Surah Az-Zumar word by word

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Az-Zumar (الزمر) word by word, in full: Meccan, revealed in Mecca, 75 verses, 1,172 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.

With 1,172 words to discover, Surah Az-Zumar becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.

Updated on 30 September 2026 at 4:42 AM

📖 6 min read

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

Verse 1 - Surah Az-Zumar: 6 words

تَنزِيلُ ٱلْكِتَـٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ

The revelation of the Qur'an is from Allah, the Exalted in Might, the Wise.

تَنزِيلُ tanzīlu (The) revelation
ٱلْكِتَـٰبِ l-kitābi (of) the Book
مِنَ mina (is) from
ٱللَّهِ l-lahi Allah
ٱلْعَزِيزِ l-ʿazīzi the All-Mighty
ٱلْحَكِيمِ l-ḥakīmi the All-Wise

Verse 2 - Surah Az-Zumar: 10 words

إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ فَٱعْبُدِ ٱللَّهَ مُخْلِصًۭا لَّهُ ٱلدِّينَ

Indeed, We have sent down to you the Book, [O Muhammad], in truth. So worship Allah, [being] sincere to Him in religion.

إِنَّآ innā Indeed, We
أَنزَلْنَآ anzalnā [We] have revealed
إِلَيْكَ ilayka to you
ٱلْكِتَـٰبَ l-kitāba the Book
بِٱلْحَقِّ bil-ḥaqi in truth
فَٱعْبُدِ fa-uʿ'budi so worship
ٱللَّهَ l-laha Allah
مُخْلِصًۭا mukh'liṣan (being) sincere
لَّهُ lahu to Him
ٱلدِّينَ l-dīna (in) the religion

Verse 3 - Surah Az-Zumar: 33 words

أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ ۚ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَـٰذِبٌۭ كَفَّارٌۭ

Unquestionably, for Allah is the pure religion. And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allah in position." Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide he who is a liar and [confirmed] disbeliever.

أَلَا alā Unquestionably
لِلَّهِ lillahi for Allah
ٱلدِّينُ l-dīnu (is) the religion
ٱلْخَالِصُ ۚ l-khāliṣu the pure
وَٱلَّذِينَ wa-alladhīna And those who
ٱتَّخَذُوا۟ ittakhadhū take
مِن min besides Him
دُونِهِۦٓ dūnihi besides Him
أَوْلِيَآءَ awliyāa protectors
مَا mā Not
نَعْبُدُهُمْ naʿbuduhum we worship them
إِلَّا illā except
لِيُقَرِّبُونَآ liyuqarribūnā that they may bring us near
إِلَى ilā to
ٱللَّهِ l-lahi Allah
زُلْفَىٰٓ zul'fā (in) nearness
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
يَحْكُمُ yaḥkumu will judge
بَيْنَهُمْ baynahum between them
فِى fī in
مَا mā what
هُمْ hum they
فِيهِ fīhi [in it]
يَخْتَلِفُونَ ۗ yakhtalifūna differ
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
لَا lā (does) not
يَهْدِى yahdī guide
مَنْ man (one) who
هُوَ huwa [he]
كَـٰذِبٌۭ kādhibun (is) a liar
كَفَّارٌۭ kaffārun and a disbeliever

Verse 4 - Surah Az-Zumar: 16 words

لَّوْ أَرَادَ ٱللَّهُ أَن يَتَّخِذَ وَلَدًۭا لَّٱصْطَفَىٰ مِمَّا يَخْلُقُ مَا يَشَآءُ ۚ سُبْحَـٰنَهُۥ ۖ هُوَ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ

If Allah had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allah, the One, the Prevailing.

لَّوْ law If
أَرَادَ arāda Allah (had) intended
ٱللَّهُ l-lahu Allah (had) intended
أَن an to
يَتَّخِذَ yattakhidha take
وَلَدًۭا waladan a son
لَّٱصْطَفَىٰ la-iṣ'ṭafā surely, He (could) have chosen
مِمَّا mimmā from what
يَخْلُقُ yakhluqu He creates
مَا mā whatever
يَشَآءُ ۚ yashāu He willed
سُبْحَـٰنَهُۥ ۖ sub'ḥānahu Glory be to Him
هُوَ huwa He
ٱللَّهُ l-lahu (is) Allah
ٱلْوَٰحِدُ l-wāḥidu the One
ٱلْقَهَّارُ l-qahāru the Irresistible

Verse 5 - Surah Az-Zumar: 23 words

خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ ۖ يُكَوِّرُ ٱلَّيْلَ عَلَى ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيْلِ ۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّۭ يَجْرِى لِأَجَلٍۢ مُّسَمًّى ۗ أَلَا هُوَ ٱلْعَزِيزُ ٱلْغَفَّـٰرُ

He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver.

