Surah Az-Zumar word by word
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Az-Zumar (الزمر) word by word, in full: Meccan, revealed in Mecca, 75 verses, 1,172 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.
With 1,172 words to discover, Surah Az-Zumar becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.
Updated on 30 September 2026 at 4:42 AM
📖 6 min read
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Verse 1 - Surah Az-Zumar: 6 words
▶ Verse word by word
تَنزِيلُ ٱلْكِتَـٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ
The revelation of the Qur'an is from Allah, the Exalted in Might, the Wise.
▶
تَنزِيلُ
tanzīlu
(The) revelation
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
مِنَ
mina
(is) from
▶
ٱللَّهِ
l-lahi
Allah
▶
ٱلْعَزِيزِ
l-ʿazīzi
the All-Mighty
▶
ٱلْحَكِيمِ
l-ḥakīmi
the All-Wise
Verse 2 - Surah Az-Zumar: 10 words
▶ Verse word by word
إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ فَٱعْبُدِ ٱللَّهَ مُخْلِصًۭا لَّهُ ٱلدِّينَ
Indeed, We have sent down to you the Book, [O Muhammad], in truth. So worship Allah, [being] sincere to Him in religion.
▶
إِنَّآ
innā
Indeed, We
▶
أَنزَلْنَآ
anzalnā
[We] have revealed
▶
إِلَيْكَ
ilayka
to you
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
بِٱلْحَقِّ
bil-ḥaqi
in truth
▶
فَٱعْبُدِ
fa-uʿ'budi
so worship
▶
ٱللَّهَ
l-laha
Allah
▶
مُخْلِصًۭا
mukh'liṣan
(being) sincere
▶
لَّهُ
lahu
to Him
▶
ٱلدِّينَ
l-dīna
(in) the religion
Verse 3 - Surah Az-Zumar: 33 words
▶ Verse word by word
أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ ۚ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَـٰذِبٌۭ كَفَّارٌۭ
Unquestionably, for Allah is the pure religion. And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allah in position." Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide he who is a liar and [confirmed] disbeliever.
▶
أَلَا
alā
Unquestionably
▶
لِلَّهِ
lillahi
for Allah
▶
ٱلدِّينُ
l-dīnu
(is) the religion
▶
ٱلْخَالِصُ ۚ
l-khāliṣu
the pure
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
ٱتَّخَذُوا۟
ittakhadhū
take
▶
مِن
min
besides Him
▶
دُونِهِۦٓ
dūnihi
besides Him
▶
أَوْلِيَآءَ
awliyāa
protectors
▶
مَا
mā
Not
▶
نَعْبُدُهُمْ
naʿbuduhum
we worship them
▶
إِلَّا
illā
except
▶
لِيُقَرِّبُونَآ
liyuqarribūnā
that they may bring us near
▶
إِلَى
ilā
to
▶
ٱللَّهِ
l-lahi
Allah
▶
زُلْفَىٰٓ
zul'fā
(in) nearness
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يَحْكُمُ
yaḥkumu
will judge
▶
بَيْنَهُمْ
baynahum
between them
▶
فِى
fī
in
▶
مَا
mā
what
▶
هُمْ
hum
they
▶
فِيهِ
fīhi
[in it]
▶
يَخْتَلِفُونَ ۗ
yakhtalifūna
differ
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(does) not
▶
يَهْدِى
yahdī
guide
▶
مَنْ
man
(one) who
▶
هُوَ
huwa
[he]
▶
كَـٰذِبٌۭ
kādhibun
(is) a liar
▶
كَفَّارٌۭ
kaffārun
and a disbeliever
Verse 4 - Surah Az-Zumar: 16 words
▶ Verse word by word
لَّوْ أَرَادَ ٱللَّهُ أَن يَتَّخِذَ وَلَدًۭا لَّٱصْطَفَىٰ مِمَّا يَخْلُقُ مَا يَشَآءُ ۚ سُبْحَـٰنَهُۥ ۖ هُوَ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ
If Allah had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allah, the One, the Prevailing.
▶
لَّوْ
law
If
▶
أَرَادَ
arāda
Allah (had) intended
▶
ٱللَّهُ
l-lahu
Allah (had) intended
▶
أَن
an
to
▶
يَتَّخِذَ
yattakhidha
take
▶
وَلَدًۭا
waladan
a son
▶
لَّٱصْطَفَىٰ
la-iṣ'ṭafā
surely, He (could) have chosen
▶
مِمَّا
mimmā
from what
▶
يَخْلُقُ
yakhluqu
He creates
▶
مَا
mā
whatever
▶
يَشَآءُ ۚ
yashāu
He willed
▶
سُبْحَـٰنَهُۥ ۖ
sub'ḥānahu
Glory be to Him
▶
هُوَ
huwa
He
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
ٱلْوَٰحِدُ
l-wāḥidu
the One
▶
ٱلْقَهَّارُ
l-qahāru
the Irresistible
Verse 5 - Surah Az-Zumar: 23 words
▶ Verse word by word
خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۖ يُكَوِّرُ ٱلَّيْلَ عَلَى ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيْلِ ۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّۭ يَجْرِى لِأَجَلٍۢ مُّسَمًّى ۗ أَلَا هُوَ ٱلْعَزِيزُ ٱلْغَفَّـٰرُ
He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver.
▶
خَلَقَ
khalaqa
He created
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضَ
wal-arḍa
and the earth
▶
بِٱلْحَقِّ ۖ
bil-ḥaqi
in [the] truth
▶
يُكَوِّرُ
yukawwiru
He wraps
▶
ٱلَّيْلَ
al-layla
the night
▶
عَلَى
ʿalā
over
▶
ٱلنَّهَارِ
l-nahāri
the day
▶
وَيُكَوِّرُ
wayukawwiru
and wraps
▶
ٱلنَّهَارَ
l-nahāra
the day
▶
عَلَى
ʿalā
over
▶
ٱلَّيْلِ ۖ
al-layli
the night
▶
وَسَخَّرَ
wasakhara
And He subjected
▶
ٱلشَّمْسَ
l-shamsa
the sun
▶
وَٱلْقَمَرَ ۖ
wal-qamara
and the moon
▶
كُلٌّۭ
kullun
each
▶
يَجْرِى
yajrī
running
▶
لِأَجَلٍۢ
li-ajalin
for a term
▶
مُّسَمًّى ۗ
musamman
specified
▶
أَلَا
alā
Unquestionably
▶
هُوَ
huwa
He
▶
ٱلْعَزِيزُ
l-ʿazīzu
(is) the All-Mighty
▶
ٱلْغَفَّـٰرُ
l-ghafāru
the Oft-Forgiving
Verse 6 - Surah Az-Zumar: 36 words
▶ Verse word by word
خَلَقَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلْأَنْعَـٰمِ ثَمَـٰنِيَةَ أَزْوَٰجٍۢ ۚ يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَـٰتِكُمْ خَلْقًۭا مِّنۢ بَعْدِ خَلْقٍۢ فِى ظُلُمَـٰتٍۢ ثَلَـٰثٍۢ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُصْرَفُونَ
He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates. He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allah, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?
▶
خَلَقَكُم
khalaqakum
He created you
▶
مِّن
min
from
▶
نَّفْسٍۢ
nafsin
a soul
▶
وَٰحِدَةٍۢ
wāḥidatin
single
▶
ثُمَّ
thumma
Then
▶
جَعَلَ
jaʿala
He made
▶
مِنْهَا
min'hā
from it
▶
زَوْجَهَا
zawjahā
its mate
▶
وَأَنزَلَ
wa-anzala
And He sent down
▶
لَكُم
lakum
for you
▶
مِّنَ
mina
of
▶
ٱلْأَنْعَـٰمِ
l-anʿāmi
the cattle
▶
ثَمَـٰنِيَةَ
thamāniyata
eight
▶
أَزْوَٰجٍۢ ۚ
azwājin
kinds
▶
يَخْلُقُكُمْ
yakhluqukum
He creates you
▶
فِى
fī
in
▶
بُطُونِ
buṭūni
(the) wombs
▶
أُمَّهَـٰتِكُمْ
ummahātikum
(of) your mothers
▶
خَلْقًۭا
khalqan
creation
▶
مِّنۢ
min
after
▶
بَعْدِ
baʿdi
after
▶
خَلْقٍۢ
khalqin
creation
▶
فِى
fī
in
▶
ظُلُمَـٰتٍۢ
ẓulumātin
darkness[es]
▶
ثَلَـٰثٍۢ ۚ
thalāthin
three
▶
ذَٰلِكُمُ
dhālikumu
That
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
رَبُّكُمْ
rabbukum
your Lord
▶
لَهُ
lahu
for Him
▶
ٱلْمُلْكُ ۖ
l-mul'ku
(is) the dominion
▶
لَآ
lā
(There is) no
▶
إِلَـٰهَ
ilāha
god
▶
إِلَّا
illā
except
▶
هُوَ ۖ
huwa
He
▶
فَأَنَّىٰ
fa-annā
Then how
▶
تُصْرَفُونَ
tuṣ'rafūna
are you turning away
Verse 7 - Surah Az-Zumar: 31 words
▶ Verse word by word
إِن تَكْفُرُوا۟ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنكُمْ ۖ وَلَا يَرْضَىٰ لِعِبَادِهِ ٱلْكُفْرَ ۖ وَإِن تَشْكُرُوا۟ يَرْضَهُ لَكُمْ ۗ وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۗ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
If you disbelieve - indeed, Allah is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.
▶
إِن
in
If
▶
تَكْفُرُوا۟
takfurū
you disbelieve
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
غَنِىٌّ
ghaniyyun
(is) free from need
▶
عَنكُمْ ۖ
ʿankum
of you
▶
وَلَا
walā
And not
▶
يَرْضَىٰ
yarḍā
He likes
▶
لِعِبَادِهِ
liʿibādihi
in His slaves
▶
ٱلْكُفْرَ ۖ
l-kuf'ra
ungratefulness
▶
وَإِن
wa-in
And if
▶
تَشْكُرُوا۟
tashkurū
you are grateful
▶
يَرْضَهُ
yarḍahu
He likes it
▶
لَكُمْ ۗ
lakum
in you
▶
وَلَا
walā
And not
▶
تَزِرُ
taziru
will bear
▶
وَازِرَةٌۭ
wāziratun
bearer of burdens
▶
وِزْرَ
wiz'ra
(the) burden
▶
أُخْرَىٰ ۗ
ukh'rā
(of) another
▶
ثُمَّ
thumma
Then
▶
إِلَىٰ
ilā
to
▶
رَبِّكُم
rabbikum
your Lord
▶
مَّرْجِعُكُمْ
marjiʿukum
(is) your return
▶
فَيُنَبِّئُكُم
fayunabbi-ukum
then He will inform you
▶
بِمَا
bimā
about what
▶
كُنتُمْ
kuntum
you used to
▶
تَعْمَلُونَ ۚ
taʿmalūna
do
▶
إِنَّهُۥ
innahu
Indeed, He
▶
عَلِيمٌۢ
ʿalīmun
(is) the All-Knower
▶
بِذَاتِ
bidhāti
of what (is) in the breasts
▶
ٱلصُّدُورِ
l-ṣudūri
of what (is) in the breasts
Verse 8 - Surah Az-Zumar: 34 words
▶ Verse word by word
۞ وَإِذَا مَسَّ ٱلْإِنسَـٰنَ ضُرٌّۭ دَعَا رَبَّهُۥ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعْمَةًۭ مِّنْهُ نَسِىَ مَا كَانَ يَدْعُوٓا۟ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًۭا لِّيُضِلَّ عَن سَبِيلِهِۦ ۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا ۖ إِنَّكَ مِنْ أَصْحَـٰبِ ٱلنَّارِ
And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before, and he attributes to Allah equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."
