Surah Yunus word by word

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Yunus (يونس) word by word, in full: Meccan, revealed in Mecca, 109 verses, 1,833 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.

With 1,833 words to discover, Surah Yunus becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.

Updated on 30 September 2026 at 4:42 AM

📖 10 min read

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

Verse 1 - Surah Yunus: 5 words

الٓر ۚ تِلْكَ ءَايَـٰتُ ٱلْكِتَـٰبِ ٱلْحَكِيمِ

Alif, Lam, Ra. These are the verses of the wise Book

الٓر ۚ alif-lam-ra Alif Lam Ra
تِلْكَ til'ka These
ءَايَـٰتُ āyātu (are the) verses
ٱلْكِتَـٰبِ l-kitābi (of) the Book
ٱلْحَكِيمِ l-ḥakīmi the wise

Verse 2 - Surah Yunus: 26 words

أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَآ إِلَىٰ رَجُلٍۢ مِّنْهُمْ أَنْ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓا۟ أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ ۗ قَالَ ٱلْكَـٰفِرُونَ إِنَّ هَـٰذَا لَسَـٰحِرٌۭ مُّبِينٌ

Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."

أَكَانَ akāna Is it
لِلنَّاسِ lilnnāsi for the mankind
عَجَبًا ʿajaban a wonder
أَنْ an that
أَوْحَيْنَآ awḥaynā We revealed
إِلَىٰ ilā to
رَجُلٍۢ rajulin a man
مِّنْهُمْ min'hum from (among) them
أَنْ an that
أَنذِرِ andhiri Warn
ٱلنَّاسَ l-nāsa the mankind
وَبَشِّرِ wabashiri and give glad tidings
ٱلَّذِينَ alladhīna (to) those who
ءَامَنُوٓا۟ āmanū believe
أَنَّ anna that
لَهُمْ lahum for them
قَدَمَ qadama (will be) a respectable position
صِدْقٍ ṣid'qin (will be) a respectable position
عِندَ ʿinda near
رَبِّهِمْ ۗ rabbihim their Lord
قَالَ qāla Said
ٱلْكَـٰفِرُونَ l-kāfirūna the disbelievers
إِنَّ inna Indeed
هَـٰذَا hādhā this
لَسَـٰحِرٌۭ lasāḥirun (is) surely a magician
مُّبِينٌ mubīnun obvious

Verse 3 - Surah Yunus: 29 words

إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ يُدَبِّرُ ٱلْأَمْرَ ۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعْدِ إِذْنِهِۦ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَٱعْبُدُوهُ ۚ أَفَلَا تَذَكَّرُونَ

Indeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allah, your Lord, so worship Him. Then will you not remember?

إِنَّ inna Indeed
رَبَّكُمُ rabbakumu your Lord
ٱللَّهُ l-lahu (is) Allah
ٱلَّذِى alladhī the One Who
خَلَقَ khalaqa created
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضَ wal-arḍa and the earth
فِى fī in
سِتَّةِ sittati six
أَيَّامٍۢ ayyāmin periods
ثُمَّ thumma then
ٱسْتَوَىٰ is'tawā He established
عَلَى ʿalā on
ٱلْعَرْشِ ۖ l-ʿarshi the Throne
يُدَبِّرُ yudabbiru disposing
ٱلْأَمْرَ ۖ l-amra the affairs
مَا mā Not
مِن min (is) any intercessor
شَفِيعٍ shafīʿin (is) any intercessor
إِلَّا illā except
مِنۢ min after
بَعْدِ baʿdi after
إِذْنِهِۦ ۚ idh'nihi His permission
ذَٰلِكُمُ dhālikumu That
ٱللَّهُ l-lahu (is) Allah
رَبُّكُمْ rabbukum your Lord
فَٱعْبُدُوهُ ۚ fa-uʿ'budūhu so worship Him
أَفَلَا afalā Then will not
تَذَكَّرُونَ tadhakkarūna you remember

Verse 4 - Surah Yunus: 28 words

إِلَيْهِ مَرْجِعُكُمْ جَمِيعًۭا ۖ وَعْدَ ٱللَّهِ حَقًّا ۚ إِنَّهُۥ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ لِيَجْزِىَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ بِٱلْقِسْطِ ۚ وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ شَرَابٌۭ مِّنْ حَمِيمٍۢ وَعَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْفُرُونَ

To Him is your return all together. [It is] the promise of Allah [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.

إِلَيْهِ ilayhi To Him
مَرْجِعُكُمْ marjiʿukum (will be) your return
جَمِيعًۭا ۖ jamīʿan [all]
وَعْدَ waʿda Promise
ٱللَّهِ l-lahi (of) Allah
حَقًّا ۚ ḥaqqan (is) true
إِنَّهُۥ innahu Indeed, He
يَبْدَؤُا۟ yabda-u originates
ٱلْخَلْقَ l-khalqa the creation
ثُمَّ thumma then
يُعِيدُهُۥ yuʿīduhu He repeats it
لِيَجْزِىَ liyajziya that He may reward
ٱلَّذِينَ alladhīna those who
ءَامَنُوا۟ āmanū believed
وَعَمِلُوا۟ waʿamilū and did
ٱلصَّـٰلِحَـٰتِ l-ṣāliḥāti the good deeds
بِٱلْقِسْطِ ۚ bil-qis'ṭi in justice
وَٱلَّذِينَ wa-alladhīna But those who
كَفَرُوا۟ kafarū disbelieved
لَهُمْ lahum for them
شَرَابٌۭ sharābun (will be) a drink
مِّنْ min of
حَمِيمٍۢ ḥamīmin boiling fluids
وَعَذَابٌ waʿadhābun and a punishment
أَلِيمٌۢ alīmun painful
بِمَا bimā because
كَانُوا۟ kānū they used (to)
يَكْفُرُونَ yakfurūna disbelieve

Verse 5 - Surah Yunus: 23 words

هُوَ ٱلَّذِى جَعَلَ ٱلشَّمْسَ ضِيَآءًۭ وَٱلْقَمَرَ نُورًۭا وَقَدَّرَهُۥ مَنَازِلَ لِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ ۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلْحَقِّ ۚ يُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍۢ يَعْلَمُونَ

It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allah has not created this except in truth. He details the signs for a people who know

هُوَ huwa He
ٱلَّذِى alladhī (is) the One Who
جَعَلَ jaʿala made
ٱلشَّمْسَ l-shamsa the sun
ضِيَآءًۭ ḍiyāan a shining light
وَٱلْقَمَرَ wal-qamara and the moon
نُورًۭا nūran a reflected light
وَقَدَّرَهُۥ waqaddarahu and determined for it
مَنَازِلَ manāzila phases
لِتَعْلَمُوا۟ litaʿlamū that you may know
عَدَدَ ʿadada (the) number
ٱلسِّنِينَ l-sinīna (of) the years
وَٱلْحِسَابَ ۚ wal-ḥisāba and the count (of time)
مَا mā Not
خَلَقَ khalaqa created
ٱللَّهُ l-lahu Allah
ذَٰلِكَ dhālika that
إِلَّا illā except
بِٱلْحَقِّ ۚ bil-ḥaqi in truth
يُفَصِّلُ yufaṣṣilu He explains
ٱلْـَٔايَـٰتِ l-āyāti the Signs
لِقَوْمٍۢ liqawmin for a people
يَعْلَمُونَ yaʿlamūna (who) know

Verse 6 - Surah Yunus: 14 words

إِنَّ فِى ٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يَتَّقُونَ

Indeed, in the alternation of the night and the day and [in] what Allah has created in the heavens and the earth are signs for a people who fear Allah

إِنَّ inna Indeed
فِى fī in
ٱخْتِلَـٰفِ ikh'tilāfi (the) alternation
ٱلَّيْلِ al-layli (of) the night
وَٱلنَّهَارِ wal-nahāri and the day
وَمَا wamā and what
خَلَقَ khalaqa (has been) created
ٱللَّهُ l-lahu (by) Allah
فِى fī in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
لَـَٔايَـٰتٍۢ laāyātin (are) Signs
لِّقَوْمٍۢ liqawmin for a people
يَتَّقُونَ yattaqūna who are God conscious

Verse 7 - Surah Yunus: 15 words

إِنَّ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا وَرَضُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱطْمَأَنُّوا۟ بِهَا وَٱلَّذِينَ هُمْ عَنْ ءَايَـٰتِنَا غَـٰفِلُونَ

Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs

إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
لَا lā (do) not
يَرْجُونَ yarjūna expect
لِقَآءَنَا liqāanā the meeting with Us
وَرَضُوا۟ waraḍū and are pleased
بِٱلْحَيَوٰةِ bil-ḥayati with the life
ٱلدُّنْيَا l-dun'yā (of) the world
وَٱطْمَأَنُّوا۟ wa-iṭ'ma-annū and feel satisfied
بِهَا bihā with it
وَٱلَّذِينَ wa-alladhīna and those
هُمْ hum they
عَنْ ʿan (are) of
ءَايَـٰتِنَا āyātinā Our Signs
غَـٰفِلُونَ ghāfilūna heedless

Verse 8 - Surah Yunus: 6 words

أُو۟لَـٰٓئِكَ مَأْوَىٰهُمُ ٱلنَّارُ بِمَا كَانُوا۟ يَكْسِبُونَ

For those their refuge will be the Fire because of what they used to earn.

أُو۟لَـٰٓئِكَ ulāika Those
مَأْوَىٰهُمُ mawāhumu their abode
ٱلنَّارُ l-nāru (will be) the Fire
بِمَا bimā for what
كَانُوا۟ kānū they used (to)
يَكْسِبُونَ yaksibūna earn

Verse 9 - Surah Yunus: 15 words

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَـٰنِهِمْ ۖ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَـٰرُ فِى جَنَّـٰتِ ٱلنَّعِيمِ

Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure

إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
ءَامَنُوا۟ āmanū believed
وَعَمِلُوا۟ waʿamilū and did
ٱلصَّـٰلِحَـٰتِ l-ṣāliḥāti good deeds
يَهْدِيهِمْ yahdīhim (will) guide them
رَبُّهُم rabbuhum their Lord
بِإِيمَـٰنِهِمْ ۖ biīmānihim by their faith
تَجْرِى tajrī Will flow
مِن min from
تَحْتِهِمُ taḥtihimu underneath them
ٱلْأَنْهَـٰرُ l-anhāru the rivers
فِى fī in
جَنَّـٰتِ jannāti Gardens
ٱلنَّعِيمِ l-naʿīmi (of) Delight

Verse 10 - Surah Yunus: 14 words

دَعْوَىٰهُمْ فِيهَا سُبْحَـٰنَكَ ٱللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَـٰمٌۭ ۚ وَءَاخِرُ دَعْوَىٰهُمْ أَنِ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ

Their call therein will be, "Exalted are You, O Allah," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allah, Lord of the worlds!"

دَعْوَىٰهُمْ daʿwāhum Their prayer
فِيهَا fīhā therein
سُبْحَـٰنَكَ sub'ḥānaka (will be), "Glory be to You
ٱللَّهُمَّ l-lahuma O Allah
وَتَحِيَّتُهُمْ wataḥiyyatuhum And their greeting
فِيهَا fīhā therein (will be)
سَلَـٰمٌۭ ۚ salāmun Peace
وَءَاخِرُ waākhiru And the last
دَعْوَىٰهُمْ daʿwāhum (of) their call
أَنِ ani (will be) [that]
ٱلْحَمْدُ l-ḥamdu All the Praise be
لِلَّهِ lillahi to Allah
رَبِّ rabbi Lord
ٱلْعَـٰلَمِينَ l-ʿālamīna (of) the worlds

Verse 11 - Surah Yunus: 18 words

۞ وَلَوْ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسْتِعْجَالَهُم بِٱلْخَيْرِ لَقُضِىَ إِلَيْهِمْ أَجَلُهُمْ ۖ فَنَذَرُ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ

And if Allah was to hasten for the people the evil [they invoke] as He hastens for them the good, their term would have been ended for them. But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly

۞ وَلَوْ walaw And if
يُعَجِّلُ yuʿajjilu hastens
ٱللَّهُ l-lahu (by) Allah
لِلنَّاسِ lilnnāsi for the mankind
ٱلشَّرَّ l-shara the evil
ٱسْتِعْجَالَهُم is'tiʿ'jālahum (as) He hastens for them
بِٱلْخَيْرِ bil-khayri the good
لَقُضِىَ laquḍiya surely, would have been decreed
إِلَيْهِمْ ilayhim for them
أَجَلُهُمْ ۖ ajaluhum their term
فَنَذَرُ fanadharu But We leave
ٱلَّذِينَ alladhīna those who
لَا lā (do) not
يَرْجُونَ yarjūna expect
لِقَآءَنَا liqāanā the meeting with Us
فِى fī in
طُغْيَـٰنِهِمْ ṭugh'yānihim their transgression
يَعْمَهُونَ yaʿmahūna wandering blindly

Verse 12 - Surah Yunus: 27 words

وَإِذَا مَسَّ ٱلْإِنسَـٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوْ قَاعِدًا أَوْ قَآئِمًۭا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُۥ مَرَّ كَأَن لَّمْ يَدْعُنَآ إِلَىٰ ضُرٍّۢ مَّسَّهُۥ ۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا۟ يَعْمَلُونَ

And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing

وَإِذَا wa-idhā And when
مَسَّ massa touches
ٱلْإِنسَـٰنَ l-insāna the man
ٱلضُّرُّ l-ḍuru the affliction
دَعَانَا daʿānā he calls Us
لِجَنۢبِهِۦٓ lijanbihi (lying) on his side
أَوْ aw or
قَاعِدًا qāʿidan sitting
أَوْ aw or
قَآئِمًۭا qāiman standing
فَلَمَّا falammā But when
كَشَفْنَا kashafnā We remove
عَنْهُ ʿanhu from him
ضُرَّهُۥ ḍurrahu his affliction
مَرَّ marra he passes on
كَأَن ka-an as if he
لَّمْ lam (had) not
يَدْعُنَآ yadʿunā called Us
إِلَىٰ ilā for
ضُرٍّۢ ḍurrin (the) affliction
مَّسَّهُۥ ۚ massahu (that) touched him
كَذَٰلِكَ kadhālika Thus
زُيِّنَ zuyyina (it) is made fair seeming
لِلْمُسْرِفِينَ lil'mus'rifīna to the extravagant
مَا mā what
كَانُوا۟ kānū they used (to)
يَعْمَلُونَ yaʿmalūna do

Verse 13 - Surah Yunus: 17 words

وَلَقَدْ أَهْلَكْنَا ٱلْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُوا۟ ۙ وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ وَمَا كَانُوا۟ لِيُؤْمِنُوا۟ ۚ كَذَٰلِكَ نَجْزِى ٱلْقَوْمَ ٱلْمُجْرِمِينَ

And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people

وَلَقَدْ walaqad And verily
أَهْلَكْنَا ahlaknā We destroyed
ٱلْقُرُونَ l-qurūna the generations
مِن min before you
قَبْلِكُمْ qablikum before you
لَمَّا lammā when
ظَلَمُوا۟ ۙ ẓalamū they wronged
وَجَآءَتْهُمْ wajāathum and came to them
رُسُلُهُم rusuluhum their Messengers
بِٱلْبَيِّنَـٰتِ bil-bayināti with clear proofs
وَمَا wamā but not
كَانُوا۟ kānū they were
لِيُؤْمِنُوا۟ ۚ liyu'minū to believe
كَذَٰلِكَ kadhālika Thus
نَجْزِى najzī We recompense
ٱلْقَوْمَ l-qawma the people
ٱلْمُجْرِمِينَ l-muj'rimīna (who are) criminals

Verse 14 - Surah Yunus: 10 words

ثُمَّ جَعَلْنَـٰكُمْ خَلَـٰٓئِفَ فِى ٱلْأَرْضِ مِنۢ بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ

Then We made you successors in the land after them so that We may observe how you will do.