خَلَقَ khalaqa He created
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضَ wal-arḍa and the earth
بِٱلْحَقِّ ۖ bil-ḥaqi in [the] truth
يُكَوِّرُ yukawwiru He wraps
ٱلَّيْلَ al-layla the night
عَلَى ʿalā over
ٱلنَّهَارِ l-nahāri the day
وَيُكَوِّرُ wayukawwiru and wraps
ٱلنَّهَارَ l-nahāra the day
عَلَى ʿalā over
ٱلَّيْلِ ۖ al-layli the night
وَسَخَّرَ wasakhara And He subjected
ٱلشَّمْسَ l-shamsa the sun
وَٱلْقَمَرَ ۖ wal-qamara and the moon
كُلٌّۭ kullun each
يَجْرِى yajrī running
لِأَجَلٍۢ li-ajalin for a term
مُّسَمًّى ۗ musamman specified
أَلَا alā Unquestionably
هُوَ huwa He
ٱلْعَزِيزُ l-ʿazīzu (is) the All-Mighty
ٱلْغَفَّـٰرُ l-ghafāru the Oft-Forgiving

Verse 6 - Surah Az-Zumar: 36 words

خَلَقَكُم مِّن نَّفْسٍۢ وَٰحِدَةٍۢ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلْأَنْعَـٰمِ ثَمَـٰنِيَةَ أَزْوَٰجٍۢ ۚ يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَـٰتِكُمْ خَلْقًۭا مِّنۢ بَعْدِ خَلْقٍۢ فِى ظُلُمَـٰتٍۢ ثَلَـٰثٍۢ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُصْرَفُونَ

He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates. He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allah, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?

خَلَقَكُم khalaqakum He created you
مِّن min from
نَّفْسٍۢ nafsin a soul
وَٰحِدَةٍۢ wāḥidatin single
ثُمَّ thumma Then
جَعَلَ jaʿala He made
مِنْهَا min'hā from it
زَوْجَهَا zawjahā its mate
وَأَنزَلَ wa-anzala And He sent down
لَكُم lakum for you
مِّنَ mina of
ٱلْأَنْعَـٰمِ l-anʿāmi the cattle
ثَمَـٰنِيَةَ thamāniyata eight
أَزْوَٰجٍۢ ۚ azwājin kinds
يَخْلُقُكُمْ yakhluqukum He creates you
فِى fī in
بُطُونِ buṭūni (the) wombs
أُمَّهَـٰتِكُمْ ummahātikum (of) your mothers
خَلْقًۭا khalqan creation
مِّنۢ min after
بَعْدِ baʿdi after
خَلْقٍۢ khalqin creation
فِى fī in
ظُلُمَـٰتٍۢ ẓulumātin darkness[es]
ثَلَـٰثٍۢ ۚ thalāthin three
ذَٰلِكُمُ dhālikumu That
ٱللَّهُ l-lahu (is) Allah
رَبُّكُمْ rabbukum your Lord
لَهُ lahu for Him
ٱلْمُلْكُ ۖ l-mul'ku (is) the dominion
لَآ lā (There is) no
إِلَـٰهَ ilāha god
إِلَّا illā except
هُوَ ۖ huwa He
فَأَنَّىٰ fa-annā Then how
تُصْرَفُونَ tuṣ'rafūna are you turning away

Verse 7 - Surah Az-Zumar: 31 words

إِن تَكْفُرُوا۟ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنكُمْ ۖ وَلَا يَرْضَىٰ لِعِبَادِهِ ٱلْكُفْرَ ۖ وَإِن تَشْكُرُوا۟ يَرْضَهُ لَكُمْ ۗ وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۗ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ

If you disbelieve - indeed, Allah is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.