▶
۞ وَإِذَا
wa-idhā
And when
▶
مَسَّ
massa
touches
▶
ٱلْإِنسَـٰنَ
l-insāna
[the] man
▶
ضُرٌّۭ
ḍurrun
adversity
▶
دَعَا
daʿā
he calls
▶
رَبَّهُۥ
rabbahu
his Lord
▶
مُنِيبًا
munīban
turning
▶
إِلَيْهِ
ilayhi
to Him
▶
ثُمَّ
thumma
then
▶
إِذَا
idhā
when
▶
خَوَّلَهُۥ
khawwalahu
He bestows on him
▶
نِعْمَةًۭ
niʿ'matan
a favor
▶
مِّنْهُ
min'hu
from Himself
▶
نَسِىَ
nasiya
he forgets
▶
مَا
mā
(for) what
▶
كَانَ
kāna
he used to call
▶
يَدْعُوٓا۟
yadʿū
he used to call
▶
إِلَيْهِ
ilayhi
[to] Him
▶
مِن
min
before
▶
قَبْلُ
qablu
before
▶
وَجَعَلَ
wajaʿala
and he sets up
▶
لِلَّهِ
lillahi
to Allah
▶
أَندَادًۭا
andādan
rivals
▶
لِّيُضِلَّ
liyuḍilla
to mislead
▶
عَن
ʿan
from
▶
سَبِيلِهِۦ ۚ
sabīlihi
His Path
▶
قُلْ
qul
Say
▶
تَمَتَّعْ
tamattaʿ
Enjoy
▶
بِكُفْرِكَ
bikuf'rika
in your disbelief
▶
قَلِيلًا ۖ
qalīlan
(for) a little
▶
إِنَّكَ
innaka
Indeed, you
▶
مِنْ
min
(are) of
▶
أَصْحَـٰبِ
aṣḥābi
(the) companions
▶
ٱلنَّارِ
l-nāri
(of) the Fire
Verse 9 - Surah Az-Zumar: 24 words
▶ Verse word by word
أَمَّنْ هُوَ قَـٰنِتٌ ءَانَآءَ ٱلَّيْلِ سَاجِدًۭا وَقَآئِمًۭا يَحْذَرُ ٱلْـَٔاخِرَةَ وَيَرْجُوا۟ رَحْمَةَ رَبِّهِۦ ۗ قُلْ هَلْ يَسْتَوِى ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ لَا يَعْلَمُونَ ۗ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ
Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.
▶
أَمَّنْ
amman
Is (one) who
▶
هُوَ
huwa
[he]
▶
قَـٰنِتٌ
qānitun
(is) devoutly obedient
▶
ءَانَآءَ
ānāa
(during) hours
▶
ٱلَّيْلِ
al-layli
(of) the night
▶
سَاجِدًۭا
sājidan
prostrating
▶
وَقَآئِمًۭا
waqāiman
and standing
▶
يَحْذَرُ
yaḥdharu
fearing
▶
ٱلْـَٔاخِرَةَ
l-ākhirata
the Hereafter
▶
وَيَرْجُوا۟
wayarjū
and hoping
▶
رَحْمَةَ
raḥmata
(for the) Mercy
▶
رَبِّهِۦ ۗ
rabbihi
(of) his Lord
▶
قُلْ
qul
Say
▶
هَلْ
hal
Are
▶
يَسْتَوِى
yastawī
equal
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَعْلَمُونَ
yaʿlamūna
know
▶
وَٱلَّذِينَ
wa-alladhīna
and those who
▶
لَا
lā
(do) not
▶
يَعْلَمُونَ ۗ
yaʿlamūna
know
▶
إِنَّمَا
innamā
Only
▶
يَتَذَكَّرُ
yatadhakkaru
will take heed
▶
أُو۟لُوا۟
ulū
those of understanding
▶
ٱلْأَلْبَـٰبِ
l-albābi
those of understanding
Verse 10 - Surah Az-Zumar: 21 words
▶ Verse word by word
قُلْ يَـٰعِبَادِ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ رَبَّكُمْ ۚ لِلَّذِينَ أَحْسَنُوا۟ فِى هَـٰذِهِ ٱلدُّنْيَا حَسَنَةٌۭ ۗ وَأَرْضُ ٱللَّهِ وَٰسِعَةٌ ۗ إِنَّمَا يُوَفَّى ٱلصَّـٰبِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍۢ
Say, "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allah is spacious. Indeed, the patient will be given their reward without account."
▶
قُلْ
qul
Say
▶
يَـٰعِبَادِ
yāʿibādi
O My slaves
▶
ٱلَّذِينَ
alladhīna
[those] who
▶
ءَامَنُوا۟
āmanū
believe
▶
ٱتَّقُوا۟
ittaqū
Fear
▶
رَبَّكُمْ ۚ
rabbakum
your Lord
▶
لِلَّذِينَ
lilladhīna
For those who
▶
أَحْسَنُوا۟
aḥsanū
do good
▶
فِى
fī
in
▶
هَـٰذِهِ
hādhihi
this
▶
ٱلدُّنْيَا
l-dun'yā
world
▶
حَسَنَةٌۭ ۗ
ḥasanatun
(is) good
▶
وَأَرْضُ
wa-arḍu
and the earth
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَٰسِعَةٌ ۗ
wāsiʿatun
(is) spacious
▶
إِنَّمَا
innamā
Only
▶
يُوَفَّى
yuwaffā
will be paid back in full
▶
ٱلصَّـٰبِرُونَ
l-ṣābirūna
the patient ones
▶
أَجْرَهُم
ajrahum
their reward
▶
بِغَيْرِ
bighayri
without
▶
حِسَابٍۢ
ḥisābin
account
Verse 11 - Surah Az-Zumar: 9 words
▶ Verse word by word
قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ مُخْلِصًۭا لَّهُ ٱلدِّينَ
Say, [O Muhammad], "Indeed, I have been commanded to worship Allah, [being] sincere to Him in religion.
▶
قُلْ
qul
Say
▶
إِنِّىٓ
innī
Indeed, I
▶
أُمِرْتُ
umir'tu
[I] am commanded
▶
أَنْ
an
that
▶
أَعْبُدَ
aʿbuda
I worship
▶
ٱللَّهَ
l-laha
Allah
▶
مُخْلِصًۭا
mukh'liṣan
(being) sincere
▶
لَّهُ
lahu
to Him
▶
ٱلدِّينَ
l-dīna
(in) the religion
Verse 12 - Surah Az-Zumar: 5 words
▶ Verse word by word
وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ ٱلْمُسْلِمِينَ
And I have been commanded to be the first [among you] of the Muslims."
▶
وَأُمِرْتُ
wa-umir'tu
And I am commanded
▶
لِأَنْ
li-an
that
▶
أَكُونَ
akūna
I be
▶
أَوَّلَ
awwala
(the) first
▶
ٱلْمُسْلِمِينَ
l-mus'limīna
(of) those who submit
Verse 13 - Surah Az-Zumar: 9 words
▶ Verse word by word
قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍۢ
Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."
▶
قُلْ
qul
Say
▶
إِنِّىٓ
innī
Indeed, I
▶
أَخَافُ
akhāfu
[I] fear
▶
إِنْ
in
if
▶
عَصَيْتُ
ʿaṣaytu
I disobey
▶
رَبِّى
rabbī
my Lord
▶
عَذَابَ
ʿadhāba
(the) punishment
▶
يَوْمٍ
yawmin
(of) a Day
▶
عَظِيمٍۢ
ʿaẓīmin
great
Verse 14 - Surah Az-Zumar: 6 words
▶ Verse word by word
قُلِ ٱللَّهَ أَعْبُدُ مُخْلِصًۭا لَّهُۥ دِينِى
Say, "Allah [alone] do I worship, sincere to Him in my religion,
▶
قُلِ
quli
Say
▶
ٱللَّهَ
l-laha
I worship Allah
▶
أَعْبُدُ
aʿbudu
I worship Allah
▶
مُخْلِصًۭا
mukh'liṣan
(being) sincere
▶
لَّهُۥ
lahu
to Him
▶
دِينِى
dīnī
(in) my religion
Verse 15 - Surah Az-Zumar: 19 words
▶ Verse word by word
فَٱعْبُدُوا۟ مَا شِئْتُم مِّن دُونِهِۦ ۗ قُلْ إِنَّ ٱلْخَـٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَـٰمَةِ ۗ أَلَا ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ
So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss."
▶
فَٱعْبُدُوا۟
fa-uʿ'budū
So worship
▶
مَا
mā
what
▶
شِئْتُم
shi'tum
you will
▶
مِّن
min
besides Him
▶
دُونِهِۦ ۗ
dūnihi
besides Him
▶
قُلْ
qul
Say
▶
إِنَّ
inna
Indeed
▶
ٱلْخَـٰسِرِينَ
l-khāsirīna
the losers
▶
ٱلَّذِينَ
alladhīna
(are) those who
▶
خَسِرُوٓا۟
khasirū
(will) lose
▶
أَنفُسَهُمْ
anfusahum
themselves
▶
وَأَهْلِيهِمْ
wa-ahlīhim
and their families
▶
يَوْمَ
yawma
(on the) Day
▶
ٱلْقِيَـٰمَةِ ۗ
l-qiyāmati
(of) the Resurrection
▶
أَلَا
alā
Unquestionably
▶
ذَٰلِكَ
dhālika
that
▶
هُوَ
huwa
it
▶
ٱلْخُسْرَانُ
l-khus'rānu
(is) the loss
▶
ٱلْمُبِينُ
l-mubīnu
the clear
Verse 16 - Surah Az-Zumar: 16 words
▶ Verse word by word
لَهُم مِّن فَوْقِهِمْ ظُلَلٌۭ مِّنَ ٱلنَّارِ وَمِن تَحْتِهِمْ ظُلَلٌۭ ۚ ذَٰلِكَ يُخَوِّفُ ٱللَّهُ بِهِۦ عِبَادَهُۥ ۚ يَـٰعِبَادِ فَٱتَّقُونِ
They will have canopies of fire above them and below them, canopies. By that Allah threatens His servants. O My servants, then fear Me.
