Surah At-Tawba word by word

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At-Tawba (التوبة) word by word, in full: Medinan, revealed in Medina, 129 verses, 2,498 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.

With 2,498 words to discover, Surah At-Tawba becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.

Updated on 30 September 2026 at 4:42 AM

📖 13 min read

Verse 1 - Surah At-Tawba: 9 words

بَرَآءَةٌۭ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَـٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ

[This is a declaration of] disassociation, from Allah and His Messenger, to those with whom you had made a treaty among the polytheists.

بَرَآءَةٌۭ barāatun Freedom from obligations
مِّنَ mina from
ٱللَّهِ l-lahi Allah
وَرَسُولِهِۦٓ warasūlihi and His Messenger
إِلَى ilā to
ٱلَّذِينَ alladhīna those (with) whom
عَـٰهَدتُّم ʿāhadttum you made a covenant
مِّنَ mina from
ٱلْمُشْرِكِينَ l-mush'rikīna the polytheists

Verse 2 - Surah At-Tawba: 14 words

فَسِيحُوا۟ فِى ٱلْأَرْضِ أَرْبَعَةَ أَشْهُرٍۢ وَٱعْلَمُوٓا۟ أَنَّكُمْ غَيْرُ مُعْجِزِى ٱللَّهِ ۙ وَأَنَّ ٱللَّهَ مُخْزِى ٱلْكَـٰفِرِينَ

So travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allah and that Allah will disgrace the disbelievers.

فَسِيحُوا۟ fasīḥū So move about
فِى fī in
ٱلْأَرْضِ l-arḍi the land
أَرْبَعَةَ arbaʿata (during) four
أَشْهُرٍۢ ashhurin months
وَٱعْلَمُوٓا۟ wa-iʿ'lamū but know
أَنَّكُمْ annakum that you
غَيْرُ ghayru (can) not
مُعْجِزِى muʿ'jizī escape
ٱللَّهِ ۙ l-lahi Allah
وَأَنَّ wa-anna and that
ٱللَّهَ l-laha Allah
مُخْزِى mukh'zī (is) the One Who (will) disgrace
ٱلْكَـٰفِرِينَ l-kāfirīna the disbelievers

Verse 3 - Surah At-Tawba: 32 words

وَأَذَٰنٌۭ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلنَّاسِ يَوْمَ ٱلْحَجِّ ٱلْأَكْبَرِ أَنَّ ٱللَّهَ بَرِىٓءٌۭ مِّنَ ٱلْمُشْرِكِينَ ۙ وَرَسُولُهُۥ ۚ فَإِن تُبْتُمْ فَهُوَ خَيْرٌۭ لَّكُمْ ۖ وَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓا۟ أَنَّكُمْ غَيْرُ مُعْجِزِى ٱللَّهِ ۗ وَبَشِّرِ ٱلَّذِينَ كَفَرُوا۟ بِعَذَابٍ أَلِيمٍ

And [it is] an announcement from Allah and His Messenger to the people on the day of the greater pilgrimage that Allah is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allah. And give tidings to those who disbelieve of a painful punishment.

وَأَذَٰنٌۭ wa-adhānun And an announcement
مِّنَ mina from Allah
ٱللَّهِ l-lahi from Allah
وَرَسُولِهِۦٓ warasūlihi and His Messenger
إِلَى ilā to
ٱلنَّاسِ l-nāsi the people
يَوْمَ yawma (on the) day
ٱلْحَجِّ l-ḥaji (of) the greater Pilgrimage
ٱلْأَكْبَرِ l-akbari (of) the greater Pilgrimage
أَنَّ anna that
ٱللَّهَ l-laha Allah
بَرِىٓءٌۭ barīon (is) free from obligations
مِّنَ mina [of]
ٱلْمُشْرِكِينَ ۙ l-mush'rikīna (to) the polytheists
وَرَسُولُهُۥ ۚ warasūluhu and (so is) His Messenger
فَإِن fa-in So if
تُبْتُمْ tub'tum you repent
فَهُوَ fahuwa then, it is
خَيْرٌۭ khayrun best
لَّكُمْ ۖ lakum for you
وَإِن wa-in But if
تَوَلَّيْتُمْ tawallaytum you turn away
فَٱعْلَمُوٓا۟ fa-iʿ'lamū then know
أَنَّكُمْ annakum that you
غَيْرُ ghayru (can) not
مُعْجِزِى muʿ'jizī escape
ٱللَّهِ ۗ l-lahi Allah
وَبَشِّرِ wabashiri And give glad tidings
ٱلَّذِينَ alladhīna (to) those who
كَفَرُوا۟ kafarū disbelieve
بِعَذَابٍ biʿadhābin of a punishment
أَلِيمٍ alīmin painful

Verse 4 - Surah At-Tawba: 22 words

إِلَّا ٱلَّذِينَ عَـٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْـًۭٔا وَلَمْ يُظَـٰهِرُوا۟ عَلَيْكُمْ أَحَدًۭا فَأَتِمُّوٓا۟ إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ

Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allah loves the righteous [who fear Him].

إِلَّا illā Except
ٱلَّذِينَ alladhīna those (with) whom
عَـٰهَدتُّم ʿāhadttum you have a covenant
مِّنَ mina among
ٱلْمُشْرِكِينَ l-mush'rikīna the polytheists
ثُمَّ thumma then
لَمْ lam not
يَنقُصُوكُمْ yanquṣūkum they have failed you
شَيْـًۭٔا shayan (in any) thing
وَلَمْ walam and not
يُظَـٰهِرُوا۟ yuẓāhirū they have supported
عَلَيْكُمْ ʿalaykum against you
أَحَدًۭا aḥadan anyone
فَأَتِمُّوٓا۟ fa-atimmū so fulfil
إِلَيْهِمْ ilayhim to them
عَهْدَهُمْ ʿahdahum their treaty
إِلَىٰ ilā till
مُدَّتِهِمْ ۚ muddatihim their term
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
يُحِبُّ yuḥibbu loves
ٱلْمُتَّقِينَ l-mutaqīna the righteous

Verse 5 - Surah At-Tawba: 26 words

فَإِذَا ٱنسَلَخَ ٱلْأَشْهُرُ ٱلْحُرُمُ فَٱقْتُلُوا۟ ٱلْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَٱحْصُرُوهُمْ وَٱقْعُدُوا۟ لَهُمْ كُلَّ مَرْصَدٍۢ ۚ فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَخَلُّوا۟ سَبِيلَهُمْ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ

And when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakah, let them [go] on their way. Indeed, Allah is Forgiving and Merciful.

فَإِذَا fa-idhā Then when
ٱنسَلَخَ insalakha have passed
ٱلْأَشْهُرُ l-ashhuru the sacred months
ٱلْحُرُمُ l-ḥurumu the sacred months
فَٱقْتُلُوا۟ fa-uq'tulū then kill
ٱلْمُشْرِكِينَ l-mush'rikīna the polytheists
حَيْثُ ḥaythu wherever
وَجَدتُّمُوهُمْ wajadttumūhum you find them
وَخُذُوهُمْ wakhudhūhum and seize them
وَٱحْصُرُوهُمْ wa-uḥ'ṣurūhum and besiege them
وَٱقْعُدُوا۟ wa-uq'ʿudū and sit (in wait)
لَهُمْ lahum for them
كُلَّ kulla (at) every
مَرْصَدٍۢ ۚ marṣadin place of ambush
فَإِن fa-in But if
تَابُوا۟ tābū they repent
وَأَقَامُوا۟ wa-aqāmū and establish
ٱلصَّلَوٰةَ l-ṣalata the prayer
وَءَاتَوُا۟ waātawū and give
ٱلزَّكَوٰةَ l-zakata the zakah
فَخَلُّوا۟ fakhallū then leave
سَبِيلَهُمْ ۚ sabīlahum their way
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
غَفُورٌۭ ghafūrun (is) Oft-Forgiving
رَّحِيمٌۭ raḥīmun Most Merciful

Verse 6 - Surah At-Tawba: 18 words

وَإِنْ أَحَدٌۭ مِّنَ ٱلْمُشْرِكِينَ ٱسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَـٰمَ ٱللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُۥ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌۭ لَّا يَعْلَمُونَ

And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allah. Then deliver him to his place of safety. That is because they are a people who do not know.

وَإِنْ wa-in And if
أَحَدٌۭ aḥadun anyone
مِّنَ mina of
ٱلْمُشْرِكِينَ l-mush'rikīna the polytheists
ٱسْتَجَارَكَ is'tajāraka seek your protection
فَأَجِرْهُ fa-ajir'hu then grant him protection
حَتَّىٰ ḥattā until
يَسْمَعَ yasmaʿa he hears
كَلَـٰمَ kalāma (the) Words of Allah
ٱللَّهِ l-lahi (the) Words of Allah
ثُمَّ thumma Then
أَبْلِغْهُ abligh'hu escort him
مَأْمَنَهُۥ ۚ mamanahu (to) his place of safety
ذَٰلِكَ dhālika That
بِأَنَّهُمْ bi-annahum (is) because they
قَوْمٌۭ qawmun (are) a people
لَّا lā (who) do not know
يَعْلَمُونَ yaʿlamūna (who) do not know

Verse 7 - Surah At-Tawba: 23 words

كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ إِلَّا ٱلَّذِينَ عَـٰهَدتُّمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ ۖ فَمَا ٱسْتَقَـٰمُوا۟ لَكُمْ فَٱسْتَقِيمُوا۟ لَهُمْ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ

How can there be for the polytheists a treaty in the sight of Allah and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Haram? So as long as they are upright toward you, be upright toward them. Indeed, Allah loves the righteous [who fear Him].

كَيْفَ kayfa How
يَكُونُ yakūnu can (there) be
لِلْمُشْرِكِينَ lil'mush'rikīna for the polytheists
عَهْدٌ ʿahdun a covenant
عِندَ ʿinda with
ٱللَّهِ l-lahi Allah
وَعِندَ waʿinda and with
رَسُولِهِۦٓ rasūlihi His Messenger
إِلَّا illā except
ٱلَّذِينَ alladhīna those (with) whom
عَـٰهَدتُّمْ ʿāhadttum you made a covenant
عِندَ ʿinda near
ٱلْمَسْجِدِ l-masjidi Al-Masjid
ٱلْحَرَامِ ۖ l-ḥarāmi Al-Haraam
فَمَا famā So long as
ٱسْتَقَـٰمُوا۟ is'taqāmū they are upright
لَكُمْ lakum to you
فَٱسْتَقِيمُوا۟ fa-is'taqīmū then you be upright
لَهُمْ ۚ lahum to them
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
يُحِبُّ yuḥibbu loves
ٱلْمُتَّقِينَ l-mutaqīna the righteous

Verse 8 - Surah At-Tawba: 16 words

كَيْفَ وَإِن يَظْهَرُوا۟ عَلَيْكُمْ لَا يَرْقُبُوا۟ فِيكُمْ إِلًّۭا وَلَا ذِمَّةًۭ ۚ يُرْضُونَكُم بِأَفْوَٰهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ فَـٰسِقُونَ

How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient.

كَيْفَ kayfa How
وَإِن wa-in while, if
يَظْهَرُوا۟ yaẓharū they gain dominance
عَلَيْكُمْ ʿalaykum over you
لَا lā they do not regard (the ties)
يَرْقُبُوا۟ yarqubū they do not regard (the ties)
فِيكُمْ fīkum with you
إِلًّۭا illan (of) kinship
وَلَا walā and not
ذِمَّةًۭ ۚ dhimmatan covenant of protection
يُرْضُونَكُم yur'ḍūnakum They satisfy you
بِأَفْوَٰهِهِمْ bi-afwāhihim with their mouths
وَتَأْبَىٰ watabā but refuse
قُلُوبُهُمْ qulūbuhum their hearts
وَأَكْثَرُهُمْ wa-aktharuhum and most of them
فَـٰسِقُونَ fāsiqūna (are) defiantly disobedient

Verse 9 - Surah At-Tawba: 13 words

ٱشْتَرَوْا۟ بِـَٔايَـٰتِ ٱللَّهِ ثَمَنًۭا قَلِيلًۭا فَصَدُّوا۟ عَن سَبِيلِهِۦٓ ۚ إِنَّهُمْ سَآءَ مَا كَانُوا۟ يَعْمَلُونَ

They have exchanged the signs of Allah for a small price and averted [people] from His way. Indeed, it was evil that they were doing.

ٱشْتَرَوْا۟ ish'taraw They exchange
بِـَٔايَـٰتِ biāyāti [with] the Verses of Allah
ٱللَّهِ l-lahi [with] the Verses of Allah
ثَمَنًۭا thamanan (for) a little price
قَلِيلًۭا qalīlan (for) a little price
فَصَدُّوا۟ faṣaddū and they hinder (people)
عَن ʿan from
سَبِيلِهِۦٓ ۚ sabīlihi His way
إِنَّهُمْ innahum Indeed
سَآءَ sāa evil
مَا mā (is) what
كَانُوا۟ kānū they used to
يَعْمَلُونَ yaʿmalūna do

Verse 10 - Surah At-Tawba: 10 words

لَا يَرْقُبُونَ فِى مُؤْمِنٍ إِلًّۭا وَلَا ذِمَّةًۭ ۚ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُعْتَدُونَ

They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors.

لَا lā Not
يَرْقُبُونَ yarqubūna they respect (the ties)
فِى fī towards
مُؤْمِنٍ mu'minin a believer
إِلًّۭا illan (of) kinship
وَلَا walā and not
ذِمَّةًۭ ۚ dhimmatan covenant of protection
وَأُو۟لَـٰٓئِكَ wa-ulāika And those
هُمُ humu [they]
ٱلْمُعْتَدُونَ l-muʿ'tadūna (are) the transgressors

Verse 11 - Surah At-Tawba: 13 words

فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَإِخْوَٰنُكُمْ فِى ٱلدِّينِ ۗ وَنُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍۢ يَعْلَمُونَ

But if they repent, establish prayer, and give zakah, then they are your brothers in religion; and We detail the verses for a people who know.

فَإِن fa-in But if
تَابُوا۟ tābū they repent
وَأَقَامُوا۟ wa-aqāmū and establish
ٱلصَّلَوٰةَ l-ṣalata the prayer
وَءَاتَوُا۟ waātawū and give
ٱلزَّكَوٰةَ l-zakata the zakah
فَإِخْوَٰنُكُمْ fa-ikh'wānukum then (they are) your brothers
فِى fī in
ٱلدِّينِ ۗ l-dīni [the] religion
وَنُفَصِّلُ wanufaṣṣilu And We explain in detail
ٱلْـَٔايَـٰتِ l-āyāti the Verses
لِقَوْمٍۢ liqawmin for a people
يَعْلَمُونَ yaʿlamūna (who) know

Verse 12 - Surah At-Tawba: 18 words

وَإِن نَّكَثُوٓا۟ أَيْمَـٰنَهُم مِّنۢ بَعْدِ عَهْدِهِمْ وَطَعَنُوا۟ فِى دِينِكُمْ فَقَـٰتِلُوٓا۟ أَئِمَّةَ ٱلْكُفْرِ ۙ إِنَّهُمْ لَآ أَيْمَـٰنَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَ

And if they break their oaths after their treaty and defame your religion, then fight the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease.

وَإِن wa-in And if
نَّكَثُوٓا۟ nakathū they break
أَيْمَـٰنَهُم aymānahum their oaths
مِّنۢ min after
بَعْدِ baʿdi after
عَهْدِهِمْ ʿahdihim their treaty
وَطَعَنُوا۟ waṭaʿanū and defame
فِى fī [in]
دِينِكُمْ dīnikum your religion
فَقَـٰتِلُوٓا۟ faqātilū then fight
أَئِمَّةَ a-immata the leaders
ٱلْكُفْرِ ۙ l-kuf'ri (of) [the] disbelief
إِنَّهُمْ innahum indeed, they
لَآ lā no
أَيْمَـٰنَ aymāna oaths
لَهُمْ lahum for them
لَعَلَّهُمْ laʿallahum so that they may
يَنتَهُونَ yantahūna cease

Verse 13 - Surah At-Tawba: 20 words

أَلَا تُقَـٰتِلُونَ قَوْمًۭا نَّكَثُوٓا۟ أَيْمَـٰنَهُمْ وَهَمُّوا۟ بِإِخْرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ ۚ أَتَخْشَوْنَهُمْ ۚ فَٱللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ

Would you not fight a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allah has more right that you should fear Him, if you are [truly] believers.

أَلَا alā Will not
تُقَـٰتِلُونَ tuqātilūna you fight
قَوْمًۭا qawman a people
نَّكَثُوٓا۟ nakathū who broke
أَيْمَـٰنَهُمْ aymānahum their oaths
وَهَمُّوا۟ wahammū and determined
بِإِخْرَاجِ bi-ikh'rāji to drive out
ٱلرَّسُولِ l-rasūli the Messenger
وَهُم wahum and they
بَدَءُوكُمْ badaūkum began (to attack) you
أَوَّلَ awwala first
مَرَّةٍ ۚ marratin time
أَتَخْشَوْنَهُمْ ۚ atakhshawnahum Do you fear them
فَٱللَّهُ fal-lahu But Allah
أَحَقُّ aḥaqqu (has) more right
أَن an that
تَخْشَوْهُ takhshawhu you should fear Him
إِن in if
كُنتُم kuntum you are
مُّؤْمِنِينَ mu'minīna believers

Verse 14 - Surah At-Tawba: 11 words

قَـٰتِلُوهُمْ يُعَذِّبْهُمُ ٱللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍۢ مُّؤْمِنِينَ

Fight them; Allah will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts of a believing people

قَـٰتِلُوهُمْ qātilūhum Fight them
يُعَذِّبْهُمُ yuʿadhib'humu Allah will punish them
ٱللَّهُ l-lahu Allah will punish them
بِأَيْدِيكُمْ bi-aydīkum by your hands
وَيُخْزِهِمْ wayukh'zihim and disgrace them
وَيَنصُرْكُمْ wayanṣur'kum and give you victory
عَلَيْهِمْ ʿalayhim over them
وَيَشْفِ wayashfi and will heal
صُدُورَ ṣudūra (the) breasts
قَوْمٍۢ qawmin (of) a people
مُّؤْمِنِينَ mu'minīna (who are) believers

Verse 15 - Surah At-Tawba: 11 words

وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ ۗ وَيَتُوبُ ٱللَّهُ عَلَىٰ مَن يَشَآءُ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ

And remove the fury in the believers' hearts. And Allah turns in forgiveness to whom He wills; and Allah is Knowing and Wise.

وَيُذْهِبْ wayudh'hib And remove
غَيْظَ ghayẓa (the) anger
قُلُوبِهِمْ ۗ qulūbihim (of) their hearts
وَيَتُوبُ wayatūbu And Allah accepts repentance
ٱللَّهُ l-lahu And Allah accepts repentance
عَلَىٰ ʿalā of
مَن man whom
يَشَآءُ ۗ yashāu He wills
وَٱللَّهُ wal-lahu And Allah
عَلِيمٌ ʿalīmun (is) All-Knower
حَكِيمٌ ḥakīmun All-Wise

Verse 16 - Surah At-Tawba: 24 words

أَمْ حَسِبْتُمْ أَن تُتْرَكُوا۟ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَـٰهَدُوا۟ مِنكُمْ وَلَمْ يَتَّخِذُوا۟ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلْمُؤْمِنِينَ وَلِيجَةًۭ ۚ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ

Do you think that you will be left [as you are] while Allah has not yet made evident those among you who strive [for His cause] and do not take other than Allah, His Messenger and the believers as intimates? And Allah is Acquainted with what you do.

أَمْ am Or
حَسِبْتُمْ ḥasib'tum (do) you think
أَن an that
تُتْرَكُوا۟ tut'rakū you would be left
وَلَمَّا walammā while not
يَعْلَمِ yaʿlami Allah made evident
ٱللَّهُ l-lahu Allah made evident
ٱلَّذِينَ alladhīna those who
جَـٰهَدُوا۟ jāhadū strive
مِنكُمْ minkum among you
وَلَمْ walam and not
يَتَّخِذُوا۟ yattakhidhū take
مِن min besides Allah
دُونِ dūni besides Allah
ٱللَّهِ l-lahi besides Allah
وَلَا walā and not
رَسُولِهِۦ rasūlihi His Messenger
وَلَا walā and not
ٱلْمُؤْمِنِينَ l-mu'minīna the believers
وَلِيجَةًۭ ۚ walījatan (as) intimates
وَٱللَّهُ wal-lahu And Allah
خَبِيرٌۢ khabīrun (is) All-Aware
بِمَا bimā of what
تَعْمَلُونَ taʿmalūna you do

Verse 17 - Surah At-Tawba: 18 words

مَا كَانَ لِلْمُشْرِكِينَ أَن يَعْمُرُوا۟ مَسَـٰجِدَ ٱللَّهِ شَـٰهِدِينَ عَلَىٰٓ أَنفُسِهِم بِٱلْكُفْرِ ۚ أُو۟لَـٰٓئِكَ حَبِطَتْ أَعْمَـٰلُهُمْ وَفِى ٱلنَّارِ هُمْ خَـٰلِدُونَ

It is not for the polytheists to maintain the mosques of Allah [while] witnessing against themselves with disbelief. [For] those, their deeds have become worthless, and in the Fire they will abide eternally.