ثُمَّ thumma Then
جَعَلْنَـٰكُمْ jaʿalnākum We made you
خَلَـٰٓئِفَ khalāifa successors
فِى fī in
ٱلْأَرْضِ l-arḍi the earth
مِنۢ min after them
بَعْدِهِمْ baʿdihim after them
لِنَنظُرَ linanẓura so that We may see
كَيْفَ kayfa how
تَعْمَلُونَ taʿmalūna you do

Verse 15 - Surah Yunus: 39 words

وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَاتُنَا بَيِّنَـٰتٍۢ ۙ قَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا ٱئْتِ بِقُرْءَانٍ غَيْرِ هَـٰذَآ أَوْ بَدِّلْهُ ۚ قُلْ مَا يَكُونُ لِىٓ أَنْ أُبَدِّلَهُۥ مِن تِلْقَآئِ نَفْسِىٓ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ ۖ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍۢ

And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur'an other than this or change it." Say, [O Muhammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."

وَإِذَا wa-idhā And when
تُتْلَىٰ tut'lā are recited
عَلَيْهِمْ ʿalayhim to them
ءَايَاتُنَا āyātunā Our Verses
بَيِّنَـٰتٍۢ ۙ bayyinātin (as) clear proofs
قَالَ qāla said
ٱلَّذِينَ alladhīna those who
لَا lā (do) not
يَرْجُونَ yarjūna hope
لِقَآءَنَا liqāanā (for the) meeting (with) Us
ٱئْتِ i'ti Bring us
بِقُرْءَانٍ biqur'ānin a Quran
غَيْرِ ghayri other (than)
هَـٰذَآ hādhā this
أَوْ aw or
بَدِّلْهُ ۚ baddil'hu change it
قُلْ qul Say
مَا mā Not
يَكُونُ yakūnu (it) is
لِىٓ lī for me
أَنْ an that
أُبَدِّلَهُۥ ubaddilahu I change it
مِن min of
تِلْقَآئِ til'qāi my own accord
نَفْسِىٓ ۖ nafsī my own accord
إِنْ in Not
أَتَّبِعُ attabiʿu I follow
إِلَّا illā except
مَا mā what
يُوحَىٰٓ yūḥā is revealed
إِلَىَّ ۖ ilayya to me
إِنِّىٓ innī Indeed, I
أَخَافُ akhāfu [I] fear
إِنْ in if
عَصَيْتُ ʿaṣaytu I were to disobey
رَبِّى rabbī my Lord
عَذَابَ ʿadhāba (the) punishment
يَوْمٍ yawmin (of) a Day
عَظِيمٍۢ ʿaẓīmin Great

Verse 16 - Surah Yunus: 18 words

قُل لَّوْ شَآءَ ٱللَّهُ مَا تَلَوْتُهُۥ عَلَيْكُمْ وَلَآ أَدْرَىٰكُم بِهِۦ ۖ فَقَدْ لَبِثْتُ فِيكُمْ عُمُرًۭا مِّن قَبْلِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ

Say, "If Allah had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it. Then will you not reason?"

قُل qul Say
لَّوْ law If
شَآءَ shāa (had) willed
ٱللَّهُ l-lahu Allah
مَا mā not
تَلَوْتُهُۥ talawtuhu I (would) have recited it
عَلَيْكُمْ ʿalaykum to you
وَلَآ walā and not
أَدْرَىٰكُم adrākum He (would) have made it known to you
بِهِۦ ۖ bihi He (would) have made it known to you
فَقَدْ faqad Verily
لَبِثْتُ labith'tu I have stayed
فِيكُمْ fīkum among you
عُمُرًۭا ʿumuran a lifetime
مِّن min before it
قَبْلِهِۦٓ ۚ qablihi before it
أَفَلَا afalā Then will not
تَعْقِلُونَ taʿqilūna you use reason

Verse 17 - Surah Yunus: 14 words

فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَـٰتِهِۦٓ ۚ إِنَّهُۥ لَا يُفْلِحُ ٱلْمُجْرِمُونَ

So who is more unjust than he who invents a lie about Allah or denies His signs? Indeed, the criminals will not succeed

فَمَنْ faman So who
أَظْلَمُ aẓlamu (is) more wrong
مِمَّنِ mimmani than he who
ٱفْتَرَىٰ if'tarā invents
عَلَى ʿalā against
ٱللَّهِ l-lahi Allah
كَذِبًا kadhiban a lie
أَوْ aw or
كَذَّبَ kadhaba denies
بِـَٔايَـٰتِهِۦٓ ۚ biāyātihi His Signs
إِنَّهُۥ innahu Indeed
لَا lā not
يُفْلِحُ yuf'liḥu will succeed
ٱلْمُجْرِمُونَ l-muj'rimūna the criminals

Verse 18 - Surah Yunus: 29 words

وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَـٰٓؤُلَآءِ شُفَعَـٰٓؤُنَا عِندَ ٱللَّهِ ۚ قُلْ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعْلَمُ فِى ٱلسَّمَـٰوَٰتِ وَلَا فِى ٱلْأَرْضِ ۚ سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يُشْرِكُونَ

And they worship other than Allah that which neither harms them nor benefits them, and they say, "These are our intercessors with Allah " Say, "Do you inform Allah of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him

وَيَعْبُدُونَ wayaʿbudūna And they worship
مِن min from
دُونِ dūni other than
ٱللَّهِ l-lahi Allah
مَا mā that (which)
لَا lā (does) not
يَضُرُّهُمْ yaḍurruhum harm them
وَلَا walā and not
يَنفَعُهُمْ yanfaʿuhum benefit them
وَيَقُولُونَ wayaqūlūna and they say
هَـٰٓؤُلَآءِ hāulāi These
شُفَعَـٰٓؤُنَا shufaʿāunā (are) our intercessors
عِندَ ʿinda with
ٱللَّهِ ۚ l-lahi Allah
قُلْ qul Say
أَتُنَبِّـُٔونَ atunabbiūna Do you inform
ٱللَّهَ l-laha Allah
بِمَا bimā of what
لَا lā not
يَعْلَمُ yaʿlamu he knows
فِى fī in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَلَا walā and not
فِى fī in
ٱلْأَرْضِ ۚ l-arḍi the earth
سُبْحَـٰنَهُۥ sub'ḥānahu Glorified is He
وَتَعَـٰلَىٰ wataʿālā and Exalted
عَمَّا ʿammā above what
يُشْرِكُونَ yush'rikūna they associate (with Him)

Verse 19 - Surah Yunus: 17 words

وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةًۭ وَٰحِدَةًۭ فَٱخْتَلَفُوا۟ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ

And mankind was not but one community [united in religion], but [then] they differed. And if not for a word that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.

وَمَا wamā And not
كَانَ kāna was
ٱلنَّاسُ l-nāsu the mankind
إِلَّآ illā but
أُمَّةًۭ ummatan a community
وَٰحِدَةًۭ wāḥidatan one
فَٱخْتَلَفُوا۟ ۚ fa-ikh'talafū then they differed
وَلَوْلَا walawlā And had (it) not been
كَلِمَةٌۭ kalimatun a word
سَبَقَتْ sabaqat (that) preceded
مِن min from
رَّبِّكَ rabbika your Lord
لَقُضِىَ laquḍiya surely, it (would) have been judged
بَيْنَهُمْ baynahum between them
فِيمَا fīmā concerning what
فِيهِ fīhi [therein]
يَخْتَلِفُونَ yakhtalifūna they differ

Verse 20 - Surah Yunus: 16 words

وَيَقُولُونَ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦ ۖ فَقُلْ إِنَّمَا ٱلْغَيْبُ لِلَّهِ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ

And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allah [to administer], so wait; indeed, I am with you among those who wait."

وَيَقُولُونَ wayaqūlūna And they say
لَوْلَآ lawlā Why not
أُنزِلَ unzila is sent down
عَلَيْهِ ʿalayhi to him
ءَايَةٌۭ āyatun a Sign
مِّن min from
رَّبِّهِۦ ۖ rabbihi his Lord
فَقُلْ faqul So say
إِنَّمَا innamā Only
ٱلْغَيْبُ l-ghaybu the unseen
لِلَّهِ lillahi (is) for Allah
فَٱنتَظِرُوٓا۟ fa-intaẓirū so wait
إِنِّى innī indeed, I am
مَعَكُم maʿakum with you
مِّنَ mina among
ٱلْمُنتَظِرِينَ l-muntaẓirīna the ones who wait

Verse 21 - Surah Yunus: 22 words

وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةًۭ مِّنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌۭ فِىٓ ءَايَاتِنَا ۚ قُلِ ٱللَّهُ أَسْرَعُ مَكْرًا ۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ

And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allah is swifter in strategy." Indeed, Our messengers record that which you conspire

وَإِذَآ wa-idhā And when
أَذَقْنَا adhaqnā We let [the] mankind taste
ٱلنَّاسَ l-nāsa We let [the] mankind taste
رَحْمَةًۭ raḥmatan mercy
مِّنۢ min after
بَعْدِ baʿdi after
ضَرَّآءَ ḍarrāa adversity
مَسَّتْهُمْ massathum has touched them
إِذَا idhā behold
لَهُم lahum They have
مَّكْرٌۭ makrun a plot
فِىٓ fī against
ءَايَاتِنَا ۚ āyātinā Our Verses
قُلِ quli Say
ٱللَّهُ l-lahu Allah
أَسْرَعُ asraʿu (is) more swift
مَكْرًا ۚ makran (in) planning
إِنَّ inna Indeed
رُسُلَنَا rusulanā Our Messengers
يَكْتُبُونَ yaktubūna write down
مَا mā what
تَمْكُرُونَ tamkurūna you plot

Verse 22 - Surah Yunus: 41 words

هُوَ ٱلَّذِى يُسَيِّرُكُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ ۖ حَتَّىٰٓ إِذَا كُنتُمْ فِى ٱلْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍۢ طَيِّبَةٍۢ وَفَرِحُوا۟ بِهَا جَآءَتْهَا رِيحٌ عَاصِفٌۭ وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٍۢ وَظَنُّوٓا۟ أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَـٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّـٰكِرِينَ

It is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from everywhere and they assume that they are surrounded, supplicating Allah, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."

هُوَ huwa He
ٱلَّذِى alladhī (is) the One Who
يُسَيِّرُكُمْ yusayyirukum enables you to travel
فِى fī in
ٱلْبَرِّ l-bari the land
وَٱلْبَحْرِ ۖ wal-baḥri and the sea
حَتَّىٰٓ ḥattā until
إِذَا idhā when
كُنتُمْ kuntum you are
فِى fī in
ٱلْفُلْكِ l-ful'ki the ships
وَجَرَيْنَ wajarayna and they sail
بِهِم bihim with them
بِرِيحٍۢ birīḥin with a wind
طَيِّبَةٍۢ ṭayyibatin good
وَفَرِحُوا۟ wafariḥū and they rejoice
بِهَا bihā therein
جَآءَتْهَا jāathā comes to it
رِيحٌ rīḥun a wind
عَاصِفٌۭ ʿāṣifun stormy
وَجَآءَهُمُ wajāahumu and comes to them
ٱلْمَوْجُ l-mawju the waves
مِن min from
كُلِّ kulli every
مَكَانٍۢ makānin place
وَظَنُّوٓا۟ waẓannū and they assume
أَنَّهُمْ annahum that they
أُحِيطَ uḥīṭa are surrounded
بِهِمْ ۙ bihim with them
دَعَوُا۟ daʿawū They call
ٱللَّهَ l-laha Allah
مُخْلِصِينَ mukh'liṣīna sincerely
لَهُ lahu to Him
ٱلدِّينَ l-dīna (in) the religion
لَئِنْ la-in (saying), "If
أَنجَيْتَنَا anjaytanā You save us
مِنْ min from
هَـٰذِهِۦ hādhihi this
لَنَكُونَنَّ lanakūnanna surely we will be
مِنَ mina among
ٱلشَّـٰكِرِينَ l-shākirīna the thankful

Verse 23 - Surah Yunus: 25 words

فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ ۗ يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُم ۖ مَّتَـٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ

But when He saves them, at once they commit injustice upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.

فَلَمَّآ falammā But when
أَنجَىٰهُمْ anjāhum He saved them
إِذَا idhā behold
هُمْ hum They
يَبْغُونَ yabghūna rebel
فِى fī in
ٱلْأَرْضِ l-arḍi the earth
بِغَيْرِ bighayri without
ٱلْحَقِّ ۗ l-ḥaqi [the] right
يَـٰٓأَيُّهَا yāayyuhā O mankind
ٱلنَّاسُ l-nāsu O mankind
إِنَّمَا innamā Only
بَغْيُكُمْ baghyukum your rebellion
عَلَىٰٓ ʿalā (is) against
أَنفُسِكُم ۖ anfusikum yourselves
مَّتَـٰعَ matāʿa (the) enjoyment
ٱلْحَيَوٰةِ l-ḥayati (of) the life
ٱلدُّنْيَا ۖ l-dun'yā (of) the world
ثُمَّ thumma Then
إِلَيْنَا ilaynā to Us
مَرْجِعُكُمْ marjiʿukum (is) your return
فَنُنَبِّئُكُم fanunabbi-ukum and We will inform you
بِمَا bimā of what
كُنتُمْ kuntum you used (to)
تَعْمَلُونَ taʿmalūna do

Verse 24 - Surah Yunus: 43 words

إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَـٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَـٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارًۭا فَجَعَلْنَـٰهَا حَصِيدًۭا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍۢ يَتَفَكَّرُونَ

The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.