▶
لَهُم
lahum
For them
▶
مِّن
min
from
▶
فَوْقِهِمْ
fawqihim
above them
▶
ظُلَلٌۭ
ẓulalun
coverings
▶
مِّنَ
mina
of
▶
ٱلنَّارِ
l-nāri
the Fire
▶
وَمِن
wamin
and from
▶
تَحْتِهِمْ
taḥtihim
below them
▶
ظُلَلٌۭ ۚ
ẓulalun
coverings
▶
ذَٰلِكَ
dhālika
(With) that
▶
يُخَوِّفُ
yukhawwifu
threatens
▶
ٱللَّهُ
l-lahu
Allah
▶
بِهِۦ
bihi
[with it]
▶
عِبَادَهُۥ ۚ
ʿibādahu
His slaves
▶
يَـٰعِبَادِ
yāʿibādi
O My slaves
▶
فَٱتَّقُونِ
fa-ittaqūni
So fear Me
Verse 17 - Surah Az-Zumar: 12 words
▶ Verse word by word
وَٱلَّذِينَ ٱجْتَنَبُوا۟ ٱلطَّـٰغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوٓا۟ إِلَى ٱللَّهِ لَهُمُ ٱلْبُشْرَىٰ ۚ فَبَشِّرْ عِبَادِ
But those who have avoided Taghut, lest they worship it, and turned back to Allah - for them are good tidings. So give good tidings to My servants
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
ٱجْتَنَبُوا۟
ij'tanabū
avoid
▶
ٱلطَّـٰغُوتَ
l-ṭāghūta
the false gods
▶
أَن
an
lest
▶
يَعْبُدُوهَا
yaʿbudūhā
they worship them
▶
وَأَنَابُوٓا۟
wa-anābū
and turn
▶
إِلَى
ilā
to
▶
ٱللَّهِ
l-lahi
Allah
▶
لَهُمُ
lahumu
for them
▶
ٱلْبُشْرَىٰ ۚ
l-bush'rā
(are) glad tidings
▶
فَبَشِّرْ
fabashir
So give glad tidings
▶
عِبَادِ
ʿibādi
(to) My slaves
Verse 18 - Surah Az-Zumar: 13 words
▶ Verse word by word
ٱلَّذِينَ يَسْتَمِعُونَ ٱلْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُۥٓ ۚ أُو۟لَـٰٓئِكَ ٱلَّذِينَ هَدَىٰهُمُ ٱللَّهُ ۖ وَأُو۟لَـٰٓئِكَ هُمْ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ
Who listen to speech and follow the best of it. Those are the ones Allah has guided, and those are people of understanding.
▶
ٱلَّذِينَ
alladhīna
Those who
▶
يَسْتَمِعُونَ
yastamiʿūna
they listen (to)
▶
ٱلْقَوْلَ
l-qawla
the Word
▶
فَيَتَّبِعُونَ
fayattabiʿūna
then follow
▶
أَحْسَنَهُۥٓ ۚ
aḥsanahu
the best thereof
▶
أُو۟لَـٰٓئِكَ
ulāika
those
▶
ٱلَّذِينَ
alladhīna
(are) they whom
▶
هَدَىٰهُمُ
hadāhumu
Allah has guided them
▶
ٱللَّهُ ۖ
l-lahu
Allah has guided them
▶
وَأُو۟لَـٰٓئِكَ
wa-ulāika
and those
▶
هُمْ
hum
are [they]
▶
أُو۟لُوا۟
ulū
the men of understanding
▶
ٱلْأَلْبَـٰبِ
l-albābi
the men of understanding
Verse 19 - Surah Az-Zumar: 10 words
▶ Verse word by word
أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ ٱلْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِى ٱلنَّارِ
Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire?
▶
أَفَمَنْ
afaman
Then, is (one) who
▶
حَقَّ
ḥaqqa
became due
▶
عَلَيْهِ
ʿalayhi
on him
▶
كَلِمَةُ
kalimatu
the word
▶
ٱلْعَذَابِ
l-ʿadhābi
(of) the punishment
▶
أَفَأَنتَ
afa-anta
Then can you
▶
تُنقِذُ
tunqidhu
save
▶
مَن
man
(one) who
▶
فِى
fī
(is) in
▶
ٱلنَّارِ
l-nāri
the Fire
Verse 20 - Surah Az-Zumar: 20 words
▶ Verse word by word
لَـٰكِنِ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ لَهُمْ غُرَفٌۭ مِّن فَوْقِهَا غُرَفٌۭ مَّبْنِيَّةٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۖ وَعْدَ ٱللَّهِ ۖ لَا يُخْلِفُ ٱللَّهُ ٱلْمِيعَادَ
But those who have feared their Lord - for them are chambers, above them chambers built high, beneath which rivers flow. [This is] the promise of Allah. Allah does not fail in [His] promise.
▶
لَـٰكِنِ
lākini
But
▶
ٱلَّذِينَ
alladhīna
those who
▶
ٱتَّقَوْا۟
ittaqaw
fear
▶
رَبَّهُمْ
rabbahum
their Lord
▶
لَهُمْ
lahum
for them
▶
غُرَفٌۭ
ghurafun
(are) lofty mansions
▶
مِّن
min
above them
▶
فَوْقِهَا
fawqihā
above them
▶
غُرَفٌۭ
ghurafun
lofty mansions
▶
مَّبْنِيَّةٌۭ
mabniyyatun
built high
▶
تَجْرِى
tajrī
flow
▶
مِن
min
from
▶
تَحْتِهَا
taḥtihā
beneath it
▶
ٱلْأَنْهَـٰرُ ۖ
l-anhāru
the rivers
▶
وَعْدَ
waʿda
(The) Promise
▶
ٱللَّهِ ۖ
l-lahi
(of) Allah
▶
لَا
lā
Not
▶
يُخْلِفُ
yukh'lifu
Allah fails
▶
ٱللَّهُ
l-lahu
Allah fails
▶
ٱلْمِيعَادَ
l-mīʿāda
(in His) promise
Verse 21 - Surah Az-Zumar: 31 words
▶ Verse word by word
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَسَلَكَهُۥ يَنَـٰبِيعَ فِى ٱلْأَرْضِ ثُمَّ يُخْرِجُ بِهِۦ زَرْعًۭا مُّخْتَلِفًا أَلْوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّۭا ثُمَّ يَجْعَلُهُۥ حُطَـٰمًا ۚ إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَـٰبِ
Do you not see that Allah sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.
▶
أَلَمْ
alam
Do not
▶
تَرَ
tara
you see
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
أَنزَلَ
anzala
sends down
▶
مِنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
مَآءًۭ
māan
water
▶
فَسَلَكَهُۥ
fasalakahu
and He makes it flow
▶
يَنَـٰبِيعَ
yanābīʿa
(as) springs
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
ثُمَّ
thumma
then
▶
يُخْرِجُ
yukh'riju
He produces
▶
بِهِۦ
bihi
with it
▶
زَرْعًۭا
zarʿan
crops
▶
مُّخْتَلِفًا
mukh'talifan
(of) different
▶
أَلْوَٰنُهُۥ
alwānuhu
colors
▶
ثُمَّ
thumma
then
▶
يَهِيجُ
yahīju
they wither
▶
فَتَرَىٰهُ
fatarāhu
and you see it
▶
مُصْفَرًّۭا
muṣ'farran
turn yellow
▶
ثُمَّ
thumma
then
▶
يَجْعَلُهُۥ
yajʿaluhu
He makes them
▶
حُطَـٰمًا ۚ
ḥuṭāman
debris
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ذَٰلِكَ
dhālika
that
▶
لَذِكْرَىٰ
ladhik'rā
surely, (is) a reminder
▶
لِأُو۟لِى
li-ulī
for those of understanding
▶
ٱلْأَلْبَـٰبِ
l-albābi
for those of understanding
Verse 22 - Surah Az-Zumar: 20 words
▶ Verse word by word
أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُۥ لِلْإِسْلَـٰمِ فَهُوَ عَلَىٰ نُورٍۢ مِّن رَّبِّهِۦ ۚ فَوَيْلٌۭ لِّلْقَـٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِ ۚ أُو۟لَـٰٓئِكَ فِى ضَلَـٰلٍۢ مُّبِينٍ
So is one whose breast Allah has expanded to [accept] Islam and he is upon a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allah. Those are in manifest error.
▶
أَفَمَن
afaman
So is (one for) whom
▶
شَرَحَ
sharaḥa
Allah has expanded
▶
ٱللَّهُ
l-lahu
Allah has expanded
▶
صَدْرَهُۥ
ṣadrahu
his breast
▶
لِلْإِسْلَـٰمِ
lil'is'lāmi
for Islam
▶
فَهُوَ
fahuwa
so he
▶
عَلَىٰ
ʿalā
(is) upon
▶
نُورٍۢ
nūrin
a light
▶
مِّن
min
from
▶
رَّبِّهِۦ ۚ
rabbihi
his Lord
▶
فَوَيْلٌۭ
fawaylun
So woe
▶
لِّلْقَـٰسِيَةِ
lil'qāsiyati
to (those are) hardened
▶
قُلُوبُهُم
qulūbuhum
their hearts
▶
مِّن
min
from
▶
ذِكْرِ
dhik'ri
(the) remembrance of Allah
▶
ٱللَّهِ ۚ
l-lahi
(the) remembrance of Allah
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
فِى
fī
(are) in
▶
ضَلَـٰلٍۢ
ḍalālin
error
▶
مُّبِينٍ
mubīnin
clear
Verse 23 - Surah Az-Zumar: 34 words
▶ Verse word by word
ٱللَّهُ نَزَّلَ أَحْسَنَ ٱلْحَدِيثِ كِتَـٰبًۭا مُّتَشَـٰبِهًۭا مَّثَانِىَ تَقْشَعِرُّ مِنْهُ جُلُودُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ ٱللَّهِ ۚ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ
Allah has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance of Allah. That is the guidance of Allah by which He guides whom He wills. And one whom Allah leaves astray - for him there is no guide.
▶
ٱللَّهُ
al-lahu
Allah
▶
نَزَّلَ
nazzala
has revealed
▶
أَحْسَنَ
aḥsana
(the) best
▶
ٱلْحَدِيثِ
l-ḥadīthi
(of) [the] statement
▶
كِتَـٰبًۭا
kitāban
a Book
▶
مُّتَشَـٰبِهًۭا
mutashābihan
(its parts) resembling each other
▶
مَّثَانِىَ
mathāniya
oft-repeated
▶
تَقْشَعِرُّ
taqshaʿirru
Shiver
▶
مِنْهُ
min'hu
from it
▶
جُلُودُ
julūdu
(the) skins
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
يَخْشَوْنَ
yakhshawna
fear
▶
رَبَّهُمْ
rabbahum
their Lord
▶
ثُمَّ
thumma
then
▶
تَلِينُ
talīnu
relax
▶
جُلُودُهُمْ
julūduhum
their skins
▶
وَقُلُوبُهُمْ
waqulūbuhum
and their hearts
▶
إِلَىٰ
ilā
at
▶
ذِكْرِ
dhik'ri
(the) remembrance
▶
ٱللَّهِ ۚ
l-lahi
(of) Allah
▶
ذَٰلِكَ
dhālika
That
▶
هُدَى
hudā
(is the) guidance
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
يَهْدِى
yahdī
He guides
▶
بِهِۦ
bihi
with it
▶
مَن
man
whom
▶
يَشَآءُ ۚ
yashāu
He wills
▶
وَمَن
waman
And whoever
▶
يُضْلِلِ
yuḍ'lili
Allah lets go astray
▶
ٱللَّهُ
l-lahu
Allah lets go astray
▶
فَمَا
famā
then not
▶
لَهُۥ
lahu
for him
▶
مِنْ
min
any
▶
هَادٍ
hādin
guide
Verse 24 - Surah Az-Zumar: 13 words
▶ Verse word by word
أَفَمَن يَتَّقِى بِوَجْهِهِۦ سُوٓءَ ٱلْعَذَابِ يَوْمَ ٱلْقِيَـٰمَةِ ۚ وَقِيلَ لِلظَّـٰلِمِينَ ذُوقُوا۟ مَا كُنتُمْ تَكْسِبُونَ
Then is he who will shield with his face the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn."