مَا mā (It) is not
كَانَ kāna (It) is not
لِلْمُشْرِكِينَ lil'mush'rikīna for the polytheists
أَن an that
يَعْمُرُوا۟ yaʿmurū they maintain
مَسَـٰجِدَ masājida (the) masajid of Allah
ٱللَّهِ l-lahi (the) masajid of Allah
شَـٰهِدِينَ shāhidīna (while) witnessing
عَلَىٰٓ ʿalā against
أَنفُسِهِم anfusihim themselves
بِٱلْكُفْرِ ۚ bil-kuf'ri [with] disbelief
أُو۟لَـٰٓئِكَ ulāika (For) those
حَبِطَتْ ḥabiṭat worthless
أَعْمَـٰلُهُمْ aʿmāluhum (are) their deeds
وَفِى wafī and in
ٱلنَّارِ l-nāri the Fire
هُمْ hum they
خَـٰلِدُونَ khālidūna (will) abide forever

Verse 18 - Surah At-Tawba: 23 words

إِنَّمَا يَعْمُرُ مَسَـٰجِدَ ٱللَّهِ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَلَمْ يَخْشَ إِلَّا ٱللَّهَ ۖ فَعَسَىٰٓ أُو۟لَـٰٓئِكَ أَن يَكُونُوا۟ مِنَ ٱلْمُهْتَدِينَ

The mosques of Allah are only to be maintained by those who believe in Allah and the Last Day and establish prayer and give zakah and do not fear except Allah, for it is expected that those will be of the [rightly] guided.

إِنَّمَا innamā Only
يَعْمُرُ yaʿmuru will maintain
مَسَـٰجِدَ masājida (the) masajid of Allah
ٱللَّهِ l-lahi (the) masajid of Allah
مَنْ man (the one) who
ءَامَنَ āmana believes
بِٱللَّهِ bil-lahi in Allah
وَٱلْيَوْمِ wal-yawmi and the Day
ٱلْـَٔاخِرِ l-ākhiri the Last
وَأَقَامَ wa-aqāma and establishes
ٱلصَّلَوٰةَ l-ṣalata the prayer
وَءَاتَى waātā and gives
ٱلزَّكَوٰةَ l-zakata the zakah
وَلَمْ walam and not
يَخْشَ yakhsha fear
إِلَّا illā except
ٱللَّهَ ۖ l-laha Allah
فَعَسَىٰٓ faʿasā Then perhaps
أُو۟لَـٰٓئِكَ ulāika those
أَن an [that]
يَكُونُوا۟ yakūnū they are
مِنَ mina of
ٱلْمُهْتَدِينَ l-muh'tadīna the guided ones

Verse 19 - Surah At-Tawba: 24 words

۞ أَجَعَلْتُمْ سِقَايَةَ ٱلْحَآجِّ وَعِمَارَةَ ٱلْمَسْجِدِ ٱلْحَرَامِ كَمَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَجَـٰهَدَ فِى سَبِيلِ ٱللَّهِ ۚ لَا يَسْتَوُۥنَ عِندَ ٱللَّهِ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ

Have you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Haram equal to [the deeds of] one who believes in Allah and the Last Day and strives in the cause of Allah? They are not equal in the sight of Allah. And Allah does not guide the wrongdoing people.

۞ أَجَعَلْتُمْ ajaʿaltum Do you make
سِقَايَةَ siqāyata the providing of water
ٱلْحَآجِّ l-ḥāji (to) the pilgrims
وَعِمَارَةَ waʿimārata and (the) maintenance
ٱلْمَسْجِدِ l-masjidi (of) Al-Masjid Al-Haraam
ٱلْحَرَامِ l-ḥarāmi (of) Al-Masjid Al-Haraam
كَمَنْ kaman like (the one) who
ءَامَنَ āmana believes
بِٱللَّهِ bil-lahi in Allah
وَٱلْيَوْمِ wal-yawmi and the Day
ٱلْـَٔاخِرِ l-ākhiri the Last
وَجَـٰهَدَ wajāhada and strives
فِى fī in
سَبِيلِ sabīli (the) way
ٱللَّهِ ۚ l-lahi (of) Allah
لَا lā They are not equal
يَسْتَوُۥنَ yastawūna They are not equal
عِندَ ʿinda near
ٱللَّهِ ۗ l-lahi Allah
وَٱللَّهُ wal-lahu And Allah
لَا lā (does) not
يَهْدِى yahdī guide
ٱلْقَوْمَ l-qawma the people
ٱلظَّـٰلِمِينَ l-ẓālimīna the wrongdoers

Verse 20 - Surah At-Tawba: 16 words

ٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَـٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ ٱللَّهِ ۚ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْفَآئِزُونَ

The ones who have believed, emigrated and striven in the cause of Allah with their wealth and their lives are greater in rank in the sight of Allah. And it is those who are the attainers [of success].

ٱلَّذِينَ alladhīna Those who
ءَامَنُوا۟ āmanū believed
وَهَاجَرُوا۟ wahājarū and emigrated
وَجَـٰهَدُوا۟ wajāhadū and strove
فِى fī in
سَبِيلِ sabīli (the) way
ٱللَّهِ l-lahi (of) Allah
بِأَمْوَٰلِهِمْ bi-amwālihim with their wealth
وَأَنفُسِهِمْ wa-anfusihim and their lives
أَعْظَمُ aʿẓamu (are) greater
دَرَجَةً darajatan (in) rank
عِندَ ʿinda near
ٱللَّهِ ۚ l-lahi Allah
وَأُو۟لَـٰٓئِكَ wa-ulāika And those
هُمُ humu they
ٱلْفَآئِزُونَ l-fāizūna (are) the successful

Verse 21 - Surah At-Tawba: 10 words

يُبَشِّرُهُمْ رَبُّهُم بِرَحْمَةٍۢ مِّنْهُ وَرِضْوَٰنٍۢ وَجَنَّـٰتٍۢ لَّهُمْ فِيهَا نَعِيمٌۭ مُّقِيمٌ

Their Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure.

يُبَشِّرُهُمْ yubashiruhum Their Lord gives them glad tidings
رَبُّهُم rabbuhum Their Lord gives them glad tidings
بِرَحْمَةٍۢ biraḥmatin of Mercy
مِّنْهُ min'hu from Him
وَرِضْوَٰنٍۢ wariḍ'wānin and Pleasure
وَجَنَّـٰتٍۢ wajannātin and Gardens
لَّهُمْ lahum for them
فِيهَا fīhā in it
نَعِيمٌۭ naʿīmun (is) bliss
مُّقِيمٌ muqīmun enduring

Verse 22 - Surah At-Tawba: 8 words

خَـٰلِدِينَ فِيهَآ أَبَدًا ۚ إِنَّ ٱللَّهَ عِندَهُۥٓ أَجْرٌ عَظِيمٌۭ

[They will be] abiding therein forever. Indeed, Allah has with Him a great reward.

خَـٰلِدِينَ khālidīna (They will) abide
فِيهَآ fīhā in it
أَبَدًا ۚ abadan forever
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
عِندَهُۥٓ ʿindahu with Him
أَجْرٌ ajrun (is) a reward
عَظِيمٌۭ ʿaẓīmun great

Verse 23 - Surah At-Tawba: 19 words

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوٓا۟ ءَابَآءَكُمْ وَإِخْوَٰنَكُمْ أَوْلِيَآءَ إِنِ ٱسْتَحَبُّوا۟ ٱلْكُفْرَ عَلَى ٱلْإِيمَـٰنِ ۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ

O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers.

يَـٰٓأَيُّهَا yāayyuhā O you
ٱلَّذِينَ alladhīna those who(believe)
ءَامَنُوا۟ āmanū believe
لَا lā (Do) not
تَتَّخِذُوٓا۟ tattakhidhū take
ءَابَآءَكُمْ ābāakum your fathers
وَإِخْوَٰنَكُمْ wa-ikh'wānakum and your brothers
أَوْلِيَآءَ awliyāa (as) allies
إِنِ ini if
ٱسْتَحَبُّوا۟ is'taḥabbū they prefer
ٱلْكُفْرَ l-kuf'ra [the] disbelief
عَلَى ʿalā over
ٱلْإِيمَـٰنِ ۚ l-īmāni [the] belief
وَمَن waman And whoever
يَتَوَلَّهُم yatawallahum takes them as allies
مِّنكُمْ minkum among you
فَأُو۟لَـٰٓئِكَ fa-ulāika then those
هُمُ humu [they]
ٱلظَّـٰلِمُونَ l-ẓālimūna (are) the wrongdoers

Verse 24 - Surah At-Tawba: 33 words

قُلْ إِن كَانَ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ وَإِخْوَٰنُكُمْ وَأَزْوَٰجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَٰلٌ ٱقْتَرَفْتُمُوهَا وَتِجَـٰرَةٌۭ تَخْشَوْنَ كَسَادَهَا وَمَسَـٰكِنُ تَرْضَوْنَهَآ أَحَبَّ إِلَيْكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٍۢ فِى سَبِيلِهِۦ فَتَرَبَّصُوا۟ حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَـٰسِقِينَ

Say, [O Muhammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allah and His Messenger and jihad in His cause, then wait until Allah executes His command. And Allah does not guide the defiantly disobedient people."

قُلْ qul Say
إِن in If
كَانَ kāna are
ءَابَآؤُكُمْ ābāukum your fathers
وَأَبْنَآؤُكُمْ wa-abnāukum and your sons
وَإِخْوَٰنُكُمْ wa-ikh'wānukum and your brothers
وَأَزْوَٰجُكُمْ wa-azwājukum and your spouses
وَعَشِيرَتُكُمْ waʿashīratukum and your relatives
وَأَمْوَٰلٌ wa-amwālun and wealth
ٱقْتَرَفْتُمُوهَا iq'taraftumūhā that you have acquired
وَتِجَـٰرَةٌۭ watijāratun and the commerce
تَخْشَوْنَ takhshawna you fear
كَسَادَهَا kasādahā a decline (in) it
وَمَسَـٰكِنُ wamasākinu and the dwellings
تَرْضَوْنَهَآ tarḍawnahā you delight (in) it
أَحَبَّ aḥabba (are) more beloved
إِلَيْكُم ilaykum to you
مِّنَ mina than
ٱللَّهِ l-lahi Allah
وَرَسُولِهِۦ warasūlihi and His Messenger
وَجِهَادٍۢ wajihādin and striving
فِى fī in
سَبِيلِهِۦ sabīlihi His way
فَتَرَبَّصُوا۟ fatarabbaṣū then wait
حَتَّىٰ ḥattā until
يَأْتِىَ yatiya Allah brings
ٱللَّهُ l-lahu Allah brings
بِأَمْرِهِۦ ۗ bi-amrihi His Command
وَٱللَّهُ wal-lahu And Allah
لَا lā (does) not
يَهْدِى yahdī guide
ٱلْقَوْمَ l-qawma the people
ٱلْفَـٰسِقِينَ l-fāsiqīna the defiantly disobedient

Verse 25 - Surah At-Tawba: 23 words

لَقَدْ نَصَرَكُمُ ٱللَّهُ فِى مَوَاطِنَ كَثِيرَةٍۢ ۙ وَيَوْمَ حُنَيْنٍ ۙ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْـًۭٔا وَضَاقَتْ عَلَيْكُمُ ٱلْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ

Allah has already given you victory in many regions and [even] on the day of Hunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with its vastness; then you turned back, fleeing.

لَقَدْ laqad Verily
نَصَرَكُمُ naṣarakumu Allah helped you
ٱللَّهُ l-lahu Allah helped you
فِى fī in
مَوَاطِنَ mawāṭina regions
كَثِيرَةٍۢ ۙ kathīratin many
وَيَوْمَ wayawma and (on the) day
حُنَيْنٍ ۙ ḥunaynin (of) Hunain
إِذْ idh when
أَعْجَبَتْكُمْ aʿjabatkum pleased you
كَثْرَتُكُمْ kathratukum your multitude
فَلَمْ falam but not
تُغْنِ tugh'ni availed
عَنكُمْ ʿankum you
شَيْـًۭٔا shayan anything
وَضَاقَتْ waḍāqat and (was) straitened
عَلَيْكُمُ ʿalaykumu for you
ٱلْأَرْضُ l-arḍu the earth
بِمَا bimā (in spite) of its vastness
رَحُبَتْ raḥubat (in spite) of its vastness
ثُمَّ thumma then
وَلَّيْتُم wallaytum you turned back
مُّدْبِرِينَ mud'birīna fleeing

Verse 26 - Surah At-Tawba: 18 words

ثُمَّ أَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَنزَلَ جُنُودًۭا لَّمْ تَرَوْهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُوا۟ ۚ وَذَٰلِكَ جَزَآءُ ٱلْكَـٰفِرِينَ

Then Allah sent down His tranquillity upon His Messenger and upon the believers and sent down soldiers angels whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers.

ثُمَّ thumma Then
أَنزَلَ anzala Allah sent down
ٱللَّهُ l-lahu Allah sent down
سَكِينَتَهُۥ sakīnatahu His tranquility
عَلَىٰ ʿalā on
رَسُولِهِۦ rasūlihi His Messenger
وَعَلَى waʿalā and on
ٱلْمُؤْمِنِينَ l-mu'minīna the believers
وَأَنزَلَ wa-anzala and sent down
جُنُودًۭا junūdan forces
لَّمْ lam which you did not see
تَرَوْهَا tarawhā which you did not see
وَعَذَّبَ waʿadhaba and He punished
ٱلَّذِينَ alladhīna those who
كَفَرُوا۟ ۚ kafarū disbelieved
وَذَٰلِكَ wadhālika And that
جَزَآءُ jazāu (is) the recompense
ٱلْكَـٰفِرِينَ l-kāfirīna (of) the disbelievers

Verse 27 - Surah At-Tawba: 12 words

ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعْدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ

Then Allah will accept repentance after that for whom He wills; and Allah is Forgiving and Merciful.

ثُمَّ thumma Then
يَتُوبُ yatūbu Allah accepts repentance
ٱللَّهُ l-lahu Allah accepts repentance
مِنۢ min after
بَعْدِ baʿdi after
ذَٰلِكَ dhālika that
عَلَىٰ ʿalā for
مَن man whom
يَشَآءُ ۗ yashāu He wills
وَٱللَّهُ wal-lahu And Allah
غَفُورٌۭ ghafūrun (is) Oft-Forgiving
رَّحِيمٌۭ raḥīmun Most Merciful

Verse 28 - Surah At-Tawba: 27 words

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّمَا ٱلْمُشْرِكُونَ نَجَسٌۭ فَلَا يَقْرَبُوا۟ ٱلْمَسْجِدَ ٱلْحَرَامَ بَعْدَ عَامِهِمْ هَـٰذَا ۚ وَإِنْ خِفْتُمْ عَيْلَةًۭ فَسَوْفَ يُغْنِيكُمُ ٱللَّهُ مِن فَضْلِهِۦٓ إِن شَآءَ ۚ إِنَّ ٱللَّهَ عَلِيمٌ حَكِيمٌۭ

O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Haram after this, their [final] year. And if you fear privation, Allah will enrich you from His bounty if He wills. Indeed, Allah is Knowing and Wise.

يَـٰٓأَيُّهَا yāayyuhā O you
ٱلَّذِينَ alladhīna those who(believe)
ءَامَنُوٓا۟ āmanū believe
إِنَّمَا innamā Indeed
ٱلْمُشْرِكُونَ l-mush'rikūna the polytheists
نَجَسٌۭ najasun (are) unclean
فَلَا falā so let them not come near
يَقْرَبُوا۟ yaqrabū so let them not come near
ٱلْمَسْجِدَ l-masjida Al-Masjid Al-Haraam
ٱلْحَرَامَ l-ḥarāma Al-Masjid Al-Haraam
بَعْدَ baʿda after
عَامِهِمْ ʿāmihim this, their (final) year
هَـٰذَا ۚ hādhā this, their (final) year
وَإِنْ wa-in And if
خِفْتُمْ khif'tum you fear
عَيْلَةًۭ ʿaylatan poverty
فَسَوْفَ fasawfa then soon
يُغْنِيكُمُ yugh'nīkumu Allah will enrich you
ٱللَّهُ l-lahu Allah will enrich you
مِن min from
فَضْلِهِۦٓ faḍlihi His Bounty
إِن in if
شَآءَ ۚ shāa He wills
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
عَلِيمٌ ʿalīmun (is) All-Knower
حَكِيمٌۭ ḥakīmun All-Wise

Verse 29 - Surah At-Tawba: 29 words

قَـٰتِلُوا۟ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْـَٔاخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ ٱللَّهُ وَرَسُولُهُۥ وَلَا يَدِينُونَ دِينَ ٱلْحَقِّ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ حَتَّىٰ يُعْطُوا۟ ٱلْجِزْيَةَ عَن يَدٍۢ وَهُمْ صَـٰغِرُونَ

Fight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture - [fight] until they give the jizyah willingly while they are humbled.

قَـٰتِلُوا۟ qātilū Fight
ٱلَّذِينَ alladhīna those who
لَا lā (do) not
يُؤْمِنُونَ yu'minūna believe
بِٱللَّهِ bil-lahi in Allah
وَلَا walā and not
بِٱلْيَوْمِ bil-yawmi in the Day
ٱلْـَٔاخِرِ l-ākhiri the Last
وَلَا walā and not
يُحَرِّمُونَ yuḥarrimūna they make unlawful
مَا mā what
حَرَّمَ ḥarrama Allah has made unlawful
ٱللَّهُ l-lahu Allah has made unlawful
وَرَسُولُهُۥ warasūluhu and His Messenger
وَلَا walā and not
يَدِينُونَ yadīnūna they acknowledge
دِينَ dīna (the) religion
ٱلْحَقِّ l-ḥaqi (of) the truth
مِنَ mina from
ٱلَّذِينَ alladhīna those who
أُوتُوا۟ ūtū were given
ٱلْكِتَـٰبَ l-kitāba the Scripture
حَتَّىٰ ḥattā until
يُعْطُوا۟ yuʿ'ṭū they pay
ٱلْجِزْيَةَ l-jiz'yata the jizyah
عَن ʿan willingly
يَدٍۢ yadin willingly
وَهُمْ wahum while they
صَـٰغِرُونَ ṣāghirūna (are) subdued

Verse 30 - Surah At-Tawba: 23 words

وَقَالَتِ ٱلْيَهُودُ عُزَيْرٌ ٱبْنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَـٰرَى ٱلْمَسِيحُ ٱبْنُ ٱللَّهِ ۖ ذَٰلِكَ قَوْلُهُم بِأَفْوَٰهِهِمْ ۖ يُضَـٰهِـُٔونَ قَوْلَ ٱلَّذِينَ كَفَرُوا۟ مِن قَبْلُ ۚ قَـٰتَلَهُمُ ٱللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

The Jews say, "Ezra is the son of Allah "; and the Christians say, "The Messiah is the son of Allah." That is their statement from their mouths; they imitate the saying of those who disbelieved [before them]. May Allah destroy them; how are they deluded?

وَقَالَتِ waqālati And said
ٱلْيَهُودُ l-yahūdu the Jews
عُزَيْرٌ ʿuzayrun Uzair
ٱبْنُ ub'nu (is) son
ٱللَّهِ l-lahi (of) Allah
وَقَالَتِ waqālati And said
ٱلنَّصَـٰرَى l-naṣārā the Christians
ٱلْمَسِيحُ l-masīḥu Messiah
ٱبْنُ ub'nu (is) son
ٱللَّهِ ۖ l-lahi (of) Allah
ذَٰلِكَ dhālika That
قَوْلُهُم qawluhum (is) their saying
بِأَفْوَٰهِهِمْ ۖ bi-afwāhihim with their mouths
يُضَـٰهِـُٔونَ yuḍāhiūna they imitate
قَوْلَ qawla the saying
ٱلَّذِينَ alladhīna (of) those who
كَفَرُوا۟ kafarū disbelieved
مِن min before
قَبْلُ ۚ qablu before
قَـٰتَلَهُمُ qātalahumu (May) Allah destroy them
ٱللَّهُ ۚ l-lahu (May) Allah destroy them
أَنَّىٰ annā How
يُؤْفَكُونَ yu'fakūna deluded are they

Verse 31 - Surah At-Tawba: 23 words

ٱتَّخَذُوٓا۟ أَحْبَارَهُمْ وَرُهْبَـٰنَهُمْ أَرْبَابًۭا مِّن دُونِ ٱللَّهِ وَٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوٓا۟ إِلَـٰهًۭا وَٰحِدًۭا ۖ لَّآ إِلَـٰهَ إِلَّا هُوَ ۚ سُبْحَـٰنَهُۥ عَمَّا يُشْرِكُونَ

They have taken their scholars and monks as lords besides Allah, and [also] the Messiah, the son of Mary. And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.

ٱتَّخَذُوٓا۟ ittakhadhū They have taken
أَحْبَارَهُمْ aḥbārahum their rabbis
وَرُهْبَـٰنَهُمْ waruh'bānahum and their monks
أَرْبَابًۭا arbāban (as) Lords
مِّن min besides
دُونِ dūni besides
ٱللَّهِ l-lahi Allah
وَٱلْمَسِيحَ wal-masīḥa and the Messiah
ٱبْنَ ib'na son
مَرْيَمَ maryama (of) Maryam
وَمَآ wamā And not
أُمِرُوٓا۟ umirū they were commanded
إِلَّا illā except
لِيَعْبُدُوٓا۟ liyaʿbudū that they worship
إِلَـٰهًۭا ilāhan One God
وَٰحِدًۭا ۖ wāḥidan One God
لَّآ lā (There) is no
إِلَـٰهَ ilāha god
إِلَّا illā except
هُوَ ۚ huwa Him
سُبْحَـٰنَهُۥ sub'ḥānahu Glory be to Him
عَمَّا ʿammā from what
يُشْرِكُونَ yush'rikūna they associate (with Him)

Verse 32 - Surah At-Tawba: 15 words

يُرِيدُونَ أَن يُطْفِـُٔوا۟ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَيَأْبَى ٱللَّهُ إِلَّآ أَن يُتِمَّ نُورَهُۥ وَلَوْ كَرِهَ ٱلْكَـٰفِرُونَ

They want to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, although the disbelievers dislike it.