إِنَّمَا innamā Only
مَثَلُ mathalu (the) example
ٱلْحَيَوٰةِ l-ḥayati (of) the life
ٱلدُّنْيَا l-dun'yā (of) the world
كَمَآءٍ kamāin (is) like (the) water
أَنزَلْنَـٰهُ anzalnāhu which We sent down
مِنَ mina from
ٱلسَّمَآءِ l-samāi the sky
فَٱخْتَلَطَ fa-ikh'talaṭa so absorbs
بِهِۦ bihi [with] it
نَبَاتُ nabātu (the) plants
ٱلْأَرْضِ l-arḍi (of) the earth
مِمَّا mimmā from which
يَأْكُلُ yakulu eat
ٱلنَّاسُ l-nāsu the men
وَٱلْأَنْعَـٰمُ wal-anʿāmu and the cattle
حَتَّىٰٓ ḥattā until
إِذَآ idhā when
أَخَذَتِ akhadhati takes
ٱلْأَرْضُ l-arḍu the earth
زُخْرُفَهَا zukh'rufahā its adornment
وَٱزَّيَّنَتْ wa-izzayyanat and is beautified
وَظَنَّ waẓanna and think
أَهْلُهَآ ahluhā its people
أَنَّهُمْ annahum that they
قَـٰدِرُونَ qādirūna have the power
عَلَيْهَآ ʿalayhā over it
أَتَىٰهَآ atāhā comes (to) it
أَمْرُنَا amrunā Our command
لَيْلًا laylan (by) night
أَوْ aw or
نَهَارًۭا nahāran (by) day
فَجَعَلْنَـٰهَا fajaʿalnāhā and We make it
حَصِيدًۭا ḥaṣīdan a harvest clean-mown
كَأَن ka-an as if
لَّمْ lam not
تَغْنَ taghna it had flourished
بِٱلْأَمْسِ ۚ bil-amsi yesterday
كَذَٰلِكَ kadhālika Thus
نُفَصِّلُ nufaṣṣilu We explain
ٱلْـَٔايَـٰتِ l-āyāti the Signs
لِقَوْمٍۢ liqawmin for a people
يَتَفَكَّرُونَ yatafakkarūna who reflect

Verse 25 - Surah Yunus: 11 words

وَٱللَّهُ يَدْعُوٓا۟ إِلَىٰ دَارِ ٱلسَّلَـٰمِ وَيَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ

And Allah invites to the Home of Peace and guides whom He wills to a straight path

وَٱللَّهُ wal-lahu And Allah
يَدْعُوٓا۟ yadʿū calls
إِلَىٰ ilā to
دَارِ dāri (the) Home
ٱلسَّلَـٰمِ l-salāmi (of) the Peace
وَيَهْدِى wayahdī and guides
مَن man whom
يَشَآءُ yashāu He wills
إِلَىٰ ilā to
صِرَٰطٍۢ ṣirāṭin (the) straight path
مُّسْتَقِيمٍۢ mus'taqīmin (the) straight path

Verse 26 - Surah Yunus: 16 words

۞ لِّلَّذِينَ أَحْسَنُوا۟ ٱلْحُسْنَىٰ وَزِيَادَةٌۭ ۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌۭ وَلَا ذِلَّةٌ ۚ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَـٰلِدُونَ

For them who have done good is the best [reward] and extra. No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally

۞ لِّلَّذِينَ lilladhīna For those who
أَحْسَنُوا۟ aḥsanū do good
ٱلْحُسْنَىٰ l-ḥus'nā (is) the best
وَزِيَادَةٌۭ ۖ waziyādatun and more
وَلَا walā And not
يَرْهَقُ yarhaqu (will) cover
وُجُوهَهُمْ wujūhahum their faces
قَتَرٌۭ qatarun dust
وَلَا walā and not
ذِلَّةٌ ۚ dhillatun humiliation
أُو۟لَـٰٓئِكَ ulāika Those
أَصْحَـٰبُ aṣḥābu (are the) companions
ٱلْجَنَّةِ ۖ l-janati (of) Paradise
هُمْ hum they
فِيهَا fīhā in it
خَـٰلِدُونَ khālidūna (will) abide forever

Verse 27 - Surah Yunus: 27 words

وَٱلَّذِينَ كَسَبُوا۟ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةٍۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌۭ ۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍۢ ۖ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعًۭا مِّنَ ٱلَّيْلِ مُظْلِمًا ۚ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ

But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allah no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.

وَٱلَّذِينَ wa-alladhīna And those who
كَسَبُوا۟ kasabū earned
ٱلسَّيِّـَٔاتِ l-sayiāti the evil deeds
جَزَآءُ jazāu (the) recompense
سَيِّئَةٍۭ sayyi-atin (of) an evil deed
بِمِثْلِهَا bimith'lihā (is) like it
وَتَرْهَقُهُمْ watarhaquhum and (will) cover them
ذِلَّةٌۭ ۖ dhillatun humiliation
مَّا mā They will not have
لَهُم lahum They will not have
مِّنَ mina from
ٱللَّهِ l-lahi Allah
مِنْ min any
عَاصِمٍۢ ۖ ʿāṣimin defender
كَأَنَّمَآ ka-annamā As if
أُغْشِيَتْ ugh'shiyat had been covered
وُجُوهُهُمْ wujūhuhum their faces
قِطَعًۭا qiṭaʿan (with) pieces
مِّنَ mina from
ٱلَّيْلِ al-layli the darkness (of) night
مُظْلِمًا ۚ muẓ'liman the darkness (of) night
أُو۟لَـٰٓئِكَ ulāika Those
أَصْحَـٰبُ aṣḥābu (are the) companions
ٱلنَّارِ ۖ l-nāri (of) the Fire
هُمْ hum they
فِيهَا fīhā in it
خَـٰلِدُونَ khālidūna (will) abide forever

Verse 28 - Surah Yunus: 18 words

وَيَوْمَ نَحْشُرُهُمْ جَمِيعًۭا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا۟ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْ ۚ فَزَيَّلْنَا بَيْنَهُمْ ۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ

And [mention, O Muhammad], the Day We will gather them all together - then We will say to those who associated others with Allah, "[Remain in] your place, you and your 'partners.' " Then We will separate them, and their "partners" will say, "You did not used to worship us,

وَيَوْمَ wayawma And (the) Day
نَحْشُرُهُمْ naḥshuruhum We will gather them
جَمِيعًۭا jamīʿan all together
ثُمَّ thumma then
نَقُولُ naqūlu We will say
لِلَّذِينَ lilladhīna to those who
أَشْرَكُوا۟ ashrakū associate partners (with Allah)
مَكَانَكُمْ makānakum (Remain in) your place
أَنتُمْ antum you
وَشُرَكَآؤُكُمْ ۚ washurakāukum and your partners
فَزَيَّلْنَا fazayyalnā Then We will separate
بَيْنَهُمْ ۖ baynahum [between] them
وَقَالَ waqāla and (will) say
شُرَكَآؤُهُم shurakāuhum their partners
مَّا mā Not
كُنتُمْ kuntum you used (to)
إِيَّانَا iyyānā worship us
تَعْبُدُونَ taʿbudūna worship us

Verse 29 - Surah Yunus: 10 words

فَكَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَـٰفِلِينَ

And sufficient is Allah as a witness between us and you that we were of your worship unaware."

فَكَفَىٰ fakafā So sufficient
بِٱللَّهِ bil-lahi (is) Allah
شَهِيدًۢا shahīdan (as) a witness
بَيْنَنَا baynanā between us
وَبَيْنَكُمْ wabaynakum and between you
إِن in that
كُنَّا kunnā we were
عَنْ ʿan of
عِبَادَتِكُمْ ʿibādatikum your worship
لَغَـٰفِلِينَ laghāfilīna certainly unaware

Verse 30 - Surah Yunus: 16 words

هُنَالِكَ تَبْلُوا۟ كُلُّ نَفْسٍۢ مَّآ أَسْلَفَتْ ۚ وَرُدُّوٓا۟ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّ ۖ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ

There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allah, their master, the Truth, and lost from them is whatever they used to invent.

هُنَالِكَ hunālika There
تَبْلُوا۟ tablū will be put to trial
كُلُّ kullu every
نَفْسٍۢ nafsin soul
مَّآ mā (for) what
أَسْلَفَتْ ۚ aslafat it did previously
وَرُدُّوٓا۟ waruddū and they will be returned
إِلَى ilā to
ٱللَّهِ l-lahi Allah
مَوْلَىٰهُمُ mawlāhumu their Lord
ٱلْحَقِّ ۖ l-ḥaqi the true
وَضَلَّ waḍalla and will be lost
عَنْهُم ʿanhum from them
مَّا mā what
كَانُوا۟ kānū they used (to)
يَفْتَرُونَ yaftarūna invent

Verse 31 - Surah Yunus: 27 words

قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَمَّن يَمْلِكُ ٱلسَّمْعَ وَٱلْأَبْصَـٰرَ وَمَن يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَمَن يُدَبِّرُ ٱلْأَمْرَ ۚ فَسَيَقُولُونَ ٱللَّهُ ۚ فَقُلْ أَفَلَا تَتَّقُونَ

Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allah," so say, "Then will you not fear Him?"

قُلْ qul Say
مَن man Who
يَرْزُقُكُم yarzuqukum provides for you
مِّنَ mina from
ٱلسَّمَآءِ l-samāi the sky
وَٱلْأَرْضِ wal-arḍi and the earth
أَمَّن amman Or who
يَمْلِكُ yamliku controls
ٱلسَّمْعَ l-samʿa the hearing
وَٱلْأَبْصَـٰرَ wal-abṣāra and the sight
وَمَن waman And who
يُخْرِجُ yukh'riju brings out
ٱلْحَىَّ l-ḥaya the living
مِنَ mina from
ٱلْمَيِّتِ l-mayiti the dead
وَيُخْرِجُ wayukh'riju and brings forth
ٱلْمَيِّتَ l-mayita the dead
مِنَ mina from
ٱلْحَىِّ l-ḥayi the living
وَمَن waman And who
يُدَبِّرُ yudabbiru disposes
ٱلْأَمْرَ ۚ l-amra the affairs
فَسَيَقُولُونَ fasayaqūlūna Then they will say
ٱللَّهُ ۚ l-lahu Allah
فَقُلْ faqul Then say
أَفَلَا afalā Then will not
تَتَّقُونَ tattaqūna you fear (Him)

Verse 32 - Surah Yunus: 11 words

فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلْحَقُّ ۖ فَمَاذَا بَعْدَ ٱلْحَقِّ إِلَّا ٱلضَّلَـٰلُ ۖ فَأَنَّىٰ تُصْرَفُونَ

For that is Allah, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?

فَذَٰلِكُمُ fadhālikumu For that
ٱللَّهُ l-lahu (is) Allah
رَبُّكُمُ rabbukumu your Lord
ٱلْحَقُّ ۖ l-ḥaqu the true
فَمَاذَا famādhā So what (can be)
بَعْدَ baʿda after
ٱلْحَقِّ l-ḥaqi the truth
إِلَّا illā except
ٱلضَّلَـٰلُ ۖ l-ḍalālu the error
فَأَنَّىٰ fa-annā So how
تُصْرَفُونَ tuṣ'rafūna (are) you turned away

Verse 33 - Surah Yunus: 10 words

كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓا۟ أَنَّهُمْ لَا يُؤْمِنُونَ

Thus the word of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.

كَذَٰلِكَ kadhālika Thus
حَقَّتْ ḥaqqat (is) proved true
كَلِمَتُ kalimatu (the) Word
رَبِّكَ rabbika (of) your Lord
عَلَى ʿalā upon
ٱلَّذِينَ alladhīna those who
فَسَقُوٓا۟ fasaqū defiantly disobeyed
أَنَّهُمْ annahum that they
لَا lā (will) not
يُؤْمِنُونَ yu'minūna believe

Verse 34 - Surah Yunus: 17 words

قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ۚ قُلِ ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ۖ فَأَنَّىٰ تُؤْفَكُونَ

Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allah begins creation and then repeats it, so how are you deluded?"

قُلْ qul Say
هَلْ hal Is (there)
مِن min of
شُرَكَآئِكُم shurakāikum your partners
مَّن man (any) who
يَبْدَؤُا۟ yabda-u originates
ٱلْخَلْقَ l-khalqa the creation
ثُمَّ thumma then
يُعِيدُهُۥ ۚ yuʿīduhu repeats it
قُلِ quli Say
ٱللَّهُ l-lahu Allah
يَبْدَؤُا۟ yabda-u originates
ٱلْخَلْقَ l-khalqa the creation
ثُمَّ thumma then
يُعِيدُهُۥ ۖ yuʿīduhu repeats it
فَأَنَّىٰ fa-annā So how
تُؤْفَكُونَ tu'fakūna you are deluded

Verse 35 - Surah Yunus: 29 words

قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِىٓ إِلَى ٱلْحَقِّ ۚ قُلِ ٱللَّهُ يَهْدِى لِلْحَقِّ ۗ أَفَمَن يَهْدِىٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّىٓ إِلَّآ أَن يُهْدَىٰ ۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ

Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allah guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"

قُلْ qul Say
هَلْ hal Is (there)
مِن min of
شُرَكَآئِكُم shurakāikum your partners
مَّن man (any) who
يَهْدِىٓ yahdī guides
إِلَى ilā to
ٱلْحَقِّ ۚ l-ḥaqi the truth
قُلِ quli Say
ٱللَّهُ l-lahu Allah
يَهْدِى yahdī guides
لِلْحَقِّ ۗ lil'ḥaqqi to the truth
أَفَمَن afaman Is then (he) who
يَهْدِىٓ yahdī guides
إِلَى ilā to
ٱلْحَقِّ l-ḥaqi the truth
أَحَقُّ aḥaqqu more worthy
أَن an that
يُتَّبَعَ yuttabaʿa he should be followed
أَمَّن amman or (he) who
لَّا lā (does) not
يَهِدِّىٓ yahiddī guide
إِلَّآ illā unless
أَن an [that]
يُهْدَىٰ ۖ yuh'dā he is guided
فَمَا famā Then what
لَكُمْ lakum (is) for you
كَيْفَ kayfa how
تَحْكُمُونَ taḥkumūna you judge

Verse 36 - Surah Yunus: 17 words

وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَفْعَلُونَ

And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allah is Knowing of what they do.

