Surah Yunus word by word
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Yunus (يونس) word by word, in full: Meccan, revealed in Mecca, 109 verses, 1,833 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.
With 1,833 words to discover, Surah Yunus becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.
Updated on 30 September 2026 at 4:42 AM
📖 10 min read
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Verse 1 - Surah Yunus: 5 words
▶ Verse word by word
الٓر ۚ تِلْكَ ءَايَـٰتُ ٱلْكِتَـٰبِ ٱلْحَكِيمِ
Alif, Lam, Ra. These are the verses of the wise Book
▶
الٓر ۚ
alif-lam-ra
Alif Lam Ra
▶
تِلْكَ
til'ka
These
▶
ءَايَـٰتُ
āyātu
(are the) verses
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
ٱلْحَكِيمِ
l-ḥakīmi
the wise
Verse 2 - Surah Yunus: 26 words
▶ Verse word by word
أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَآ إِلَىٰ رَجُلٍۢ مِّنْهُمْ أَنْ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓا۟ أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ ۗ قَالَ ٱلْكَـٰفِرُونَ إِنَّ هَـٰذَا لَسَـٰحِرٌۭ مُّبِينٌ
Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."
▶
أَكَانَ
akāna
Is it
▶
لِلنَّاسِ
lilnnāsi
for the mankind
▶
عَجَبًا
ʿajaban
a wonder
▶
أَنْ
an
that
▶
أَوْحَيْنَآ
awḥaynā
We revealed
▶
إِلَىٰ
ilā
to
▶
رَجُلٍۢ
rajulin
a man
▶
مِّنْهُمْ
min'hum
from (among) them
▶
أَنْ
an
that
▶
أَنذِرِ
andhiri
Warn
▶
ٱلنَّاسَ
l-nāsa
the mankind
▶
وَبَشِّرِ
wabashiri
and give glad tidings
▶
ٱلَّذِينَ
alladhīna
(to) those who
▶
ءَامَنُوٓا۟
āmanū
believe
▶
أَنَّ
anna
that
▶
لَهُمْ
lahum
for them
▶
قَدَمَ
qadama
(will be) a respectable position
▶
صِدْقٍ
ṣid'qin
(will be) a respectable position
▶
عِندَ
ʿinda
near
▶
رَبِّهِمْ ۗ
rabbihim
their Lord
▶
قَالَ
qāla
Said
▶
ٱلْكَـٰفِرُونَ
l-kāfirūna
the disbelievers
▶
إِنَّ
inna
Indeed
▶
هَـٰذَا
hādhā
this
▶
لَسَـٰحِرٌۭ
lasāḥirun
(is) surely a magician
▶
مُّبِينٌ
mubīnun
obvious
Verse 3 - Surah Yunus: 29 words
▶ Verse word by word
إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ يُدَبِّرُ ٱلْأَمْرَ ۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعْدِ إِذْنِهِۦ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَٱعْبُدُوهُ ۚ أَفَلَا تَذَكَّرُونَ
Indeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allah, your Lord, so worship Him. Then will you not remember?
▶
إِنَّ
inna
Indeed
▶
رَبَّكُمُ
rabbakumu
your Lord
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
ٱلَّذِى
alladhī
the One Who
▶
خَلَقَ
khalaqa
created
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضَ
wal-arḍa
and the earth
▶
فِى
fī
in
▶
سِتَّةِ
sittati
six
▶
أَيَّامٍۢ
ayyāmin
periods
▶
ثُمَّ
thumma
then
▶
ٱسْتَوَىٰ
is'tawā
He established
▶
عَلَى
ʿalā
on
▶
ٱلْعَرْشِ ۖ
l-ʿarshi
the Throne
▶
يُدَبِّرُ
yudabbiru
disposing
▶
ٱلْأَمْرَ ۖ
l-amra
the affairs
▶
مَا
mā
Not
▶
مِن
min
(is) any intercessor
▶
شَفِيعٍ
shafīʿin
(is) any intercessor
▶
إِلَّا
illā
except
▶
مِنۢ
min
after
▶
بَعْدِ
baʿdi
after
▶
إِذْنِهِۦ ۚ
idh'nihi
His permission
▶
ذَٰلِكُمُ
dhālikumu
That
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
رَبُّكُمْ
rabbukum
your Lord
▶
فَٱعْبُدُوهُ ۚ
fa-uʿ'budūhu
so worship Him
▶
أَفَلَا
afalā
Then will not
▶
تَذَكَّرُونَ
tadhakkarūna
you remember
Verse 4 - Surah Yunus: 28 words
▶ Verse word by word
إِلَيْهِ مَرْجِعُكُمْ جَمِيعًۭا ۖ وَعْدَ ٱللَّهِ حَقًّا ۚ إِنَّهُۥ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ لِيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ بِٱلْقِسْطِ ۚ وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ شَرَابٌۭ مِّنْ حَمِيمٍۢ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ
To Him is your return all together. [It is] the promise of Allah [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.
▶
إِلَيْهِ
ilayhi
To Him
▶
مَرْجِعُكُمْ
marjiʿukum
(will be) your return
▶
جَمِيعًۭا ۖ
jamīʿan
[all]
▶
وَعْدَ
waʿda
Promise
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
حَقًّا ۚ
ḥaqqan
(is) true
▶
إِنَّهُۥ
innahu
Indeed, He
▶
يَبْدَؤُا۟
yabda-u
originates
▶
ٱلْخَلْقَ
l-khalqa
the creation
▶
ثُمَّ
thumma
then
▶
يُعِيدُهُۥ
yuʿīduhu
He repeats it
▶
لِيَجْزِىَ
liyajziya
that He may reward
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believed
▶
وَعَمِلُوا۟
waʿamilū
and did
▶
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
the good deeds
▶
بِٱلْقِسْطِ ۚ
bil-qis'ṭi
in justice
▶
وَٱلَّذِينَ
wa-alladhīna
But those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
لَهُمْ
lahum
for them
▶
شَرَابٌۭ
sharābun
(will be) a drink
▶
مِّنْ
min
of
▶
حَمِيمٍۢ
ḥamīmin
boiling fluids
▶
وَعَذَابٌ
waʿadhābun
and a punishment
▶
أَلِيمٌۢ
alīmun
painful
▶
بِمَا
bimā
because
▶
كَانُوا۟
kānū
they used (to)
▶
يَكْفُرُونَ
yakfurūna
disbelieve
Verse 5 - Surah Yunus: 23 words
▶ Verse word by word
هُوَ ٱلَّذِى جَعَلَ ٱلشَّمْسَ ضِيَآءًۭ وَٱلْقَمَرَ نُورًۭا وَقَدَّرَهُۥ مَنَازِلَ لِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ ۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلْحَقِّ ۚ يُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍۢ يَعْلَمُونَ
It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allah has not created this except in truth. He details the signs for a people who know
▶
هُوَ
huwa
He
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
جَعَلَ
jaʿala
made
▶
ٱلشَّمْسَ
l-shamsa
the sun
▶
ضِيَآءًۭ
ḍiyāan
a shining light
▶
وَٱلْقَمَرَ
wal-qamara
and the moon
▶
نُورًۭا
nūran
a reflected light
▶
وَقَدَّرَهُۥ
waqaddarahu
and determined for it
▶
مَنَازِلَ
manāzila
phases
▶
لِتَعْلَمُوا۟
litaʿlamū
that you may know
▶
عَدَدَ
ʿadada
(the) number
▶
ٱلسِّنِينَ
l-sinīna
(of) the years
▶
وَٱلْحِسَابَ ۚ
wal-ḥisāba
and the count (of time)
▶
مَا
mā
Not
▶
خَلَقَ
khalaqa
created
▶
ٱللَّهُ
l-lahu
Allah
▶
ذَٰلِكَ
dhālika
that
▶
إِلَّا
illā
except
▶
بِٱلْحَقِّ ۚ
bil-ḥaqi
in truth
▶
يُفَصِّلُ
yufaṣṣilu
He explains
▶
ٱلْـَٔايَـٰتِ
l-āyāti
the Signs
▶
لِقَوْمٍۢ
liqawmin
for a people
▶
يَعْلَمُونَ
yaʿlamūna
(who) know
Verse 6 - Surah Yunus: 14 words
▶ Verse word by word
إِنَّ فِى ٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يَتَّقُونَ
Indeed, in the alternation of the night and the day and [in] what Allah has created in the heavens and the earth are signs for a people who fear Allah
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ٱخْتِلَـٰفِ
ikh'tilāfi
(the) alternation
▶
ٱلَّيْلِ
al-layli
(of) the night
▶
وَٱلنَّهَارِ
wal-nahāri
and the day
▶
وَمَا
wamā
and what
▶
خَلَقَ
khalaqa
(has been) created
▶
ٱللَّهُ
l-lahu
(by) Allah
▶
فِى
fī
in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
لَـَٔايَـٰتٍۢ
laāyātin
(are) Signs
▶
لِّقَوْمٍۢ
liqawmin
for a people
▶
يَتَّقُونَ
yattaqūna
who are God conscious
Verse 7 - Surah Yunus: 15 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا وَرَضُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱطْمَأَنُّوا۟ بِهَا وَٱلَّذِينَ هُمْ عَنْ ءَايَـٰتِنَا غَـٰفِلُونَ
Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
لَا
lā
(do) not
▶
يَرْجُونَ
yarjūna
expect
▶
لِقَآءَنَا
liqāanā
the meeting with Us
▶
وَرَضُوا۟
waraḍū
and are pleased
▶
بِٱلْحَيَوٰةِ
bil-ḥayati
with the life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
وَٱطْمَأَنُّوا۟
wa-iṭ'ma-annū
and feel satisfied
▶
بِهَا
bihā
with it
▶
وَٱلَّذِينَ
wa-alladhīna
and those
▶
هُمْ
hum
they
▶
عَنْ
ʿan
(are) of
▶
ءَايَـٰتِنَا
āyātinā
Our Signs
▶
غَـٰفِلُونَ
ghāfilūna
heedless
Verse 8 - Surah Yunus: 6 words
▶ Verse word by word
أُو۟لَـٰٓئِكَ مَأْوَىٰهُمُ ٱلنَّارُ بِمَا كَانُوا۟ يَكْسِبُونَ
For those their refuge will be the Fire because of what they used to earn.
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
مَأْوَىٰهُمُ
mawāhumu
their abode
▶
ٱلنَّارُ
l-nāru
(will be) the Fire
▶
بِمَا
bimā
for what
▶
كَانُوا۟
kānū
they used (to)
▶
يَكْسِبُونَ
yaksibūna
earn
Verse 9 - Surah Yunus: 15 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَـٰنِهِمْ ۖ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَـٰرُ فِى جَنَّـٰتِ ٱلنَّعِيمِ
Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believed
▶
وَعَمِلُوا۟
waʿamilū
and did
▶
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
good deeds
▶
يَهْدِيهِمْ
yahdīhim
(will) guide them
▶
رَبُّهُم
rabbuhum
their Lord
▶
بِإِيمَـٰنِهِمْ ۖ
biīmānihim
by their faith
▶
تَجْرِى
tajrī
Will flow
▶
مِن
min
from
▶
تَحْتِهِمُ
taḥtihimu
underneath them
▶
ٱلْأَنْهَـٰرُ
l-anhāru
the rivers
▶
فِى
fī
in
▶
جَنَّـٰتِ
jannāti
Gardens
▶
ٱلنَّعِيمِ
l-naʿīmi
(of) Delight
Verse 10 - Surah Yunus: 14 words
▶ Verse word by word
دَعْوَىٰهُمْ فِيهَا سُبْحَـٰنَكَ ٱللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَـٰمٌۭ ۚ وَءَاخِرُ دَعْوَىٰهُمْ أَنِ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ
Their call therein will be, "Exalted are You, O Allah," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allah, Lord of the worlds!"
▶
دَعْوَىٰهُمْ
daʿwāhum
Their prayer
▶
فِيهَا
fīhā
therein
▶
سُبْحَـٰنَكَ
sub'ḥānaka
(will be), "Glory be to You
▶
ٱللَّهُمَّ
l-lahuma
O Allah
▶
وَتَحِيَّتُهُمْ
wataḥiyyatuhum
And their greeting
▶
فِيهَا
fīhā
therein (will be)
▶
سَلَـٰمٌۭ ۚ
salāmun
Peace
▶
وَءَاخِرُ
waākhiru
And the last
▶
دَعْوَىٰهُمْ
daʿwāhum
(of) their call
▶
أَنِ
ani
(will be) [that]
▶
ٱلْحَمْدُ
l-ḥamdu
All the Praise be
▶
لِلَّهِ
lillahi
to Allah
▶
رَبِّ
rabbi
Lord
▶
ٱلْعَـٰلَمِينَ
l-ʿālamīna
(of) the worlds
Verse 11 - Surah Yunus: 18 words
▶ Verse word by word
۞ وَلَوْ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسْتِعْجَالَهُم بِٱلْخَيْرِ لَقُضِىَ إِلَيْهِمْ أَجَلُهُمْ ۖ فَنَذَرُ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ
And if Allah was to hasten for the people the evil [they invoke] as He hastens for them the good, their term would have been ended for them. But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly
▶
۞ وَلَوْ
walaw
And if
▶
يُعَجِّلُ
yuʿajjilu
hastens
▶
ٱللَّهُ
l-lahu
(by) Allah
▶
لِلنَّاسِ
lilnnāsi
for the mankind
▶
ٱلشَّرَّ
l-shara
the evil
▶
ٱسْتِعْجَالَهُم
is'tiʿ'jālahum
(as) He hastens for them
▶
بِٱلْخَيْرِ
bil-khayri
the good
▶
لَقُضِىَ
laquḍiya
surely, would have been decreed
▶
إِلَيْهِمْ
ilayhim
for them
▶
أَجَلُهُمْ ۖ
ajaluhum
their term
▶
فَنَذَرُ
fanadharu
But We leave
▶
ٱلَّذِينَ
alladhīna
those who
▶
لَا
lā
(do) not
▶
يَرْجُونَ
yarjūna
expect
▶
لِقَآءَنَا
liqāanā
the meeting with Us
▶
فِى
fī
in
▶
طُغْيَـٰنِهِمْ
ṭugh'yānihim
their transgression
▶
يَعْمَهُونَ
yaʿmahūna
wandering blindly
Verse 12 - Surah Yunus: 27 words
▶ Verse word by word
وَإِذَا مَسَّ ٱلْإِنسَـٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوْ قَاعِدًا أَوْ قَآئِمًۭا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُۥ مَرَّ كَأَن لَّمْ يَدْعُنَآ إِلَىٰ ضُرٍّۢ مَّسَّهُۥ ۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا۟ يَعْمَلُونَ
And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing
▶
وَإِذَا
wa-idhā
And when
▶
مَسَّ
massa
touches
▶
ٱلْإِنسَـٰنَ
l-insāna
the man
▶
ٱلضُّرُّ
l-ḍuru
the affliction
▶
دَعَانَا
daʿānā
he calls Us
▶
لِجَنۢبِهِۦٓ
lijanbihi
(lying) on his side
▶
أَوْ
aw
or
▶
قَاعِدًا
qāʿidan
sitting
▶
أَوْ
aw
or
▶
قَآئِمًۭا
qāiman
standing
▶
فَلَمَّا
falammā
But when
▶
كَشَفْنَا
kashafnā
We remove
▶
عَنْهُ
ʿanhu
from him
▶
ضُرَّهُۥ
ḍurrahu
his affliction
▶
مَرَّ
marra
he passes on
▶
كَأَن
ka-an
as if he
▶
لَّمْ
lam
(had) not
▶
يَدْعُنَآ
yadʿunā
called Us
▶
إِلَىٰ
ilā
for
▶
ضُرٍّۢ
ḍurrin
(the) affliction
▶
مَّسَّهُۥ ۚ
massahu
(that) touched him
▶
كَذَٰلِكَ
kadhālika
Thus
▶
زُيِّنَ
zuyyina
(it) is made fair seeming
▶
لِلْمُسْرِفِينَ
lil'mus'rifīna
to the extravagant
▶
مَا
mā
what
▶
كَانُوا۟
kānū
they used (to)
▶
يَعْمَلُونَ
yaʿmalūna
do
Verse 13 - Surah Yunus: 17 words
▶ Verse word by word
وَلَقَدْ أَهْلَكْنَا ٱلْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُوا۟ ۙ وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ وَمَا كَانُوا۟ لِيُؤْمِنُوا۟ ۚ كَذَٰلِكَ نَجْزِى ٱلْقَوْمَ ٱلْمُجْرِمِينَ
And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people
▶
وَلَقَدْ
walaqad
And verily
▶
أَهْلَكْنَا
ahlaknā
We destroyed
▶
ٱلْقُرُونَ
l-qurūna
the generations
▶
مِن
min
before you
▶
قَبْلِكُمْ
qablikum
before you
▶
لَمَّا
lammā
when
▶
ظَلَمُوا۟ ۙ
ẓalamū
they wronged
▶
وَجَآءَتْهُمْ
wajāathum
and came to them
▶
رُسُلُهُم
rusuluhum
their Messengers
▶
بِٱلْبَيِّنَـٰتِ
bil-bayināti
with clear proofs
▶
وَمَا
wamā
but not
▶
كَانُوا۟
kānū
they were
▶
لِيُؤْمِنُوا۟ ۚ
liyu'minū
to believe
▶
كَذَٰلِكَ
kadhālika
Thus
▶
نَجْزِى
najzī
We recompense
▶
ٱلْقَوْمَ
l-qawma
the people
▶
ٱلْمُجْرِمِينَ
l-muj'rimīna
(who are) criminals
Verse 14 - Surah Yunus: 10 words
▶ Verse word by word
ثُمَّ جَعَلْنَـٰكُمْ خَلَـٰٓئِفَ فِى ٱلْأَرْضِ مِنۢ بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ
Then We made you successors in the land after them so that We may observe how you will do.
