī
my soul
▶
فَٱغْفِرْ
fa-igh'fir
so forgive
▶
لِى
lī
[for] me
▶
فَغَفَرَ
faghafara
Then He forgave
▶
لَهُۥٓ ۚ
lahu
[for] him
▶
إِنَّهُۥ
innahu
Indeed He
▶
هُوَ
huwa
He (is)
▶
ٱلْغَفُورُ
l-ghafūru
the Oft-Forgiving
▶
ٱلرَّحِيمُ
l-raḥīmu
the Most Merciful
Verse 17 - Surah Al-Qasas: 9 words
▶ Verse word by word
قَالَ رَبِّ بِمَآ أَنْعَمْتَ عَلَىَّ فَلَنْ أَكُونَ ظَهِيرًۭا لِّلْمُجْرِمِينَ
He said, "My Lord, for the favor You bestowed upon me, I will never be an assistant to the criminals."
▶
قَالَ
qāla
He said
▶
رَبِّ
rabbi
My Lord
▶
بِمَآ
bimā
Because
▶
أَنْعَمْتَ
anʿamta
You have favored
▶
عَلَىَّ
ʿalayya
[on] me
▶
فَلَنْ
falan
so not
▶
أَكُونَ
akūna
I will be
▶
ظَهِيرًۭا
ẓahīran
a supporter
▶
لِّلْمُجْرِمِينَ
lil'muj'rimīna
(of) the criminals
Verse 18 - Surah Al-Qasas: 16 words
▶ Verse word by word
فَأَصْبَحَ فِى ٱلْمَدِينَةِ خَآئِفًۭا يَتَرَقَّبُ فَإِذَا ٱلَّذِى ٱسْتَنصَرَهُۥ بِٱلْأَمْسِ يَسْتَصْرِخُهُۥ ۚ قَالَ لَهُۥ مُوسَىٰٓ إِنَّكَ لَغَوِىٌّۭ مُّبِينٌۭ
And he became inside the city fearful and anticipating [exposure], when suddenly the one who sought his help the previous day cried out to him [once again]. Moses said to him, "Indeed, you are an evident, [persistent] deviator."
▶
فَأَصْبَحَ
fa-aṣbaḥa
In the morning he was
▶
فِى
fī
in
▶
ٱلْمَدِينَةِ
l-madīnati
the city
▶
خَآئِفًۭا
khāifan
fearful
▶
يَتَرَقَّبُ
yataraqqabu
(and) was vigilant
▶
فَإِذَا
fa-idhā
when behold
▶
ٱلَّذِى
alladhī
The one who
▶
ٱسْتَنصَرَهُۥ
is'tanṣarahu
sought his help
▶
بِٱلْأَمْسِ
bil-amsi
the previous day
▶
يَسْتَصْرِخُهُۥ ۚ
yastaṣrikhuhu
cried out to him for help
▶
قَالَ
qāla
Said
▶
لَهُۥ
lahu
to him
▶
مُوسَىٰٓ
mūsā
Musa
▶
إِنَّكَ
innaka
Indeed, you
▶
لَغَوِىٌّۭ
laghawiyyun
(are) surely a deviator
▶
مُّبِينٌۭ
mubīnun
clear
Verse 19 - Surah Al-Qasas: 32 words
▶ Verse word by word
فَلَمَّآ أَنْ أَرَادَ أَن يَبْطِشَ بِٱلَّذِى هُوَ عَدُوٌّۭ لَّهُمَا قَالَ يَـٰمُوسَىٰٓ أَتُرِيدُ أَن تَقْتُلَنِى كَمَا قَتَلْتَ نَفْسًۢا بِٱلْأَمْسِ ۖ إِن تُرِيدُ إِلَّآ أَن تَكُونَ جَبَّارًۭا فِى ٱلْأَرْضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ ٱلْمُصْلِحِينَ
And when he wanted to strike the one who was an enemy to both of them, he said, "O Moses, do you intend to kill me as you killed someone yesterday? You only want to be a tyrant in the land and do not want to be of the amenders."
▶
فَلَمَّآ
falammā
Then when
▶
أَنْ
an
[that]
▶
أَرَادَ
arāda
he wanted
▶
أَن
an
to
▶
يَبْطِشَ
yabṭisha
strike
▶
بِٱلَّذِى
bi-alladhī
the one who
▶
هُوَ
huwa
[he] (was)
▶
عَدُوٌّۭ
ʿaduwwun
an enemy
▶
لَّهُمَا
lahumā
to both of them
▶
قَالَ
qāla
he said
▶
يَـٰمُوسَىٰٓ
yāmūsā
O Musa
▶
أَتُرِيدُ
aturīdu
Do you intend
▶
أَن
an
to
▶
تَقْتُلَنِى
taqtulanī
kill me
▶
كَمَا
kamā
as
▶
قَتَلْتَ
qatalta
you killed
▶
نَفْسًۢا
nafsan
a person
▶
بِٱلْأَمْسِ ۖ
bil-amsi
yesterday
▶
إِن
in
Not
▶
تُرِيدُ
turīdu
you want
▶
إِلَّآ
illā
but
▶
أَن
an
that
▶
تَكُونَ
takūna
you become
▶
جَبَّارًۭا
jabbāran
a tyrant
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
وَمَا
wamā
and not
▶
تُرِيدُ
turīdu
you want
▶
أَن
an
that
▶
تَكُونَ
takūna
you be
▶
مِنَ
mina
of
▶
ٱلْمُصْلِحِينَ
l-muṣ'liḥīna
the reformers
Verse 20 - Surah Al-Qasas: 18 words
▶ Verse word by word
وَجَآءَ رَجُلٌۭ مِّنْ أَقْصَا ٱلْمَدِينَةِ يَسْعَىٰ قَالَ يَـٰمُوسَىٰٓ إِنَّ ٱلْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَٱخْرُجْ إِنِّى لَكَ مِنَ ٱلنَّـٰصِحِينَ
And a man came from the farthest end of the city, running. He said, "O Moses, indeed the eminent ones are conferring over you [intending] to kill you, so leave [the city]; indeed, I am to you of the sincere advisors."
▶
وَجَآءَ
wajāa
And came
▶
رَجُلٌۭ
rajulun
a man
▶
مِّنْ
min
from
▶
أَقْصَا
aqṣā
(the) farthest end
▶
ٱلْمَدِينَةِ
l-madīnati
(of) the city
▶
يَسْعَىٰ
yasʿā
running
▶
قَالَ
qāla
He said
▶
يَـٰمُوسَىٰٓ
yāmūsā
O Musa
▶
إِنَّ
inna
Indeed
▶
ٱلْمَلَأَ
l-mala-a
the chiefs
▶
يَأْتَمِرُونَ
yatamirūna
are taking counsel
▶
بِكَ
bika
about you
▶
لِيَقْتُلُوكَ
liyaqtulūka
to kill you
▶
فَٱخْرُجْ
fa-ukh'ruj
so leave
▶
إِنِّى
innī
indeed, I am
▶
لَكَ
laka
to you
▶
مِنَ
mina
of
▶
ٱلنَّـٰصِحِينَ
l-nāṣiḥīna
the sincere advisors
Verse 21 - Surah Al-Qasas: 10 words
▶ Verse word by word
فَخَرَجَ مِنْهَا خَآئِفًۭا يَتَرَقَّبُ ۖ قَالَ رَبِّ نَجِّنِى مِنَ ٱلْقَوْمِ ٱلظَّـٰلِمِينَ
So he left it, fearful and anticipating [apprehension]. He said, "My Lord, save me from the wrongdoing people."
▶
فَخَرَجَ
fakharaja
So he left
▶
مِنْهَا
min'hā
from it
▶
خَآئِفًۭا
khāifan
fearing
▶
يَتَرَقَّبُ ۖ
yataraqqabu
(and) vigilant
▶
قَالَ
qāla
He said
▶
رَبِّ
rabbi
My Lord
▶
نَجِّنِى
najjinī
Save me
▶
مِنَ
mina
from
▶
ٱلْقَوْمِ
l-qawmi
the people
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
Verse 22 - Surah Al-Qasas: 11 words
▶ Verse word by word
وَلَمَّا تَوَجَّهَ تِلْقَآءَ مَدْيَنَ قَالَ عَسَىٰ رَبِّىٓ أَن يَهْدِيَنِى سَوَآءَ ٱلسَّبِيلِ
And when he directed himself toward Madyan, he said, "Perhaps my Lord will guide me to the sound way."
▶
وَلَمَّا
walammā
And when
▶
تَوَجَّهَ
tawajjaha
he turned his face
▶
تِلْقَآءَ
til'qāa
towards
▶
مَدْيَنَ
madyana
Madyan
▶
قَالَ
qāla
he said
▶
عَسَىٰ
ʿasā
Perhaps
▶
رَبِّىٓ
rabbī
my Lord
▶
أَن
an
[that]
▶
يَهْدِيَنِى
yahdiyanī
will guide me
▶
سَوَآءَ
sawāa
(to the) sound
▶
ٱلسَّبِيلِ
l-sabīli
way
Verse 23 - Surah Al-Qasas: 27 words
▶ Verse word by word
وَلَمَّا وَرَدَ مَآءَ مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةًۭ مِّنَ ٱلنَّاسِ يَسْقُونَ وَوَجَدَ مِن دُونِهِمُ ٱمْرَأَتَيْنِ تَذُودَانِ ۖ قَالَ مَا خَطْبُكُمَا ۖ قَالَتَا لَا نَسْقِى حَتَّىٰ يُصْدِرَ ٱلرِّعَآءُ ۖ وَأَبُونَا شَيْخٌۭ كَبِيرٌۭ
And when he came to the well of Madyan, he found there a crowd of people watering [their flocks], and he found aside from them two women driving back [their flocks]. He said, "What is your circumstance?" They said, "We do not water until the shepherds dispatch [their flocks]; and our father is an old man."
▶
وَلَمَّا
walammā
And when
▶
وَرَدَ
warada
he came
▶
مَآءَ
māa
(to the) water
▶
مَدْيَنَ
madyana
(of) Madyan
▶
وَجَدَ
wajada
he found
▶
عَلَيْهِ
ʿalayhi
on it
▶
أُمَّةًۭ
ummatan
a group
▶
مِّنَ
mina
of
▶
ٱلنَّاسِ
l-nāsi
men
▶
يَسْقُونَ
yasqūna
watering
▶
وَوَجَدَ
wawajada
and he found
▶
مِن
min
besides them
▶
دُونِهِمُ
dūnihimu
besides them
▶
ٱمْرَأَتَيْنِ
im'ra-atayni
two women
▶
تَذُودَانِ ۖ
tadhūdāni
keeping back
▶
قَالَ
qāla
He said
▶
مَا
mā
What
▶
خَطْبُكُمَا ۖ
khaṭbukumā
(is the) matter with both of you
▶
قَالَتَا
qālatā
They said
▶
لَا
lā
We cannot water
▶
نَسْقِى
nasqī
We cannot water
▶
حَتَّىٰ
ḥattā
until
▶
يُصْدِرَ
yuṣ'dira
take away
▶
ٱلرِّعَآءُ ۖ
l-riʿāu
the shepherds
▶
وَأَبُونَا
wa-abūnā
and our father
▶
شَيْخٌۭ
shaykhun
(is) a very old man
▶
كَبِيرٌۭ
kabīrun
(is) a very old man
Verse 24 - Surah Al-Qasas: 15 words
▶ Verse word by word
فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰٓ إِلَى ٱلظِّلِّ فَقَالَ رَبِّ إِنِّى لِمَآ أَنزَلْتَ إِلَىَّ مِنْ خَيْرٍۢ فَقِيرٌۭ
So he watered [their flocks] for them; then he went back to the shade and said, "My Lord, indeed I am, for whatever good You would send down to me, in need."
▶
فَسَقَىٰ
fasaqā
So he watered
▶
لَهُمَا
lahumā
for them
▶
ثُمَّ
thumma
Then
▶
تَوَلَّىٰٓ
tawallā
he turned back
▶
إِلَى
ilā
to
▶
ٱلظِّلِّ
l-ẓili
the shade
▶
فَقَالَ
faqāla
and said
▶
رَبِّ
rabbi
My Lord
▶
إِنِّى
innī
Indeed, I am
▶
لِمَآ
limā
of whatever
▶
أَنزَلْتَ
anzalta
You send
▶
إِلَىَّ
ilayya
to me
▶
مِنْ
min
of
▶
خَيْرٍۢ
khayrin
good
▶
فَقِيرٌۭ
faqīrun
(in) need
Verse 25 - Surah Al-Qasas: 26 words
▶ Verse word by word
فَجَآءَتْهُ إِحْدَىٰهُمَا تَمْشِى عَلَى ٱسْتِحْيَآءٍۢ قَالَتْ إِنَّ أَبِى يَدْعُوكَ لِيَجْزِيَكَ أَجْرَ مَا سَقَيْتَ لَنَا ۚ فَلَمَّا جَآءَهُۥ وَقَصَّ عَلَيْهِ ٱلْقَصَصَ قَالَ لَا تَخَفْ ۖ نَجَوْتَ مِنَ ٱلْقَوْمِ ٱلظَّـٰلِمِينَ
Then one of the two women came to him walking with shyness. She said, "Indeed, my father invites you that he may reward you for having watered for us." So when he came to him and related to him the story, he said, "Fear not. You have escaped from the wrongdoing people."