▶
أَفَمَن
afaman
Then (is) he who
▶
يَتَّقِى
yattaqī
will shield
▶
بِوَجْهِهِۦ
biwajhihi
with his face
▶
سُوٓءَ
sūa
(the) worst
▶
ٱلْعَذَابِ
l-ʿadhābi
punishment
▶
يَوْمَ
yawma
(on the) Day
▶
ٱلْقِيَـٰمَةِ ۚ
l-qiyāmati
(of) the Resurrection
▶
وَقِيلَ
waqīla
And it will be said
▶
لِلظَّـٰلِمِينَ
lilẓẓālimīna
to the wrongdoers
▶
ذُوقُوا۟
dhūqū
Taste
▶
مَا
mā
what
▶
كُنتُمْ
kuntum
you used to
▶
تَكْسِبُونَ
taksibūna
earn
Verse 25 - Surah Az-Zumar: 10 words
▶ Verse word by word
كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ
Those before them denied, and punishment came upon them from where they did not perceive.
▶
كَذَّبَ
kadhaba
Denied
▶
ٱلَّذِينَ
alladhīna
those who
▶
مِن
min
(were) before them
▶
قَبْلِهِمْ
qablihim
(were) before them
▶
فَأَتَىٰهُمُ
fa-atāhumu
so came upon them
▶
ٱلْعَذَابُ
l-ʿadhābu
the punishment
▶
مِنْ
min
from
▶
حَيْثُ
ḥaythu
where
▶
لَا
lā
not
▶
يَشْعُرُونَ
yashʿurūna
they perceive
Verse 26 - Surah Az-Zumar: 12 words
▶ Verse word by word
فَأَذَاقَهُمُ ٱللَّهُ ٱلْخِزْىَ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ
So Allah made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew.
▶
فَأَذَاقَهُمُ
fa-adhāqahumu
So Allah made them
▶
ٱللَّهُ
l-lahu
So Allah made them
▶
ٱلْخِزْىَ
l-khiz'ya
the disgrace
▶
فِى
fī
in
▶
ٱلْحَيَوٰةِ
l-ḥayati
the life
▶
ٱلدُّنْيَا ۖ
l-dun'yā
(of) the world
▶
وَلَعَذَابُ
walaʿadhābu
and certainly (the) punishment
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
(of) the Hereafter
▶
أَكْبَرُ ۚ
akbaru
(is) greater
▶
لَوْ
law
if
▶
كَانُوا۟
kānū
they
▶
يَعْلَمُونَ
yaʿlamūna
knew
Verse 27 - Surah Az-Zumar: 11 words
▶ Verse word by word
وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَـٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍۢ لَّعَلَّهُمْ يَتَذَكَّرُونَ
And We have certainly presented for the people in this Qur'an from every [kind of] example - that they might remember.
▶
وَلَقَدْ
walaqad
And indeed
▶
ضَرَبْنَا
ḍarabnā
We have set forth
▶
لِلنَّاسِ
lilnnāsi
for people
▶
فِى
fī
in
▶
هَـٰذَا
hādhā
this
▶
ٱلْقُرْءَانِ
l-qur'āni
Quran
▶
مِن
min
of
▶
كُلِّ
kulli
every
▶
مَثَلٍۢ
mathalin
example
▶
لَّعَلَّهُمْ
laʿallahum
so that they may
▶
يَتَذَكَّرُونَ
yatadhakkarūna
take heed
Verse 28 - Surah Az-Zumar: 7 words
▶ Verse word by word
قُرْءَانًا عَرَبِيًّا غَيْرَ ذِى عِوَجٍۢ لَّعَلَّهُمْ يَتَّقُونَ
[It is] an Arabic Qur'an, without any deviance that they might become righteous.
▶
قُرْءَانًا
qur'ānan
A Quran
▶
عَرَبِيًّا
ʿarabiyyan
(in) Arabic
▶
غَيْرَ
ghayra
without
▶
ذِى
dhī
any
▶
عِوَجٍۢ
ʿiwajin
crookedness
▶
لَّعَلَّهُمْ
laʿallahum
so that they may
▶
يَتَّقُونَ
yattaqūna
(become) righteous
Verse 29 - Surah Az-Zumar: 19 words
▶ Verse word by word
ضَرَبَ ٱللَّهُ مَثَلًۭا رَّجُلًۭا فِيهِ شُرَكَآءُ مُتَشَـٰكِسُونَ وَرَجُلًۭا سَلَمًۭا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
Allah presents an example: a slave owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allah! But most of them do not know.
▶
ضَرَبَ
ḍaraba
Allah sets forth
▶
ٱللَّهُ
l-lahu
Allah sets forth
▶
مَثَلًۭا
mathalan
an example
▶
رَّجُلًۭا
rajulan
a man
▶
فِيهِ
fīhi
about him
▶
شُرَكَآءُ
shurakāu
partners
▶
مُتَشَـٰكِسُونَ
mutashākisūna
quarreling
▶
وَرَجُلًۭا
warajulan
and a man
▶
سَلَمًۭا
salaman
(belonging) exclusively
▶
لِّرَجُلٍ
lirajulin
to one man
▶
هَلْ
hal
are
▶
يَسْتَوِيَانِ
yastawiyāni
they both equal
▶
مَثَلًا ۚ
mathalan
(in) comparison
▶
ٱلْحَمْدُ
l-ḥamdu
All praise
▶
لِلَّهِ ۚ
lillahi
(be) to Allah
▶
بَلْ
bal
Nay
▶
أَكْثَرُهُمْ
aktharuhum
most of them
▶
لَا
lā
(do) not
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 30 - Surah Az-Zumar: 4 words
▶ Verse word by word
إِنَّكَ مَيِّتٌۭ وَإِنَّهُم مَّيِّتُونَ
Indeed, you are to die, and indeed, they are to die.
▶
إِنَّكَ
innaka
Indeed, you
▶
مَيِّتٌۭ
mayyitun
will die
▶
وَإِنَّهُم
wa-innahum
and indeed, they
▶
مَّيِّتُونَ
mayyitūna
(will also) die
Verse 31 - Surah Az-Zumar: 7 words
▶ Verse word by word
ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَـٰمَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ
Then indeed you, on the Day of Resurrection, before your Lord, will dispute.
▶
ثُمَّ
thumma
Then
▶
إِنَّكُمْ
innakum
indeed you
▶
يَوْمَ
yawma
(on the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
عِندَ
ʿinda
before
▶
رَبِّكُمْ
rabbikum
your Lord
▶
تَخْتَصِمُونَ
takhtaṣimūna
will dispute
Verse 32 - Surah Az-Zumar: 15 words
▶ Verse word by word
۞ فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدْقِ إِذْ جَآءَهُۥٓ ۚ أَلَيْسَ فِى جَهَنَّمَ مَثْوًۭى لِّلْكَـٰفِرِينَ
So who is more unjust than one who lies about Allah and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers?
▶
۞ فَمَنْ
faman
Then who
▶
أَظْلَمُ
aẓlamu
(is) more unjust
▶
مِمَّن
mimman
than (one) who
▶
كَذَبَ
kadhaba
lies
▶
عَلَى
ʿalā
against
▶
ٱللَّهِ
l-lahi
Allah
▶
وَكَذَّبَ
wakadhaba
and denies
▶
بِٱلصِّدْقِ
bil-ṣid'qi
the truth
▶
إِذْ
idh
when
▶
جَآءَهُۥٓ ۚ
jāahu
it comes to him
▶
أَلَيْسَ
alaysa
Is (there) not
▶
فِى
fī
in
▶
جَهَنَّمَ
jahannama
Hell
▶
مَثْوًۭى
mathwan
an abode
▶
لِّلْكَـٰفِرِينَ
lil'kāfirīna
for the disbelievers
Verse 33 - Surah Az-Zumar: 8 words
▶ Verse word by word
وَٱلَّذِى جَآءَ بِٱلصِّدْقِ وَصَدَّقَ بِهِۦٓ ۙ أُو۟لَـٰٓئِكَ هُمُ ٱلْمُتَّقُونَ
And the one who has brought the truth and [they who] believed in it - those are the righteous.
▶
وَٱلَّذِى
wa-alladhī
And the one who
▶
جَآءَ
jāa
brought
▶
بِٱلصِّدْقِ
bil-ṣid'qi
the truth
▶
وَصَدَّقَ
waṣaddaqa
and believed
▶
بِهِۦٓ ۙ
bihi
in it
▶
أُو۟لَـٰٓئِكَ
ulāika
those
▶
هُمُ
humu
[they]
▶
ٱلْمُتَّقُونَ
l-mutaqūna
(are) the righteous
Verse 34 - Surah Az-Zumar: 8 words
▶ Verse word by word
لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ
They will have whatever they desire with their Lord. That is the reward of the doers of good -
▶
لَهُم
lahum
For them
▶
مَّا
mā
(is) what
▶
يَشَآءُونَ
yashāūna
they wish
▶
عِندَ
ʿinda
with
▶
رَبِّهِمْ ۚ
rabbihim
their Lord
▶
ذَٰلِكَ
dhālika
That
▶
جَزَآءُ
jazāu
(is the) reward
▶
ٱلْمُحْسِنِينَ
l-muḥ'sinīna
(of) the good-doers
Verse 35 - Surah Az-Zumar: 12 words
▶ Verse word by word
لِيُكَفِّرَ ٱللَّهُ عَنْهُمْ أَسْوَأَ ٱلَّذِى عَمِلُوا۟ وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ
That Allah may remove from them the worst of what they did and reward them their due for the best of what they used to do.
▶
لِيُكَفِّرَ
liyukaffira
That Allah will remove
▶
ٱللَّهُ
l-lahu
That Allah will remove
▶
عَنْهُمْ
ʿanhum
from them
▶
أَسْوَأَ
aswa-a
(the) worst
▶
ٱلَّذِى
alladhī
(of) what
▶
عَمِلُوا۟
ʿamilū
they did
▶
وَيَجْزِيَهُمْ
wayajziyahum
and reward them
▶
أَجْرَهُم
ajrahum
their due
▶
بِأَحْسَنِ
bi-aḥsani
for (the) best
▶
ٱلَّذِى
alladhī
(of) what
▶
كَانُوا۟
kānū
they used to
▶
يَعْمَلُونَ
yaʿmalūna
do
Verse 36 - Surah Az-Zumar: 15 words
▶ Verse word by word
أَلَيْسَ ٱللَّهُ بِكَافٍ عَبْدَهُۥ ۖ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍۢ
Is not Allah sufficient for His Servant [Prophet Muhammad]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allah leaves astray - for him there is no guide.