وَمَا wamā And not
يَتَّبِعُ yattabiʿu follow
أَكْثَرُهُمْ aktharuhum most of them
إِلَّا illā except
ظَنًّا ۚ ẓannan assumption
إِنَّ inna Indeed
ٱلظَّنَّ l-ẓana the assumption
لَا lā (does) not
يُغْنِى yugh'nī avail
مِنَ mina against
ٱلْحَقِّ l-ḥaqi the truth
شَيْـًٔا ۚ shayan anything
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
عَلِيمٌۢ ʿalīmun (is) All-Knower
بِمَا bimā of what
يَفْعَلُونَ yafʿalūna they do

Verse 37 - Surah Yunus: 22 words

وَمَا كَانَ هَـٰذَا ٱلْقُرْءَانُ أَن يُفْتَرَىٰ مِن دُونِ ٱللَّهِ وَلَـٰكِن تَصْدِيقَ ٱلَّذِى بَيْنَ يَدَيْهِ وَتَفْصِيلَ ٱلْكِتَـٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَـٰلَمِينَ

And it was not [possible] for this Qur'an to be produced by other than Allah, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt, from the Lord of the worlds.

وَمَا wamā And not
كَانَ kāna is
هَـٰذَا hādhā this
ٱلْقُرْءَانُ l-qur'ānu the Quran
أَن an that
يُفْتَرَىٰ yuf'tarā (it could be) produced
مِن min by
دُونِ dūni other than Allah
ٱللَّهِ l-lahi other than Allah
وَلَـٰكِن walākin but
تَصْدِيقَ taṣdīqa (it is) a confirmation
ٱلَّذِى alladhī (of that) which
بَيْنَ bayna (was) before it
يَدَيْهِ yadayhi (was) before it
وَتَفْصِيلَ watafṣīla and a detailed explanation
ٱلْكِتَـٰبِ l-kitābi (of) the Book
لَا lā (there is) no
رَيْبَ rayba doubt
فِيهِ fīhi in it
مِن min from
رَّبِّ rabbi (the) Lord
ٱلْعَـٰلَمِينَ l-ʿālamīna (of) the worlds

Verse 38 - Surah Yunus: 16 words

أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ فَأْتُوا۟ بِسُورَةٍۢ مِّثْلِهِۦ وَٱدْعُوا۟ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَـٰدِقِينَ

Or do they say [about the Prophet], "He invented it?" Say, "Then bring forth a surah like it and call upon [for assistance] whomever you can besides Allah, if you should be truthful."

أَمْ am Or
يَقُولُونَ yaqūlūna (do) they say
ٱفْتَرَىٰهُ ۖ if'tarāhu He has invented it
قُلْ qul Say
فَأْتُوا۟ fatū Then bring
بِسُورَةٍۢ bisūratin a Surah
مِّثْلِهِۦ mith'lihi like it
وَٱدْعُوا۟ wa-id'ʿū and call
مَنِ mani whoever
ٱسْتَطَعْتُم is'taṭaʿtum you can
مِّن min besides Allah
دُونِ dūni besides Allah
ٱللَّهِ l-lahi besides Allah
إِن in if
كُنتُمْ kuntum you are
صَـٰدِقِينَ ṣādiqīna truthful

Verse 39 - Surah Yunus: 19 words

بَلْ كَذَّبُوا۟ بِمَا لَمْ يُحِيطُوا۟ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۥ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلظَّـٰلِمِينَ

Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.

بَلْ bal Nay
كَذَّبُوا۟ kadhabū they denied
بِمَا bimā what
لَمْ lam not
يُحِيطُوا۟ yuḥīṭū they could encompass
بِعِلْمِهِۦ biʿil'mihi (of) its knowledge
وَلَمَّا walammā and not
يَأْتِهِمْ yatihim has come (to) them
تَأْوِيلُهُۥ ۚ tawīluhu its interpretation
كَذَٰلِكَ kadhālika Thus
كَذَّبَ kadhaba denied
ٱلَّذِينَ alladhīna those
مِن min before them
قَبْلِهِمْ ۖ qablihim before them
فَٱنظُرْ fa-unẓur then see
كَيْفَ kayfa how
كَانَ kāna was
عَـٰقِبَةُ ʿāqibatu (the) end
ٱلظَّـٰلِمِينَ l-ẓālimīna (of) the wrongdoers

Verse 40 - Surah Yunus: 12 words

وَمِنْهُم مَّن يُؤْمِنُ بِهِۦ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِۦ ۚ وَرَبُّكَ أَعْلَمُ بِٱلْمُفْسِدِينَ

And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters

وَمِنْهُم wamin'hum And of them
مَّن man (is one) who
يُؤْمِنُ yu'minu believes
بِهِۦ bihi in it
وَمِنْهُم wamin'hum and of them
مَّن man (is one) who
لَّا lā (does) not
يُؤْمِنُ yu'minu believe
بِهِۦ ۚ bihi in it
وَرَبُّكَ warabbuka And your Lord
أَعْلَمُ aʿlamu (is) All-Knower
بِٱلْمُفْسِدِينَ bil-muf'sidīna of the corrupters

Verse 41 - Surah Yunus: 15 words

وَإِن كَذَّبُوكَ فَقُل لِّى عَمَلِى وَلَكُمْ عَمَلُكُمْ ۖ أَنتُم بَرِيٓـُٔونَ مِمَّآ أَعْمَلُ وَأَنَا۠ بَرِىٓءٌۭ مِّمَّا تَعْمَلُونَ

And if they deny you, [O Muhammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."

وَإِن wa-in And if
كَذَّبُوكَ kadhabūka they deny you
فَقُل faqul then say
لِّى lī For me
عَمَلِى ʿamalī (are) my deeds
وَلَكُمْ walakum and for you
عَمَلُكُمْ ۖ ʿamalukum (are) your deeds
أَنتُم antum You
بَرِيٓـُٔونَ barīūna (are) disassociated
مِمَّآ mimmā from what
أَعْمَلُ aʿmalu I do
وَأَنَا۠ wa-anā and I am
بَرِىٓءٌۭ barīon disassociated
مِّمَّا mimmā from what
تَعْمَلُونَ taʿmalūna you do

Verse 42 - Surah Yunus: 11 words

وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ ۚ أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ وَلَوْ كَانُوا۟ لَا يَعْقِلُونَ

And among them are those who listen to you. But can you cause the deaf to hear, although they will not use reason?

وَمِنْهُم wamin'hum And among them
مَّن man (are some) who
يَسْتَمِعُونَ yastamiʿūna listen
إِلَيْكَ ۚ ilayka to you
أَفَأَنتَ afa-anta But (can) you
تُسْمِعُ tus'miʿu cause the deaf to hear
ٱلصُّمَّ l-ṣuma cause the deaf to hear
وَلَوْ walaw even though
كَانُوا۟ kānū they [were]
لَا lā (do) not
يَعْقِلُونَ yaʿqilūna use reason

Verse 43 - Surah Yunus: 11 words

وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ ۚ أَفَأَنتَ تَهْدِى ٱلْعُمْىَ وَلَوْ كَانُوا۟ لَا يُبْصِرُونَ

And among them are those who look at you. But can you guide the blind although they will not [attempt to] see?

وَمِنْهُم wamin'hum And among them
مَّن man (are some) who
يَنظُرُ yanẓuru look
إِلَيْكَ ۚ ilayka at you
أَفَأَنتَ afa-anta But (can) you
تَهْدِى tahdī guide
ٱلْعُمْىَ l-ʿum'ya the blind
وَلَوْ walaw even though
كَانُوا۟ kānū they [were]
لَا lā (do) not
يُبْصِرُونَ yub'ṣirūna see

Verse 44 - Surah Yunus: 10 words

إِنَّ ٱللَّهَ لَا يَظْلِمُ ٱلنَّاسَ شَيْـًۭٔا وَلَـٰكِنَّ ٱلنَّاسَ أَنفُسَهُمْ يَظْلِمُونَ

Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves.

إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
لَا lā (does) not
يَظْلِمُ yaẓlimu wrong
ٱلنَّاسَ l-nāsa the people
شَيْـًۭٔا shayan (in) anything
وَلَـٰكِنَّ walākinna but
ٱلنَّاسَ l-nāsa the people
أَنفُسَهُمْ anfusahum wrong themselves
يَظْلِمُونَ yaẓlimūna wrong themselves

Verse 45 - Surah Yunus: 20 words

وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوٓا۟ إِلَّا سَاعَةًۭ مِّنَ ٱلنَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ ۚ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ وَمَا كَانُوا۟ مُهْتَدِينَ

And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allah and were not guided

وَيَوْمَ wayawma And the Day
يَحْشُرُهُمْ yaḥshuruhum He will gather them
كَأَن ka-an as if
لَّمْ lam they had not remained
يَلْبَثُوٓا۟ yalbathū they had not remained
إِلَّا illā except
سَاعَةًۭ sāʿatan an hour
مِّنَ mina of
ٱلنَّهَارِ l-nahāri the day
يَتَعَارَفُونَ yataʿārafūna they will recognize each other
بَيْنَهُمْ ۚ baynahum between them
قَدْ qad Certainly
خَسِرَ khasira (will have) lost
ٱلَّذِينَ alladhīna those who
كَذَّبُوا۟ kadhabū denied
بِلِقَآءِ biliqāi the meeting
ٱللَّهِ l-lahi (with) Allah
وَمَا wamā and not
كَانُوا۟ kānū they were
مُهْتَدِينَ muh'tadīna the guided ones

Verse 46 - Surah Yunus: 15 words

وَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ

And whether We show you some of what We promise them, [O Muhammad], or We take you in death, to Us is their return; then, [either way], Allah is a witness concerning what they are doing

وَإِمَّا wa-immā And whether
نُرِيَنَّكَ nuriyannaka We show you
بَعْضَ baʿḍa some
ٱلَّذِى alladhī (of) that which
نَعِدُهُمْ naʿiduhum We promised them
أَوْ aw or
نَتَوَفَّيَنَّكَ natawaffayannaka We cause you to die
فَإِلَيْنَا fa-ilaynā then to Us
مَرْجِعُهُمْ marjiʿuhum (is) their return
ثُمَّ thumma then
ٱللَّهُ l-lahu Allah
شَهِيدٌ shahīdun (is) a Witness
عَلَىٰ ʿalā over
مَا mā what
يَفْعَلُونَ yafʿalūna they do

Verse 47 - Surah Yunus: 12 words

وَلِكُلِّ أُمَّةٍۢ رَّسُولٌۭ ۖ فَإِذَا جَآءَ رَسُولُهُمْ قُضِىَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَ

And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged

وَلِكُلِّ walikulli And for every
أُمَّةٍۢ ummatin nation
رَّسُولٌۭ ۖ rasūlun (is) a Messenger
فَإِذَا fa-idhā So when
جَآءَ jāa comes
رَسُولُهُمْ rasūluhum their Messenger
قُضِىَ quḍiya it will be judged
بَيْنَهُم baynahum between them
بِٱلْقِسْطِ bil-qis'ṭi in justice
وَهُمْ wahum and they
لَا lā (will) not
يُظْلَمُونَ yuẓ'lamūna be wronged

Verse 48 - Surah Yunus: 7 words

وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَـٰدِقِينَ

And they say, "When is [the fulfillment of] this promise, if you should be truthful?"

وَيَقُولُونَ wayaqūlūna And they say
مَتَىٰ matā When
هَـٰذَا hādhā (will) this
ٱلْوَعْدُ l-waʿdu the promise (be fulfilled)
إِن in if
كُنتُمْ kuntum you are
صَـٰدِقِينَ ṣādiqīna truthful

Verse 49 - Surah Yunus: 22 words

قُل لَّآ أَمْلِكُ لِنَفْسِى ضَرًّۭا وَلَا نَفْعًا إِلَّا مَا شَآءَ ٱللَّهُ ۗ لِكُلِّ أُمَّةٍ أَجَلٌ ۚ إِذَا جَآءَ أَجَلُهُمْ فَلَا يَسْتَـْٔخِرُونَ سَاعَةًۭ ۖ وَلَا يَسْتَقْدِمُونَ

Say, "I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."

قُل qul Say
لَّآ lā Not
أَمْلِكُ amliku I have power
لِنَفْسِى linafsī for myself
ضَرًّۭا ḍarran (for) any harm
وَلَا walā and not
نَفْعًا nafʿan (for) any profit
إِلَّا illā except
مَا mā what
شَآءَ shāa Allah wills
ٱللَّهُ ۗ l-lahu Allah wills
لِكُلِّ likulli For every
أُمَّةٍ ummatin nation
أَجَلٌ ۚ ajalun (is) a term
إِذَا idhā When
جَآءَ jāa comes
أَجَلُهُمْ ajaluhum their term
فَلَا falā then not
يَسْتَـْٔخِرُونَ yastakhirūna they remain behind
سَاعَةًۭ ۖ sāʿatan an hour
وَلَا walā and not
يَسْتَقْدِمُونَ yastaqdimūna they can precede (it)

Verse 50 - Surah Yunus: 12 words

قُلْ أَرَءَيْتُمْ إِنْ أَتَىٰكُمْ عَذَابُهُۥ بَيَـٰتًا أَوْ نَهَارًۭا مَّاذَا يَسْتَعْجِلُ مِنْهُ ٱلْمُجْرِمُونَ

Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?"