يُرِيدُونَ yurīdūna They want
أَن an to
يُطْفِـُٔوا۟ yuṭ'fiū extinguish
نُورَ nūra Allah's light
ٱللَّهِ l-lahi Allah's light
بِأَفْوَٰهِهِمْ bi-afwāhihim with their mouths
وَيَأْبَى wayabā but Allah refuses
ٱللَّهُ l-lahu but Allah refuses
إِلَّآ illā except
أَن an to
يُتِمَّ yutimma perfect
نُورَهُۥ nūrahu His Light
وَلَوْ walaw even if
كَرِهَ kariha the disbelievers dislike (it)
ٱلْكَـٰفِرُونَ l-kāfirūna the disbelievers dislike (it)

Verse 33 - Surah At-Tawba: 14 words

هُوَ ٱلَّذِىٓ أَرْسَلَ رَسُولَهُۥ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ

It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allah dislike it.

هُوَ huwa He
ٱلَّذِىٓ alladhī (is) the One Who
أَرْسَلَ arsala has sent
رَسُولَهُۥ rasūlahu His Messenger
بِٱلْهُدَىٰ bil-hudā with the guidance
وَدِينِ wadīni and the religion
ٱلْحَقِّ l-ḥaqi (of) [the] truth
لِيُظْهِرَهُۥ liyuẓ'hirahu to manifest it
عَلَى ʿalā over
ٱلدِّينِ l-dīni all religions
كُلِّهِۦ kullihi all religions
وَلَوْ walaw Even if
كَرِهَ kariha dislike (it)
ٱلْمُشْرِكُونَ l-mush'rikūna the polytheists

Verse 34 - Surah At-Tawba: 28 words

۞ يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِنَّ كَثِيرًۭا مِّنَ ٱلْأَحْبَارِ وَٱلرُّهْبَانِ لَيَأْكُلُونَ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَـٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ ۗ وَٱلَّذِينَ يَكْنِزُونَ ٱلذَّهَبَ وَٱلْفِضَّةَ وَلَا يُنفِقُونَهَا فِى سَبِيلِ ٱللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍۢ

O you who have believed, indeed many of the scholars and the monks devour the wealth of people unjustly and avert [them] from the way of Allah. And those who hoard gold and silver and spend it not in the way of Allah - give them tidings of a painful punishment.

۞ يَـٰٓأَيُّهَا yāayyuhā O you
ٱلَّذِينَ alladhīna those who(believe)
ءَامَنُوٓا۟ āmanū believe
إِنَّ inna Indeed
كَثِيرًۭا kathīran many
مِّنَ mina of
ٱلْأَحْبَارِ l-aḥbāri the rabbis
وَٱلرُّهْبَانِ wal-ruh'bāni and the monks
لَيَأْكُلُونَ layakulūna surely eat
أَمْوَٰلَ amwāla (the) wealth
ٱلنَّاسِ l-nāsi (of) the people
بِٱلْبَـٰطِلِ bil-bāṭili in falsehood
وَيَصُدُّونَ wayaṣuddūna and hinder
عَن ʿan from
سَبِيلِ sabīli (the) way
ٱللَّهِ ۗ l-lahi (of) Allah
وَٱلَّذِينَ wa-alladhīna And those who
يَكْنِزُونَ yaknizūna hoard
ٱلذَّهَبَ l-dhahaba the gold
وَٱلْفِضَّةَ wal-fiḍata and the silver
وَلَا walā and (do) not
يُنفِقُونَهَا yunfiqūnahā spend it
فِى fī in
سَبِيلِ sabīli (the) way
ٱللَّهِ l-lahi (of) Allah
فَبَشِّرْهُم fabashir'hum [so] give them tidings
بِعَذَابٍ biʿadhābin of a punishment
أَلِيمٍۢ alīmin painful

Verse 35 - Surah At-Tawba: 19 words

يَوْمَ يُحْمَىٰ عَلَيْهَا فِى نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ ۖ هَـٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا۟ مَا كُنتُمْ تَكْنِزُونَ

The Day when it will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, [it will be said], "This is what you hoarded for yourselves, so taste what you used to hoard."

يَوْمَ yawma (The) Day
يُحْمَىٰ yuḥ'mā it will be heated [on it]
عَلَيْهَا ʿalayhā it will be heated [on it]
فِى fī in
نَارِ nāri the Fire
جَهَنَّمَ jahannama (of) Hell
فَتُكْوَىٰ fatuk'wā and will be branded
بِهَا bihā with it
جِبَاهُهُمْ jibāhuhum their foreheads
وَجُنُوبُهُمْ wajunūbuhum and their flanks
وَظُهُورُهُمْ ۖ waẓuhūruhum and their backs
هَـٰذَا hādhā This
مَا mā (is) what
كَنَزْتُمْ kanaztum you hoarded
لِأَنفُسِكُمْ li-anfusikum for yourselves
فَذُوقُوا۟ fadhūqū so taste
مَا mā what
كُنتُمْ kuntum you used to
تَكْنِزُونَ taknizūna hoard

Verse 36 - Surah At-Tawba: 36 words

إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ شَهْرًۭا فِى كِتَـٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ أَرْبَعَةٌ حُرُمٌۭ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ ۚ فَلَا تَظْلِمُوا۟ فِيهِنَّ أَنفُسَكُمْ ۚ وَقَـٰتِلُوا۟ ٱلْمُشْرِكِينَ كَآفَّةًۭ كَمَا يُقَـٰتِلُونَكُمْ كَآفَّةًۭ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ

Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allah is with the righteous [who fear Him].

إِنَّ inna Indeed
عِدَّةَ ʿiddata (the) number
ٱلشُّهُورِ l-shuhūri (of) the months
عِندَ ʿinda with
ٱللَّهِ l-lahi Allah
ٱثْنَا ith'nā (is) twelve
عَشَرَ ʿashara (is) twelve
شَهْرًۭا shahran months
فِى fī in
كِتَـٰبِ kitābi (the) ordinance
ٱللَّهِ l-lahi (of) Allah
يَوْمَ yawma (from the) Day
خَلَقَ khalaqa He created
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضَ wal-arḍa and the earth
مِنْهَآ min'hā of them
أَرْبَعَةٌ arbaʿatun four
حُرُمٌۭ ۚ ḥurumun (are) sacred
ذَٰلِكَ dhālika That
ٱلدِّينُ l-dīnu (is) the religion
ٱلْقَيِّمُ ۚ l-qayimu the upright
فَلَا falā so (do) not
تَظْلِمُوا۟ taẓlimū wrong
فِيهِنَّ fīhinna therein
أَنفُسَكُمْ ۚ anfusakum yourselves
وَقَـٰتِلُوا۟ waqātilū And fight
ٱلْمُشْرِكِينَ l-mush'rikīna the polytheists
كَآفَّةًۭ kāffatan all together
كَمَا kamā as
يُقَـٰتِلُونَكُمْ yuqātilūnakum they fight you
كَآفَّةًۭ ۚ kāffatan all together
وَٱعْلَمُوٓا۟ wa-iʿ'lamū And know
أَنَّ anna that
ٱللَّهَ l-laha Allah
مَعَ maʿa (is) with
ٱلْمُتَّقِينَ l-mutaqīna the righteous

Verse 37 - Surah At-Tawba: 31 words

إِنَّمَا ٱلنَّسِىٓءُ زِيَادَةٌۭ فِى ٱلْكُفْرِ ۖ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُوا۟ يُحِلُّونَهُۥ عَامًۭا وَيُحَرِّمُونَهُۥ عَامًۭا لِّيُوَاطِـُٔوا۟ عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّوا۟ مَا حَرَّمَ ٱللَّهُ ۚ زُيِّنَ لَهُمْ سُوٓءُ أَعْمَـٰلِهِمْ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَـٰفِرِينَ

Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it lawful one year and unlawful another year to correspond to the number made unlawful by Allah and [thus] make lawful what Allah has made unlawful. Made pleasing to them is the evil of their deeds; and Allah does not guide the disbelieving people.

إِنَّمَا innamā Indeed
ٱلنَّسِىٓءُ l-nasīu the postponing
زِيَادَةٌۭ ziyādatun (is) an increase
فِى fī in
ٱلْكُفْرِ ۖ l-kuf'ri the disbelief
يُضَلُّ yuḍallu are led astray
بِهِ bihi by it
ٱلَّذِينَ alladhīna those who
كَفَرُوا۟ kafarū disbelieve
يُحِلُّونَهُۥ yuḥillūnahu They make it lawful
عَامًۭا ʿāman one year
وَيُحَرِّمُونَهُۥ wayuḥarrimūnahu and make it unlawful
عَامًۭا ʿāman (another) year
لِّيُوَاطِـُٔوا۟ liyuwāṭiū to adjust
عِدَّةَ ʿiddata the number
مَا mā which
حَرَّمَ ḥarrama Allah has made unlawful
ٱللَّهُ l-lahu Allah has made unlawful
فَيُحِلُّوا۟ fayuḥillū and making lawful
مَا mā what
حَرَّمَ ḥarrama Allah has made unlawful
ٱللَّهُ ۚ l-lahu Allah has made unlawful
زُيِّنَ zuyyina Is made fair-seeming
لَهُمْ lahum to them
سُوٓءُ sūu (the) evil
أَعْمَـٰلِهِمْ ۗ aʿmālihim (of) their deeds
وَٱللَّهُ wal-lahu And Allah
لَا lā (does) not
يَهْدِى yahdī guide
ٱلْقَوْمَ l-qawma the people
ٱلْكَـٰفِرِينَ l-kāfirīna the disbelievers

Verse 38 - Surah At-Tawba: 28 words

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ مَا لَكُمْ إِذَا قِيلَ لَكُمُ ٱنفِرُوا۟ فِى سَبِيلِ ٱللَّهِ ٱثَّاقَلْتُمْ إِلَى ٱلْأَرْضِ ۚ أَرَضِيتُم بِٱلْحَيَوٰةِ ٱلدُّنْيَا مِنَ ٱلْـَٔاخِرَةِ ۚ فَمَا مَتَـٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا فِى ٱلْـَٔاخِرَةِ إِلَّا قَلِيلٌ

O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allah, you adhere heavily to the earth? Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little.

يَـٰٓأَيُّهَا yāayyuhā O you
ٱلَّذِينَ alladhīna those who(believe)
ءَامَنُوا۟ āmanū believe
مَا mā What
لَكُمْ lakum (is the matter) with you
إِذَا idhā when
قِيلَ qīla it is said
لَكُمُ lakumu to you
ٱنفِرُوا۟ infirū go forth
فِى fī in
سَبِيلِ sabīli (the) way
ٱللَّهِ l-lahi (of) Allah
ٱثَّاقَلْتُمْ ithāqaltum you cling heavily
إِلَى ilā to
ٱلْأَرْضِ ۚ l-arḍi the earth
أَرَضِيتُم araḍītum Are you pleased
بِٱلْحَيَوٰةِ bil-ḥayati with the life
ٱلدُّنْيَا l-dun'yā (of) the world
مِنَ mina (rather) than
ٱلْـَٔاخِرَةِ ۚ l-ākhirati the Hereafter
فَمَا famā But what
مَتَـٰعُ matāʿu (is the) enjoyment
ٱلْحَيَوٰةِ l-ḥayati (of) the life
ٱلدُّنْيَا l-dun'yā (of) the world
فِى fī in (comparison to)
ٱلْـَٔاخِرَةِ l-ākhirati the hereafter
إِلَّا illā except
قَلِيلٌ qalīlun a little

Verse 39 - Surah At-Tawba: 16 words

إِلَّا تَنفِرُوا۟ يُعَذِّبْكُمْ عَذَابًا أَلِيمًۭا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْـًۭٔا ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ

If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allah is over all things competent.

إِلَّا illā If not
تَنفِرُوا۟ tanfirū you go forth
يُعَذِّبْكُمْ yuʿadhib'kum He will punish you
عَذَابًا ʿadhāban (with) a painful punishment
أَلِيمًۭا alīman (with) a painful punishment
وَيَسْتَبْدِلْ wayastabdil and will replace you
قَوْمًا qawman (with) a people
غَيْرَكُمْ ghayrakum other than you
وَلَا walā and not
تَضُرُّوهُ taḍurrūhu you can harm Him
شَيْـًۭٔا ۗ shayan (in) anything
وَٱللَّهُ wal-lahu And Allah
عَلَىٰ ʿalā (is) on
كُلِّ kulli every
شَىْءٍۢ shayin thing
قَدِيرٌ qadīrun All-Powerful

Verse 40 - Surah At-Tawba: 43 words

إِلَّا تَنصُرُوهُ فَقَدْ نَصَرَهُ ٱللَّهُ إِذْ أَخْرَجَهُ ٱلَّذِينَ كَفَرُوا۟ ثَانِىَ ٱثْنَيْنِ إِذْ هُمَا فِى ٱلْغَارِ إِذْ يَقُولُ لِصَـٰحِبِهِۦ لَا تَحْزَنْ إِنَّ ٱللَّهَ مَعَنَا ۖ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَيْهِ وَأَيَّدَهُۥ بِجُنُودٍۢ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُوا۟ ٱلسُّفْلَىٰ ۗ وَكَلِمَةُ ٱللَّهِ هِىَ ٱلْعُلْيَا ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ

If you do not aid the Prophet - Allah has already aided him when those who disbelieved had driven him out [of Makkah] as one of two, when they were in the cave and he said to his companion, "Do not grieve; indeed Allah is with us." And Allah sent down his tranquillity upon him and supported him with angels you did not see and made the word of those who disbelieved the lowest, while the word of Allah - that is the highest. And Allah is Exalted in Might and Wise.

إِلَّا illā If not
تَنصُرُوهُ tanṣurūhu you help him
فَقَدْ faqad certainly
نَصَرَهُ naṣarahu Allah helped him
ٱللَّهُ l-lahu Allah helped him
إِذْ idh when
أَخْرَجَهُ akhrajahu drove him out
ٱلَّذِينَ alladhīna those who
كَفَرُوا۟ kafarū disbelieved
ثَانِىَ thāniya the second
ٱثْنَيْنِ ith'nayni (of) the two
إِذْ idh when
هُمَا humā they both
فِى fī (were) in
ٱلْغَارِ l-ghāri the cave
إِذْ idh when
يَقُولُ yaqūlu he said
لِصَـٰحِبِهِۦ liṣāḥibihi to his companion
لَا lā (Do) not
تَحْزَنْ taḥzan grieve
إِنَّ inna indeed
ٱللَّهَ l-laha Allah
مَعَنَا ۖ maʿanā (is) with us
فَأَنزَلَ fa-anzala Then Allah sent down
ٱللَّهُ l-lahu Then Allah sent down
سَكِينَتَهُۥ sakīnatahu His tranquility
عَلَيْهِ ʿalayhi upon him
وَأَيَّدَهُۥ wa-ayyadahu and supported him
بِجُنُودٍۢ bijunūdin with forces
لَّمْ lam which you did not see
تَرَوْهَا tarawhā which you did not see
وَجَعَلَ wajaʿala and made
كَلِمَةَ kalimata (the) word
ٱلَّذِينَ alladhīna (of) those who
كَفَرُوا۟ kafarū disbelieved
ٱلسُّفْلَىٰ ۗ l-suf'lā the lowest
وَكَلِمَةُ wakalimatu while (the) Word
ٱللَّهِ l-lahi (of) Allah
هِىَ hiya it (is)
ٱلْعُلْيَا ۗ l-ʿul'yā the highest
وَٱللَّهُ wal-lahu And Allah
عَزِيزٌ ʿazīzun (is) All-Mighty
حَكِيمٌ ḥakīmun All-Wise

Verse 41 - Surah At-Tawba: 15 words

ٱنفِرُوا۟ خِفَافًۭا وَثِقَالًۭا وَجَـٰهِدُوا۟ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ فِى سَبِيلِ ٱللَّهِ ۚ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ

Go forth, whether light or heavy, and strive with your wealth and your lives in the cause of Allah. That is better for you, if you only knew.

ٱنفِرُوا۟ infirū Go forth
خِفَافًۭا khifāfan light
وَثِقَالًۭا wathiqālan or heavy
وَجَـٰهِدُوا۟ wajāhidū and strive
بِأَمْوَٰلِكُمْ bi-amwālikum with your wealth
وَأَنفُسِكُمْ wa-anfusikum and your lives
فِى fī in
سَبِيلِ sabīli (the) way
ٱللَّهِ ۚ l-lahi (of) Allah
ذَٰلِكُمْ dhālikum That
خَيْرٌۭ khayrun (is) better
لَّكُمْ lakum for you
إِن in if
كُنتُمْ kuntum you
تَعْلَمُونَ taʿlamūna know

Verse 42 - Surah At-Tawba: 23 words

لَوْ كَانَ عَرَضًۭا قَرِيبًۭا وَسَفَرًۭا قَاصِدًۭا لَّٱتَّبَعُوكَ وَلَـٰكِنۢ بَعُدَتْ عَلَيْهِمُ ٱلشُّقَّةُ ۚ وَسَيَحْلِفُونَ بِٱللَّهِ لَوِ ٱسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَٱللَّهُ يَعْلَمُ إِنَّهُمْ لَكَـٰذِبُونَ

Had it been an easy gain and a moderate trip, the hypocrites would have followed you, but distant to them was the journey. And they will swear by Allah, "If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allah knows that indeed they are liars.

لَوْ law If
كَانَ kāna it had been
عَرَضًۭا ʿaraḍan a gain
قَرِيبًۭا qarīban near
وَسَفَرًۭا wasafaran and a journey
قَاصِدًۭا qāṣidan easy
لَّٱتَّبَعُوكَ la-ittabaʿūka surely they (would) have followed you
وَلَـٰكِنۢ walākin but
بَعُدَتْ baʿudat was long
عَلَيْهِمُ ʿalayhimu for them
ٱلشُّقَّةُ ۚ l-shuqatu the distance
وَسَيَحْلِفُونَ wasayaḥlifūna And they will swear
بِٱللَّهِ bil-lahi by Allah
لَوِ lawi If
ٱسْتَطَعْنَا is'taṭaʿnā we were able
لَخَرَجْنَا lakharajnā certainly we (would) have come forth
مَعَكُمْ maʿakum with you
يُهْلِكُونَ yuh'likūna They destroy
أَنفُسَهُمْ anfusahum their own selves
وَٱللَّهُ wal-lahu and Allah
يَعْلَمُ yaʿlamu knows
إِنَّهُمْ innahum (that) indeed, they
لَكَـٰذِبُونَ lakādhibūna (are) surely liars

Verse 43 - Surah At-Tawba: 13 words

عَفَا ٱللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُوا۟ وَتَعْلَمَ ٱلْكَـٰذِبِينَ

May Allah pardon you, [O Muhammad]; why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars.

عَفَا ʿafā (May) Allah forgive
ٱللَّهُ l-lahu (May) Allah forgive
عَنكَ ʿanka you
لِمَ lima Why (did)
أَذِنتَ adhinta you grant leave
لَهُمْ lahum to them
حَتَّىٰ ḥattā until
يَتَبَيَّنَ yatabayyana (became) evident
لَكَ laka to you
ٱلَّذِينَ alladhīna those who
صَدَقُوا۟ ṣadaqū were truthful
وَتَعْلَمَ wataʿlama and you knew
ٱلْكَـٰذِبِينَ l-kādhibīna the liars

Verse 44 - Surah At-Tawba: 14 words

لَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ أَن يُجَـٰهِدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلْمُتَّقِينَ

Those who believe in Allah and the Last Day would not ask permission of you to be excused from striving with their wealth and their lives. And Allah is Knowing of those who fear Him.

لَا lā (Would) not ask your permission
يَسْتَـْٔذِنُكَ yastadhinuka (Would) not ask your permission
ٱلَّذِينَ alladhīna those who
يُؤْمِنُونَ yu'minūna believe
بِٱللَّهِ bil-lahi in Allah
وَٱلْيَوْمِ wal-yawmi and the Day
ٱلْـَٔاخِرِ l-ākhiri the Last
أَن an that
يُجَـٰهِدُوا۟ yujāhidū they strive
بِأَمْوَٰلِهِمْ bi-amwālihim with their wealth
وَأَنفُسِهِمْ ۗ wa-anfusihim and their lives
وَٱللَّهُ wal-lahu And Allah
عَلِيمٌۢ ʿalīmun (is) All-Knower
بِٱلْمُتَّقِينَ bil-mutaqīna of the righteous

Verse 45 - Surah At-Tawba: 14 words

إِنَّمَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَٱرْتَابَتْ قُلُوبُهُمْ فَهُمْ فِى رَيْبِهِمْ يَتَرَدَّدُونَ

Only those would ask permission of you who do not believe in Allah and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.

إِنَّمَا innamā Only
يَسْتَـْٔذِنُكَ yastadhinuka ask your leave
ٱلَّذِينَ alladhīna those who
لَا lā (do) not
يُؤْمِنُونَ yu'minūna believe
بِٱللَّهِ bil-lahi in Allah
وَٱلْيَوْمِ wal-yawmi and the Day
ٱلْـَٔاخِرِ l-ākhiri the Last
وَٱرْتَابَتْ wa-ir'tābat and (are in) doubts
قُلُوبُهُمْ qulūbuhum their hearts
فَهُمْ fahum so they
فِى fī in
رَيْبِهِمْ raybihim their doubts
يَتَرَدَّدُونَ yataraddadūna they waver

Verse 46 - Surah At-Tawba: 15 words

۞ وَلَوْ أَرَادُوا۟ ٱلْخُرُوجَ لَأَعَدُّوا۟ لَهُۥ عُدَّةًۭ وَلَـٰكِن كَرِهَ ٱللَّهُ ٱنۢبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيلَ ٱقْعُدُوا۟ مَعَ ٱلْقَـٰعِدِينَ

And if they had intended to go forth, they would have prepared for it [some] preparation. But Allah disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain."