▶
أَلَيْسَ
alaysa
Is not
▶
ٱللَّهُ
l-lahu
Allah
▶
بِكَافٍ
bikāfin
sufficient
▶
عَبْدَهُۥ ۖ
ʿabdahu
(for) His slave
▶
وَيُخَوِّفُونَكَ
wayukhawwifūnaka
And they threaten you
▶
بِٱلَّذِينَ
bi-alladhīna
with those
▶
مِن
min
besides Him
▶
دُونِهِۦ ۚ
dūnihi
besides Him
▶
وَمَن
waman
And whoever
▶
يُضْلِلِ
yuḍ'lili
Allah lets go astray
▶
ٱللَّهُ
l-lahu
Allah lets go astray
▶
فَمَا
famā
then not
▶
لَهُۥ
lahu
for him
▶
مِنْ
min
any
▶
هَادٍۢ
hādin
guide
Verse 37 - Surah Az-Zumar: 12 words
▶ Verse word by word
وَمَن يَهْدِ ٱللَّهُ فَمَا لَهُۥ مِن مُّضِلٍّ ۗ أَلَيْسَ ٱللَّهُ بِعَزِيزٍۢ ذِى ٱنتِقَامٍۢ
And whoever Allah guides - for him there is no misleader. Is not Allah Exalted in Might and Owner of Retribution?
▶
وَمَن
waman
And whoever
▶
يَهْدِ
yahdi
Allah guides
▶
ٱللَّهُ
l-lahu
Allah guides
▶
فَمَا
famā
then not
▶
لَهُۥ
lahu
for him
▶
مِن
min
any
▶
مُّضِلٍّ ۗ
muḍillin
misleader
▶
أَلَيْسَ
alaysa
Is not
▶
ٱللَّهُ
l-lahu
Allah
▶
بِعَزِيزٍۢ
biʿazīzin
All-Mighty
▶
ذِى
dhī
All-Able of retribution
▶
ٱنتِقَامٍۢ
intiqāmin
All-Able of retribution
Verse 38 - Surah Az-Zumar: 36 words
▶ Verse word by word
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُ ۚ قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ إِنْ أَرَادَنِىَ ٱللَّهُ بِضُرٍّ هَلْ هُنَّ كَـٰشِفَـٰتُ ضُرِّهِۦٓ أَوْ أَرَادَنِى بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَـٰتُ رَحْمَتِهِۦ ۚ قُلْ حَسْبِىَ ٱللَّهُ ۖ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَ
And if you asked them, "Who created the heavens and the earth?" they would surely say, "Allah." Say, "Then have you considered what you invoke besides Allah? If Allah intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allah; upon Him [alone] rely the [wise] reliers."
▶
وَلَئِن
wala-in
And if
▶
سَأَلْتَهُم
sa-altahum
you ask them
▶
مَّنْ
man
who
▶
خَلَقَ
khalaqa
created
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضَ
wal-arḍa
and the earth
▶
لَيَقُولُنَّ
layaqūlunna
Surely, they will say
▶
ٱللَّهُ ۚ
l-lahu
Allah
▶
قُلْ
qul
Say
▶
أَفَرَءَيْتُم
afara-aytum
Then do you see
▶
مَّا
mā
what
▶
تَدْعُونَ
tadʿūna
you invoke
▶
مِن
min
besides
▶
دُونِ
dūni
besides
▶
ٱللَّهِ
l-lahi
Allah
▶
إِنْ
in
if
▶
أَرَادَنِىَ
arādaniya
Allah intended for me
▶
ٱللَّهُ
l-lahu
Allah intended for me
▶
بِضُرٍّ
biḍurrin
harm
▶
هَلْ
hal
are
▶
هُنَّ
hunna
they
▶
كَـٰشِفَـٰتُ
kāshifātu
removers
▶
ضُرِّهِۦٓ
ḍurrihi
(of) harm (from) Him
▶
أَوْ
aw
or
▶
أَرَادَنِى
arādanī
if He intended for me
▶
بِرَحْمَةٍ
biraḥmatin
mercy
▶
هَلْ
hal
are
▶
هُنَّ
hunna
they
▶
مُمْسِكَـٰتُ
mum'sikātu
withholders
▶
رَحْمَتِهِۦ ۚ
raḥmatihi
(of) His mercy
▶
قُلْ
qul
Say
▶
حَسْبِىَ
ḥasbiya
Sufficient (is) Allah for me
▶
ٱللَّهُ ۖ
l-lahu
Sufficient (is) Allah for me
▶
عَلَيْهِ
ʿalayhi
upon Him
▶
يَتَوَكَّلُ
yatawakkalu
put trust
▶
ٱلْمُتَوَكِّلُونَ
l-mutawakilūna
those who trust
Verse 39 - Surah Az-Zumar: 9 words
▶ Verse word by word
قُلْ يَـٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَـٰمِلٌۭ ۖ فَسَوْفَ تَعْلَمُونَ
Say, "O my people, work according to your position, [for] indeed, I am working; and you are going to know
▶
قُلْ
qul
Say
▶
يَـٰقَوْمِ
yāqawmi
O my people
▶
ٱعْمَلُوا۟
iʿ'malū
Work
▶
عَلَىٰ
ʿalā
(according) to
▶
مَكَانَتِكُمْ
makānatikum
your position
▶
إِنِّى
innī
indeed, I am
▶
عَـٰمِلٌۭ ۖ
ʿāmilun
working
▶
فَسَوْفَ
fasawfa
then soon
▶
تَعْلَمُونَ
taʿlamūna
you will know
Verse 40 - Surah Az-Zumar: 8 words
▶ Verse word by word
مَن يَأْتِيهِ عَذَابٌۭ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌۭ مُّقِيمٌ
To whom will come a torment disgracing him and on whom will descend an enduring punishment."
▶
مَن
man
(Upon) whom
▶
يَأْتِيهِ
yatīhi
will come
▶
عَذَابٌۭ
ʿadhābun
a punishment
▶
يُخْزِيهِ
yukh'zīhi
disgracing him
▶
وَيَحِلُّ
wayaḥillu
and descends
▶
عَلَيْهِ
ʿalayhi
on him
▶
عَذَابٌۭ
ʿadhābun
a punishment
▶
مُّقِيمٌ
muqīmun
everlasting
Verse 41 - Surah Az-Zumar: 18 words
▶ Verse word by word
إِنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَـٰبَ لِلنَّاسِ بِٱلْحَقِّ ۖ فَمَنِ ٱهْتَدَىٰ فَلِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ
Indeed, We sent down to you the Book for the people in truth. So whoever is guided - it is for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager over them.
▶
إِنَّآ
innā
Indeed We
▶
أَنزَلْنَا
anzalnā
We revealed
▶
عَلَيْكَ
ʿalayka
to you
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
لِلنَّاسِ
lilnnāsi
for [the] mankind
▶
بِٱلْحَقِّ ۖ
bil-ḥaqi
in truth
▶
فَمَنِ
famani
So whoever
▶
ٱهْتَدَىٰ
ih'tadā
accepts guidance
▶
فَلِنَفْسِهِۦ ۖ
falinafsihi
then (it is) for his soul
▶
وَمَن
waman
and whoever
▶
ضَلَّ
ḍalla
goes astray
▶
فَإِنَّمَا
fa-innamā
then only
▶
يَضِلُّ
yaḍillu
he strays
▶
عَلَيْهَا ۖ
ʿalayhā
against his (soul)
▶
وَمَآ
wamā
And not
▶
أَنتَ
anta
you
▶
عَلَيْهِم
ʿalayhim
(are) over them
▶
بِوَكِيلٍ
biwakīlin
a manager
Verse 42 - Surah Az-Zumar: 26 words
▶ Verse word by word
ٱللَّهُ يَتَوَفَّى ٱلْأَنفُسَ حِينَ مَوْتِهَا وَٱلَّتِى لَمْ تَمُتْ فِى مَنَامِهَا ۖ فَيُمْسِكُ ٱلَّتِى قَضَىٰ عَلَيْهَا ٱلْمَوْتَ وَيُرْسِلُ ٱلْأُخْرَىٰٓ إِلَىٰٓ أَجَلٍۢ مُّسَمًّى ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يَتَفَكَّرُونَ
Allah takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.
▶
ٱللَّهُ
al-lahu
Allah
▶
يَتَوَفَّى
yatawaffā
takes
▶
ٱلْأَنفُسَ
l-anfusa
the souls
▶
حِينَ
ḥīna
(at the) time
▶
مَوْتِهَا
mawtihā
(of) their death
▶
وَٱلَّتِى
wa-allatī
and the one who
▶
لَمْ
lam
(does) not
▶
تَمُتْ
tamut
die
▶
فِى
fī
in
▶
مَنَامِهَا ۖ
manāmihā
their sleep
▶
فَيُمْسِكُ
fayum'siku
Then He keeps
▶
ٱلَّتِى
allatī
the one whom
▶
قَضَىٰ
qaḍā
He has decreed
▶
عَلَيْهَا
ʿalayhā
for them
▶
ٱلْمَوْتَ
l-mawta
the death
▶
وَيُرْسِلُ
wayur'silu
and sends
▶
ٱلْأُخْرَىٰٓ
l-ukh'rā
the others
▶
إِلَىٰٓ
ilā
for
▶
أَجَلٍۢ
ajalin
a term
▶
مُّسَمًّى ۚ
musamman
specified
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ذَٰلِكَ
dhālika
that
▶
لَـَٔايَـٰتٍۢ
laāyātin
surely (are) signs
▶
لِّقَوْمٍۢ
liqawmin
for a people
▶
يَتَفَكَّرُونَ
yatafakkarūna
who ponder
Verse 43 - Surah Az-Zumar: 14 words
▶ Verse word by word
أَمِ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ شُفَعَآءَ ۚ قُلْ أَوَلَوْ كَانُوا۟ لَا يَمْلِكُونَ شَيْـًۭٔا وَلَا يَعْقِلُونَ
Or have they taken other than Allah as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"
▶
أَمِ
ami
Or
▶
ٱتَّخَذُوا۟
ittakhadhū
have they taken
▶
مِن
min
besides
▶
دُونِ
dūni
besides
▶
ٱللَّهِ
l-lahi
Allah
▶
شُفَعَآءَ ۚ
shufaʿāa
intercessors
▶
قُلْ
qul
Say
▶
أَوَلَوْ
awalaw
Even though
▶
كَانُوا۟
kānū
they were
▶
لَا
lā
not
▶
يَمْلِكُونَ
yamlikūna
possessing
▶
شَيْـًۭٔا
shayan
anything
▶
وَلَا
walā
and not
▶
يَعْقِلُونَ
yaʿqilūna
they understand
Verse 44 - Surah Az-Zumar: 11 words
▶ Verse word by word
قُل لِّلَّهِ ٱلشَّفَـٰعَةُ جَمِيعًۭا ۖ لَّهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ ثُمَّ إِلَيْهِ تُرْجَعُونَ
Say, "To Allah belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."
▶
قُل
qul
Say
▶
لِّلَّهِ
lillahi
To Allah (belongs)
▶
ٱلشَّفَـٰعَةُ
l-shafāʿatu
the intercession
▶
جَمِيعًۭا ۖ
jamīʿan
all
▶
لَّهُۥ
lahu
For Him
▶
مُلْكُ
mul'ku
(is the) dominion
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ ۖ
wal-arḍi
and the earth
▶
ثُمَّ
thumma
Then
▶
إِلَيْهِ
ilayhi
to Him
▶
تُرْجَعُونَ
tur'jaʿūna
you will be returned
Verse 45 - Surah Az-Zumar: 18 words
▶ Verse word by word
وَإِذَا ذُكِرَ ٱللَّهُ وَحْدَهُ ٱشْمَأَزَّتْ قُلُوبُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ ۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن دُونِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ
And when Allah is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.