قُلْ qul Say
أَرَءَيْتُمْ ara-aytum Do you see
إِنْ in if
أَتَىٰكُمْ atākum comes to you
عَذَابُهُۥ ʿadhābuhu His punishment
بَيَـٰتًا bayātan (by) night
أَوْ aw or
نَهَارًۭا nahāran (by) day
مَّاذَا mādhā what (portion)
يَسْتَعْجِلُ yastaʿjilu of it would (wish to) hasten
مِنْهُ min'hu of it would (wish to) hasten
ٱلْمُجْرِمُونَ l-muj'rimūna the criminals

Verse 51 - Surah Yunus: 11 words

أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦٓ ۚ ءَآلْـَٔـٰنَ وَقَدْ كُنتُم بِهِۦ تَسْتَعْجِلُونَ

Then is it that when it has [actually] occurred you will believe in it? Now? And you were [once] for it impatient

أَثُمَّ athumma Is (it) then
إِذَا idhā when
مَا mā when
وَقَعَ waqaʿa (it had) occurred
ءَامَنتُم āmantum you (will) believe
بِهِۦٓ ۚ bihi in it
ءَآلْـَٔـٰنَ āl'āna Now
وَقَدْ waqad And certainly
كُنتُم kuntum you were
بِهِۦ bihi seeking to hasten it
تَسْتَعْجِلُونَ tastaʿjilūna seeking to hasten it

Verse 52 - Surah Yunus: 13 words

ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُوا۟ ذُوقُوا۟ عَذَابَ ٱلْخُلْدِ هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَ

Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?"

ثُمَّ thumma Then
قِيلَ qīla it will be said
لِلَّذِينَ lilladhīna to those who
ظَلَمُوا۟ ẓalamū wronged
ذُوقُوا۟ dhūqū Taste
عَذَابَ ʿadhāba punishment
ٱلْخُلْدِ l-khul'di the everlasting
هَلْ hal Are you (being) recompensed
تُجْزَوْنَ tuj'zawna Are you (being) recompensed
إِلَّا illā except
بِمَا bimā for what
كُنتُمْ kuntum you used (to)
تَكْسِبُونَ taksibūna earn

Verse 53 - Surah Yunus: 11 words

۞ وَيَسْتَنۢبِـُٔونَكَ أَحَقٌّ هُوَ ۖ قُلْ إِى وَرَبِّىٓ إِنَّهُۥ لَحَقٌّۭ ۖ وَمَآ أَنتُم بِمُعْجِزِينَ

And they ask information of you, [O Muhammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allah]."

۞ وَيَسْتَنۢبِـُٔونَكَ wayastanbiūnaka And they ask you to inform
أَحَقٌّ aḥaqqun Is it true
هُوَ ۖ huwa Is it true
قُلْ qul Say
إِى ī Yes
وَرَبِّىٓ warabbī by my Lord
إِنَّهُۥ innahu Indeed, it
لَحَقٌّۭ ۖ laḥaqqun (is) surely the truth
وَمَآ wamā and not
أَنتُم antum you
بِمُعْجِزِينَ bimuʿ'jizīna (can) escape (it)

Verse 54 - Surah Yunus: 21 words

وَلَوْ أَنَّ لِكُلِّ نَفْسٍۢ ظَلَمَتْ مَا فِى ٱلْأَرْضِ لَٱفْتَدَتْ بِهِۦ ۗ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ ۖ وَقُضِىَ بَيْنَهُم بِٱلْقِسْطِ ۚ وَهُمْ لَا يُظْلَمُونَ

And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged

وَلَوْ walaw And if
أَنَّ anna that
لِكُلِّ likulli for every
نَفْسٍۢ nafsin soul
ظَلَمَتْ ẓalamat (that) wronged
مَا mā whatever
فِى fī (is) in
ٱلْأَرْضِ l-arḍi the earth
لَٱفْتَدَتْ la-if'tadat it (would) seek to ransom
بِهِۦ ۗ bihi with it
وَأَسَرُّوا۟ wa-asarrū and they (will) confide
ٱلنَّدَامَةَ l-nadāmata the regret
لَمَّا lammā when
رَأَوُا۟ ra-awū they see
ٱلْعَذَابَ ۖ l-ʿadhāba the punishment
وَقُضِىَ waquḍiya But will be judged
بَيْنَهُم baynahum between them
بِٱلْقِسْطِ ۚ bil-qis'ṭi in justice
وَهُمْ wahum and they
لَا lā (will) not
يُظْلَمُونَ yuẓ'lamūna (be) wronged

Verse 55 - Surah Yunus: 16 words

أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ أَلَآ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

Unquestionably, to Allah belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allah is truth, but most of them do not know

أَلَآ alā No doubt
إِنَّ inna indeed
لِلَّهِ lillahi for Allah
مَا mā (is) whatever
فِى fī (is) in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضِ ۗ wal-arḍi and the earth
أَلَآ alā No doubt
إِنَّ inna indeed
وَعْدَ waʿda (the) Promise of Allah
ٱللَّهِ l-lahi (the) Promise of Allah
حَقٌّۭ ḥaqqun (is) true
وَلَـٰكِنَّ walākinna But
أَكْثَرَهُمْ aktharahum most of them
لَا lā (do) not
يَعْلَمُونَ yaʿlamūna know

Verse 56 - Surah Yunus: 5 words

هُوَ يُحْىِۦ وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ

He gives life and causes death, and to Him you will be returned

هُوَ huwa He
يُحْىِۦ yuḥ'yī gives life
وَيُمِيتُ wayumītu and causes death
وَإِلَيْهِ wa-ilayhi and to Him
تُرْجَعُونَ tur'jaʿūna you will be returned

Verse 57 - Surah Yunus: 14 words

يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةٌۭ مِّن رَّبِّكُمْ وَشِفَآءٌۭ لِّمَا فِى ٱلصُّدُورِ وَهُدًۭى وَرَحْمَةٌۭ لِّلْمُؤْمِنِينَ

O mankind, there has to come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.

يَـٰٓأَيُّهَا yāayyuhā O mankind
ٱلنَّاسُ l-nāsu O mankind
قَدْ qad Verily
جَآءَتْكُم jāatkum has come to you
مَّوْعِظَةٌۭ mawʿiẓatun an instruction
مِّن min from
رَّبِّكُمْ rabbikum your Lord
وَشِفَآءٌۭ washifāon and a healing
لِّمَا limā for what
فِى fī (is) in
ٱلصُّدُورِ l-ṣudūri your breasts
وَهُدًۭى wahudan and guidance
وَرَحْمَةٌۭ waraḥmatun and mercy
لِّلْمُؤْمِنِينَ lil'mu'minīna for the believers

Verse 58 - Surah Yunus: 10 words

قُلْ بِفَضْلِ ٱللَّهِ وَبِرَحْمَتِهِۦ فَبِذَٰلِكَ فَلْيَفْرَحُوا۟ هُوَ خَيْرٌۭ مِّمَّا يَجْمَعُونَ

Say, "In the bounty of Allah and in His mercy - in that let them rejoice; it is better than what they accumulate."

قُلْ qul Say
بِفَضْلِ bifaḍli In the Bounty
ٱللَّهِ l-lahi (of) Allah
وَبِرَحْمَتِهِۦ wabiraḥmatihi and in His Mercy
فَبِذَٰلِكَ fabidhālika so in that
فَلْيَفْرَحُوا۟ falyafraḥū let them rejoice
هُوَ huwa It
خَيْرٌۭ khayrun (is) better
مِّمَّا mimmā than what
يَجْمَعُونَ yajmaʿūna they accumulate

Verse 59 - Surah Yunus: 20 words

قُلْ أَرَءَيْتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزْقٍۢ فَجَعَلْتُم مِّنْهُ حَرَامًۭا وَحَلَـٰلًۭا قُلْ ءَآللَّهُ أَذِنَ لَكُمْ ۖ أَمْ عَلَى ٱللَّهِ تَفْتَرُونَ

Say, "Have you seen what Allah has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allah permitted you [to do so], or do you invent [something] about Allah?"

قُلْ qul Say
أَرَءَيْتُم ara-aytum Have you seen
مَّآ mā what
أَنزَلَ anzala (has been) sent down
ٱللَّهُ l-lahu (by) Allah
لَكُم lakum for you
مِّن min of
رِّزْقٍۢ riz'qin (the) provision
فَجَعَلْتُم fajaʿaltum and you have made
مِّنْهُ min'hu of it
حَرَامًۭا ḥarāman unlawful
وَحَلَـٰلًۭا waḥalālan and lawful
قُلْ qul Say
ءَآللَّهُ āllahu Has Allah
أَذِنَ adhina permitted
لَكُمْ ۖ lakum [to] you
أَمْ am or
عَلَى ʿalā about
ٱللَّهِ l-lahi Allah
تَفْتَرُونَ taftarūna you invent (lies)

Verse 60 - Surah Yunus: 19 words

وَمَا ظَنُّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ يَوْمَ ٱلْقِيَـٰمَةِ ۗ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ

And what will be the supposition of those who invent falsehood about Allah on the Day of Resurrection? Indeed, Allah is full of bounty to the people, but most of them are not grateful."

وَمَا wamā And what
ظَنُّ ẓannu (will be the) assumption
ٱلَّذِينَ alladhīna (of) those who
يَفْتَرُونَ yaftarūna invent
عَلَى ʿalā against
ٱللَّهِ l-lahi Allah
ٱلْكَذِبَ l-kadhiba the lie
يَوْمَ yawma (on) the Day
ٱلْقِيَـٰمَةِ ۗ l-qiyāmati (of) the Judgment
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
لَذُو ladhū (is) surely Full (of) Bounty
فَضْلٍ faḍlin (is) surely Full (of) Bounty
عَلَى ʿalā to
ٱلنَّاسِ l-nāsi the mankind
وَلَـٰكِنَّ walākinna but
أَكْثَرَهُمْ aktharahum most of them
لَا lā (are) not
يَشْكُرُونَ yashkurūna grateful

Verse 61 - Surah Yunus: 42 words

وَمَا تَكُونُ فِى شَأْنٍۢ وَمَا تَتْلُوا۟ مِنْهُ مِن قُرْءَانٍۢ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ ۚ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍۢ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَلَآ أَصْغَرَ مِن ذَٰلِكَ وَلَآ أَكْبَرَ إِلَّا فِى كِتَـٰبٍۢ مُّبِينٍ

And, [O Muhammad], you are not [engaged] in any matter or recite any of the Qur'an and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register.

وَمَا wamā And not
تَكُونُ takūnu you are
فِى fī [in]
شَأْنٍۢ shanin any situation
وَمَا wamā and not
تَتْلُوا۟ tatlū you recite
مِنْهُ min'hu of it
مِن min from
قُرْءَانٍۢ qur'ānin (the) Quran
وَلَا walā and not
تَعْمَلُونَ taʿmalūna you do
مِنْ min any
عَمَلٍ ʿamalin deed
إِلَّا illā except
كُنَّا kunnā We are
عَلَيْكُمْ ʿalaykum over you
شُهُودًا shuhūdan witnesses
إِذْ idh when
تُفِيضُونَ tufīḍūna you are engaged
فِيهِ ۚ fīhi in it
وَمَا wamā And not
يَعْزُبُ yaʿzubu escapes
عَن ʿan from
رَّبِّكَ rabbika your Lord
مِن min of
مِّثْقَالِ mith'qāli (the) weight
ذَرَّةٍۢ dharratin (of) an atom
فِى fī in
ٱلْأَرْضِ l-arḍi the earth
وَلَا walā and not
فِى fī in
ٱلسَّمَآءِ l-samāi the heavens
وَلَآ walā and not
أَصْغَرَ aṣghara smaller
مِن min than
ذَٰلِكَ dhālika that
وَلَآ walā and not
أَكْبَرَ akbara greater
إِلَّا illā but
فِى fī (is) in
كِتَـٰبٍۢ kitābin a Record
مُّبِينٍ mubīnin clear

Verse 62 - Surah Yunus: 10 words

أَلَآ إِنَّ أَوْلِيَآءَ ٱللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

Unquestionably, [for] the allies of Allah there will be no fear concerning them, nor will they grieve

أَلَآ alā No doubt
إِنَّ inna Indeed
أَوْلِيَآءَ awliyāa (the) friends
ٱللَّهِ l-lahi (of) Allah
لَا lā (there will be) no
خَوْفٌ khawfun fear
عَلَيْهِمْ ʿalayhim upon then
وَلَا walā and not
هُمْ hum they
يَحْزَنُونَ yaḥzanūna will grieve

Verse 63 - Surah Yunus: 4 words

ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ

Those who believed and were fearing Allah

ٱلَّذِينَ alladhīna Those who
ءَامَنُوا۟ āmanū believe
وَكَانُوا۟ wakānū and are
يَتَّقُونَ yattaqūna conscious (of Allah)

Verse 64 - Surah Yunus: 15 words

لَهُمُ ٱلْبُشْرَىٰ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ ۚ لَا تَبْدِيلَ لِكَلِمَـٰتِ ٱللَّهِ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ

For them are good tidings in the worldly life and in the Hereafter. No change is there in the words of Allah. That is what is the great attainment.

لَهُمُ lahumu For them
ٱلْبُشْرَىٰ l-bush'rā (are) the glad tidings
فِى fī in
ٱلْحَيَوٰةِ l-ḥayati the life
ٱلدُّنْيَا l-dun'yā (of) the world
وَفِى wafī and in
ٱلْـَٔاخِرَةِ ۚ l-ākhirati the Hereafter
لَا lā No
تَبْدِيلَ tabdīla change
لِكَلِمَـٰتِ likalimāti (is there) in the Words
ٱللَّهِ ۚ l-lahi (of) Allah
ذَٰلِكَ dhālika That
هُوَ huwa is
ٱلْفَوْزُ l-fawzu the success
ٱلْعَظِيمُ l-ʿaẓīmu the great

Verse 65 - Surah Yunus: 10 words

وَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا ۚ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

And let not their speech grieve you. Indeed, honor [due to power] belongs to Allah entirely. He is the Hearing, the Knowing.