۞ وَلَوْ walaw And if
أَرَادُوا۟ arādū they had wished
ٱلْخُرُوجَ l-khurūja (to) go forth
لَأَعَدُّوا۟ la-aʿaddū surely they (would) have prepared
لَهُۥ lahu for it
عُدَّةًۭ ʿuddatan (some) preparation
وَلَـٰكِن walākin But
كَرِهَ kariha Allah disliked
ٱللَّهُ l-lahu Allah disliked
ٱنۢبِعَاثَهُمْ inbiʿāthahum their being sent
فَثَبَّطَهُمْ fathabbaṭahum so He made them lag behind
وَقِيلَ waqīla and it was said
ٱقْعُدُوا۟ uq'ʿudū Sit
مَعَ maʿa with
ٱلْقَـٰعِدِينَ l-qāʿidīna those who sit

Verse 47 - Surah At-Tawba: 17 words

لَوْ خَرَجُوا۟ فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالًۭا وَلَأَوْضَعُوا۟ خِلَـٰلَكُمْ يَبْغُونَكُمُ ٱلْفِتْنَةَ وَفِيكُمْ سَمَّـٰعُونَ لَهُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّـٰلِمِينَ

Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah. And among you are avid listeners to them. And Allah is Knowing of the wrongdoers.

لَوْ law If
خَرَجُوا۟ kharajū they (had) gone forth
فِيكُم fīkum with you
مَّا mā not
زَادُوكُمْ zādūkum they (would) have increased you
إِلَّا illā except
خَبَالًۭا khabālan (in) confusion
وَلَأَوْضَعُوا۟ wala-awḍaʿū and would have been active
خِلَـٰلَكُمْ khilālakum in your midst
يَبْغُونَكُمُ yabghūnakumu seeking (for) you
ٱلْفِتْنَةَ l-fit'nata dissension
وَفِيكُمْ wafīkum And among you (are some)
سَمَّـٰعُونَ sammāʿūna who would have listened
لَهُمْ ۗ lahum to them
وَٱللَّهُ wal-lahu And Allah
عَلِيمٌۢ ʿalīmun (is) All-Knower
بِٱلظَّـٰلِمِينَ bil-ẓālimīna of the wrongdoers

Verse 48 - Surah At-Tawba: 16 words

لَقَدِ ٱبْتَغَوُا۟ ٱلْفِتْنَةَ مِن قَبْلُ وَقَلَّبُوا۟ لَكَ ٱلْأُمُورَ حَتَّىٰ جَآءَ ٱلْحَقُّ وَظَهَرَ أَمْرُ ٱللَّهِ وَهُمْ كَـٰرِهُونَ

They had already desired dissension before and had upset matters for you until the truth came and the ordinance of Allah appeared, while they were averse.

لَقَدِ laqadi Verily
ٱبْتَغَوُا۟ ib'taghawū they had sought
ٱلْفِتْنَةَ l-fit'nata dissension
مِن min before
قَبْلُ qablu before
وَقَلَّبُوا۟ waqallabū and had upset
لَكَ laka for you
ٱلْأُمُورَ l-umūra the matters
حَتَّىٰ ḥattā until
جَآءَ jāa came
ٱلْحَقُّ l-ḥaqu the truth
وَظَهَرَ waẓahara and became manifest
أَمْرُ amru (the) Order of Allah
ٱللَّهِ l-lahi (the) Order of Allah
وَهُمْ wahum while they
كَـٰرِهُونَ kārihūna disliked (it)

Verse 49 - Surah At-Tawba: 15 words

وَمِنْهُم مَّن يَقُولُ ٱئْذَن لِّى وَلَا تَفْتِنِّىٓ ۚ أَلَا فِى ٱلْفِتْنَةِ سَقَطُوا۟ ۗ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌۢ بِٱلْكَـٰفِرِينَ

And among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen. And indeed, Hell will encompass the disbelievers.

وَمِنْهُم wamin'hum And among them
مَّن man (is he) who
يَقُولُ yaqūlu says
ٱئْذَن i'dhan Grant me leave
لِّى lī Grant me leave
وَلَا walā and (do) not
تَفْتِنِّىٓ ۚ taftinnī put me to trial
أَلَا alā Surely
فِى fī in
ٱلْفِتْنَةِ l-fit'nati the trial
سَقَطُوا۟ ۗ saqaṭū they have fallen
وَإِنَّ wa-inna And indeed
جَهَنَّمَ jahannama Hell
لَمُحِيطَةٌۢ lamuḥīṭatun (will) surely surround
بِٱلْكَـٰفِرِينَ bil-kāfirīna the disbelievers

Verse 50 - Surah At-Tawba: 16 words

إِن تُصِبْكَ حَسَنَةٌۭ تَسُؤْهُمْ ۖ وَإِن تُصِبْكَ مُصِيبَةٌۭ يَقُولُوا۟ قَدْ أَخَذْنَآ أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّوا۟ وَّهُمْ فَرِحُونَ

If good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter [in hand] before," and turn away while they are rejoicing.

إِن in If
تُصِبْكَ tuṣib'ka befalls you
حَسَنَةٌۭ ḥasanatun good
تَسُؤْهُمْ ۖ tasu'hum it distresses them
وَإِن wa-in but if
تُصِبْكَ tuṣib'ka befalls you
مُصِيبَةٌۭ muṣībatun a calamity
يَقُولُوا۟ yaqūlū they say
قَدْ qad Verily
أَخَذْنَآ akhadhnā we took
أَمْرَنَا amranā our matter
مِن min before
قَبْلُ qablu before
وَيَتَوَلَّوا۟ wayatawallaw And they turn away
وَّهُمْ wahum while they
فَرِحُونَ fariḥūna (are) rejoicing

Verse 51 - Surah At-Tawba: 14 words

قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوْلَىٰنَا ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ

Say, "Never will we be struck except by what Allah has decreed for us; He is our protector." And upon Allah let the believers rely.

قُل qul Say
لَّن lan Never
يُصِيبَنَآ yuṣībanā will befall us
إِلَّا illā except
مَا mā what
كَتَبَ kataba Allah has decreed
ٱللَّهُ l-lahu Allah has decreed
لَنَا lanā for us
هُوَ huwa He
مَوْلَىٰنَا ۚ mawlānā (is) our Protector
وَعَلَى waʿalā And on
ٱللَّهِ l-lahi Allah
فَلْيَتَوَكَّلِ falyatawakkali [so] let the believers put (their) trust
ٱلْمُؤْمِنُونَ l-mu'minūna [so] let the believers put (their) trust

Verse 52 - Surah At-Tawba: 22 words

قُلْ هَلْ تَرَبَّصُونَ بِنَآ إِلَّآ إِحْدَى ٱلْحُسْنَيَيْنِ ۖ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٍۢ مِّنْ عِندِهِۦٓ أَوْ بِأَيْدِينَا ۖ فَتَرَبَّصُوٓا۟ إِنَّا مَعَكُم مُّتَرَبِّصُونَ

Say, "Do you await for us except one of the two best things while we await for you that Allah will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting."

قُلْ qul Say
هَلْ hal Do
تَرَبَّصُونَ tarabbaṣūna you await
بِنَآ binā for us
إِلَّآ illā except
إِحْدَى iḥ'dā one
ٱلْحُسْنَيَيْنِ ۖ l-ḥus'nayayni (of) the two best (things)
وَنَحْنُ wanaḥnu while we
نَتَرَبَّصُ natarabbaṣu [we] await
بِكُمْ bikum for you
أَن an that
يُصِيبَكُمُ yuṣībakumu Allah will afflict you
ٱللَّهُ l-lahu Allah will afflict you
بِعَذَابٍۢ biʿadhābin with a punishment
مِّنْ min from
عِندِهِۦٓ ʿindihi [near] Him
أَوْ aw or
بِأَيْدِينَا ۖ bi-aydīnā by our hands
فَتَرَبَّصُوٓا۟ fatarabbaṣū So wait
إِنَّا innā indeed, we
مَعَكُم maʿakum with you
مُّتَرَبِّصُونَ mutarabbiṣūna (are) waiting

Verse 53 - Surah At-Tawba: 12 words

قُلْ أَنفِقُوا۟ طَوْعًا أَوْ كَرْهًۭا لَّن يُتَقَبَّلَ مِنكُمْ ۖ إِنَّكُمْ كُنتُمْ قَوْمًۭا فَـٰسِقِينَ

Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people."

قُلْ qul Say
أَنفِقُوا۟ anfiqū Spend
طَوْعًا ṭawʿan willingly
أَوْ aw or
كَرْهًۭا karhan unwillingly
لَّن lan never
يُتَقَبَّلَ yutaqabbala will be accepted
مِنكُمْ ۖ minkum from you
إِنَّكُمْ innakum Indeed, you
كُنتُمْ kuntum [you] are
قَوْمًۭا qawman a people
فَـٰسِقِينَ fāsiqīna defiantly disobedient

Verse 54 - Surah At-Tawba: 22 words

وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَـٰتُهُمْ إِلَّآ أَنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأْتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَـٰرِهُونَ

And what prevents their expenditures from being accepted from them but that they have disbelieved in Allah and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.

وَمَا wamā And not
مَنَعَهُمْ manaʿahum prevents them
أَن an that
تُقْبَلَ tuq'bala is accepted
مِنْهُمْ min'hum from them
نَفَقَـٰتُهُمْ nafaqātuhum their contributions
إِلَّآ illā except
أَنَّهُمْ annahum that they
كَفَرُوا۟ kafarū disbelieve
بِٱللَّهِ bil-lahi in Allah
وَبِرَسُولِهِۦ wabirasūlihi and in His Messenger
وَلَا walā and not
يَأْتُونَ yatūna they come
ٱلصَّلَوٰةَ l-ṣalata (to) the prayer
إِلَّا illā except
وَهُمْ wahum while they
كُسَالَىٰ kusālā (are) lazy
وَلَا walā and not
يُنفِقُونَ yunfiqūna they spend
إِلَّا illā except
وَهُمْ wahum while they
كَـٰرِهُونَ kārihūna (are) unwilling

Verse 55 - Surah At-Tawba: 17 words

فَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَلَآ أَوْلَـٰدُهُمْ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَـٰفِرُونَ

So let not their wealth or their children impress you. Allah only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.

فَلَا falā So (let) not
تُعْجِبْكَ tuʿ'jib'ka impress you
أَمْوَٰلُهُمْ amwāluhum their wealth
وَلَآ walā and not
أَوْلَـٰدُهُمْ ۚ awlāduhum their children
إِنَّمَا innamā Only
يُرِيدُ yurīdu Allah intends
ٱللَّهُ l-lahu Allah intends
لِيُعَذِّبَهُم liyuʿadhibahum to punish them
بِهَا bihā with it
فِى fī in
ٱلْحَيَوٰةِ l-ḥayati the life
ٱلدُّنْيَا l-dun'yā (of) the world
وَتَزْهَقَ watazhaqa and should depart
أَنفُسُهُمْ anfusuhum their souls
وَهُمْ wahum while they
كَـٰفِرُونَ kāfirūna (are) disbelievers

Verse 56 - Surah At-Tawba: 10 words

وَيَحْلِفُونَ بِٱللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَـٰكِنَّهُمْ قَوْمٌۭ يَفْرَقُونَ

And they swear by Allah that they are from among you while they are not from among you; but they are a people who are afraid.

وَيَحْلِفُونَ wayaḥlifūna And they swear
بِٱللَّهِ bil-lahi by Allah
إِنَّهُمْ innahum indeed, they
لَمِنكُمْ laminkum surely (are) of you
وَمَا wamā while not
هُم hum they
مِّنكُمْ minkum (are) of you
وَلَـٰكِنَّهُمْ walākinnahum but they
قَوْمٌۭ qawmun (are) a people
يَفْرَقُونَ yafraqūna (who) are afraid

Verse 57 - Surah At-Tawba: 11 words

لَوْ يَجِدُونَ مَلْجَـًٔا أَوْ مَغَـٰرَٰتٍ أَوْ مُدَّخَلًۭا لَّوَلَّوْا۟ إِلَيْهِ وَهُمْ يَجْمَحُونَ

If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly.

لَوْ law If
يَجِدُونَ yajidūna they could find
مَلْجَـًٔا malja-an a refuge
أَوْ aw or
مَغَـٰرَٰتٍ maghārātin caves
أَوْ aw or
مُدَّخَلًۭا muddakhalan a place to enter
لَّوَلَّوْا۟ lawallaw surely, they would turn
إِلَيْهِ ilayhi to it
وَهُمْ wahum and they
يَجْمَحُونَ yajmaḥūna run wild

Verse 58 - Surah At-Tawba: 16 words

وَمِنْهُم مَّن يَلْمِزُكَ فِى ٱلصَّدَقَـٰتِ فَإِنْ أُعْطُوا۟ مِنْهَا رَضُوا۟ وَإِن لَّمْ يُعْطَوْا۟ مِنْهَآ إِذَا هُمْ يَسْخَطُونَ

And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry.

وَمِنْهُم wamin'hum And among them
مَّن man (is he) who
يَلْمِزُكَ yalmizuka criticizes you
فِى fī concerning
ٱلصَّدَقَـٰتِ l-ṣadaqāti the charities
فَإِنْ fa-in Then if
أُعْطُوا۟ uʿ'ṭū they are given
مِنْهَا min'hā from it
رَضُوا۟ raḍū they are pleased
وَإِن wa-in but if
لَّمْ lam not
يُعْطَوْا۟ yuʿ'ṭaw they are given
مِنْهَآ min'hā from it
إِذَا idhā then
هُمْ hum they
يَسْخَطُونَ yaskhaṭūna (are) enraged

Verse 59 - Surah At-Tawba: 19 words

وَلَوْ أَنَّهُمْ رَضُوا۟ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُوا۟ حَسْبُنَا ٱللَّهُ سَيُؤْتِينَا ٱللَّهُ مِن فَضْلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَ

If only they had been satisfied with what Allah and His Messenger gave them and said, "Sufficient for us is Allah; Allah will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allah," [it would have been better for them].

وَلَوْ walaw And if
أَنَّهُمْ annahum [that] they
رَضُوا۟ raḍū (were) satisfied
مَآ mā (with) what
ءَاتَىٰهُمُ ātāhumu Allah gave them
ٱللَّهُ l-lahu Allah gave them
وَرَسُولُهُۥ warasūluhu and His Messenger
وَقَالُوا۟ waqālū and said
حَسْبُنَا ḥasbunā Sufficient for us
ٱللَّهُ l-lahu (is) Allah
سَيُؤْتِينَا sayu'tīnā Allah will give us
ٱللَّهُ l-lahu Allah will give us
مِن min of
فَضْلِهِۦ faḍlihi His Bounty
وَرَسُولُهُۥٓ warasūluhu and His Messenger
إِنَّآ innā Indeed, we
إِلَى ilā to
ٱللَّهِ l-lahi Allah
رَٰغِبُونَ rāghibūna turn our hopes

Verse 60 - Surah At-Tawba: 22 words

۞ إِنَّمَا ٱلصَّدَقَـٰتُ لِلْفُقَرَآءِ وَٱلْمَسَـٰكِينِ وَٱلْعَـٰمِلِينَ عَلَيْهَا وَٱلْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِى ٱلرِّقَابِ وَٱلْغَـٰرِمِينَ وَفِى سَبِيلِ ٱللَّهِ وَٱبْنِ ٱلسَّبِيلِ ۖ فَرِيضَةًۭ مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ

Zakah expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah. And Allah is Knowing and Wise.

۞ إِنَّمَا innamā Only
ٱلصَّدَقَـٰتُ l-ṣadaqātu the charities
لِلْفُقَرَآءِ lil'fuqarāi (are) for the poor
وَٱلْمَسَـٰكِينِ wal-masākīni and the needy
وَٱلْعَـٰمِلِينَ wal-ʿāmilīna and those who collect
عَلَيْهَا ʿalayhā them
وَٱلْمُؤَلَّفَةِ wal-mu-alafati and the ones inclined
قُلُوبُهُمْ qulūbuhum their hearts
وَفِى wafī and in
ٱلرِّقَابِ l-riqābi the (freeing of) the necks
وَٱلْغَـٰرِمِينَ wal-ghārimīna and for those in debt
وَفِى wafī and in
سَبِيلِ sabīli (the) way
ٱللَّهِ l-lahi (of) Allah
وَٱبْنِ wa-ib'ni and the wayfarer
ٱلسَّبِيلِ ۖ l-sabīli and the wayfarer
فَرِيضَةًۭ farīḍatan an obligation
مِّنَ mina from
ٱللَّهِ ۗ l-lahi Allah
وَٱللَّهُ wal-lahu And Allah
عَلِيمٌ ʿalīmun (is) All-Knowing
حَكِيمٌۭ ḥakīmun All-Wise

Verse 61 - Surah At-Tawba: 26 words

وَمِنْهُمُ ٱلَّذِينَ يُؤْذُونَ ٱلنَّبِىَّ وَيَقُولُونَ هُوَ أُذُنٌۭ ۚ قُلْ أُذُنُ خَيْرٍۢ لَّكُمْ يُؤْمِنُ بِٱللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌۭ لِّلَّذِينَ ءَامَنُوا۟ مِنكُمْ ۚ وَٱلَّذِينَ يُؤْذُونَ رَسُولَ ٱللَّهِ لَهُمْ عَذَابٌ أَلِيمٌۭ

And among them are those who abuse the Prophet and say, "He is an ear." Say, "[It is] an ear of goodness for you that believes in Allah and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allah - for them is a painful punishment.

وَمِنْهُمُ wamin'humu And among them
ٱلَّذِينَ alladhīna (are) those who
يُؤْذُونَ yu'dhūna hurt
ٱلنَّبِىَّ l-nabiya the Prophet
وَيَقُولُونَ wayaqūlūna and they say
هُوَ huwa He is
أُذُنٌۭ ۚ udhunun (all) ear
قُلْ qul Say
أُذُنُ udhunu An ear
خَيْرٍۢ khayrin (of) goodness
لَّكُمْ lakum for you
يُؤْمِنُ yu'minu he believes
بِٱللَّهِ bil-lahi in Allah
وَيُؤْمِنُ wayu'minu and believes
لِلْمُؤْمِنِينَ lil'mu'minīna the believers
وَرَحْمَةٌۭ waraḥmatun and (is) a mercy
لِّلَّذِينَ lilladhīna to those who
ءَامَنُوا۟ āmanū believe
مِنكُمْ ۚ minkum among you
وَٱلَّذِينَ wa-alladhīna And those who
يُؤْذُونَ yu'dhūna hurt
رَسُولَ rasūla (the) Messenger
ٱللَّهِ l-lahi (of) Allah
لَهُمْ lahum for them
عَذَابٌ ʿadhābun (is) a punishment
أَلِيمٌۭ alīmun painful

Verse 62 - Surah At-Tawba: 12 words

يَحْلِفُونَ بِٱللَّهِ لَكُمْ لِيُرْضُوكُمْ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرْضُوهُ إِن كَانُوا۟ مُؤْمِنِينَ

They swear by Allah to you [Muslims] to satisfy you. But Allah and His Messenger are more worthy for them to satisfy, if they should be believers.

يَحْلِفُونَ yaḥlifūna They swear
بِٱللَّهِ bil-lahi by Allah
لَكُمْ lakum to you
لِيُرْضُوكُمْ liyur'ḍūkum to please you
وَٱللَّهُ wal-lahu And Allah
وَرَسُولُهُۥٓ warasūluhu and His Messenger
أَحَقُّ aḥaqqu (have) more right
أَن an that
يُرْضُوهُ yur'ḍūhu they should please Him
إِن in if
كَانُوا۟ kānū they are
مُؤْمِنِينَ mu'minīna believers

Verse 63 - Surah At-Tawba: 16 words

أَلَمْ يَعْلَمُوٓا۟ أَنَّهُۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُۥ فَأَنَّ لَهُۥ نَارَ جَهَنَّمَ خَـٰلِدًۭا فِيهَا ۚ ذَٰلِكَ ٱلْخِزْىُ ٱلْعَظِيمُ

Do they not know that whoever opposes Allah and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace.

أَلَمْ alam Do not
يَعْلَمُوٓا۟ yaʿlamū they know
أَنَّهُۥ annahu that he
مَن man who
يُحَادِدِ yuḥādidi opposes
ٱللَّهَ l-laha Allah
وَرَسُولَهُۥ warasūlahu and His Messenger
فَأَنَّ fa-anna [then] that
لَهُۥ lahu for him
نَارَ nāra (is the) Fire
جَهَنَّمَ jahannama (of) Hell
خَـٰلِدًۭا khālidan (will) abide forever
فِيهَا ۚ fīhā in it
ذَٰلِكَ dhālika That
ٱلْخِزْىُ l-khiz'yu (is) the disgrace
ٱلْعَظِيمُ l-ʿaẓīmu the great

Verse 64 - Surah At-Tawba: 17 words

يَحْذَرُ ٱلْمُنَـٰفِقُونَ أَن تُنَزَّلَ عَلَيْهِمْ سُورَةٌۭ تُنَبِّئُهُم بِمَا فِى قُلُوبِهِمْ ۚ قُلِ ٱسْتَهْزِءُوٓا۟ إِنَّ ٱللَّهَ مُخْرِجٌۭ مَّا تَحْذَرُونَ

They hypocrites are apprehensive lest a surah be revealed about them, informing them of what is in their hearts. Say, "Mock [as you wish]; indeed, Allah will expose that which you fear."

يَحْذَرُ yaḥdharu Fear
ٱلْمُنَـٰفِقُونَ l-munāfiqūna the hypocrites
أَن an lest
تُنَزَّلَ tunazzala be revealed
عَلَيْهِمْ ʿalayhim about them
سُورَةٌۭ sūratun a Surah
تُنَبِّئُهُم tunabbi-uhum informing them
بِمَا bimā of what
فِى fī (is) in
قُلُوبِهِمْ ۚ qulūbihim their hearts
قُلِ quli Say
ٱسْتَهْزِءُوٓا۟ is'tahziū Mock
إِنَّ inna indeed
ٱللَّهَ l-laha Allah
مُخْرِجٌۭ mukh'rijun (will) bring forth
مَّا mā what
تَحْذَرُونَ taḥdharūna you fear

Verse 65 - Surah At-Tawba: 13 words

وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ ۚ قُلْ أَبِٱللَّهِ وَءَايَـٰتِهِۦ وَرَسُولِهِۦ كُنتُمْ تَسْتَهْزِءُونَ

And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allah and His verses and His Messenger that you were mocking?"