▶
فَجَآءَتْهُ
fajāathu
Then came to him
▶
إِحْدَىٰهُمَا
iḥ'dāhumā
one of the two women
▶
تَمْشِى
tamshī
walking
▶
عَلَى
ʿalā
with
▶
ٱسْتِحْيَآءٍۢ
is'tiḥ'yāin
shyness
▶
قَالَتْ
qālat
She said
▶
إِنَّ
inna
Indeed
▶
أَبِى
abī
my father
▶
يَدْعُوكَ
yadʿūka
calls you
▶
لِيَجْزِيَكَ
liyajziyaka
that he may reward you
▶
أَجْرَ
ajra
(the) reward
▶
مَا
mā
(for) what
▶
سَقَيْتَ
saqayta
you watered
▶
لَنَا ۚ
lanā
for us
▶
فَلَمَّا
falammā
So when
▶
جَآءَهُۥ
jāahu
he came to him
▶
وَقَصَّ
waqaṣṣa
and narrated
▶
عَلَيْهِ
ʿalayhi
to him
▶
ٱلْقَصَصَ
l-qaṣaṣa
the story
▶
قَالَ
qāla
he said
▶
لَا
lā
(Do) not
▶
تَخَفْ ۖ
takhaf
fear
▶
نَجَوْتَ
najawta
You have escaped
▶
مِنَ
mina
from
▶
ٱلْقَوْمِ
l-qawmi
the people
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
Verse 26 - Surah Al-Qasas: 10 words
▶ Verse word by word
قَالَتْ إِحْدَىٰهُمَا يَـٰٓأَبَتِ ٱسْتَـْٔجِرْهُ ۖ إِنَّ خَيْرَ مَنِ ٱسْتَـْٔجَرْتَ ٱلْقَوِىُّ ٱلْأَمِينُ
One of the women said, "O my father, hire him. Indeed, the best one you can hire is the strong and the trustworthy."
▶
قَالَتْ
qālat
Said
▶
إِحْدَىٰهُمَا
iḥ'dāhumā
one of them
▶
يَـٰٓأَبَتِ
yāabati
O my father
▶
ٱسْتَـْٔجِرْهُ ۖ
is'tajir'hu
Hire him
▶
إِنَّ
inna
Indeed
▶
خَيْرَ
khayra
(the) best
▶
مَنِ
mani
whom
▶
ٱسْتَـْٔجَرْتَ
is'tajarta
you (can) hire
▶
ٱلْقَوِىُّ
l-qawiyu
(is) the strong
▶
ٱلْأَمِينُ
l-amīnu
the trustworthy
Verse 27 - Surah Al-Qasas: 29 words
▶ Verse word by word
قَالَ إِنِّىٓ أُرِيدُ أَنْ أُنكِحَكَ إِحْدَى ٱبْنَتَىَّ هَـٰتَيْنِ عَلَىٰٓ أَن تَأْجُرَنِى ثَمَـٰنِىَ حِجَجٍۢ ۖ فَإِنْ أَتْمَمْتَ عَشْرًۭا فَمِنْ عِندِكَ ۖ وَمَآ أُرِيدُ أَنْ أَشُقَّ عَلَيْكَ ۚ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّـٰلِحِينَ
He said, "Indeed, I wish to wed you one of these, my two daughters, on [the condition] that you serve me for eight years; but if you complete ten, it will be [as a favor] from you. And I do not wish to put you in difficulty. You will find me, if Allah wills, from among the righteous."
▶
قَالَ
qāla
He said
▶
إِنِّىٓ
innī
Indeed, I
▶
أُرِيدُ
urīdu
[I] wish
▶
أَنْ
an
to
▶
أُنكِحَكَ
unkiḥaka
marry you to
▶
إِحْدَى
iḥ'dā
one
▶
ٱبْنَتَىَّ
ib'natayya
(of) my daughters
▶
هَـٰتَيْنِ
hātayni
(of) these two
▶
عَلَىٰٓ
ʿalā
on
▶
أَن
an
that
▶
تَأْجُرَنِى
tajuranī
you serve me
▶
ثَمَـٰنِىَ
thamāniya
(for) eight
▶
حِجَجٍۢ ۖ
ḥijajin
years
▶
فَإِنْ
fa-in
but if
▶
أَتْمَمْتَ
atmamta
you complete
▶
عَشْرًۭا
ʿashran
ten
▶
فَمِنْ
famin
then from
▶
عِندِكَ ۖ
ʿindika
you
▶
وَمَآ
wamā
And not
▶
أُرِيدُ
urīdu
I wish
▶
أَنْ
an
to
▶
أَشُقَّ
ashuqqa
make it difficult
▶
عَلَيْكَ ۚ
ʿalayka
for you
▶
سَتَجِدُنِىٓ
satajidunī
You will find me
▶
إِن
in
if
▶
شَآءَ
shāa
Allah wills
▶
ٱللَّهُ
l-lahu
Allah wills
▶
مِنَ
mina
of
▶
ٱلصَّـٰلِحِينَ
l-ṣāliḥīna
the righteous
Verse 28 - Surah Al-Qasas: 15 words
▶ Verse word by word
قَالَ ذَٰلِكَ بَيْنِى وَبَيْنَكَ ۖ أَيَّمَا ٱلْأَجَلَيْنِ قَضَيْتُ فَلَا عُدْوَٰنَ عَلَىَّ ۖ وَٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌۭ
[Moses] said, "That is [established] between me and you. Whichever of the two terms I complete - there is no injustice to me, and Allah, over what we say, is Witness."
▶
قَالَ
qāla
He said
▶
ذَٰلِكَ
dhālika
That
▶
بَيْنِى
baynī
(is) between me
▶
وَبَيْنَكَ ۖ
wabaynaka
and between you
▶
أَيَّمَا
ayyamā
Whichever
▶
ٱلْأَجَلَيْنِ
l-ajalayni
(of) the two terms
▶
قَضَيْتُ
qaḍaytu
I complete
▶
فَلَا
falā
then no
▶
عُدْوَٰنَ
ʿud'wāna
injustice
▶
عَلَىَّ ۖ
ʿalayya
to me
▶
وَٱللَّهُ
wal-lahu
and Allah
▶
عَلَىٰ
ʿalā
over
▶
مَا
mā
what
▶
نَقُولُ
naqūlu
we say
▶
وَكِيلٌۭ
wakīlun
(is) a Witness
Verse 29 - Surah Al-Qasas: 27 words
▶ Verse word by word
۞ فَلَمَّا قَضَىٰ مُوسَى ٱلْأَجَلَ وَسَارَ بِأَهْلِهِۦٓ ءَانَسَ مِن جَانِبِ ٱلطُّورِ نَارًۭا قَالَ لِأَهْلِهِ ٱمْكُثُوٓا۟ إِنِّىٓ ءَانَسْتُ نَارًۭا لَّعَلِّىٓ ءَاتِيكُم مِّنْهَا بِخَبَرٍ أَوْ جَذْوَةٍۢ مِّنَ ٱلنَّارِ لَعَلَّكُمْ تَصْطَلُونَ
And when Moses had completed the term and was traveling with his family, he perceived from the direction of the mount a fire. He said to his family, "Stay here; indeed, I have perceived a fire. Perhaps I will bring you from there [some] information or burning wood from the fire that you may warm yourselves."
▶
۞ فَلَمَّا
falammā
Then when
▶
قَضَىٰ
qaḍā
Musa fulfilled
▶
مُوسَى
mūsā
Musa fulfilled
▶
ٱلْأَجَلَ
l-ajala
the term
▶
وَسَارَ
wasāra
and was traveling
▶
بِأَهْلِهِۦٓ
bi-ahlihi
with his family
▶
ءَانَسَ
ānasa
he saw
▶
مِن
min
in
▶
جَانِبِ
jānibi
(the) direction
▶
ٱلطُّورِ
l-ṭūri
(of) Mount Tur
▶
نَارًۭا
nāran
a fire
▶
قَالَ
qāla
He said
▶
لِأَهْلِهِ
li-ahlihi
to his family
▶
ٱمْكُثُوٓا۟
um'kuthū
Stay here
▶
إِنِّىٓ
innī
indeed, I
▶
ءَانَسْتُ
ānastu
[I] perceive
▶
نَارًۭا
nāran
a fire
▶
لَّعَلِّىٓ
laʿallī
Perhaps
▶
ءَاتِيكُم
ātīkum
I will bring you
▶
مِّنْهَا
min'hā
from there
▶
بِخَبَرٍ
bikhabarin
some information
▶
أَوْ
aw
or
▶
جَذْوَةٍۢ
jadhwatin
a burning wood
▶
مِّنَ
mina
from
▶
ٱلنَّارِ
l-nāri
the fire
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تَصْطَلُونَ
taṣṭalūna
warm yourselves
Verse 30 - Surah Al-Qasas: 19 words
▶ Verse word by word
فَلَمَّآ أَتَىٰهَا نُودِىَ مِن شَـٰطِئِ ٱلْوَادِ ٱلْأَيْمَنِ فِى ٱلْبُقْعَةِ ٱلْمُبَـٰرَكَةِ مِنَ ٱلشَّجَرَةِ أَن يَـٰمُوسَىٰٓ إِنِّىٓ أَنَا ٱللَّهُ رَبُّ ٱلْعَـٰلَمِينَ
But when he came to it, he was called from the right side of the valley in a blessed spot - from the tree, "O Moses, indeed I am Allah, Lord of the worlds."
▶
فَلَمَّآ
falammā
But when
▶
أَتَىٰهَا
atāhā
he came (to) it
▶
نُودِىَ
nūdiya
he was called
▶
مِن
min
from
▶
شَـٰطِئِ
shāṭi-i
(the) side
▶
ٱلْوَادِ
l-wādi
(of) the valley
▶
ٱلْأَيْمَنِ
l-aymani
the right
▶
فِى
fī
in
▶
ٱلْبُقْعَةِ
l-buq'ʿati
the place even
▶
ٱلْمُبَـٰرَكَةِ
l-mubārakati
blessed
▶
مِنَ
mina
from
▶
ٱلشَّجَرَةِ
l-shajarati
the tree
▶
أَن
an
that
▶
يَـٰمُوسَىٰٓ
yāmūsā
O Musa
▶
إِنِّىٓ
innī
Indeed
▶
أَنَا
anā
I Am
▶
ٱللَّهُ
l-lahu
Allah
▶
رَبُّ
rabbu
(the) Lord
▶
ٱلْعَـٰلَمِينَ
l-ʿālamīna
(of) the worlds
Verse 31 - Surah Al-Qasas: 19 words
▶ Verse word by word
وَأَنْ أَلْقِ عَصَاكَ ۖ فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنٌّۭ وَلَّىٰ مُدْبِرًۭا وَلَمْ يُعَقِّبْ ۚ يَـٰمُوسَىٰٓ أَقْبِلْ وَلَا تَخَفْ ۖ إِنَّكَ مِنَ ٱلْـَٔامِنِينَ
And [he was told], "Throw down your staff." But when he saw it writhing as if it was a snake, he turned in flight and did not return. [Allah said], "O Moses, approach and fear not. Indeed, you are of the secure.
▶
وَأَنْ
wa-an
And [that]
▶
أَلْقِ
alqi
throw
▶
عَصَاكَ ۖ
ʿaṣāka
your staff
▶
فَلَمَّا
falammā
But when
▶
رَءَاهَا
raāhā
he saw it
▶
تَهْتَزُّ
tahtazzu
moving
▶
كَأَنَّهَا
ka-annahā
as if it
▶
جَآنٌّۭ
jānnun
(were) a snake
▶
وَلَّىٰ
wallā
he turned
▶
مُدْبِرًۭا
mud'biran
(in) flight
▶
وَلَمْ
walam
and (did) not
▶
يُعَقِّبْ ۚ
yuʿaqqib
return
▶
يَـٰمُوسَىٰٓ
yāmūsā
O Musa
▶
أَقْبِلْ
aqbil
Draw near
▶
وَلَا
walā
and (do) not
▶
تَخَفْ ۖ
takhaf
fear
▶
إِنَّكَ
innaka
Indeed, you
▶
مِنَ
mina
(are) of
▶
ٱلْـَٔامِنِينَ
l-āminīna
the secure
Verse 32 - Surah Al-Qasas: 25 words
▶ Verse word by word
ٱسْلُكْ يَدَكَ فِى جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍۢ وَٱضْمُمْ إِلَيْكَ جَنَاحَكَ مِنَ ٱلرَّهْبِ ۖ فَذَٰنِكَ بُرْهَـٰنَانِ مِن رَّبِّكَ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦٓ ۚ إِنَّهُمْ كَانُوا۟ قَوْمًۭا فَـٰسِقِينَ
Insert your hand into the opening of your garment; it will come out white, without disease. And draw in your arm close to you [as prevention] from fear, for those are two proofs from your Lord to Pharaoh and his establishment. Indeed, they have been a people defiantly disobedient."