▶
ثُمَّ
thumma
Then
▶
جَعَلْنَـٰكُمْ
jaʿalnākum
We made you
▶
خَلَـٰٓئِفَ
khalāifa
successors
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
مِنۢ
min
after them
▶
بَعْدِهِمْ
baʿdihim
after them
▶
لِنَنظُرَ
linanẓura
so that We may see
▶
كَيْفَ
kayfa
how
▶
تَعْمَلُونَ
taʿmalūna
you do
Verse 15 - Surah Yunus: 39 words
▶ Verse word by word
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَاتُنَا بَيِّنَـٰتٍۢ ۙ قَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا ٱئْتِ بِقُرْءَانٍ غَيْرِ هَـٰذَآ أَوْ بَدِّلْهُ ۚ قُلْ مَا يَكُونُ لِىٓ أَنْ أُبَدِّلَهُۥ مِن تِلْقَآئِ نَفْسِىٓ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ ۖ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍۢ
And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur'an other than this or change it." Say, [O Muhammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
▶
وَإِذَا
wa-idhā
And when
▶
تُتْلَىٰ
tut'lā
are recited
▶
عَلَيْهِمْ
ʿalayhim
to them
▶
ءَايَاتُنَا
āyātunā
Our Verses
▶
بَيِّنَـٰتٍۢ ۙ
bayyinātin
(as) clear proofs
▶
قَالَ
qāla
said
▶
ٱلَّذِينَ
alladhīna
those who
▶
لَا
lā
(do) not
▶
يَرْجُونَ
yarjūna
hope
▶
لِقَآءَنَا
liqāanā
(for the) meeting (with) Us
▶
ٱئْتِ
i'ti
Bring us
▶
بِقُرْءَانٍ
biqur'ānin
a Quran
▶
غَيْرِ
ghayri
other (than)
▶
هَـٰذَآ
hādhā
this
▶
أَوْ
aw
or
▶
بَدِّلْهُ ۚ
baddil'hu
change it
▶
قُلْ
qul
Say
▶
مَا
mā
Not
▶
يَكُونُ
yakūnu
(it) is
▶
لِىٓ
lī
for me
▶
أَنْ
an
that
▶
أُبَدِّلَهُۥ
ubaddilahu
I change it
▶
مِن
min
of
▶
تِلْقَآئِ
til'qāi
my own accord
▶
نَفْسِىٓ ۖ
nafsī
my own accord
▶
إِنْ
in
Not
▶
أَتَّبِعُ
attabiʿu
I follow
▶
إِلَّا
illā
except
▶
مَا
mā
what
▶
يُوحَىٰٓ
yūḥā
is revealed
▶
إِلَىَّ ۖ
ilayya
to me
▶
إِنِّىٓ
innī
Indeed, I
▶
أَخَافُ
akhāfu
[I] fear
▶
إِنْ
in
if
▶
عَصَيْتُ
ʿaṣaytu
I were to disobey
▶
رَبِّى
rabbī
my Lord
▶
عَذَابَ
ʿadhāba
(the) punishment
▶
يَوْمٍ
yawmin
(of) a Day
▶
عَظِيمٍۢ
ʿaẓīmin
Great
Verse 16 - Surah Yunus: 18 words
▶ Verse word by word
قُل لَّوْ شَآءَ ٱللَّهُ مَا تَلَوْتُهُۥ عَلَيْكُمْ وَلَآ أَدْرَىٰكُم بِهِۦ ۖ فَقَدْ لَبِثْتُ فِيكُمْ عُمُرًۭا مِّن قَبْلِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ
Say, "If Allah had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason?"
▶
قُل
qul
Say
▶
لَّوْ
law
If
▶
شَآءَ
shāa
(had) willed
▶
ٱللَّهُ
l-lahu
Allah
▶
مَا
mā
not
▶
تَلَوْتُهُۥ
talawtuhu
I (would) have recited it
▶
عَلَيْكُمْ
ʿalaykum
to you
▶
وَلَآ
walā
and not
▶
أَدْرَىٰكُم
adrākum
He (would) have made it known to you
▶
بِهِۦ ۖ
bihi
He (would) have made it known to you
▶
فَقَدْ
faqad
Verily
▶
لَبِثْتُ
labith'tu
I have stayed
▶
فِيكُمْ
fīkum
among you
▶
عُمُرًۭا
ʿumuran
a lifetime
▶
مِّن
min
before it
▶
قَبْلِهِۦٓ ۚ
qablihi
before it
▶
أَفَلَا
afalā
Then will not
▶
تَعْقِلُونَ
taʿqilūna
you use reason
Verse 17 - Surah Yunus: 14 words
▶ Verse word by word
فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَـٰتِهِۦٓ ۚ إِنَّهُۥ لَا يُفْلِحُ ٱلْمُجْرِمُونَ
So who is more unjust than he who invents a lie about Allah or denies His signs? Indeed, the criminals will not succeed
▶
فَمَنْ
faman
So who
▶
أَظْلَمُ
aẓlamu
(is) more wrong
▶
مِمَّنِ
mimmani
than he who
▶
ٱفْتَرَىٰ
if'tarā
invents
▶
عَلَى
ʿalā
against
▶
ٱللَّهِ
l-lahi
Allah
▶
كَذِبًا
kadhiban
a lie
▶
أَوْ
aw
or
▶
كَذَّبَ
kadhaba
denies
▶
بِـَٔايَـٰتِهِۦٓ ۚ
biāyātihi
His Signs
▶
إِنَّهُۥ
innahu
Indeed
▶
لَا
lā
not
▶
يُفْلِحُ
yuf'liḥu
will succeed
▶
ٱلْمُجْرِمُونَ
l-muj'rimūna
the criminals
Verse 18 - Surah Yunus: 29 words
▶ Verse word by word
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَـٰٓؤُلَآءِ شُفَعَـٰٓؤُنَا عِندَ ٱللَّهِ ۚ قُلْ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعْلَمُ فِى ٱلسَّمَـٰوَٰتِ وَلَا فِى ٱلْأَرْضِ ۚ سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يُشْرِكُونَ
And they worship other than Allah that which neither harms them nor benefits them, and they say, "These are our intercessors with Allah " Say, "Do you inform Allah of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him
▶
وَيَعْبُدُونَ
wayaʿbudūna
And they worship
▶
مِن
min
from
▶
دُونِ
dūni
other than
▶
ٱللَّهِ
l-lahi
Allah
▶
مَا
mā
that (which)
▶
لَا
lā
(does) not
▶
يَضُرُّهُمْ
yaḍurruhum
harm them
▶
وَلَا
walā
and not
▶
يَنفَعُهُمْ
yanfaʿuhum
benefit them
▶
وَيَقُولُونَ
wayaqūlūna
and they say
▶
هَـٰٓؤُلَآءِ
hāulāi
These
▶
شُفَعَـٰٓؤُنَا
shufaʿāunā
(are) our intercessors
▶
عِندَ
ʿinda
with
▶
ٱللَّهِ ۚ
l-lahi
Allah
▶
قُلْ
qul
Say
▶
أَتُنَبِّـُٔونَ
atunabbiūna
Do you inform
▶
ٱللَّهَ
l-laha
Allah
▶
بِمَا
bimā
of what
▶
لَا
lā
not
▶
يَعْلَمُ
yaʿlamu
he knows
▶
فِى
fī
in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَلَا
walā
and not
▶
فِى
fī
in
▶
ٱلْأَرْضِ ۚ
l-arḍi
the earth
▶
سُبْحَـٰنَهُۥ
sub'ḥānahu
Glorified is He
▶
وَتَعَـٰلَىٰ
wataʿālā
and Exalted
▶
عَمَّا
ʿammā
above what
▶
يُشْرِكُونَ
yush'rikūna
they associate (with Him)
Verse 19 - Surah Yunus: 17 words
▶ Verse word by word
وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةًۭ وَٰحِدَةًۭ فَٱخْتَلَفُوا۟ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ
And mankind was not but one community [united in religion], but [then] they differed. And if not for a word that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.
▶
وَمَا
wamā
And not
▶
كَانَ
kāna
was
▶
ٱلنَّاسُ
l-nāsu
the mankind
▶
إِلَّآ
illā
but
▶
أُمَّةًۭ
ummatan
a community
▶
وَٰحِدَةًۭ
wāḥidatan
one
▶
فَٱخْتَلَفُوا۟ ۚ
fa-ikh'talafū
then they differed
▶
وَلَوْلَا
walawlā
And had (it) not been
▶
كَلِمَةٌۭ
kalimatun
a word
▶
سَبَقَتْ
sabaqat
(that) preceded
▶
مِن
min
from
▶
رَّبِّكَ
rabbika
your Lord
▶
لَقُضِىَ
laquḍiya
surely, it (would) have been judged
▶
بَيْنَهُمْ
baynahum
between them
▶
فِيمَا
fīmā
concerning what
▶
فِيهِ
fīhi
[therein]
▶
يَخْتَلِفُونَ
yakhtalifūna
they differ
Verse 20 - Surah Yunus: 16 words
▶ Verse word by word
وَيَقُولُونَ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦ ۖ فَقُلْ إِنَّمَا ٱلْغَيْبُ لِلَّهِ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ
And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allah [to administer], so wait; indeed, I am with you among those who wait."
▶
وَيَقُولُونَ
wayaqūlūna
And they say
▶
لَوْلَآ
lawlā
Why not
▶
أُنزِلَ
unzila
is sent down
▶
عَلَيْهِ
ʿalayhi
to him
▶
ءَايَةٌۭ
āyatun
a Sign
▶
مِّن
min
from
▶
رَّبِّهِۦ ۖ
rabbihi
his Lord
▶
فَقُلْ
faqul
So say
▶
إِنَّمَا
innamā
Only
▶
ٱلْغَيْبُ
l-ghaybu
the unseen
▶
لِلَّهِ
lillahi
(is) for Allah
▶
فَٱنتَظِرُوٓا۟
fa-intaẓirū
so wait
▶
إِنِّى
innī
indeed, I am
▶
مَعَكُم
maʿakum
with you
▶
مِّنَ
mina
among
▶
ٱلْمُنتَظِرِينَ
l-muntaẓirīna
the ones who wait
Verse 21 - Surah Yunus: 22 words
▶ Verse word by word
وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةًۭ مِّنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌۭ فِىٓ ءَايَاتِنَا ۚ قُلِ ٱللَّهُ أَسْرَعُ مَكْرًا ۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ
And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allah is swifter in strategy." Indeed, Our messengers record that which you conspire
▶
وَإِذَآ
wa-idhā
And when
▶
أَذَقْنَا
adhaqnā
We let [the] mankind taste
▶
ٱلنَّاسَ
l-nāsa
We let [the] mankind taste
▶
رَحْمَةًۭ
raḥmatan
mercy
▶
مِّنۢ
min
after
▶
بَعْدِ
baʿdi
after
▶
ضَرَّآءَ
ḍarrāa
adversity
▶
مَسَّتْهُمْ
massathum
has touched them
▶
إِذَا
idhā
behold
▶
لَهُم
lahum
They have
▶
مَّكْرٌۭ
makrun
a plot
▶
فِىٓ
fī
against
▶
ءَايَاتِنَا ۚ
āyātinā
Our Verses
▶
قُلِ
quli
Say
▶
ٱللَّهُ
l-lahu
Allah
▶
أَسْرَعُ
asraʿu
(is) more swift
▶
مَكْرًا ۚ
makran
(in) planning
▶
إِنَّ
inna
Indeed
▶
رُسُلَنَا
rusulanā
Our Messengers
▶
يَكْتُبُونَ
yaktubūna
write down
▶
مَا
mā
what
▶
تَمْكُرُونَ
tamkurūna
you plot
Verse 22 - Surah Yunus: 41 words
▶ Verse word by word
هُوَ ٱلَّذِى يُسَيِّرُكُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ ۖ حَتَّىٰٓ إِذَا كُنتُمْ فِى ٱلْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍۢ طَيِّبَةٍۢ وَفَرِحُوا۟ بِهَا جَآءَتْهَا رِيحٌ عَاصِفٌۭ وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٍۢ وَظَنُّوٓا۟ أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَـٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّـٰكِرِينَ
It is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from everywhere and they assume that they are surrounded, supplicating Allah, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."
▶
هُوَ
huwa
He
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
يُسَيِّرُكُمْ
yusayyirukum
enables you to travel
▶
فِى
fī
in
▶
ٱلْبَرِّ
l-bari
the land
▶
وَٱلْبَحْرِ ۖ
wal-baḥri
and the sea
▶
حَتَّىٰٓ
ḥattā
until
▶
إِذَا
idhā
when
▶
كُنتُمْ
kuntum
you are
▶
فِى
fī
in
▶
ٱلْفُلْكِ
l-ful'ki
the ships
▶
وَجَرَيْنَ
wajarayna
and they sail
▶
بِهِم
bihim
with them
▶
بِرِيحٍۢ
birīḥin
with a wind
▶
طَيِّبَةٍۢ
ṭayyibatin
good
▶
وَفَرِحُوا۟
wafariḥū
and they rejoice
▶
بِهَا
bihā
therein
▶
جَآءَتْهَا
jāathā
comes to it
▶
رِيحٌ
rīḥun
a wind
▶
عَاصِفٌۭ
ʿāṣifun
stormy
▶
وَجَآءَهُمُ
wajāahumu
and comes to them
▶
ٱلْمَوْجُ
l-mawju
the waves
▶
مِن
min
from
▶
كُلِّ
kulli
every
▶
مَكَانٍۢ
makānin
place
▶
وَظَنُّوٓا۟
waẓannū
and they assume
▶
أَنَّهُمْ
annahum
that they
▶
أُحِيطَ
uḥīṭa
are surrounded
▶
بِهِمْ ۙ
bihim
with them
▶
دَعَوُا۟
daʿawū
They call
▶
ٱللَّهَ
l-laha
Allah
▶
مُخْلِصِينَ
mukh'liṣīna
sincerely
▶
لَهُ
lahu
to Him
▶
ٱلدِّينَ
l-dīna
(in) the religion
▶
لَئِنْ
la-in
(saying), "If
▶
أَنجَيْتَنَا
anjaytanā
You save us
▶
مِنْ
min
from
▶
هَـٰذِهِۦ
hādhihi
this
▶
لَنَكُونَنَّ
lanakūnanna
surely we will be
▶
مِنَ
mina
among
▶
ٱلشَّـٰكِرِينَ
l-shākirīna
the thankful
Verse 23 - Surah Yunus: 25 words
▶ Verse word by word
فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ ۗ يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُم ۖ مَّتَـٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.
▶
فَلَمَّآ
falammā
But when
▶
أَنجَىٰهُمْ
anjāhum
He saved them
▶
إِذَا
idhā
behold
▶
هُمْ
hum
They
▶
يَبْغُونَ
yabghūna
rebel
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
بِغَيْرِ
bighayri
without
▶
ٱلْحَقِّ ۗ
l-ḥaqi
[the] right
▶
يَـٰٓأَيُّهَا
yāayyuhā
O mankind
▶
ٱلنَّاسُ
l-nāsu
O mankind
▶
إِنَّمَا
innamā
Only
▶
بَغْيُكُمْ
baghyukum
your rebellion
▶
عَلَىٰٓ
ʿalā
(is) against
▶
أَنفُسِكُم ۖ
anfusikum
yourselves
▶
مَّتَـٰعَ
matāʿa
(the) enjoyment
▶
ٱلْحَيَوٰةِ
l-ḥayati
(of) the life
▶
ٱلدُّنْيَا ۖ
l-dun'yā
(of) the world
▶
ثُمَّ
thumma
Then
▶
إِلَيْنَا
ilaynā
to Us
▶
مَرْجِعُكُمْ
marjiʿukum
(is) your return
▶
فَنُنَبِّئُكُم
fanunabbi-ukum
and We will inform you
▶
بِمَا
bimā
of what
▶
كُنتُمْ
kuntum
you used (to)
▶
تَعْمَلُونَ
taʿmalūna
do
Verse 24 - Surah Yunus: 43 words
▶ Verse word by word
إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَـٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَـٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارًۭا فَجَعَلْنَـٰهَا حَصِيدًۭا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍۢ يَتَفَكَّرُونَ
The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.