وَلَا walā And (let) not
يَحْزُنكَ yaḥzunka grieve you
قَوْلُهُمْ ۘ qawluhum their speech
إِنَّ inna Indeed
ٱلْعِزَّةَ l-ʿizata the honor
لِلَّهِ lillahi (belongs) to Allah
جَمِيعًا ۚ jamīʿan all
هُوَ huwa He
ٱلسَّمِيعُ l-samīʿu (is) the All-Hearer
ٱلْعَلِيمُ l-ʿalīmu the All-Knower

Verse 66 - Surah Yunus: 25 words

أَلَآ إِنَّ لِلَّهِ مَن فِى ٱلسَّمَـٰوَٰتِ وَمَن فِى ٱلْأَرْضِ ۗ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ

Unquestionably, to Allah belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allah do not [actually] follow [His] "partners." They follow not except assumption, and they are not but falsifying

أَلَآ alā No doubt
إِنَّ inna Indeed
لِلَّهِ lillahi to Allah (belongs)
مَن man whoever
فِى fī (is) in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَمَن waman and whoever
فِى fī (is) in
ٱلْأَرْضِ ۗ l-arḍi the earth
وَمَا wamā And not
يَتَّبِعُ yattabiʿu follow
ٱلَّذِينَ alladhīna those who
يَدْعُونَ yadʿūna invoke
مِن min other than Allah
دُونِ dūni other than Allah
ٱللَّهِ l-lahi other than Allah
شُرَكَآءَ ۚ shurakāa partners
إِن in Not
يَتَّبِعُونَ yattabiʿūna they follow
إِلَّا illā but
ٱلظَّنَّ l-ẓana the assumption
وَإِنْ wa-in and not
هُمْ hum they
إِلَّا illā but
يَخْرُصُونَ yakhruṣūna guess

Verse 67 - Surah Yunus: 15 words

هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يَسْمَعُونَ

It is He who made for you the night to rest therein and the day, giving sight. Indeed in that are signs for a people who listen.

هُوَ huwa He
ٱلَّذِى alladhī (is) the One Who
جَعَلَ jaʿala made
لَكُمُ lakumu for you
ٱلَّيْلَ al-layla the night
لِتَسْكُنُوا۟ litaskunū that you may rest
فِيهِ fīhi in it
وَٱلنَّهَارَ wal-nahāra and the day
مُبْصِرًا ۚ mub'ṣiran giving visibility
إِنَّ inna Indeed
فِى fī in
ذَٰلِكَ dhālika that
لَـَٔايَـٰتٍۢ laāyātin surely (are) Signs
لِّقَوْمٍۢ liqawmin for a people
يَسْمَعُونَ yasmaʿūna (who) listen

Verse 68 - Surah Yunus: 25 words

قَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًۭا ۗ سُبْحَـٰنَهُۥ ۖ هُوَ ٱلْغَنِىُّ ۖ لَهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ إِنْ عِندَكُم مِّن سُلْطَـٰنٍۭ بِهَـٰذَآ ۚ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ

They have said, "Allah has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority for this [claim]. Do you say about Allah that which you do not know?

قَالُوا۟ qālū They say
ٱتَّخَذَ ittakhadha Allah has taken
ٱللَّهُ l-lahu Allah has taken
وَلَدًۭا ۗ waladan a son
سُبْحَـٰنَهُۥ ۖ sub'ḥānahu Glory be to Him
هُوَ huwa He
ٱلْغَنِىُّ ۖ l-ghaniyu (is) the Self-sufficient
لَهُۥ lahu To Him (belongs)
مَا mā whatever
فِى fī (is) in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَمَا wamā and whatever
فِى fī (is) in
ٱلْأَرْضِ ۚ l-arḍi the earth
إِنْ in Not
عِندَكُم ʿindakum you have
مِّن min any
سُلْطَـٰنٍۭ sul'ṭānin authority
بِهَـٰذَآ ۚ bihādhā for this
أَتَقُولُونَ ataqūlūna Do you say
عَلَى ʿalā about
ٱللَّهِ l-lahi Allah
مَا mā what
لَا lā not
تَعْلَمُونَ taʿlamūna you know

Verse 69 - Surah Yunus: 9 words

قُلْ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ

Say, "Indeed, those who invent falsehood about Allah will not succeed."

قُلْ qul Say
إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
يَفْتَرُونَ yaftarūna invent
عَلَى ʿalā against
ٱللَّهِ l-lahi Allah
ٱلْكَذِبَ l-kadhiba the lie
لَا lā they will not succeed
يُفْلِحُونَ yuf'liḥūna they will not succeed

Verse 70 - Surah Yunus: 13 words

مَتَـٰعٌۭ فِى ٱلدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ ٱلْعَذَابَ ٱلشَّدِيدَ بِمَا كَانُوا۟ يَكْفُرُونَ

[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve

مَتَـٰعٌۭ matāʿun An enjoyment
فِى fī in
ٱلدُّنْيَا l-dun'yā the world
ثُمَّ thumma then
إِلَيْنَا ilaynā to Us
مَرْجِعُهُمْ marjiʿuhum (is) their return
ثُمَّ thumma then
نُذِيقُهُمُ nudhīquhumu We will make them taste
ٱلْعَذَابَ l-ʿadhāba the punishment
ٱلشَّدِيدَ l-shadīda the severe
بِمَا bimā because
كَانُوا۟ kānū they used to
يَكْفُرُونَ yakfurūna disbelieve

Verse 71 - Surah Yunus: 33 words

۞ وَٱتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِۦ يَـٰقَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِى وَتَذْكِيرِى بِـَٔايَـٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلْتُ فَأَجْمِعُوٓا۟ أَمْرَكُمْ وَشُرَكَآءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةًۭ ثُمَّ ٱقْضُوٓا۟ إِلَىَّ وَلَا تُنظِرُونِ

And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allah has become burdensome upon you - then I have relied upon Allah. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you. Then carry it out upon me and do not give me respite.

۞ وَٱتْلُ wa-ut'lu And recite
عَلَيْهِمْ ʿalayhim to them
نَبَأَ naba-a the news
نُوحٍ nūḥin (of) Nuh
إِذْ idh when
قَالَ qāla he said
لِقَوْمِهِۦ liqawmihi to his people
يَـٰقَوْمِ yāqawmi O my people
إِن in If
كَانَ kāna is
كَبُرَ kabura hard
عَلَيْكُم ʿalaykum on you
مَّقَامِى maqāmī my stay
وَتَذْكِيرِى watadhkīrī and my reminding
بِـَٔايَـٰتِ biāyāti the Signs of Allah
ٱللَّهِ l-lahi the Signs of Allah
فَعَلَى faʿalā then on
ٱللَّهِ l-lahi Allah
تَوَكَّلْتُ tawakkaltu I put my trust
فَأَجْمِعُوٓا۟ fa-ajmiʿū So you all resolve
أَمْرَكُمْ amrakum your plan
وَشُرَكَآءَكُمْ washurakāakum and your partners
ثُمَّ thumma Then
لَا lā let not be
يَكُنْ yakun let not be
أَمْرُكُمْ amrukum (in) your plan
عَلَيْكُمْ ʿalaykum for you
غُمَّةًۭ ghummatan any doubt
ثُمَّ thumma Then
ٱقْضُوٓا۟ iq'ḍū carry (it out)
إِلَىَّ ilayya upon me
وَلَا walā and (do) not
تُنظِرُونِ tunẓirūni give me respite

Verse 72 - Surah Yunus: 16 words

فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ ۖ إِنْ أَجْرِىَ إِلَّا عَلَى ٱللَّهِ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَ

And if you turn away [from my advice] then no payment have I asked of you. My reward is only from Allah, and I have been commanded to be of the Muslims."

فَإِن fa-in But if
تَوَلَّيْتُمْ tawallaytum you turn away
فَمَا famā then not
سَأَلْتُكُم sa-altukum I have asked you
مِّنْ min any
أَجْرٍ ۖ ajrin reward
إِنْ in Not
أَجْرِىَ ajriya (is) my reward
إِلَّا illā but
عَلَى ʿalā on
ٱللَّهِ ۖ l-lahi Allah
وَأُمِرْتُ wa-umir'tu and I have been commanded
أَنْ an that
أَكُونَ akūna I be
مِنَ mina of
ٱلْمُسْلِمِينَ l-mus'limīna the Muslims

Verse 73 - Surah Yunus: 17 words

فَكَذَّبُوهُ فَنَجَّيْنَـٰهُ وَمَن مَّعَهُۥ فِى ٱلْفُلْكِ وَجَعَلْنَـٰهُمْ خَلَـٰٓئِفَ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا ۖ فَٱنظُرْ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُنذَرِينَ

And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned.

فَكَذَّبُوهُ fakadhabūhu But they denied him
فَنَجَّيْنَـٰهُ fanajjaynāhu so We saved him
وَمَن waman and (those) who
مَّعَهُۥ maʿahu (were) with him
فِى fī in
ٱلْفُلْكِ l-ful'ki the ship
وَجَعَلْنَـٰهُمْ wajaʿalnāhum and We made them
خَلَـٰٓئِفَ khalāifa successors
وَأَغْرَقْنَا wa-aghraqnā and We drowned
ٱلَّذِينَ alladhīna those who
كَذَّبُوا۟ kadhabū denied
بِـَٔايَـٰتِنَا ۖ biāyātinā Our Signs
فَٱنظُرْ fa-unẓur Then see
كَيْفَ kayfa how
كَانَ kāna was
عَـٰقِبَةُ ʿāqibatu (the) end
ٱلْمُنذَرِينَ l-mundharīna (of) those who were warned

Verse 74 - Surah Yunus: 22 words

ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِۦ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَـٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ بِهِۦ مِن قَبْلُ ۚ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ ٱلْمُعْتَدِينَ

Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before. Thus We seal over the hearts of the transgressors

ثُمَّ thumma Then
بَعَثْنَا baʿathnā We sent
مِنۢ min after him
بَعْدِهِۦ baʿdihi after him
رُسُلًا rusulan Messengers
إِلَىٰ ilā to
قَوْمِهِمْ qawmihim their people
فَجَآءُوهُم fajāūhum and they came to them
بِٱلْبَيِّنَـٰتِ bil-bayināti with clear proofs
فَمَا famā But not
كَانُوا۟ kānū they were
لِيُؤْمِنُوا۟ liyu'minū to believe
بِمَا bimā what
كَذَّبُوا۟ kadhabū they had denied
بِهِۦ bihi [it]
مِن min before
قَبْلُ ۚ qablu before
كَذَٰلِكَ kadhālika Thus
نَطْبَعُ naṭbaʿu We seal
عَلَىٰ ʿalā [on]
قُلُوبِ qulūbi the hearts
ٱلْمُعْتَدِينَ l-muʿ'tadīna (of) the transgressors

Verse 75 - Surah Yunus: 14 words

ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ وَهَـٰرُونَ إِلَىٰ فِرْعَوْنَ وَمَلَإِي۟هِۦ بِـَٔايَـٰتِنَا فَٱسْتَكْبَرُوا۟ وَكَانُوا۟ قَوْمًۭا مُّجْرِمِينَ

Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people

ثُمَّ thumma Then
بَعَثْنَا baʿathnā We sent
مِنۢ min after them
بَعْدِهِم baʿdihim after them
مُّوسَىٰ mūsā Musa
وَهَـٰرُونَ wahārūna and Harun
إِلَىٰ ilā to
فِرْعَوْنَ fir'ʿawna Firaun
وَمَلَإِي۟هِۦ wamala-ihi and his chiefs
بِـَٔايَـٰتِنَا biāyātinā with Our Signs
فَٱسْتَكْبَرُوا۟ fa-is'takbarū but they were arrogant
وَكَانُوا۟ wakānū and were
قَوْمًۭا qawman a people
مُّجْرِمِينَ muj'rimīna criminal

Verse 76 - Surah Yunus: 10 words

فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوٓا۟ إِنَّ هَـٰذَا لَسِحْرٌۭ مُّبِينٌۭ

So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."

فَلَمَّا falammā So when
جَآءَهُمُ jāahumu came to them
ٱلْحَقُّ l-ḥaqu the truth
مِنْ min from Us
عِندِنَا ʿindinā from Us
قَالُوٓا۟ qālū they said
إِنَّ inna Indeed
هَـٰذَا hādhā this
لَسِحْرٌۭ lasiḥ'run (is) surely, a magic
مُّبِينٌۭ mubīnun clear

Verse 77 - Surah Yunus: 11 words

قَالَ مُوسَىٰٓ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَآءَكُمْ ۖ أَسِحْرٌ هَـٰذَا وَلَا يُفْلِحُ ٱلسَّـٰحِرُونَ

Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."

قَالَ qāla Musa said
مُوسَىٰٓ mūsā Musa said
أَتَقُولُونَ ataqūlūna Do you say
لِلْحَقِّ lil'ḥaqqi about the truth
لَمَّا lammā when
جَآءَكُمْ ۖ jāakum it has come to you
أَسِحْرٌ asiḥ'run Is this magic
هَـٰذَا hādhā Is this magic
وَلَا walā But (will) not
يُفْلِحُ yuf'liḥu succeed
ٱلسَّـٰحِرُونَ l-sāḥirūna the magicians

Verse 78 - Surah Yunus: 16 words

قَالُوٓا۟ أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ ءَابَآءَنَا وَتَكُونَ لَكُمَا ٱلْكِبْرِيَآءُ فِى ٱلْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ

They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you."

قَالُوٓا۟ qālū They said
أَجِئْتَنَا aji'tanā Have you come to us
لِتَلْفِتَنَا litalfitanā to turn us away
عَمَّا ʿammā from that
وَجَدْنَا wajadnā we found
عَلَيْهِ ʿalayhi on it
ءَابَآءَنَا ābāanā our forefathers
وَتَكُونَ watakūna and you two (may) have
لَكُمَا lakumā and you two (may) have
ٱلْكِبْرِيَآءُ l-kib'riyāu the greatness
فِى fī in
ٱلْأَرْضِ l-arḍi the land
وَمَا wamā And we (are) not
نَحْنُ naḥnu And we (are) not
لَكُمَا lakumā (in) you two
بِمُؤْمِنِينَ bimu'minīna believers

Verse 79 - Surah Yunus: 6 words

وَقَالَ فِرْعَوْنُ ٱئْتُونِى بِكُلِّ سَـٰحِرٍ عَلِيمٍۢ

And Pharaoh said, "Bring to me every learned magician."

وَقَالَ waqāla And Firaun said
فِرْعَوْنُ fir'ʿawnu And Firaun said
ٱئْتُونِى i'tūnī Bring to me
بِكُلِّ bikulli every
سَـٰحِرٍ sāḥirin magician
عَلِيمٍۢ ʿalīmin learned

Verse 80 - Surah Yunus: 10 words

فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلْقُوا۟ مَآ أَنتُم مُّلْقُونَ

So when the magicians came, Moses said to them, "Throw down whatever you will throw."

فَلَمَّا falammā So when
جَآءَ jāa came
ٱلسَّحَرَةُ l-saḥaratu the magicians
قَالَ qāla said
لَهُم lahum to them
مُّوسَىٰٓ mūsā Musa
أَلْقُوا۟ alqū Throw
مَآ mā whatever
أَنتُم antum you
مُّلْقُونَ mul'qūna (wish to) throw

Verse 81 - Surah Yunus: 17 words

فَلَمَّآ أَلْقَوْا۟ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُ ۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُۥٓ ۖ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَ

And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allah will expose its worthlessness. Indeed, Allah does not amend the work of corrupters.