▶
ٱسْلُكْ
us'luk
Insert
▶
يَدَكَ
yadaka
your hand
▶
فِى
fī
in
▶
جَيْبِكَ
jaybika
your bosom
▶
تَخْرُجْ
takhruj
it will come forth
▶
بَيْضَآءَ
bayḍāa
white
▶
مِنْ
min
without
▶
غَيْرِ
ghayri
without
▶
سُوٓءٍۢ
sūin
any harm
▶
وَٱضْمُمْ
wa-uḍ'mum
And draw
▶
إِلَيْكَ
ilayka
to yourselves
▶
جَنَاحَكَ
janāḥaka
your hand
▶
مِنَ
mina
against
▶
ٱلرَّهْبِ ۖ
l-rahbi
fear
▶
فَذَٰنِكَ
fadhānika
So these
▶
بُرْهَـٰنَانِ
bur'hānāni
(are) two evidences
▶
مِن
min
from
▶
رَّبِّكَ
rabbika
your Lord
▶
إِلَىٰ
ilā
to
▶
فِرْعَوْنَ
fir'ʿawna
Firaun
▶
وَمَلَإِي۟هِۦٓ ۚ
wamala-ihi
and his chiefs
▶
إِنَّهُمْ
innahum
Indeed, they
▶
كَانُوا۟
kānū
are
▶
قَوْمًۭا
qawman
a people
▶
فَـٰسِقِينَ
fāsiqīna
defiantly disobedient
Verse 33 - Surah Al-Qasas: 9 words
▶ Verse word by word
قَالَ رَبِّ إِنِّى قَتَلْتُ مِنْهُمْ نَفْسًۭا فَأَخَافُ أَن يَقْتُلُونِ
He said, "My Lord, indeed, I killed from among them someone, and I fear they will kill me.
▶
قَالَ
qāla
He said
▶
رَبِّ
rabbi
My Lord
▶
إِنِّى
innī
Indeed
▶
قَتَلْتُ
qataltu
I killed
▶
مِنْهُمْ
min'hum
of them
▶
نَفْسًۭا
nafsan
a man
▶
فَأَخَافُ
fa-akhāfu
and I fear
▶
أَن
an
that
▶
يَقْتُلُونِ
yaqtulūni
they will kill me
Verse 34 - Surah Al-Qasas: 14 words
▶ Verse word by word
وَأَخِى هَـٰرُونُ هُوَ أَفْصَحُ مِنِّى لِسَانًۭا فَأَرْسِلْهُ مَعِىَ رِدْءًۭا يُصَدِّقُنِىٓ ۖ إِنِّىٓ أَخَافُ أَن يُكَذِّبُونِ
And my brother Aaron is more fluent than me in tongue, so send him with me as support, verifying me. Indeed, I fear that they will deny me."
▶
وَأَخِى
wa-akhī
And my brother
▶
هَـٰرُونُ
hārūnu
Harun
▶
هُوَ
huwa
he
▶
أَفْصَحُ
afṣaḥu
(is) more eloquent
▶
مِنِّى
minnī
than me
▶
لِسَانًۭا
lisānan
(in) speech
▶
فَأَرْسِلْهُ
fa-arsil'hu
so send him
▶
مَعِىَ
maʿiya
with me
▶
رِدْءًۭا
rid'an
(as) a helper
▶
يُصَدِّقُنِىٓ ۖ
yuṣaddiqunī
who will confirm me
▶
إِنِّىٓ
innī
Indeed
▶
أَخَافُ
akhāfu
I fear
▶
أَن
an
that
▶
يُكَذِّبُونِ
yukadhibūni
they will deny me
Verse 35 - Surah Al-Qasas: 15 words
▶ Verse word by word
قَالَ سَنَشُدُّ عَضُدَكَ بِأَخِيكَ وَنَجْعَلُ لَكُمَا سُلْطَـٰنًۭا فَلَا يَصِلُونَ إِلَيْكُمَا ۚ بِـَٔايَـٰتِنَآ أَنتُمَا وَمَنِ ٱتَّبَعَكُمَا ٱلْغَـٰلِبُونَ
[Allah] said, "We will strengthen your arm through your brother and grant you both supremacy so they will not reach you. [It will be] through Our signs; you and those who follow you will be the predominant."
▶
قَالَ
qāla
He said
▶
سَنَشُدُّ
sanashuddu
We will strengthen
▶
عَضُدَكَ
ʿaḍudaka
your arm
▶
بِأَخِيكَ
bi-akhīka
through your brother
▶
وَنَجْعَلُ
wanajʿalu
and We will make
▶
لَكُمَا
lakumā
for both of you
▶
سُلْطَـٰنًۭا
sul'ṭānan
an authority
▶
فَلَا
falā
so not
▶
يَصِلُونَ
yaṣilūna
they will reach
▶
إِلَيْكُمَا ۚ
ilaykumā
to both of you
▶
بِـَٔايَـٰتِنَآ
biāyātinā
Through Our Signs
▶
أَنتُمَا
antumā
you two
▶
وَمَنِ
wamani
and (those) who
▶
ٱتَّبَعَكُمَا
ittabaʿakumā
follow you
▶
ٱلْغَـٰلِبُونَ
l-ghālibūna
(will) be the dominant
Verse 36 - Surah Al-Qasas: 17 words
▶ Verse word by word
فَلَمَّا جَآءَهُم مُّوسَىٰ بِـَٔايَـٰتِنَا بَيِّنَـٰتٍۢ قَالُوا۟ مَا هَـٰذَآ إِلَّا سِحْرٌۭ مُّفْتَرًۭى وَمَا سَمِعْنَا بِهَـٰذَا فِىٓ ءَابَآئِنَا ٱلْأَوَّلِينَ
But when Moses came to them with Our signs as clear evidences, they said, "This is not except invented magic, and we have not heard of this [religion] among our forefathers."
▶
فَلَمَّا
falammā
But when
▶
جَآءَهُم
jāahum
came to them
▶
مُّوسَىٰ
mūsā
Musa
▶
بِـَٔايَـٰتِنَا
biāyātinā
with Our Signs
▶
بَيِّنَـٰتٍۢ
bayyinātin
clear
▶
قَالُوا۟
qālū
they said
▶
مَا
mā
Not
▶
هَـٰذَآ
hādhā
(is) this
▶
إِلَّا
illā
except
▶
سِحْرٌۭ
siḥ'run
a magic
▶
مُّفْتَرًۭى
muf'taran
invented
▶
وَمَا
wamā
and not
▶
سَمِعْنَا
samiʿ'nā
we heard
▶
بِهَـٰذَا
bihādhā
of this
▶
فِىٓ
fī
among
▶
ءَابَآئِنَا
ābāinā
our forefathers
▶
ٱلْأَوَّلِينَ
l-awalīna
our forefathers
Verse 37 - Surah Al-Qasas: 18 words
▶ Verse word by word
وَقَالَ مُوسَىٰ رَبِّىٓ أَعْلَمُ بِمَن جَآءَ بِٱلْهُدَىٰ مِنْ عِندِهِۦ وَمَن تَكُونُ لَهُۥ عَـٰقِبَةُ ٱلدَّارِ ۖ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّـٰلِمُونَ
And Moses said, "My Lord is more knowing [than we or you] of who has come with guidance from Him and to whom will be succession in the home. Indeed, wrongdoers do not succeed."
▶
وَقَالَ
waqāla
And Musa said
▶
مُوسَىٰ
mūsā
And Musa said
▶
رَبِّىٓ
rabbī
My Lord
▶
أَعْلَمُ
aʿlamu
knows best
▶
بِمَن
biman
of who
▶
جَآءَ
jāa
has come
▶
بِٱلْهُدَىٰ
bil-hudā
with [the] guidance
▶
مِنْ
min
from Him
▶
عِندِهِۦ
ʿindihi
from Him
▶
وَمَن
waman
and who
▶
تَكُونُ
takūnu
will be
▶
لَهُۥ
lahu
for him
▶
عَـٰقِبَةُ
ʿāqibatu
the good end in the Hereafter
▶
ٱلدَّارِ ۖ
l-dāri
the good end in the Hereafter
▶
إِنَّهُۥ
innahu
Indeed
▶
لَا
lā
not
▶
يُفْلِحُ
yuf'liḥu
will be successful
▶
ٱلظَّـٰلِمُونَ
l-ẓālimūna
the wrongdoers
Verse 38 - Surah Al-Qasas: 27 words
▶ Verse word by word
وَقَالَ فِرْعَوْنُ يَـٰٓأَيُّهَا ٱلْمَلَأُ مَا عَلِمْتُ لَكُم مِّنْ إِلَـٰهٍ غَيْرِى فَأَوْقِدْ لِى يَـٰهَـٰمَـٰنُ عَلَى ٱلطِّينِ فَٱجْعَل لِّى صَرْحًۭا لَّعَلِّىٓ أَطَّلِعُ إِلَىٰٓ إِلَـٰهِ مُوسَىٰ وَإِنِّى لَأَظُنُّهُۥ مِنَ ٱلْكَـٰذِبِينَ
And Pharaoh said, "O eminent ones, I have not known you to have a god other than me. Then ignite for me, O Haman, [a fire] upon the clay and make for me a tower that I may look at the God of Moses. And indeed, I do think he is among the liars."
▶
وَقَالَ
waqāla
And Firaun said
▶
فِرْعَوْنُ
fir'ʿawnu
And Firaun said
▶
يَـٰٓأَيُّهَا
yāayyuhā
O chiefs
▶
ٱلْمَلَأُ
l-mala-u
O chiefs
▶
مَا
mā
Not
▶
عَلِمْتُ
ʿalim'tu
I know
▶
لَكُم
lakum
for you
▶
مِّنْ
min
any
▶
إِلَـٰهٍ
ilāhin
god
▶
غَيْرِى
ghayrī
other than me
▶
فَأَوْقِدْ
fa-awqid
So kindle
▶
لِى
lī
for me
▶
يَـٰهَـٰمَـٰنُ
yāhāmānu
O Haman
▶
عَلَى
ʿalā
Upon
▶
ٱلطِّينِ
l-ṭīni
the clay
▶
فَٱجْعَل
fa-ij'ʿal
and make
▶
لِّى
lī
for me
▶
صَرْحًۭا
ṣarḥan
a lofty tower
▶
لَّعَلِّىٓ
laʿallī
so that [I]
▶
أَطَّلِعُ
aṭṭaliʿu
I may look
▶
إِلَىٰٓ
ilā
at
▶
إِلَـٰهِ
ilāhi
(the) God
▶
مُوسَىٰ
mūsā
(of) Musa
▶
وَإِنِّى
wa-innī
And indeed, I
▶
لَأَظُنُّهُۥ
la-aẓunnuhu
[I] think that he
▶
مِنَ
mina
(is) of
▶
ٱلْكَـٰذِبِينَ
l-kādhibīna
the liars
Verse 39 - Surah Al-Qasas: 12 words
▶ Verse word by word
وَٱسْتَكْبَرَ هُوَ وَجُنُودُهُۥ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَظَنُّوٓا۟ أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُونَ
And he was arrogant, he and his soldiers, in the land, without right, and they thought that they would not be returned to Us.
▶
وَٱسْتَكْبَرَ
wa-is'takbara
And he was arrogant
▶
هُوَ
huwa
And he was arrogant
▶
وَجُنُودُهُۥ
wajunūduhu
and his hosts
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the land
▶
بِغَيْرِ
bighayri
without
▶
ٱلْحَقِّ
l-ḥaqi
right
▶
وَظَنُّوٓا۟
waẓannū
and they thought
▶
أَنَّهُمْ
annahum
that they
▶
إِلَيْنَا
ilaynā
to Us
▶
لَا
lā
not
▶
يُرْجَعُونَ
yur'jaʿūna
will be returned
Verse 40 - Surah Al-Qasas: 10 words
▶ Verse word by word
فَأَخَذْنَـٰهُ وَجُنُودَهُۥ فَنَبَذْنَـٰهُمْ فِى ٱلْيَمِّ ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلظَّـٰلِمِينَ
So We took him and his soldiers and threw them into the sea. So see how was the end of the wrongdoers.
▶
فَأَخَذْنَـٰهُ
fa-akhadhnāhu
So We seized him
▶
وَجُنُودَهُۥ
wajunūdahu
and his hosts
▶
فَنَبَذْنَـٰهُمْ
fanabadhnāhum
and We threw them
▶
فِى
fī
in
▶
ٱلْيَمِّ ۖ
l-yami
the sea
▶
فَٱنظُرْ
fa-unẓur
So see
▶
كَيْفَ
kayfa
how
▶
كَانَ
kāna
was
▶
عَـٰقِبَةُ
ʿāqibatu
(the) end
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
(of) the wrongdoers
Verse 41 - Surah Al-Qasas: 9 words
▶ Verse word by word
وَجَعَلْنَـٰهُمْ أَئِمَّةًۭ يَدْعُونَ إِلَى ٱلنَّارِ ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ لَا يُنصَرُونَ
And We made them leaders inviting to the Fire, and on the Day of Resurrection they will not be helped.
