Surah Al-Ghaafir word by word
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Al-Ghaafir (غافر) word by word, in full: Meccan, revealed in Mecca, 85 verses, 1,219 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.
With 1,219 words to discover, Surah Al-Ghaafir becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.
Updated on 30 September 2026 at 4:42 AM
📖 7 min read
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Verse 1 - Surah Al-Ghaafir: 1 word
▶ Verse word by word
حمٓ
Ha, Meem.
Verse 2 - Surah Al-Ghaafir: 6 words
▶ Verse word by word
تَنزِيلُ ٱلْكِتَـٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْعَلِيمِ
The revelation of the Book is from Allah, the Exalted in Might, the Knowing.
▶
تَنزِيلُ
tanzīlu
(The) revelation
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
مِنَ
mina
(is) from
▶
ٱللَّهِ
l-lahi
Allah
▶
ٱلْعَزِيزِ
l-ʿazīzi
the All-Mighty
▶
ٱلْعَلِيمِ
l-ʿalīmi
the All-Knower
Verse 3 - Surah Al-Ghaafir: 14 words
▶ Verse word by word
غَافِرِ ٱلذَّنۢبِ وَقَابِلِ ٱلتَّوْبِ شَدِيدِ ٱلْعِقَابِ ذِى ٱلطَّوْلِ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ إِلَيْهِ ٱلْمَصِيرُ
The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.
▶
غَافِرِ
ghāfiri
(The) Forgiver
▶
ٱلذَّنۢبِ
l-dhanbi
(of) the sin
▶
وَقَابِلِ
waqābili
and (the) Acceptor
▶
ٱلتَّوْبِ
l-tawbi
(of) [the] repentance
▶
شَدِيدِ
shadīdi
severe
▶
ٱلْعِقَابِ
l-ʿiqābi
(in) the punishment
▶
ذِى
dhī
Owner (of) the abundance
▶
ٱلطَّوْلِ ۖ
l-ṭawli
Owner (of) the abundance
▶
لَآ
lā
(There is) no
▶
إِلَـٰهَ
ilāha
god
▶
إِلَّا
illā
except
▶
هُوَ ۖ
huwa
Him
▶
إِلَيْهِ
ilayhi
to Him
▶
ٱلْمَصِيرُ
l-maṣīru
(is) the final return
Verse 4 - Surah Al-Ghaafir: 13 words
▶ Verse word by word
مَا يُجَـٰدِلُ فِىٓ ءَايَـٰتِ ٱللَّهِ إِلَّا ٱلَّذِينَ كَفَرُوا۟ فَلَا يَغْرُرْكَ تَقَلُّبُهُمْ فِى ٱلْبِلَـٰدِ
No one disputes concerning the signs of Allah except those who disbelieve, so be not deceived by their [uninhibited] movement throughout the land.
▶
مَا
mā
Not
▶
يُجَـٰدِلُ
yujādilu
dispute
▶
فِىٓ
fī
concerning
▶
ءَايَـٰتِ
āyāti
(the) Verses
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
إِلَّا
illā
except
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieve
▶
فَلَا
falā
so (let) not
▶
يَغْرُرْكَ
yaghrur'ka
deceive you
▶
تَقَلُّبُهُمْ
taqallubuhum
their movement
▶
فِى
fī
in
▶
ٱلْبِلَـٰدِ
l-bilādi
the cities
Verse 5 - Surah Al-Ghaafir: 21 words
▶ Verse word by word
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ وَٱلْأَحْزَابُ مِنۢ بَعْدِهِمْ ۖ وَهَمَّتْ كُلُّ أُمَّةٍۭ بِرَسُولِهِمْ لِيَأْخُذُوهُ ۖ وَجَـٰدَلُوا۟ بِٱلْبَـٰطِلِ لِيُدْحِضُوا۟ بِهِ ٱلْحَقَّ فَأَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ
The people of Noah denied before them and the [disbelieving] factions after them, and every nation intended [a plot] for their messenger to seize him, and they disputed by [using] falsehood to [attempt to] invalidate thereby the truth. So I seized them, and how [terrible] was My penalty.
▶
كَذَّبَتْ
kadhabat
Denied
▶
قَبْلَهُمْ
qablahum
before them
▶
قَوْمُ
qawmu
(the) people
▶
نُوحٍۢ
nūḥin
(of) Nuh
▶
وَٱلْأَحْزَابُ
wal-aḥzābu
and the factions
▶
مِنۢ
min
after them
▶
بَعْدِهِمْ ۖ
baʿdihim
after them
▶
وَهَمَّتْ
wahammat
and plotted
▶
كُلُّ
kullu
every
▶
أُمَّةٍۭ
ummatin
nation
▶
بِرَسُولِهِمْ
birasūlihim
against their Messenger
▶
لِيَأْخُذُوهُ ۖ
liyakhudhūhu
to seize him
▶
وَجَـٰدَلُوا۟
wajādalū
and they disputed
▶
بِٱلْبَـٰطِلِ
bil-bāṭili
by falsehood
▶
لِيُدْحِضُوا۟
liyud'ḥiḍū
to refute
▶
بِهِ
bihi
thereby
▶
ٱلْحَقَّ
l-ḥaqa
the truth
▶
فَأَخَذْتُهُمْ ۖ
fa-akhadhtuhum
So I seized them
▶
فَكَيْفَ
fakayfa
Then how
▶
كَانَ
kāna
was
▶
عِقَابِ
ʿiqābi
My penalty
Verse 6 - Surah Al-Ghaafir: 10 words
▶ Verse word by word
وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ كَفَرُوٓا۟ أَنَّهُمْ أَصْحَـٰبُ ٱلنَّارِ
And thus has the word of your Lord come into effect upon those who disbelieved that they are companions of the Fire.
▶
وَكَذَٰلِكَ
wakadhālika
And thus
▶
حَقَّتْ
ḥaqqat
has been justified
▶
كَلِمَتُ
kalimatu
(the) Word
▶
رَبِّكَ
rabbika
(of) your Lord
▶
عَلَى
ʿalā
against
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوٓا۟
kafarū
disbelieved
▶
أَنَّهُمْ
annahum
that they
▶
أَصْحَـٰبُ
aṣḥābu
(are) companions
▶
ٱلنَّارِ
l-nāri
(of) the Fire
Verse 7 - Surah Al-Ghaafir: 27 words
▶ Verse word by word
ٱلَّذِينَ يَحْمِلُونَ ٱلْعَرْشَ وَمَنْ حَوْلَهُۥ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِۦ وَيَسْتَغْفِرُونَ لِلَّذِينَ ءَامَنُوا۟ رَبَّنَا وَسِعْتَ كُلَّ شَىْءٍۢ رَّحْمَةًۭ وَعِلْمًۭا فَٱغْفِرْ لِلَّذِينَ تَابُوا۟ وَٱتَّبَعُوا۟ سَبِيلَكَ وَقِهِمْ عَذَابَ ٱلْجَحِيمِ
Those [angels] who carry the Throne and those around it exalt [Allah] with praise of their Lord and believe in Him and ask forgiveness for those who have believed, [saying], "Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Hellfire.
▶
ٱلَّذِينَ
alladhīna
Those who
▶
يَحْمِلُونَ
yaḥmilūna
bear
▶
ٱلْعَرْشَ
l-ʿarsha
the Throne
▶
وَمَنْ
waman
and who
▶
حَوْلَهُۥ
ḥawlahu
(are) around it
▶
يُسَبِّحُونَ
yusabbiḥūna
glorify
▶
بِحَمْدِ
biḥamdi
(the) praises
▶
رَبِّهِمْ
rabbihim
(of) their Lord
▶
وَيُؤْمِنُونَ
wayu'minūna
and believe
▶
بِهِۦ
bihi
in Him
▶
وَيَسْتَغْفِرُونَ
wayastaghfirūna
and ask forgiveness
▶
لِلَّذِينَ
lilladhīna
for those who
▶
ءَامَنُوا۟
āmanū
believe
▶
رَبَّنَا
rabbanā
Our Lord
▶
وَسِعْتَ
wasiʿ'ta
You encompass
▶
كُلَّ
kulla
all
▶
شَىْءٍۢ
shayin
things
▶
رَّحْمَةًۭ
raḥmatan
(by Your) Mercy
▶
وَعِلْمًۭا
waʿil'man
and knowledge
▶
فَٱغْفِرْ
fa-igh'fir
so forgive
▶
لِلَّذِينَ
lilladhīna
those who
▶
تَابُوا۟
tābū
repent
▶
وَٱتَّبَعُوا۟
wa-ittabaʿū
and follow
▶
سَبِيلَكَ
sabīlaka
Your Way
▶
وَقِهِمْ
waqihim
and save them (from)
▶
عَذَابَ
ʿadhāba
(the) punishment
▶
ٱلْجَحِيمِ
l-jaḥīmi
(of) the Hellfire
Verse 8 - Surah Al-Ghaafir: 16 words
▶ Verse word by word
رَبَّنَا وَأَدْخِلْهُمْ جَنَّـٰتِ عَدْنٍ ٱلَّتِى وَعَدتَّهُمْ وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّـٰتِهِمْ ۚ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Our Lord, and admit them to gardens of perpetual residence which You have promised them and whoever was righteous among their fathers, their spouses and their offspring. Indeed, it is You who is the Exalted in Might, the Wise.
▶
رَبَّنَا
rabbanā
Our Lord
▶
وَأَدْخِلْهُمْ
wa-adkhil'hum
And admit them
▶
جَنَّـٰتِ
jannāti
(to) Gardens
▶
عَدْنٍ
ʿadnin
(of) Eden
▶
ٱلَّتِى
allatī
which
▶
وَعَدتَّهُمْ
waʿadttahum
You have promised them
▶
وَمَن
waman
and whoever
▶
صَلَحَ
ṣalaḥa
(was) righteous
▶
مِنْ
min
among
▶
ءَابَآئِهِمْ
ābāihim
their fathers
▶
وَأَزْوَٰجِهِمْ
wa-azwājihim
and their spouses
▶
وَذُرِّيَّـٰتِهِمْ ۚ
wadhurriyyātihim
and their offspring
▶
إِنَّكَ
innaka
Indeed You
▶
أَنتَ
anta
You
▶
ٱلْعَزِيزُ
l-ʿazīzu
(are) the All-Mighty
▶
ٱلْحَكِيمُ
l-ḥakīmu
the All-Wise
Verse 9 - Surah Al-Ghaafir: 12 words
▶ Verse word by word
وَقِهِمُ ٱلسَّيِّـَٔاتِ ۚ وَمَن تَقِ ٱلسَّيِّـَٔاتِ يَوْمَئِذٍۢ فَقَدْ رَحِمْتَهُۥ ۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
And protect them from the evil consequences [of their deeds]. And he whom You protect from evil consequences that Day - You will have given him mercy. And that is the great attainment."
▶
وَقِهِمُ
waqihimu
And protect them
▶
ٱلسَّيِّـَٔاتِ ۚ
l-sayiāti
(from) the evils
▶
وَمَن
waman
And whoever
▶
تَقِ
taqi
you protect
▶
ٱلسَّيِّـَٔاتِ
l-sayiāti
(from) the evils
▶
يَوْمَئِذٍۢ
yawma-idhin
that Day
▶
فَقَدْ
faqad
then verily
▶
رَحِمْتَهُۥ ۚ
raḥim'tahu
You have bestowed mercy on him
▶
وَذَٰلِكَ
wadhālika
And that
▶
هُوَ
huwa
[it]
▶
ٱلْفَوْزُ
l-fawzu
(is) the success
▶
ٱلْعَظِيمُ
l-ʿaẓīmu
the great
Verse 10 - Surah Al-Ghaafir: 15 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ كَفَرُوا۟ يُنَادَوْنَ لَمَقْتُ ٱللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى ٱلْإِيمَـٰنِ فَتَكْفُرُونَ
Indeed, those who disbelieve will be addressed, "The hatred of Allah for you was [even] greater than your hatred of yourselves [this Day in Hell] when you were invited to faith, but you refused."
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
يُنَادَوْنَ
yunādawna
will be cried out to them
▶
لَمَقْتُ
lamaqtu
Certainly Allah's hatred
▶
ٱللَّهِ
l-lahi
Certainly Allah's hatred
▶
أَكْبَرُ
akbaru
(was) greater
▶
مِن
min
than
▶
مَّقْتِكُمْ
maqtikum
your hatred
▶
أَنفُسَكُمْ
anfusakum
(of) yourselves
▶
إِذْ
idh
when
▶
تُدْعَوْنَ
tud'ʿawna
you were called
▶
إِلَى
ilā
to
▶
ٱلْإِيمَـٰنِ
l-īmāni
the faith
▶
فَتَكْفُرُونَ
fatakfurūna
and you disbelieved
Verse 11 - Surah Al-Ghaafir: 13 words
▶ Verse word by word
قَالُوا۟ رَبَّنَآ أَمَتَّنَا ٱثْنَتَيْنِ وَأَحْيَيْتَنَا ٱثْنَتَيْنِ فَٱعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَىٰ خُرُوجٍۢ مِّن سَبِيلٍۢ
They will say, "Our Lord, You made us lifeless twice and gave us life twice, and we have confessed our sins. So is there to an exit any way?"