▶
إِنَّمَا
innamā
Only
▶
مَثَلُ
mathalu
(the) example
▶
ٱلْحَيَوٰةِ
l-ḥayati
(of) the life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
كَمَآءٍ
kamāin
(is) like (the) water
▶
أَنزَلْنَـٰهُ
anzalnāhu
which We sent down
▶
مِنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
فَٱخْتَلَطَ
fa-ikh'talaṭa
so absorbs
▶
بِهِۦ
bihi
[with] it
▶
نَبَاتُ
nabātu
(the) plants
▶
ٱلْأَرْضِ
l-arḍi
(of) the earth
▶
مِمَّا
mimmā
from which
▶
يَأْكُلُ
yakulu
eat
▶
ٱلنَّاسُ
l-nāsu
the men
▶
وَٱلْأَنْعَـٰمُ
wal-anʿāmu
and the cattle
▶
حَتَّىٰٓ
ḥattā
until
▶
إِذَآ
idhā
when
▶
أَخَذَتِ
akhadhati
takes
▶
ٱلْأَرْضُ
l-arḍu
the earth
▶
زُخْرُفَهَا
zukh'rufahā
its adornment
▶
وَٱزَّيَّنَتْ
wa-izzayyanat
and is beautified
▶
وَظَنَّ
waẓanna
and think
▶
أَهْلُهَآ
ahluhā
its people
▶
أَنَّهُمْ
annahum
that they
▶
قَـٰدِرُونَ
qādirūna
have the power
▶
عَلَيْهَآ
ʿalayhā
over it
▶
أَتَىٰهَآ
atāhā
comes (to) it
▶
أَمْرُنَا
amrunā
Our command
▶
لَيْلًا
laylan
(by) night
▶
أَوْ
aw
or
▶
نَهَارًۭا
nahāran
(by) day
▶
فَجَعَلْنَـٰهَا
fajaʿalnāhā
and We make it
▶
حَصِيدًۭا
ḥaṣīdan
a harvest clean-mown
▶
كَأَن
ka-an
as if
▶
لَّمْ
lam
not
▶
تَغْنَ
taghna
it had flourished
▶
بِٱلْأَمْسِ ۚ
bil-amsi
yesterday
▶
كَذَٰلِكَ
kadhālika
Thus
▶
نُفَصِّلُ
nufaṣṣilu
We explain
▶
ٱلْـَٔايَـٰتِ
l-āyāti
the Signs
▶
لِقَوْمٍۢ
liqawmin
for a people
▶
يَتَفَكَّرُونَ
yatafakkarūna
who reflect
Verse 25 - Surah Yunus: 11 words
▶ Verse word by word
وَٱللَّهُ يَدْعُوٓا۟ إِلَىٰ دَارِ ٱلسَّلَـٰمِ وَيَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ
And Allah invites to the Home of Peace and guides whom He wills to a straight path
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يَدْعُوٓا۟
yadʿū
calls
▶
إِلَىٰ
ilā
to
▶
دَارِ
dāri
(the) Home
▶
ٱلسَّلَـٰمِ
l-salāmi
(of) the Peace
▶
وَيَهْدِى
wayahdī
and guides
▶
مَن
man
whom
▶
يَشَآءُ
yashāu
He wills
▶
إِلَىٰ
ilā
to
▶
صِرَٰطٍۢ
ṣirāṭin
(the) straight path
▶
مُّسْتَقِيمٍۢ
mus'taqīmin
(the) straight path
Verse 26 - Surah Yunus: 16 words
▶ Verse word by word
۞ لِّلَّذِينَ أَحْسَنُوا۟ ٱلْحُسْنَىٰ وَزِيَادَةٌۭ ۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌۭ وَلَا ذِلَّةٌ ۚ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
For them who have done good is the best [reward] and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally
▶
۞ لِّلَّذِينَ
lilladhīna
For those who
▶
أَحْسَنُوا۟
aḥsanū
do good
▶
ٱلْحُسْنَىٰ
l-ḥus'nā
(is) the best
▶
وَزِيَادَةٌۭ ۖ
waziyādatun
and more
▶
وَلَا
walā
And not
▶
يَرْهَقُ
yarhaqu
(will) cover
▶
وُجُوهَهُمْ
wujūhahum
their faces
▶
قَتَرٌۭ
qatarun
dust
▶
وَلَا
walā
and not
▶
ذِلَّةٌ ۚ
dhillatun
humiliation
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
أَصْحَـٰبُ
aṣḥābu
(are the) companions
▶
ٱلْجَنَّةِ ۖ
l-janati
(of) Paradise
▶
هُمْ
hum
they
▶
فِيهَا
fīhā
in it
▶
خَـٰلِدُونَ
khālidūna
(will) abide forever
Verse 27 - Surah Yunus: 27 words
▶ Verse word by word
وَٱلَّذِينَ كَسَبُوا۟ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةٍۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌۭ ۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍۢ ۖ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعًۭا مِّنَ ٱلَّيْلِ مُظْلِمًا ۚ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allah no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
كَسَبُوا۟
kasabū
earned
▶
ٱلسَّيِّـَٔاتِ
l-sayiāti
the evil deeds
▶
جَزَآءُ
jazāu
(the) recompense
▶
سَيِّئَةٍۭ
sayyi-atin
(of) an evil deed
▶
بِمِثْلِهَا
bimith'lihā
(is) like it
▶
وَتَرْهَقُهُمْ
watarhaquhum
and (will) cover them
▶
ذِلَّةٌۭ ۖ
dhillatun
humiliation
▶
مَّا
mā
They will not have
▶
لَهُم
lahum
They will not have
▶
مِّنَ
mina
from
▶
ٱللَّهِ
l-lahi
Allah
▶
مِنْ
min
any
▶
عَاصِمٍۢ ۖ
ʿāṣimin
defender
▶
كَأَنَّمَآ
ka-annamā
As if
▶
أُغْشِيَتْ
ugh'shiyat
had been covered
▶
وُجُوهُهُمْ
wujūhuhum
their faces
▶
قِطَعًۭا
qiṭaʿan
(with) pieces
▶
مِّنَ
mina
from
▶
ٱلَّيْلِ
al-layli
the darkness (of) night
▶
مُظْلِمًا ۚ
muẓ'liman
the darkness (of) night
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
أَصْحَـٰبُ
aṣḥābu
(are the) companions
▶
ٱلنَّارِ ۖ
l-nāri
(of) the Fire
▶
هُمْ
hum
they
▶
فِيهَا
fīhā
in it
▶
خَـٰلِدُونَ
khālidūna
(will) abide forever
Verse 28 - Surah Yunus: 18 words
▶ Verse word by word
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًۭا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا۟ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْ ۚ فَزَيَّلْنَا بَيْنَهُمْ ۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ
And [mention, O Muhammad], the Day We will gather them all together - then We will say to those who associated others with Allah, "[Remain in] your place, you and your 'partners.' " Then We will separate them, and their "partners" will say, "You did not used to worship us,
▶
وَيَوْمَ
wayawma
And (the) Day
▶
نَحْشُرُهُمْ
naḥshuruhum
We will gather them
▶
جَمِيعًۭا
jamīʿan
all together
▶
ثُمَّ
thumma
then
▶
نَقُولُ
naqūlu
We will say
▶
لِلَّذِينَ
lilladhīna
to those who
▶
أَشْرَكُوا۟
ashrakū
associate partners (with Allah)
▶
مَكَانَكُمْ
makānakum
(Remain in) your place
▶
أَنتُمْ
antum
you
▶
وَشُرَكَآؤُكُمْ ۚ
washurakāukum
and your partners
▶
فَزَيَّلْنَا
fazayyalnā
Then We will separate
▶
بَيْنَهُمْ ۖ
baynahum
[between] them
▶
وَقَالَ
waqāla
and (will) say
▶
شُرَكَآؤُهُم
shurakāuhum
their partners
▶
مَّا
mā
Not
▶
كُنتُمْ
kuntum
you used (to)
▶
إِيَّانَا
iyyānā
worship us
▶
تَعْبُدُونَ
taʿbudūna
worship us
Verse 29 - Surah Yunus: 10 words
▶ Verse word by word
فَكَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَـٰفِلِينَ
And sufficient is Allah as a witness between us and you that we were of your worship unaware."
▶
فَكَفَىٰ
fakafā
So sufficient
▶
بِٱللَّهِ
bil-lahi
(is) Allah
▶
شَهِيدًۢا
shahīdan
(as) a witness
▶
بَيْنَنَا
baynanā
between us
▶
وَبَيْنَكُمْ
wabaynakum
and between you
▶
إِن
in
that
▶
كُنَّا
kunnā
we were
▶
عَنْ
ʿan
of
▶
عِبَادَتِكُمْ
ʿibādatikum
your worship
▶
لَغَـٰفِلِينَ
laghāfilīna
certainly unaware
Verse 30 - Surah Yunus: 16 words
▶ Verse word by word
هُنَالِكَ تَبْلُوا۟ كُلُّ نَفْسٍۢ مَّآ أَسْلَفَتْ ۚ وَرُدُّوٓا۟ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّ ۖ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allah, their master, the Truth, and lost from them is whatever they used to invent.
▶
هُنَالِكَ
hunālika
There
▶
تَبْلُوا۟
tablū
will be put to trial
▶
كُلُّ
kullu
every
▶
نَفْسٍۢ
nafsin
soul
▶
مَّآ
mā
(for) what
▶
أَسْلَفَتْ ۚ
aslafat
it did previously
▶
وَرُدُّوٓا۟
waruddū
and they will be returned
▶
إِلَى
ilā
to
▶
ٱللَّهِ
l-lahi
Allah
▶
مَوْلَىٰهُمُ
mawlāhumu
their Lord
▶
ٱلْحَقِّ ۖ
l-ḥaqi
the true
▶
وَضَلَّ
waḍalla
and will be lost
▶
عَنْهُم
ʿanhum
from them
▶
مَّا
mā
what
▶
كَانُوا۟
kānū
they used (to)
▶
يَفْتَرُونَ
yaftarūna
invent
Verse 31 - Surah Yunus: 27 words
▶ Verse word by word
قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَمَّن يَمْلِكُ ٱلسَّمْعَ وَٱلْأَبْصَـٰرَ وَمَن يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَمَن يُدَبِّرُ ٱلْأَمْرَ ۚ فَسَيَقُولُونَ ٱللَّهُ ۚ فَقُلْ أَفَلَا تَتَّقُونَ
Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allah," so say, "Then will you not fear Him?"
▶
قُلْ
qul
Say
▶
مَن
man
Who
▶
يَرْزُقُكُم
yarzuqukum
provides for you
▶
مِّنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
أَمَّن
amman
Or who
▶
يَمْلِكُ
yamliku
controls
▶
ٱلسَّمْعَ
l-samʿa
the hearing
▶
وَٱلْأَبْصَـٰرَ
wal-abṣāra
and the sight
▶
وَمَن
waman
And who
▶
يُخْرِجُ
yukh'riju
brings out
▶
ٱلْحَىَّ
l-ḥaya
the living
▶
مِنَ
mina
from
▶
ٱلْمَيِّتِ
l-mayiti
the dead
▶
وَيُخْرِجُ
wayukh'riju
and brings forth
▶
ٱلْمَيِّتَ
l-mayita
the dead
▶
مِنَ
mina
from
▶
ٱلْحَىِّ
l-ḥayi
the living
▶
وَمَن
waman
And who
▶
يُدَبِّرُ
yudabbiru
disposes
▶
ٱلْأَمْرَ ۚ
l-amra
the affairs
▶
فَسَيَقُولُونَ
fasayaqūlūna
Then they will say
▶
ٱللَّهُ ۚ
l-lahu
Allah
▶
فَقُلْ
faqul
Then say
▶
أَفَلَا
afalā
Then will not
▶
تَتَّقُونَ
tattaqūna
you fear (Him)
Verse 32 - Surah Yunus: 11 words
▶ Verse word by word
فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلْحَقُّ ۖ فَمَاذَا بَعْدَ ٱلْحَقِّ إِلَّا ٱلضَّلَـٰلُ ۖ فَأَنَّىٰ تُصْرَفُونَ
For that is Allah, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?
▶
فَذَٰلِكُمُ
fadhālikumu
For that
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
رَبُّكُمُ
rabbukumu
your Lord
▶
ٱلْحَقُّ ۖ
l-ḥaqu
the true
▶
فَمَاذَا
famādhā
So what (can be)
▶
بَعْدَ
baʿda
after
▶
ٱلْحَقِّ
l-ḥaqi
the truth
▶
إِلَّا
illā
except
▶
ٱلضَّلَـٰلُ ۖ
l-ḍalālu
the error
▶
فَأَنَّىٰ
fa-annā
So how
▶
تُصْرَفُونَ
tuṣ'rafūna
(are) you turned away
Verse 33 - Surah Yunus: 10 words
▶ Verse word by word
كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓا۟ أَنَّهُمْ لَا يُؤْمِنُونَ
Thus the word of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.
▶
كَذَٰلِكَ
kadhālika
Thus
▶
حَقَّتْ
ḥaqqat
(is) proved true
▶
كَلِمَتُ
kalimatu
(the) Word
▶
رَبِّكَ
rabbika
(of) your Lord
▶
عَلَى
ʿalā
upon
▶
ٱلَّذِينَ
alladhīna
those who
▶
فَسَقُوٓا۟
fasaqū
defiantly disobeyed
▶
أَنَّهُمْ
annahum
that they
▶
لَا
lā
(will) not
▶
يُؤْمِنُونَ
yu'minūna
believe
Verse 34 - Surah Yunus: 17 words
▶ Verse word by word
قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ۚ قُلِ ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ۖ فَأَنَّىٰ تُؤْفَكُونَ
Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allah begins creation and then repeats it, so how are you deluded?"
▶
قُلْ
qul
Say
▶
هَلْ
hal
Is (there)
▶
مِن
min
of
▶
شُرَكَآئِكُم
shurakāikum
your partners
▶
مَّن
man
(any) who
▶
يَبْدَؤُا۟
yabda-u
originates
▶
ٱلْخَلْقَ
l-khalqa
the creation
▶
ثُمَّ
thumma
then
▶
يُعِيدُهُۥ ۚ
yuʿīduhu
repeats it
▶
قُلِ
quli
Say
▶
ٱللَّهُ
l-lahu
Allah
▶
يَبْدَؤُا۟
yabda-u
originates
▶
ٱلْخَلْقَ
l-khalqa
the creation
▶
ثُمَّ
thumma
then
▶
يُعِيدُهُۥ ۖ
yuʿīduhu
repeats it
▶
فَأَنَّىٰ
fa-annā
So how
▶
تُؤْفَكُونَ
tu'fakūna
you are deluded
Verse 35 - Surah Yunus: 29 words
▶ Verse word by word
قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِىٓ إِلَى ٱلْحَقِّ ۚ قُلِ ٱللَّهُ يَهْدِى لِلْحَقِّ ۗ أَفَمَن يَهْدِىٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّىٓ إِلَّآ أَن يُهْدَىٰ ۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ
Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"
▶
قُلْ
qul
Say
▶
هَلْ
hal
Is (there)
▶
مِن
min
of
▶
شُرَكَآئِكُم
shurakāikum
your partners
▶
مَّن
man
(any) who
▶
يَهْدِىٓ
yahdī
guides
▶
إِلَى
ilā
to
▶
ٱلْحَقِّ ۚ
l-ḥaqi
the truth
▶
قُلِ
quli
Say
▶
ٱللَّهُ
l-lahu
Allah
▶
يَهْدِى
yahdī
guides
▶
لِلْحَقِّ ۗ
lil'ḥaqqi
to the truth
▶
أَفَمَن
afaman
Is then (he) who
▶
يَهْدِىٓ
yahdī
guides
▶
إِلَى
ilā
to
▶
ٱلْحَقِّ
l-ḥaqi
the truth
▶
أَحَقُّ
aḥaqqu
more worthy
▶
أَن
an
that
▶
يُتَّبَعَ
yuttabaʿa
he should be followed
▶
أَمَّن
amman
or (he) who
▶
لَّا
lā
(does) not
▶
يَهِدِّىٓ
yahiddī
guide
▶
إِلَّآ
illā
unless
▶
أَن
an
[that]
▶
يُهْدَىٰ ۖ
yuh'dā
he is guided
▶
فَمَا
famā
Then what
▶
لَكُمْ
lakum
(is) for you
▶
كَيْفَ
kayfa
how
▶
تَحْكُمُونَ
taḥkumūna
you judge
Verse 36 - Surah Yunus: 17 words
▶ Verse word by word
وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَفْعَلُونَ
And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allah is Knowing of what they do.