▶
وَجَعَلْنَـٰهُمْ
wajaʿalnāhum
And We made them
▶
أَئِمَّةًۭ
a-immatan
leaders
▶
يَدْعُونَ
yadʿūna
inviting
▶
إِلَى
ilā
to
▶
ٱلنَّارِ ۖ
l-nāri
the Fire
▶
وَيَوْمَ
wayawma
and (on the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
لَا
lā
not
▶
يُنصَرُونَ
yunṣarūna
they will be helped
Verse 42 - Surah Al-Qasas: 10 words
▶ Verse word by word
وَأَتْبَعْنَـٰهُمْ فِى هَـٰذِهِ ٱلدُّنْيَا لَعْنَةًۭ ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ هُم مِّنَ ٱلْمَقْبُوحِينَ
And We caused to overtake them in this world a curse, and on the Day of Resurrection they will be of the despised.
▶
وَأَتْبَعْنَـٰهُمْ
wa-atbaʿnāhum
And We caused to follow them
▶
فِى
fī
in
▶
هَـٰذِهِ
hādhihi
this
▶
ٱلدُّنْيَا
l-dun'yā
world
▶
لَعْنَةًۭ ۖ
laʿnatan
a curse
▶
وَيَوْمَ
wayawma
and (on the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
هُم
hum
they
▶
مِّنَ
mina
(will be) of
▶
ٱلْمَقْبُوحِينَ
l-maqbūḥīna
the despised
Verse 43 - Surah Al-Qasas: 16 words
▶ Verse word by word
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ مِنۢ بَعْدِ مَآ أَهْلَكْنَا ٱلْقُرُونَ ٱلْأُولَىٰ بَصَآئِرَ لِلنَّاسِ وَهُدًۭى وَرَحْمَةًۭ لَّعَلَّهُمْ يَتَذَكَّرُونَ
And We gave Moses the Scripture, after We had destroyed the former generations, as enlightenment for the people and guidance and mercy that they might be reminded.
▶
وَلَقَدْ
walaqad
And verily
▶
ءَاتَيْنَا
ātaynā
We gave
▶
مُوسَى
mūsā
Musa
▶
ٱلْكِتَـٰبَ
l-kitāba
the Scripture
▶
مِنۢ
min
after [what]
▶
بَعْدِ
baʿdi
after [what]
▶
مَآ
mā
after [what]
▶
أَهْلَكْنَا
ahlaknā
We had destroyed
▶
ٱلْقُرُونَ
l-qurūna
the generations
▶
ٱلْأُولَىٰ
l-ūlā
former
▶
بَصَآئِرَ
baṣāira
(as) an enlightenment
▶
لِلنَّاسِ
lilnnāsi
for the mankind
▶
وَهُدًۭى
wahudan
and a guidance
▶
وَرَحْمَةًۭ
waraḥmatan
and mercy
▶
لَّعَلَّهُمْ
laʿallahum
that they may
▶
يَتَذَكَّرُونَ
yatadhakkarūna
remember
Verse 44 - Surah Al-Qasas: 13 words
▶ Verse word by word
وَمَا كُنتَ بِجَانِبِ ٱلْغَرْبِىِّ إِذْ قَضَيْنَآ إِلَىٰ مُوسَى ٱلْأَمْرَ وَمَا كُنتَ مِنَ ٱلشَّـٰهِدِينَ
And you, [O Muhammad], were not on the western side [of the mount] when We revealed to Moses the command, and you were not among the witnesses [to that].
▶
وَمَا
wamā
And not
▶
كُنتَ
kunta
you were
▶
بِجَانِبِ
bijānibi
on (the) side
▶
ٱلْغَرْبِىِّ
l-gharbiyi
western
▶
إِذْ
idh
when
▶
قَضَيْنَآ
qaḍaynā
We decreed
▶
إِلَىٰ
ilā
to
▶
مُوسَى
mūsā
Musa
▶
ٱلْأَمْرَ
l-amra
the Commandment
▶
وَمَا
wamā
and not
▶
كُنتَ
kunta
you were
▶
مِنَ
mina
among
▶
ٱلشَّـٰهِدِينَ
l-shāhidīna
the witnesses
Verse 45 - Surah Al-Qasas: 18 words
▶ Verse word by word
وَلَـٰكِنَّآ أَنشَأْنَا قُرُونًۭا فَتَطَاوَلَ عَلَيْهِمُ ٱلْعُمُرُ ۚ وَمَا كُنتَ ثَاوِيًۭا فِىٓ أَهْلِ مَدْيَنَ تَتْلُوا۟ عَلَيْهِمْ ءَايَـٰتِنَا وَلَـٰكِنَّا كُنَّا مُرْسِلِينَ
But We produced [many] generations [after Moses], and prolonged was their duration. And you were not a resident among the people of Madyan, reciting to them Our verses, but We were senders [of this message].
▶
وَلَـٰكِنَّآ
walākinnā
But We
▶
أَنشَأْنَا
anshanā
[We] produced
▶
قُرُونًۭا
qurūnan
generations
▶
فَتَطَاوَلَ
fataṭāwala
and prolonged
▶
عَلَيْهِمُ
ʿalayhimu
for them
▶
ٱلْعُمُرُ ۚ
l-ʿumuru
the life
▶
وَمَا
wamā
And not
▶
كُنتَ
kunta
you were
▶
ثَاوِيًۭا
thāwiyan
a dweller
▶
فِىٓ
fī
among
▶
أَهْلِ
ahli
(the) people
▶
مَدْيَنَ
madyana
(of) Madyan
▶
تَتْلُوا۟
tatlū
reciting
▶
عَلَيْهِمْ
ʿalayhim
to them
▶
ءَايَـٰتِنَا
āyātinā
Our Verses
▶
وَلَـٰكِنَّا
walākinnā
but We
▶
كُنَّا
kunnā
[We] were
▶
مُرْسِلِينَ
mur'silīna
the Senders
Verse 46 - Surah Al-Qasas: 20 words
▶ Verse word by word
وَمَا كُنتَ بِجَانِبِ ٱلطُّورِ إِذْ نَادَيْنَا وَلَـٰكِن رَّحْمَةًۭ مِّن رَّبِّكَ لِتُنذِرَ قَوْمًۭا مَّآ أَتَىٰهُم مِّن نَّذِيرٍۢ مِّن قَبْلِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ
And you were not at the side of the mount when We called [Moses] but [were sent] as a mercy from your Lord to warn a people to whom no warner had come before you that they might be reminded.
▶
وَمَا
wamā
And not
▶
كُنتَ
kunta
you were
▶
بِجَانِبِ
bijānibi
at (the) side
▶
ٱلطُّورِ
l-ṭūri
(of) the Tur
▶
إِذْ
idh
when
▶
نَادَيْنَا
nādaynā
We called
▶
وَلَـٰكِن
walākin
But
▶
رَّحْمَةًۭ
raḥmatan
(as) a mercy
▶
مِّن
min
from
▶
رَّبِّكَ
rabbika
your Lord
▶
لِتُنذِرَ
litundhira
so that you warn
▶
قَوْمًۭا
qawman
a people
▶
مَّآ
mā
not
▶
أَتَىٰهُم
atāhum
(had) come to them
▶
مِّن
min
any
▶
نَّذِيرٍۢ
nadhīrin
warner
▶
مِّن
min
before you
▶
قَبْلِكَ
qablika
before you
▶
لَعَلَّهُمْ
laʿallahum
so that they may
▶
يَتَذَكَّرُونَ
yatadhakkarūna
remember
Verse 47 - Surah Al-Qasas: 18 words
▶ Verse word by word
وَلَوْلَآ أَن تُصِيبَهُم مُّصِيبَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَيَقُولُوا۟ رَبَّنَا لَوْلَآ أَرْسَلْتَ إِلَيْنَا رَسُولًۭا فَنَتَّبِعَ ءَايَـٰتِكَ وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ
And if not that a disaster should strike them for what their hands put forth [of sins] and they would say, "Our Lord, why did You not send us a messenger so we could have followed Your verses and been among the believers?"...
▶
وَلَوْلَآ
walawlā
And if not
▶
أَن
an
[that]
▶
تُصِيبَهُم
tuṣībahum
struck them
▶
مُّصِيبَةٌۢ
muṣībatun
a disaster
▶
بِمَا
bimā
for what
▶
قَدَّمَتْ
qaddamat
had sent forth
▶
أَيْدِيهِمْ
aydīhim
their hands
▶
فَيَقُولُوا۟
fayaqūlū
and they would say
▶
رَبَّنَا
rabbanā
Our Lord
▶
لَوْلَآ
lawlā
Why not
▶
أَرْسَلْتَ
arsalta
You sent
▶
إِلَيْنَا
ilaynā
to us
▶
رَسُولًۭا
rasūlan
a Messenger
▶
فَنَتَّبِعَ
fanattabiʿa
so we (could have) followed
▶
ءَايَـٰتِكَ
āyātika
Your Verses
▶
وَنَكُونَ
wanakūna
and we (would) have been
▶
مِنَ
mina
of
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
the believers
Verse 48 - Surah Al-Qasas: 26 words
▶ Verse word by word
فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوا۟ لَوْلَآ أُوتِىَ مِثْلَ مَآ أُوتِىَ مُوسَىٰٓ ۚ أَوَلَمْ يَكْفُرُوا۟ بِمَآ أُوتِىَ مُوسَىٰ مِن قَبْلُ ۖ قَالُوا۟ سِحْرَانِ تَظَـٰهَرَا وَقَالُوٓا۟ إِنَّا بِكُلٍّۢ كَـٰفِرُونَ
But when the truth came to them from Us, they said, "Why was he not given like that which was given to Moses?" Did they not disbelieve in that which was given to Moses before? They said, "[They are but] two works of magic supporting each other, and indeed we are, in both, disbelievers."
▶
فَلَمَّا
falammā
But when
▶
جَآءَهُمُ
jāahumu
came to them
▶
ٱلْحَقُّ
l-ḥaqu
the truth
▶
مِنْ
min
from Us
▶
عِندِنَا
ʿindinā
from Us
▶
قَالُوا۟
qālū
they said
▶
لَوْلَآ
lawlā
Why not
▶
أُوتِىَ
ūtiya
he was given
▶
مِثْلَ
mith'la
(the) like
▶
مَآ
mā
(of) what
▶
أُوتِىَ
ūtiya
was given
▶
مُوسَىٰٓ ۚ
mūsā
(to) Musa
▶
أَوَلَمْ
awalam
Did not
▶
يَكْفُرُوا۟
yakfurū
they disbelieve
▶
بِمَآ
bimā
in what
▶
أُوتِىَ
ūtiya
was given
▶
مُوسَىٰ
mūsā
(to) Musa
▶
مِن
min
before
▶
قَبْلُ ۖ
qablu
before
▶
قَالُوا۟
qālū
They said
▶
سِحْرَانِ
siḥ'rāni
Two magic (works)
▶
تَظَـٰهَرَا
taẓāharā
supporting each other
▶
وَقَالُوٓا۟
waqālū
And they said
▶
إِنَّا
innā
Indeed, we
▶
بِكُلٍّۢ
bikullin
in all
▶
كَـٰفِرُونَ
kāfirūna
(are) disbelievers
Verse 49 - Surah Al-Qasas: 13 words
▶ Verse word by word
قُلْ فَأْتُوا۟ بِكِتَـٰبٍۢ مِّنْ عِندِ ٱللَّهِ هُوَ أَهْدَىٰ مِنْهُمَآ أَتَّبِعْهُ إِن كُنتُمْ صَـٰدِقِينَ
Say, "Then bring a scripture from Allah which is more guiding than either of them that I may follow it, if you should be truthful."
▶
قُلْ
qul
Say
▶
فَأْتُوا۟
fatū
Then bring
▶
بِكِتَـٰبٍۢ
bikitābin
a Book
▶
مِّنْ
min
from Allah
▶
عِندِ
ʿindi
from Allah
▶
ٱللَّهِ
l-lahi
from Allah
▶
هُوَ
huwa
which
▶
أَهْدَىٰ
ahdā
(is) a better guide
▶
مِنْهُمَآ
min'humā
than both of them
▶
أَتَّبِعْهُ
attabiʿ'hu
that I may follow it
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you are
▶
صَـٰدِقِينَ
ṣādiqīna
truthful
Verse 50 - Surah Al-Qasas: 23 words
▶ Verse word by word
فَإِن لَّمْ يَسْتَجِيبُوا۟ لَكَ فَٱعْلَمْ أَنَّمَا يَتَّبِعُونَ أَهْوَآءَهُمْ ۚ وَمَنْ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَىٰهُ بِغَيْرِ هُدًۭى مِّنَ ٱللَّهِ ۚ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ
But if they do not respond to you - then know that they only follow their [own] desires. And who is more astray than one who follows his desire without guidance from Allah? Indeed, Allah does not guide the wrongdoing people.