▶
قَالُوا۟
qālū
They (will) say
▶
رَبَّنَآ
rabbanā
Our Lord
▶
أَمَتَّنَا
amattanā
You gave us death
▶
ٱثْنَتَيْنِ
ith'natayni
twice
▶
وَأَحْيَيْتَنَا
wa-aḥyaytanā
and You gave us life
▶
ٱثْنَتَيْنِ
ith'natayni
twice
▶
فَٱعْتَرَفْنَا
fa-iʿ'tarafnā
and we confess
▶
بِذُنُوبِنَا
bidhunūbinā
our sins
▶
فَهَلْ
fahal
So is (there)
▶
إِلَىٰ
ilā
to
▶
خُرُوجٍۢ
khurūjin
get out
▶
مِّن
min
any
▶
سَبِيلٍۢ
sabīlin
way
Verse 12 - Surah Al-Ghaafir: 15 words
▶ Verse word by word
ذَٰلِكُم بِأَنَّهُۥٓ إِذَا دُعِىَ ٱللَّهُ وَحْدَهُۥ كَفَرْتُمْ ۖ وَإِن يُشْرَكْ بِهِۦ تُؤْمِنُوا۟ ۚ فَٱلْحُكْمُ لِلَّهِ ٱلْعَلِىِّ ٱلْكَبِيرِ
[They will be told], "That is because, when Allah was called upon alone, you disbelieved; but if others were associated with Him, you believed. So the judgement is with Allah, the Most High, the Grand."
▶
ذَٰلِكُم
dhālikum
That
▶
بِأَنَّهُۥٓ
bi-annahu
(is) because
▶
إِذَا
idhā
when
▶
دُعِىَ
duʿiya
Allah was invoked
▶
ٱللَّهُ
l-lahu
Allah was invoked
▶
وَحْدَهُۥ
waḥdahu
Alone
▶
كَفَرْتُمْ ۖ
kafartum
you disbelieved
▶
وَإِن
wa-in
but if
▶
يُشْرَكْ
yush'rak
(others) were associated
▶
بِهِۦ
bihi
with Him
▶
تُؤْمِنُوا۟ ۚ
tu'minū
you believed
▶
فَٱلْحُكْمُ
fal-ḥuk'mu
So the judgment
▶
لِلَّهِ
lillahi
(is) with Allah
▶
ٱلْعَلِىِّ
l-ʿaliyi
the Most High
▶
ٱلْكَبِيرِ
l-kabīri
the Most Great
Verse 13 - Surah Al-Ghaafir: 14 words
▶ Verse word by word
هُوَ ٱلَّذِى يُرِيكُمْ ءَايَـٰتِهِۦ وَيُنَزِّلُ لَكُم مِّنَ ٱلسَّمَآءِ رِزْقًۭا ۚ وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُ
It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance].
▶
هُوَ
huwa
He
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
يُرِيكُمْ
yurīkum
shows you
▶
ءَايَـٰتِهِۦ
āyātihi
His Signs
▶
وَيُنَزِّلُ
wayunazzilu
and sends down
▶
لَكُم
lakum
for you
▶
مِّنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
رِزْقًۭا ۚ
riz'qan
provision
▶
وَمَا
wamā
But (does) not
▶
يَتَذَكَّرُ
yatadhakkaru
take heed
▶
إِلَّا
illā
except
▶
مَن
man
(one) who
▶
يُنِيبُ
yunību
turns
Verse 14 - Surah Al-Ghaafir: 8 words
▶ Verse word by word
فَٱدْعُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ وَلَوْ كَرِهَ ٱلْكَـٰفِرُونَ
So invoke Allah, [being] sincere to Him in religion, although the disbelievers dislike it.
▶
فَٱدْعُوا۟
fa-id'ʿū
So invoke
▶
ٱللَّهَ
l-laha
Allah
▶
مُخْلِصِينَ
mukh'liṣīna
(being) sincere
▶
لَهُ
lahu
to Him
▶
ٱلدِّينَ
l-dīna
(in) the religion
▶
وَلَوْ
walaw
even though
▶
كَرِهَ
kariha
dislike (it)
▶
ٱلْكَـٰفِرُونَ
l-kāfirūna
the disbelievers
Verse 15 - Surah Al-Ghaafir: 16 words
▶ Verse word by word
رَفِيعُ ٱلدَّرَجَـٰتِ ذُو ٱلْعَرْشِ يُلْقِى ٱلرُّوحَ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ لِيُنذِرَ يَوْمَ ٱلتَّلَاقِ
[He is] the Exalted above [all] degrees, Owner of the Throne; He places the inspiration of His command upon whom He wills of His servants to warn of the Day of Meeting.
▶
رَفِيعُ
rafīʿu
Possessor of the Highest Ranks
▶
ٱلدَّرَجَـٰتِ
l-darajāti
Possessor of the Highest Ranks
▶
ذُو
dhū
Owner (of) the Throne
▶
ٱلْعَرْشِ
l-ʿarshi
Owner (of) the Throne
▶
يُلْقِى
yul'qī
He places
▶
ٱلرُّوحَ
l-rūḥa
the inspiration
▶
مِنْ
min
of
▶
أَمْرِهِۦ
amrihi
His Command
▶
عَلَىٰ
ʿalā
upon
▶
مَن
man
whom
▶
يَشَآءُ
yashāu
He wills
▶
مِنْ
min
of
▶
عِبَادِهِۦ
ʿibādihi
His slaves
▶
لِيُنذِرَ
liyundhira
to warn
▶
يَوْمَ
yawma
(of the) Day
▶
ٱلتَّلَاقِ
l-talāqi
(of) the Meeting
Verse 16 - Surah Al-Ghaafir: 15 words
▶ Verse word by word
يَوْمَ هُم بَـٰرِزُونَ ۖ لَا يَخْفَىٰ عَلَى ٱللَّهِ مِنْهُمْ شَىْءٌۭ ۚ لِّمَنِ ٱلْمُلْكُ ٱلْيَوْمَ ۖ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ
The Day they come forth nothing concerning them will be concealed from Allah. To whom belongs [all] sovereignty this Day? To Allah, the One, the Prevailing.
▶
يَوْمَ
yawma
(The) Day
▶
هُم
hum
they
▶
بَـٰرِزُونَ ۖ
bārizūna
come forth
▶
لَا
lā
not
▶
يَخْفَىٰ
yakhfā
is hidden
▶
عَلَى
ʿalā
from
▶
ٱللَّهِ
l-lahi
Allah
▶
مِنْهُمْ
min'hum
about them
▶
شَىْءٌۭ ۚ
shayon
anything
▶
لِّمَنِ
limani
For whom
▶
ٱلْمُلْكُ
l-mul'ku
(is) the Dominion
▶
ٱلْيَوْمَ ۖ
l-yawma
this Day
▶
لِلَّهِ
lillahi
For Allah
▶
ٱلْوَٰحِدِ
l-wāḥidi
the One
▶
ٱلْقَهَّارِ
l-qahāri
the Irresistible
Verse 17 - Surah Al-Ghaafir: 13 words
▶ Verse word by word
ٱلْيَوْمَ تُجْزَىٰ كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ ۚ لَا ظُلْمَ ٱلْيَوْمَ ۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
This Day every soul will be recompensed for what it earned. No injustice today! Indeed, Allah is swift in account.
▶
ٱلْيَوْمَ
al-yawma
This Day
▶
تُجْزَىٰ
tuj'zā
will be recompensed
▶
كُلُّ
kullu
every
▶
نَفْسٍۭ
nafsin
soul
▶
بِمَا
bimā
for what
▶
كَسَبَتْ ۚ
kasabat
it earned
▶
لَا
lā
No
▶
ظُلْمَ
ẓul'ma
injustice
▶
ٱلْيَوْمَ ۚ
l-yawma
today
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
سَرِيعُ
sarīʿu
(is) Swift
▶
ٱلْحِسَابِ
l-ḥisābi
(in) Account
Verse 18 - Surah Al-Ghaafir: 15 words
▶ Verse word by word
وَأَنذِرْهُمْ يَوْمَ ٱلْـَٔازِفَةِ إِذِ ٱلْقُلُوبُ لَدَى ٱلْحَنَاجِرِ كَـٰظِمِينَ ۚ مَا لِلظَّـٰلِمِينَ مِنْ حَمِيمٍۢ وَلَا شَفِيعٍۢ يُطَاعُ
And warn them, [O Muhammad], of the Approaching Day, when hearts are at the throats, filled [with distress]. For the wrongdoers there will be no devoted friend and no intercessor [who is] obeyed.
▶
وَأَنذِرْهُمْ
wa-andhir'hum
And warn them
▶
يَوْمَ
yawma
(of the) Day
▶
ٱلْـَٔازِفَةِ
l-āzifati
the Approaching
▶
إِذِ
idhi
when
▶
ٱلْقُلُوبُ
l-qulūbu
the hearts
▶
لَدَى
ladā
(are) at
▶
ٱلْحَنَاجِرِ
l-ḥanājiri
the throats
▶
كَـٰظِمِينَ ۚ
kāẓimīna
choked
▶
مَا
mā
Not
▶
لِلظَّـٰلِمِينَ
lilẓẓālimīna
for the wrongdoers
▶
مِنْ
min
any
▶
حَمِيمٍۢ
ḥamīmin
intimate friend
▶
وَلَا
walā
and no
▶
شَفِيعٍۢ
shafīʿin
intercessor
▶
يُطَاعُ
yuṭāʿu
(who) is obeyed
Verse 19 - Surah Al-Ghaafir: 6 words
▶ Verse word by word
يَعْلَمُ خَآئِنَةَ ٱلْأَعْيُنِ وَمَا تُخْفِى ٱلصُّدُورُ
He knows that which deceives the eyes and what the breasts conceal.
▶
يَعْلَمُ
yaʿlamu
He knows
▶
خَآئِنَةَ
khāinata
(the) stealthy glance
▶
ٱلْأَعْيُنِ
l-aʿyuni
(the) stealthy glance
▶
وَمَا
wamā
and what
▶
تُخْفِى
tukh'fī
conceal
▶
ٱلصُّدُورُ
l-ṣudūru
the breasts
Verse 20 - Surah Al-Ghaafir: 15 words
▶ Verse word by word
وَٱللَّهُ يَقْضِى بِٱلْحَقِّ ۖ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَقْضُونَ بِشَىْءٍ ۗ إِنَّ ٱللَّهَ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
And Allah judges with truth, while those they invoke besides Him judge not with anything. Indeed, Allah - He is the Hearing, the Seeing.
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يَقْضِى
yaqḍī
judges
▶
بِٱلْحَقِّ ۖ
bil-ḥaqi
in truth
▶
وَٱلَّذِينَ
wa-alladhīna
while those (whom)
▶
يَدْعُونَ
yadʿūna
they invoke
▶
مِن
min
besides Him
▶
دُونِهِۦ
dūnihi
besides Him
▶
لَا
lā
not
▶
يَقْضُونَ
yaqḍūna
they judge
▶
بِشَىْءٍ ۗ
bishayin
with anything
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
هُوَ
huwa
He
▶
ٱلسَّمِيعُ
l-samīʿu
(is) the All-Hearer
▶
ٱلْبَصِيرُ
l-baṣīru
the All-Seer
Verse 21 - Surah Al-Ghaafir: 30 words
▶ Verse word by word
۞ أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ كَانُوا۟ مِن قَبْلِهِمْ ۚ كَانُوا۟ هُمْ أَشَدَّ مِنْهُمْ قُوَّةًۭ وَءَاثَارًۭا فِى ٱلْأَرْضِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن وَاقٍۢ
Have they not traveled through the land and observed how was the end of those who were before them? They were greater than them in strength and in impression on the land, but Allah seized them for their sins. And they had not from Allah any protector.