▶
وَمَا
wamā
And not
▶
يَتَّبِعُ
yattabiʿu
follow
▶
أَكْثَرُهُمْ
aktharuhum
most of them
▶
إِلَّا
illā
except
▶
ظَنًّا ۚ
ẓannan
assumption
▶
إِنَّ
inna
Indeed
▶
ٱلظَّنَّ
l-ẓana
the assumption
▶
لَا
lā
(does) not
▶
يُغْنِى
yugh'nī
avail
▶
مِنَ
mina
against
▶
ٱلْحَقِّ
l-ḥaqi
the truth
▶
شَيْـًٔا ۚ
shayan
anything
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَلِيمٌۢ
ʿalīmun
(is) All-Knower
▶
بِمَا
bimā
of what
▶
يَفْعَلُونَ
yafʿalūna
they do
Verse 37 - Surah Yunus: 22 words
▶ Verse word by word
وَمَا كَانَ هَـٰذَا ٱلْقُرْءَانُ أَن يُفْتَرَىٰ مِن دُونِ ٱللَّهِ وَلَـٰكِن تَصْدِيقَ ٱلَّذِى بَيْنَ يَدَيْهِ وَتَفْصِيلَ ٱلْكِتَـٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَـٰلَمِينَ
And it was not [possible] for this Qur'an to be produced by other than Allah, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt, from the Lord of the worlds.
▶
وَمَا
wamā
And not
▶
كَانَ
kāna
is
▶
هَـٰذَا
hādhā
this
▶
ٱلْقُرْءَانُ
l-qur'ānu
the Quran
▶
أَن
an
that
▶
يُفْتَرَىٰ
yuf'tarā
(it could be) produced
▶
مِن
min
by
▶
دُونِ
dūni
other than Allah
▶
ٱللَّهِ
l-lahi
other than Allah
▶
وَلَـٰكِن
walākin
but
▶
تَصْدِيقَ
taṣdīqa
(it is) a confirmation
▶
ٱلَّذِى
alladhī
(of that) which
▶
بَيْنَ
bayna
(was) before it
▶
يَدَيْهِ
yadayhi
(was) before it
▶
وَتَفْصِيلَ
watafṣīla
and a detailed explanation
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
لَا
lā
(there is) no
▶
رَيْبَ
rayba
doubt
▶
فِيهِ
fīhi
in it
▶
مِن
min
from
▶
رَّبِّ
rabbi
(the) Lord
▶
ٱلْعَـٰلَمِينَ
l-ʿālamīna
(of) the worlds
Verse 38 - Surah Yunus: 16 words
▶ Verse word by word
أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ فَأْتُوا۟ بِسُورَةٍۢ مِّثْلِهِۦ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَـٰدِقِينَ
Or do they say [about the Prophet], "He invented it?" Say, "Then bring forth a surah like it and call upon [for assistance] whomever you can besides Allah, if you should be truthful."
▶
أَمْ
am
Or
▶
يَقُولُونَ
yaqūlūna
(do) they say
▶
ٱفْتَرَىٰهُ ۖ
if'tarāhu
He has invented it
▶
قُلْ
qul
Say
▶
فَأْتُوا۟
fatū
Then bring
▶
بِسُورَةٍۢ
bisūratin
a Surah
▶
مِّثْلِهِۦ
mith'lihi
like it
▶
وَٱدْعُوا۟
wa-id'ʿū
and call
▶
مَنِ
mani
whoever
▶
ٱسْتَطَعْتُم
is'taṭaʿtum
you can
▶
مِّن
min
besides Allah
▶
دُونِ
dūni
besides Allah
▶
ٱللَّهِ
l-lahi
besides Allah
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you are
▶
صَـٰدِقِينَ
ṣādiqīna
truthful
Verse 39 - Surah Yunus: 19 words
▶ Verse word by word
بَلْ كَذَّبُوا۟ بِمَا لَمْ يُحِيطُوا۟ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۥ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلظَّـٰلِمِينَ
Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.
▶
بَلْ
bal
Nay
▶
كَذَّبُوا۟
kadhabū
they denied
▶
بِمَا
bimā
what
▶
لَمْ
lam
not
▶
يُحِيطُوا۟
yuḥīṭū
they could encompass
▶
بِعِلْمِهِۦ
biʿil'mihi
(of) its knowledge
▶
وَلَمَّا
walammā
and not
▶
يَأْتِهِمْ
yatihim
has come (to) them
▶
تَأْوِيلُهُۥ ۚ
tawīluhu
its interpretation
▶
كَذَٰلِكَ
kadhālika
Thus
▶
كَذَّبَ
kadhaba
denied
▶
ٱلَّذِينَ
alladhīna
those
▶
مِن
min
before them
▶
قَبْلِهِمْ ۖ
qablihim
before them
▶
فَٱنظُرْ
fa-unẓur
then see
▶
كَيْفَ
kayfa
how
▶
كَانَ
kāna
was
▶
عَـٰقِبَةُ
ʿāqibatu
(the) end
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
(of) the wrongdoers
Verse 40 - Surah Yunus: 12 words
▶ Verse word by word
وَمِنْهُم مَّن يُؤْمِنُ بِهِۦ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِۦ ۚ وَرَبُّكَ أَعْلَمُ بِٱلْمُفْسِدِينَ
And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters
▶
وَمِنْهُم
wamin'hum
And of them
▶
مَّن
man
(is one) who
▶
يُؤْمِنُ
yu'minu
believes
▶
بِهِۦ
bihi
in it
▶
وَمِنْهُم
wamin'hum
and of them
▶
مَّن
man
(is one) who
▶
لَّا
lā
(does) not
▶
يُؤْمِنُ
yu'minu
believe
▶
بِهِۦ ۚ
bihi
in it
▶
وَرَبُّكَ
warabbuka
And your Lord
▶
أَعْلَمُ
aʿlamu
(is) All-Knower
▶
بِٱلْمُفْسِدِينَ
bil-muf'sidīna
of the corrupters
Verse 41 - Surah Yunus: 15 words
▶ Verse word by word
وَإِن كَذَّبُوكَ فَقُل لِّى عَمَلِى وَلَكُمْ عَمَلُكُمْ ۖ أَنتُم بَرِيٓـُٔونَ مِمَّآ أَعْمَلُ وَأَنَا۠ بَرِىٓءٌۭ مِّمَّا تَعْمَلُونَ
And if they deny you, [O Muhammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."
▶
وَإِن
wa-in
And if
▶
كَذَّبُوكَ
kadhabūka
they deny you
▶
فَقُل
faqul
then say
▶
لِّى
lī
For me
▶
عَمَلِى
ʿamalī
(are) my deeds
▶
وَلَكُمْ
walakum
and for you
▶
عَمَلُكُمْ ۖ
ʿamalukum
(are) your deeds
▶
أَنتُم
antum
You
▶
بَرِيٓـُٔونَ
barīūna
(are) disassociated
▶
مِمَّآ
mimmā
from what
▶
أَعْمَلُ
aʿmalu
I do
▶
وَأَنَا۠
wa-anā
and I am
▶
بَرِىٓءٌۭ
barīon
disassociated
▶
مِّمَّا
mimmā
from what
▶
تَعْمَلُونَ
taʿmalūna
you do
Verse 42 - Surah Yunus: 11 words
▶ Verse word by word
وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ ۚ أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ وَلَوْ كَانُوا۟ لَا يَعْقِلُونَ
And among them are those who listen to you. But can you cause the deaf to hear, although they will not use reason?
▶
وَمِنْهُم
wamin'hum
And among them
▶
مَّن
man
(are some) who
▶
يَسْتَمِعُونَ
yastamiʿūna
listen
▶
إِلَيْكَ ۚ
ilayka
to you
▶
أَفَأَنتَ
afa-anta
But (can) you
▶
تُسْمِعُ
tus'miʿu
cause the deaf to hear
▶
ٱلصُّمَّ
l-ṣuma
cause the deaf to hear
▶
وَلَوْ
walaw
even though
▶
كَانُوا۟
kānū
they [were]
▶
لَا
lā
(do) not
▶
يَعْقِلُونَ
yaʿqilūna
use reason
Verse 43 - Surah Yunus: 11 words
▶ Verse word by word
وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ ۚ أَفَأَنتَ تَهْدِى ٱلْعُمْىَ وَلَوْ كَانُوا۟ لَا يُبْصِرُونَ
And among them are those who look at you. But can you guide the blind although they will not [attempt to] see?
▶
وَمِنْهُم
wamin'hum
And among them
▶
مَّن
man
(are some) who
▶
يَنظُرُ
yanẓuru
look
▶
إِلَيْكَ ۚ
ilayka
at you
▶
أَفَأَنتَ
afa-anta
But (can) you
▶
تَهْدِى
tahdī
guide
▶
ٱلْعُمْىَ
l-ʿum'ya
the blind
▶
وَلَوْ
walaw
even though
▶
كَانُوا۟
kānū
they [were]
▶
لَا
lā
(do) not
▶
يُبْصِرُونَ
yub'ṣirūna
see
Verse 44 - Surah Yunus: 10 words
▶ Verse word by word
إِنَّ ٱللَّهَ لَا يَظْلِمُ ٱلنَّاسَ شَيْـًۭٔا وَلَـٰكِنَّ ٱلنَّاسَ أَنفُسَهُمْ يَظْلِمُونَ
Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves.
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(does) not
▶
يَظْلِمُ
yaẓlimu
wrong
▶
ٱلنَّاسَ
l-nāsa
the people
▶
شَيْـًۭٔا
shayan
(in) anything
▶
وَلَـٰكِنَّ
walākinna
but
▶
ٱلنَّاسَ
l-nāsa
the people
▶
أَنفُسَهُمْ
anfusahum
wrong themselves
▶
يَظْلِمُونَ
yaẓlimūna
wrong themselves
Verse 45 - Surah Yunus: 20 words
▶ Verse word by word
وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوٓا۟ إِلَّا سَاعَةًۭ مِّنَ ٱلنَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ ۚ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ وَمَا كَانُوا۟ مُهْتَدِينَ
And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allah and were not guided
▶
وَيَوْمَ
wayawma
And the Day
▶
يَحْشُرُهُمْ
yaḥshuruhum
He will gather them
▶
كَأَن
ka-an
as if
▶
لَّمْ
lam
they had not remained
▶
يَلْبَثُوٓا۟
yalbathū
they had not remained
▶
إِلَّا
illā
except
▶
سَاعَةًۭ
sāʿatan
an hour
▶
مِّنَ
mina
of
▶
ٱلنَّهَارِ
l-nahāri
the day
▶
يَتَعَارَفُونَ
yataʿārafūna
they will recognize each other
▶
بَيْنَهُمْ ۚ
baynahum
between them
▶
قَدْ
qad
Certainly
▶
خَسِرَ
khasira
(will have) lost
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَذَّبُوا۟
kadhabū
denied
▶
بِلِقَآءِ
biliqāi
the meeting
▶
ٱللَّهِ
l-lahi
(with) Allah
▶
وَمَا
wamā
and not
▶
كَانُوا۟
kānū
they were
▶
مُهْتَدِينَ
muh'tadīna
the guided ones
Verse 46 - Surah Yunus: 15 words
▶ Verse word by word
وَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ
And whether We show you some of what We promise them, [O Muhammad], or We take you in death, to Us is their return; then, [either way], Allah is a witness concerning what they are doing
▶
وَإِمَّا
wa-immā
And whether
▶
نُرِيَنَّكَ
nuriyannaka
We show you
▶
بَعْضَ
baʿḍa
some
▶
ٱلَّذِى
alladhī
(of) that which
▶
نَعِدُهُمْ
naʿiduhum
We promised them
▶
أَوْ
aw
or
▶
نَتَوَفَّيَنَّكَ
natawaffayannaka
We cause you to die
▶
فَإِلَيْنَا
fa-ilaynā
then to Us
▶
مَرْجِعُهُمْ
marjiʿuhum
(is) their return
▶
ثُمَّ
thumma
then
▶
ٱللَّهُ
l-lahu
Allah
▶
شَهِيدٌ
shahīdun
(is) a Witness
▶
عَلَىٰ
ʿalā
over
▶
مَا
mā
what
▶
يَفْعَلُونَ
yafʿalūna
they do
Verse 47 - Surah Yunus: 12 words
▶ Verse word by word
وَلِكُلِّ أُمَّةٍۢ رَّسُولٌۭ ۖ فَإِذَا جَآءَ رَسُولُهُمْ قُضِىَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَ
And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged
▶
وَلِكُلِّ
walikulli
And for every
▶
أُمَّةٍۢ
ummatin
nation
▶
رَّسُولٌۭ ۖ
rasūlun
(is) a Messenger
▶
فَإِذَا
fa-idhā
So when
▶
جَآءَ
jāa
comes
▶
رَسُولُهُمْ
rasūluhum
their Messenger
▶
قُضِىَ
quḍiya
it will be judged
▶
بَيْنَهُم
baynahum
between them
▶
بِٱلْقِسْطِ
bil-qis'ṭi
in justice
▶
وَهُمْ
wahum
and they
▶
لَا
lā
(will) not
▶
يُظْلَمُونَ
yuẓ'lamūna
be wronged
Verse 48 - Surah Yunus: 7 words
▶ Verse word by word
وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَـٰدِقِينَ
And they say, "When is [the fulfillment of] this promise, if you should be truthful?"
▶
وَيَقُولُونَ
wayaqūlūna
And they say
▶
مَتَىٰ
matā
When
▶
هَـٰذَا
hādhā
(will) this
▶
ٱلْوَعْدُ
l-waʿdu
the promise (be fulfilled)
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you are
▶
صَـٰدِقِينَ
ṣādiqīna
truthful
Verse 49 - Surah Yunus: 22 words
▶ Verse word by word
قُل لَّآ أَمْلِكُ لِنَفْسِى ضَرًّۭا وَلَا نَفْعًا إِلَّا مَا شَآءَ ٱللَّهُ ۗ لِكُلِّ أُمَّةٍ أَجَلٌ ۚ إِذَا جَآءَ أَجَلُهُمْ فَلَا يَسْتَـْٔخِرُونَ سَاعَةًۭ ۖ وَلَا يَسْتَقْدِمُونَ
Say, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."
▶
قُل
qul
Say
▶
لَّآ
lā
Not
▶
أَمْلِكُ
amliku
I have power
▶
لِنَفْسِى
linafsī
for myself
▶
ضَرًّۭا
ḍarran
(for) any harm
▶
وَلَا
walā
and not
▶
نَفْعًا
nafʿan
(for) any profit
▶
إِلَّا
illā
except
▶
مَا
mā
what
▶
شَآءَ
shāa
Allah wills
▶
ٱللَّهُ ۗ
l-lahu
Allah wills
▶
لِكُلِّ
likulli
For every
▶
أُمَّةٍ
ummatin
nation
▶
أَجَلٌ ۚ
ajalun
(is) a term
▶
إِذَا
idhā
When
▶
جَآءَ
jāa
comes
▶
أَجَلُهُمْ
ajaluhum
their term
▶
فَلَا
falā
then not
▶
يَسْتَـْٔخِرُونَ
yastakhirūna
they remain behind
▶
سَاعَةًۭ ۖ
sāʿatan
an hour
▶
وَلَا
walā
and not
▶
يَسْتَقْدِمُونَ
yastaqdimūna
they can precede (it)
Verse 50 - Surah Yunus: 12 words
▶ Verse word by word
قُلْ أَرَءَيْتُمْ إِنْ أَتَىٰكُمْ عَذَابُهُۥ بَيَـٰتًا أَوْ نَهَارًۭا مَّاذَا يَسْتَعْجِلُ مِنْهُ ٱلْمُجْرِمُونَ
Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?"