▶
فَإِن
fa-in
But if
▶
لَّمْ
lam
not
▶
يَسْتَجِيبُوا۟
yastajībū
they respond
▶
لَكَ
laka
to you
▶
فَٱعْلَمْ
fa-iʿ'lam
then know
▶
أَنَّمَا
annamā
that only
▶
يَتَّبِعُونَ
yattabiʿūna
they follow
▶
أَهْوَآءَهُمْ ۚ
ahwāahum
their desires
▶
وَمَنْ
waman
And who
▶
أَضَلُّ
aḍallu
(is) more astray
▶
مِمَّنِ
mimmani
than (one) who
▶
ٱتَّبَعَ
ittabaʿa
follows
▶
هَوَىٰهُ
hawāhu
his own desire
▶
بِغَيْرِ
bighayri
without
▶
هُدًۭى
hudan
guidance
▶
مِّنَ
mina
from
▶
ٱللَّهِ ۚ
l-lahi
Allah
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(does) not
▶
يَهْدِى
yahdī
guide
▶
ٱلْقَوْمَ
l-qawma
the people
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
Verse 51 - Surah Al-Qasas: 6 words
▶ Verse word by word
۞ وَلَقَدْ وَصَّلْنَا لَهُمُ ٱلْقَوْلَ لَعَلَّهُمْ يَتَذَكَّرُونَ
And We have [repeatedly] conveyed to them the Qur'an that they might be reminded.
▶
۞ وَلَقَدْ
walaqad
And indeed
▶
وَصَّلْنَا
waṣṣalnā
We have conveyed
▶
لَهُمُ
lahumu
to them
▶
ٱلْقَوْلَ
l-qawla
the Word
▶
لَعَلَّهُمْ
laʿallahum
so that they may
▶
يَتَذَكَّرُونَ
yatadhakkarūna
remember
Verse 52 - Surah Al-Qasas: 8 words
▶ Verse word by word
ٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ مِن قَبْلِهِۦ هُم بِهِۦ يُؤْمِنُونَ
Those to whom We gave the Scripture before it - they are believers in it.
▶
ٱلَّذِينَ
alladhīna
Those who
▶
ءَاتَيْنَـٰهُمُ
ātaynāhumu
We gave them
▶
ٱلْكِتَـٰبَ
l-kitāba
the Scripture
▶
مِن
min
before it
▶
قَبْلِهِۦ
qablihi
before it
▶
هُم
hum
they
▶
بِهِۦ
bihi
in it
▶
يُؤْمِنُونَ
yu'minūna
believe
Verse 53 - Surah Al-Qasas: 15 words
▶ Verse word by word
وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوٓا۟ ءَامَنَّا بِهِۦٓ إِنَّهُ ٱلْحَقُّ مِن رَّبِّنَآ إِنَّا كُنَّا مِن قَبْلِهِۦ مُسْلِمِينَ
And when it is recited to them, they say, "We have believed in it; indeed, it is the truth from our Lord. Indeed we were, [even] before it, Muslims [submitting to Allah]."
▶
وَإِذَا
wa-idhā
And when
▶
يُتْلَىٰ
yut'lā
it is recited
▶
عَلَيْهِمْ
ʿalayhim
to them
▶
قَالُوٓا۟
qālū
they say
▶
ءَامَنَّا
āmannā
We believe
▶
بِهِۦٓ
bihi
in it
▶
إِنَّهُ
innahu
Indeed, it
▶
ٱلْحَقُّ
l-ḥaqu
(is) the truth
▶
مِن
min
from
▶
رَّبِّنَآ
rabbinā
our Lord
▶
إِنَّا
innā
Indeed, we
▶
كُنَّا
kunnā
[we] were
▶
مِن
min
before it
▶
قَبْلِهِۦ
qablihi
before it
▶
مُسْلِمِينَ
mus'limīna
Muslims
Verse 54 - Surah Al-Qasas: 12 words
▶ Verse word by word
أُو۟لَـٰٓئِكَ يُؤْتَوْنَ أَجْرَهُم مَّرَّتَيْنِ بِمَا صَبَرُوا۟ وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ
Those will be given their reward twice for what they patiently endured and [because] they avert evil through good, and from what We have provided them they spend.
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
يُؤْتَوْنَ
yu'tawna
will be given
▶
أَجْرَهُم
ajrahum
their reward
▶
مَّرَّتَيْنِ
marratayni
twice
▶
بِمَا
bimā
because
▶
صَبَرُوا۟
ṣabarū
they are patient
▶
وَيَدْرَءُونَ
wayadraūna
and they repel
▶
بِٱلْحَسَنَةِ
bil-ḥasanati
with good
▶
ٱلسَّيِّئَةَ
l-sayi-ata
the evil
▶
وَمِمَّا
wamimmā
and from what
▶
رَزَقْنَـٰهُمْ
razaqnāhum
We have provided them
▶
يُنفِقُونَ
yunfiqūna
they spend
Verse 55 - Surah Al-Qasas: 15 words
▶ Verse word by word
وَإِذَا سَمِعُوا۟ ٱللَّغْوَ أَعْرَضُوا۟ عَنْهُ وَقَالُوا۟ لَنَآ أَعْمَـٰلُنَا وَلَكُمْ أَعْمَـٰلُكُمْ سَلَـٰمٌ عَلَيْكُمْ لَا نَبْتَغِى ٱلْجَـٰهِلِينَ
And when they hear ill speech, they turn away from it and say, "For us are our deeds, and for you are your deeds. Peace will be upon you; we seek not the ignorant."
▶
وَإِذَا
wa-idhā
And when
▶
سَمِعُوا۟
samiʿū
they hear
▶
ٱللَّغْوَ
l-laghwa
vain talk
▶
أَعْرَضُوا۟
aʿraḍū
they turn away
▶
عَنْهُ
ʿanhu
from it
▶
وَقَالُوا۟
waqālū
and say
▶
لَنَآ
lanā
For us
▶
أَعْمَـٰلُنَا
aʿmālunā
our deeds
▶
وَلَكُمْ
walakum
and for you
▶
أَعْمَـٰلُكُمْ
aʿmālukum
your deeds
▶
سَلَـٰمٌ
salāmun
Peace (be)
▶
عَلَيْكُمْ
ʿalaykum
on you
▶
لَا
lā
not
▶
نَبْتَغِى
nabtaghī
we seek
▶
ٱلْجَـٰهِلِينَ
l-jāhilīna
the ignorant
Verse 56 - Surah Al-Qasas: 13 words
▶ Verse word by word
إِنَّكَ لَا تَهْدِى مَنْ أَحْبَبْتَ وَلَـٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ ۚ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Indeed, [O Muhammad], you do not guide whom you like, but Allah guides whom He wills. And He is most knowing of the [rightly] guided.
▶
إِنَّكَ
innaka
Indeed, you
▶
لَا
lā
(can) not
▶
تَهْدِى
tahdī
guide
▶
مَنْ
man
whom
▶
أَحْبَبْتَ
aḥbabta
you love
▶
وَلَـٰكِنَّ
walākinna
but
▶
ٱللَّهَ
l-laha
Allah
▶
يَهْدِى
yahdī
guides
▶
مَن
man
whom
▶
يَشَآءُ ۚ
yashāu
He wills
▶
وَهُوَ
wahuwa
And He
▶
أَعْلَمُ
aʿlamu
(is) most knowing
▶
بِٱلْمُهْتَدِينَ
bil-muh'tadīna
(of) the guided ones
Verse 57 - Surah Al-Qasas: 25 words
▶ Verse word by word
وَقَالُوٓا۟ إِن نَّتَّبِعِ ٱلْهُدَىٰ مَعَكَ نُتَخَطَّفْ مِنْ أَرْضِنَآ ۚ أَوَلَمْ نُمَكِّن لَّهُمْ حَرَمًا ءَامِنًۭا يُجْبَىٰٓ إِلَيْهِ ثَمَرَٰتُ كُلِّ شَىْءٍۢ رِّزْقًۭا مِّن لَّدُنَّا وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
And they say, "If we were to follow the guidance with you, we would be swept from our land." Have we not established for them a safe sanctuary to which are brought the fruits of all things as provision from Us? But most of them do not know.
▶
وَقَالُوٓا۟
waqālū
And they say
▶
إِن
in
If
▶
نَّتَّبِعِ
nattabiʿi
we follow
▶
ٱلْهُدَىٰ
l-hudā
the guidance
▶
مَعَكَ
maʿaka
with you
▶
نُتَخَطَّفْ
nutakhaṭṭaf
we would be swept
▶
مِنْ
min
from
▶
أَرْضِنَآ ۚ
arḍinā
our land
▶
أَوَلَمْ
awalam
Have not
▶
نُمَكِّن
numakkin
We established
▶
لَّهُمْ
lahum
for them
▶
حَرَمًا
ḥaraman
a sanctuary
▶
ءَامِنًۭا
āminan
secure
▶
يُجْبَىٰٓ
yuj'bā
are brought
▶
إِلَيْهِ
ilayhi
to it
▶
ثَمَرَٰتُ
thamarātu
fruits
▶
كُلِّ
kulli
(of) all
▶
شَىْءٍۢ
shayin
things
▶
رِّزْقًۭا
riz'qan
a provision
▶
مِّن
min
from
▶
لَّدُنَّا
ladunnā
Us
▶
وَلَـٰكِنَّ
walākinna
But
▶
أَكْثَرَهُمْ
aktharahum
most of them
▶
لَا
lā
(do) not
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 58 - Surah Al-Qasas: 17 words
▶ Verse word by word
وَكَمْ أَهْلَكْنَا مِن قَرْيَةٍۭ بَطِرَتْ مَعِيشَتَهَا ۖ فَتِلْكَ مَسَـٰكِنُهُمْ لَمْ تُسْكَن مِّنۢ بَعْدِهِمْ إِلَّا قَلِيلًۭا ۖ وَكُنَّا نَحْنُ ٱلْوَٰرِثِينَ
And how many a city have We destroyed that was insolent in its [way of] living, and those are their dwellings which have not been inhabited after them except briefly. And it is We who were the inheritors.
▶
وَكَمْ
wakam
And how many
▶
أَهْلَكْنَا
ahlaknā
We have destroyed
▶
مِن
min
of
▶
قَرْيَةٍۭ
qaryatin
a town
▶
بَطِرَتْ
baṭirat
which exulted
▶
مَعِيشَتَهَا ۖ
maʿīshatahā
(in) its means of livelihood
▶
فَتِلْكَ
fatil'ka
And these
▶
مَسَـٰكِنُهُمْ
masākinuhum
(are) their dwellings
▶
لَمْ
lam
not
▶
تُسْكَن
tus'kan
have been inhabited
▶
مِّنۢ
min
after them
▶
بَعْدِهِمْ
baʿdihim
after them
▶
إِلَّا
illā
except
▶
قَلِيلًۭا ۖ
qalīlan
a little
▶
وَكُنَّا
wakunnā
And indeed, [We]
▶
نَحْنُ
naḥnu
We
▶
ٱلْوَٰرِثِينَ
l-wārithīna
(are) the inheritors
Verse 59 - Surah Al-Qasas: 20 words
▶ Verse word by word
وَمَا كَانَ رَبُّكَ مُهْلِكَ ٱلْقُرَىٰ حَتَّىٰ يَبْعَثَ فِىٓ أُمِّهَا رَسُولًۭا يَتْلُوا۟ عَلَيْهِمْ ءَايَـٰتِنَا ۚ وَمَا كُنَّا مُهْلِكِى ٱلْقُرَىٰٓ إِلَّا وَأَهْلُهَا ظَـٰلِمُونَ
And never would your Lord have destroyed the cities until He had sent to their mother a messenger reciting to them Our verses. And We would not destroy the cities except while their people were wrongdoers.
▶
وَمَا
wamā
And not
▶
كَانَ
kāna
was
▶
رَبُّكَ
rabbuka
your Lord
▶
مُهْلِكَ
muh'lika
(the) one to destroy
▶
ٱلْقُرَىٰ
l-qurā
the towns
▶
حَتَّىٰ
ḥattā
until
▶
يَبْعَثَ
yabʿatha
He (had) sent
▶
فِىٓ
fī
in
▶
أُمِّهَا
ummihā
their mother (town)
▶
رَسُولًۭا
rasūlan
a Messenger
▶
يَتْلُوا۟
yatlū
reciting
▶
عَلَيْهِمْ
ʿalayhim
to them
▶
ءَايَـٰتِنَا ۚ
āyātinā
Our Verses
▶
وَمَا
wamā
And not
▶
كُنَّا
kunnā
We would be
▶
مُهْلِكِى
muh'likī
(the) one to destroy
▶
ٱلْقُرَىٰٓ
l-qurā
the towns
▶
إِلَّا
illā
except
▶
وَأَهْلُهَا
wa-ahluhā
while their people
▶
ظَـٰلِمُونَ
ẓālimūna
(were) wrongdoers
Verse 60 - Surah Al-Qasas: 15 words
▶ Verse word by word
وَمَآ أُوتِيتُم مِّن شَىْءٍۢ فَمَتَـٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَزِينَتُهَا ۚ وَمَا عِندَ ٱللَّهِ خَيْرٌۭ وَأَبْقَىٰٓ ۚ أَفَلَا تَعْقِلُونَ
And whatever thing you [people] have been given - it is [only for] the enjoyment of worldly life and its adornment. And what is with Allah is better and more lasting; so will you not use reason?