▶
وَإِذَا
wa-idhā
And when
▶
ذُكِرَ
dhukira
Allah is mentioned
▶
ٱللَّهُ
l-lahu
Allah is mentioned
▶
وَحْدَهُ
waḥdahu
Alone
▶
ٱشْمَأَزَّتْ
ish'ma-azzat
shrink with aversion
▶
قُلُوبُ
qulūbu
(the) hearts
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
لَا
lā
(do) not
▶
يُؤْمِنُونَ
yu'minūna
believe
▶
بِٱلْـَٔاخِرَةِ ۖ
bil-ākhirati
in the Hereafter
▶
وَإِذَا
wa-idhā
and when
▶
ذُكِرَ
dhukira
are mentioned
▶
ٱلَّذِينَ
alladhīna
those
▶
مِن
min
besides Him
▶
دُونِهِۦٓ
dūnihi
besides Him
▶
إِذَا
idhā
behold
▶
هُمْ
hum
They
▶
يَسْتَبْشِرُونَ
yastabshirūna
rejoice
Verse 46 - Surah Az-Zumar: 17 words
▶ Verse word by word
قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ عَـٰلِمَ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِى مَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
Say, "O Allah, Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ."
▶
قُلِ
quli
Say
▶
ٱللَّهُمَّ
l-lahuma
O Allah
▶
فَاطِرَ
fāṭira
Creator
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
عَـٰلِمَ
ʿālima
Knower
▶
ٱلْغَيْبِ
l-ghaybi
(of) the unseen
▶
وَٱلشَّهَـٰدَةِ
wal-shahādati
and the witnessed
▶
أَنتَ
anta
You
▶
تَحْكُمُ
taḥkumu
will judge
▶
بَيْنَ
bayna
between
▶
عِبَادِكَ
ʿibādika
Your slaves
▶
فِى
fī
in
▶
مَا
mā
what
▶
كَانُوا۟
kānū
they used to
▶
فِيهِ
fīhi
therein
▶
يَخْتَلِفُونَ
yakhtalifūna
differ
Verse 47 - Surah Az-Zumar: 25 words
▶ Verse word by word
وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا۟ مَا فِى ٱلْأَرْضِ جَمِيعًۭا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦ مِن سُوٓءِ ٱلْعَذَابِ يَوْمَ ٱلْقِيَـٰمَةِ ۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمْ يَكُونُوا۟ يَحْتَسِبُونَ
And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allah that which they had not taken into account.
▶
وَلَوْ
walaw
And if
▶
أَنَّ
anna
And if
▶
لِلَّذِينَ
lilladhīna
those who
▶
ظَلَمُوا۟
ẓalamū
did wrong
▶
مَا
mā
(had) whatever
▶
فِى
fī
(is) in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
جَمِيعًۭا
jamīʿan
all
▶
وَمِثْلَهُۥ
wamith'lahu
and (the) like of it
▶
مَعَهُۥ
maʿahu
with it
▶
لَٱفْتَدَوْا۟
la-if'tadaw
they would ransom
▶
بِهِۦ
bihi
with it
▶
مِن
min
from
▶
سُوٓءِ
sūi
(the) evil
▶
ٱلْعَذَابِ
l-ʿadhābi
(of) the punishment
▶
يَوْمَ
yawma
(on the) Day
▶
ٱلْقِيَـٰمَةِ ۚ
l-qiyāmati
(of) the Resurrection
▶
وَبَدَا
wabadā
And (will) appear
▶
لَهُم
lahum
to them
▶
مِّنَ
mina
from
▶
ٱللَّهِ
l-lahi
Allah
▶
مَا
mā
what
▶
لَمْ
lam
not
▶
يَكُونُوا۟
yakūnū
they had
▶
يَحْتَسِبُونَ
yaḥtasibūna
taken into account
Verse 48 - Surah Az-Zumar: 11 words
▶ Verse word by word
وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule.
▶
وَبَدَا
wabadā
And will become apparent
▶
لَهُمْ
lahum
to them
▶
سَيِّـَٔاتُ
sayyiātu
(the) evils
▶
مَا
mā
(of) what
▶
كَسَبُوا۟
kasabū
they earned
▶
وَحَاقَ
waḥāqa
and will surround
▶
بِهِم
bihim
them
▶
مَّا
mā
what
▶
كَانُوا۟
kānū
they used to
▶
بِهِۦ
bihi
[in it]
▶
يَسْتَهْزِءُونَ
yastahziūna
mock
Verse 49 - Surah Az-Zumar: 22 words
▶ Verse word by word
فَإِذَا مَسَّ ٱلْإِنسَـٰنَ ضُرٌّۭ دَعَانَا ثُمَّ إِذَا خَوَّلْنَـٰهُ نِعْمَةًۭ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍۭ ۚ بَلْ هِىَ فِتْنَةٌۭ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.
▶
فَإِذَا
fa-idhā
So when
▶
مَسَّ
massa
touches
▶
ٱلْإِنسَـٰنَ
l-insāna
[the] man
▶
ضُرٌّۭ
ḍurrun
adversity
▶
دَعَانَا
daʿānā
he calls upon Us
▶
ثُمَّ
thumma
then
▶
إِذَا
idhā
when
▶
خَوَّلْنَـٰهُ
khawwalnāhu
We bestow (on) him
▶
نِعْمَةًۭ
niʿ'matan
a favor
▶
مِّنَّا
minnā
from Us
▶
قَالَ
qāla
he says
▶
إِنَّمَآ
innamā
Only
▶
أُوتِيتُهُۥ
ūtītuhu
I have been given it
▶
عَلَىٰ
ʿalā
for
▶
عِلْمٍۭ ۚ
ʿil'min
knowledge
▶
بَلْ
bal
Nay
▶
هِىَ
hiya
it
▶
فِتْنَةٌۭ
fit'natun
(is) a trial
▶
وَلَـٰكِنَّ
walākinna
but
▶
أَكْثَرَهُمْ
aktharahum
most of them
▶
لَا
lā
(do) not
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 50 - Surah Az-Zumar: 11 words
▶ Verse word by word
قَدْ قَالَهَا ٱلَّذِينَ مِن قَبْلِهِمْ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ
Those before them had already said it, but they were not availed by what they used to earn.
▶
قَدْ
qad
Indeed
▶
قَالَهَا
qālahā
said it
▶
ٱلَّذِينَ
alladhīna
those
▶
مِن
min
before them
▶
قَبْلِهِمْ
qablihim
before them
▶
فَمَآ
famā
but (did) not
▶
أَغْنَىٰ
aghnā
avail
▶
عَنْهُم
ʿanhum
them
▶
مَّا
mā
what
▶
كَانُوا۟
kānū
they used to
▶
يَكْسِبُونَ
yaksibūna
earn
Verse 51 - Surah Az-Zumar: 15 words
▶ Verse word by word
فَأَصَابَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ ۚ وَٱلَّذِينَ ظَلَمُوا۟ مِنْ هَـٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَمَا هُم بِمُعْجِزِينَ
And the evil consequences of what they earned struck them. And those who have wronged of these [people] will be afflicted by the evil consequences of what they earned; and they will not cause failure.
▶
فَأَصَابَهُمْ
fa-aṣābahum
Then struck them
▶
سَيِّـَٔاتُ
sayyiātu
(the) evils
▶
مَا
mā
(of) what
▶
كَسَبُوا۟ ۚ
kasabū
they earned
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
ظَلَمُوا۟
ẓalamū
have wronged
▶
مِنْ
min
of
▶
هَـٰٓؤُلَآءِ
hāulāi
these
▶
سَيُصِيبُهُمْ
sayuṣībuhum
will strike them
▶
سَيِّـَٔاتُ
sayyiātu
(the) evils
▶
مَا
mā
(of) what
▶
كَسَبُوا۟
kasabū
they earned
▶
وَمَا
wamā
and not
▶
هُم
hum
they
▶
بِمُعْجِزِينَ
bimuʿ'jizīna
will be able to escape
Verse 52 - Surah Az-Zumar: 15 words
▶ Verse word by word
أَوَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ
Do they not know that Allah extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.
▶
أَوَلَمْ
awalam
Do not
▶
يَعْلَمُوٓا۟
yaʿlamū
they know
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
يَبْسُطُ
yabsuṭu
extends
▶
ٱلرِّزْقَ
l-riz'qa
the provision
▶
لِمَن
liman
for whom
▶
يَشَآءُ
yashāu
He wills
▶
وَيَقْدِرُ ۚ
wayaqdiru
and restricts
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ذَٰلِكَ
dhālika
that
▶
لَـَٔايَـٰتٍۢ
laāyātin
surely (are) signs
▶
لِّقَوْمٍۢ
liqawmin
for a people
▶
يُؤْمِنُونَ
yu'minūna
who believe
Verse 53 - Surah Az-Zumar: 20 words
▶ Verse word by word
۞ قُلْ يَـٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِ ۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًا ۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."
▶
۞ قُلْ
qul
Say
▶
يَـٰعِبَادِىَ
yāʿibādiya
O My slaves
▶
ٱلَّذِينَ
alladhīna
Those who
▶
أَسْرَفُوا۟
asrafū
have transgressed
▶
عَلَىٰٓ
ʿalā
against
▶
أَنفُسِهِمْ
anfusihim
themselves
▶
لَا
lā
(do) not
▶
تَقْنَطُوا۟
taqnaṭū
despair
▶
مِن
min
of
▶
رَّحْمَةِ
raḥmati
(the) Mercy
▶
ٱللَّهِ ۚ
l-lahi
(of) Allah
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يَغْفِرُ
yaghfiru
forgives
▶
ٱلذُّنُوبَ
l-dhunūba
the sins
▶
جَمِيعًا ۚ
jamīʿan
all
▶
إِنَّهُۥ
innahu
Indeed He
▶
هُوَ
huwa
He
▶
ٱلْغَفُورُ
l-ghafūru
(is) the Oft-Forgiving
▶
ٱلرَّحِيمُ
l-raḥīmu
the Most Merciful
Verse 54 - Surah Az-Zumar: 13 words
▶ Verse word by word
وَأَنِيبُوٓا۟ إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا۟ لَهُۥ مِن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَ
And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.
▶
وَأَنِيبُوٓا۟
wa-anībū
And turn
▶
إِلَىٰ
ilā
to
▶
رَبِّكُمْ
rabbikum
your Lord
▶
وَأَسْلِمُوا۟
wa-aslimū
and submit
▶
لَهُۥ
lahu
to Him
▶
مِن
min
before
▶
قَبْلِ
qabli
before
▶
أَن
an
[that]
▶
يَأْتِيَكُمُ
yatiyakumu
comes to you
▶
ٱلْعَذَابُ
l-ʿadhābu
the punishment
▶
ثُمَّ
thumma
then
▶
لَا
lā
not
▶
تُنصَرُونَ
tunṣarūna
you will be helped
Verse 55 - Surah Az-Zumar: 16 words
▶ Verse word by word
وَٱتَّبِعُوٓا۟ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ بَغْتَةًۭ وَأَنتُمْ لَا تَشْعُرُونَ
And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,
▶
وَٱتَّبِعُوٓا۟
wa-ittabiʿū
And follow
▶
أَحْسَنَ
aḥsana
(the) best
▶
مَآ
mā
(of) what
▶
أُنزِلَ
unzila
is revealed
▶
إِلَيْكُم
ilaykum
to you
▶
مِّن
min
from
▶
رَّبِّكُم
rabbikum
your Lord
▶
مِّن
min
before
▶
قَبْلِ
qabli
before
▶
أَن
an
[that]
▶
يَأْتِيَكُمُ
yatiyakumu
comes to you
▶
ٱلْعَذَابُ
l-ʿadhābu
the punishment
▶
بَغْتَةًۭ
baghtatan
suddenly
▶
وَأَنتُمْ
wa-antum
while you
▶
لَا
lā
(do) not
▶
تَشْعُرُونَ
tashʿurūna
perceive
Verse 56 - Surah Az-Zumar: 14 words
▶ Verse word by word
أَن تَقُولَ نَفْسٌۭ يَـٰحَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِى جَنۢبِ ٱللَّهِ وَإِن كُنتُ لَمِنَ ٱلسَّـٰخِرِينَ
Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."