إِن in If
تَكْفُرُوا۟ takfurū you disbelieve
فَإِنَّ fa-inna then indeed
ٱللَّهَ l-laha Allah
غَنِىٌّ ghaniyyun (is) free from need
عَنكُمْ ۖ ʿankum of you
وَلَا walā And not
يَرْضَىٰ yarḍā He likes
لِعِبَادِهِ liʿibādihi in His slaves
ٱلْكُفْرَ ۖ l-kuf'ra ungratefulness
وَإِن wa-in And if
تَشْكُرُوا۟ tashkurū you are grateful
يَرْضَهُ yarḍahu He likes it
لَكُمْ ۗ lakum in you
وَلَا walā And not
تَزِرُ taziru will bear
وَازِرَةٌۭ wāziratun bearer of burdens
وِزْرَ wiz'ra (the) burden
أُخْرَىٰ ۗ ukh'rā (of) another
ثُمَّ thumma Then
إِلَىٰ ilā to
رَبِّكُم rabbikum your Lord
مَّرْجِعُكُمْ marjiʿukum (is) your return
فَيُنَبِّئُكُم fayunabbi-ukum then He will inform you
بِمَا bimā about what
كُنتُمْ kuntum you used to
تَعْمَلُونَ ۚ taʿmalūna do
إِنَّهُۥ innahu Indeed, He
عَلِيمٌۢ ʿalīmun (is) the All-Knower
بِذَاتِ bidhāti of what (is) in the breasts
ٱلصُّدُورِ l-ṣudūri of what (is) in the breasts

Verse 8 - Surah Az-Zumar: 34 words

۞ وَإِذَا مَسَّ ٱلْإِنسَـٰنَ ضُرٌّۭ دَعَا رَبَّهُۥ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعْمَةًۭ مِّنْهُ نَسِىَ مَا كَانَ يَدْعُوٓا۟ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًۭا لِّيُضِلَّ عَن سَبِيلِهِۦ ۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا ۖ إِنَّكَ مِنْ أَصْحَـٰبِ ٱلنَّارِ

And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before, and he attributes to Allah equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."

۞ وَإِذَا wa-idhā And when
مَسَّ massa touches
ٱلْإِنسَـٰنَ l-insāna [the] man
ضُرٌّۭ ḍurrun adversity
دَعَا daʿā he calls
رَبَّهُۥ rabbahu his Lord
مُنِيبًا munīban turning
إِلَيْهِ ilayhi to Him
ثُمَّ thumma then
إِذَا idhā when
خَوَّلَهُۥ khawwalahu He bestows on him
نِعْمَةًۭ niʿ'matan a favor
مِّنْهُ min'hu from Himself
نَسِىَ nasiya he forgets
مَا mā (for) what
كَانَ kāna he used to call
يَدْعُوٓا۟ yadʿū he used to call
إِلَيْهِ ilayhi [to] Him
مِن min before
قَبْلُ qablu before
وَجَعَلَ wajaʿala and he sets up
لِلَّهِ lillahi to Allah
أَندَادًۭا andādan rivals
لِّيُضِلَّ liyuḍilla to mislead
عَن ʿan from
سَبِيلِهِۦ ۚ sabīlihi His Path
قُلْ qul Say
تَمَتَّعْ tamattaʿ Enjoy
بِكُفْرِكَ bikuf'rika in your disbelief
قَلِيلًا ۖ qalīlan (for) a little
إِنَّكَ innaka Indeed, you
مِنْ min (are) of
أَصْحَـٰبِ aṣḥābi (the) companions
ٱلنَّارِ l-nāri (of) the Fire

Verse 9 - Surah Az-Zumar: 24 words

أَمَّنْ هُوَ قَـٰنِتٌ ءَانَآءَ ٱلَّيْلِ سَاجِدًۭا وَقَآئِمًۭا يَحْذَرُ ٱلْـَٔاخِرَةَ وَيَرْجُوا۟ رَحْمَةَ رَبِّهِۦ ۗ قُلْ هَلْ يَسْتَوِى ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ لَا يَعْلَمُونَ ۗ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ

Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.