▶
وَمَآ
wamā
And whatever
▶
أُوتِيتُم
ūtītum
you have been given
▶
مِّن
min
from
▶
شَىْءٍۢ
shayin
things
▶
فَمَتَـٰعُ
famatāʿu
(is) an enjoyment
▶
ٱلْحَيَوٰةِ
l-ḥayati
(of the) life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
وَزِينَتُهَا ۚ
wazīnatuhā
and its adornment
▶
وَمَا
wamā
And what
▶
عِندَ
ʿinda
(is) with
▶
ٱللَّهِ
l-lahi
Allah
▶
خَيْرٌۭ
khayrun
(is) better
▶
وَأَبْقَىٰٓ ۚ
wa-abqā
and more lasting
▶
أَفَلَا
afalā
So (will) not
▶
تَعْقِلُونَ
taʿqilūna
you use intellect
Verse 61 - Surah Al-Qasas: 17 words
▶ Verse word by word
أَفَمَن وَعَدْنَـٰهُ وَعْدًا حَسَنًۭا فَهُوَ لَـٰقِيهِ كَمَن مَّتَّعْنَـٰهُ مَتَـٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ثُمَّ هُوَ يَوْمَ ٱلْقِيَـٰمَةِ مِنَ ٱلْمُحْضَرِينَ
Then is he whom We have promised a good promise which he will obtain like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]?
▶
أَفَمَن
afaman
Then is (he) whom
▶
وَعَدْنَـٰهُ
waʿadnāhu
We have promised him
▶
وَعْدًا
waʿdan
a promise
▶
حَسَنًۭا
ḥasanan
good
▶
فَهُوَ
fahuwa
and he
▶
لَـٰقِيهِ
lāqīhi
(will) meet it
▶
كَمَن
kaman
like (the one) whom
▶
مَّتَّعْنَـٰهُ
mattaʿnāhu
We provided him
▶
مَتَـٰعَ
matāʿa
enjoyment
▶
ٱلْحَيَوٰةِ
l-ḥayati
(of the) life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
ثُمَّ
thumma
then
▶
هُوَ
huwa
he
▶
يَوْمَ
yawma
(on the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
مِنَ
mina
(will be) among
▶
ٱلْمُحْضَرِينَ
l-muḥ'ḍarīna
those presented
Verse 62 - Surah Al-Qasas: 8 words
▶ Verse word by word
وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ
And [warn of] the Day He will call them and say, "Where are My 'partners' which you used to claim?"
▶
وَيَوْمَ
wayawma
And (the) Day
▶
يُنَادِيهِمْ
yunādīhim
He will call them
▶
فَيَقُولُ
fayaqūlu
and say
▶
أَيْنَ
ayna
Where
▶
شُرَكَآءِىَ
shurakāiya
(are) My partners
▶
ٱلَّذِينَ
alladhīna
whom
▶
كُنتُمْ
kuntum
you used (to)
▶
تَزْعُمُونَ
tazʿumūna
claim
Verse 63 - Surah Al-Qasas: 18 words
▶ Verse word by word
قَالَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ رَبَّنَا هَـٰٓؤُلَآءِ ٱلَّذِينَ أَغْوَيْنَآ أَغْوَيْنَـٰهُمْ كَمَا غَوَيْنَا ۖ تَبَرَّأْنَآ إِلَيْكَ ۖ مَا كَانُوٓا۟ إِيَّانَا يَعْبُدُونَ
Those upon whom the word will have come into effect will say, "Our Lord, these are the ones we led to error. We led them to error just as we were in error. We declare our disassociation [from them] to You. They did not used to worship us."
▶
قَالَ
qāla
(Will) say
▶
ٱلَّذِينَ
alladhīna
those
▶
حَقَّ
ḥaqqa
(has) come true
▶
عَلَيْهِمُ
ʿalayhimu
against whom
▶
ٱلْقَوْلُ
l-qawlu
the Word
▶
رَبَّنَا
rabbanā
Our Lord
▶
هَـٰٓؤُلَآءِ
hāulāi
These
▶
ٱلَّذِينَ
alladhīna
(are) those whom
▶
أَغْوَيْنَآ
aghwaynā
we led astray
▶
أَغْوَيْنَـٰهُمْ
aghwaynāhum
We led them astray
▶
كَمَا
kamā
as
▶
غَوَيْنَا ۖ
ghawaynā
we were astray
▶
تَبَرَّأْنَآ
tabarranā
We declare our innocence
▶
إِلَيْكَ ۖ
ilayka
before You
▶
مَا
mā
Not
▶
كَانُوٓا۟
kānū
they used (to)
▶
إِيَّانَا
iyyānā
worship us
▶
يَعْبُدُونَ
yaʿbudūna
worship us
Verse 64 - Surah Al-Qasas: 13 words
▶ Verse word by word
وَقِيلَ ٱدْعُوا۟ شُرَكَآءَكُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا۟ لَهُمْ وَرَأَوُا۟ ٱلْعَذَابَ ۚ لَوْ أَنَّهُمْ كَانُوا۟ يَهْتَدُونَ
And it will be said, "Invoke your 'partners' " and they will invoke them; but they will not respond to them, and they will see the punishment. If only they had followed guidance!
▶
وَقِيلَ
waqīla
And it will be said
▶
ٱدْعُوا۟
id'ʿū
Call
▶
شُرَكَآءَكُمْ
shurakāakum
your partners
▶
فَدَعَوْهُمْ
fadaʿawhum
And they will call them
▶
فَلَمْ
falam
but not
▶
يَسْتَجِيبُوا۟
yastajībū
they will respond
▶
لَهُمْ
lahum
to them
▶
وَرَأَوُا۟
wara-awū
and they will see
▶
ٱلْعَذَابَ ۚ
l-ʿadhāba
the punishment
▶
لَوْ
law
If only
▶
أَنَّهُمْ
annahum
[that] they
▶
كَانُوا۟
kānū
had been
▶
يَهْتَدُونَ
yahtadūna
guided
Verse 65 - Surah Al-Qasas: 6 words
▶ Verse word by word
وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ مَاذَآ أَجَبْتُمُ ٱلْمُرْسَلِينَ
And [mention] the Day He will call them and say, "What did you answer the messengers?"
▶
وَيَوْمَ
wayawma
And (the) Day
▶
يُنَادِيهِمْ
yunādīhim
He will call them
▶
فَيَقُولُ
fayaqūlu
and say
▶
مَاذَآ
mādhā
What
▶
أَجَبْتُمُ
ajabtumu
did you answer
▶
ٱلْمُرْسَلِينَ
l-mur'salīna
the Messengers
Verse 66 - Surah Al-Qasas: 7 words
▶ Verse word by word
فَعَمِيَتْ عَلَيْهِمُ ٱلْأَنۢبَآءُ يَوْمَئِذٍۢ فَهُمْ لَا يَتَسَآءَلُونَ
But the information will be unapparent to them that Day, so they will not [be able to] ask one another.
▶
فَعَمِيَتْ
faʿamiyat
But (will) be obscure
▶
عَلَيْهِمُ
ʿalayhimu
to them
▶
ٱلْأَنۢبَآءُ
l-anbāu
the information
▶
يَوْمَئِذٍۢ
yawma-idhin
that day
▶
فَهُمْ
fahum
so they
▶
لَا
lā
will not ask one another
▶
يَتَسَآءَلُونَ
yatasāalūna
will not ask one another
Verse 67 - Surah Al-Qasas: 11 words
▶ Verse word by word
فَأَمَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَـٰلِحًۭا فَعَسَىٰٓ أَن يَكُونَ مِنَ ٱلْمُفْلِحِينَ
But as for one who had repented, believed, and done righteousness, it is promised by Allah that he will be among the successful.
▶
فَأَمَّا
fa-ammā
But as for
▶
مَن
man
(him) who
▶
تَابَ
tāba
repented
▶
وَءَامَنَ
waāmana
and believed
▶
وَعَمِلَ
waʿamila
and did
▶
صَـٰلِحًۭا
ṣāliḥan
righteousness
▶
فَعَسَىٰٓ
faʿasā
then perhaps
▶
أَن
an
[that]
▶
يَكُونَ
yakūna
he will be
▶
مِنَ
mina
of
▶
ٱلْمُفْلِحِينَ
l-muf'liḥīna
the successful ones
Verse 68 - Surah Al-Qasas: 14 words
▶ Verse word by word
وَرَبُّكَ يَخْلُقُ مَا يَشَآءُ وَيَخْتَارُ ۗ مَا كَانَ لَهُمُ ٱلْخِيَرَةُ ۚ سُبْحَـٰنَ ٱللَّهِ وَتَعَـٰلَىٰ عَمَّا يُشْرِكُونَ
And your Lord creates what He wills and chooses; not for them was the choice. Exalted is Allah and high above what they associate with Him.
▶
وَرَبُّكَ
warabbuka
And your Lord
▶
يَخْلُقُ
yakhluqu
creates
▶
مَا
mā
what
▶
يَشَآءُ
yashāu
He wills
▶
وَيَخْتَارُ ۗ
wayakhtāru
and chooses
▶
مَا
mā
Not
▶
كَانَ
kāna
they have
▶
لَهُمُ
lahumu
for them
▶
ٱلْخِيَرَةُ ۚ
l-khiyaratu
the choice
▶
سُبْحَـٰنَ
sub'ḥāna
Glory be
▶
ٱللَّهِ
l-lahi
(to) Allah
▶
وَتَعَـٰلَىٰ
wataʿālā
and High is He
▶
عَمَّا
ʿammā
above what
▶
يُشْرِكُونَ
yush'rikūna
they associate (with Him)
Verse 69 - Surah Al-Qasas: 7 words
▶ Verse word by word
وَرَبُّكَ يَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ
And your Lord knows what their breasts conceal and what they declare.
▶
وَرَبُّكَ
warabbuka
And your Lord
▶
يَعْلَمُ
yaʿlamu
knows
▶
مَا
mā
what
▶
تُكِنُّ
tukinnu
conceals
▶
صُدُورُهُمْ
ṣudūruhum
their breasts
▶
وَمَا
wamā
and what
▶
يُعْلِنُونَ
yuʿ'linūna
they declare
Verse 70 - Surah Al-Qasas: 15 words
▶ Verse word by word
وَهُوَ ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ لَهُ ٱلْحَمْدُ فِى ٱلْأُولَىٰ وَٱلْـَٔاخِرَةِ ۖ وَلَهُ ٱلْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ
And He is Allah; there is no deity except Him. To Him is [due all] praise in the first [life] and the Hereafter. And His is the [final] decision, and to Him you will be returned.
▶
وَهُوَ
wahuwa
And He
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
لَآ
lā
(there is) no
▶
إِلَـٰهَ
ilāha
god
▶
إِلَّا
illā
but
▶
هُوَ ۖ
huwa
He
▶
لَهُ
lahu
To Him
▶
ٱلْحَمْدُ
l-ḥamdu
(are due) all praises
▶
فِى
fī
in
▶
ٱلْأُولَىٰ
l-ūlā
the first
▶
وَٱلْـَٔاخِرَةِ ۖ
wal-ākhirati
and the last
▶
وَلَهُ
walahu
And for Him
▶
ٱلْحُكْمُ
l-ḥuk'mu
(is) the Decision
▶
وَإِلَيْهِ
wa-ilayhi
and to Him
▶
تُرْجَعُونَ
tur'jaʿūna
you will be returned
Verse 71 - Surah Al-Qasas: 19 words
▶ Verse word by word
قُلْ أَرَءَيْتُمْ إِن جَعَلَ ٱللَّهُ عَلَيْكُمُ ٱلَّيْلَ سَرْمَدًا إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ مَنْ إِلَـٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِضِيَآءٍ ۖ أَفَلَا تَسْمَعُونَ
Say, "Have you considered: if Allah should make for you the night continuous until the Day of Resurrection, what deity other than Allah could bring you light? Then will you not hear?"
▶
قُلْ
qul
Say
▶
أَرَءَيْتُمْ
ara-aytum
Have you seen
▶
إِن
in
if
▶
جَعَلَ
jaʿala
Allah made
▶
ٱللَّهُ
l-lahu
Allah made
▶
عَلَيْكُمُ
ʿalaykumu
for you
▶
ٱلَّيْلَ
al-layla
the night
▶
سَرْمَدًا
sarmadan
continuous
▶
إِلَىٰ
ilā
till
▶
يَوْمِ
yawmi
(the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
مَنْ
man
who
▶
إِلَـٰهٌ
ilāhun
(is the) god
▶
غَيْرُ
ghayru
besides
▶
ٱللَّهِ
l-lahi
Allah
▶
يَأْتِيكُم
yatīkum
who could bring you
▶
بِضِيَآءٍ ۖ
biḍiyāin
light
▶
أَفَلَا
afalā
Then will not
▶
تَسْمَعُونَ
tasmaʿūna
you hear
Verse 72 - Surah Al-Qasas: 21 words
▶ Verse word by word
قُلْ أَرَءَيْتُمْ إِن جَعَلَ ٱللَّهُ عَلَيْكُمُ ٱلنَّهَارَ سَرْمَدًا إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ مَنْ إِلَـٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِلَيْلٍۢ تَسْكُنُونَ فِيهِ ۖ أَفَلَا تُبْصِرُونَ
Say, "Have you considered: if Allah should make for you the day continuous until the Day of Resurrection, what deity other than Allah could bring you a night in which you may rest? Then will you not see?"