▶
أَن
an
Lest
▶
تَقُولَ
taqūla
should say
▶
نَفْسٌۭ
nafsun
a soul
▶
يَـٰحَسْرَتَىٰ
yāḥasratā
Oh! My regret
▶
عَلَىٰ
ʿalā
over
▶
مَا
mā
what
▶
فَرَّطتُ
farraṭtu
I neglected
▶
فِى
fī
in
▶
جَنۢبِ
janbi
regard (to)
▶
ٱللَّهِ
l-lahi
Allah
▶
وَإِن
wa-in
and that
▶
كُنتُ
kuntu
I was
▶
لَمِنَ
lamina
surely, among
▶
ٱلسَّـٰخِرِينَ
l-sākhirīna
the mockers
Verse 57 - Surah Az-Zumar: 9 words
▶ Verse word by word
أَوْ تَقُولَ لَوْ أَنَّ ٱللَّهَ هَدَىٰنِى لَكُنتُ مِنَ ٱلْمُتَّقِينَ
Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."
▶
أَوْ
aw
Or
▶
تَقُولَ
taqūla
it should say
▶
لَوْ
law
If that
▶
أَنَّ
anna
If that
▶
ٱللَّهَ
l-laha
Allah
▶
هَدَىٰنِى
hadānī
(had) guided me
▶
لَكُنتُ
lakuntu
surely, I (would) have been
▶
مِنَ
mina
among
▶
ٱلْمُتَّقِينَ
l-mutaqīna
the righteous
Verse 58 - Surah Az-Zumar: 12 words
▶ Verse word by word
أَوْ تَقُولَ حِينَ تَرَى ٱلْعَذَابَ لَوْ أَنَّ لِى كَرَّةًۭ فَأَكُونَ مِنَ ٱلْمُحْسِنِينَ
Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."
▶
أَوْ
aw
Or
▶
تَقُولَ
taqūla
it should say
▶
حِينَ
ḥīna
when
▶
تَرَى
tarā
it sees
▶
ٱلْعَذَابَ
l-ʿadhāba
the punishment
▶
لَوْ
law
If
▶
أَنَّ
anna
only
▶
لِى
lī
for me
▶
كَرَّةًۭ
karratan
another chance
▶
فَأَكُونَ
fa-akūna
then I could be
▶
مِنَ
mina
among
▶
ٱلْمُحْسِنِينَ
l-muḥ'sinīna
the good-doers
Verse 59 - Surah Az-Zumar: 10 words
▶ Verse word by word
بَلَىٰ قَدْ جَآءَتْكَ ءَايَـٰتِى فَكَذَّبْتَ بِهَا وَٱسْتَكْبَرْتَ وَكُنتَ مِنَ ٱلْكَـٰفِرِينَ
But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.
▶
بَلَىٰ
balā
Yes
▶
قَدْ
qad
verily
▶
جَآءَتْكَ
jāatka
came to you
▶
ءَايَـٰتِى
āyātī
My Verses
▶
فَكَذَّبْتَ
fakadhabta
but you denied
▶
بِهَا
bihā
them
▶
وَٱسْتَكْبَرْتَ
wa-is'takbarta
and were arrogant
▶
وَكُنتَ
wakunta
and you were
▶
مِنَ
mina
among
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
Verse 60 - Surah Az-Zumar: 14 words
▶ Verse word by word
وَيَوْمَ ٱلْقِيَـٰمَةِ تَرَى ٱلَّذِينَ كَذَبُوا۟ عَلَى ٱللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ ۚ أَلَيْسَ فِى جَهَنَّمَ مَثْوًۭى لِّلْمُتَكَبِّرِينَ
And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?
▶
وَيَوْمَ
wayawma
And (on the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
تَرَى
tarā
you will see
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَذَبُوا۟
kadhabū
lied
▶
عَلَى
ʿalā
about
▶
ٱللَّهِ
l-lahi
Allah
▶
وُجُوهُهُم
wujūhuhum
their faces
▶
مُّسْوَدَّةٌ ۚ
mus'waddatun
(will be) blackened
▶
أَلَيْسَ
alaysa
Is (there) not
▶
فِى
fī
in
▶
جَهَنَّمَ
jahannama
Hell
▶
مَثْوًۭى
mathwan
an abode
▶
لِّلْمُتَكَبِّرِينَ
lil'mutakabbirīna
for the arrogant
Verse 61 - Surah Az-Zumar: 11 words
▶ Verse word by word
وَيُنَجِّى ٱللَّهُ ٱلَّذِينَ ٱتَّقَوْا۟ بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ ٱلسُّوٓءُ وَلَا هُمْ يَحْزَنُونَ
And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.
▶
وَيُنَجِّى
wayunajjī
And Allah will deliver
▶
ٱللَّهُ
l-lahu
And Allah will deliver
▶
ٱلَّذِينَ
alladhīna
those who
▶
ٱتَّقَوْا۟
ittaqaw
feared (Him)
▶
بِمَفَازَتِهِمْ
bimafāzatihim
to their place of salvation
▶
لَا
lā
not
▶
يَمَسُّهُمُ
yamassuhumu
will touch them
▶
ٱلسُّوٓءُ
l-sūu
the evil
▶
وَلَا
walā
and not
▶
هُمْ
hum
they
▶
يَحْزَنُونَ
yaḥzanūna
will grieve
Verse 62 - Surah Az-Zumar: 9 words
▶ Verse word by word
ٱللَّهُ خَـٰلِقُ كُلِّ شَىْءٍۢ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ وَكِيلٌۭ
Allah is the Creator of all things, and He is, over all things, Disposer of affairs.
▶
ٱللَّهُ
al-lahu
Allah
▶
خَـٰلِقُ
khāliqu
(is the) Creator
▶
كُلِّ
kulli
(of) all
▶
شَىْءٍۢ ۖ
shayin
things
▶
وَهُوَ
wahuwa
and He
▶
عَلَىٰ
ʿalā
(is) over
▶
كُلِّ
kulli
all
▶
شَىْءٍۢ
shayin
things
▶
وَكِيلٌۭ
wakīlun
a Guardian
Verse 63 - Surah Az-Zumar: 11 words
▶ Verse word by word
لَّهُۥ مَقَالِيدُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَـٰتِ ٱللَّهِ أُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ
To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allah - it is those who are the losers.
▶
لَّهُۥ
lahu
For Him
▶
مَقَالِيدُ
maqālīdu
(are the) keys
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ ۗ
wal-arḍi
and the earth
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
كَفَرُوا۟
kafarū
disbelieve
▶
بِـَٔايَـٰتِ
biāyāti
in (the) Verses
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
أُو۟لَـٰٓئِكَ
ulāika
those
▶
هُمُ
humu
they
▶
ٱلْخَـٰسِرُونَ
l-khāsirūna
(are) the losers
Verse 64 - Surah Az-Zumar: 7 words
▶ Verse word by word
قُلْ أَفَغَيْرَ ٱللَّهِ تَأْمُرُوٓنِّىٓ أَعْبُدُ أَيُّهَا ٱلْجَـٰهِلُونَ
Say, [O Muhammad], "Is it other than Allah that you order me to worship, O ignorant ones?"
▶
قُلْ
qul
Say
▶
أَفَغَيْرَ
afaghayra
Is (it) other than
▶
ٱللَّهِ
l-lahi
Allah
▶
تَأْمُرُوٓنِّىٓ
tamurūnnī
you order me
▶
أَعْبُدُ
aʿbudu
(to) worship
▶
أَيُّهَا
ayyuhā
O
▶
ٱلْجَـٰهِلُونَ
l-jāhilūna
ignorant ones
Verse 65 - Surah Az-Zumar: 14 words
▶ Verse word by word
وَلَقَدْ أُوحِىَ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلْخَـٰسِرِينَ
And it was already revealed to you and to those before you that if you should associate [anything] with Allah, your work would surely become worthless, and you would surely be among the losers."
▶
وَلَقَدْ
walaqad
And verily
▶
أُوحِىَ
ūḥiya
it has been revealed
▶
إِلَيْكَ
ilayka
to you
▶
وَإِلَى
wa-ilā
and to
▶
ٱلَّذِينَ
alladhīna
those who
▶
مِن
min
(were) before you
▶
قَبْلِكَ
qablika
(were) before you
▶
لَئِنْ
la-in
if
▶
أَشْرَكْتَ
ashrakta
you associate (with Allah)
▶
لَيَحْبَطَنَّ
layaḥbaṭanna
surely, will become worthless
▶
عَمَلُكَ
ʿamaluka
your deeds
▶
وَلَتَكُونَنَّ
walatakūnanna
and you will surely be
▶
مِنَ
mina
among
▶
ٱلْخَـٰسِرِينَ
l-khāsirīna
the losers
Verse 66 - Surah Az-Zumar: 6 words
▶ Verse word by word
بَلِ ٱللَّهَ فَٱعْبُدْ وَكُن مِّنَ ٱلشَّـٰكِرِينَ
Rather, worship [only] Allah and be among the grateful.
▶
بَلِ
bali
Nay
▶
ٱللَّهَ
l-laha
But worship Allah
▶
فَٱعْبُدْ
fa-uʿ'bud
But worship Allah
▶
وَكُن
wakun
and be
▶
مِّنَ
mina
among
▶
ٱلشَّـٰكِرِينَ
l-shākirīna
the thankful ones
Verse 67 - Surah Az-Zumar: 17 words
▶ Verse word by word
وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعًۭا قَبْضَتُهُۥ يَوْمَ ٱلْقِيَـٰمَةِ وَٱلسَّمَـٰوَٰتُ مَطْوِيَّـٰتٌۢ بِيَمِينِهِۦ ۚ سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يُشْرِكُونَ
They have not appraised Allah with true appraisal, while the earth entirely will be [within] His grip on the Day of Resurrection, and the heavens will be folded in His right hand. Exalted is He and high above what they associate with Him.
▶
وَمَا
wamā
And not
▶
قَدَرُوا۟
qadarū
they appraised
▶
ٱللَّهَ
l-laha
Allah
▶
حَقَّ
ḥaqqa
(with) true
▶
قَدْرِهِۦ
qadrihi
appraisal
▶
وَٱلْأَرْضُ
wal-arḍu
while the earth
▶
جَمِيعًۭا
jamīʿan
entirely
▶
قَبْضَتُهُۥ
qabḍatuhu
(will be) in His Grip
▶
يَوْمَ
yawma
(on the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
وَٱلسَّمَـٰوَٰتُ
wal-samāwātu
and the heavens
▶
مَطْوِيَّـٰتٌۢ
maṭwiyyātun
(will be) folded
▶
بِيَمِينِهِۦ ۚ
biyamīnihi
in His Right Hand
▶
سُبْحَـٰنَهُۥ
sub'ḥānahu
Glory be to Him
▶
وَتَعَـٰلَىٰ
wataʿālā
And High is He
▶
عَمَّا
ʿammā
above what
▶
يُشْرِكُونَ
yush'rikūna
they associate (with Him)
Verse 68 - Surah Az-Zumar: 22 words
▶ Verse word by word
وَنُفِخَ فِى ٱلصُّورِ فَصَعِقَ مَن فِى ٱلسَّمَـٰوَٰتِ وَمَن فِى ٱلْأَرْضِ إِلَّا مَن شَآءَ ٱللَّهُ ۖ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌۭ يَنظُرُونَ
And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on.