▶
۞ أَوَلَمْ
awalam
Do not
▶
يَسِيرُوا۟
yasīrū
they travel
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
فَيَنظُرُوا۟
fayanẓurū
and see
▶
كَيْفَ
kayfa
how
▶
كَانَ
kāna
was
▶
عَـٰقِبَةُ
ʿāqibatu
(the) end
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
كَانُوا۟
kānū
were
▶
مِن
min
before them
▶
قَبْلِهِمْ ۚ
qablihim
before them
▶
كَانُوا۟
kānū
They were
▶
هُمْ
hum
[they]
▶
أَشَدَّ
ashadda
superior
▶
مِنْهُمْ
min'hum
to them
▶
قُوَّةًۭ
quwwatan
(in) strength
▶
وَءَاثَارًۭا
waāthāran
and (in) impressions
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the land
▶
فَأَخَذَهُمُ
fa-akhadhahumu
but Allah seized them
▶
ٱللَّهُ
l-lahu
but Allah seized them
▶
بِذُنُوبِهِمْ
bidhunūbihim
for their sins
▶
وَمَا
wamā
and not
▶
كَانَ
kāna
was
▶
لَهُم
lahum
for them
▶
مِّنَ
mina
against
▶
ٱللَّهِ
l-lahi
Allah
▶
مِن
min
any
▶
وَاقٍۢ
wāqin
protector
Verse 22 - Surah Al-Ghaafir: 13 words
▶ Verse word by word
ذَٰلِكَ بِأَنَّهُمْ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ فَكَفَرُوا۟ فَأَخَذَهُمُ ٱللَّهُ ۚ إِنَّهُۥ قَوِىٌّۭ شَدِيدُ ٱلْعِقَابِ
That was because their messengers were coming to them with clear proofs, but they disbelieved, so Allah seized them. Indeed, He is Powerful and severe in punishment.
▶
ذَٰلِكَ
dhālika
That
▶
بِأَنَّهُمْ
bi-annahum
(was) because [they]
▶
كَانَت
kānat
used to come to them
▶
تَّأْتِيهِمْ
tatīhim
used to come to them
▶
رُسُلُهُم
rusuluhum
their Messengers
▶
بِٱلْبَيِّنَـٰتِ
bil-bayināti
with clear proofs
▶
فَكَفَرُوا۟
fakafarū
but they disbelieved
▶
فَأَخَذَهُمُ
fa-akhadhahumu
So Allah seized them
▶
ٱللَّهُ ۚ
l-lahu
So Allah seized them
▶
إِنَّهُۥ
innahu
Indeed, He
▶
قَوِىٌّۭ
qawiyyun
(is) All-Strong
▶
شَدِيدُ
shadīdu
severe
▶
ٱلْعِقَابِ
l-ʿiqābi
(in) punishment
Verse 23 - Surah Al-Ghaafir: 6 words
▶ Verse word by word
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَـٰتِنَا وَسُلْطَـٰنٍۢ مُّبِينٍ
And We did certainly send Moses with Our signs and a clear authority
▶
وَلَقَدْ
walaqad
And certainly
▶
أَرْسَلْنَا
arsalnā
We sent
▶
مُوسَىٰ
mūsā
Musa
▶
بِـَٔايَـٰتِنَا
biāyātinā
with Our Signs
▶
وَسُلْطَـٰنٍۢ
wasul'ṭānin
and an authority
▶
مُّبِينٍ
mubīnin
clear
Verse 24 - Surah Al-Ghaafir: 7 words
▶ Verse word by word
إِلَىٰ فِرْعَوْنَ وَهَـٰمَـٰنَ وَقَـٰرُونَ فَقَالُوا۟ سَـٰحِرٌۭ كَذَّابٌۭ
To Pharaoh, Haman and Qarun; but they said, "[He is] a magician and a liar."
▶
إِلَىٰ
ilā
To
▶
فِرْعَوْنَ
fir'ʿawna
Firaun
▶
وَهَـٰمَـٰنَ
wahāmāna
Haman
▶
وَقَـٰرُونَ
waqārūna
and Qarun
▶
فَقَالُوا۟
faqālū
but they said
▶
سَـٰحِرٌۭ
sāḥirun
A magician
▶
كَذَّابٌۭ
kadhābun
a liar
Verse 25 - Surah Al-Ghaafir: 19 words
▶ Verse word by word
فَلَمَّا جَآءَهُم بِٱلْحَقِّ مِنْ عِندِنَا قَالُوا۟ ٱقْتُلُوٓا۟ أَبْنَآءَ ٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ وَٱسْتَحْيُوا۟ نِسَآءَهُمْ ۚ وَمَا كَيْدُ ٱلْكَـٰفِرِينَ إِلَّا فِى ضَلَـٰلٍۢ
And when he brought them the truth from Us, they said, "Kill the sons of those who have believed with him and keep their women alive." But the plan of the disbelievers is not except in error.
▶
فَلَمَّا
falammā
Then when
▶
جَآءَهُم
jāahum
he brought to them
▶
بِٱلْحَقِّ
bil-ḥaqi
the truth
▶
مِنْ
min
from
▶
عِندِنَا
ʿindinā
Us
▶
قَالُوا۟
qālū
they said
▶
ٱقْتُلُوٓا۟
uq'tulū
Kill
▶
أَبْنَآءَ
abnāa
(the) sons
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
ءَامَنُوا۟
āmanū
believe
▶
مَعَهُۥ
maʿahu
with him
▶
وَٱسْتَحْيُوا۟
wa-is'taḥyū
and let live
▶
نِسَآءَهُمْ ۚ
nisāahum
their women
▶
وَمَا
wamā
And not
▶
كَيْدُ
kaydu
(is the) plot
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
(of) the disbelievers
▶
إِلَّا
illā
but
▶
فِى
fī
in
▶
ضَلَـٰلٍۢ
ḍalālin
error
Verse 26 - Surah Al-Ghaafir: 18 words
▶ Verse word by word
وَقَالَ فِرْعَوْنُ ذَرُونِىٓ أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُۥٓ ۖ إِنِّىٓ أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِى ٱلْأَرْضِ ٱلْفَسَادَ
And Pharaoh said, "Let me kill Moses and let him call upon his Lord. Indeed, I fear that he will change your religion or that he will cause corruption in the land."
▶
وَقَالَ
waqāla
And said
▶
فِرْعَوْنُ
fir'ʿawnu
Firaun
▶
ذَرُونِىٓ
dharūnī
Leave me
▶
أَقْتُلْ
aqtul
(so that) I kill
▶
مُوسَىٰ
mūsā
Musa
▶
وَلْيَدْعُ
walyadʿu
and let him call
▶
رَبَّهُۥٓ ۖ
rabbahu
his Lord
▶
إِنِّىٓ
innī
Indeed, I
▶
أَخَافُ
akhāfu
[I] fear
▶
أَن
an
that
▶
يُبَدِّلَ
yubaddila
he will change
▶
دِينَكُمْ
dīnakum
your religion
▶
أَوْ
aw
or
▶
أَن
an
that
▶
يُظْهِرَ
yuẓ'hira
he may cause to appear
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the land
▶
ٱلْفَسَادَ
l-fasāda
the corruption
Verse 27 - Surah Al-Ghaafir: 13 words
▶ Verse word by word
وَقَالَ مُوسَىٰٓ إِنِّى عُذْتُ بِرَبِّى وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍۢ لَّا يُؤْمِنُ بِيَوْمِ ٱلْحِسَابِ
But Moses said, "Indeed, I have sought refuge in my Lord and your Lord from every arrogant one who does not believe in the Day of Account."
▶
وَقَالَ
waqāla
And said
▶
مُوسَىٰٓ
mūsā
Musa
▶
إِنِّى
innī
Indeed, I
▶
عُذْتُ
ʿudh'tu
[I] seek refuge
▶
بِرَبِّى
birabbī
in my Lord
▶
وَرَبِّكُم
warabbikum
and your Lord
▶
مِّن
min
from
▶
كُلِّ
kulli
every
▶
مُتَكَبِّرٍۢ
mutakabbirin
arrogant one
▶
لَّا
lā
not
▶
يُؤْمِنُ
yu'minu
who believes
▶
بِيَوْمِ
biyawmi
(in the) Day
▶
ٱلْحِسَابِ
l-ḥisābi
(of) the Account
Verse 28 - Surah Al-Ghaafir: 39 words
▶ Verse word by word
وَقَالَ رَجُلٌۭ مُّؤْمِنٌۭ مِّنْ ءَالِ فِرْعَوْنَ يَكْتُمُ إِيمَـٰنَهُۥٓ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّىَ ٱللَّهُ وَقَدْ جَآءَكُم بِٱلْبَيِّنَـٰتِ مِن رَّبِّكُمْ ۖ وَإِن يَكُ كَـٰذِبًۭا فَعَلَيْهِ كَذِبُهُۥ ۖ وَإِن يَكُ صَادِقًۭا يُصِبْكُم بَعْضُ ٱلَّذِى يَعِدُكُمْ ۖ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ مُسْرِفٌۭ كَذَّابٌۭ
And a believing man from the family of Pharaoh who concealed his faith said, "Do you kill a man [merely] because he says, 'My Lord is Allah' while he has brought you clear proofs from your Lord? And if he should be lying, then upon him is [the consequence of] his lie; but if he should be truthful, there will strike you some of what he promises you. Indeed, Allah does not guide one who is a transgressor and a liar.
▶
وَقَالَ
waqāla
And said
▶
رَجُلٌۭ
rajulun
a man
▶
مُّؤْمِنٌۭ
mu'minun
believing
▶
مِّنْ
min
from
▶
ءَالِ
āli
(the) family
▶
فِرْعَوْنَ
fir'ʿawna
(of) Firaun
▶
يَكْتُمُ
yaktumu
who conceal(ed)
▶
إِيمَـٰنَهُۥٓ
īmānahu
his faith
▶
أَتَقْتُلُونَ
ataqtulūna
Will you kill
▶
رَجُلًا
rajulan
a man
▶
أَن
an
because
▶
يَقُولَ
yaqūla
he says
▶
رَبِّىَ
rabbiya
My Lord
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
وَقَدْ
waqad
and indeed
▶
جَآءَكُم
jāakum
he has brought you
▶
بِٱلْبَيِّنَـٰتِ
bil-bayināti
clear proofs
▶
مِن
min
from
▶
رَّبِّكُمْ ۖ
rabbikum
your Lord
▶
وَإِن
wa-in
And if
▶
يَكُ
yaku
he is
▶
كَـٰذِبًۭا
kādhiban
a liar
▶
فَعَلَيْهِ
faʿalayhi
then upon him
▶
كَذِبُهُۥ ۖ
kadhibuhu
(is) his lie
▶
وَإِن
wa-in
and if
▶
يَكُ
yaku
he is
▶
صَادِقًۭا
ṣādiqan
truthful
▶
يُصِبْكُم
yuṣib'kum
(there) will strike you
▶
بَعْضُ
baʿḍu
some (of)
▶
ٱلَّذِى
alladhī
(that) which
▶
يَعِدُكُمْ ۖ
yaʿidukum
he threatens you
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(does) not
▶
يَهْدِى
yahdī
guide
▶
مَنْ
man
(one) who
▶
هُوَ
huwa
[he]
▶
مُسْرِفٌۭ
mus'rifun
(is) a transgressor
▶
كَذَّابٌۭ
kadhābun
a liar
Verse 29 - Surah Al-Ghaafir: 26 words
▶ Verse word by word
يَـٰقَوْمِ لَكُمُ ٱلْمُلْكُ ٱلْيَوْمَ ظَـٰهِرِينَ فِى ٱلْأَرْضِ فَمَن يَنصُرُنَا مِنۢ بَأْسِ ٱللَّهِ إِن جَآءَنَا ۚ قَالَ فِرْعَوْنُ مَآ أُرِيكُمْ إِلَّا مَآ أَرَىٰ وَمَآ أَهْدِيكُمْ إِلَّا سَبِيلَ ٱلرَّشَادِ
O my people, sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allah if it came to us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the way of right conduct."
▶
يَـٰقَوْمِ
yāqawmi
O my people
▶
لَكُمُ
lakumu
For you
▶
ٱلْمُلْكُ
l-mul'ku
(is) the kingdom
▶
ٱلْيَوْمَ
l-yawma
today
▶
ظَـٰهِرِينَ
ẓāhirīna
dominant
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the land
▶
فَمَن
faman
but who
▶
يَنصُرُنَا
yanṣurunā
will help us
▶
مِنۢ
min
from
▶
بَأْسِ
basi
(the) punishment
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
إِن
in
if
▶
جَآءَنَا ۚ
jāanā
it came to us
▶
قَالَ
qāla
Said
▶
فِرْعَوْنُ
fir'ʿawnu
Firaun
▶
مَآ
mā
Not
▶
أُرِيكُمْ
urīkum
I show you
▶
إِلَّا
illā
except
▶
مَآ
mā
what
▶
أَرَىٰ
arā
I see
▶
وَمَآ
wamā
and not
▶
أَهْدِيكُمْ
ahdīkum
I guide you
▶
إِلَّا
illā
except
▶
سَبِيلَ
sabīla
(to the) path
▶
ٱلرَّشَادِ
l-rashādi
the right
Verse 30 - Surah Al-Ghaafir: 10 words
▶ Verse word by word
وَقَالَ ٱلَّذِىٓ ءَامَنَ يَـٰقَوْمِ إِنِّىٓ أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ ٱلْأَحْزَابِ
And he who believed said, "O my people, indeed I fear for you [a fate] like the day of the companies -
▶
وَقَالَ
waqāla
And said
▶
ٱلَّذِىٓ
alladhī
(he) who
▶
ءَامَنَ
āmana
believed
▶
يَـٰقَوْمِ
yāqawmi
O my people
▶
إِنِّىٓ
innī
Indeed I
▶
أَخَافُ
akhāfu
[I] fear
▶
عَلَيْكُم
ʿalaykum
for you
▶
مِّثْلَ
mith'la
like
▶
يَوْمِ
yawmi
(the) day
▶
ٱلْأَحْزَابِ
l-aḥzābi
(of) the companies
Verse 31 - Surah Al-Ghaafir: 14 words
▶ Verse word by word
مِثْلَ دَأْبِ قَوْمِ نُوحٍۢ وَعَادٍۢ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ ۚ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًۭا لِّلْعِبَادِ
Like the custom of the people of Noah and of 'Aad and Thamud and those after them. And Allah wants no injustice for [His] servants.