▶
قُلْ
qul
Say
▶
أَرَءَيْتُمْ
ara-aytum
Have you seen
▶
إِن
in
if
▶
جَعَلَ
jaʿala
Allah made
▶
ٱللَّهُ
l-lahu
Allah made
▶
عَلَيْكُمُ
ʿalaykumu
for you
▶
ٱلنَّهَارَ
l-nahāra
the day
▶
سَرْمَدًا
sarmadan
continuous
▶
إِلَىٰ
ilā
till
▶
يَوْمِ
yawmi
(the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
مَنْ
man
who
▶
إِلَـٰهٌ
ilāhun
(is the) god
▶
غَيْرُ
ghayru
besides
▶
ٱللَّهِ
l-lahi
Allah
▶
يَأْتِيكُم
yatīkum
who could bring you
▶
بِلَيْلٍۢ
bilaylin
night
▶
تَسْكُنُونَ
taskunūna
(for) you (to) rest
▶
فِيهِ ۖ
fīhi
in it
▶
أَفَلَا
afalā
Then will not
▶
تُبْصِرُونَ
tub'ṣirūna
you see
Verse 73 - Surah Al-Qasas: 13 words
▶ Verse word by word
وَمِن رَّحْمَتِهِۦ جَعَلَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ لِتَسْكُنُوا۟ فِيهِ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
And out of His mercy He made for you the night and the day that you may rest therein and [by day] seek from His bounty and [that] perhaps you will be grateful.
▶
وَمِن
wamin
And from
▶
رَّحْمَتِهِۦ
raḥmatihi
His Mercy
▶
جَعَلَ
jaʿala
He made
▶
لَكُمُ
lakumu
for you
▶
ٱلَّيْلَ
al-layla
the night
▶
وَٱلنَّهَارَ
wal-nahāra
and the day
▶
لِتَسْكُنُوا۟
litaskunū
that you may rest
▶
فِيهِ
fīhi
therein
▶
وَلِتَبْتَغُوا۟
walitabtaghū
and that you may seek
▶
مِن
min
from
▶
فَضْلِهِۦ
faḍlihi
His Bounty
▶
وَلَعَلَّكُمْ
walaʿallakum
and so that you may
▶
تَشْكُرُونَ
tashkurūna
be grateful
Verse 74 - Surah Al-Qasas: 8 words
▶ Verse word by word
وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَآءِىَ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ
And [warn of] the Day He will call them and say, "Where are my 'partners' which you used to claim?"
▶
وَيَوْمَ
wayawma
And (the) Day
▶
يُنَادِيهِمْ
yunādīhim
He will call them
▶
فَيَقُولُ
fayaqūlu
and say
▶
أَيْنَ
ayna
Where
▶
شُرَكَآءِىَ
shurakāiya
(are) My partners
▶
ٱلَّذِينَ
alladhīna
whom
▶
كُنتُمْ
kuntum
you used (to)
▶
تَزْعُمُونَ
tazʿumūna
claim
Verse 75 - Surah Al-Qasas: 17 words
▶ Verse word by word
وَنَزَعْنَا مِن كُلِّ أُمَّةٍۢ شَهِيدًۭا فَقُلْنَا هَاتُوا۟ بُرْهَـٰنَكُمْ فَعَلِمُوٓا۟ أَنَّ ٱلْحَقَّ لِلَّهِ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
And We will extract from every nation a witness and say, "Produce your proof," and they will know that the truth belongs to Allah, and lost from them is that which they used to invent.
▶
وَنَزَعْنَا
wanazaʿnā
And We will draw forth
▶
مِن
min
from
▶
كُلِّ
kulli
every
▶
أُمَّةٍۢ
ummatin
nation
▶
شَهِيدًۭا
shahīdan
a witness
▶
فَقُلْنَا
faqul'nā
and We will say
▶
هَاتُوا۟
hātū
Bring
▶
بُرْهَـٰنَكُمْ
bur'hānakum
your proof
▶
فَعَلِمُوٓا۟
faʿalimū
Then they will know
▶
أَنَّ
anna
that
▶
ٱلْحَقَّ
l-ḥaqa
the truth
▶
لِلَّهِ
lillahi
(is) for Allah
▶
وَضَلَّ
waḍalla
and (will be) lost
▶
عَنْهُم
ʿanhum
from them
▶
مَّا
mā
what
▶
كَانُوا۟
kānū
they used (to)
▶
يَفْتَرُونَ
yaftarūna
invent
Verse 76 - Surah Al-Qasas: 29 words
▶ Verse word by word
۞ إِنَّ قَـٰرُونَ كَانَ مِن قَوْمِ مُوسَىٰ فَبَغَىٰ عَلَيْهِمْ ۖ وَءَاتَيْنَـٰهُ مِنَ ٱلْكُنُوزِ مَآ إِنَّ مَفَاتِحَهُۥ لَتَنُوٓأُ بِٱلْعُصْبَةِ أُو۟لِى ٱلْقُوَّةِ إِذْ قَالَ لَهُۥ قَوْمُهُۥ لَا تَفْرَحْ ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْفَرِحِينَ
Indeed, Qarun was from the people of Moses, but he tyrannized them. And We gave him of treasures whose keys would burden a band of strong men; thereupon his people said to him, "Do not exult. Indeed, Allah does not like the exultant.
▶
۞ إِنَّ
inna
Indeed
▶
قَـٰرُونَ
qārūna
Qarun
▶
كَانَ
kāna
was
▶
مِن
min
from
▶
قَوْمِ
qawmi
(the) people
▶
مُوسَىٰ
mūsā
(of) Musa
▶
فَبَغَىٰ
fabaghā
but he oppressed
▶
عَلَيْهِمْ ۖ
ʿalayhim
[on] them
▶
وَءَاتَيْنَـٰهُ
waātaynāhu
And We gave him
▶
مِنَ
mina
of
▶
ٱلْكُنُوزِ
l-kunūzi
the treasures
▶
مَآ
mā
which
▶
إِنَّ
inna
indeed
▶
مَفَاتِحَهُۥ
mafātiḥahu
(the) keys of it
▶
لَتَنُوٓأُ
latanūu
would burden
▶
بِٱلْعُصْبَةِ
bil-ʿuṣ'bati
a company (of men)
▶
أُو۟لِى
ulī
possessors of great strength
▶
ٱلْقُوَّةِ
l-quwati
possessors of great strength
▶
إِذْ
idh
When
▶
قَالَ
qāla
said
▶
لَهُۥ
lahu
to him
▶
قَوْمُهُۥ
qawmuhu
his people
▶
لَا
lā
(Do) not
▶
تَفْرَحْ ۖ
tafraḥ
exult
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(does) not
▶
يُحِبُّ
yuḥibbu
love
▶
ٱلْفَرِحِينَ
l-fariḥīna
the exultant
Verse 77 - Surah Al-Qasas: 26 words
▶ Verse word by word
وَٱبْتَغِ فِيمَآ ءَاتَىٰكَ ٱللَّهُ ٱلدَّارَ ٱلْـَٔاخِرَةَ ۖ وَلَا تَنسَ نَصِيبَكَ مِنَ ٱلدُّنْيَا ۖ وَأَحْسِن كَمَآ أَحْسَنَ ٱللَّهُ إِلَيْكَ ۖ وَلَا تَبْغِ ٱلْفَسَادَ فِى ٱلْأَرْضِ ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُفْسِدِينَ
But seek, through that which Allah has given you, the home of the Hereafter; and [yet], do not forget your share of the world. And do good as Allah has done good to you. And desire not corruption in the land. Indeed, Allah does not like corrupters."
▶
وَٱبْتَغِ
wa-ib'taghi
But seek
▶
فِيمَآ
fīmā
through what
▶
ءَاتَىٰكَ
ātāka
Allah has given you
▶
ٱللَّهُ
l-lahu
Allah has given you
▶
ٱلدَّارَ
l-dāra
the home
▶
ٱلْـَٔاخِرَةَ ۖ
l-ākhirata
(of) the Hereafter
▶
وَلَا
walā
and (do) not
▶
تَنسَ
tansa
forget
▶
نَصِيبَكَ
naṣībaka
your share
▶
مِنَ
mina
of
▶
ٱلدُّنْيَا ۖ
l-dun'yā
the world
▶
وَأَحْسِن
wa-aḥsin
And do good
▶
كَمَآ
kamā
as
▶
أَحْسَنَ
aḥsana
Allah has been good
▶
ٱللَّهُ
l-lahu
Allah has been good
▶
إِلَيْكَ ۖ
ilayka
to you
▶
وَلَا
walā
And (do) not
▶
تَبْغِ
tabghi
seek
▶
ٱلْفَسَادَ
l-fasāda
corruption
▶
فِى
fī
in
▶
ٱلْأَرْضِ ۖ
l-arḍi
the earth
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(does) not
▶
يُحِبُّ
yuḥibbu
love
▶
ٱلْمُفْسِدِينَ
l-muf'sidīna
the corrupters
Verse 78 - Surah Al-Qasas: 28 words
▶ Verse word by word
قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍ عِندِىٓ ۚ أَوَلَمْ يَعْلَمْ أَنَّ ٱللَّهَ قَدْ أَهْلَكَ مِن قَبْلِهِۦ مِنَ ٱلْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةًۭ وَأَكْثَرُ جَمْعًۭا ۚ وَلَا يُسْـَٔلُ عَن ذُنُوبِهِمُ ٱلْمُجْرِمُونَ
He said, "I was only given it because of knowledge I have." Did he not know that Allah had destroyed before him of generations those who were greater than him in power and greater in accumulation [of wealth]? But the criminals, about their sins, will not be asked.
▶
قَالَ
qāla
He said
▶
إِنَّمَآ
innamā
Only
▶
أُوتِيتُهُۥ
ūtītuhu
I have been given it
▶
عَلَىٰ
ʿalā
on (account)
▶
عِلْمٍ
ʿil'min
(of) knowledge
▶
عِندِىٓ ۚ
ʿindī
I have
▶
أَوَلَمْ
awalam
Did not
▶
يَعْلَمْ
yaʿlam
he know
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
قَدْ
qad
indeed
▶
أَهْلَكَ
ahlaka
destroyed
▶
مِن
min
before him
▶
قَبْلِهِۦ
qablihi
before him
▶
مِنَ
mina
of
▶
ٱلْقُرُونِ
l-qurūni
the generations
▶
مَنْ
man
who
▶
هُوَ
huwa
[they]
▶
أَشَدُّ
ashaddu
(were) stronger
▶
مِنْهُ
min'hu
than him
▶
قُوَّةًۭ
quwwatan
(in) strength
▶
وَأَكْثَرُ
wa-aktharu
and greater
▶
جَمْعًۭا ۚ
jamʿan
(in) accumulation
▶
وَلَا
walā
And not
▶
يُسْـَٔلُ
yus'alu
will be questioned
▶
عَن
ʿan
about
▶
ذُنُوبِهِمُ
dhunūbihimu
their sins
▶
ٱلْمُجْرِمُونَ
l-muj'rimūna
the criminals
Verse 79 - Surah Al-Qasas: 20 words
▶ Verse word by word
فَخَرَجَ عَلَىٰ قَوْمِهِۦ فِى زِينَتِهِۦ ۖ قَالَ ٱلَّذِينَ يُرِيدُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا يَـٰلَيْتَ لَنَا مِثْلَ مَآ أُوتِىَ قَـٰرُونُ إِنَّهُۥ لَذُو حَظٍّ عَظِيمٍۢ
So he came out before his people in his adornment. Those who desired the worldly life said, "Oh, would that we had like what was given to Qarun. Indeed, he is one of great fortune."
▶
فَخَرَجَ
fakharaja
So he went forth
▶
عَلَىٰ
ʿalā
to
▶
قَوْمِهِۦ
qawmihi
his people
▶
فِى
fī
in
▶
زِينَتِهِۦ ۖ
zīnatihi
his adornment
▶
قَالَ
qāla
Said
▶
ٱلَّذِينَ
alladhīna
those who
▶
يُرِيدُونَ
yurīdūna
desire
▶
ٱلْحَيَوٰةَ
l-ḥayata
the life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
يَـٰلَيْتَ
yālayta
O! Would that
▶
لَنَا
lanā
for us
▶
مِثْلَ
mith'la
(the) like
▶
مَآ
mā
(of) what
▶
أُوتِىَ
ūtiya
has been given
▶
قَـٰرُونُ
qārūnu
(to) Qarun
▶
إِنَّهُۥ
innahu
Indeed, he
▶
لَذُو
ladhū
(is the) owner
▶
حَظٍّ
ḥaẓẓin
(of) fortune
▶
عَظِيمٍۢ
ʿaẓīmin
great
Verse 80 - Surah Al-Qasas: 16 words
▶ Verse word by word
وَقَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ وَيْلَكُمْ ثَوَابُ ٱللَّهِ خَيْرٌۭ لِّمَنْ ءَامَنَ وَعَمِلَ صَـٰلِحًۭا وَلَا يُلَقَّىٰهَآ إِلَّا ٱلصَّـٰبِرُونَ
But those who had been given knowledge said, "Woe to you! The reward of Allah is better for he who believes and does righteousness. And none are granted it except the patient."