وَلَئِن wala-in And if
سَأَلْتَهُمْ sa-altahum you ask them
لَيَقُولُنَّ layaqūlunna surely they will say
إِنَّمَا innamā Only
كُنَّا kunnā we were
نَخُوضُ nakhūḍu conversing
وَنَلْعَبُ ۚ wanalʿabu and playing
قُلْ qul Say
أَبِٱللَّهِ abil-lahi Is it Allah
وَءَايَـٰتِهِۦ waāyātihi and His Verses
وَرَسُولِهِۦ warasūlihi and His Messenger
كُنتُمْ kuntum (that) you were
تَسْتَهْزِءُونَ tastahziūna mocking

Verse 66 - Surah At-Tawba: 16 words

لَا تَعْتَذِرُوا۟ قَدْ كَفَرْتُم بَعْدَ إِيمَـٰنِكُمْ ۚ إِن نَّعْفُ عَن طَآئِفَةٍۢ مِّنكُمْ نُعَذِّبْ طَآئِفَةًۢ بِأَنَّهُمْ كَانُوا۟ مُجْرِمِينَ

Make no excuse; you have disbelieved after your belief. If We pardon one faction of you - We will punish another faction because they were criminals.

لَا lā (Do) not
تَعْتَذِرُوا۟ taʿtadhirū make excuse
قَدْ qad verily
كَفَرْتُم kafartum you have disbelieved
بَعْدَ baʿda after
إِيمَـٰنِكُمْ ۚ īmānikum your belief
إِن in If
نَّعْفُ naʿfu We pardon
عَن ʿan [on]
طَآئِفَةٍۢ ṭāifatin a party
مِّنكُمْ minkum of you
نُعَذِّبْ nuʿadhib We will punish
طَآئِفَةًۢ ṭāifatan a party
بِأَنَّهُمْ bi-annahum because they
كَانُوا۟ kānū were
مُجْرِمِينَ muj'rimīna criminals

Verse 67 - Surah At-Tawba: 19 words

ٱلْمُنَـٰفِقُونَ وَٱلْمُنَـٰفِقَـٰتُ بَعْضُهُم مِّنۢ بَعْضٍۢ ۚ يَأْمُرُونَ بِٱلْمُنكَرِ وَيَنْهَوْنَ عَنِ ٱلْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ ۚ نَسُوا۟ ٱللَّهَ فَنَسِيَهُمْ ۗ إِنَّ ٱلْمُنَـٰفِقِينَ هُمُ ٱلْفَـٰسِقُونَ

The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands. They have forgotten Allah, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient.

ٱلْمُنَـٰفِقُونَ al-munāfiqūna The hypocrite men
وَٱلْمُنَـٰفِقَـٰتُ wal-munāfiqātu and the hypocrite women
بَعْضُهُم baʿḍuhum some of them
مِّنۢ min (are) of
بَعْضٍۢ ۚ baʿḍin others
يَأْمُرُونَ yamurūna They enjoin
بِٱلْمُنكَرِ bil-munkari the wrong
وَيَنْهَوْنَ wayanhawna and forbid
عَنِ ʿani what
ٱلْمَعْرُوفِ l-maʿrūfi (is) the right
وَيَقْبِضُونَ wayaqbiḍūna and they close
أَيْدِيَهُمْ ۚ aydiyahum their hands
نَسُوا۟ nasū They forget
ٱللَّهَ l-laha Allah
فَنَسِيَهُمْ ۗ fanasiyahum so He has forgotten them
إِنَّ inna Indeed
ٱلْمُنَـٰفِقِينَ l-munāfiqīna the hypocrites
هُمُ humu they (are)
ٱلْفَـٰسِقُونَ l-fāsiqūna the defiantly disobedient

Verse 68 - Surah At-Tawba: 16 words

وَعَدَ ٱللَّهُ ٱلْمُنَـٰفِقِينَ وَٱلْمُنَـٰفِقَـٰتِ وَٱلْكُفَّارَ نَارَ جَهَنَّمَ خَـٰلِدِينَ فِيهَا ۚ هِىَ حَسْبُهُمْ ۚ وَلَعَنَهُمُ ٱللَّهُ ۖ وَلَهُمْ عَذَابٌۭ مُّقِيمٌۭ

Allah has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allah has cursed them, and for them is an enduring punishment.

وَعَدَ waʿada Allah has promised
ٱللَّهُ l-lahu Allah has promised
ٱلْمُنَـٰفِقِينَ l-munāfiqīna the hypocrite men
وَٱلْمُنَـٰفِقَـٰتِ wal-munāfiqāti and the hypocrite women
وَٱلْكُفَّارَ wal-kufāra and the disbelievers
نَارَ nāra Fire
جَهَنَّمَ jahannama (of) Hell
خَـٰلِدِينَ khālidīna they (will) abide forever
فِيهَا ۚ fīhā in it
هِىَ hiya It (is)
حَسْبُهُمْ ۚ ḥasbuhum sufficient for them
وَلَعَنَهُمُ walaʿanahumu And Allah has cursed them
ٱللَّهُ ۖ l-lahu And Allah has cursed them
وَلَهُمْ walahum and for them
عَذَابٌۭ ʿadhābun (is) a punishment
مُّقِيمٌۭ muqīmun enduring

Verse 69 - Surah At-Tawba: 32 words

كَٱلَّذِينَ مِن قَبْلِكُمْ كَانُوٓا۟ أَشَدَّ مِنكُمْ قُوَّةًۭ وَأَكْثَرَ أَمْوَٰلًۭا وَأَوْلَـٰدًۭا فَٱسْتَمْتَعُوا۟ بِخَلَـٰقِهِمْ فَٱسْتَمْتَعْتُم بِخَلَـٰقِكُمْ كَمَا ٱسْتَمْتَعَ ٱلَّذِينَ مِن قَبْلِكُم بِخَلَـٰقِهِمْ وَخُضْتُمْ كَٱلَّذِى خَاضُوٓا۟ ۚ أُو۟لَـٰٓئِكَ حَبِطَتْ أَعْمَـٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ

[You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers.

كَٱلَّذِينَ ka-alladhīna Like those
مِن min before you
قَبْلِكُمْ qablikum before you
كَانُوٓا۟ kānū they were
أَشَدَّ ashadda mightier
مِنكُمْ minkum than you
قُوَّةًۭ quwwatan (in) strength
وَأَكْثَرَ wa-akthara and more abundant
أَمْوَٰلًۭا amwālan (in) wealth
وَأَوْلَـٰدًۭا wa-awlādan and children
فَٱسْتَمْتَعُوا۟ fa-is'tamtaʿū So they enjoyed
بِخَلَـٰقِهِمْ bikhalāqihim their portion
فَٱسْتَمْتَعْتُم fa-is'tamtaʿtum and you have enjoyed
بِخَلَـٰقِكُمْ bikhalāqikum your portion
كَمَا kamā like
ٱسْتَمْتَعَ is'tamtaʿa enjoyed
ٱلَّذِينَ alladhīna those
مِن min before you
قَبْلِكُم qablikum before you
بِخَلَـٰقِهِمْ bikhalāqihim their portion
وَخُضْتُمْ wakhuḍ'tum and you indulge
كَٱلَّذِى ka-alladhī like the one who
خَاضُوٓا۟ ۚ khāḍū indulges (in idle talk)
أُو۟لَـٰٓئِكَ ulāika Those
حَبِطَتْ ḥabiṭat worthless
أَعْمَـٰلُهُمْ aʿmāluhum (are) their deeds
فِى fī in
ٱلدُّنْيَا l-dun'yā the world
وَٱلْـَٔاخِرَةِ ۖ wal-ākhirati and (in) the Hereafter
وَأُو۟لَـٰٓئِكَ wa-ulāika And those
هُمُ humu they
ٱلْخَـٰسِرُونَ l-khāsirūna (are) the losers

Verse 70 - Surah At-Tawba: 26 words

أَلَمْ يَأْتِهِمْ نَبَأُ ٱلَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٍۢ وَعَادٍۢ وَثَمُودَ وَقَوْمِ إِبْرَٰهِيمَ وَأَصْحَـٰبِ مَدْيَنَ وَٱلْمُؤْتَفِكَـٰتِ ۚ أَتَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ ۖ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَـٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ

Has there not reached them the news of those before them - the people of Noah and [the tribes of] 'Aad and Thamud and the people of Abraham and the companions of Madyan and the towns overturned? Their messengers came to them with clear proofs. And Allah would never have wronged them, but they were wronging themselves.

أَلَمْ alam Has not
يَأْتِهِمْ yatihim come to them
نَبَأُ naba-u (the) news
ٱلَّذِينَ alladhīna (of) those who
مِن min (were) before them
قَبْلِهِمْ qablihim (were) before them
قَوْمِ qawmi (the) people
نُوحٍۢ nūḥin (of) Nuh
وَعَادٍۢ waʿādin and Aad
وَثَمُودَ wathamūda and Thamud
وَقَوْمِ waqawmi and (the) people
إِبْرَٰهِيمَ ib'rāhīma (of) Ibrahim
وَأَصْحَـٰبِ wa-aṣḥābi and (the) companions
مَدْيَنَ madyana (of) Madyan
وَٱلْمُؤْتَفِكَـٰتِ ۚ wal-mu'tafikāti and the towns overturned
أَتَتْهُمْ atathum Came to them
رُسُلُهُم rusuluhum their Messengers
بِٱلْبَيِّنَـٰتِ ۖ bil-bayināti with clear proofs
فَمَا famā And not
كَانَ kāna was
ٱللَّهُ l-lahu Allah
لِيَظْلِمَهُمْ liyaẓlimahum to wrong them
وَلَـٰكِن walākin but
كَانُوٓا۟ kānū they were (to)
أَنفُسَهُمْ anfusahum themselves
يَظْلِمُونَ yaẓlimūna doing wrong

Verse 71 - Surah At-Tawba: 24 words

وَٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَـٰتُ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۢ ۚ يَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُۥٓ ۚ أُو۟لَـٰٓئِكَ سَيَرْحَمُهُمُ ٱللَّهُ ۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ

The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakah and obey Allah and His Messenger. Those - Allah will have mercy upon them. Indeed, Allah is Exalted in Might and Wise.

وَٱلْمُؤْمِنُونَ wal-mu'minūna And the believing men
وَٱلْمُؤْمِنَـٰتُ wal-mu'minātu and the believing women
بَعْضُهُمْ baʿḍuhum some of them
أَوْلِيَآءُ awliyāu (are) allies
بَعْضٍۢ ۚ baʿḍin (of) others
يَأْمُرُونَ yamurūna They enjoin
بِٱلْمَعْرُوفِ bil-maʿrūfi the right
وَيَنْهَوْنَ wayanhawna and forbid
عَنِ ʿani from
ٱلْمُنكَرِ l-munkari the wrong
وَيُقِيمُونَ wayuqīmūna and they establish
ٱلصَّلَوٰةَ l-ṣalata the prayer
وَيُؤْتُونَ wayu'tūna and give
ٱلزَّكَوٰةَ l-zakata the zakah
وَيُطِيعُونَ wayuṭīʿūna and they obey
ٱللَّهَ l-laha Allah
وَرَسُولَهُۥٓ ۚ warasūlahu and His Messenger
أُو۟لَـٰٓئِكَ ulāika Those
سَيَرْحَمُهُمُ sayarḥamuhumu Allah will have mercy on them
ٱللَّهُ ۗ l-lahu Allah will have mercy on them
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
عَزِيزٌ ʿazīzun (is) All-Mighty
حَكِيمٌۭ ḥakīmun All-Wise

Verse 72 - Surah At-Tawba: 24 words

وَعَدَ ٱللَّهُ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا وَمَسَـٰكِنَ طَيِّبَةًۭ فِى جَنَّـٰتِ عَدْنٍۢ ۚ وَرِضْوَٰنٌۭ مِّنَ ٱللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ

Allah has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allah is greater. It is that which is the great attainment.

وَعَدَ waʿada (Has been) promised
ٱللَّهُ l-lahu (by) Allah
ٱلْمُؤْمِنِينَ l-mu'minīna (to) the believing men
وَٱلْمُؤْمِنَـٰتِ wal-mu'mināti and the believing women
جَنَّـٰتٍۢ jannātin Gardens
تَجْرِى tajrī flow
مِن min from
تَحْتِهَا taḥtihā underneath it
ٱلْأَنْهَـٰرُ l-anhāru the rivers
خَـٰلِدِينَ khālidīna (will) abide forever
فِيهَا fīhā in it
وَمَسَـٰكِنَ wamasākina and dwellings
طَيِّبَةًۭ ṭayyibatan blessed
فِى fī in
جَنَّـٰتِ jannāti Gardens
عَدْنٍۢ ۚ ʿadnin (of) everlasting bliss
وَرِضْوَٰنٌۭ wariḍ'wānun But the pleasure
مِّنَ mina of
ٱللَّهِ l-lahi Allah
أَكْبَرُ ۚ akbaru (is) greater
ذَٰلِكَ dhālika That
هُوَ huwa it
ٱلْفَوْزُ l-fawzu (is) the success
ٱلْعَظِيمُ l-ʿaẓīmu great

Verse 73 - Surah At-Tawba: 11 words

يَـٰٓأَيُّهَا ٱلنَّبِىُّ جَـٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَـٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْ ۚ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمَصِيرُ

O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.

يَـٰٓأَيُّهَا yāayyuhā O Prophet
ٱلنَّبِىُّ l-nabiyu O Prophet
جَـٰهِدِ jāhidi Strive (against)
ٱلْكُفَّارَ l-kufāra the disbelievers
وَٱلْمُنَـٰفِقِينَ wal-munāfiqīna and the hypocrites
وَٱغْلُظْ wa-ugh'luẓ and be stern
عَلَيْهِمْ ۚ ʿalayhim with them
وَمَأْوَىٰهُمْ wamawāhum And their abode
جَهَنَّمُ ۖ jahannamu (is) Hell
وَبِئْسَ wabi'sa and wretched
ٱلْمَصِيرُ l-maṣīru (is) the destination

Verse 74 - Surah At-Tawba: 46 words

يَحْلِفُونَ بِٱللَّهِ مَا قَالُوا۟ وَلَقَدْ قَالُوا۟ كَلِمَةَ ٱلْكُفْرِ وَكَفَرُوا۟ بَعْدَ إِسْلَـٰمِهِمْ وَهَمُّوا۟ بِمَا لَمْ يَنَالُوا۟ ۚ وَمَا نَقَمُوٓا۟ إِلَّآ أَنْ أَغْنَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ مِن فَضْلِهِۦ ۚ فَإِن يَتُوبُوا۟ يَكُ خَيْرًۭا لَّهُمْ ۖ وَإِن يَتَوَلَّوْا۟ يُعَذِّبْهُمُ ٱللَّهُ عَذَابًا أَلِيمًۭا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۚ وَمَا لَهُمْ فِى ٱلْأَرْضِ مِن وَلِىٍّۢ وَلَا نَصِيرٍۢ

They swear by Allah that they did not say [anything against the Prophet] while they had said the word of disbelief and disbelieved after their [pretense of] Islam and planned that which they were not to attain. And they were not resentful except [for the fact] that Allah and His Messenger had enriched them of His bounty. So if they repent, it is better for them; but if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.

يَحْلِفُونَ yaḥlifūna They swear
بِٱللَّهِ bil-lahi by Allah
مَا mā (that) they said nothing
قَالُوا۟ qālū (that) they said nothing
وَلَقَدْ walaqad while certainly
قَالُوا۟ qālū they said
كَلِمَةَ kalimata (the) word
ٱلْكُفْرِ l-kuf'ri (of) the disbelief
وَكَفَرُوا۟ wakafarū and disbelieved
بَعْدَ baʿda after
إِسْلَـٰمِهِمْ is'lāmihim their (pretense of) Islam
وَهَمُّوا۟ wahammū and planned
بِمَا bimā [of] what
لَمْ lam not
يَنَالُوا۟ ۚ yanālū they could attain
وَمَا wamā And not
نَقَمُوٓا۟ naqamū they were resentful
إِلَّآ illā except
أَنْ an that
أَغْنَىٰهُمُ aghnāhumu Allah had enriched them
ٱللَّهُ l-lahu Allah had enriched them
وَرَسُولُهُۥ warasūluhu and His Messenger
مِن min of
فَضْلِهِۦ ۚ faḍlihi His Bounty
فَإِن fa-in So if
يَتُوبُوا۟ yatūbū they repent
يَكُ yaku it is
خَيْرًۭا khayran better
لَّهُمْ ۖ lahum for them
وَإِن wa-in and if
يَتَوَلَّوْا۟ yatawallaw they turn away
يُعَذِّبْهُمُ yuʿadhib'humu Allah will punish them
ٱللَّهُ l-lahu Allah will punish them
عَذَابًا ʿadhāban (with) a punishment
أَلِيمًۭا alīman painful
فِى fī in
ٱلدُّنْيَا l-dun'yā the world
وَٱلْـَٔاخِرَةِ ۚ wal-ākhirati and (in) the Hereafter
وَمَا wamā And not
لَهُمْ lahum for them
فِى fī in
ٱلْأَرْضِ l-arḍi the earth
مِن min any
وَلِىٍّۢ waliyyin protector
وَلَا walā and not
نَصِيرٍۢ naṣīrin a helper

Verse 75 - Surah At-Tawba: 12 words

۞ وَمِنْهُم مَّنْ عَـٰهَدَ ٱللَّهَ لَئِنْ ءَاتَىٰنَا مِن فَضْلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّـٰلِحِينَ

And among them are those who made a covenant with Allah, [saying], "If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous."

۞ وَمِنْهُم wamin'hum And among them
مَّنْ man (is he) who
عَـٰهَدَ ʿāhada made a covenant
ٱللَّهَ l-laha (with) Allah
لَئِنْ la-in If
ءَاتَىٰنَا ātānā He gives us
مِن min of
فَضْلِهِۦ faḍlihi His bounty
لَنَصَّدَّقَنَّ lanaṣṣaddaqanna surely we will give charity
وَلَنَكُونَنَّ walanakūnanna and surely we will be
مِنَ mina among
ٱلصَّـٰلِحِينَ l-ṣāliḥīna the righteous

Verse 76 - Surah At-Tawba: 9 words

فَلَمَّآ ءَاتَىٰهُم مِّن فَضْلِهِۦ بَخِلُوا۟ بِهِۦ وَتَوَلَّوا۟ وَّهُم مُّعْرِضُونَ

But when he gave them from His bounty, they were stingy with it and turned away while they refused.

فَلَمَّآ falammā But when
ءَاتَىٰهُم ātāhum He gave them
مِّن min of
فَضْلِهِۦ faḍlihi His Bounty
بَخِلُوا۟ bakhilū they became stingy
بِهِۦ bihi with it
وَتَوَلَّوا۟ watawallaw and turned away
وَّهُم wahum while they
مُّعْرِضُونَ muʿ'riḍūna (were) averse

Verse 77 - Surah At-Tawba: 15 words

فَأَعْقَبَهُمْ نِفَاقًۭا فِى قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُۥ بِمَآ أَخْلَفُوا۟ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا۟ يَكْذِبُونَ

So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allah in what they promised Him and because they [habitually] used to lie.

فَأَعْقَبَهُمْ fa-aʿqabahum So He penalized them
نِفَاقًۭا nifāqan (with) hypocrisy
فِى fī in
قُلُوبِهِمْ qulūbihim their hearts
إِلَىٰ ilā until
يَوْمِ yawmi the day
يَلْقَوْنَهُۥ yalqawnahu when they will meet Him
بِمَآ bimā because
أَخْلَفُوا۟ akhlafū they broke
ٱللَّهَ l-laha (the covenant with) Allah
مَا mā what
وَعَدُوهُ waʿadūhu they had promised Him
وَبِمَا wabimā and because
كَانُوا۟ kānū they used to
يَكْذِبُونَ yakdhibūna lie

Verse 78 - Surah At-Tawba: 11 words

أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَىٰهُمْ وَأَنَّ ٱللَّهَ عَلَّـٰمُ ٱلْغُيُوبِ

Did they not know that Allah knows their secrets and their private conversations and that Allah is the Knower of the unseen?

أَلَمْ alam Do not
يَعْلَمُوٓا۟ yaʿlamū they know
أَنَّ anna that
ٱللَّهَ l-laha Allah
يَعْلَمُ yaʿlamu knows
سِرَّهُمْ sirrahum their secret
وَنَجْوَىٰهُمْ wanajwāhum and their secret conversation
وَأَنَّ wa-anna and that
ٱللَّهَ l-laha Allah
عَلَّـٰمُ ʿallāmu (is) All-Knower
ٱلْغُيُوبِ l-ghuyūbi (of) the unseen

Verse 79 - Surah At-Tawba: 20 words

ٱلَّذِينَ يَلْمِزُونَ ٱلْمُطَّوِّعِينَ مِنَ ٱلْمُؤْمِنِينَ فِى ٱلصَّدَقَـٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ ۙ سَخِرَ ٱللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ

Those who criticize the contributors among the believers concerning [their] charities and [criticize] the ones who find nothing [to spend] except their effort, so they ridicule them - Allah will ridicule them, and they will have a painful punishment.