▶
مِثْلَ
mith'la
Like
▶
دَأْبِ
dabi
(the) plight
▶
قَوْمِ
qawmi
(of the) people
▶
نُوحٍۢ
nūḥin
(of) Nuh
▶
وَعَادٍۢ
waʿādin
and Aad
▶
وَثَمُودَ
wathamūda
and Thamud
▶
وَٱلَّذِينَ
wa-alladhīna
and those
▶
مِنۢ
min
after them
▶
بَعْدِهِمْ ۚ
baʿdihim
after them
▶
وَمَا
wamā
And Allah (does) not
▶
ٱللَّهُ
l-lahu
And Allah (does) not
▶
يُرِيدُ
yurīdu
want
▶
ظُلْمًۭا
ẓul'man
injustice
▶
لِّلْعِبَادِ
lil'ʿibādi
for (His) slaves
Verse 32 - Surah Al-Ghaafir: 6 words
▶ Verse word by word
وَيَـٰقَوْمِ إِنِّىٓ أَخَافُ عَلَيْكُمْ يَوْمَ ٱلتَّنَادِ
And O my people, indeed I fear for you the Day of Calling -
▶
وَيَـٰقَوْمِ
wayāqawmi
And O my people
▶
إِنِّىٓ
innī
Indeed, I
▶
أَخَافُ
akhāfu
[I] fear
▶
عَلَيْكُمْ
ʿalaykum
for you
▶
يَوْمَ
yawma
(the) Day
▶
ٱلتَّنَادِ
l-tanādi
(of) Calling
Verse 33 - Surah Al-Ghaafir: 16 words
▶ Verse word by word
يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ ٱللَّهِ مِنْ عَاصِمٍۢ ۗ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍۢ
The Day you will turn your backs fleeing; there is not for you from Allah any protector. And whoever Allah leaves astray - there is not for him any guide.
▶
يَوْمَ
yawma
A Day
▶
تُوَلُّونَ
tuwallūna
you will turn back
▶
مُدْبِرِينَ
mud'birīna
fleeing
▶
مَا
mā
not
▶
لَكُم
lakum
for you
▶
مِّنَ
mina
from
▶
ٱللَّهِ
l-lahi
Allah
▶
مِنْ
min
any
▶
عَاصِمٍۢ ۗ
ʿāṣimin
protector
▶
وَمَن
waman
And whoever
▶
يُضْلِلِ
yuḍ'lili
Allah lets go astray
▶
ٱللَّهُ
l-lahu
Allah lets go astray
▶
فَمَا
famā
then not
▶
لَهُۥ
lahu
for him
▶
مِنْ
min
any
▶
هَادٍۢ
hādin
guide
Verse 34 - Surah Al-Ghaafir: 30 words
▶ Verse word by word
وَلَقَدْ جَآءَكُمْ يُوسُفُ مِن قَبْلُ بِٱلْبَيِّنَـٰتِ فَمَا زِلْتُمْ فِى شَكٍّۢ مِّمَّا جَآءَكُم بِهِۦ ۖ حَتَّىٰٓ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ ٱللَّهُ مِنۢ بَعْدِهِۦ رَسُولًۭا ۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنْ هُوَ مُسْرِفٌۭ مُّرْتَابٌ
And Joseph had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, 'Never will Allah send a messenger after him.' Thus does Allah leave astray he who is a transgressor and skeptic."
▶
وَلَقَدْ
walaqad
And indeed
▶
جَآءَكُمْ
jāakum
came to you
▶
يُوسُفُ
yūsufu
Yusuf
▶
مِن
min
before
▶
قَبْلُ
qablu
before
▶
بِٱلْبَيِّنَـٰتِ
bil-bayināti
with clear proofs
▶
فَمَا
famā
but not
▶
زِلْتُمْ
zil'tum
you ceased
▶
فِى
fī
in
▶
شَكٍّۢ
shakkin
doubt
▶
مِّمَّا
mimmā
about what
▶
جَآءَكُم
jāakum
he brought to you
▶
بِهِۦ ۖ
bihi
[with it]
▶
حَتَّىٰٓ
ḥattā
until
▶
إِذَا
idhā
when
▶
هَلَكَ
halaka
he died
▶
قُلْتُمْ
qul'tum
you said
▶
لَن
lan
Never
▶
يَبْعَثَ
yabʿatha
will Allah raise
▶
ٱللَّهُ
l-lahu
will Allah raise
▶
مِنۢ
min
after him
▶
بَعْدِهِۦ
baʿdihi
after him
▶
رَسُولًۭا ۚ
rasūlan
a Messenger
▶
كَذَٰلِكَ
kadhālika
Thus
▶
يُضِلُّ
yuḍillu
Allah lets go astray
▶
ٱللَّهُ
l-lahu
Allah lets go astray
▶
مَنْ
man
who
▶
هُوَ
huwa
[he]
▶
مُسْرِفٌۭ
mus'rifun
(is) a transgressor
▶
مُّرْتَابٌ
mur'tābun
a doubter
Verse 35 - Surah Al-Ghaafir: 23 words
▶ Verse word by word
ٱلَّذِينَ يُجَـٰدِلُونَ فِىٓ ءَايَـٰتِ ٱللَّهِ بِغَيْرِ سُلْطَـٰنٍ أَتَىٰهُمْ ۖ كَبُرَ مَقْتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ ءَامَنُوا۟ ۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍۢ جَبَّارٍۢ
Those who dispute concerning the signs of Allah without an authority having come to them - great is hatred [of them] in the sight of Allah and in the sight of those who have believed. Thus does Allah seal over every heart [belonging to] an arrogant tyrant.
▶
ٱلَّذِينَ
alladhīna
Those who
▶
يُجَـٰدِلُونَ
yujādilūna
dispute
▶
فِىٓ
fī
concerning
▶
ءَايَـٰتِ
āyāti
(the) Signs
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
بِغَيْرِ
bighayri
without
▶
سُلْطَـٰنٍ
sul'ṭānin
any authority
▶
أَتَىٰهُمْ ۖ
atāhum
(having) come to them
▶
كَبُرَ
kabura
(it) is greatly
▶
مَقْتًا
maqtan
hateful
▶
عِندَ
ʿinda
near Allah
▶
ٱللَّهِ
l-lahi
near Allah
▶
وَعِندَ
waʿinda
and near
▶
ٱلَّذِينَ
alladhīna
those
▶
ءَامَنُوا۟ ۚ
āmanū
who believe
▶
كَذَٰلِكَ
kadhālika
Thus
▶
يَطْبَعُ
yaṭbaʿu
Allah sets a seal
▶
ٱللَّهُ
l-lahu
Allah sets a seal
▶
عَلَىٰ
ʿalā
over
▶
كُلِّ
kulli
every
▶
قَلْبِ
qalbi
heart
▶
مُتَكَبِّرٍۢ
mutakabbirin
(of) an arrogant
▶
جَبَّارٍۢ
jabbārin
tyrant
Verse 36 - Surah Al-Ghaafir: 9 words
▶ Verse word by word
وَقَالَ فِرْعَوْنُ يَـٰهَـٰمَـٰنُ ٱبْنِ لِى صَرْحًۭا لَّعَلِّىٓ أَبْلُغُ ٱلْأَسْبَـٰبَ
And Pharaoh said, "O Haman, construct for me a tower that I might reach the ways -
▶
وَقَالَ
waqāla
And said
▶
فِرْعَوْنُ
fir'ʿawnu
Firaun
▶
يَـٰهَـٰمَـٰنُ
yāhāmānu
O Haman
▶
ٱبْنِ
ib'ni
Construct
▶
لِى
lī
for me
▶
صَرْحًۭا
ṣarḥan
a tower
▶
لَّعَلِّىٓ
laʿallī
that I may
▶
أَبْلُغُ
ablughu
reach
▶
ٱلْأَسْبَـٰبَ
l-asbāba
the ways
Verse 37 - Surah Al-Ghaafir: 23 words
▶ Verse word by word
أَسْبَـٰبَ ٱلسَّمَـٰوَٰتِ فَأَطَّلِعَ إِلَىٰٓ إِلَـٰهِ مُوسَىٰ وَإِنِّى لَأَظُنُّهُۥ كَـٰذِبًۭا ۚ وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوٓءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِ ۚ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِى تَبَابٍۢ
The ways into the heavens - so that I may look at the deity of Moses; but indeed, I think he is a liar." And thus was made attractive to Pharaoh the evil of his deed, and he was averted from the [right] way. And the plan of Pharaoh was not except in ruin.
▶
أَسْبَـٰبَ
asbāba
(The) ways
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(to) the heavens
▶
فَأَطَّلِعَ
fa-aṭṭaliʿa
so I may look
▶
إِلَىٰٓ
ilā
at
▶
إِلَـٰهِ
ilāhi
(the) God
▶
مُوسَىٰ
mūsā
(of) Musa
▶
وَإِنِّى
wa-innī
and indeed, I
▶
لَأَظُنُّهُۥ
la-aẓunnuhu
[I] surely think him
▶
كَـٰذِبًۭا ۚ
kādhiban
(to be) a liar
▶
وَكَذَٰلِكَ
wakadhālika
And thus
▶
زُيِّنَ
zuyyina
was made fair-seeming
▶
لِفِرْعَوْنَ
lifir'ʿawna
to Firaun
▶
سُوٓءُ
sūu
(the) evil
▶
عَمَلِهِۦ
ʿamalihi
(of) his deed
▶
وَصُدَّ
waṣudda
and he was averted
▶
عَنِ
ʿani
from
▶
ٱلسَّبِيلِ ۚ
l-sabīli
the way
▶
وَمَا
wamā
And not
▶
كَيْدُ
kaydu
(was the) plot
▶
فِرْعَوْنَ
fir'ʿawna
(of) Firaun
▶
إِلَّا
illā
except
▶
فِى
fī
in
▶
تَبَابٍۢ
tabābin
ruin
Verse 38 - Surah Al-Ghaafir: 8 words
▶ Verse word by word
وَقَالَ ٱلَّذِىٓ ءَامَنَ يَـٰقَوْمِ ٱتَّبِعُونِ أَهْدِكُمْ سَبِيلَ ٱلرَّشَادِ
And he who believed said, "O my people, follow me, I will guide you to the way of right conduct.
▶
وَقَالَ
waqāla
And said
▶
ٱلَّذِىٓ
alladhī
the one who
▶
ءَامَنَ
āmana
believed
▶
يَـٰقَوْمِ
yāqawmi
O my people
▶
ٱتَّبِعُونِ
ittabiʿūni
Follow me
▶
أَهْدِكُمْ
ahdikum
I will guide you
▶
سَبِيلَ
sabīla
(to the) way
▶
ٱلرَّشَادِ
l-rashādi
the right
Verse 39 - Surah Al-Ghaafir: 11 words
▶ Verse word by word
يَـٰقَوْمِ إِنَّمَا هَـٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَا مَتَـٰعٌۭ وَإِنَّ ٱلْـَٔاخِرَةَ هِىَ دَارُ ٱلْقَرَارِ
O my people, this worldly life is only [temporary] enjoyment, and indeed, the Hereafter - that is the home of [permanent] settlement.
▶
يَـٰقَوْمِ
yāqawmi
O my people
▶
إِنَّمَا
innamā
Only
▶
هَـٰذِهِ
hādhihi
this
▶
ٱلْحَيَوٰةُ
l-ḥayatu
the life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
مَتَـٰعٌۭ
matāʿun
(is) enjoyment
▶
وَإِنَّ
wa-inna
and indeed
▶
ٱلْـَٔاخِرَةَ
l-ākhirata
the Hereafter
▶
هِىَ
hiya
it
▶
دَارُ
dāru
(is the) home
▶
ٱلْقَرَارِ
l-qarāri
(of) settlement
Verse 40 - Surah Al-Ghaafir: 23 words
▶ Verse word by word
مَنْ عَمِلَ سَيِّئَةًۭ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا ۖ وَمَنْ عَمِلَ صَـٰلِحًۭا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌۭ فَأُو۟لَـٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍۢ
Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account.