▶
وَقَالَ
waqāla
But said
▶
ٱلَّذِينَ
alladhīna
those who
▶
أُوتُوا۟
ūtū
were given
▶
ٱلْعِلْمَ
l-ʿil'ma
the knowledge
▶
وَيْلَكُمْ
waylakum
Woe to you
▶
ثَوَابُ
thawābu
(The) reward
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
خَيْرٌۭ
khayrun
(is) better
▶
لِّمَنْ
liman
for (he) who
▶
ءَامَنَ
āmana
believes
▶
وَعَمِلَ
waʿamila
and does
▶
صَـٰلِحًۭا
ṣāliḥan
righteous (deeds)
▶
وَلَا
walā
And not
▶
يُلَقَّىٰهَآ
yulaqqāhā
it is granted
▶
إِلَّا
illā
except
▶
ٱلصَّـٰبِرُونَ
l-ṣābirūna
(to) the patient ones
Verse 81 - Surah Al-Qasas: 17 words
▶ Verse word by word
فَخَسَفْنَا بِهِۦ وَبِدَارِهِ ٱلْأَرْضَ فَمَا كَانَ لَهُۥ مِن فِئَةٍۢ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مِنَ ٱلْمُنتَصِرِينَ
And We caused the earth to swallow him and his home. And there was for him no company to aid him other than Allah, nor was he of those who [could] defend themselves.
▶
فَخَسَفْنَا
fakhasafnā
Then We caused to swallow up
▶
بِهِۦ
bihi
him
▶
وَبِدَارِهِ
wabidārihi
and his home
▶
ٱلْأَرْضَ
l-arḍa
the earth
▶
فَمَا
famā
Then not
▶
كَانَ
kāna
was
▶
لَهُۥ
lahu
for him
▶
مِن
min
any
▶
فِئَةٍۢ
fi-atin
group
▶
يَنصُرُونَهُۥ
yanṣurūnahu
(to) help him
▶
مِن
min
besides
▶
دُونِ
dūni
besides
▶
ٱللَّهِ
l-lahi
Allah
▶
وَمَا
wamā
and not
▶
كَانَ
kāna
was
▶
مِنَ
mina
(he) of
▶
ٱلْمُنتَصِرِينَ
l-muntaṣirīna
those who (could) defend themselves
Verse 82 - Surah Al-Qasas: 26 words
▶ Verse word by word
وَأَصْبَحَ ٱلَّذِينَ تَمَنَّوْا۟ مَكَانَهُۥ بِٱلْأَمْسِ يَقُولُونَ وَيْكَأَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ ۖ لَوْلَآ أَن مَّنَّ ٱللَّهُ عَلَيْنَا لَخَسَفَ بِنَا ۖ وَيْكَأَنَّهُۥ لَا يُفْلِحُ ٱلْكَـٰفِرُونَ
And those who had wished for his position the previous day began to say, "Oh, how Allah extends provision to whom He wills of His servants and restricts it! If not that Allah had conferred favor on us, He would have caused it to swallow us. Oh, how the disbelievers do not succeed!"
▶
وَأَصْبَحَ
wa-aṣbaḥa
And began
▶
ٱلَّذِينَ
alladhīna
those who
▶
تَمَنَّوْا۟
tamannaw
(had) wished
▶
مَكَانَهُۥ
makānahu
his position
▶
بِٱلْأَمْسِ
bil-amsi
the day before
▶
يَقُولُونَ
yaqūlūna
(to) say
▶
وَيْكَأَنَّ
wayka-anna
Ah! That
▶
ٱللَّهَ
l-laha
Allah
▶
يَبْسُطُ
yabsuṭu
extends
▶
ٱلرِّزْقَ
l-riz'qa
the provision
▶
لِمَن
liman
for whom
▶
يَشَآءُ
yashāu
He wills
▶
مِنْ
min
of
▶
عِبَادِهِۦ
ʿibādihi
His slaves
▶
وَيَقْدِرُ ۖ
wayaqdiru
and restricts it
▶
لَوْلَآ
lawlā
If not
▶
أَن
an
that
▶
مَّنَّ
manna
Allah had favored
▶
ٱللَّهُ
l-lahu
Allah had favored
▶
عَلَيْنَا
ʿalaynā
[to] us
▶
لَخَسَفَ
lakhasafa
He would have caused it to swallow us
▶
بِنَا ۖ
binā
He would have caused it to swallow us
▶
وَيْكَأَنَّهُۥ
wayka-annahu
Ah! That
▶
لَا
lā
not
▶
يُفْلِحُ
yuf'liḥu
will succeed
▶
ٱلْكَـٰفِرُونَ
l-kāfirūna
the disbelievers
Verse 83 - Surah Al-Qasas: 14 words
▶ Verse word by word
تِلْكَ ٱلدَّارُ ٱلْـَٔاخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّۭا فِى ٱلْأَرْضِ وَلَا فَسَادًۭا ۚ وَٱلْعَـٰقِبَةُ لِلْمُتَّقِينَ
That home of the Hereafter We assign to those who do not desire exaltedness upon the earth or corruption. And the [best] outcome is for the righteous.
▶
تِلْكَ
til'ka
That
▶
ٱلدَّارُ
l-dāru
the Home
▶
ٱلْـَٔاخِرَةُ
l-ākhiratu
(of) the Hereafter
▶
نَجْعَلُهَا
najʿaluhā
We assign it
▶
لِلَّذِينَ
lilladhīna
to those who
▶
لَا
lā
(do) not
▶
يُرِيدُونَ
yurīdūna
desire
▶
عُلُوًّۭا
ʿuluwwan
exaltedness
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
وَلَا
walā
and not
▶
فَسَادًۭا ۚ
fasādan
corruption
▶
وَٱلْعَـٰقِبَةُ
wal-ʿāqibatu
And the good end
▶
لِلْمُتَّقِينَ
lil'muttaqīna
(is) for the righteous
Verse 84 - Surah Al-Qasas: 18 words
▶ Verse word by word
مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ خَيْرٌۭ مِّنْهَا ۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَى ٱلَّذِينَ عَمِلُوا۟ ٱلسَّيِّـَٔاتِ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ
Whoever comes [on the Day of Judgement] with a good deed will have better than it; and whoever comes with an evil deed - then those who did evil deeds will not be recompensed except [as much as] what they used to do.
▶
مَن
man
Whoever
▶
جَآءَ
jāa
comes
▶
بِٱلْحَسَنَةِ
bil-ḥasanati
with a good (deed)
▶
فَلَهُۥ
falahu
then for him
▶
خَيْرٌۭ
khayrun
(will be) better
▶
مِّنْهَا ۖ
min'hā
than it
▶
وَمَن
waman
and whoever
▶
جَآءَ
jāa
comes
▶
بِٱلسَّيِّئَةِ
bil-sayi-ati
with an evil (deed)
▶
فَلَا
falā
then not
▶
يُجْزَى
yuj'zā
will be recompensed
▶
ٱلَّذِينَ
alladhīna
those who
▶
عَمِلُوا۟
ʿamilū
do
▶
ٱلسَّيِّـَٔاتِ
l-sayiāti
the evil (deeds)
▶
إِلَّا
illā
except
▶
مَا
mā
what
▶
كَانُوا۟
kānū
they used (to)
▶
يَعْمَلُونَ
yaʿmalūna
do
Verse 85 - Surah Al-Qasas: 19 words
▶ Verse word by word
إِنَّ ٱلَّذِى فَرَضَ عَلَيْكَ ٱلْقُرْءَانَ لَرَآدُّكَ إِلَىٰ مَعَادٍۢ ۚ قُل رَّبِّىٓ أَعْلَمُ مَن جَآءَ بِٱلْهُدَىٰ وَمَنْ هُوَ فِى ضَلَـٰلٍۢ مُّبِينٍۢ
Indeed, [O Muhammad], He who imposed upon you the Qur'an will take you back to a place of return. Say, "My Lord is most knowing of who brings guidance and who is in clear error."
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِى
alladhī
He Who
▶
فَرَضَ
faraḍa
ordained
▶
عَلَيْكَ
ʿalayka
upon you
▶
ٱلْقُرْءَانَ
l-qur'āna
the Quran
▶
لَرَآدُّكَ
larādduka
(will) surely take you back
▶
إِلَىٰ
ilā
to
▶
مَعَادٍۢ ۚ
maʿādin
a place of return
▶
قُل
qul
Say
▶
رَّبِّىٓ
rabbī
My Lord
▶
أَعْلَمُ
aʿlamu
(is) most knowing
▶
مَن
man
(of him) who
▶
جَآءَ
jāa
comes
▶
بِٱلْهُدَىٰ
bil-hudā
with the guidance
▶
وَمَنْ
waman
and who
▶
هُوَ
huwa
he
▶
فِى
fī
(is) in
▶
ضَلَـٰلٍۢ
ḍalālin
an error
▶
مُّبِينٍۢ
mubīnin
manifest
Verse 86 - Surah Al-Qasas: 15 words
▶ Verse word by word
وَمَا كُنتَ تَرْجُوٓا۟ أَن يُلْقَىٰٓ إِلَيْكَ ٱلْكِتَـٰبُ إِلَّا رَحْمَةًۭ مِّن رَّبِّكَ ۖ فَلَا تَكُونَنَّ ظَهِيرًۭا لِّلْكَـٰفِرِينَ
And you were not expecting that the Book would be conveyed to you, but [it is] a mercy from your Lord. So do not be an assistant to the disbelievers.
▶
وَمَا
wamā
And not
▶
كُنتَ
kunta
you were
▶
تَرْجُوٓا۟
tarjū
expecting
▶
أَن
an
that
▶
يُلْقَىٰٓ
yul'qā
would be sent down
▶
إِلَيْكَ
ilayka
to you
▶
ٱلْكِتَـٰبُ
l-kitābu
the Book
▶
إِلَّا
illā
except
▶
رَحْمَةًۭ
raḥmatan
(as) a mercy
▶
مِّن
min
from
▶
رَّبِّكَ ۖ
rabbika
your Lord
▶
فَلَا
falā
So (do) not
▶
تَكُونَنَّ
takūnanna
be
▶
ظَهِيرًۭا
ẓahīran
an assistant
▶
لِّلْكَـٰفِرِينَ
lil'kāfirīna
to the disbelievers
Verse 87 - Surah Al-Qasas: 16 words
▶ Verse word by word
وَلَا يَصُدُّنَّكَ عَنْ ءَايَـٰتِ ٱللَّهِ بَعْدَ إِذْ أُنزِلَتْ إِلَيْكَ ۖ وَٱدْعُ إِلَىٰ رَبِّكَ ۖ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ
And never let them avert you from the verses of Allah after they have been revealed to you. And invite [people] to your Lord. And never be of those who associate others with Allah.
▶
وَلَا
walā
And (let) not
▶
يَصُدُّنَّكَ
yaṣuddunnaka
avert you
▶
عَنْ
ʿan
from
▶
ءَايَـٰتِ
āyāti
(the) Verses
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
بَعْدَ
baʿda
after
▶
إِذْ
idh
[when]
▶
أُنزِلَتْ
unzilat
they have been revealed
▶
إِلَيْكَ ۖ
ilayka
to you
▶
وَٱدْعُ
wa-ud'ʿu
And invite (people)
▶
إِلَىٰ
ilā
to
▶
رَبِّكَ ۖ
rabbika
your Lord
▶
وَلَا
walā
And (do) not
▶
تَكُونَنَّ
takūnanna
be
▶
مِنَ
mina
of
▶
ٱلْمُشْرِكِينَ
l-mush'rikīna
the polytheists
Verse 88 - Surah Al-Qasas: 19 words
▶ Verse word by word
وَلَا تَدْعُ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ ۘ لَآ إِلَـٰهَ إِلَّا هُوَ ۚ كُلُّ شَىْءٍ هَالِكٌ إِلَّا وَجْهَهُۥ ۚ لَهُ ٱلْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ
And do not invoke with Allah another deity. There is no deity except Him. Everything will be destroyed except His Face. His is the judgement, and to Him you will be returned.
▶
وَلَا
walā
And (do) not
▶
تَدْعُ
tadʿu
invoke
▶
مَعَ
maʿa
with
▶
ٱللَّهِ
l-lahi
Allah
▶
إِلَـٰهًا
ilāhan
god
▶
ءَاخَرَ ۘ
ākhara
other
▶
لَآ
lā
(There is) no
▶
إِلَـٰهَ
ilāha
god
▶
إِلَّا
illā
except
▶
هُوَ ۚ
huwa
Him
▶
كُلُّ
kullu
Every
▶
شَىْءٍ
shayin
thing
▶
هَالِكٌ
hālikun
(will be) destroyed
▶
إِلَّا
illā
except
▶
وَجْهَهُۥ ۚ
wajhahu
His Face
▶
لَهُ
lahu
To Him
▶
ٱلْحُكْمُ
l-ḥuk'mu
(is) the Decision
▶
وَإِلَيْهِ
wa-ilayhi
and to Him
▶
تُرْجَعُونَ
tur'jaʿūna
you will be returned
See also
All surahs word by word