ٱلَّذِينَ alladhīna Those who
يَلْمِزُونَ yalmizūna criticize
ٱلْمُطَّوِّعِينَ l-muṭawiʿīna the ones who give willingly
مِنَ mina of
ٱلْمُؤْمِنِينَ l-mu'minīna the believers
فِى fī concerning
ٱلصَّدَقَـٰتِ l-ṣadaqāti the charities
وَٱلَّذِينَ wa-alladhīna and those who
لَا lā not
يَجِدُونَ yajidūna find
إِلَّا illā except
جُهْدَهُمْ juh'dahum their effort
فَيَسْخَرُونَ fayaskharūna so they ridicule
مِنْهُمْ ۙ min'hum them
سَخِرَ sakhira Allah will ridicule
ٱللَّهُ l-lahu Allah will ridicule
مِنْهُمْ min'hum them
وَلَهُمْ walahum and for them
عَذَابٌ ʿadhābun (is) a punishment
أَلِيمٌ alīmun painful

Verse 80 - Surah At-Tawba: 25 words

ٱسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةًۭ فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ ۚ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَـٰسِقِينَ

Ask forgiveness for them, [O Muhammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allah forgive them. That is because they disbelieved in Allah and His Messenger, and Allah does not guide the defiantly disobedient people.

ٱسْتَغْفِرْ is'taghfir Ask forgiveness
لَهُمْ lahum for them
أَوْ aw or
لَا lā (do) not
تَسْتَغْفِرْ tastaghfir ask forgiveness
لَهُمْ lahum for them
إِن in If
تَسْتَغْفِرْ tastaghfir you ask forgiveness
لَهُمْ lahum for them
سَبْعِينَ sabʿīna seventy
مَرَّةًۭ marratan times
فَلَن falan never
يَغْفِرَ yaghfira will Allah forgive
ٱللَّهُ l-lahu will Allah forgive
لَهُمْ ۚ lahum [for] them
ذَٰلِكَ dhālika That
بِأَنَّهُمْ bi-annahum (is) because they
كَفَرُوا۟ kafarū disbelieved
بِٱللَّهِ bil-lahi in Allah
وَرَسُولِهِۦ ۗ warasūlihi and His Messenger
وَٱللَّهُ wal-lahu and Allah
لَا lā (does) not
يَهْدِى yahdī guide
ٱلْقَوْمَ l-qawma the people
ٱلْفَـٰسِقِينَ l-fāsiqīna the defiantly disobedient

Verse 81 - Surah At-Tawba: 27 words

فَرِحَ ٱلْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَـٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓا۟ أَن يُجَـٰهِدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَقَالُوا۟ لَا تَنفِرُوا۟ فِى ٱلْحَرِّ ۗ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّۭا ۚ لَّوْ كَانُوا۟ يَفْقَهُونَ

Those who remained behind rejoiced in their staying [at home] after [the departure of] the Messenger of Allah and disliked to strive with their wealth and their lives in the cause of Allah and said, "Do not go forth in the heat." Say, "The fire of Hell is more intensive in heat" - if they would but understand.

فَرِحَ fariḥa Rejoice
ٱلْمُخَلَّفُونَ l-mukhalafūna those who remained behind
بِمَقْعَدِهِمْ bimaqʿadihim in their staying
خِلَـٰفَ khilāfa behind
رَسُولِ rasūli (the) Messenger
ٱللَّهِ l-lahi (of) Allah
وَكَرِهُوٓا۟ wakarihū and they disliked
أَن an to
يُجَـٰهِدُوا۟ yujāhidū strive
بِأَمْوَٰلِهِمْ bi-amwālihim with their wealth
وَأَنفُسِهِمْ wa-anfusihim and their lives
فِى fī in
سَبِيلِ sabīli (the) way
ٱللَّهِ l-lahi (of) Allah
وَقَالُوا۟ waqālū and they said
لَا lā (Do) not
تَنفِرُوا۟ tanfirū go forth
فِى fī in
ٱلْحَرِّ ۗ l-ḥari the heat
قُلْ qul Say
نَارُ nāru (The) Fire
جَهَنَّمَ jahannama (of) Hell
أَشَدُّ ashaddu (is) more intense
حَرًّۭا ۚ ḥarran (in) heat
لَّوْ law If (only)
كَانُوا۟ kānū they could
يَفْقَهُونَ yafqahūna understand

Verse 82 - Surah At-Tawba: 8 words

فَلْيَضْحَكُوا۟ قَلِيلًۭا وَلْيَبْكُوا۟ كَثِيرًۭا جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ

So let them laugh a little and [then] weep much as recompense for what they used to earn.

فَلْيَضْحَكُوا۟ falyaḍḥakū So let them laugh
قَلِيلًۭا qalīlan a little
وَلْيَبْكُوا۟ walyabkū and let them weep
كَثِيرًۭا kathīran much
جَزَآءًۢ jazāan (as) a recompense
بِمَا bimā for what
كَانُوا۟ kānū they used to
يَكْسِبُونَ yaksibūna earn

Verse 83 - Surah At-Tawba: 25 words

فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٍۢ مِّنْهُمْ فَٱسْتَـْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا۟ مَعِىَ أَبَدًۭا وَلَن تُقَـٰتِلُوا۟ مَعِىَ عَدُوًّا ۖ إِنَّكُمْ رَضِيتُم بِٱلْقُعُودِ أَوَّلَ مَرَّةٍۢ فَٱقْعُدُوا۟ مَعَ ٱلْخَـٰلِفِينَ

If Allah should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind."

فَإِن fa-in Then if
رَّجَعَكَ rajaʿaka Allah returns you
ٱللَّهُ l-lahu Allah returns you
إِلَىٰ ilā to
طَآئِفَةٍۢ ṭāifatin a group
مِّنْهُمْ min'hum of them
فَٱسْتَـْٔذَنُوكَ fa-is'tadhanūka and they ask you permission
لِلْخُرُوجِ lil'khurūji to go out
فَقُل faqul then say
لَّن lan Never
تَخْرُجُوا۟ takhrujū will you come out
مَعِىَ maʿiya with me
أَبَدًۭا abadan ever
وَلَن walan and never
تُقَـٰتِلُوا۟ tuqātilū will you fight
مَعِىَ maʿiya with me
عَدُوًّا ۖ ʿaduwwan any enemy
إِنَّكُمْ innakum Indeed, you
رَضِيتُم raḍītum were satisfied
بِٱلْقُعُودِ bil-quʿūdi with sitting
أَوَّلَ awwala (the) first
مَرَّةٍۢ marratin time
فَٱقْعُدُوا۟ fa-uq'ʿudū so sit
مَعَ maʿa with
ٱلْخَـٰلِفِينَ l-khālifīna those who stay behind

Verse 84 - Surah At-Tawba: 18 words

وَلَا تُصَلِّ عَلَىٰٓ أَحَدٍۢ مِّنْهُم مَّاتَ أَبَدًۭا وَلَا تَقُمْ عَلَىٰ قَبْرِهِۦٓ ۖ إِنَّهُمْ كَفَرُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُوا۟ وَهُمْ فَـٰسِقُونَ

And do not pray [the funeral prayer, O Muhammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allah and His Messenger and died while they were defiantly disobedient.

وَلَا walā And not
تُصَلِّ tuṣalli you pray
عَلَىٰٓ ʿalā for
أَحَدٍۢ aḥadin any
مِّنْهُم min'hum of them
مَّاتَ māta who dies
أَبَدًۭا abadan ever
وَلَا walā and not
تَقُمْ taqum you stand
عَلَىٰ ʿalā by
قَبْرِهِۦٓ ۖ qabrihi his grave
إِنَّهُمْ innahum Indeed, they
كَفَرُوا۟ kafarū disbelieved
بِٱللَّهِ bil-lahi in Allah
وَرَسُولِهِۦ warasūlihi and His Messenger
وَمَاتُوا۟ wamātū and died
وَهُمْ wahum while they were
فَـٰسِقُونَ fāsiqūna defiantly disobedient

Verse 85 - Surah At-Tawba: 16 words

وَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَأَوْلَـٰدُهُمْ ۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِى ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَـٰفِرُونَ

And let not their wealth and their children impress you. Allah only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers.

وَلَا walā And (let) not
تُعْجِبْكَ tuʿ'jib'ka impress you
أَمْوَٰلُهُمْ amwāluhum their wealth
وَأَوْلَـٰدُهُمْ ۚ wa-awlāduhum and their children
إِنَّمَا innamā Only
يُرِيدُ yurīdu Allah intends
ٱللَّهُ l-lahu Allah intends
أَن an to
يُعَذِّبَهُم yuʿadhibahum punish them
بِهَا bihā with it
فِى fī in
ٱلدُّنْيَا l-dun'yā the world
وَتَزْهَقَ watazhaqa and will depart
أَنفُسُهُمْ anfusuhum their souls
وَهُمْ wahum while they
كَـٰفِرُونَ kāfirūna (are) disbelievers

Verse 86 - Surah At-Tawba: 18 words

وَإِذَآ أُنزِلَتْ سُورَةٌ أَنْ ءَامِنُوا۟ بِٱللَّهِ وَجَـٰهِدُوا۟ مَعَ رَسُولِهِ ٱسْتَـْٔذَنَكَ أُو۟لُوا۟ ٱلطَّوْلِ مِنْهُمْ وَقَالُوا۟ ذَرْنَا نَكُن مَّعَ ٱلْقَـٰعِدِينَ

And when a surah was revealed [enjoining them] to believe in Allah and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, "Leave us to be with them who sit [at home]."

وَإِذَآ wa-idhā And when
أُنزِلَتْ unzilat was revealed
سُورَةٌ sūratun a Surah
أَنْ an that
ءَامِنُوا۟ āminū believe
بِٱللَّهِ bil-lahi in Allah
وَجَـٰهِدُوا۟ wajāhidū and strive
مَعَ maʿa with
رَسُولِهِ rasūlihi His Messenger
ٱسْتَـْٔذَنَكَ is'tadhanaka ask your permission
أُو۟لُوا۟ ulū (the) men
ٱلطَّوْلِ l-ṭawli (of) wealth
مِنْهُمْ min'hum among them
وَقَالُوا۟ waqālū and said
ذَرْنَا dharnā Leave us
نَكُن nakun (to) be
مَّعَ maʿa with
ٱلْقَـٰعِدِينَ l-qāʿidīna those who sit

Verse 87 - Surah At-Tawba: 11 words

رَضُوا۟ بِأَن يَكُونُوا۟ مَعَ ٱلْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ

They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand.

رَضُوا۟ raḍū They (were) satisfied
بِأَن bi-an to
يَكُونُوا۟ yakūnū be
مَعَ maʿa with
ٱلْخَوَالِفِ l-khawālifi those who stay behind
وَطُبِعَ waṭubiʿa and were sealed
عَلَىٰ ʿalā [on]
قُلُوبِهِمْ qulūbihim their hearts
فَهُمْ fahum so they
لَا lā (do) not
يَفْقَهُونَ yafqahūna understand

Verse 88 - Surah At-Tawba: 14 words

لَـٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ جَـٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ ۚ وَأُو۟لَـٰٓئِكَ لَهُمُ ٱلْخَيْرَٰتُ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ

But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good, and it is those who are the successful.

لَـٰكِنِ lākini But
ٱلرَّسُولُ l-rasūlu the Messenger
وَٱلَّذِينَ wa-alladhīna and those who
ءَامَنُوا۟ āmanū believed
مَعَهُۥ maʿahu with him
جَـٰهَدُوا۟ jāhadū strove
بِأَمْوَٰلِهِمْ bi-amwālihim with their wealth
وَأَنفُسِهِمْ ۚ wa-anfusihim and their lives
وَأُو۟لَـٰٓئِكَ wa-ulāika And those
لَهُمُ lahumu for them
ٱلْخَيْرَٰتُ ۖ l-khayrātu (are) the good things
وَأُو۟لَـٰٓئِكَ wa-ulāika and those
هُمُ humu they
ٱلْمُفْلِحُونَ l-muf'liḥūna (are) the successful ones

Verse 89 - Surah At-Tawba: 13 words

أَعَدَّ ٱللَّهُ لَهُمْ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ

Allah has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.

أَعَدَّ aʿadda Allah has prepared
ٱللَّهُ l-lahu Allah has prepared
لَهُمْ lahum for them
جَنَّـٰتٍۢ jannātin Gardens
تَجْرِى tajrī flows
مِن min from
تَحْتِهَا taḥtihā underneath it
ٱلْأَنْهَـٰرُ l-anhāru the rivers
خَـٰلِدِينَ khālidīna (will) abide forever
فِيهَا ۚ fīhā in it
ذَٰلِكَ dhālika That
ٱلْفَوْزُ l-fawzu (is) the success
ٱلْعَظِيمُ l-ʿaẓīmu the great

Verse 90 - Surah At-Tawba: 17 words

وَجَآءَ ٱلْمُعَذِّرُونَ مِنَ ٱلْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ ٱلَّذِينَ كَذَبُوا۟ ٱللَّهَ وَرَسُولَهُۥ ۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ عَذَابٌ أَلِيمٌۭ

And those with excuses among the bedouins came to be permitted [to remain], and they who had lied to Allah and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.

وَجَآءَ wajāa And came
ٱلْمُعَذِّرُونَ l-muʿadhirūna the ones who make excuses
مِنَ mina of
ٱلْأَعْرَابِ l-aʿrābi the bedouins
لِيُؤْذَنَ liyu'dhana that permission be granted
لَهُمْ lahum to them
وَقَعَدَ waqaʿada and sat
ٱلَّذِينَ alladhīna those who
كَذَبُوا۟ kadhabū lied
ٱللَّهَ l-laha (to) Allah
وَرَسُولَهُۥ ۚ warasūlahu and His Messenger
سَيُصِيبُ sayuṣību Will strike
ٱلَّذِينَ alladhīna those who
كَفَرُوا۟ kafarū disbelieved
مِنْهُمْ min'hum among them
عَذَابٌ ʿadhābun a punishment
أَلِيمٌۭ alīmun painful

Verse 91 - Surah At-Tawba: 26 words

لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا۟ لِلَّهِ وَرَسُولِهِۦ ۚ مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٍۢ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ

There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort when they are sincere to Allah and His Messenger. There is not upon the doers of good any cause [for blame]. And Allah is Forgiving and Merciful.

لَّيْسَ laysa Not
عَلَى ʿalā on
ٱلضُّعَفَآءِ l-ḍuʿafāi the weak
وَلَا walā and not
عَلَى ʿalā on
ٱلْمَرْضَىٰ l-marḍā the sick
وَلَا walā and not
عَلَى ʿalā on
ٱلَّذِينَ alladhīna those who
لَا lā not
يَجِدُونَ yajidūna they find
مَا mā what
يُنفِقُونَ yunfiqūna they (can) spend
حَرَجٌ ḥarajun any blame
إِذَا idhā if
نَصَحُوا۟ naṣaḥū they (are) sincere
لِلَّهِ lillahi to Allah
وَرَسُولِهِۦ ۚ warasūlihi and His Messenger
مَا mā Not
عَلَى ʿalā (is) on
ٱلْمُحْسِنِينَ l-muḥ'sinīna the good-doers
مِن min any
سَبِيلٍۢ ۚ sabīlin way (for blame)
وَٱللَّهُ wal-lahu And Allah
غَفُورٌۭ ghafūrun (is) Oft-Forgiving
رَّحِيمٌۭ raḥīmun Most Merciful

Verse 92 - Surah At-Tawba: 23 words

وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَآ أَجِدُ مَآ أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا۟ وَّأَعْيُنُهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ حَزَنًا أَلَّا يَجِدُوا۟ مَا يُنفِقُونَ

Nor [is there blame] upon those who, when they came to you that you might give them mounts, you said, "I can find nothing for you to ride upon." They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allah].

وَلَا walā And not
عَلَى ʿalā on
ٱلَّذِينَ alladhīna those who
إِذَا idhā when
مَآ mā when
أَتَوْكَ atawka they came to you
لِتَحْمِلَهُمْ litaḥmilahum that you provide them with mounts
قُلْتَ qul'ta you said
لَآ lā Not
أَجِدُ ajidu I find
مَآ mā what
أَحْمِلُكُمْ aḥmilukum to mount you
عَلَيْهِ ʿalayhi on [it]
تَوَلَّوا۟ tawallaw They turned back
وَّأَعْيُنُهُمْ wa-aʿyunuhum with their eyes
تَفِيضُ tafīḍu flowing
مِنَ mina [of]
ٱلدَّمْعِ l-damʿi (with) the tears
حَزَنًا ḥazanan (of) sorrow
أَلَّا allā that not
يَجِدُوا۟ yajidū they find
مَا mā what
يُنفِقُونَ yunfiqūna they (could) spend

Verse 93 - Surah At-Tawba: 19 words

۞ إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ وَهُمْ أَغْنِيَآءُ ۚ رَضُوا۟ بِأَن يَكُونُوا۟ مَعَ ٱلْخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ

The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allah has sealed over their hearts, so they do not know.

۞ إِنَّمَا innamā Only
ٱلسَّبِيلُ l-sabīlu the way (blame)
عَلَى ʿalā (is) on
ٱلَّذِينَ alladhīna those who
يَسْتَـْٔذِنُونَكَ yastadhinūnaka ask your permission
وَهُمْ wahum while they
أَغْنِيَآءُ ۚ aghniyāu (are) rich
رَضُوا۟ raḍū They (are) satisfied
بِأَن bi-an to
يَكُونُوا۟ yakūnū be
مَعَ maʿa with
ٱلْخَوَالِفِ l-khawālifi those who stay behind
وَطَبَعَ waṭabaʿa and Allah sealed
ٱللَّهُ l-lahu and Allah sealed
عَلَىٰ ʿalā [on]
قُلُوبِهِمْ qulūbihim their hearts
فَهُمْ fahum so they
لَا lā (do) not
يَعْلَمُونَ yaʿlamūna know

Verse 94 - Surah At-Tawba: 30 words

يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ ۚ قُل لَّا تَعْتَذِرُوا۟ لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا ٱللَّهُ مِنْ أَخْبَارِكُمْ ۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَـٰلِمِ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allah has already informed us of your news. And Allah will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."

يَعْتَذِرُونَ yaʿtadhirūna They will make excuses
إِلَيْكُمْ ilaykum to you
إِذَا idhā when
رَجَعْتُمْ rajaʿtum you (have) returned
إِلَيْهِمْ ۚ ilayhim to them
قُل qul Say
لَّا lā (Do) not
تَعْتَذِرُوا۟ taʿtadhirū make excuse
لَن lan never
نُّؤْمِنَ nu'mina we will believe
لَكُمْ lakum you
قَدْ qad Verily
نَبَّأَنَا nabba-anā Allah (has) informed us
ٱللَّهُ l-lahu Allah (has) informed us
مِنْ min of
أَخْبَارِكُمْ ۚ akhbārikum your news
وَسَيَرَى wasayarā and Allah will see
ٱللَّهُ l-lahu and Allah will see
عَمَلَكُمْ ʿamalakum your deeds
وَرَسُولُهُۥ warasūluhu and His Messenger
ثُمَّ thumma Then
تُرَدُّونَ turaddūna you will be brought back
إِلَىٰ ilā to
عَـٰلِمِ ʿālimi (the) Knower
ٱلْغَيْبِ l-ghaybi (of) the unseen
وَٱلشَّهَـٰدَةِ wal-shahādati and the seen
فَيُنَبِّئُكُم fayunabbi-ukum then He will inform you
بِمَا bimā of what
كُنتُمْ kuntum you used (to)
تَعْمَلُونَ taʿmalūna do

Verse 95 - Surah At-Tawba: 18 words

سَيَحْلِفُونَ بِٱللَّهِ لَكُمْ إِذَا ٱنقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا۟ عَنْهُمْ ۖ فَأَعْرِضُوا۟ عَنْهُمْ ۖ إِنَّهُمْ رِجْسٌۭ ۖ وَمَأْوَىٰهُمْ جَهَنَّمُ جَزَآءًۢ بِمَا كَانُوا۟ يَكْسِبُونَ

They will swear by Allah to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.

سَيَحْلِفُونَ sayaḥlifūna They will swear
بِٱللَّهِ bil-lahi by Allah
لَكُمْ lakum to you
إِذَا idhā when
ٱنقَلَبْتُمْ inqalabtum you returned
إِلَيْهِمْ ilayhim to them
لِتُعْرِضُوا۟ lituʿ'riḍū that you may turn away
عَنْهُمْ ۖ ʿanhum from them
فَأَعْرِضُوا۟ fa-aʿriḍū So turn away
عَنْهُمْ ۖ ʿanhum from them
إِنَّهُمْ innahum indeed, they
رِجْسٌۭ ۖ rij'sun (are) impure
وَمَأْوَىٰهُمْ wamawāhum and their abode
جَهَنَّمُ jahannamu (is) Hell
جَزَآءًۢ jazāan a recompense
بِمَا bimā for what
كَانُوا۟ kānū they used (to)
يَكْسِبُونَ yaksibūna earn

Verse 96 - Surah At-Tawba: 14 words

يَحْلِفُونَ لَكُمْ لِتَرْضَوْا۟ عَنْهُمْ ۖ فَإِن تَرْضَوْا۟ عَنْهُمْ فَإِنَّ ٱللَّهَ لَا يَرْضَىٰ عَنِ ٱلْقَوْمِ ٱلْفَـٰسِقِينَ

They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allah is not satisfied with a defiantly disobedient people.

يَحْلِفُونَ yaḥlifūna They swear
لَكُمْ lakum to you
لِتَرْضَوْا۟ litarḍaw that you may be pleased
عَنْهُمْ ۖ ʿanhum with them
فَإِن fa-in But if
تَرْضَوْا۟ tarḍaw you are pleased
عَنْهُمْ ʿanhum with them
فَإِنَّ fa-inna then indeed
ٱللَّهَ l-laha Allah
لَا lā (is) not pleased
يَرْضَىٰ yarḍā (is) not pleased
عَنِ ʿani with
ٱلْقَوْمِ l-qawmi the people
ٱلْفَـٰسِقِينَ l-fāsiqīna (who are) defiantly disobedient

Verse 97 - Surah At-Tawba: 16 words

ٱلْأَعْرَابُ أَشَدُّ كُفْرًۭا وَنِفَاقًۭا وَأَجْدَرُ أَلَّا يَعْلَمُوا۟ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ

The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allah has revealed to His Messenger. And Allah is Knowing and Wise.