▶
وَنُفِخَ
wanufikha
And (will) be blown
▶
فِى
fī
[in]
▶
ٱلصُّورِ
l-ṣūri
the trumpet
▶
فَصَعِقَ
faṣaʿiqa
then (will) fall dead
▶
مَن
man
whoever
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَمَن
waman
and whoever
▶
فِى
fī
(is) on
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
إِلَّا
illā
except
▶
مَن
man
whom
▶
شَآءَ
shāa
Allah wills
▶
ٱللَّهُ ۖ
l-lahu
Allah wills
▶
ثُمَّ
thumma
Then
▶
نُفِخَ
nufikha
(it will) be blown
▶
فِيهِ
fīhi
[in it]
▶
أُخْرَىٰ
ukh'rā
a second time
▶
فَإِذَا
fa-idhā
and behold
▶
هُمْ
hum
They
▶
قِيَامٌۭ
qiyāmun
(will be) standing
▶
يَنظُرُونَ
yanẓurūna
waiting
Verse 69 - Surah Az-Zumar: 15 words
▶ Verse word by word
وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَـٰبُ وَجِا۟ىٓءَ بِٱلنَّبِيِّـۧنَ وَٱلشُّهَدَآءِ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ
And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged.
▶
وَأَشْرَقَتِ
wa-ashraqati
And (will) shine
▶
ٱلْأَرْضُ
l-arḍu
the earth
▶
بِنُورِ
binūri
with (the) light
▶
رَبِّهَا
rabbihā
(of) its Lord
▶
وَوُضِعَ
wawuḍiʿa
and (will) be placed
▶
ٱلْكِتَـٰبُ
l-kitābu
the Record
▶
وَجِا۟ىٓءَ
wajīa
and (will) be brought
▶
بِٱلنَّبِيِّـۧنَ
bil-nabiyīna
the Prophets
▶
وَٱلشُّهَدَآءِ
wal-shuhadāi
and the witnesses
▶
وَقُضِىَ
waquḍiya
and it (will) be judged
▶
بَيْنَهُم
baynahum
between them
▶
بِٱلْحَقِّ
bil-ḥaqi
in truth
▶
وَهُمْ
wahum
and they
▶
لَا
lā
will not be wronged
▶
يُظْلَمُونَ
yuẓ'lamūna
will not be wronged
Verse 70 - Surah Az-Zumar: 9 words
▶ Verse word by word
وَوُفِّيَتْ كُلُّ نَفْسٍۢ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ
And every soul will be fully compensated [for] what it did; and He is most knowing of what they do.
▶
وَوُفِّيَتْ
wawuffiyat
And (will) be paid in full
▶
كُلُّ
kullu
every
▶
نَفْسٍۢ
nafsin
soul
▶
مَّا
mā
what
▶
عَمِلَتْ
ʿamilat
it did
▶
وَهُوَ
wahuwa
and He
▶
أَعْلَمُ
aʿlamu
(is the) Best-Knower
▶
بِمَا
bimā
of what
▶
يَفْعَلُونَ
yafʿalūna
they do
Verse 71 - Surah Az-Zumar: 34 words
▶ Verse word by word
وَسِيقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ زُمَرًا ۖ حَتَّىٰٓ إِذَا جَآءُوهَا فُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ رُسُلٌۭ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ ءَايَـٰتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَـٰذَا ۚ قَالُوا۟ بَلَىٰ وَلَـٰكِنْ حَقَّتْ كَلِمَةُ ٱلْعَذَابِ عَلَى ٱلْكَـٰفِرِينَ
And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word of punishment has come into effect upon the disbelievers.
▶
وَسِيقَ
wasīqa
And (will) be driven
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوٓا۟
kafarū
disbelieve
▶
إِلَىٰ
ilā
to
▶
جَهَنَّمَ
jahannama
Hell
▶
زُمَرًا ۖ
zumaran
(in) groups
▶
حَتَّىٰٓ
ḥattā
until
▶
إِذَا
idhā
when
▶
جَآءُوهَا
jāūhā
they reach it
▶
فُتِحَتْ
futiḥat
(will) be opened
▶
أَبْوَٰبُهَا
abwābuhā
its gates
▶
وَقَالَ
waqāla
and (will) say
▶
لَهُمْ
lahum
to them
▶
خَزَنَتُهَآ
khazanatuhā
its keepers
▶
أَلَمْ
alam
Did not
▶
يَأْتِكُمْ
yatikum
come to you
▶
رُسُلٌۭ
rusulun
Messengers
▶
مِّنكُمْ
minkum
from you
▶
يَتْلُونَ
yatlūna
reciting
▶
عَلَيْكُمْ
ʿalaykum
to you
▶
ءَايَـٰتِ
āyāti
(the) Verses
▶
رَبِّكُمْ
rabbikum
(of) your Lord
▶
وَيُنذِرُونَكُمْ
wayundhirūnakum
and warning you
▶
لِقَآءَ
liqāa
(of the) meeting
▶
يَوْمِكُمْ
yawmikum
(of) your Day
▶
هَـٰذَا ۚ
hādhā
this
▶
قَالُوا۟
qālū
They (will) say
▶
بَلَىٰ
balā
Yes
▶
وَلَـٰكِنْ
walākin
But
▶
حَقَّتْ
ḥaqqat
has been justified
▶
كَلِمَةُ
kalimatu
(the) word
▶
ٱلْعَذَابِ
l-ʿadhābi
(of) punishment
▶
عَلَى
ʿalā
against
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
Verse 72 - Surah Az-Zumar: 9 words
▶ Verse word by word
قِيلَ ٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَـٰلِدِينَ فِيهَا ۖ فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ
[To them] it will be said, "Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."
▶
قِيلَ
qīla
It will be said
▶
ٱدْخُلُوٓا۟
ud'khulū
Enter
▶
أَبْوَٰبَ
abwāba
(the) gates
▶
جَهَنَّمَ
jahannama
(of) Hell
▶
خَـٰلِدِينَ
khālidīna
(to) abide eternally
▶
فِيهَا ۖ
fīhā
therein
▶
فَبِئْسَ
fabi'sa
and wretched is
▶
مَثْوَى
mathwā
(the) abode
▶
ٱلْمُتَكَبِّرِينَ
l-mutakabirīna
(of) the arrogant
Verse 73 - Surah Az-Zumar: 20 words
▶ Verse word by word
وَسِيقَ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ إِلَى ٱلْجَنَّةِ زُمَرًا ۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَـٰمٌ عَلَيْكُمْ طِبْتُمْ فَٱدْخُلُوهَا خَـٰلِدِينَ
But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," [they will enter].
▶
وَسِيقَ
wasīqa
And (will) be driven
▶
ٱلَّذِينَ
alladhīna
those who
▶
ٱتَّقَوْا۟
ittaqaw
feared
▶
رَبَّهُمْ
rabbahum
their Lord
▶
إِلَى
ilā
to
▶
ٱلْجَنَّةِ
l-janati
Paradise
▶
زُمَرًا ۖ
zumaran
(in) groups
▶
حَتَّىٰٓ
ḥattā
until
▶
إِذَا
idhā
when
▶
جَآءُوهَا
jāūhā
they reach it
▶
وَفُتِحَتْ
wafutiḥat
and (will) be opened
▶
أَبْوَٰبُهَا
abwābuhā
its gates
▶
وَقَالَ
waqāla
and (will) say
▶
لَهُمْ
lahum
to them
▶
خَزَنَتُهَا
khazanatuhā
its keepers
▶
سَلَـٰمٌ
salāmun
Peace be
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
طِبْتُمْ
ṭib'tum
you have done well
▶
فَٱدْخُلُوهَا
fa-ud'khulūhā
so enter it
▶
خَـٰلِدِينَ
khālidīna
(to) abide eternally
Verse 74 - Surah Az-Zumar: 16 words
▶ Verse word by word
وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى صَدَقَنَا وَعْدَهُۥ وَأَوْرَثَنَا ٱلْأَرْضَ نَتَبَوَّأُ مِنَ ٱلْجَنَّةِ حَيْثُ نَشَآءُ ۖ فَنِعْمَ أَجْرُ ٱلْعَـٰمِلِينَ
And they will say, "Praise to Allah, who has fulfilled for us His promise and made us inherit the earth [so] we may settle in Paradise wherever we will. And excellent is the reward of [righteous] workers."
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وَقَالُوا۟
waqālū
And they will say
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ٱلْحَمْدُ
l-ḥamdu
All praise
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لِلَّهِ
lillahi
(be) to Allah
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ٱلَّذِى
alladhī
Who
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صَدَقَنَا
ṣadaqanā
has fulfilled for us
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وَعْدَهُۥ
waʿdahu
His promise
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وَأَوْرَثَنَا
wa-awrathanā
and has made us inherit
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ٱلْأَرْضَ
l-arḍa
the earth
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نَتَبَوَّأُ
natabawwa-u
we may settle
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مِنَ
mina
[from]
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ٱلْجَنَّةِ
l-janati
(in) Paradise
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حَيْثُ
ḥaythu
wherever
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نَشَآءُ ۖ
nashāu
we wish
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فَنِعْمَ
faniʿ'ma
So excellent
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أَجْرُ
ajru
(is the) reward
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ٱلْعَـٰمِلِينَ
l-ʿāmilīna
(of) the workers
Verse 75 - Surah Az-Zumar: 17 words
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وَتَرَى ٱلْمَلَـٰٓئِكَةَ حَآفِّينَ مِنْ حَوْلِ ٱلْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ ۖ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَقِيلَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ
And you will see the angels surrounding the Throne, exalting [Allah] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise to Allah, Lord of the worlds."
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وَتَرَى
watarā
And you will see
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ٱلْمَلَـٰٓئِكَةَ
l-malāikata
the Angels
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حَآفِّينَ
ḥāffīna
surrounding
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مِنْ
min
[from]
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حَوْلِ
ḥawli
around
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ٱلْعَرْشِ
l-ʿarshi
the Throne
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يُسَبِّحُونَ
yusabbiḥūna
glorifying
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بِحَمْدِ
biḥamdi
(the) praise
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رَبِّهِمْ ۖ
rabbihim
(of) their Lord
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وَقُضِىَ
waquḍiya
And (will) be judged
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بَيْنَهُم
baynahum
between them
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بِٱلْحَقِّ
bil-ḥaqi
in truth
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وَقِيلَ
waqīla
and it will be said
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ٱلْحَمْدُ
l-ḥamdu
All praise be
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لِلَّهِ
lillahi
to Allah
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رَبِّ
rabbi
(the) Lord
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ٱلْعَـٰلَمِينَ
l-ʿālamīna
(of) the worlds
See also
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