فَلَمَّآ falammā Then when
أَلْقَوْا۟ alqaw they (had) thrown
قَالَ qāla Musa said
مُوسَىٰ mūsā Musa said
مَا mā What
جِئْتُم ji'tum you have brought
بِهِ bihi [it]
ٱلسِّحْرُ ۖ l-siḥ'ru (is) the magic
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
سَيُبْطِلُهُۥٓ ۖ sayub'ṭiluhu will nullify it
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
لَا lā (does) not
يُصْلِحُ yuṣ'liḥu amend
عَمَلَ ʿamala the work
ٱلْمُفْسِدِينَ l-muf'sidīna (of) the corrupters

Verse 82 - Surah Yunus: 7 words

وَيُحِقُّ ٱللَّهُ ٱلْحَقَّ بِكَلِمَـٰتِهِۦ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ

And Allah will establish the truth by His words, even if the criminals dislike it."

وَيُحِقُّ wayuḥiqqu And Allah will establish
ٱللَّهُ l-lahu And Allah will establish
ٱلْحَقَّ l-ḥaqa the truth
بِكَلِمَـٰتِهِۦ bikalimātihi by His words
وَلَوْ walaw even if
كَرِهَ kariha dislike it
ٱلْمُجْرِمُونَ l-muj'rimūna the criminals

Verse 83 - Surah Yunus: 22 words

فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌۭ مِّن قَوْمِهِۦ عَلَىٰ خَوْفٍۢ مِّن فِرْعَوْنَ وَمَلَإِي۟هِمْ أَن يَفْتِنَهُمْ ۚ وَإِنَّ فِرْعَوْنَ لَعَالٍۢ فِى ٱلْأَرْضِ وَإِنَّهُۥ لَمِنَ ٱلْمُسْرِفِينَ

But no one believed Moses, except [some] youths among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors

فَمَآ famā But none
ءَامَنَ āmana believed
لِمُوسَىٰٓ limūsā Musa
إِلَّا illā except
ذُرِّيَّةٌۭ dhurriyyatun (the) offspring
مِّن min among
قَوْمِهِۦ qawmihi his people
عَلَىٰ ʿalā for
خَوْفٍۢ khawfin fear
مِّن min of
فِرْعَوْنَ fir'ʿawna Firaun
وَمَلَإِي۟هِمْ wamala-ihim and their chiefs
أَن an lest
يَفْتِنَهُمْ ۚ yaftinahum they persecute them
وَإِنَّ wa-inna And indeed
فِرْعَوْنَ fir'ʿawna Firaun
لَعَالٍۢ laʿālin (was) a tyrant
فِى fī in
ٱلْأَرْضِ l-arḍi the earth
وَإِنَّهُۥ wa-innahu and indeed, he
لَمِنَ lamina (was) of
ٱلْمُسْرِفِينَ l-mus'rifīna the ones who commit excesses

Verse 84 - Surah Yunus: 12 words

وَقَالَ مُوسَىٰ يَـٰقَوْمِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ فَعَلَيْهِ تَوَكَّلُوٓا۟ إِن كُنتُم مُّسْلِمِينَ

And Moses said, "O my people, if you have believed in Allah, then rely upon Him, if you should be Muslims."

وَقَالَ waqāla And Musa said
مُوسَىٰ mūsā And Musa said
يَـٰقَوْمِ yāqawmi O my people
إِن in If
كُنتُمْ kuntum you have
ءَامَنتُم āmantum believed
بِٱللَّهِ bil-lahi in Allah
فَعَلَيْهِ faʿalayhi then on Him
تَوَكَّلُوٓا۟ tawakkalū put your trust
إِن in if
كُنتُم kuntum you are
مُّسْلِمِينَ mus'limīna Muslims

Verse 85 - Surah Yunus: 10 words

فَقَالُوا۟ عَلَى ٱللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةًۭ لِّلْقَوْمِ ٱلظَّـٰلِمِينَ

So they said, "Upon Allah do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people

فَقَالُوا۟ faqālū Then they said
عَلَى ʿalā Upon
ٱللَّهِ l-lahi Allah
تَوَكَّلْنَا tawakkalnā we put our trust
رَبَّنَا rabbanā Our Lord
لَا lā (Do) not
تَجْعَلْنَا tajʿalnā make us
فِتْنَةًۭ fit'natan a trial
لِّلْقَوْمِ lil'qawmi for the people
ٱلظَّـٰلِمِينَ l-ẓālimīna the wrongdoers

Verse 86 - Surah Yunus: 5 words

وَنَجِّنَا بِرَحْمَتِكَ مِنَ ٱلْقَوْمِ ٱلْكَـٰفِرِينَ

And save us by Your mercy from the disbelieving people."

وَنَجِّنَا wanajjinā And save us
بِرَحْمَتِكَ biraḥmatika by Your Mercy
مِنَ mina from
ٱلْقَوْمِ l-qawmi the people
ٱلْكَـٰفِرِينَ l-kāfirīna the disbelievers

Verse 87 - Surah Yunus: 16 words

وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّءَا لِقَوْمِكُمَا بِمِصْرَ بُيُوتًۭا وَٱجْعَلُوا۟ بُيُوتَكُمْ قِبْلَةًۭ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ

And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah and establish prayer and give good tidings to the believers."

وَأَوْحَيْنَآ wa-awḥaynā And We inspired
إِلَىٰ ilā to
مُوسَىٰ mūsā Musa
وَأَخِيهِ wa-akhīhi and his brother
أَن an that
تَبَوَّءَا tabawwaā Settle
لِقَوْمِكُمَا liqawmikumā your people
بِمِصْرَ bimiṣ'ra in Egypt
بُيُوتًۭا buyūtan (in) houses
وَٱجْعَلُوا۟ wa-ij'ʿalū and make
بُيُوتَكُمْ buyūtakum your houses
قِبْلَةًۭ qib'latan (as) places of worship
وَأَقِيمُوا۟ wa-aqīmū and establish
ٱلصَّلَوٰةَ ۗ l-ṣalata the prayer
وَبَشِّرِ wabashiri And give glad tidings
ٱلْمُؤْمِنِينَ l-mu'minīna (to) the believers

Verse 88 - Surah Yunus: 29 words

وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيْتَ فِرْعَوْنَ وَمَلَأَهُۥ زِينَةًۭ وَأَمْوَٰلًۭا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا رَبَّنَا لِيُضِلُّوا۟ عَن سَبِيلِكَ ۖ رَبَّنَا ٱطْمِسْ عَلَىٰٓ أَمْوَٰلِهِمْ وَٱشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا۟ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ

And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."

وَقَالَ waqāla And Musa said
مُوسَىٰ mūsā And Musa said
رَبَّنَآ rabbanā Our Lord
إِنَّكَ innaka Indeed, You
ءَاتَيْتَ ātayta have given
فِرْعَوْنَ fir'ʿawna Firaun
وَمَلَأَهُۥ wamala-ahu and his chiefs
زِينَةًۭ zīnatan splendor
وَأَمْوَٰلًۭا wa-amwālan and wealth
فِى fī in
ٱلْحَيَوٰةِ l-ḥayati the life
ٱلدُّنْيَا l-dun'yā (of) the world
رَبَّنَا rabbanā Our Lord
لِيُضِلُّوا۟ liyuḍillū That they may lead astray
عَن ʿan from
سَبِيلِكَ ۖ sabīlika Your way
رَبَّنَا rabbanā Our Lord
ٱطْمِسْ iṭ'mis Destroy
عَلَىٰٓ ʿalā [on]
أَمْوَٰلِهِمْ amwālihim their wealth
وَٱشْدُدْ wa-ush'dud and harden
عَلَىٰ ʿalā [on]
قُلُوبِهِمْ qulūbihim their hearts
فَلَا falā so (that) not
يُؤْمِنُوا۟ yu'minū they believe
حَتَّىٰ ḥattā until
يَرَوُا۟ yarawū they see
ٱلْعَذَابَ l-ʿadhāba the punishment
ٱلْأَلِيمَ l-alīma the painful

Verse 89 - Surah Yunus: 11 words

قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَٱسْتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ ٱلَّذِينَ لَا يَعْلَمُونَ

[Allah] said, "Your supplication has been answered." So remain on a right course and follow not the way of those who do not know."

قَالَ qāla He said
قَدْ qad Verily
أُجِيبَت ujībat has been answered
دَّعْوَتُكُمَا daʿwatukumā (the) invocation of both of you
فَٱسْتَقِيمَا fa-is'taqīmā So you two (keep to the) straight way
وَلَا walā And (do) not
تَتَّبِعَآنِّ tattabiʿānni follow
سَبِيلَ sabīla (the) way
ٱلَّذِينَ alladhīna (of) those who
لَا lā (do) not
يَعْلَمُونَ yaʿlamūna know

Verse 90 - Surah Yunus: 27 words

۞ وَجَـٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُۥ بَغْيًۭا وَعَدْوًا ۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا ٱلَّذِىٓ ءَامَنَتْ بِهِۦ بَنُوٓا۟ إِسْرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلْمُسْلِمِينَ

And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."

۞ وَجَـٰوَزْنَا wajāwaznā And We took across
بِبَنِىٓ bibanī (the) Children
إِسْرَٰٓءِيلَ is'rāīla (of) Israel
ٱلْبَحْرَ l-baḥra the sea
فَأَتْبَعَهُمْ fa-atbaʿahum and followed them
فِرْعَوْنُ fir'ʿawnu Firaun
وَجُنُودُهُۥ wajunūduhu and his hosts
بَغْيًۭا baghyan (in) rebellion
وَعَدْوًا ۖ waʿadwan and enmity
حَتَّىٰٓ ḥattā until
إِذَآ idhā when
أَدْرَكَهُ adrakahu overtook him
ٱلْغَرَقُ l-gharaqu the drowning
قَالَ qāla he said
ءَامَنتُ āmantu I believe
أَنَّهُۥ annahu that
لَآ lā (there is) no
إِلَـٰهَ ilāha god
إِلَّا illā except
ٱلَّذِىٓ alladhī the One
ءَامَنَتْ āmanat in Whom believe
بِهِۦ bihi in Whom believe
بَنُوٓا۟ banū the Children of Israel
إِسْرَٰٓءِيلَ is'rāīla the Children of Israel
وَأَنَا۠ wa-anā and I am
مِنَ mina of
ٱلْمُسْلِمِينَ l-mus'limīna the Muslims

Verse 91 - Surah Yunus: 7 words

ءَآلْـَٔـٰنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ ٱلْمُفْسِدِينَ

Now? And you had disobeyed [Him] before and were of the corrupters?

ءَآلْـَٔـٰنَ āl'āna Now
وَقَدْ waqad And verily
عَصَيْتَ ʿaṣayta you (had) disobeyed
قَبْلُ qablu before
وَكُنتَ wakunta and you were
مِنَ mina of
ٱلْمُفْسِدِينَ l-muf'sidīna the corrupters

Verse 92 - Surah Yunus: 14 words

فَٱلْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ ءَايَةًۭ ۚ وَإِنَّ كَثِيرًۭا مِّنَ ٱلنَّاسِ عَنْ ءَايَـٰتِنَا لَغَـٰفِلُونَ

So today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless

فَٱلْيَوْمَ fal-yawma So today
نُنَجِّيكَ nunajjīka We will save you
بِبَدَنِكَ bibadanika in your body
لِتَكُونَ litakūna that you may be
لِمَنْ liman for (those) who
خَلْفَكَ khalfaka succeed you
ءَايَةًۭ ۚ āyatan a sign
وَإِنَّ wa-inna And indeed
كَثِيرًۭا kathīran many
مِّنَ mina among
ٱلنَّاسِ l-nāsi the mankind
عَنْ ʿan of
ءَايَـٰتِنَا āyātinā Our Signs
لَغَـٰفِلُونَ laghāfilūna (are) surely heedless

Verse 93 - Surah Yunus: 24 words

وَلَقَدْ بَوَّأْنَا بَنِىٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٍۢ وَرَزَقْنَـٰهُم مِّنَ ٱلطَّيِّبَـٰتِ فَمَا ٱخْتَلَفُوا۟ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُ ۚ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ

And We had certainty settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ

وَلَقَدْ walaqad And verily
بَوَّأْنَا bawwanā We settled
بَنِىٓ banī (the) Children
إِسْرَٰٓءِيلَ is'rāīla (of) Israel
مُبَوَّأَ mubawwa-a (in) a settlement
صِدْقٍۢ ṣid'qin honorable
وَرَزَقْنَـٰهُم warazaqnāhum and We provided them
مِّنَ mina with
ٱلطَّيِّبَـٰتِ l-ṭayibāti the good things
فَمَا famā and not
ٱخْتَلَفُوا۟ ikh'talafū they differ
حَتَّىٰ ḥattā until
جَآءَهُمُ jāahumu came to them
ٱلْعِلْمُ ۚ l-ʿil'mu the knowledge
إِنَّ inna Indeed
رَبَّكَ rabbaka your Lord
يَقْضِى yaqḍī will judge
بَيْنَهُمْ baynahum between them
يَوْمَ yawma (on) the Day
ٱلْقِيَـٰمَةِ l-qiyāmati (of) the Resurrection
فِيمَا fīmā concerning what
كَانُوا۟ kānū they used (to)
فِيهِ fīhi [in it]
يَخْتَلِفُونَ yakhtalifūna differ

Verse 94 - Surah Yunus: 22 words

فَإِن كُنتَ فِى شَكٍّۢ مِّمَّآ أَنزَلْنَآ إِلَيْكَ فَسْـَٔلِ ٱلَّذِينَ يَقْرَءُونَ ٱلْكِتَـٰبَ مِن قَبْلِكَ ۚ لَقَدْ جَآءَكَ ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ

So if you are in doubt, [O Muhammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.