▶
مَنْ
man
Whoever
▶
عَمِلَ
ʿamila
does
▶
سَيِّئَةًۭ
sayyi-atan
an evil
▶
فَلَا
falā
then not
▶
يُجْزَىٰٓ
yuj'zā
he will be recompensed
▶
إِلَّا
illā
but
▶
مِثْلَهَا ۖ
mith'lahā
(the) like thereof
▶
وَمَنْ
waman
and whoever
▶
عَمِلَ
ʿamila
does
▶
صَـٰلِحًۭا
ṣāliḥan
righteous (deeds)
▶
مِّن
min
of
▶
ذَكَرٍ
dhakarin
male
▶
أَوْ
aw
or
▶
أُنثَىٰ
unthā
female
▶
وَهُوَ
wahuwa
while he
▶
مُؤْمِنٌۭ
mu'minun
(is) a believer
▶
فَأُو۟لَـٰٓئِكَ
fa-ulāika
then those
▶
يَدْخُلُونَ
yadkhulūna
will enter
▶
ٱلْجَنَّةَ
l-janata
Paradise
▶
يُرْزَقُونَ
yur'zaqūna
they will be given provision
▶
فِيهَا
fīhā
in it
▶
بِغَيْرِ
bighayri
without
▶
حِسَابٍۢ
ḥisābin
account
Verse 41 - Surah Al-Ghaafir: 9 words
▶ Verse word by word
۞ وَيَـٰقَوْمِ مَا لِىٓ أَدْعُوكُمْ إِلَى ٱلنَّجَوٰةِ وَتَدْعُونَنِىٓ إِلَى ٱلنَّارِ
And O my people, how is it that I invite you to salvation while you invite me to the Fire?
▶
۞ وَيَـٰقَوْمِ
wayāqawmi
And O my people
▶
مَا
mā
What (is)
▶
لِىٓ
lī
for me
▶
أَدْعُوكُمْ
adʿūkum
(that) I call you
▶
إِلَى
ilā
to
▶
ٱلنَّجَوٰةِ
l-najati
the salvation
▶
وَتَدْعُونَنِىٓ
watadʿūnanī
while you call me
▶
إِلَى
ilā
to
▶
ٱلنَّارِ
l-nāri
the Fire
Verse 42 - Surah Al-Ghaafir: 15 words
▶ Verse word by word
تَدْعُونَنِى لِأَكْفُرَ بِٱللَّهِ وَأُشْرِكَ بِهِۦ مَا لَيْسَ لِى بِهِۦ عِلْمٌۭ وَأَنَا۠ أَدْعُوكُمْ إِلَى ٱلْعَزِيزِ ٱلْغَفَّـٰرِ
You invite me to disbelieve in Allah and associate with Him that of which I have no knowledge, and I invite you to the Exalted in Might, the Perpetual Forgiver.
▶
تَدْعُونَنِى
tadʿūnanī
You call me
▶
لِأَكْفُرَ
li-akfura
that I disbelieve
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
وَأُشْرِكَ
wa-ush'rika
and (to) associate
▶
بِهِۦ
bihi
with Him
▶
مَا
mā
what
▶
لَيْسَ
laysa
not
▶
لِى
lī
for me
▶
بِهِۦ
bihi
of it
▶
عِلْمٌۭ
ʿil'mun
any knowledge
▶
وَأَنَا۠
wa-anā
and I
▶
أَدْعُوكُمْ
adʿūkum
call you
▶
إِلَى
ilā
to
▶
ٱلْعَزِيزِ
l-ʿazīzi
the All-Mighty
▶
ٱلْغَفَّـٰرِ
l-ghafāri
the Oft-Forgiving
Verse 43 - Surah Al-Ghaafir: 22 words
▶ Verse word by word
لَا جَرَمَ أَنَّمَا تَدْعُونَنِىٓ إِلَيْهِ لَيْسَ لَهُۥ دَعْوَةٌۭ فِى ٱلدُّنْيَا وَلَا فِى ٱلْـَٔاخِرَةِ وَأَنَّ مَرَدَّنَآ إِلَى ٱللَّهِ وَأَنَّ ٱلْمُسْرِفِينَ هُمْ أَصْحَـٰبُ ٱلنَّارِ
Assuredly, that to which you invite me has no [response to a] supplication in this world or in the Hereafter; and indeed, our return is to Allah, and indeed, the transgressors will be companions of the Fire.
▶
لَا
lā
No
▶
جَرَمَ
jarama
doubt
▶
أَنَّمَا
annamā
that what
▶
تَدْعُونَنِىٓ
tadʿūnanī
you call me
▶
إِلَيْهِ
ilayhi
to it
▶
لَيْسَ
laysa
not
▶
لَهُۥ
lahu
for it
▶
دَعْوَةٌۭ
daʿwatun
a claim
▶
فِى
fī
in
▶
ٱلدُّنْيَا
l-dun'yā
the world
▶
وَلَا
walā
and not
▶
فِى
fī
in
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
the Hereafter
▶
وَأَنَّ
wa-anna
and that
▶
مَرَدَّنَآ
maraddanā
our return
▶
إِلَى
ilā
(is) to
▶
ٱللَّهِ
l-lahi
Allah
▶
وَأَنَّ
wa-anna
and that
▶
ٱلْمُسْرِفِينَ
l-mus'rifīna
the transgressors
▶
هُمْ
hum
they
▶
أَصْحَـٰبُ
aṣḥābu
(will be the) companions
▶
ٱلنَّارِ
l-nāri
(of) the Fire
Verse 44 - Surah Al-Ghaafir: 12 words
▶ Verse word by word
فَسَتَذْكُرُونَ مَآ أَقُولُ لَكُمْ ۚ وَأُفَوِّضُ أَمْرِىٓ إِلَى ٱللَّهِ ۚ إِنَّ ٱللَّهَ بَصِيرٌۢ بِٱلْعِبَادِ
And you will remember what I [now] say to you, and I entrust my affair to Allah. Indeed, Allah is Seeing of [His] servants."
▶
فَسَتَذْكُرُونَ
fasatadhkurūna
And you will remember
▶
مَآ
mā
what
▶
أَقُولُ
aqūlu
I say
▶
لَكُمْ ۚ
lakum
to you
▶
وَأُفَوِّضُ
wa-ufawwiḍu
and I entrust
▶
أَمْرِىٓ
amrī
my affair
▶
إِلَى
ilā
to
▶
ٱللَّهِ ۚ
l-lahi
Allah
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
بَصِيرٌۢ
baṣīrun
(is) All-Seer
▶
بِٱلْعِبَادِ
bil-ʿibādi
of (His) slaves
Verse 45 - Surah Al-Ghaafir: 10 words
▶ Verse word by word
فَوَقَىٰهُ ٱللَّهُ سَيِّـَٔاتِ مَا مَكَرُوا۟ ۖ وَحَاقَ بِـَٔالِ فِرْعَوْنَ سُوٓءُ ٱلْعَذَابِ
So Allah protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment -
▶
فَوَقَىٰهُ
fawaqāhu
So Allah protected him
▶
ٱللَّهُ
l-lahu
So Allah protected him
▶
سَيِّـَٔاتِ
sayyiāti
(from the) evils
▶
مَا
mā
that
▶
مَكَرُوا۟ ۖ
makarū
they plotted
▶
وَحَاقَ
waḥāqa
and enveloped
▶
بِـَٔالِ
biāli
(the) people
▶
فِرْعَوْنَ
fir'ʿawna
(of) Firaun
▶
سُوٓءُ
sūu
(the) worst
▶
ٱلْعَذَابِ
l-ʿadhābi
punishment
Verse 46 - Surah Al-Ghaafir: 13 words
▶ Verse word by word
ٱلنَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّۭا وَعَشِيًّۭا ۖ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ أَدْخِلُوٓا۟ ءَالَ فِرْعَوْنَ أَشَدَّ ٱلْعَذَابِ
The Fire, they are exposed to it morning and evening. And the Day the Hour appears [it will be said], "Make the people of Pharaoh enter the severest punishment."
▶
ٱلنَّارُ
al-nāru
The Fire
▶
يُعْرَضُونَ
yuʿ'raḍūna
they are exposed
▶
عَلَيْهَا
ʿalayhā
to it
▶
غُدُوًّۭا
ghuduwwan
morning
▶
وَعَشِيًّۭا ۖ
waʿashiyyan
and evening
▶
وَيَوْمَ
wayawma
And (the) Day
▶
تَقُومُ
taqūmu
(will be) established
▶
ٱلسَّاعَةُ
l-sāʿatu
the Hour
▶
أَدْخِلُوٓا۟
adkhilū
Cause to enter
▶
ءَالَ
āla
(the) people
▶
فِرْعَوْنَ
fir'ʿawna
(of) Firaun
▶
أَشَدَّ
ashadda
(in the) severest
▶
ٱلْعَذَابِ
l-ʿadhābi
punishment
Verse 47 - Surah Al-Ghaafir: 19 words
▶ Verse word by word
وَإِذْ يَتَحَآجُّونَ فِى ٱلنَّارِ فَيَقُولُ ٱلضُّعَفَـٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًۭا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبًۭا مِّنَ ٱلنَّارِ
And [mention] when they will argue within the Fire, and the weak will say to those who had been arrogant, "Indeed, we were [only] your followers, so will you relieve us of a share of the Fire?"
▶
وَإِذْ
wa-idh
And when
▶
يَتَحَآجُّونَ
yataḥājjūna
they will dispute
▶
فِى
fī
in
▶
ٱلنَّارِ
l-nāri
the Fire
▶
فَيَقُولُ
fayaqūlu
then will say
▶
ٱلضُّعَفَـٰٓؤُا۟
l-ḍuʿafāu
the weak
▶
لِلَّذِينَ
lilladhīna
to those who
▶
ٱسْتَكْبَرُوٓا۟
is'takbarū
were arrogant
▶
إِنَّا
innā
Indeed, we
▶
كُنَّا
kunnā
[we] were
▶
لَكُمْ
lakum
for you
▶
تَبَعًۭا
tabaʿan
followers
▶
فَهَلْ
fahal
so can
▶
أَنتُم
antum
you
▶
مُّغْنُونَ
mugh'nūna
avert
▶
عَنَّا
ʿannā
from us
▶
نَصِيبًۭا
naṣīban
a portion
▶
مِّنَ
mina
of
▶
ٱلنَّارِ
l-nāri
the Fire
Verse 48 - Surah Al-Ghaafir: 12 words
▶ Verse word by word
قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُلٌّۭ فِيهَآ إِنَّ ٱللَّهَ قَدْ حَكَمَ بَيْنَ ٱلْعِبَادِ
Those who had been arrogant will say, "Indeed, all [of us] are in it. Indeed, Allah has judged between the servants."
▶
قَالَ
qāla
Will say
▶
ٱلَّذِينَ
alladhīna
those who
▶
ٱسْتَكْبَرُوٓا۟
is'takbarū
(were) arrogant
▶
إِنَّا
innā
Indeed, we
▶
كُلٌّۭ
kullun
all
▶
فِيهَآ
fīhā
(are) in it
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
قَدْ
qad
certainly
▶
حَكَمَ
ḥakama
has judged
▶
بَيْنَ
bayna
between
▶
ٱلْعِبَادِ
l-ʿibādi
(His) slaves
Verse 49 - Surah Al-Ghaafir: 13 words
▶ Verse word by word
وَقَالَ ٱلَّذِينَ فِى ٱلنَّارِ لِخَزَنَةِ جَهَنَّمَ ٱدْعُوا۟ رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًۭا مِّنَ ٱلْعَذَابِ
And those in the Fire will say to the keepers of Hell, "Supplicate your Lord to lighten for us a day from the punishment."
▶
وَقَالَ
waqāla
And will say
▶
ٱلَّذِينَ
alladhīna
those
▶
فِى
fī
in
▶
ٱلنَّارِ
l-nāri
the Fire
▶
لِخَزَنَةِ
likhazanati
to (the) keepers
▶
جَهَنَّمَ
jahannama
(of) Hell
▶
ٱدْعُوا۟
id'ʿū
Call
▶
رَبَّكُمْ
rabbakum
your Lord
▶
يُخَفِّفْ
yukhaffif
(to) lighten
▶
عَنَّا
ʿannā
for us
▶
يَوْمًۭا
yawman
a day
▶
مِّنَ
mina
of
▶
ٱلْعَذَابِ
l-ʿadhābi
the punishment
Verse 50 - Surah Al-Ghaafir: 16 words
▶ Verse word by word
قَالُوٓا۟ أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِٱلْبَيِّنَـٰتِ ۖ قَالُوا۟ بَلَىٰ ۚ قَالُوا۟ فَٱدْعُوا۟ ۗ وَمَا دُعَـٰٓؤُا۟ ٱلْكَـٰفِرِينَ إِلَّا فِى ضَلَـٰلٍ
They will say, "Did there not come to you your messengers with clear proofs?" They will say, "Yes." They will reply, "Then supplicate [yourselves], but the supplication of the disbelievers is not except in error."