▶
قُلْ
qul
Say
▶
أَرَءَيْتُمْ
ara-aytum
Do you see
▶
إِنْ
in
if
▶
أَتَىٰكُمْ
atākum
comes to you
▶
عَذَابُهُۥ
ʿadhābuhu
His punishment
▶
بَيَـٰتًا
bayātan
(by) night
▶
أَوْ
aw
or
▶
نَهَارًۭا
nahāran
(by) day
▶
مَّاذَا
mādhā
what (portion)
▶
يَسْتَعْجِلُ
yastaʿjilu
of it would (wish to) hasten
▶
مِنْهُ
min'hu
of it would (wish to) hasten
▶
ٱلْمُجْرِمُونَ
l-muj'rimūna
the criminals
Verse 51 - Surah Yunus: 11 words
▶ Verse word by word
أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦٓ ۚ ءَآلْـَٔـٰنَ وَقَدْ كُنتُم بِهِۦ تَسْتَعْجِلُونَ
Then is it that when it has [actually] occurred you will believe in it? Now? And you were [once] for it impatient
▶
أَثُمَّ
athumma
Is (it) then
▶
إِذَا
idhā
when
▶
مَا
mā
when
▶
وَقَعَ
waqaʿa
(it had) occurred
▶
ءَامَنتُم
āmantum
you (will) believe
▶
بِهِۦٓ ۚ
bihi
in it
▶
ءَآلْـَٔـٰنَ
āl'āna
Now
▶
وَقَدْ
waqad
And certainly
▶
كُنتُم
kuntum
you were
▶
بِهِۦ
bihi
seeking to hasten it
▶
تَسْتَعْجِلُونَ
tastaʿjilūna
seeking to hasten it
Verse 52 - Surah Yunus: 13 words
▶ Verse word by word
ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلْخُلْدِ هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَ
Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?"
▶
ثُمَّ
thumma
Then
▶
قِيلَ
qīla
it will be said
▶
لِلَّذِينَ
lilladhīna
to those who
▶
ظَلَمُوا۟
ẓalamū
wronged
▶
ذُوقُوا۟
dhūqū
Taste
▶
عَذَابَ
ʿadhāba
punishment
▶
ٱلْخُلْدِ
l-khul'di
the everlasting
▶
هَلْ
hal
Are you (being) recompensed
▶
تُجْزَوْنَ
tuj'zawna
Are you (being) recompensed
▶
إِلَّا
illā
except
▶
بِمَا
bimā
for what
▶
كُنتُمْ
kuntum
you used (to)
▶
تَكْسِبُونَ
taksibūna
earn
Verse 53 - Surah Yunus: 11 words
▶ Verse word by word
۞ وَيَسْتَنۢبِـُٔونَكَ أَحَقٌّ هُوَ ۖ قُلْ إِى وَرَبِّىٓ إِنَّهُۥ لَحَقٌّۭ ۖ وَمَآ أَنتُم بِمُعْجِزِينَ
And they ask information of you, [O Muhammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allah]."
▶
۞ وَيَسْتَنۢبِـُٔونَكَ
wayastanbiūnaka
And they ask you to inform
▶
أَحَقٌّ
aḥaqqun
Is it true
▶
هُوَ ۖ
huwa
Is it true
▶
قُلْ
qul
Say
▶
إِى
ī
Yes
▶
وَرَبِّىٓ
warabbī
by my Lord
▶
إِنَّهُۥ
innahu
Indeed, it
▶
لَحَقٌّۭ ۖ
laḥaqqun
(is) surely the truth
▶
وَمَآ
wamā
and not
▶
أَنتُم
antum
you
▶
بِمُعْجِزِينَ
bimuʿ'jizīna
(can) escape (it)
Verse 54 - Surah Yunus: 21 words
▶ Verse word by word
وَلَوْ أَنَّ لِكُلِّ نَفْسٍۢ ظَلَمَتْ مَا فِى ٱلْأَرْضِ لَٱفْتَدَتْ بِهِۦ ۗ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ ۖ وَقُضِىَ بَيْنَهُم بِٱلْقِسْطِ ۚ وَهُمْ لَا يُظْلَمُونَ
And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged
▶
وَلَوْ
walaw
And if
▶
أَنَّ
anna
that
▶
لِكُلِّ
likulli
for every
▶
نَفْسٍۢ
nafsin
soul
▶
ظَلَمَتْ
ẓalamat
(that) wronged
▶
مَا
mā
whatever
▶
فِى
fī
(is) in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
لَٱفْتَدَتْ
la-if'tadat
it (would) seek to ransom
▶
بِهِۦ ۗ
bihi
with it
▶
وَأَسَرُّوا۟
wa-asarrū
and they (will) confide
▶
ٱلنَّدَامَةَ
l-nadāmata
the regret
▶
لَمَّا
lammā
when
▶
رَأَوُا۟
ra-awū
they see
▶
ٱلْعَذَابَ ۖ
l-ʿadhāba
the punishment
▶
وَقُضِىَ
waquḍiya
But will be judged
▶
بَيْنَهُم
baynahum
between them
▶
بِٱلْقِسْطِ ۚ
bil-qis'ṭi
in justice
▶
وَهُمْ
wahum
and they
▶
لَا
lā
(will) not
▶
يُظْلَمُونَ
yuẓ'lamūna
(be) wronged
Verse 55 - Surah Yunus: 16 words
▶ Verse word by word
أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ أَلَآ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Unquestionably, to Allah belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allah is truth, but most of them do not know
▶
أَلَآ
alā
No doubt
▶
إِنَّ
inna
indeed
▶
لِلَّهِ
lillahi
for Allah
▶
مَا
mā
(is) whatever
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضِ ۗ
wal-arḍi
and the earth
▶
أَلَآ
alā
No doubt
▶
إِنَّ
inna
indeed
▶
وَعْدَ
waʿda
(the) Promise of Allah
▶
ٱللَّهِ
l-lahi
(the) Promise of Allah
▶
حَقٌّۭ
ḥaqqun
(is) true
▶
وَلَـٰكِنَّ
walākinna
But
▶
أَكْثَرَهُمْ
aktharahum
most of them
▶
لَا
lā
(do) not
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 56 - Surah Yunus: 5 words
▶ Verse word by word
هُوَ يُحْىِۦ وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ
He gives life and causes death, and to Him you will be returned
▶
هُوَ
huwa
He
▶
يُحْىِۦ
yuḥ'yī
gives life
▶
وَيُمِيتُ
wayumītu
and causes death
▶
وَإِلَيْهِ
wa-ilayhi
and to Him
▶
تُرْجَعُونَ
tur'jaʿūna
you will be returned
Verse 57 - Surah Yunus: 14 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةٌۭ مِّن رَّبِّكُمْ وَشِفَآءٌۭ لِّمَا فِى ٱلصُّدُورِ وَهُدًۭى وَرَحْمَةٌۭ لِّلْمُؤْمِنِينَ
O mankind, there has to come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O mankind
▶
ٱلنَّاسُ
l-nāsu
O mankind
▶
قَدْ
qad
Verily
▶
جَآءَتْكُم
jāatkum
has come to you
▶
مَّوْعِظَةٌۭ
mawʿiẓatun
an instruction
▶
مِّن
min
from
▶
رَّبِّكُمْ
rabbikum
your Lord
▶
وَشِفَآءٌۭ
washifāon
and a healing
▶
لِّمَا
limā
for what
▶
فِى
fī
(is) in
▶
ٱلصُّدُورِ
l-ṣudūri
your breasts
▶
وَهُدًۭى
wahudan
and guidance
▶
وَرَحْمَةٌۭ
waraḥmatun
and mercy
▶
لِّلْمُؤْمِنِينَ
lil'mu'minīna
for the believers
Verse 58 - Surah Yunus: 10 words
▶ Verse word by word
قُلْ بِفَضْلِ ٱللَّهِ وَبِرَحْمَتِهِۦ فَبِذَٰلِكَ فَلْيَفْرَحُوا۟ هُوَ خَيْرٌۭ مِّمَّا يَجْمَعُونَ
Say, "In the bounty of Allah and in His mercy - in that let them rejoice; it is better than what they accumulate."
▶
قُلْ
qul
Say
▶
بِفَضْلِ
bifaḍli
In the Bounty
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَبِرَحْمَتِهِۦ
wabiraḥmatihi
and in His Mercy
▶
فَبِذَٰلِكَ
fabidhālika
so in that
▶
فَلْيَفْرَحُوا۟
falyafraḥū
let them rejoice
▶
هُوَ
huwa
It
▶
خَيْرٌۭ
khayrun
(is) better
▶
مِّمَّا
mimmā
than what
▶
يَجْمَعُونَ
yajmaʿūna
they accumulate
Verse 59 - Surah Yunus: 20 words
▶ Verse word by word
قُلْ أَرَءَيْتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزْقٍۢ فَجَعَلْتُم مِّنْهُ حَرَامًۭا وَحَلَـٰلًۭا قُلْ ءَآللَّهُ أَذِنَ لَكُمْ ۖ أَمْ عَلَى ٱللَّهِ تَفْتَرُونَ
Say, "Have you seen what Allah has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allah permitted you [to do so], or do you invent [something] about Allah?"
▶
قُلْ
qul
Say
▶
أَرَءَيْتُم
ara-aytum
Have you seen
▶
مَّآ
mā
what
▶
أَنزَلَ
anzala
(has been) sent down
▶
ٱللَّهُ
l-lahu
(by) Allah
▶
لَكُم
lakum
for you
▶
مِّن
min
of
▶
رِّزْقٍۢ
riz'qin
(the) provision
▶
فَجَعَلْتُم
fajaʿaltum
and you have made
▶
مِّنْهُ
min'hu
of it
▶
حَرَامًۭا
ḥarāman
unlawful
▶
وَحَلَـٰلًۭا
waḥalālan
and lawful
▶
قُلْ
qul
Say
▶
ءَآللَّهُ
āllahu
Has Allah
▶
أَذِنَ
adhina
permitted
▶
لَكُمْ ۖ
lakum
[to] you
▶
أَمْ
am
or
▶
عَلَى
ʿalā
about
▶
ٱللَّهِ
l-lahi
Allah
▶
تَفْتَرُونَ
taftarūna
you invent (lies)
Verse 60 - Surah Yunus: 19 words
▶ Verse word by word
وَمَا ظَنُّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ يَوْمَ ٱلْقِيَـٰمَةِ ۗ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ
And what will be the supposition of those who invent falsehood about Allah on the Day of Resurrection? Indeed, Allah is full of bounty to the people, but most of them are not grateful."
▶
وَمَا
wamā
And what
▶
ظَنُّ
ẓannu
(will be the) assumption
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
يَفْتَرُونَ
yaftarūna
invent
▶
عَلَى
ʿalā
against
▶
ٱللَّهِ
l-lahi
Allah
▶
ٱلْكَذِبَ
l-kadhiba
the lie
▶
يَوْمَ
yawma
(on) the Day
▶
ٱلْقِيَـٰمَةِ ۗ
l-qiyāmati
(of) the Judgment
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَذُو
ladhū
(is) surely Full (of) Bounty
▶
فَضْلٍ
faḍlin
(is) surely Full (of) Bounty
▶
عَلَى
ʿalā
to
▶
ٱلنَّاسِ
l-nāsi
the mankind
▶
وَلَـٰكِنَّ
walākinna
but
▶
أَكْثَرَهُمْ
aktharahum
most of them
▶
لَا
lā
(are) not
▶
يَشْكُرُونَ
yashkurūna
grateful
Verse 61 - Surah Yunus: 42 words
▶ Verse word by word
وَمَا تَكُونُ فِى شَأْنٍۢ وَمَا تَتْلُوا۟ مِنْهُ مِن قُرْءَانٍۢ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ ۚ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍۢ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَلَآ أَصْغَرَ مِن ذَٰلِكَ وَلَآ أَكْبَرَ إِلَّا فِى كِتَـٰبٍۢ مُّبِينٍ
And, [O Muhammad], you are not [engaged] in any matter or recite any of the Qur'an and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register.
▶
وَمَا
wamā
And not
▶
تَكُونُ
takūnu
you are
▶
فِى
fī
[in]
▶
شَأْنٍۢ
shanin
any situation
▶
وَمَا
wamā
and not
▶
تَتْلُوا۟
tatlū
you recite
▶
مِنْهُ
min'hu
of it
▶
مِن
min
from
▶
قُرْءَانٍۢ
qur'ānin
(the) Quran
▶
وَلَا
walā
and not
▶
تَعْمَلُونَ
taʿmalūna
you do
▶
مِنْ
min
any
▶
عَمَلٍ
ʿamalin
deed
▶
إِلَّا
illā
except
▶
كُنَّا
kunnā
We are
▶
عَلَيْكُمْ
ʿalaykum
over you
▶
شُهُودًا
shuhūdan
witnesses
▶
إِذْ
idh
when
▶
تُفِيضُونَ
tufīḍūna
you are engaged
▶
فِيهِ ۚ
fīhi
in it
▶
وَمَا
wamā
And not
▶
يَعْزُبُ
yaʿzubu
escapes
▶
عَن
ʿan
from
▶
رَّبِّكَ
rabbika
your Lord
▶
مِن
min
of
▶
مِّثْقَالِ
mith'qāli
(the) weight
▶
ذَرَّةٍۢ
dharratin
(of) an atom
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
وَلَا
walā
and not
▶
فِى
fī
in
▶
ٱلسَّمَآءِ
l-samāi
the heavens
▶
وَلَآ
walā
and not
▶
أَصْغَرَ
aṣghara
smaller
▶
مِن
min
than
▶
ذَٰلِكَ
dhālika
that
▶
وَلَآ
walā
and not
▶
أَكْبَرَ
akbara
greater
▶
إِلَّا
illā
but
▶
فِى
fī
(is) in
▶
كِتَـٰبٍۢ
kitābin
a Record
▶
مُّبِينٍ
mubīnin
clear
Verse 62 - Surah Yunus: 10 words
▶ Verse word by word
أَلَآ إِنَّ أَوْلِيَآءَ ٱللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Unquestionably, [for] the allies of Allah there will be no fear concerning them, nor will they grieve
▶
أَلَآ
alā
No doubt
▶
إِنَّ
inna
Indeed
▶
أَوْلِيَآءَ
awliyāa
(the) friends
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
لَا
lā
(there will be) no
▶
خَوْفٌ
khawfun
fear
▶
عَلَيْهِمْ
ʿalayhim
upon then
▶
وَلَا
walā
and not
▶
هُمْ
hum
they
▶
يَحْزَنُونَ
yaḥzanūna
will grieve
Verse 63 - Surah Yunus: 4 words
▶ Verse word by word
ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
Those who believed and were fearing Allah
▶
ٱلَّذِينَ
alladhīna
Those who
▶
ءَامَنُوا۟
āmanū
believe
▶
وَكَانُوا۟
wakānū
and are
▶
يَتَّقُونَ
yattaqūna
conscious (of Allah)
Verse 64 - Surah Yunus: 15 words
▶ Verse word by word
لَهُمُ ٱلْبُشْرَىٰ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ ۚ لَا تَبْدِيلَ لِكَلِمَـٰتِ ٱللَّهِ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
For them are good tidings in the worldly life and in the Hereafter. No change is there in the words of Allah. That is what is the great attainment.
▶
لَهُمُ
lahumu
For them
▶
ٱلْبُشْرَىٰ
l-bush'rā
(are) the glad tidings
▶
فِى
fī
in
▶
ٱلْحَيَوٰةِ
l-ḥayati
the life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
وَفِى
wafī
and in
▶
ٱلْـَٔاخِرَةِ ۚ
l-ākhirati
the Hereafter
▶
لَا
lā
No
▶
تَبْدِيلَ
tabdīla
change
▶
لِكَلِمَـٰتِ
likalimāti
(is there) in the Words
▶
ٱللَّهِ ۚ
l-lahi
(of) Allah
▶
ذَٰلِكَ
dhālika
That
▶
هُوَ
huwa
is
▶
ٱلْفَوْزُ
l-fawzu
the success
▶
ٱلْعَظِيمُ
l-ʿaẓīmu
the great
Verse 65 - Surah Yunus: 10 words
▶ Verse word by word
وَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا ۚ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
And let not their speech grieve you. Indeed, honor [due to power] belongs to Allah entirely. He is the Hearing, the Knowing.