ٱلْأَعْرَابُ al-aʿrābu The bedouins
أَشَدُّ ashaddu (are) stronger
كُفْرًۭا kuf'ran (in) disbelief
وَنِفَاقًۭا wanifāqan and hypocrisy
وَأَجْدَرُ wa-ajdaru and more likely
أَلَّا allā that not
يَعْلَمُوا۟ yaʿlamū they know
حُدُودَ ḥudūda (the) limits
مَآ mā (of) what
أَنزَلَ anzala Allah (has) revealed
ٱللَّهُ l-lahu Allah (has) revealed
عَلَىٰ ʿalā to
رَسُولِهِۦ ۗ rasūlihi His Messenger
وَٱللَّهُ wal-lahu And Allah
عَلِيمٌ ʿalīmun (is) All-Knower
حَكِيمٌۭ ḥakīmun All-Wise

Verse 98 - Surah At-Tawba: 16 words

وَمِنَ ٱلْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمًۭا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَ ۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌۭ

And among the bedouins are some who consider what they spend as a loss and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allah is Hearing and Knowing.

وَمِنَ wamina And among
ٱلْأَعْرَابِ l-aʿrābi the bedouins
مَن man (is he) who
يَتَّخِذُ yattakhidhu takes
مَا mā what
يُنفِقُ yunfiqu he spends
مَغْرَمًۭا maghraman (as) a loss
وَيَتَرَبَّصُ wayatarabbaṣu and he awaits
بِكُمُ bikumu for you
ٱلدَّوَآئِرَ ۚ l-dawāira the turns (of misfortune)
عَلَيْهِمْ ʿalayhim Upon them
دَآئِرَةُ dāiratu (will be) the turn
ٱلسَّوْءِ ۗ l-sawi (of) the evil
وَٱللَّهُ wal-lahu And Allah
سَمِيعٌ samīʿun (is) All-Hearer
عَلِيمٌۭ ʿalīmun All-Knower

Verse 99 - Surah At-Tawba: 27 words

وَمِنَ ٱلْأَعْرَابِ مَن يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَـٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِ ۚ أَلَآ إِنَّهَا قُرْبَةٌۭ لَّهُمْ ۚ سَيُدْخِلُهُمُ ٱللَّهُ فِى رَحْمَتِهِۦٓ ۗ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ

But among the bedouins are some who believe in Allah and the Last Day and consider what they spend as means of nearness to Allah and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allah will admit them to His mercy. Indeed, Allah is Forgiving and Merciful.

وَمِنَ wamina But among
ٱلْأَعْرَابِ l-aʿrābi the bedouins
مَن man (is he) who
يُؤْمِنُ yu'minu believes
بِٱللَّهِ bil-lahi in Allah
وَٱلْيَوْمِ wal-yawmi and the Day
ٱلْـَٔاخِرِ l-ākhiri the Last
وَيَتَّخِذُ wayattakhidhu and takes
مَا mā what
يُنفِقُ yunfiqu he spends
قُرُبَـٰتٍ qurubātin (as) means of nearness
عِندَ ʿinda with
ٱللَّهِ l-lahi Allah
وَصَلَوَٰتِ waṣalawāti and blessings
ٱلرَّسُولِ ۚ l-rasūli (of) the Messenger
أَلَآ alā Behold
إِنَّهَا innahā Indeed, it
قُرْبَةٌۭ qur'batun (is) a means of nearness
لَّهُمْ ۚ lahum for them
سَيُدْخِلُهُمُ sayud'khiluhumu Allah will admit them
ٱللَّهُ l-lahu Allah will admit them
فِى fī to
رَحْمَتِهِۦٓ ۗ raḥmatihi His Mercy
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
غَفُورٌۭ ghafūrun (is) Oft-Forgiving
رَّحِيمٌۭ raḥīmun Most Merciful

Verse 100 - Surah At-Tawba: 25 words

وَٱلسَّـٰبِقُونَ ٱلْأَوَّلُونَ مِنَ ٱلْمُهَـٰجِرِينَ وَٱلْأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحْسَـٰنٍۢ رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ وَأَعَدَّ لَهُمْ جَنَّـٰتٍۢ تَجْرِى تَحْتَهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًۭا ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ

And the first forerunners [in the faith] among the Muhajireen and the Ansar and those who followed them with good conduct - Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.

وَٱلسَّـٰبِقُونَ wal-sābiqūna And the forerunners
ٱلْأَوَّلُونَ l-awalūna the first
مِنَ mina among
ٱلْمُهَـٰجِرِينَ l-muhājirīna the emigrants
وَٱلْأَنصَارِ wal-anṣāri and the helpers
وَٱلَّذِينَ wa-alladhīna and those who
ٱتَّبَعُوهُم ittabaʿūhum followed them
بِإِحْسَـٰنٍۢ bi-iḥ'sānin in righteousness
رَّضِىَ raḍiya Allah is pleased
ٱللَّهُ l-lahu Allah is pleased
عَنْهُمْ ʿanhum with them
وَرَضُوا۟ waraḍū and they are pleased
عَنْهُ ʿanhu with Him
وَأَعَدَّ wa-aʿadda And He has prepared
لَهُمْ lahum for them
جَنَّـٰتٍۢ jannātin Gardens
تَجْرِى tajrī flows
تَحْتَهَا taḥtahā underneath it
ٱلْأَنْهَـٰرُ l-anhāru the rivers
خَـٰلِدِينَ khālidīna will abide
فِيهَآ fīhā in it
أَبَدًۭا ۚ abadan forever
ذَٰلِكَ dhālika That
ٱلْفَوْزُ l-fawzu (is) the success
ٱلْعَظِيمُ l-ʿaẓīmu the great

Verse 101 - Surah At-Tawba: 22 words

وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ مُنَـٰفِقُونَ ۖ وَمِنْ أَهْلِ ٱلْمَدِينَةِ ۖ مَرَدُوا۟ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْ ۖ نَحْنُ نَعْلَمُهُمْ ۚ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍۢ

And among those around you of the bedouins are hypocrites, and [also] from the people of Madinah. They have become accustomed to hypocrisy. You, [O Muhammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.

وَمِمَّنْ wamimman And among those
حَوْلَكُم ḥawlakum around you
مِّنَ mina of
ٱلْأَعْرَابِ l-aʿrābi the bedouins
مُنَـٰفِقُونَ ۖ munāfiqūna (are) hypocrites
وَمِنْ wamin and (also) from
أَهْلِ ahli people
ٱلْمَدِينَةِ ۖ l-madīnati (of) the Madinah
مَرَدُوا۟ maradū They persist
عَلَى ʿalā in
ٱلنِّفَاقِ l-nifāqi the hypocrisy
لَا lā not
تَعْلَمُهُمْ ۖ taʿlamuhum you know them
نَحْنُ naḥnu We
نَعْلَمُهُمْ ۚ naʿlamuhum [We] know them
سَنُعَذِّبُهُم sanuʿadhibuhum We will punish them
مَّرَّتَيْنِ marratayni twice
ثُمَّ thumma then
يُرَدُّونَ yuraddūna they will be returned
إِلَىٰ ilā to
عَذَابٍ ʿadhābin a punishment
عَظِيمٍۢ ʿaẓīmin great

Verse 102 - Surah At-Tawba: 17 words

وَءَاخَرُونَ ٱعْتَرَفُوا۟ بِذُنُوبِهِمْ خَلَطُوا۟ عَمَلًۭا صَـٰلِحًۭا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ

And [there are] others who have acknowledged their sins. They had mixed a righteous deed with another that was bad. Perhaps Allah will turn to them in forgiveness. Indeed, Allah is Forgiving and Merciful.

وَءَاخَرُونَ waākharūna And others
ٱعْتَرَفُوا۟ iʿ'tarafū (who have) acknowledged
بِذُنُوبِهِمْ bidhunūbihim their sins
خَلَطُوا۟ khalaṭū They had mixed
عَمَلًۭا ʿamalan a deed
صَـٰلِحًۭا ṣāliḥan righteous
وَءَاخَرَ waākhara (with) other
سَيِّئًا sayyi-an (that was) evil
عَسَى ʿasā Perhaps
ٱللَّهُ l-lahu Allah
أَن an [that]
يَتُوبَ yatūba will turn (in mercy)
عَلَيْهِمْ ۚ ʿalayhim to them
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
غَفُورٌۭ ghafūrun (is) Oft-Forgiving
رَّحِيمٌ raḥīmun Most Merciful

Verse 103 - Surah At-Tawba: 16 words

خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةًۭ تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَوٰتَكَ سَكَنٌۭ لَّهُمْ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

Take, [O, Muhammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allah 's blessings] upon them. Indeed, your invocations are reassurance for them. And Allah is Hearing and Knowing.

خُذْ khudh Take
مِنْ min from
أَمْوَٰلِهِمْ amwālihim their wealth
صَدَقَةًۭ ṣadaqatan a charity
تُطَهِّرُهُمْ tuṭahhiruhum purifying them
وَتُزَكِّيهِم watuzakkīhim and cause them increase
بِهَا bihā by it
وَصَلِّ waṣalli and bless
عَلَيْهِمْ ۖ ʿalayhim [upon] them
إِنَّ inna Indeed
صَلَوٰتَكَ ṣalataka your blessings
سَكَنٌۭ sakanun (are a) reassurance
لَّهُمْ ۗ lahum for them
وَٱللَّهُ wal-lahu And Allah
سَمِيعٌ samīʿun (is) All-Hearer
عَلِيمٌ ʿalīmun All-Knower

Verse 104 - Surah At-Tawba: 16 words

أَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ هُوَ يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَأْخُذُ ٱلصَّدَقَـٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

Do they not know that it is Allah who accepts repentance from His servants and receives charities and that it is Allah who is the Accepting of repentance, the Merciful?

أَلَمْ alam Do not
يَعْلَمُوٓا۟ yaʿlamū they know
أَنَّ anna that
ٱللَّهَ l-laha Allah
هُوَ huwa (is) He
يَقْبَلُ yaqbalu (Who) accepts
ٱلتَّوْبَةَ l-tawbata the repentance
عَنْ ʿan from
عِبَادِهِۦ ʿibādihi His slaves
وَيَأْخُذُ wayakhudhu and takes
ٱلصَّدَقَـٰتِ l-ṣadaqāti the charities
وَأَنَّ wa-anna and that
ٱللَّهَ l-laha Allah
هُوَ huwa He
ٱلتَّوَّابُ l-tawābu (is) the Acceptor of repentance
ٱلرَّحِيمُ l-raḥīmu the Most Merciful

Verse 105 - Surah At-Tawba: 16 words

وَقُلِ ٱعْمَلُوا۟ فَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُۥ وَٱلْمُؤْمِنُونَ ۖ وَسَتُرَدُّونَ إِلَىٰ عَـٰلِمِ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

And say, "Do [as you will], for Allah will see your deeds, and [so, will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."

وَقُلِ waquli And say
ٱعْمَلُوا۟ iʿ'malū Do
فَسَيَرَى fasayarā then Allah will see
ٱللَّهُ l-lahu then Allah will see
عَمَلَكُمْ ʿamalakum your deed
وَرَسُولُهُۥ warasūluhu and His Messenger
وَٱلْمُؤْمِنُونَ ۖ wal-mu'minūna and the believers
وَسَتُرَدُّونَ wasaturaddūna And you will be brought back
إِلَىٰ ilā to
عَـٰلِمِ ʿālimi (the) Knower
ٱلْغَيْبِ l-ghaybi (of) the unseen
وَٱلشَّهَـٰدَةِ wal-shahādati and the seen
فَيُنَبِّئُكُم fayunabbi-ukum then He will inform you
بِمَا bimā of what
كُنتُمْ kuntum you used (to)
تَعْمَلُونَ taʿmalūna do

Verse 106 - Surah At-Tawba: 12 words

وَءَاخَرُونَ مُرْجَوْنَ لِأَمْرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌۭ

And [there are] others deferred until the command of Allah - whether He will punish them or whether He will forgive them. And Allah is Knowing and Wise.

وَءَاخَرُونَ waākharūna And others
مُرْجَوْنَ mur'jawna deferred
لِأَمْرِ li-amri for the Command of Allah
ٱللَّهِ l-lahi for the Command of Allah
إِمَّا immā whether
يُعَذِّبُهُمْ yuʿadhibuhum He will punish them
وَإِمَّا wa-immā or
يَتُوبُ yatūbu He will turn (in mercy)
عَلَيْهِمْ ۗ ʿalayhim to them
وَٱللَّهُ wal-lahu And Allah
عَلِيمٌ ʿalīmun (is) All-Knower
حَكِيمٌۭ ḥakīmun All-Wise

Verse 107 - Surah At-Tawba: 24 words

وَٱلَّذِينَ ٱتَّخَذُوا۟ مَسْجِدًۭا ضِرَارًۭا وَكُفْرًۭا وَتَفْرِيقًۢا بَيْنَ ٱلْمُؤْمِنِينَ وَإِرْصَادًۭا لِّمَنْ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبْلُ ۚ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَآ إِلَّا ٱلْحُسْنَىٰ ۖ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَـٰذِبُونَ

And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allah and His Messenger before. And they will surely swear, "We intended only the best." And Allah testifies that indeed they are liars.

وَٱلَّذِينَ wa-alladhīna And those who
ٱتَّخَذُوا۟ ittakhadhū take
مَسْجِدًۭا masjidan a masjid
ضِرَارًۭا ḍirāran (for causing) harm
وَكُفْرًۭا wakuf'ran and (for) disbelief
وَتَفْرِيقًۢا watafrīqan and (for) division
بَيْنَ bayna among
ٱلْمُؤْمِنِينَ l-mu'minīna the believers
وَإِرْصَادًۭا wa-ir'ṣādan and (as) a station
لِّمَنْ liman for whoever
حَارَبَ ḥāraba warred
ٱللَّهَ l-laha (against) Allah
وَرَسُولَهُۥ warasūlahu and His Messenger
مِن min before
قَبْلُ ۚ qablu before
وَلَيَحْلِفُنَّ walayaḥlifunna And surely they will swear
إِنْ in Not
أَرَدْنَآ aradnā we wish
إِلَّا illā except
ٱلْحُسْنَىٰ ۖ l-ḥus'nā the good
وَٱللَّهُ wal-lahu But Allah
يَشْهَدُ yashhadu bears witness
إِنَّهُمْ innahum indeed, they
لَكَـٰذِبُونَ lakādhibūna (are) surely liars

Verse 108 - Surah At-Tawba: 23 words

لَا تَقُمْ فِيهِ أَبَدًۭا ۚ لَّمَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ ۚ فِيهِ رِجَالٌۭ يُحِبُّونَ أَن يَتَطَهَّرُوا۟ ۚ وَٱللَّهُ يُحِبُّ ٱلْمُطَّهِّرِينَ

Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day is more worthy for you to stand in. Within it are men who love to purify themselves; and Allah loves those who purify themselves.

لَا lā (Do) not
تَقُمْ taqum stand
فِيهِ fīhi in it
أَبَدًۭا ۚ abadan ever
لَّمَسْجِدٌ lamasjidun A masjid
أُسِّسَ ussisa founded
عَلَى ʿalā on
ٱلتَّقْوَىٰ l-taqwā the righteousness
مِنْ min from
أَوَّلِ awwali (the) first
يَوْمٍ yawmin day
أَحَقُّ aḥaqqu (is) more worthy
أَن an that
تَقُومَ taqūma you stand
فِيهِ ۚ fīhi in it
فِيهِ fīhi Within it
رِجَالٌۭ rijālun (are) men
يُحِبُّونَ yuḥibbūna who love
أَن an to
يَتَطَهَّرُوا۟ ۚ yataṭahharū purify themselves
وَٱللَّهُ wal-lahu and Allah
يُحِبُّ yuḥibbu loves
ٱلْمُطَّهِّرِينَ l-muṭahirīna the ones who purify themselves

Verse 109 - Surah At-Tawba: 27 words

أَفَمَنْ أَسَّسَ بُنْيَـٰنَهُۥ عَلَىٰ تَقْوَىٰ مِنَ ٱللَّهِ وَرِضْوَٰنٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَـٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارٍۢ فَٱنْهَارَ بِهِۦ فِى نَارِ جَهَنَّمَ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ

Then is one who laid the foundation of his building on righteousness [with fear] from Allah and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allah does not guide the wrongdoing people.

أَفَمَنْ afaman Then is (one) who
أَسَّسَ assasa founded
بُنْيَـٰنَهُۥ bun'yānahu his building
عَلَىٰ ʿalā on
تَقْوَىٰ taqwā righteousness
مِنَ mina from
ٱللَّهِ l-lahi Allah
وَرِضْوَٰنٍ wariḍ'wānin and (His) pleasure
خَيْرٌ khayrun better
أَم am or
مَّنْ man (one) who
أَسَّسَ assasa founded
بُنْيَـٰنَهُۥ bun'yānahu his building
عَلَىٰ ʿalā on
شَفَا shafā edge
جُرُفٍ jurufin (of) a cliff
هَارٍۢ hārin (about to) collapse
فَٱنْهَارَ fa-in'hāra so it collapsed
بِهِۦ bihi with him
فِى fī in
نَارِ nāri (the) Fire
جَهَنَّمَ ۗ jahannama (of) Hell
وَٱللَّهُ wal-lahu And Allah
لَا lā (does) not
يَهْدِى yahdī guide
ٱلْقَوْمَ l-qawma the wrongdoing people
ٱلظَّـٰلِمِينَ l-ẓālimīna the wrongdoing people

Verse 110 - Surah At-Tawba: 15 words

لَا يَزَالُ بُنْيَـٰنُهُمُ ٱلَّذِى بَنَوْا۟ رِيبَةًۭ فِى قُلُوبِهِمْ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمْ ۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌ

Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are stopped. And Allah is Knowing and Wise.

لَا lā Not
يَزَالُ yazālu (will) cease
بُنْيَـٰنُهُمُ bun'yānuhumu their building
ٱلَّذِى alladhī which
بَنَوْا۟ banaw they built
رِيبَةًۭ rībatan a (cause of) doubt
فِى fī in
قُلُوبِهِمْ qulūbihim their hearts
إِلَّآ illā except
أَن an that
تَقَطَّعَ taqaṭṭaʿa (are) cut into pieces
قُلُوبُهُمْ ۗ qulūbuhum their hearts
وَٱللَّهُ wal-lahu And Allah
عَلِيمٌ ʿalīmun (is) All-Knower
حَكِيمٌ ḥakīmun All-Wise

Verse 111 - Surah At-Tawba: 37 words

۞ إِنَّ ٱللَّهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم بِأَنَّ لَهُمُ ٱلْجَنَّةَ ۚ يُقَـٰتِلُونَ فِى سَبِيلِ ٱللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ ۖ وَعْدًا عَلَيْهِ حَقًّۭا فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ وَٱلْقُرْءَانِ ۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِۦ مِنَ ٱللَّهِ ۚ فَٱسْتَبْشِرُوا۟ بِبَيْعِكُمُ ٱلَّذِى بَايَعْتُم بِهِۦ ۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ

Indeed, Allah has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allah, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur'an. And who is truer to his covenant than Allah? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.

۞ إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
ٱشْتَرَىٰ ish'tarā (has) purchased
مِنَ mina from
ٱلْمُؤْمِنِينَ l-mu'minīna the believers
أَنفُسَهُمْ anfusahum their lives
وَأَمْوَٰلَهُم wa-amwālahum and their wealth
بِأَنَّ bi-anna because
لَهُمُ lahumu for them
ٱلْجَنَّةَ ۚ l-janata (is) Paradise
يُقَـٰتِلُونَ yuqātilūna They fight
فِى fī in
سَبِيلِ sabīli (the) way
ٱللَّهِ l-lahi (of) Allah
فَيَقْتُلُونَ fayaqtulūna they slay
وَيُقْتَلُونَ ۖ wayuq'talūna and they are slain
وَعْدًا waʿdan A promise
عَلَيْهِ ʿalayhi upon Him
حَقًّۭا ḥaqqan true
فِى fī in
ٱلتَّوْرَىٰةِ l-tawrāti the Taurat
وَٱلْإِنجِيلِ wal-injīli and the Injeel
وَٱلْقُرْءَانِ ۚ wal-qur'āni and the Quran
وَمَنْ waman And who
أَوْفَىٰ awfā (is) more faithful
بِعَهْدِهِۦ biʿahdihi to his promise
مِنَ mina than
ٱللَّهِ ۚ l-lahi Allah
فَٱسْتَبْشِرُوا۟ fa-is'tabshirū So rejoice
بِبَيْعِكُمُ bibayʿikumu in your transaction
ٱلَّذِى alladhī which
بَايَعْتُم bāyaʿtum you have contracted
بِهِۦ ۚ bihi [with it]
وَذَٰلِكَ wadhālika And that
هُوَ huwa it
ٱلْفَوْزُ l-fawzu (is) the success
ٱلْعَظِيمُ l-ʿaẓīmu the great

Verse 112 - Surah At-Tawba: 16 words

ٱلتَّـٰٓئِبُونَ ٱلْعَـٰبِدُونَ ٱلْحَـٰمِدُونَ ٱلسَّـٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّـٰجِدُونَ ٱلْـَٔامِرُونَ بِٱلْمَعْرُوفِ وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَـٰفِظُونَ لِحُدُودِ ٱللَّهِ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ

[Such believers are] the repentant, the worshippers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah. And give good tidings to the believers.