▶
قَالُوٓا۟
qālū
They (will) say
▶
أَوَلَمْ
awalam
Did there not
▶
تَكُ
taku
Did there not
▶
تَأْتِيكُمْ
tatīkum
come to you
▶
رُسُلُكُم
rusulukum
your Messengers
▶
بِٱلْبَيِّنَـٰتِ ۖ
bil-bayināti
with clear proofs
▶
قَالُوا۟
qālū
They (will) say
▶
بَلَىٰ ۚ
balā
Yes
▶
قَالُوا۟
qālū
They (will) say
▶
فَٱدْعُوا۟ ۗ
fa-id'ʿū
Then call
▶
وَمَا
wamā
but not
▶
دُعَـٰٓؤُا۟
duʿāu
(is the) call
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
(of) the disbelievers
▶
إِلَّا
illā
except
▶
فِى
fī
in
▶
ضَلَـٰلٍ
ḍalālin
error
Verse 51 - Surah Al-Ghaafir: 11 words
▶ Verse word by word
إِنَّا لَنَنصُرُ رُسُلَنَا وَٱلَّذِينَ ءَامَنُوا۟ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيَوْمَ يَقُومُ ٱلْأَشْهَـٰدُ
Indeed, We will support Our messengers and those who believe during the life of this world and on the Day when the witnesses will stand -
▶
إِنَّا
innā
Indeed We
▶
لَنَنصُرُ
lananṣuru
We will surely help
▶
رُسُلَنَا
rusulanā
Our Messengers
▶
وَٱلَّذِينَ
wa-alladhīna
and those who
▶
ءَامَنُوا۟
āmanū
believe
▶
فِى
fī
in
▶
ٱلْحَيَوٰةِ
l-ḥayati
the life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
وَيَوْمَ
wayawma
and (on the) Day
▶
يَقُومُ
yaqūmu
(when) will stand
▶
ٱلْأَشْهَـٰدُ
l-ashhādu
the witnesses
Verse 52 - Surah Al-Ghaafir: 10 words
▶ Verse word by word
يَوْمَ لَا يَنفَعُ ٱلظَّـٰلِمِينَ مَعْذِرَتُهُمْ ۖ وَلَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ
The Day their excuse will not benefit the wrongdoers, and they will have the curse, and they will have the worst home.
▶
يَوْمَ
yawma
(The) Day
▶
لَا
lā
not
▶
يَنفَعُ
yanfaʿu
will benefit
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
▶
مَعْذِرَتُهُمْ ۖ
maʿdhiratuhum
their excuse
▶
وَلَهُمُ
walahumu
and for them
▶
ٱللَّعْنَةُ
l-laʿnatu
(is) the curse
▶
وَلَهُمْ
walahum
and for them
▶
سُوٓءُ
sūu
(is the) worst
▶
ٱلدَّارِ
l-dāri
home
Verse 53 - Surah Al-Ghaafir: 8 words
▶ Verse word by word
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْهُدَىٰ وَأَوْرَثْنَا بَنِىٓ إِسْرَٰٓءِيلَ ٱلْكِتَـٰبَ
And We had certainly given Moses guidance, and We caused the Children of Israel to inherit the Scripture
▶
وَلَقَدْ
walaqad
And certainly
▶
ءَاتَيْنَا
ātaynā
We gave
▶
مُوسَى
mūsā
Musa
▶
ٱلْهُدَىٰ
l-hudā
the guidance
▶
وَأَوْرَثْنَا
wa-awrathnā
and We caused to inherit
▶
بَنِىٓ
banī
(the) Children of Israel
▶
إِسْرَٰٓءِيلَ
is'rāīla
(the) Children of Israel
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
Verse 54 - Surah Al-Ghaafir: 4 words
▶ Verse word by word
هُدًۭى وَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَـٰبِ
As guidance and a reminder for those of understanding.
▶
هُدًۭى
hudan
A guide
▶
وَذِكْرَىٰ
wadhik'rā
and a reminder
▶
لِأُو۟لِى
li-ulī
for those
▶
ٱلْأَلْبَـٰبِ
l-albābi
(of) understanding
Verse 55 - Surah Al-Ghaafir: 12 words
▶ Verse word by word
فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِٱلْعَشِىِّ وَٱلْإِبْكَـٰرِ
So be patient, [O Muhammad]. Indeed, the promise of Allah is truth. And ask forgiveness for your sin and exalt [Allah] with praise of your Lord in the evening and the morning.
▶
فَٱصْبِرْ
fa-iṣ'bir
So be patient
▶
إِنَّ
inna
indeed
▶
وَعْدَ
waʿda
(the) Promise of Allah
▶
ٱللَّهِ
l-lahi
(the) Promise of Allah
▶
حَقٌّۭ
ḥaqqun
(is) true
▶
وَٱسْتَغْفِرْ
wa-is'taghfir
And ask forgiveness
▶
لِذَنۢبِكَ
lidhanbika
for your sin
▶
وَسَبِّحْ
wasabbiḥ
and glorify
▶
بِحَمْدِ
biḥamdi
(the) praise
▶
رَبِّكَ
rabbika
(of) your Lord
▶
بِٱلْعَشِىِّ
bil-ʿashiyi
in the evening
▶
وَٱلْإِبْكَـٰرِ
wal-ib'kāri
and the morning
Verse 56 - Surah Al-Ghaafir: 23 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ يُجَـٰدِلُونَ فِىٓ ءَايَـٰتِ ٱللَّهِ بِغَيْرِ سُلْطَـٰنٍ أَتَىٰهُمْ ۙ إِن فِى صُدُورِهِمْ إِلَّا كِبْرٌۭ مَّا هُم بِبَـٰلِغِيهِ ۚ فَٱسْتَعِذْ بِٱللَّهِ ۖ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ
Indeed, those who dispute concerning the signs of Allah without [any] authority having come to them - there is not within their breasts except pride, [the extent of] which they cannot reach. So seek refuge in Allah. Indeed, it is He who is the Hearing, the Seeing.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
يُجَـٰدِلُونَ
yujādilūna
dispute
▶
فِىٓ
fī
concerning
▶
ءَايَـٰتِ
āyāti
(the) Signs
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
بِغَيْرِ
bighayri
without
▶
سُلْطَـٰنٍ
sul'ṭānin
any authority
▶
أَتَىٰهُمْ ۙ
atāhum
(which) came to them
▶
إِن
in
not
▶
فِى
fī
(is) in
▶
صُدُورِهِمْ
ṣudūrihim
their breasts
▶
إِلَّا
illā
but
▶
كِبْرٌۭ
kib'run
greatness
▶
مَّا
mā
not
▶
هُم
hum
they
▶
بِبَـٰلِغِيهِ ۚ
bibālighīhi
(can) reach it
▶
فَٱسْتَعِذْ
fa-is'taʿidh
So seek refuge
▶
بِٱللَّهِ ۖ
bil-lahi
in Allah
▶
إِنَّهُۥ
innahu
Indeed He
▶
هُوَ
huwa
He
▶
ٱلسَّمِيعُ
l-samīʿu
(is) the All-Hearer
▶
ٱلْبَصِيرُ
l-baṣīru
the All-Seer
Verse 57 - Surah Al-Ghaafir: 12 words
▶ Verse word by word
لَخَلْقُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ أَكْبَرُ مِنْ خَلْقِ ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.
▶
لَخَلْقُ
lakhalqu
Surely, (the) creation
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
أَكْبَرُ
akbaru
(is) greater
▶
مِنْ
min
than
▶
خَلْقِ
khalqi
(the) creation
▶
ٱلنَّاسِ
l-nāsi
(of) the mankind
▶
وَلَـٰكِنَّ
walākinna
but
▶
أَكْثَرَ
akthara
most
▶
ٱلنَّاسِ
l-nāsi
(of) the people
▶
لَا
lā
(do) not
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 58 - Surah Al-Ghaafir: 13 words
▶ Verse word by word
وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَلَا ٱلْمُسِىٓءُ ۚ قَلِيلًۭا مَّا تَتَذَكَّرُونَ
And not equal are the blind and the seeing, nor are those who believe and do righteous deeds and the evildoer. Little do you remember.
▶
وَمَا
wamā
And not
▶
يَسْتَوِى
yastawī
(are) equal
▶
ٱلْأَعْمَىٰ
l-aʿmā
the blind
▶
وَٱلْبَصِيرُ
wal-baṣīru
and the seeing
▶
وَٱلَّذِينَ
wa-alladhīna
and those who
▶
ءَامَنُوا۟
āmanū
believe
▶
وَعَمِلُوا۟
waʿamilū
and do
▶
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
righteous deeds
▶
وَلَا
walā
and not
▶
ٱلْمُسِىٓءُ ۚ
l-musīu
the evildoer
▶
قَلِيلًۭا
qalīlan
Little
▶
مَّا
mā
(is) what
▶
تَتَذَكَّرُونَ
tatadhakkarūna
you take heed
Verse 59 - Surah Al-Ghaafir: 11 words
▶ Verse word by word
إِنَّ ٱلسَّاعَةَ لَـَٔاتِيَةٌۭ لَّا رَيْبَ فِيهَا وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ
Indeed, the Hour is coming - no doubt about it - but most of the people do not believe.
▶
إِنَّ
inna
Indeed
▶
ٱلسَّاعَةَ
l-sāʿata
the Hour
▶
لَـَٔاتِيَةٌۭ
laātiyatun
(is) surely coming
▶
لَّا
lā
no
▶
رَيْبَ
rayba
doubt
▶
فِيهَا
fīhā
in it
▶
وَلَـٰكِنَّ
walākinna
but
▶
أَكْثَرَ
akthara
most
▶
ٱلنَّاسِ
l-nāsi
(of) the people
▶
لَا
lā
(do) not
▶
يُؤْمِنُونَ
yu'minūna
believe
Verse 60 - Surah Al-Ghaafir: 13 words
▶ Verse word by word
وَقَالَ رَبُّكُمُ ٱدْعُونِىٓ أَسْتَجِبْ لَكُمْ ۚ إِنَّ ٱلَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِى سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ
And your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell [rendered] contemptible.
▶
وَقَالَ
waqāla
And said
▶
رَبُّكُمُ
rabbukumu
your Lord
▶
ٱدْعُونِىٓ
id'ʿūnī
Call upon Me
▶
أَسْتَجِبْ
astajib
I will respond
▶
لَكُمْ ۚ
lakum
to you
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَسْتَكْبِرُونَ
yastakbirūna
(are) proud
▶
عَنْ
ʿan
to
▶
عِبَادَتِى
ʿibādatī
worship Me
▶
سَيَدْخُلُونَ
sayadkhulūna
will enter
▶
جَهَنَّمَ
jahannama
Hell
▶
دَاخِرِينَ
dākhirīna
(in) humiliation
Verse 61 - Surah Al-Ghaafir: 20 words
▶ Verse word by word
ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُوا۟ فِيهِ وَٱلنَّهَارَ مُبْصِرًا ۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ
It is Allah who made for you the night that you may rest therein and the day giving sight. Indeed, Allah is full of bounty to the people, but most of the people are not grateful.
▶
ٱللَّهُ
al-lahu
Allah
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
جَعَلَ
jaʿala
made
▶
لَكُمُ
lakumu
for you
▶
ٱلَّيْلَ
al-layla
the night
▶
لِتَسْكُنُوا۟
litaskunū
that you may rest
▶
فِيهِ
fīhi
in it
▶
وَٱلنَّهَارَ
wal-nahāra
and the day
▶
مُبْصِرًا ۚ
mub'ṣiran
giving visibility
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَذُو
ladhū
(is) Full (of) Bounty
▶
فَضْلٍ
faḍlin
(is) Full (of) Bounty
▶
عَلَى
ʿalā
to
▶
ٱلنَّاسِ
l-nāsi
the people
▶
وَلَـٰكِنَّ
walākinna
but
▶
أَكْثَرَ
akthara
most
▶
ٱلنَّاسِ
l-nāsi
(of) the people
▶
لَا
lā
(do) not
▶
يَشْكُرُونَ
yashkurūna
give thanks
Verse 62 - Surah Al-Ghaafir: 12 words
▶ Verse word by word
ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ خَـٰلِقُ كُلِّ شَىْءٍۢ لَّآ إِلَـٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُؤْفَكُونَ
That is Allah, your Lord, Creator of all things; there is no deity except Him, so how are you deluded?
▶
ذَٰلِكُمُ
dhālikumu
That
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
رَبُّكُمْ
rabbukum
your Lord
▶
خَـٰلِقُ
khāliqu
(the) Creator
▶
كُلِّ
kulli
(of) all
▶
شَىْءٍۢ
shayin
things
▶
لَّآ
lā
(there is) no
▶
إِلَـٰهَ
ilāha
god
▶
إِلَّا
illā
except
▶
هُوَ ۖ
huwa
Him
▶
فَأَنَّىٰ
fa-annā
So how
▶
تُؤْفَكُونَ
tu'fakūna
are you deluded
Verse 63 - Surah Al-Ghaafir: 7 words
▶ Verse word by word
كَذَٰلِكَ يُؤْفَكُ ٱلَّذِينَ كَانُوا۟ بِـَٔايَـٰتِ ٱللَّهِ يَجْحَدُونَ
Thus were those [before you] deluded who were rejecting the signs of Allah.