▶
وَلَا
walā
And (let) not
▶
يَحْزُنكَ
yaḥzunka
grieve you
▶
قَوْلُهُمْ ۘ
qawluhum
their speech
▶
إِنَّ
inna
Indeed
▶
ٱلْعِزَّةَ
l-ʿizata
the honor
▶
لِلَّهِ
lillahi
(belongs) to Allah
▶
جَمِيعًا ۚ
jamīʿan
all
▶
هُوَ
huwa
He
▶
ٱلسَّمِيعُ
l-samīʿu
(is) the All-Hearer
▶
ٱلْعَلِيمُ
l-ʿalīmu
the All-Knower
Verse 66 - Surah Yunus: 25 words
▶ Verse word by word
أَلَآ إِنَّ لِلَّهِ مَن فِى ٱلسَّمَـٰوَٰتِ وَمَن فِى ٱلْأَرْضِ ۗ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
Unquestionably, to Allah belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allah do not [actually] follow [His] "partners." They follow not except assumption, and they are not but falsifying
▶
أَلَآ
alā
No doubt
▶
إِنَّ
inna
Indeed
▶
لِلَّهِ
lillahi
to Allah (belongs)
▶
مَن
man
whoever
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَمَن
waman
and whoever
▶
فِى
fī
(is) in
▶
ٱلْأَرْضِ ۗ
l-arḍi
the earth
▶
وَمَا
wamā
And not
▶
يَتَّبِعُ
yattabiʿu
follow
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَدْعُونَ
yadʿūna
invoke
▶
مِن
min
other than Allah
▶
دُونِ
dūni
other than Allah
▶
ٱللَّهِ
l-lahi
other than Allah
▶
شُرَكَآءَ ۚ
shurakāa
partners
▶
إِن
in
Not
▶
يَتَّبِعُونَ
yattabiʿūna
they follow
▶
إِلَّا
illā
but
▶
ٱلظَّنَّ
l-ẓana
the assumption
▶
وَإِنْ
wa-in
and not
▶
هُمْ
hum
they
▶
إِلَّا
illā
but
▶
يَخْرُصُونَ
yakhruṣūna
guess
Verse 67 - Surah Yunus: 15 words
▶ Verse word by word
هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يَسْمَعُونَ
It is He who made for you the night to rest therein and the day, giving sight. Indeed in that are signs for a people who listen.
▶
هُوَ
huwa
He
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
جَعَلَ
jaʿala
made
▶
لَكُمُ
lakumu
for you
▶
ٱلَّيْلَ
al-layla
the night
▶
لِتَسْكُنُوا۟
litaskunū
that you may rest
▶
فِيهِ
fīhi
in it
▶
وَٱلنَّهَارَ
wal-nahāra
and the day
▶
مُبْصِرًا ۚ
mub'ṣiran
giving visibility
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ذَٰلِكَ
dhālika
that
▶
لَـَٔايَـٰتٍۢ
laāyātin
surely (are) Signs
▶
لِّقَوْمٍۢ
liqawmin
for a people
▶
يَسْمَعُونَ
yasmaʿūna
(who) listen
Verse 68 - Surah Yunus: 25 words
▶ Verse word by word
قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًۭا ۗ سُبْحَـٰنَهُۥ ۖ هُوَ ٱلْغَنِىُّ ۖ لَهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ إِنْ عِندَكُم مِّن سُلْطَـٰنٍۭ بِهَـٰذَآ ۚ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
They have said, "Allah has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority for this [claim]. Do you say about Allah that which you do not know?
▶
قَالُوا۟
qālū
They say
▶
ٱتَّخَذَ
ittakhadha
Allah has taken
▶
ٱللَّهُ
l-lahu
Allah has taken
▶
وَلَدًۭا ۗ
waladan
a son
▶
سُبْحَـٰنَهُۥ ۖ
sub'ḥānahu
Glory be to Him
▶
هُوَ
huwa
He
▶
ٱلْغَنِىُّ ۖ
l-ghaniyu
(is) the Self-sufficient
▶
لَهُۥ
lahu
To Him (belongs)
▶
مَا
mā
whatever
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَمَا
wamā
and whatever
▶
فِى
fī
(is) in
▶
ٱلْأَرْضِ ۚ
l-arḍi
the earth
▶
إِنْ
in
Not
▶
عِندَكُم
ʿindakum
you have
▶
مِّن
min
any
▶
سُلْطَـٰنٍۭ
sul'ṭānin
authority
▶
بِهَـٰذَآ ۚ
bihādhā
for this
▶
أَتَقُولُونَ
ataqūlūna
Do you say
▶
عَلَى
ʿalā
about
▶
ٱللَّهِ
l-lahi
Allah
▶
مَا
mā
what
▶
لَا
lā
not
▶
تَعْلَمُونَ
taʿlamūna
you know
Verse 69 - Surah Yunus: 9 words
▶ Verse word by word
قُلْ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ
Say, "Indeed, those who invent falsehood about Allah will not succeed."
▶
قُلْ
qul
Say
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَفْتَرُونَ
yaftarūna
invent
▶
عَلَى
ʿalā
against
▶
ٱللَّهِ
l-lahi
Allah
▶
ٱلْكَذِبَ
l-kadhiba
the lie
▶
لَا
lā
they will not succeed
▶
يُفْلِحُونَ
yuf'liḥūna
they will not succeed
Verse 70 - Surah Yunus: 13 words
▶ Verse word by word
مَتَـٰعٌۭ فِى ٱلدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ ٱلْعَذَابَ ٱلشَّدِيدَ بِمَا كَانُوا۟ يَكْفُرُونَ
[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve
▶
مَتَـٰعٌۭ
matāʿun
An enjoyment
▶
فِى
fī
in
▶
ٱلدُّنْيَا
l-dun'yā
the world
▶
ثُمَّ
thumma
then
▶
إِلَيْنَا
ilaynā
to Us
▶
مَرْجِعُهُمْ
marjiʿuhum
(is) their return
▶
ثُمَّ
thumma
then
▶
نُذِيقُهُمُ
nudhīquhumu
We will make them taste
▶
ٱلْعَذَابَ
l-ʿadhāba
the punishment
▶
ٱلشَّدِيدَ
l-shadīda
the severe
▶
بِمَا
bimā
because
▶
كَانُوا۟
kānū
they used to
▶
يَكْفُرُونَ
yakfurūna
disbelieve
Verse 71 - Surah Yunus: 33 words
▶ Verse word by word
۞ وَٱتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِۦ يَـٰقَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِى وَتَذْكِيرِى بِـَٔايَـٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلْتُ فَأَجْمِعُوٓا۟ أَمْرَكُمْ وَشُرَكَآءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةًۭ ثُمَّ ٱقْضُوٓا۟ إِلَىَّ وَلَا تُنظِرُونِ
And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allah has become burdensome upon you - then I have relied upon Allah. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you. Then carry it out upon me and do not give me respite.
▶
۞ وَٱتْلُ
wa-ut'lu
And recite
▶
عَلَيْهِمْ
ʿalayhim
to them
▶
نَبَأَ
naba-a
the news
▶
نُوحٍ
nūḥin
(of) Nuh
▶
إِذْ
idh
when
▶
قَالَ
qāla
he said
▶
لِقَوْمِهِۦ
liqawmihi
to his people
▶
يَـٰقَوْمِ
yāqawmi
O my people
▶
إِن
in
If
▶
كَانَ
kāna
is
▶
كَبُرَ
kabura
hard
▶
عَلَيْكُم
ʿalaykum
on you
▶
مَّقَامِى
maqāmī
my stay
▶
وَتَذْكِيرِى
watadhkīrī
and my reminding
▶
بِـَٔايَـٰتِ
biāyāti
the Signs of Allah
▶
ٱللَّهِ
l-lahi
the Signs of Allah
▶
فَعَلَى
faʿalā
then on
▶
ٱللَّهِ
l-lahi
Allah
▶
تَوَكَّلْتُ
tawakkaltu
I put my trust
▶
فَأَجْمِعُوٓا۟
fa-ajmiʿū
So you all resolve
▶
أَمْرَكُمْ
amrakum
your plan
▶
وَشُرَكَآءَكُمْ
washurakāakum
and your partners
▶
ثُمَّ
thumma
Then
▶
لَا
lā
let not be
▶
يَكُنْ
yakun
let not be
▶
أَمْرُكُمْ
amrukum
(in) your plan
▶
عَلَيْكُمْ
ʿalaykum
for you
▶
غُمَّةًۭ
ghummatan
any doubt
▶
ثُمَّ
thumma
Then
▶
ٱقْضُوٓا۟
iq'ḍū
carry (it out)
▶
إِلَىَّ
ilayya
upon me
▶
وَلَا
walā
and (do) not
▶
تُنظِرُونِ
tunẓirūni
give me respite
Verse 72 - Surah Yunus: 16 words
▶ Verse word by word
فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَ
And if you turn away [from my advice] then no payment have I asked of you. My reward is only from Allah, and I have been commanded to be of the Muslims."
▶
فَإِن
fa-in
But if
▶
تَوَلَّيْتُمْ
tawallaytum
you turn away
▶
فَمَا
famā
then not
▶
سَأَلْتُكُم
sa-altukum
I have asked you
▶
مِّنْ
min
any
▶
أَجْرٍ ۖ
ajrin
reward
▶
إِنْ
in
Not
▶
أَجْرِىَ
ajriya
(is) my reward
▶
إِلَّا
illā
but
▶
عَلَى
ʿalā
on
▶
ٱللَّهِ ۖ
l-lahi
Allah
▶
وَأُمِرْتُ
wa-umir'tu
and I have been commanded
▶
أَنْ
an
that
▶
أَكُونَ
akūna
I be
▶
مِنَ
mina
of
▶
ٱلْمُسْلِمِينَ
l-mus'limīna
the Muslims
Verse 73 - Surah Yunus: 17 words
▶ Verse word by word
فَكَذَّبُوهُ فَنَجَّيْنَـٰهُ وَمَن مَّعَهُۥ فِى ٱلْفُلْكِ وَجَعَلْنَـٰهُمْ خَلَـٰٓئِفَ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُنذَرِينَ
And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned.
▶
فَكَذَّبُوهُ
fakadhabūhu
But they denied him
▶
فَنَجَّيْنَـٰهُ
fanajjaynāhu
so We saved him
▶
وَمَن
waman
and (those) who
▶
مَّعَهُۥ
maʿahu
(were) with him
▶
فِى
fī
in
▶
ٱلْفُلْكِ
l-ful'ki
the ship
▶
وَجَعَلْنَـٰهُمْ
wajaʿalnāhum
and We made them
▶
خَلَـٰٓئِفَ
khalāifa
successors
▶
وَأَغْرَقْنَا
wa-aghraqnā
and We drowned
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَذَّبُوا۟
kadhabū
denied
▶
بِـَٔايَـٰتِنَا ۖ
biāyātinā
Our Signs
▶
فَٱنظُرْ
fa-unẓur
Then see
▶
كَيْفَ
kayfa
how
▶
كَانَ
kāna
was
▶
عَـٰقِبَةُ
ʿāqibatu
(the) end
▶
ٱلْمُنذَرِينَ
l-mundharīna
(of) those who were warned
Verse 74 - Surah Yunus: 22 words
▶ Verse word by word
ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِۦ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَـٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ بِهِۦ مِن قَبْلُ ۚ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ ٱلْمُعْتَدِينَ
Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before. Thus We seal over the hearts of the transgressors
▶
ثُمَّ
thumma
Then
▶
بَعَثْنَا
baʿathnā
We sent
▶
مِنۢ
min
after him
▶
بَعْدِهِۦ
baʿdihi
after him
▶
رُسُلًا
rusulan
Messengers
▶
إِلَىٰ
ilā
to
▶
قَوْمِهِمْ
qawmihim
their people
▶
فَجَآءُوهُم
fajāūhum
and they came to them
▶
بِٱلْبَيِّنَـٰتِ
bil-bayināti
with clear proofs
▶
فَمَا
famā
But not
▶
كَانُوا۟
kānū
they were
▶
لِيُؤْمِنُوا۟
liyu'minū
to believe
▶
بِمَا
bimā
what
▶
كَذَّبُوا۟
kadhabū
they had denied
▶
بِهِۦ
bihi
[it]
▶
مِن
min
before
▶
قَبْلُ ۚ
qablu
before
▶
كَذَٰلِكَ
kadhālika
Thus
▶
نَطْبَعُ
naṭbaʿu
We seal
▶
عَلَىٰ
ʿalā
[on]
▶
قُلُوبِ
qulūbi
the hearts
▶
ٱلْمُعْتَدِينَ
l-muʿ'tadīna
(of) the transgressors
Verse 75 - Surah Yunus: 14 words
▶ Verse word by word
ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ وَهَـٰرُونَ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ بِـَٔايَـٰتِنَا فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًۭا مُّجْرِمِينَ
Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people
▶
ثُمَّ
thumma
Then
▶
بَعَثْنَا
baʿathnā
We sent
▶
مِنۢ
min
after them
▶
بَعْدِهِم
baʿdihim
after them
▶
مُّوسَىٰ
mūsā
Musa
▶
وَهَـٰرُونَ
wahārūna
and Harun
▶
إِلَىٰ
ilā
to
▶
فِرْعَوْنَ
fir'ʿawna
Firaun
▶
وَمَلَإِي۟هِۦ
wamala-ihi
and his chiefs
▶
بِـَٔايَـٰتِنَا
biāyātinā
with Our Signs
▶
فَٱسْتَكْبَرُوا۟
fa-is'takbarū
but they were arrogant
▶
وَكَانُوا۟
wakānū
and were
▶
قَوْمًۭا
qawman
a people
▶
مُّجْرِمِينَ
muj'rimīna
criminal
Verse 76 - Surah Yunus: 10 words
▶ Verse word by word
فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوٓا۟ إِنَّ هَـٰذَا لَسِحْرٌۭ مُّبِينٌۭ
So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."
▶
فَلَمَّا
falammā
So when
▶
جَآءَهُمُ
jāahumu
came to them
▶
ٱلْحَقُّ
l-ḥaqu
the truth
▶
مِنْ
min
from Us
▶
عِندِنَا
ʿindinā
from Us
▶
قَالُوٓا۟
qālū
they said
▶
إِنَّ
inna
Indeed
▶
هَـٰذَا
hādhā
this
▶
لَسِحْرٌۭ
lasiḥ'run
(is) surely, a magic
▶
مُّبِينٌۭ
mubīnun
clear
Verse 77 - Surah Yunus: 11 words
▶ Verse word by word
قَالَ مُوسَىٰٓ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَآءَكُمْ ۖ أَسِحْرٌ هَـٰذَا وَلَا يُفْلِحُ ٱلسَّـٰحِرُونَ
Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."
▶
قَالَ
qāla
Musa said
▶
مُوسَىٰٓ
mūsā
Musa said
▶
أَتَقُولُونَ
ataqūlūna
Do you say
▶
لِلْحَقِّ
lil'ḥaqqi
about the truth
▶
لَمَّا
lammā
when
▶
جَآءَكُمْ ۖ
jāakum
it has come to you
▶
أَسِحْرٌ
asiḥ'run
Is this magic
▶
هَـٰذَا
hādhā
Is this magic
▶
وَلَا
walā
But (will) not
▶
يُفْلِحُ
yuf'liḥu
succeed
▶
ٱلسَّـٰحِرُونَ
l-sāḥirūna
the magicians
Verse 78 - Surah Yunus: 16 words
▶ Verse word by word
قَالُوٓا۟ أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ ءَابَآءَنَا وَتَكُونَ لَكُمَا ٱلْكِبْرِيَآءُ فِى ٱلْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ
They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you."
▶
قَالُوٓا۟
qālū
They said
▶
أَجِئْتَنَا
aji'tanā
Have you come to us
▶
لِتَلْفِتَنَا
litalfitanā
to turn us away
▶
عَمَّا
ʿammā
from that
▶
وَجَدْنَا
wajadnā
we found
▶
عَلَيْهِ
ʿalayhi
on it
▶
ءَابَآءَنَا
ābāanā
our forefathers
▶
وَتَكُونَ
watakūna
and you two (may) have
▶
لَكُمَا
lakumā
and you two (may) have
▶
ٱلْكِبْرِيَآءُ
l-kib'riyāu
the greatness
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the land
▶
وَمَا
wamā
And we (are) not
▶
نَحْنُ
naḥnu
And we (are) not
▶
لَكُمَا
lakumā
(in) you two
▶
بِمُؤْمِنِينَ
bimu'minīna
believers
Verse 79 - Surah Yunus: 6 words
▶ Verse word by word
وَقَالَ فِرْعَوْنُ ٱئْتُونِى بِكُلِّ سَـٰحِرٍ عَلِيمٍۢ
And Pharaoh said, "Bring to me every learned magician."
▶
وَقَالَ
waqāla
And Firaun said
▶
فِرْعَوْنُ
fir'ʿawnu
And Firaun said
▶
ٱئْتُونِى
i'tūnī
Bring to me
▶
بِكُلِّ
bikulli
every
▶
سَـٰحِرٍ
sāḥirin
magician
▶
عَلِيمٍۢ
ʿalīmin
learned
Verse 80 - Surah Yunus: 10 words
▶ Verse word by word
فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلْقُوا۟ مَآ أَنتُم مُّلْقُونَ
So when the magicians came, Moses said to them, "Throw down whatever you will throw."