فَإِن fa-in So if
كُنتَ kunta you are
فِى fī in
شَكٍّۢ shakkin doubt
مِّمَّآ mimmā of what
أَنزَلْنَآ anzalnā We have revealed
إِلَيْكَ ilayka to you
فَسْـَٔلِ fasali then ask
ٱلَّذِينَ alladhīna those who
يَقْرَءُونَ yaqraūna (have been) reading
ٱلْكِتَـٰبَ l-kitāba the Book
مِن min before you
قَبْلِكَ ۚ qablika before you
لَقَدْ laqad Verily
جَآءَكَ jāaka has come to you
ٱلْحَقُّ l-ḥaqu the truth
مِن min from
رَّبِّكَ rabbika your Lord
فَلَا falā so (do) not
تَكُونَنَّ takūnanna be
مِنَ mina among
ٱلْمُمْتَرِينَ l-mum'tarīna the doubters

Verse 95 - Surah Yunus: 10 words

وَلَا تَكُونَنَّ مِنَ ٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلْخَـٰسِرِينَ

And never be of those who deny the signs of Allah and [thus] be among the losers.

وَلَا walā And (do) not
تَكُونَنَّ takūnanna be
مِنَ mina of
ٱلَّذِينَ alladhīna those who
كَذَّبُوا۟ kadhabū deny
بِـَٔايَـٰتِ biāyāti (the) Signs of Allah
ٱللَّهِ l-lahi (the) Signs of Allah
فَتَكُونَ fatakūna then you will be
مِنَ mina among
ٱلْخَـٰسِرِينَ l-khāsirīna the losers

Verse 96 - Surah Yunus: 8 words

إِنَّ ٱلَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ

Indeed, those upon whom the word of your Lord has come into effect will not believe,

إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those [whom]
حَقَّتْ ḥaqqat has become due
عَلَيْهِمْ ʿalayhim on them
كَلِمَتُ kalimatu (the) Word
رَبِّكَ rabbika (of) your Lord
لَا lā will not
يُؤْمِنُونَ yu'minūna believe

Verse 97 - Surah Yunus: 8 words

وَلَوْ جَآءَتْهُمْ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ

Even if every sign should come to them, until they see the painful punishment.

وَلَوْ walaw Even if
جَآءَتْهُمْ jāathum comes to them
كُلُّ kullu every
ءَايَةٍ āyatin Sign
حَتَّىٰ ḥattā until
يَرَوُا۟ yarawū they see
ٱلْعَذَابَ l-ʿadhāba the punishment
ٱلْأَلِيمَ l-alīma the painful

Verse 98 - Surah Yunus: 21 words

فَلَوْلَا كَانَتْ قَرْيَةٌ ءَامَنَتْ فَنَفَعَهَآ إِيمَـٰنُهَآ إِلَّا قَوْمَ يُونُسَ لَمَّآ ءَامَنُوا۟ كَشَفْنَا عَنْهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَتَّعْنَـٰهُمْ إِلَىٰ حِينٍۢ

Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment for a time.

فَلَوْلَا falawlā So why not
كَانَتْ kānat was
قَرْيَةٌ qaryatun any town
ءَامَنَتْ āmanat that believed
فَنَفَعَهَآ fanafaʿahā and benefited it
إِيمَـٰنُهَآ īmānuhā its faith
إِلَّا illā except
قَوْمَ qawma the people
يُونُسَ yūnusa (of) Yunus
لَمَّآ lammā When
ءَامَنُوا۟ āmanū they believed
كَشَفْنَا kashafnā We removed
عَنْهُمْ ʿanhum from them
عَذَابَ ʿadhāba (the) punishment
ٱلْخِزْىِ l-khiz'yi (of) the disgrace
فِى fī in
ٱلْحَيَوٰةِ l-ḥayati the life
ٱلدُّنْيَا l-dun'yā of the world
وَمَتَّعْنَـٰهُمْ wamattaʿnāhum and We granted them enjoyment
إِلَىٰ ilā for
حِينٍۢ ḥīnin a time

Verse 99 - Surah Yunus: 15 words

وَلَوْ شَآءَ رَبُّكَ لَـَٔامَنَ مَن فِى ٱلْأَرْضِ كُلُّهُمْ جَمِيعًا ۚ أَفَأَنتَ تُكْرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُوا۟ مُؤْمِنِينَ

And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muhammad], would you compel the people in order that they become believers?

وَلَوْ walaw And if
شَآءَ shāa (had) willed
رَبُّكَ rabbuka your Lord
لَـَٔامَنَ laāmana surely, (would) have believed
مَن man who
فِى fī (are) in
ٱلْأَرْضِ l-arḍi the earth
كُلُّهُمْ kulluhum all of them
جَمِيعًا ۚ jamīʿan together
أَفَأَنتَ afa-anta Then, will you
تُكْرِهُ tuk'rihu compel
ٱلنَّاسَ l-nāsa the mankind
حَتَّىٰ ḥattā until
يَكُونُوا۟ yakūnū they become
مُؤْمِنِينَ mu'minīna believers

Verse 100 - Surah Yunus: 14 words

وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَيَجْعَلُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يَعْقِلُونَ

And it is not for a soul to believe except by permission of Allah, and He will place defilement upon those who will not use reason.

وَمَا wamā And not
كَانَ kāna is
لِنَفْسٍ linafsin for a soul
أَن an to
تُؤْمِنَ tu'mina believe
إِلَّا illā except
بِإِذْنِ bi-idh'ni by (the) permission
ٱللَّهِ ۚ l-lahi (of) Allah
وَيَجْعَلُ wayajʿalu And He will place
ٱلرِّجْسَ l-rij'sa the wrath
عَلَى ʿalā on
ٱلَّذِينَ alladhīna those who
لَا lā (do) not
يَعْقِلُونَ yaʿqilūna use reason

Verse 101 - Surah Yunus: 14 words

قُلِ ٱنظُرُوا۟ مَاذَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَمَا تُغْنِى ٱلْـَٔايَـٰتُ وَٱلنُّذُرُ عَن قَوْمٍۢ لَّا يُؤْمِنُونَ

Say, "Observe what is in the heavens and earth." But of no avail will be signs or warners to a people who do not believe

قُلِ quli Say
ٱنظُرُوا۟ unẓurū See
مَاذَا mādhā what
فِى fī (is) in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضِ ۚ wal-arḍi and the earth
وَمَا wamā But not
تُغْنِى tugh'nī will avail
ٱلْـَٔايَـٰتُ l-āyātu the Signs
وَٱلنُّذُرُ wal-nudhuru and the warners
عَن ʿan to
قَوْمٍۢ qawmin a people
لَّا lā (who do) not
يُؤْمِنُونَ yu'minūna believe

Verse 102 - Surah Yunus: 15 words

فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِهِمْ ۚ قُلْ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ

So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."

فَهَلْ fahal Then do
يَنتَظِرُونَ yantaẓirūna they wait
إِلَّا illā except
مِثْلَ mith'la like
أَيَّامِ ayyāmi the days
ٱلَّذِينَ alladhīna (of) those who
خَلَوْا۟ khalaw passed away
مِن min before them
قَبْلِهِمْ ۚ qablihim before them
قُلْ qul Say
فَٱنتَظِرُوٓا۟ fa-intaẓirū Then wait
إِنِّى innī indeed, I (am)
مَعَكُم maʿakum with you
مِّنَ mina among
ٱلْمُنتَظِرِينَ l-muntaẓirīna the ones who wait

Verse 103 - Surah Yunus: 10 words

ثُمَّ نُنَجِّى رُسُلَنَا وَٱلَّذِينَ ءَامَنُوا۟ ۚ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ ٱلْمُؤْمِنِينَ

Then We will save our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers

ثُمَّ thumma Then
نُنَجِّى nunajjī We will save
رُسُلَنَا rusulanā Our Messengers
وَٱلَّذِينَ wa-alladhīna and those who
ءَامَنُوا۟ ۚ āmanū believe
كَذَٰلِكَ kadhālika Thus
حَقًّا ḥaqqan (it is) an obligation
عَلَيْنَا ʿalaynā upon Us
نُنجِ nunji (that) We save
ٱلْمُؤْمِنِينَ l-mu'minīna the believers

Verse 104 - Surah Yunus: 26 words

قُلْ يَـٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى شَكٍّۢ مِّن دِينِى فَلَآ أَعْبُدُ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ وَلَـٰكِنْ أَعْبُدُ ٱللَّهَ ٱلَّذِى يَتَوَفَّىٰكُمْ ۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُؤْمِنِينَ

Say, [O Muhammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allah; but I worship Allah, who causes your death. And I have been commanded to be of the believers

قُلْ qul Say
يَـٰٓأَيُّهَا yāayyuhā O mankind
ٱلنَّاسُ l-nāsu O mankind
إِن in If
كُنتُمْ kuntum you are
فِى fī in
شَكٍّۢ shakkin doubt
مِّن min of
دِينِى dīnī my religion
فَلَآ falā then not
أَعْبُدُ aʿbudu I worship
ٱلَّذِينَ alladhīna those whom
تَعْبُدُونَ taʿbudūna you worship
مِن min besides Allah
دُونِ dūni besides Allah
ٱللَّهِ l-lahi besides Allah
وَلَـٰكِنْ walākin but
أَعْبُدُ aʿbudu I worship
ٱللَّهَ l-laha Allah
ٱلَّذِى alladhī the One Who
يَتَوَفَّىٰكُمْ ۖ yatawaffākum causes you to die
وَأُمِرْتُ wa-umir'tu And I am commanded
أَنْ an that
أَكُونَ akūna I be
مِنَ mina of
ٱلْمُؤْمِنِينَ l-mu'minīna the believers

Verse 105 - Surah Yunus: 9 words

وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًۭا وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ

And [commanded], 'Direct your face toward the religion, inclining to truth, and never be of those who associate others with Allah;

وَأَنْ wa-an And that
أَقِمْ aqim Direct
وَجْهَكَ wajhaka your face
لِلدِّينِ lilddīni to the religion
حَنِيفًۭا ḥanīfan upright
وَلَا walā and (do) not
تَكُونَنَّ takūnanna be
مِنَ mina of
ٱلْمُشْرِكِينَ l-mush'rikīna the polytheists

Verse 106 - Surah Yunus: 16 words

وَلَا تَدْعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ ۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذًۭا مِّنَ ٱلظَّـٰلِمِينَ

And do not invoke besides Allah that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"

وَلَا walā And (do) not
تَدْعُ tadʿu invoke
مِن min besides Allah
دُونِ dūni besides Allah
ٱللَّهِ l-lahi besides Allah
مَا mā what
لَا lā (will) not
يَنفَعُكَ yanfaʿuka benefit you
وَلَا walā and not
يَضُرُّكَ ۖ yaḍurruka harm you
فَإِن fa-in But if
فَعَلْتَ faʿalta you did so
فَإِنَّكَ fa-innaka indeed, you
إِذًۭا idhan then (will be)
مِّنَ mina of
ٱلظَّـٰلِمِينَ l-ẓālimīna the wrongdoers

Verse 107 - Surah Yunus: 24 words

وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرٍّۢ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَ ۖ وَإِن يُرِدْكَ بِخَيْرٍۢ فَلَا رَآدَّ لِفَضْلِهِۦ ۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۚ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ

And if Allah should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful

وَإِن wa-in And if
يَمْسَسْكَ yamsaska Allah touches you
ٱللَّهُ l-lahu Allah touches you
بِضُرٍّۢ biḍurrin with adversity
فَلَا falā (there is) no
كَاشِفَ kāshifa remover
لَهُۥٓ lahu of it
إِلَّا illā except
هُوَ ۖ huwa Him
وَإِن wa-in and if
يُرِدْكَ yurid'ka He intends for you
بِخَيْرٍۢ bikhayrin any good
فَلَا falā then (there is) no
رَآدَّ rādda repeller
لِفَضْلِهِۦ ۚ lifaḍlihi (of) His Bounty
يُصِيبُ yuṣību He causes it to reach
بِهِۦ bihi He causes it to reach
مَن man whom
يَشَآءُ yashāu He wills
مِنْ min of
عِبَادِهِۦ ۚ ʿibādihi His slaves
وَهُوَ wahuwa And He
ٱلْغَفُورُ l-ghafūru (is) the Oft-Forgiving
ٱلرَّحِيمُ l-raḥīmu the Most Merciful

Verse 108 - Surah Yunus: 22 words

قُلْ يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَآ أَنَا۠ عَلَيْكُم بِوَكِيلٍۢ

Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager."

قُلْ qul Say
يَـٰٓأَيُّهَا yāayyuhā O mankind
ٱلنَّاسُ l-nāsu O mankind
قَدْ qad Verily
جَآءَكُمُ jāakumu has come to you
ٱلْحَقُّ l-ḥaqu the truth
مِن min from
رَّبِّكُمْ ۖ rabbikum your Lord
فَمَنِ famani So whoever
ٱهْتَدَىٰ ih'tadā (is) guided
فَإِنَّمَا fa-innamā then only
يَهْتَدِى yahtadī (he is) guided
لِنَفْسِهِۦ ۖ linafsihi for his soul
وَمَن waman and whoever
ضَلَّ ḍalla goes astray
فَإِنَّمَا fa-innamā then only
يَضِلُّ yaḍillu he strays
عَلَيْهَا ۖ ʿalayhā against it
وَمَآ wamā And I am not
أَنَا۠ anā And I am not
عَلَيْكُم ʿalaykum over you
بِوَكِيلٍۢ biwakīlin a guardian

Verse 109 - Surah Yunus: 11 words

وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ وَٱصْبِرْ حَتَّىٰ يَحْكُمَ ٱللَّهُ ۚ وَهُوَ خَيْرُ ٱلْحَـٰكِمِينَ

And follow what is revealed to you, [O Muhammad], and be patient until Allah will judge. And He is the best of judges.

وَٱتَّبِعْ wa-ittabiʿ And follow
مَا mā what
يُوحَىٰٓ yūḥā is revealed
إِلَيْكَ ilayka to you
وَٱصْبِرْ wa-iṣ'bir and be patient
حَتَّىٰ ḥattā until
يَحْكُمَ yaḥkuma Allah gives judgment
ٱللَّهُ ۚ l-lahu Allah gives judgment
وَهُوَ wahuwa And He
خَيْرُ khayru (is) the Best
ٱلْحَـٰكِمِينَ l-ḥākimīna (of) the Judges

See also

All surahs word by word

بسم الله الرحمن الرحيم Mon 22 Rabi' al-Thani
الاثنين 22 ربيع الآخر
هلال متناقص Waning Crescent Day 24 / 29.5
Illumination 30%
New moon in 5 days
الحمد لله Praise be to Allah

إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ ۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا

God and His angels shower their blessings on the Prophet. O believers, you should also send your blessings on him, and salute him with a worthy greeting.

Al-Ahzab 33:56

Blessings on the Prophet ﷺ