▶
كَذَٰلِكَ
kadhālika
Thus
▶
يُؤْفَكُ
yu'faku
were deluded
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَانُوا۟
kānū
were
▶
بِـَٔايَـٰتِ
biāyāti
(the) Signs
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
يَجْحَدُونَ
yajḥadūna
rejecting
Verse 64 - Surah Al-Ghaafir: 21 words
▶ Verse word by word
ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ قَرَارًۭا وَٱلسَّمَآءَ بِنَآءًۭ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَـٰتِ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ ۖ فَتَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَـٰلَمِينَ
It is Allah who made for you the earth a place of settlement and the sky a ceiling and formed you and perfected your forms and provided you with good things. That is Allah, your Lord; then blessed is Allah, Lord of the worlds.
▶
ٱللَّهُ
al-lahu
Allah
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
جَعَلَ
jaʿala
made
▶
لَكُمُ
lakumu
for you
▶
ٱلْأَرْضَ
l-arḍa
the earth
▶
قَرَارًۭا
qarāran
a place of settlement
▶
وَٱلسَّمَآءَ
wal-samāa
and the sky
▶
بِنَآءًۭ
bināan
a canopy
▶
وَصَوَّرَكُمْ
waṣawwarakum
and He formed you
▶
فَأَحْسَنَ
fa-aḥsana
and perfected
▶
صُوَرَكُمْ
ṣuwarakum
your forms
▶
وَرَزَقَكُم
warazaqakum
and provided you
▶
مِّنَ
mina
of
▶
ٱلطَّيِّبَـٰتِ ۚ
l-ṭayibāti
the good things
▶
ذَٰلِكُمُ
dhālikumu
That
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
رَبُّكُمْ ۖ
rabbukum
your Lord
▶
فَتَبَارَكَ
fatabāraka
Then blessed (is)
▶
ٱللَّهُ
l-lahu
Allah
▶
رَبُّ
rabbu
(the) Lord
▶
ٱلْعَـٰلَمِينَ
l-ʿālamīna
(of) the worlds
Verse 65 - Surah Al-Ghaafir: 14 words
▶ Verse word by word
هُوَ ٱلْحَىُّ لَآ إِلَـٰهَ إِلَّا هُوَ فَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ ۗ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ
He is the Ever-Living; there is no deity except Him, so call upon Him, [being] sincere to Him in religion. [All] praise is [due] to Allah, Lord of the worlds.
▶
هُوَ
huwa
He
▶
ٱلْحَىُّ
l-ḥayu
(is) the Ever-Living
▶
لَآ
lā
(there is) no
▶
إِلَـٰهَ
ilāha
god
▶
إِلَّا
illā
but
▶
هُوَ
huwa
He
▶
فَٱدْعُوهُ
fa-id'ʿūhu
so call Him
▶
مُخْلِصِينَ
mukh'liṣīna
(being) sincere
▶
لَهُ
lahu
to Him
▶
ٱلدِّينَ ۗ
l-dīna
(in) the religion
▶
ٱلْحَمْدُ
l-ḥamdu
All praise (be)
▶
لِلَّهِ
lillahi
to Allah
▶
رَبِّ
rabbi
(the) Lord
▶
ٱلْعَـٰلَمِينَ
l-ʿālamīna
(of) the worlds
Verse 66 - Surah Al-Ghaafir: 20 words
▶ Verse word by word
۞ قُلْ إِنِّى نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَمَّا جَآءَنِىَ ٱلْبَيِّنَـٰتُ مِن رَّبِّى وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ ٱلْعَـٰلَمِينَ
Say, [O Muhammad], "Indeed, I have been forbidden to worship those you call upon besides Allah once the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds."
▶
۞ قُلْ
qul
Say
▶
إِنِّى
innī
Indeed, I
▶
نُهِيتُ
nuhītu
[I] have been forbidden
▶
أَنْ
an
to
▶
أَعْبُدَ
aʿbuda
worship
▶
ٱلَّذِينَ
alladhīna
those whom
▶
تَدْعُونَ
tadʿūna
you call
▶
مِن
min
besides
▶
دُونِ
dūni
besides
▶
ٱللَّهِ
l-lahi
Allah
▶
لَمَّا
lammā
when
▶
جَآءَنِىَ
jāaniya
have come to me
▶
ٱلْبَيِّنَـٰتُ
l-bayinātu
the clear proofs
▶
مِن
min
from
▶
رَّبِّى
rabbī
my Lord
▶
وَأُمِرْتُ
wa-umir'tu
and I am commanded
▶
أَنْ
an
to
▶
أُسْلِمَ
us'lima
submit
▶
لِرَبِّ
lirabbi
to (the) Lord
▶
ٱلْعَـٰلَمِينَ
l-ʿālamīna
(of) the worlds
Verse 67 - Surah Al-Ghaafir: 30 words
▶ Verse word by word
هُوَ ٱلَّذِى خَلَقَكُم مِّن تُرَابٍۢ ثُمَّ مِن نُّطْفَةٍۢ ثُمَّ مِنْ عَلَقَةٍۢ ثُمَّ يُخْرِجُكُمْ طِفْلًۭا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ ثُمَّ لِتَكُونُوا۟ شُيُوخًۭا ۚ وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبْلُ ۖ وَلِتَبْلُغُوٓا۟ أَجَلًۭا مُّسَمًّۭى وَلَعَلَّكُمْ تَعْقِلُونَ
It is He who created you from dust, then from a sperm-drop, then from a clinging clot; then He brings you out as a child; then [He develops you] that you reach your [time of] maturity, then [further] that you become elders. And among you is he who is taken in death before [that], so that you reach a specified term; and perhaps you will use reason.
▶
هُوَ
huwa
He
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
خَلَقَكُم
khalaqakum
created you
▶
مِّن
min
from
▶
تُرَابٍۢ
turābin
dust
▶
ثُمَّ
thumma
then
▶
مِن
min
from
▶
نُّطْفَةٍۢ
nuṭ'fatin
a semen-drop
▶
ثُمَّ
thumma
then
▶
مِنْ
min
from
▶
عَلَقَةٍۢ
ʿalaqatin
a clinging substance
▶
ثُمَّ
thumma
then
▶
يُخْرِجُكُمْ
yukh'rijukum
He brings you out
▶
طِفْلًۭا
ṭif'lan
(as) a child
▶
ثُمَّ
thumma
then
▶
لِتَبْلُغُوٓا۟
litablughū
lets you reach
▶
أَشُدَّكُمْ
ashuddakum
your maturity
▶
ثُمَّ
thumma
then
▶
لِتَكُونُوا۟
litakūnū
lets you become
▶
شُيُوخًۭا ۚ
shuyūkhan
old
▶
وَمِنكُم
waminkum
and among you
▶
مَّن
man
(is he) who
▶
يُتَوَفَّىٰ
yutawaffā
dies
▶
مِن
min
before
▶
قَبْلُ ۖ
qablu
before
▶
وَلِتَبْلُغُوٓا۟
walitablughū
and lets you reach
▶
أَجَلًۭا
ajalan
a term
▶
مُّسَمًّۭى
musamman
specified
▶
وَلَعَلَّكُمْ
walaʿallakum
and that you may
▶
تَعْقِلُونَ
taʿqilūna
use reason
Verse 68 - Surah Al-Ghaafir: 12 words
▶ Verse word by word
هُوَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ ۖ فَإِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
He it is who gives life and causes death; and when He decrees a matter, He but says to it, "Be," and it is.
▶
هُوَ
huwa
He
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
يُحْىِۦ
yuḥ'yī
gives life
▶
وَيُمِيتُ ۖ
wayumītu
and causes death
▶
فَإِذَا
fa-idhā
And when
▶
قَضَىٰٓ
qaḍā
He decrees
▶
أَمْرًۭا
amran
a matter
▶
فَإِنَّمَا
fa-innamā
then only
▶
يَقُولُ
yaqūlu
He says
▶
لَهُۥ
lahu
to it
▶
كُن
kun
Be
▶
فَيَكُونُ
fayakūnu
and it is
Verse 69 - Surah Al-Ghaafir: 10 words
▶ Verse word by word
أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُجَـٰدِلُونَ فِىٓ ءَايَـٰتِ ٱللَّهِ أَنَّىٰ يُصْرَفُونَ
Do you not consider those who dispute concerning the signs of Allah - how are they averted?
▶
أَلَمْ
alam
Do not
▶
تَرَ
tara
you see
▶
إِلَى
ilā
[to]
▶
ٱلَّذِينَ
alladhīna
those who
▶
يُجَـٰدِلُونَ
yujādilūna
dispute
▶
فِىٓ
fī
concerning
▶
ءَايَـٰتِ
āyāti
(the) Signs
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
أَنَّىٰ
annā
How
▶
يُصْرَفُونَ
yuṣ'rafūna
they are turned away
Verse 70 - Surah Al-Ghaafir: 9 words
▶ Verse word by word
ٱلَّذِينَ كَذَّبُوا۟ بِٱلْكِتَـٰبِ وَبِمَآ أَرْسَلْنَا بِهِۦ رُسُلَنَا ۖ فَسَوْفَ يَعْلَمُونَ
Those who deny the Book and that with which We sent Our messengers - they are going to know,
▶
ٱلَّذِينَ
alladhīna
Those who
▶
كَذَّبُوا۟
kadhabū
deny
▶
بِٱلْكِتَـٰبِ
bil-kitābi
the Book
▶
وَبِمَآ
wabimā
and with what
▶
أَرْسَلْنَا
arsalnā
We sent
▶
بِهِۦ
bihi
with it
▶
رُسُلَنَا ۖ
rusulanā
Our Messengers
▶
فَسَوْفَ
fasawfa
but soon
▶
يَعْلَمُونَ
yaʿlamūna
they will know
Verse 71 - Surah Al-Ghaafir: 6 words
▶ Verse word by word
إِذِ ٱلْأَغْلَـٰلُ فِىٓ أَعْنَـٰقِهِمْ وَٱلسَّلَـٰسِلُ يُسْحَبُونَ
When the shackles are around their necks and the chains; they will be dragged
▶
إِذِ
idhi
When
▶
ٱلْأَغْلَـٰلُ
l-aghlālu
the iron collars
▶
فِىٓ
fī
(will be) around
▶
أَعْنَـٰقِهِمْ
aʿnāqihim
their necks
▶
وَٱلسَّلَـٰسِلُ
wal-salāsilu
and the chains
▶
يُسْحَبُونَ
yus'ḥabūna
they will be dragged
Verse 72 - Surah Al-Ghaafir: 6 words
▶ Verse word by word
فِى ٱلْحَمِيمِ ثُمَّ فِى ٱلنَّارِ يُسْجَرُونَ
In boiling water; then in the Fire they will be filled [with flame].
▶
فِى
fī
In
▶
ٱلْحَمِيمِ
l-ḥamīmi
the boiling water
▶
ثُمَّ
thumma
then
▶
فِى
fī
in
▶
ٱلنَّارِ
l-nāri
the Fire
▶
يُسْجَرُونَ
yus'jarūna
they will be burned
Verse 73 - Surah Al-Ghaafir: 7 words
▶ Verse word by word
ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَ
Then it will be said to them, "Where is that which you used to associate [with Him in worship]
▶
ثُمَّ
thumma
Then
▶
قِيلَ
qīla
it will be said
▶
لَهُمْ
lahum
to them
▶
أَيْنَ
ayna
Where
▶
مَا
mā
(is) that which
▶
كُنتُمْ
kuntum
you used to
▶
تُشْرِكُونَ
tush'rikūna
associate
Verse 74 - Surah Al-Ghaafir: 17 words
▶ Verse word by word
مِن دُونِ ٱللَّهِ ۖ قَالُوا۟ ضَلُّوا۟ عَنَّا بَل لَّمْ نَكُن نَّدْعُوا۟ مِن قَبْلُ شَيْـًۭٔا ۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ ٱلْكَـٰفِرِينَ
Other than Allah?" They will say, "They have departed from us; rather, we did not used to invoke previously anything." Thus does Allah put astray the disbelievers.
▶
مِن
min
Other than
▶
دُونِ
dūni
Other than
▶
ٱللَّهِ ۖ
l-lahi
Allah
▶
قَالُوا۟
qālū
They will say
▶
ضَلُّوا۟
ḍallū
They have departed
▶
عَنَّا
ʿannā
from us
▶
بَل
bal
Nay
▶
لَّمْ
lam
Not
▶
نَكُن
nakun
we used to
▶
نَّدْعُوا۟
nadʿū
[we] call
▶
مِن
min
before
▶
قَبْلُ
qablu
before
▶
شَيْـًۭٔا ۚ
shayan
anything
▶
كَذَٰلِكَ
kadhālika
Thus
▶
يُضِلُّ
yuḍillu
Allah lets go astray
▶
ٱللَّهُ
l-lahu
Allah lets go astray
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
Verse 75 - Surah Al-Ghaafir: 11 words
▶ Verse word by word
ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَمْرَحُونَ
[The angels will say], "That was because you used to exult upon the earth without right and you used to behave insolently.