▶
فَلَمَّا
falammā
So when
▶
جَآءَ
jāa
came
▶
ٱلسَّحَرَةُ
l-saḥaratu
the magicians
▶
قَالَ
qāla
said
▶
لَهُم
lahum
to them
▶
مُّوسَىٰٓ
mūsā
Musa
▶
أَلْقُوا۟
alqū
Throw
▶
مَآ
mā
whatever
▶
أَنتُم
antum
you
▶
مُّلْقُونَ
mul'qūna
(wish to) throw
Verse 81 - Surah Yunus: 17 words
▶ Verse word by word
فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ ۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ ۖ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ
And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allah will expose its worthlessness. Indeed, Allah does not amend the work of corrupters.
▶
فَلَمَّآ
falammā
Then when
▶
أَلْقَوْا۟
alqaw
they (had) thrown
▶
قَالَ
qāla
Musa said
▶
مُوسَىٰ
mūsā
Musa said
▶
مَا
mā
What
▶
جِئْتُم
ji'tum
you have brought
▶
بِهِ
bihi
[it]
▶
ٱلسِّحْرُ ۖ
l-siḥ'ru
(is) the magic
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
سَيُبْطِلُهُۥٓ ۖ
sayub'ṭiluhu
will nullify it
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(does) not
▶
يُصْلِحُ
yuṣ'liḥu
amend
▶
عَمَلَ
ʿamala
the work
▶
ٱلْمُفْسِدِينَ
l-muf'sidīna
(of) the corrupters
Verse 82 - Surah Yunus: 7 words
▶ Verse word by word
وَيُحِقُّ ٱللَّهُ ٱلْحَقَّ بِكَلِمَـٰتِهِۦ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ
And Allah will establish the truth by His words, even if the criminals dislike it."
▶
وَيُحِقُّ
wayuḥiqqu
And Allah will establish
▶
ٱللَّهُ
l-lahu
And Allah will establish
▶
ٱلْحَقَّ
l-ḥaqa
the truth
▶
بِكَلِمَـٰتِهِۦ
bikalimātihi
by His words
▶
وَلَوْ
walaw
even if
▶
كَرِهَ
kariha
dislike it
▶
ٱلْمُجْرِمُونَ
l-muj'rimūna
the criminals
Verse 83 - Surah Yunus: 22 words
▶ Verse word by word
فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌۭ مِّن قَوْمِهِۦ عَلَىٰ خَوْفٍۢ مِّن فِرْعَوْنَ وَمَلَإِي۟هِمْ أَن يَفْتِنَهُمْ ۚ وَإِنَّ فِرْعَوْنَ لَعَالٍۢ فِى ٱلْأَرْضِ وَإِنَّهُۥ لَمِنَ ٱلْمُسْرِفِينَ
But no one believed Moses, except [some] youths among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors
▶
فَمَآ
famā
But none
▶
ءَامَنَ
āmana
believed
▶
لِمُوسَىٰٓ
limūsā
Musa
▶
إِلَّا
illā
except
▶
ذُرِّيَّةٌۭ
dhurriyyatun
(the) offspring
▶
مِّن
min
among
▶
قَوْمِهِۦ
qawmihi
his people
▶
عَلَىٰ
ʿalā
for
▶
خَوْفٍۢ
khawfin
fear
▶
مِّن
min
of
▶
فِرْعَوْنَ
fir'ʿawna
Firaun
▶
وَمَلَإِي۟هِمْ
wamala-ihim
and their chiefs
▶
أَن
an
lest
▶
يَفْتِنَهُمْ ۚ
yaftinahum
they persecute them
▶
وَإِنَّ
wa-inna
And indeed
▶
فِرْعَوْنَ
fir'ʿawna
Firaun
▶
لَعَالٍۢ
laʿālin
(was) a tyrant
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
وَإِنَّهُۥ
wa-innahu
and indeed, he
▶
لَمِنَ
lamina
(was) of
▶
ٱلْمُسْرِفِينَ
l-mus'rifīna
the ones who commit excesses
Verse 84 - Surah Yunus: 12 words
▶ Verse word by word
وَقَالَ مُوسَىٰ يَـٰقَوْمِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ فَعَلَيْهِ تَوَكَّلُوٓا۟ إِن كُنتُم مُّسْلِمِينَ
And Moses said, "O my people, if you have believed in Allah, then rely upon Him, if you should be Muslims."
▶
وَقَالَ
waqāla
And Musa said
▶
مُوسَىٰ
mūsā
And Musa said
▶
يَـٰقَوْمِ
yāqawmi
O my people
▶
إِن
in
If
▶
كُنتُمْ
kuntum
you have
▶
ءَامَنتُم
āmantum
believed
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
فَعَلَيْهِ
faʿalayhi
then on Him
▶
تَوَكَّلُوٓا۟
tawakkalū
put your trust
▶
إِن
in
if
▶
كُنتُم
kuntum
you are
▶
مُّسْلِمِينَ
mus'limīna
Muslims
Verse 85 - Surah Yunus: 10 words
▶ Verse word by word
فَقَالُوا۟ عَلَى ٱللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةًۭ لِّلْقَوْمِ ٱلظَّـٰلِمِينَ
So they said, "Upon Allah do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people
▶
فَقَالُوا۟
faqālū
Then they said
▶
عَلَى
ʿalā
Upon
▶
ٱللَّهِ
l-lahi
Allah
▶
تَوَكَّلْنَا
tawakkalnā
we put our trust
▶
رَبَّنَا
rabbanā
Our Lord
▶
لَا
lā
(Do) not
▶
تَجْعَلْنَا
tajʿalnā
make us
▶
فِتْنَةًۭ
fit'natan
a trial
▶
لِّلْقَوْمِ
lil'qawmi
for the people
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
Verse 86 - Surah Yunus: 5 words
▶ Verse word by word
وَنَجِّنَا بِرَحْمَتِكَ مِنَ ٱلْقَوْمِ ٱلْكَـٰفِرِينَ
And save us by Your mercy from the disbelieving people."
▶
وَنَجِّنَا
wanajjinā
And save us
▶
بِرَحْمَتِكَ
biraḥmatika
by Your Mercy
▶
مِنَ
mina
from
▶
ٱلْقَوْمِ
l-qawmi
the people
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
Verse 87 - Surah Yunus: 16 words
▶ Verse word by word
وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّءَا لِقَوْمِكُمَا بِمِصْرَ بُيُوتًۭا وَٱجْعَلُوا۟ بُيُوتَكُمْ قِبْلَةًۭ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ
And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah and establish prayer and give good tidings to the believers."
▶
وَأَوْحَيْنَآ
wa-awḥaynā
And We inspired
▶
إِلَىٰ
ilā
to
▶
مُوسَىٰ
mūsā
Musa
▶
وَأَخِيهِ
wa-akhīhi
and his brother
▶
أَن
an
that
▶
تَبَوَّءَا
tabawwaā
Settle
▶
لِقَوْمِكُمَا
liqawmikumā
your people
▶
بِمِصْرَ
bimiṣ'ra
in Egypt
▶
بُيُوتًۭا
buyūtan
(in) houses
▶
وَٱجْعَلُوا۟
wa-ij'ʿalū
and make
▶
بُيُوتَكُمْ
buyūtakum
your houses
▶
قِبْلَةًۭ
qib'latan
(as) places of worship
▶
وَأَقِيمُوا۟
wa-aqīmū
and establish
▶
ٱلصَّلَوٰةَ ۗ
l-ṣalata
the prayer
▶
وَبَشِّرِ
wabashiri
And give glad tidings
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
(to) the believers
Verse 88 - Surah Yunus: 29 words
▶ Verse word by word
وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيْتَ فِرْعَوْنَ وَمَلَأَهُۥ زِينَةًۭ وَأَمْوَٰلًۭا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا رَبَّنَا لِيُضِلُّوا۟ عَن سَبِيلِكَ ۖ رَبَّنَا ٱطْمِسْ عَلَىٰٓ أَمْوَٰلِهِمْ وَٱشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا۟ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ
And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."
▶
وَقَالَ
waqāla
And Musa said
▶
مُوسَىٰ
mūsā
And Musa said
▶
رَبَّنَآ
rabbanā
Our Lord
▶
إِنَّكَ
innaka
Indeed, You
▶
ءَاتَيْتَ
ātayta
have given
▶
فِرْعَوْنَ
fir'ʿawna
Firaun
▶
وَمَلَأَهُۥ
wamala-ahu
and his chiefs
▶
زِينَةًۭ
zīnatan
splendor
▶
وَأَمْوَٰلًۭا
wa-amwālan
and wealth
▶
فِى
fī
in
▶
ٱلْحَيَوٰةِ
l-ḥayati
the life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
رَبَّنَا
rabbanā
Our Lord
▶
لِيُضِلُّوا۟
liyuḍillū
That they may lead astray
▶
عَن
ʿan
from
▶
سَبِيلِكَ ۖ
sabīlika
Your way
▶
رَبَّنَا
rabbanā
Our Lord
▶
ٱطْمِسْ
iṭ'mis
Destroy
▶
عَلَىٰٓ
ʿalā
[on]
▶
أَمْوَٰلِهِمْ
amwālihim
their wealth
▶
وَٱشْدُدْ
wa-ush'dud
and harden
▶
عَلَىٰ
ʿalā
[on]
▶
قُلُوبِهِمْ
qulūbihim
their hearts
▶
فَلَا
falā
so (that) not
▶
يُؤْمِنُوا۟
yu'minū
they believe
▶
حَتَّىٰ
ḥattā
until
▶
يَرَوُا۟
yarawū
they see
▶
ٱلْعَذَابَ
l-ʿadhāba
the punishment
▶
ٱلْأَلِيمَ
l-alīma
the painful
Verse 89 - Surah Yunus: 11 words
▶ Verse word by word
قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَٱسْتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ ٱلَّذِينَ لَا يَعْلَمُونَ
[Allah] said, "Your supplication has been answered." So remain on a right course and follow not the way of those who do not know."
▶
قَالَ
qāla
He said
▶
قَدْ
qad
Verily
▶
أُجِيبَت
ujībat
has been answered
▶
دَّعْوَتُكُمَا
daʿwatukumā
(the) invocation of both of you
▶
فَٱسْتَقِيمَا
fa-is'taqīmā
So you two (keep to the) straight way
▶
وَلَا
walā
And (do) not
▶
تَتَّبِعَآنِّ
tattabiʿānni
follow
▶
سَبِيلَ
sabīla
(the) way
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
لَا
lā
(do) not
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 90 - Surah Yunus: 27 words
▶ Verse word by word
۞ وَجَـٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُۥ بَغْيًۭا وَعَدْوًا ۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا ٱلَّذِىٓ ءَامَنَتْ بِهِۦ بَنُوٓا۟ إِسْرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلْمُسْلِمِينَ
And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."
▶
۞ وَجَـٰوَزْنَا
wajāwaznā
And We took across
▶
بِبَنِىٓ
bibanī
(the) Children
▶
إِسْرَٰٓءِيلَ
is'rāīla
(of) Israel
▶
ٱلْبَحْرَ
l-baḥra
the sea
▶
فَأَتْبَعَهُمْ
fa-atbaʿahum
and followed them
▶
فِرْعَوْنُ
fir'ʿawnu
Firaun
▶
وَجُنُودُهُۥ
wajunūduhu
and his hosts
▶
بَغْيًۭا
baghyan
(in) rebellion
▶
وَعَدْوًا ۖ
waʿadwan
and enmity
▶
حَتَّىٰٓ
ḥattā
until
▶
إِذَآ
idhā
when
▶
أَدْرَكَهُ
adrakahu
overtook him
▶
ٱلْغَرَقُ
l-gharaqu
the drowning
▶
قَالَ
qāla
he said
▶
ءَامَنتُ
āmantu
I believe
▶
أَنَّهُۥ
annahu
that
▶
لَآ
lā
(there is) no
▶
إِلَـٰهَ
ilāha
god
▶
إِلَّا
illā
except
▶
ٱلَّذِىٓ
alladhī
the One
▶
ءَامَنَتْ
āmanat
in Whom believe
▶
بِهِۦ
bihi
in Whom believe
▶
بَنُوٓا۟
banū
the Children of Israel
▶
إِسْرَٰٓءِيلَ
is'rāīla
the Children of Israel
▶
وَأَنَا۠
wa-anā
and I am
▶
مِنَ
mina
of
▶
ٱلْمُسْلِمِينَ
l-mus'limīna
the Muslims
Verse 91 - Surah Yunus: 7 words
▶ Verse word by word
ءَآلْـَٔـٰنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ ٱلْمُفْسِدِينَ
Now? And you had disobeyed [Him] before and were of the corrupters?
▶
ءَآلْـَٔـٰنَ
āl'āna
Now
▶
وَقَدْ
waqad
And verily
▶
عَصَيْتَ
ʿaṣayta
you (had) disobeyed
▶
قَبْلُ
qablu
before
▶
وَكُنتَ
wakunta
and you were
▶
مِنَ
mina
of
▶
ٱلْمُفْسِدِينَ
l-muf'sidīna
the corrupters
Verse 92 - Surah Yunus: 14 words
▶ Verse word by word
فَٱلْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ ءَايَةًۭ ۚ وَإِنَّ كَثِيرًۭا مِّنَ ٱلنَّاسِ عَنْ ءَايَـٰتِنَا لَغَـٰفِلُونَ
So today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless
▶
فَٱلْيَوْمَ
fal-yawma
So today
▶
نُنَجِّيكَ
nunajjīka
We will save you
▶
بِبَدَنِكَ
bibadanika
in your body
▶
لِتَكُونَ
litakūna
that you may be
▶
لِمَنْ
liman
for (those) who
▶
خَلْفَكَ
khalfaka
succeed you
▶
ءَايَةًۭ ۚ
āyatan
a sign
▶
وَإِنَّ
wa-inna
And indeed
▶
كَثِيرًۭا
kathīran
many
▶
مِّنَ
mina
among
▶
ٱلنَّاسِ
l-nāsi
the mankind
▶
عَنْ
ʿan
of
▶
ءَايَـٰتِنَا
āyātinā
Our Signs
▶
لَغَـٰفِلُونَ
laghāfilūna
(are) surely heedless
Verse 93 - Surah Yunus: 24 words
▶ Verse word by word
وَلَقَدْ بَوَّأْنَا بَنِىٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٍۢ وَرَزَقْنَـٰهُم مِّنَ ٱلطَّيِّبَـٰتِ فَمَا ٱخْتَلَفُوا۟ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُ ۚ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
And We had certainty settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ
▶
وَلَقَدْ
walaqad
And verily
▶
بَوَّأْنَا
bawwanā
We settled
▶
بَنِىٓ
banī
(the) Children
▶
إِسْرَٰٓءِيلَ
is'rāīla
(of) Israel
▶
مُبَوَّأَ
mubawwa-a
(in) a settlement
▶
صِدْقٍۢ
ṣid'qin
honorable
▶
وَرَزَقْنَـٰهُم
warazaqnāhum
and We provided them
▶
مِّنَ
mina
with
▶
ٱلطَّيِّبَـٰتِ
l-ṭayibāti
the good things
▶
فَمَا
famā
and not
▶
ٱخْتَلَفُوا۟
ikh'talafū
they differ
▶
حَتَّىٰ
ḥattā
until
▶
جَآءَهُمُ
jāahumu
came to them
▶
ٱلْعِلْمُ ۚ
l-ʿil'mu
the knowledge
▶
إِنَّ
inna
Indeed
▶
رَبَّكَ
rabbaka
your Lord
▶
يَقْضِى
yaqḍī
will judge
▶
بَيْنَهُمْ
baynahum
between them
▶
يَوْمَ
yawma
(on) the Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
فِيمَا
fīmā
concerning what
▶
كَانُوا۟
kānū
they used (to)
▶
فِيهِ
fīhi
[in it]
▶
يَخْتَلِفُونَ
yakhtalifūna
differ
Verse 94 - Surah Yunus: 22 words
▶ Verse word by word
فَإِن كُنتَ فِى شَكٍّۢ مِّمَّآ أَنزَلْنَآ إِلَيْكَ فَسْـَٔلِ ٱلَّذِينَ يَقْرَءُونَ ٱلْكِتَـٰبَ مِن قَبْلِكَ ۚ لَقَدْ جَآءَكَ ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ
So if you are in doubt, [O Muhammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.