ٱلتَّـٰٓئِبُونَ al-tāibūna Those who turn in repentance
ٱلْعَـٰبِدُونَ l-ʿābidūna those who worship
ٱلْحَـٰمِدُونَ l-ḥāmidūna those who praise
ٱلسَّـٰٓئِحُونَ l-sāiḥūna those who go out
ٱلرَّٰكِعُونَ l-rākiʿūna those who bow down
ٱلسَّـٰجِدُونَ l-sājidūna those who prostrate
ٱلْـَٔامِرُونَ l-āmirūna those who enjoin
بِٱلْمَعْرُوفِ bil-maʿrūfi the right
وَٱلنَّاهُونَ wal-nāhūna and those who forbid
عَنِ ʿani [on]
ٱلْمُنكَرِ l-munkari the wrong
وَٱلْحَـٰفِظُونَ wal-ḥāfiẓūna and those who observe
لِحُدُودِ liḥudūdi (the) limits
ٱللَّهِ ۗ l-lahi (of) Allah
وَبَشِّرِ wabashiri And give glad tidings
ٱلْمُؤْمِنِينَ l-mu'minīna (to) the believers

Verse 113 - Surah At-Tawba: 20 words

مَا كَانَ لِلنَّبِىِّ وَٱلَّذِينَ ءَامَنُوٓا۟ أَن يَسْتَغْفِرُوا۟ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓا۟ أُو۟لِى قُرْبَىٰ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَـٰبُ ٱلْجَحِيمِ

It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.

مَا mā Not
كَانَ kāna (it) is
لِلنَّبِىِّ lilnnabiyyi for the Prophet
وَٱلَّذِينَ wa-alladhīna and those who
ءَامَنُوٓا۟ āmanū believe
أَن an that
يَسْتَغْفِرُوا۟ yastaghfirū they ask forgiveness
لِلْمُشْرِكِينَ lil'mush'rikīna for the polytheists
وَلَوْ walaw even though
كَانُوٓا۟ kānū they be
أُو۟لِى ulī near of kin
قُرْبَىٰ qur'bā near of kin
مِنۢ min after
بَعْدِ baʿdi after
مَا mā [what]
تَبَيَّنَ tabayyana has become clear
لَهُمْ lahum to them
أَنَّهُمْ annahum that they
أَصْحَـٰبُ aṣḥābu (are the) companions
ٱلْجَحِيمِ l-jaḥīmi (of) the Hellfire

Verse 114 - Surah At-Tawba: 22 words

وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍۢ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوٌّۭ لِّلَّهِ تَبَرَّأَ مِنْهُ ۚ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٌۭ

And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to Abraham that his father was an enemy to Allah, he disassociated himself from him. Indeed was Abraham compassionate and patient.

وَمَا wamā And not
كَانَ kāna was
ٱسْتِغْفَارُ is'tigh'fāru (the) asking of forgiveness
إِبْرَٰهِيمَ ib'rāhīma (by) Ibrahim
لِأَبِيهِ li-abīhi for his father
إِلَّا illā except
عَن ʿan because
مَّوْعِدَةٍۢ mawʿidatin (of) a promise
وَعَدَهَآ waʿadahā he had promised it
إِيَّاهُ iyyāhu (to) him
فَلَمَّا falammā But when
تَبَيَّنَ tabayyana it became clear
لَهُۥٓ lahu to him
أَنَّهُۥ annahu that he
عَدُوٌّۭ ʿaduwwun (was) an enemy
لِّلَّهِ lillahi to Allah
تَبَرَّأَ tabarra-a he disassociated
مِنْهُ ۚ min'hu from him
إِنَّ inna Indeed
إِبْرَٰهِيمَ ib'rāhīma Ibrahim
لَأَوَّٰهٌ la-awwāhun (was) compassionate
حَلِيمٌۭ ḥalīmun forbearing

Verse 115 - Surah At-Tawba: 18 words

وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمًۢا بَعْدَ إِذْ هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ

And Allah would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allah is Knowing of all things.

وَمَا wamā And not
كَانَ kāna is
ٱللَّهُ l-lahu (for) Allah
لِيُضِلَّ liyuḍilla that He lets go astray
قَوْمًۢا qawman a people
بَعْدَ baʿda after
إِذْ idh [when]
هَدَىٰهُمْ hadāhum He has guided them
حَتَّىٰ ḥattā until
يُبَيِّنَ yubayyina He makes clear
لَهُم lahum to them
مَّا mā what
يَتَّقُونَ ۚ yattaqūna they should fear
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
بِكُلِّ bikulli (of) every
شَىْءٍ shayin thing
عَلِيمٌ ʿalīmun (is) All-Knower

Verse 116 - Surah At-Tawba: 17 words

إِنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ يُحْىِۦ وَيُمِيتُ ۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّۢ وَلَا نَصِيرٍۢ

Indeed, to Allah belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allah any protector or any helper.

إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
لَهُۥ lahu to Him (belongs)
مُلْكُ mul'ku the dominion
ٱلسَّمَـٰوَٰتِ l-samāwāti (of) the heavens
وَٱلْأَرْضِ ۖ wal-arḍi and the earth
يُحْىِۦ yuḥ'yī He gives life
وَيُمِيتُ ۚ wayumītu and He causes death
وَمَا wamā And not
لَكُم lakum for you
مِّن min besides Allah
دُونِ dūni besides Allah
ٱللَّهِ l-lahi besides Allah
مِن min any
وَلِىٍّۢ waliyyin protector
وَلَا walā and not
نَصِيرٍۢ naṣīrin any helper

Verse 117 - Surah At-Tawba: 27 words

لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِىِّ وَٱلْمُهَـٰجِرِينَ وَٱلْأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِى سَاعَةِ ٱلْعُسْرَةِ مِنۢ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍۢ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ ۚ إِنَّهُۥ بِهِمْ رَءُوفٌۭ رَّحِيمٌۭ

Allah has already forgiven the Prophet and the Muhajireen and the Ansar who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.

لَّقَد laqad Verily
تَّابَ tāba Allah turned (in mercy)
ٱللَّهُ l-lahu Allah turned (in mercy)
عَلَى ʿalā to
ٱلنَّبِىِّ l-nabiyi the Prophet
وَٱلْمُهَـٰجِرِينَ wal-muhājirīna and the emigrants
وَٱلْأَنصَارِ wal-anṣāri and the helpers
ٱلَّذِينَ alladhīna [those] who
ٱتَّبَعُوهُ ittabaʿūhu followed him
فِى fī in
سَاعَةِ sāʿati (the) hour
ٱلْعُسْرَةِ l-ʿus'rati (of) difficulty
مِنۢ min after
بَعْدِ baʿdi after
مَا mā [what]
كَادَ kāda had nearly
يَزِيغُ yazīghu deviated
قُلُوبُ qulūbu (the) hearts
فَرِيقٍۢ farīqin (of) a party
مِّنْهُمْ min'hum of them
ثُمَّ thumma then
تَابَ tāba He turned (in mercy)
عَلَيْهِمْ ۚ ʿalayhim to them
إِنَّهُۥ innahu Indeed, He
بِهِمْ bihim to them
رَءُوفٌۭ raūfun (is) Most Kind
رَّحِيمٌۭ raḥīmun Most Merciful

Verse 118 - Surah At-Tawba: 31 words

وَعَلَى ٱلثَّلَـٰثَةِ ٱلَّذِينَ خُلِّفُوا۟ حَتَّىٰٓ إِذَا ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوٓا۟ أَن لَّا مَلْجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوٓا۟ ۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

And [He also forgave] the three who were left behind [and regretted their error] to the point that the earth closed in on them in spite of its vastness and their souls confined them and they were certain that there is no refuge from Allah except in Him. Then He turned to them so they could repent. Indeed, Allah is the Accepting of repentance, the Merciful.

وَعَلَى waʿalā And on
ٱلثَّلَـٰثَةِ l-thalāthati the three
ٱلَّذِينَ alladhīna (of) those who
خُلِّفُوا۟ khullifū were left behind
حَتَّىٰٓ ḥattā until
إِذَا idhā when
ضَاقَتْ ḍāqat (was) straitened
عَلَيْهِمُ ʿalayhimu for them
ٱلْأَرْضُ l-arḍu the earth
بِمَا bimā though
رَحُبَتْ raḥubat it was vast
وَضَاقَتْ waḍāqat And (was) straitened
عَلَيْهِمْ ʿalayhim for them
أَنفُسُهُمْ anfusuhum their own souls
وَظَنُّوٓا۟ waẓannū and they were certain
أَن an that
لَّا lā (there is) no
مَلْجَأَ malja-a refuge
مِنَ mina from
ٱللَّهِ l-lahi Allah
إِلَّآ illā except
إِلَيْهِ ilayhi to Him
ثُمَّ thumma Then
تَابَ tāba He turned (in mercy)
عَلَيْهِمْ ʿalayhim to them
لِيَتُوبُوٓا۟ ۚ liyatūbū that they may repent
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
هُوَ huwa He
ٱلتَّوَّابُ l-tawābu (is) the Acceptor of repentance
ٱلرَّحِيمُ l-raḥīmu the Most Merciful

Verse 119 - Surah At-Tawba: 8 words

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَكُونُوا۟ مَعَ ٱلصَّـٰدِقِينَ

O you who have believed, fear Allah and be with those who are true.

يَـٰٓأَيُّهَا yāayyuhā O you
ٱلَّذِينَ alladhīna those who(believe)
ءَامَنُوا۟ āmanū believe
ٱتَّقُوا۟ ittaqū Fear
ٱللَّهَ l-laha Allah
وَكُونُوا۟ wakūnū and be
مَعَ maʿa with
ٱلصَّـٰدِقِينَ l-ṣādiqīna those who are truthful

Verse 120 - Surah At-Tawba: 52 words

مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُوا۟ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُوا۟ بِأَنفُسِهِمْ عَن نَّفْسِهِۦ ۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌۭ وَلَا نَصَبٌۭ وَلَا مَخْمَصَةٌۭ فِى سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئًۭا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّۢ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٌۭ صَـٰلِحٌ ۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

It was not [proper] for the people of Madinah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allah or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allah, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that is registered for them as a righteous deed. Indeed, Allah does not allow to be lost the reward of the doers of good.

مَا mā Not
كَانَ kāna it was
لِأَهْلِ li-ahli (for) the people
ٱلْمَدِينَةِ l-madīnati of the Madinah
وَمَنْ waman and who
حَوْلَهُم ḥawlahum were around them
مِّنَ mina of
ٱلْأَعْرَابِ l-aʿrābi the bedouins
أَن an that
يَتَخَلَّفُوا۟ yatakhallafū they remain behind
عَن ʿan after
رَّسُولِ rasūli the Messenger
ٱللَّهِ l-lahi of Allah
وَلَا walā and not
يَرْغَبُوا۟ yarghabū they prefer
بِأَنفُسِهِمْ bi-anfusihim their lives
عَن ʿan to
نَّفْسِهِۦ ۚ nafsihi his life
ذَٰلِكَ dhālika That is
بِأَنَّهُمْ bi-annahum because [they]
لَا lā (does) not
يُصِيبُهُمْ yuṣībuhum afflict them
ظَمَأٌۭ ẓama-on thirst
وَلَا walā and not
نَصَبٌۭ naṣabun fatigue
وَلَا walā and not
مَخْمَصَةٌۭ makhmaṣatun hunger
فِى fī in
سَبِيلِ sabīli (the) way
ٱللَّهِ l-lahi (of) Allah
وَلَا walā and not
يَطَـُٔونَ yaṭaūna they step
مَوْطِئًۭا mawṭi-an any step
يَغِيظُ yaghīẓu that angers
ٱلْكُفَّارَ l-kufāra the disbelievers
وَلَا walā and not
يَنَالُونَ yanālūna they inflict
مِنْ min on
عَدُوٍّۢ ʿaduwwin an enemy
نَّيْلًا naylan an infliction
إِلَّا illā except
كُتِبَ kutiba is recorded
لَهُم lahum for them
بِهِۦ bihi in it
عَمَلٌۭ ʿamalun (as) a deed
صَـٰلِحٌ ۚ ṣāliḥun righteous
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
لَا lā (does) not
يُضِيعُ yuḍīʿu allow to be lost
أَجْرَ ajra the reward
ٱلْمُحْسِنِينَ l-muḥ'sinīna (of) the good-doers

Verse 121 - Surah At-Tawba: 18 words

وَلَا يُنفِقُونَ نَفَقَةًۭ صَغِيرَةًۭ وَلَا كَبِيرَةًۭ وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا كَانُوا۟ يَعْمَلُونَ

Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allah may reward them for the best of what they were doing.

وَلَا walā And not
يُنفِقُونَ yunfiqūna they spend
نَفَقَةًۭ nafaqatan any spending
صَغِيرَةًۭ ṣaghīratan small
وَلَا walā and not
كَبِيرَةًۭ kabīratan big
وَلَا walā and not
يَقْطَعُونَ yaqṭaʿūna they cross
وَادِيًا wādiyan a valley
إِلَّا illā but
كُتِبَ kutiba is recorded
لَهُمْ lahum for them
لِيَجْزِيَهُمُ liyajziyahumu that Allah may reward them
ٱللَّهُ l-lahu that Allah may reward them
أَحْسَنَ aḥsana the best
مَا mā (of) what
كَانُوا۟ kānū they used (to)
يَعْمَلُونَ yaʿmalūna do

Verse 122 - Surah At-Tawba: 22 words

۞ وَمَا كَانَ ٱلْمُؤْمِنُونَ لِيَنفِرُوا۟ كَآفَّةًۭ ۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍۢ مِّنْهُمْ طَآئِفَةٌۭ لِّيَتَفَقَّهُوا۟ فِى ٱلدِّينِ وَلِيُنذِرُوا۟ قَوْمَهُمْ إِذَا رَجَعُوٓا۟ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ

And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn their people when they return to them that they might be cautious.

۞ وَمَا wamā And not
كَانَ kāna is
ٱلْمُؤْمِنُونَ l-mu'minūna (for) the believers
لِيَنفِرُوا۟ liyanfirū that they go forth
كَآفَّةًۭ ۚ kāffatan all together
فَلَوْلَا falawlā So if not
نَفَرَ nafara go forth
مِن min from
كُلِّ kulli every
فِرْقَةٍۢ fir'qatin group
مِّنْهُمْ min'hum among them
طَآئِفَةٌۭ ṭāifatun a party
لِّيَتَفَقَّهُوا۟ liyatafaqqahū that they may obtain understanding
فِى fī in
ٱلدِّينِ l-dīni the religion
وَلِيُنذِرُوا۟ waliyundhirū and that they may warn
قَوْمَهُمْ qawmahum their people
إِذَا idhā when
رَجَعُوٓا۟ rajaʿū they return
إِلَيْهِمْ ilayhim to them
لَعَلَّهُمْ laʿallahum so that they may
يَحْذَرُونَ yaḥdharūna beware

Verse 123 - Surah At-Tawba: 16 words

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ قَـٰتِلُوا۟ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلْكُفَّارِ وَلْيَجِدُوا۟ فِيكُمْ غِلْظَةًۭ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ

O you who have believed, fight those adjacent to you of the disbelievers and let them find in you harshness. And know that Allah is with the righteous.

يَـٰٓأَيُّهَا yāayyuhā O you
ٱلَّذِينَ alladhīna those who(believe)
ءَامَنُوا۟ āmanū believe
قَـٰتِلُوا۟ qātilū Fight
ٱلَّذِينَ alladhīna those who
يَلُونَكُم yalūnakum (are) close to you
مِّنَ mina of
ٱلْكُفَّارِ l-kufāri the disbelievers
وَلْيَجِدُوا۟ walyajidū and let them find
فِيكُمْ fīkum in you
غِلْظَةًۭ ۚ ghil'ẓatan harshness
وَٱعْلَمُوٓا۟ wa-iʿ'lamū And know
أَنَّ anna that
ٱللَّهَ l-laha Allah
مَعَ maʿa (is) with
ٱلْمُتَّقِينَ l-mutaqīna those who fear (Him)

Verse 124 - Surah At-Tawba: 18 words

وَإِذَا مَآ أُنزِلَتْ سُورَةٌۭ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَـٰذِهِۦٓ إِيمَـٰنًۭا ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَزَادَتْهُمْ إِيمَـٰنًۭا وَهُمْ يَسْتَبْشِرُونَ

And whenever a surah is revealed, there are among the hypocrites those who say, "Which of you has this increased faith?" As for those who believed, it has increased them in faith, while they are rejoicing.

وَإِذَا wa-idhā And whenever
مَآ mā And whenever
أُنزِلَتْ unzilat is revealed
سُورَةٌۭ sūratun a Surah
فَمِنْهُم famin'hum among them
مَّن man (are some) who
يَقُولُ yaqūlu say
أَيُّكُمْ ayyukum Which of you
زَادَتْهُ zādathu (has) increased [it]
هَـٰذِهِۦٓ hādhihi (by) this
إِيمَـٰنًۭا ۚ īmānan (in) faith
فَأَمَّا fa-ammā As for
ٱلَّذِينَ alladhīna those who
ءَامَنُوا۟ āmanū believe
فَزَادَتْهُمْ fazādathum then it has increased them
إِيمَـٰنًۭا īmānan (in) faith
وَهُمْ wahum and they
يَسْتَبْشِرُونَ yastabshirūna rejoice

Verse 125 - Surah At-Tawba: 12 words

وَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا۟ وَهُمْ كَـٰفِرُونَ

But as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil. And they will have died while they are disbelievers.

وَأَمَّا wa-ammā But as for
ٱلَّذِينَ alladhīna those
فِى fī in
قُلُوبِهِم qulūbihim their hearts
مَّرَضٌۭ maraḍun (is) a disease
فَزَادَتْهُمْ fazādathum (it) increases them
رِجْسًا rij'san (in) evil
إِلَىٰ ilā to
رِجْسِهِمْ rij'sihim their evil
وَمَاتُوا۟ wamātū And they die
وَهُمْ wahum while they
كَـٰفِرُونَ kāfirūna (are) disbelievers

Verse 126 - Surah At-Tawba: 16 words

أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِى كُلِّ عَامٍۢ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ

Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?

أَوَلَا awalā Do not
يَرَوْنَ yarawna they see
أَنَّهُمْ annahum that they
يُفْتَنُونَ yuf'tanūna are tried
فِى fī [in]
كُلِّ kulli every
عَامٍۢ ʿāmin year
مَّرَّةً marratan once
أَوْ aw or
مَرَّتَيْنِ marratayni twice
ثُمَّ thumma Yet
لَا lā not
يَتُوبُونَ yatūbūna they turn (in repentance)
وَلَا walā and not
هُمْ hum they
يَذَّكَّرُونَ yadhakkarūna pay heed

Verse 127 - Surah At-Tawba: 21 words

وَإِذَا مَآ أُنزِلَتْ سُورَةٌۭ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَىٰكُم مِّنْ أَحَدٍۢ ثُمَّ ٱنصَرَفُوا۟ ۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌۭ لَّا يَفْقَهُونَ

And whenever a surah is revealed, they look at each other, [saying], "Does anyone see you?" and then they dismiss themselves. Allah has dismissed their hearts because they are a people who do not understand.

وَإِذَا wa-idhā And whenever
مَآ mā And whenever
أُنزِلَتْ unzilat is revealed
سُورَةٌۭ sūratun a Surah
نَّظَرَ naẓara look
بَعْضُهُمْ baʿḍuhum some of them
إِلَىٰ ilā to
بَعْضٍ baʿḍin others
هَلْ hal Does
يَرَىٰكُم yarākum see you
مِّنْ min any
أَحَدٍۢ aḥadin one
ثُمَّ thumma Then
ٱنصَرَفُوا۟ ۚ inṣarafū they turn away
صَرَفَ ṣarafa Allah has turned away
ٱللَّهُ l-lahu Allah has turned away
قُلُوبَهُم qulūbahum their hearts
بِأَنَّهُمْ bi-annahum because they
قَوْمٌۭ qawmun (are) a people
لَّا lā not
يَفْقَهُونَ yafqahūna they understand

Verse 128 - Surah At-Tawba: 14 words

لَقَدْ جَآءَكُمْ رَسُولٌۭ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌۭ رَّحِيمٌۭ

There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you and to the believers is kind and merciful.

لَقَدْ laqad Certainly
جَآءَكُمْ jāakum (has) come to you
رَسُولٌۭ rasūlun a Messenger
مِّنْ min from
أَنفُسِكُمْ anfusikum yourselves
عَزِيزٌ ʿazīzun Grievous
عَلَيْهِ ʿalayhi to him
مَا mā (is) what
عَنِتُّمْ ʿanittum you suffer
حَرِيصٌ ḥarīṣun (he is) concerned
عَلَيْكُم ʿalaykum over you
بِٱلْمُؤْمِنِينَ bil-mu'minīna to the believers
رَءُوفٌۭ raūfun (he is) kind
رَّحِيمٌۭ raḥīmun (and) merciful

Verse 129 - Surah At-Tawba: 15 words

فَإِن تَوَلَّوْا۟ فَقُلْ حَسْبِىَ ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَهُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ

But if they turn away, [O Muhammad], say, "Sufficient for me is Allah; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."

فَإِن fa-in But if
تَوَلَّوْا۟ tawallaw they turn away
فَقُلْ faqul then say
حَسْبِىَ ḥasbiya Sufficient for me
ٱللَّهُ l-lahu (is) Allah
لَآ lā (There is) no
إِلَـٰهَ ilāha god
إِلَّا illā except
هُوَ ۖ huwa Him
عَلَيْهِ ʿalayhi On Him
تَوَكَّلْتُ ۖ tawakkaltu I put my trust
وَهُوَ wahuwa And He
رَبُّ rabbu (is the) Lord
ٱلْعَرْشِ l-ʿarshi (of) the Throne
ٱلْعَظِيمِ l-ʿaẓīmi the Great

See also

All surahs word by word

بسم الله الرحمن الرحيم Mon 22 Rabi' al-Thani
الاثنين 22 ربيع الآخر
هلال متناقص Waning Crescent Day 24 / 29.5
Illumination 30%
New moon in 5 days
الله أكبر Allah is the Greatest

إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ ۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا

God and His angels shower their blessings on the Prophet. O believers, you should also send your blessings on him, and salute him with a worthy greeting.

Al-Ahzab 33:56

Blessings on the Prophet ﷺ