▶
ذَٰلِكُم
dhālikum
That was
▶
بِمَا
bimā
because
▶
كُنتُمْ
kuntum
you used to
▶
تَفْرَحُونَ
tafraḥūna
rejoice
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
بِغَيْرِ
bighayri
without
▶
ٱلْحَقِّ
l-ḥaqi
right
▶
وَبِمَا
wabimā
and because
▶
كُنتُمْ
kuntum
you used to
▶
تَمْرَحُونَ
tamraḥūna
be insolent
Verse 76 - Surah Al-Ghaafir: 8 words
▶ Verse word by word
ٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَـٰلِدِينَ فِيهَا ۖ فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ
Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."
▶
ٱدْخُلُوٓا۟
ud'khulū
Enter
▶
أَبْوَٰبَ
abwāba
(the) gates
▶
جَهَنَّمَ
jahannama
(of) Hell
▶
خَـٰلِدِينَ
khālidīna
(to) abide forever
▶
فِيهَا ۖ
fīhā
in it
▶
فَبِئْسَ
fabi'sa
and wretched is
▶
مَثْوَى
mathwā
(the) abode
▶
ٱلْمُتَكَبِّرِينَ
l-mutakabirīna
(of) the arrogant
Verse 77 - Surah Al-Ghaafir: 14 words
▶ Verse word by word
فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ ۚ فَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ
So be patient, [O Muhammad]; indeed, the promise of Allah is truth. And whether We show you some of what We have promised them or We take you in death, it is to Us they will be returned.
▶
فَٱصْبِرْ
fa-iṣ'bir
So be patient
▶
إِنَّ
inna
indeed
▶
وَعْدَ
waʿda
(the) Promise
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
حَقٌّۭ ۚ
ḥaqqun
(is) true
▶
فَإِمَّا
fa-immā
And whether
▶
نُرِيَنَّكَ
nuriyannaka
We show you
▶
بَعْضَ
baʿḍa
some
▶
ٱلَّذِى
alladhī
(of) what
▶
نَعِدُهُمْ
naʿiduhum
We have promised them
▶
أَوْ
aw
or
▶
نَتَوَفَّيَنَّكَ
natawaffayannaka
We cause you to die
▶
فَإِلَيْنَا
fa-ilaynā
then to Us
▶
يُرْجَعُونَ
yur'jaʿūna
they will be returned
Verse 78 - Surah Al-Ghaafir: 32 words
▶ Verse word by word
وَلَقَدْ أَرْسَلْنَا رُسُلًۭا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ ۗ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ فَإِذَا جَآءَ أَمْرُ ٱللَّهِ قُضِىَ بِٱلْحَقِّ وَخَسِرَ هُنَالِكَ ٱلْمُبْطِلُونَ
And We have already sent messengers before you. Among them are those [whose stories] We have related to you, and among them are those [whose stories] We have not related to you. And it was not for any messenger to bring a sign [or verse] except by permission of Allah. So when the command of Allah comes, it will be concluded in truth, and the falsifiers will thereupon lose [all].
▶
وَلَقَدْ
walaqad
And certainly
▶
أَرْسَلْنَا
arsalnā
We have sent
▶
رُسُلًۭا
rusulan
Messengers
▶
مِّن
min
before you
▶
قَبْلِكَ
qablika
before you
▶
مِنْهُم
min'hum
Among them
▶
مَّن
man
(are) who
▶
قَصَصْنَا
qaṣaṣnā
We have related
▶
عَلَيْكَ
ʿalayka
to you
▶
وَمِنْهُم
wamin'hum
and among them
▶
مَّن
man
(are) who
▶
لَّمْ
lam
not
▶
نَقْصُصْ
naqṣuṣ
We have related
▶
عَلَيْكَ ۗ
ʿalayka
to you
▶
وَمَا
wamā
And not
▶
كَانَ
kāna
is
▶
لِرَسُولٍ
lirasūlin
for any Messenger
▶
أَن
an
that
▶
يَأْتِىَ
yatiya
he brings
▶
بِـَٔايَةٍ
biāyatin
a Sign
▶
إِلَّا
illā
except
▶
بِإِذْنِ
bi-idh'ni
by (the) permission
▶
ٱللَّهِ ۚ
l-lahi
(of) Allah
▶
فَإِذَا
fa-idhā
So when
▶
جَآءَ
jāa
comes
▶
أَمْرُ
amru
(the) Command
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
قُضِىَ
quḍiya
it will be decided
▶
بِٱلْحَقِّ
bil-ḥaqi
in truth
▶
وَخَسِرَ
wakhasira
and will lose
▶
هُنَالِكَ
hunālika
there
▶
ٱلْمُبْطِلُونَ
l-mub'ṭilūna
the falsifiers
Verse 79 - Surah Al-Ghaafir: 9 words
▶ Verse word by word
ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَنْعَـٰمَ لِتَرْكَبُوا۟ مِنْهَا وَمِنْهَا تَأْكُلُونَ
It is Allah who made for you the grazing animals upon which you ride, and some of them you eat.
▶
ٱللَّهُ
al-lahu
Allah
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
جَعَلَ
jaʿala
made
▶
لَكُمُ
lakumu
for you
▶
ٱلْأَنْعَـٰمَ
l-anʿāma
the cattle
▶
لِتَرْكَبُوا۟
litarkabū
that you may ride
▶
مِنْهَا
min'hā
some of them
▶
وَمِنْهَا
wamin'hā
and some of them
▶
تَأْكُلُونَ
takulūna
you eat
Verse 80 - Surah Al-Ghaafir: 12 words
▶ Verse word by word
وَلَكُمْ فِيهَا مَنَـٰفِعُ وَلِتَبْلُغُوا۟ عَلَيْهَا حَاجَةًۭ فِى صُدُورِكُمْ وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَ
And for you therein are [other] benefits and that you may realize upon them a need which is in your breasts; and upon them and upon ships you are carried.
▶
وَلَكُمْ
walakum
And for you
▶
فِيهَا
fīhā
in them
▶
مَنَـٰفِعُ
manāfiʿu
(are) benefits
▶
وَلِتَبْلُغُوا۟
walitablughū
and that you may reach
▶
عَلَيْهَا
ʿalayhā
through them
▶
حَاجَةًۭ
ḥājatan
a need
▶
فِى
fī
(that is) in
▶
صُدُورِكُمْ
ṣudūrikum
your breasts
▶
وَعَلَيْهَا
waʿalayhā
and upon them
▶
وَعَلَى
waʿalā
and upon
▶
ٱلْفُلْكِ
l-ful'ki
the ships
▶
تُحْمَلُونَ
tuḥ'malūna
you are carried
Verse 81 - Surah Al-Ghaafir: 6 words
▶ Verse word by word
وَيُرِيكُمْ ءَايَـٰتِهِۦ فَأَىَّ ءَايَـٰتِ ٱللَّهِ تُنكِرُونَ
And He shows you His signs. So which of the signs of Allah do you deny?
▶
وَيُرِيكُمْ
wayurīkum
And He shows you
▶
ءَايَـٰتِهِۦ
āyātihi
His Signs
▶
فَأَىَّ
fa-ayya
Then which
▶
ءَايَـٰتِ
āyāti
(of the) Signs
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
تُنكِرُونَ
tunkirūna
will you deny
Verse 82 - Surah Al-Ghaafir: 25 words
▶ Verse word by word
أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَانُوٓا۟ أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةًۭ وَءَاثَارًۭا فِى ٱلْأَرْضِ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ
Have they not traveled through the land and observed how was the end of those before them? They were more numerous than themselves and greater in strength and in impression on the land, but they were not availed by what they used to earn.
▶
أَفَلَمْ
afalam
Do they not
▶
يَسِيرُوا۟
yasīrū
travel
▶
فِى
fī
through
▶
ٱلْأَرْضِ
l-arḍi
the land
▶
فَيَنظُرُوا۟
fayanẓurū
and see
▶
كَيْفَ
kayfa
how
▶
كَانَ
kāna
was
▶
عَـٰقِبَةُ
ʿāqibatu
(the) end
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
مِن
min
(were) before them
▶
قَبْلِهِمْ ۚ
qablihim
(were) before them
▶
كَانُوٓا۟
kānū
They were
▶
أَكْثَرَ
akthara
more numerous
▶
مِنْهُمْ
min'hum
than them
▶
وَأَشَدَّ
wa-ashadda
and mightier
▶
قُوَّةًۭ
quwwatan
(in) strength
▶
وَءَاثَارًۭا
waāthāran
and impressions
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the land
▶
فَمَآ
famā
but not
▶
أَغْنَىٰ
aghnā
availed
▶
عَنْهُم
ʿanhum
them
▶
مَّا
mā
what
▶
كَانُوا۟
kānū
they used to
▶
يَكْسِبُونَ
yaksibūna
earn
Verse 83 - Surah Al-Ghaafir: 15 words
▶ Verse word by word
فَلَمَّا جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ فَرِحُوا۟ بِمَا عِندَهُم مِّنَ ٱلْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
And when their messengers came to them with clear proofs, they [merely] rejoiced in what they had of knowledge, but they were enveloped by what they used to ridicule.
▶
فَلَمَّا
falammā
Then when
▶
جَآءَتْهُمْ
jāathum
came to them
▶
رُسُلُهُم
rusuluhum
their Messengers
▶
بِٱلْبَيِّنَـٰتِ
bil-bayināti
with clear proofs
▶
فَرِحُوا۟
fariḥū
they rejoiced
▶
بِمَا
bimā
in what
▶
عِندَهُم
ʿindahum
they had
▶
مِّنَ
mina
of
▶
ٱلْعِلْمِ
l-ʿil'mi
the knowledge
▶
وَحَاقَ
waḥāqa
and enveloped
▶
بِهِم
bihim
them
▶
مَّا
mā
what
▶
كَانُوا۟
kānū
they used to
▶
بِهِۦ
bihi
[at it]
▶
يَسْتَهْزِءُونَ
yastahziūna
mock
Verse 84 - Surah Al-Ghaafir: 12 words
▶ Verse word by word
فَلَمَّا رَأَوْا۟ بَأْسَنَا قَالُوٓا۟ ءَامَنَّا بِٱللَّهِ وَحْدَهُۥ وَكَفَرْنَا بِمَا كُنَّا بِهِۦ مُشْرِكِينَ
And when they saw Our punishment, they said," We believe in Allah alone and disbelieve in that which we used to associate with Him."
▶
فَلَمَّا
falammā
So when
▶
رَأَوْا۟
ra-aw
they saw
▶
بَأْسَنَا
basanā
Our punishment
▶
قَالُوٓا۟
qālū
they said
▶
ءَامَنَّا
āmannā
We believe
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
وَحْدَهُۥ
waḥdahu
Alone
▶
وَكَفَرْنَا
wakafarnā
and we disbelieve
▶
بِمَا
bimā
in what
▶
كُنَّا
kunnā
we used to
▶
بِهِۦ
bihi
with Him
▶
مُشْرِكِينَ
mush'rikīna
associate
Verse 85 - Surah Al-Ghaafir: 17 words
▶ Verse word by word
فَلَمْ يَكُ يَنفَعُهُمْ إِيمَـٰنُهُمْ لَمَّا رَأَوْا۟ بَأْسَنَا ۖ سُنَّتَ ٱللَّهِ ٱلَّتِى قَدْ خَلَتْ فِى عِبَادِهِۦ ۖ وَخَسِرَ هُنَالِكَ ٱلْكَـٰفِرُونَ
But never did their faith benefit them once they saw Our punishment. [It is] the established way of Allah which has preceded among His servants. And the disbelievers thereupon lost [all].
▶
فَلَمْ
falam
But did not
▶
يَكُ
yaku
But did not
▶
يَنفَعُهُمْ
yanfaʿuhum
benefit them
▶
إِيمَـٰنُهُمْ
īmānuhum
their faith
▶
لَمَّا
lammā
when
▶
رَأَوْا۟
ra-aw
they saw
▶
بَأْسَنَا ۖ
basanā
Our punishment
▶
سُنَّتَ
sunnata
(Such is the) Way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
ٱلَّتِى
allatī
which
▶
قَدْ
qad
(has) indeed
▶
خَلَتْ
khalat
preceded
▶
فِى
fī
among
▶
عِبَادِهِۦ ۖ
ʿibādihi
His slaves
▶
وَخَسِرَ
wakhasira
And are lost
▶
هُنَالِكَ
hunālika
there
▶
ٱلْكَـٰفِرُونَ
l-kāfirūna
the disbelievers
See also
All surahs word by word