▶
فَإِن
fa-in
So if
▶
كُنتَ
kunta
you are
▶
فِى
fī
in
▶
شَكٍّۢ
shakkin
doubt
▶
مِّمَّآ
mimmā
of what
▶
أَنزَلْنَآ
anzalnā
We have revealed
▶
إِلَيْكَ
ilayka
to you
▶
فَسْـَٔلِ
fasali
then ask
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَقْرَءُونَ
yaqraūna
(have been) reading
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
مِن
min
before you
▶
قَبْلِكَ ۚ
qablika
before you
▶
لَقَدْ
laqad
Verily
▶
جَآءَكَ
jāaka
has come to you
▶
ٱلْحَقُّ
l-ḥaqu
the truth
▶
مِن
min
from
▶
رَّبِّكَ
rabbika
your Lord
▶
فَلَا
falā
so (do) not
▶
تَكُونَنَّ
takūnanna
be
▶
مِنَ
mina
among
▶
ٱلْمُمْتَرِينَ
l-mum'tarīna
the doubters
Verse 95 - Surah Yunus: 10 words
▶ Verse word by word
وَلَا تَكُونَنَّ مِنَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلْخَـٰسِرِينَ
And never be of those who deny the signs of Allah and [thus] be among the losers.
▶
وَلَا
walā
And (do) not
▶
تَكُونَنَّ
takūnanna
be
▶
مِنَ
mina
of
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَذَّبُوا۟
kadhabū
deny
▶
بِـَٔايَـٰتِ
biāyāti
(the) Signs of Allah
▶
ٱللَّهِ
l-lahi
(the) Signs of Allah
▶
فَتَكُونَ
fatakūna
then you will be
▶
مِنَ
mina
among
▶
ٱلْخَـٰسِرِينَ
l-khāsirīna
the losers
Verse 96 - Surah Yunus: 8 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ
Indeed, those upon whom the word of your Lord has come into effect will not believe,
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those [whom]
▶
حَقَّتْ
ḥaqqat
has become due
▶
عَلَيْهِمْ
ʿalayhim
on them
▶
كَلِمَتُ
kalimatu
(the) Word
▶
رَبِّكَ
rabbika
(of) your Lord
▶
لَا
lā
will not
▶
يُؤْمِنُونَ
yu'minūna
believe
Verse 97 - Surah Yunus: 8 words
▶ Verse word by word
وَلَوْ جَآءَتْهُمْ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ
Even if every sign should come to them, until they see the painful punishment.
▶
وَلَوْ
walaw
Even if
▶
جَآءَتْهُمْ
jāathum
comes to them
▶
كُلُّ
kullu
every
▶
ءَايَةٍ
āyatin
Sign
▶
حَتَّىٰ
ḥattā
until
▶
يَرَوُا۟
yarawū
they see
▶
ٱلْعَذَابَ
l-ʿadhāba
the punishment
▶
ٱلْأَلِيمَ
l-alīma
the painful
Verse 98 - Surah Yunus: 21 words
▶ Verse word by word
فَلَوْلَا كَانَتْ قَرْيَةٌ ءَامَنَتْ فَنَفَعَهَآ إِيمَـٰنُهَآ إِلَّا قَوْمَ يُونُسَ لَمَّآ ءَامَنُوا۟ كَشَفْنَا عَنْهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَتَّعْنَـٰهُمْ إِلَىٰ حِينٍۢ
Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment for a time.
▶
فَلَوْلَا
falawlā
So why not
▶
كَانَتْ
kānat
was
▶
قَرْيَةٌ
qaryatun
any town
▶
ءَامَنَتْ
āmanat
that believed
▶
فَنَفَعَهَآ
fanafaʿahā
and benefited it
▶
إِيمَـٰنُهَآ
īmānuhā
its faith
▶
إِلَّا
illā
except
▶
قَوْمَ
qawma
the people
▶
يُونُسَ
yūnusa
(of) Yunus
▶
لَمَّآ
lammā
When
▶
ءَامَنُوا۟
āmanū
they believed
▶
كَشَفْنَا
kashafnā
We removed
▶
عَنْهُمْ
ʿanhum
from them
▶
عَذَابَ
ʿadhāba
(the) punishment
▶
ٱلْخِزْىِ
l-khiz'yi
(of) the disgrace
▶
فِى
fī
in
▶
ٱلْحَيَوٰةِ
l-ḥayati
the life
▶
ٱلدُّنْيَا
l-dun'yā
of the world
▶
وَمَتَّعْنَـٰهُمْ
wamattaʿnāhum
and We granted them enjoyment
▶
إِلَىٰ
ilā
for
▶
حِينٍۢ
ḥīnin
a time
Verse 99 - Surah Yunus: 15 words
▶ Verse word by word
وَلَوْ شَآءَ رَبُّكَ لَـَٔامَنَ مَن فِى ٱلْأَرْضِ كُلُّهُمْ جَمِيعًا ۚ أَفَأَنتَ تُكْرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُوا۟ مُؤْمِنِينَ
And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muhammad], would you compel the people in order that they become believers?
▶
وَلَوْ
walaw
And if
▶
شَآءَ
shāa
(had) willed
▶
رَبُّكَ
rabbuka
your Lord
▶
لَـَٔامَنَ
laāmana
surely, (would) have believed
▶
مَن
man
who
▶
فِى
fī
(are) in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
كُلُّهُمْ
kulluhum
all of them
▶
جَمِيعًا ۚ
jamīʿan
together
▶
أَفَأَنتَ
afa-anta
Then, will you
▶
تُكْرِهُ
tuk'rihu
compel
▶
ٱلنَّاسَ
l-nāsa
the mankind
▶
حَتَّىٰ
ḥattā
until
▶
يَكُونُوا۟
yakūnū
they become
▶
مُؤْمِنِينَ
mu'minīna
believers
Verse 100 - Surah Yunus: 14 words
▶ Verse word by word
وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَيَجْعَلُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يَعْقِلُونَ
And it is not for a soul to believe except by permission of Allah, and He will place defilement upon those who will not use reason.
▶
وَمَا
wamā
And not
▶
كَانَ
kāna
is
▶
لِنَفْسٍ
linafsin
for a soul
▶
أَن
an
to
▶
تُؤْمِنَ
tu'mina
believe
▶
إِلَّا
illā
except
▶
بِإِذْنِ
bi-idh'ni
by (the) permission
▶
ٱللَّهِ ۚ
l-lahi
(of) Allah
▶
وَيَجْعَلُ
wayajʿalu
And He will place
▶
ٱلرِّجْسَ
l-rij'sa
the wrath
▶
عَلَى
ʿalā
on
▶
ٱلَّذِينَ
alladhīna
those who
▶
لَا
lā
(do) not
▶
يَعْقِلُونَ
yaʿqilūna
use reason
Verse 101 - Surah Yunus: 14 words
▶ Verse word by word
قُلِ ٱنظُرُوا۟ مَاذَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَا تُغْنِى ٱلْـَٔايَـٰتُ وَٱلنُّذُرُ عَن قَوْمٍۢ لَّا يُؤْمِنُونَ
Say, "Observe what is in the heavens and earth." But of no avail will be signs or warners to a people who do not believe
▶
قُلِ
quli
Say
▶
ٱنظُرُوا۟
unẓurū
See
▶
مَاذَا
mādhā
what
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضِ ۚ
wal-arḍi
and the earth
▶
وَمَا
wamā
But not
▶
تُغْنِى
tugh'nī
will avail
▶
ٱلْـَٔايَـٰتُ
l-āyātu
the Signs
▶
وَٱلنُّذُرُ
wal-nudhuru
and the warners
▶
عَن
ʿan
to
▶
قَوْمٍۢ
qawmin
a people
▶
لَّا
lā
(who do) not
▶
يُؤْمِنُونَ
yu'minūna
believe
Verse 102 - Surah Yunus: 15 words
▶ Verse word by word
فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِهِمْ ۚ قُلْ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ
So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."
▶
فَهَلْ
fahal
Then do
▶
يَنتَظِرُونَ
yantaẓirūna
they wait
▶
إِلَّا
illā
except
▶
مِثْلَ
mith'la
like
▶
أَيَّامِ
ayyāmi
the days
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
خَلَوْا۟
khalaw
passed away
▶
مِن
min
before them
▶
قَبْلِهِمْ ۚ
qablihim
before them
▶
قُلْ
qul
Say
▶
فَٱنتَظِرُوٓا۟
fa-intaẓirū
Then wait
▶
إِنِّى
innī
indeed, I (am)
▶
مَعَكُم
maʿakum
with you
▶
مِّنَ
mina
among
▶
ٱلْمُنتَظِرِينَ
l-muntaẓirīna
the ones who wait
Verse 103 - Surah Yunus: 10 words
▶ Verse word by word
ثُمَّ نُنَجِّى رُسُلَنَا وَٱلَّذِينَ ءَامَنُوا۟ ۚ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ ٱلْمُؤْمِنِينَ
Then We will save our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers
▶
ثُمَّ
thumma
Then
▶
نُنَجِّى
nunajjī
We will save
▶
رُسُلَنَا
rusulanā
Our Messengers
▶
وَٱلَّذِينَ
wa-alladhīna
and those who
▶
ءَامَنُوا۟ ۚ
āmanū
believe
▶
كَذَٰلِكَ
kadhālika
Thus
▶
حَقًّا
ḥaqqan
(it is) an obligation
▶
عَلَيْنَا
ʿalaynā
upon Us
▶
نُنجِ
nunji
(that) We save
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
the believers
Verse 104 - Surah Yunus: 26 words
▶ Verse word by word
قُلْ يَـٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى شَكٍّۢ مِّن دِينِى فَلَآ أَعْبُدُ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ وَلَـٰكِنْ أَعْبُدُ ٱللَّهَ ٱلَّذِى يَتَوَفَّىٰكُمْ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُؤْمِنِينَ
Say, [O Muhammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allah; but I worship Allah, who causes your death. And I have been commanded to be of the believers
▶
قُلْ
qul
Say
▶
يَـٰٓأَيُّهَا
yāayyuhā
O mankind
▶
ٱلنَّاسُ
l-nāsu
O mankind
▶
إِن
in
If
▶
كُنتُمْ
kuntum
you are
▶
فِى
fī
in
▶
شَكٍّۢ
shakkin
doubt
▶
مِّن
min
of
▶
دِينِى
dīnī
my religion
▶
فَلَآ
falā
then not
▶
أَعْبُدُ
aʿbudu
I worship
▶
ٱلَّذِينَ
alladhīna
those whom
▶
تَعْبُدُونَ
taʿbudūna
you worship
▶
مِن
min
besides Allah
▶
دُونِ
dūni
besides Allah
▶
ٱللَّهِ
l-lahi
besides Allah
▶
وَلَـٰكِنْ
walākin
but
▶
أَعْبُدُ
aʿbudu
I worship
▶
ٱللَّهَ
l-laha
Allah
▶
ٱلَّذِى
alladhī
the One Who
▶
يَتَوَفَّىٰكُمْ ۖ
yatawaffākum
causes you to die
▶
وَأُمِرْتُ
wa-umir'tu
And I am commanded
▶
أَنْ
an
that
▶
أَكُونَ
akūna
I be
▶
مِنَ
mina
of
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
the believers
Verse 105 - Surah Yunus: 9 words
▶ Verse word by word
وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًۭا وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ
And [commanded], 'Direct your face toward the religion, inclining to truth, and never be of those who associate others with Allah;
▶
وَأَنْ
wa-an
And that
▶
أَقِمْ
aqim
Direct
▶
وَجْهَكَ
wajhaka
your face
▶
لِلدِّينِ
lilddīni
to the religion
▶
حَنِيفًۭا
ḥanīfan
upright
▶
وَلَا
walā
and (do) not
▶
تَكُونَنَّ
takūnanna
be
▶
مِنَ
mina
of
▶
ٱلْمُشْرِكِينَ
l-mush'rikīna
the polytheists
Verse 106 - Surah Yunus: 16 words
▶ Verse word by word
وَلَا تَدْعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ ۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذًۭا مِّنَ ٱلظَّـٰلِمِينَ
And do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"
▶
وَلَا
walā
And (do) not
▶
تَدْعُ
tadʿu
invoke
▶
مِن
min
besides Allah
▶
دُونِ
dūni
besides Allah
▶
ٱللَّهِ
l-lahi
besides Allah
▶
مَا
mā
what
▶
لَا
lā
(will) not
▶
يَنفَعُكَ
yanfaʿuka
benefit you
▶
وَلَا
walā
and not
▶
يَضُرُّكَ ۖ
yaḍurruka
harm you
▶
فَإِن
fa-in
But if
▶
فَعَلْتَ
faʿalta
you did so
▶
فَإِنَّكَ
fa-innaka
indeed, you
▶
إِذًۭا
idhan
then (will be)
▶
مِّنَ
mina
of
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
Verse 107 - Surah Yunus: 24 words
▶ Verse word by word
وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّۢ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يُرِدْكَ بِخَيْرٍۢ فَلَا رَآدَّ لِفَضْلِهِۦ ۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۚ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
And if Allah should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful
▶
وَإِن
wa-in
And if
▶
يَمْسَسْكَ
yamsaska
Allah touches you
▶
ٱللَّهُ
l-lahu
Allah touches you
▶
بِضُرٍّۢ
biḍurrin
with adversity
▶
فَلَا
falā
(there is) no
▶
كَاشِفَ
kāshifa
remover
▶
لَهُۥٓ
lahu
of it
▶
إِلَّا
illā
except
▶
هُوَ ۖ
huwa
Him
▶
وَإِن
wa-in
and if
▶
يُرِدْكَ
yurid'ka
He intends for you
▶
بِخَيْرٍۢ
bikhayrin
any good
▶
فَلَا
falā
then (there is) no
▶
رَآدَّ
rādda
repeller
▶
لِفَضْلِهِۦ ۚ
lifaḍlihi
(of) His Bounty
▶
يُصِيبُ
yuṣību
He causes it to reach
▶
بِهِۦ
bihi
He causes it to reach
▶
مَن
man
whom
▶
يَشَآءُ
yashāu
He wills
▶
مِنْ
min
of
▶
عِبَادِهِۦ ۚ
ʿibādihi
His slaves
▶
وَهُوَ
wahuwa
And He
▶
ٱلْغَفُورُ
l-ghafūru
(is) the Oft-Forgiving
▶
ٱلرَّحِيمُ
l-raḥīmu
the Most Merciful
Verse 108 - Surah Yunus: 22 words
▶ Verse word by word
قُلْ يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَآ أَنَا۠ عَلَيْكُم بِوَكِيلٍۢ
Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager."
▶
قُلْ
qul
Say
▶
يَـٰٓأَيُّهَا
yāayyuhā
O mankind
▶
ٱلنَّاسُ
l-nāsu
O mankind
▶
قَدْ
qad
Verily
▶
جَآءَكُمُ
jāakumu
has come to you
▶
ٱلْحَقُّ
l-ḥaqu
the truth
▶
مِن
min
from
▶
رَّبِّكُمْ ۖ
rabbikum
your Lord
▶
فَمَنِ
famani
So whoever
▶
ٱهْتَدَىٰ
ih'tadā
(is) guided
▶
فَإِنَّمَا
fa-innamā
then only
▶
يَهْتَدِى
yahtadī
(he is) guided
▶
لِنَفْسِهِۦ ۖ
linafsihi
for his soul
▶
وَمَن
waman
and whoever
▶
ضَلَّ
ḍalla
goes astray
▶
فَإِنَّمَا
fa-innamā
then only
▶
يَضِلُّ
yaḍillu
he strays
▶
عَلَيْهَا ۖ
ʿalayhā
against it
▶
وَمَآ
wamā
And I am not
▶
أَنَا۠
anā
And I am not
▶
عَلَيْكُم
ʿalaykum
over you
▶
بِوَكِيلٍۢ
biwakīlin
a guardian
Verse 109 - Surah Yunus: 11 words
▶ Verse word by word
وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ وَٱصْبِرْ حَتَّىٰ يَحْكُمَ ٱللَّهُ ۚ وَهُوَ خَيْرُ ٱلْحَـٰكِمِينَ
And follow what is revealed to you, [O Muhammad], and be patient until Allah will judge. And He is the best of judges.
▶
وَٱتَّبِعْ
wa-ittabiʿ
And follow
▶
مَا
mā
what
▶
يُوحَىٰٓ
yūḥā
is revealed
▶
إِلَيْكَ
ilayka
to you
▶
وَٱصْبِرْ
wa-iṣ'bir
and be patient
▶
حَتَّىٰ
ḥattā
until
▶
يَحْكُمَ
yaḥkuma
Allah gives judgment
▶
ٱللَّهُ ۚ
l-lahu
Allah gives judgment
▶
وَهُوَ
wahuwa
And He
▶
خَيْرُ
khayru
(is) the Best
▶
ٱلْحَـٰكِمِينَ
l-ḥākimīna
(of) the Judges
See also
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