أَمَّنْ amman Is (one) who
هُوَ huwa [he]
قَـٰنِتٌ qānitun (is) devoutly obedient
ءَانَآءَ ānāa (during) hours
ٱلَّيْلِ al-layli (of) the night
سَاجِدًۭا sājidan prostrating
وَقَآئِمًۭا waqāiman and standing
يَحْذَرُ yaḥdharu fearing
ٱلْـَٔاخِرَةَ l-ākhirata the Hereafter
وَيَرْجُوا۟ wayarjū and hoping
رَحْمَةَ raḥmata (for the) Mercy
رَبِّهِۦ ۗ rabbihi (of) his Lord
قُلْ qul Say
هَلْ hal Are
يَسْتَوِى yastawī equal
ٱلَّذِينَ alladhīna those who
يَعْلَمُونَ yaʿlamūna know
وَٱلَّذِينَ wa-alladhīna and those who
لَا lā (do) not
يَعْلَمُونَ ۗ yaʿlamūna know
إِنَّمَا innamā Only
يَتَذَكَّرُ yatadhakkaru will take heed
أُو۟لُوا۟ ulū those of understanding
ٱلْأَلْبَـٰبِ l-albābi those of understanding

Verse 10 - Surah Az-Zumar: 21 words

قُلْ يَـٰعِبَادِ ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ رَبَّكُمْ ۚ لِلَّذِينَ أَحْسَنُوا۟ فِى هَـٰذِهِ ٱلدُّنْيَا حَسَنَةٌۭ ۗ وَأَرْضُ ٱللَّهِ وَٰسِعَةٌ ۗ إِنَّمَا يُوَفَّى ٱلصَّـٰبِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍۢ

Say, "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allah is spacious. Indeed, the patient will be given their reward without account."

قُلْ qul Say
يَـٰعِبَادِ yāʿibādi O My slaves
ٱلَّذِينَ alladhīna [those] who
ءَامَنُوا۟ āmanū believe
ٱتَّقُوا۟ ittaqū Fear
رَبَّكُمْ ۚ rabbakum your Lord
لِلَّذِينَ lilladhīna For those who
أَحْسَنُوا۟ aḥsanū do good
فِى fī in
هَـٰذِهِ hādhihi this
ٱلدُّنْيَا l-dun'yā world
حَسَنَةٌۭ ۗ ḥasanatun (is) good
وَأَرْضُ wa-arḍu and the earth
ٱللَّهِ l-lahi (of) Allah
وَٰسِعَةٌ ۗ wāsiʿatun (is) spacious
إِنَّمَا innamā Only
يُوَفَّى yuwaffā will be paid back in full
ٱلصَّـٰبِرُونَ l-ṣābirūna the patient ones
أَجْرَهُم ajrahum their reward
بِغَيْرِ bighayri without
حِسَابٍۢ ḥisābin account

Verse 11 - Surah Az-Zumar: 9 words

قُلْ إِنِّىٓ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ مُخْلِصًۭا لَّهُ ٱلدِّينَ

Say, [O Muhammad], "Indeed, I have been commanded to worship Allah, [being] sincere to Him in religion.

قُلْ qul Say
إِنِّىٓ innī Indeed, I
أُمِرْتُ umir'tu [I] am commanded
أَنْ an that
أَعْبُدَ aʿbuda I worship
ٱللَّهَ l-laha Allah
مُخْلِصًۭا mukh'liṣan (being) sincere
لَّهُ lahu to Him
ٱلدِّينَ l-dīna (in) the religion

Verse 12 - Surah Az-Zumar: 5 words

وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ ٱلْمُسْلِمِينَ

And I have been commanded to be the first [among you] of the Muslims."

وَأُمِرْتُ wa-umir'tu And I am commanded
لِأَنْ li-an that
أَكُونَ akūna I be
أَوَّلَ awwala (the) first
ٱلْمُسْلِمِينَ l-mus'limīna (of) those who submit

Verse 13 - Surah Az-Zumar: 9 words

قُلْ إِنِّىٓ أَخَافُ إِنْ عَصَيْتُ رَبِّى عَذَابَ يَوْمٍ عَظِيمٍۢ

Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."

قُلْ qul Say
إِنِّىٓ innī Indeed, I
أَخَافُ akhāfu [I] fear
إِنْ in if
عَصَيْتُ ʿaṣaytu I disobey
رَبِّى rabbī my Lord
عَذَابَ ʿadhāba (the) punishment
يَوْمٍ yawmin (of) a Day
عَظِيمٍۢ ʿaẓīmin great

Verse 14 - Surah Az-Zumar: 6 words

قُلِ ٱللَّهَ أَعْبُدُ مُخْلِصًۭا لَّهُۥ دِينِى

Say, "Allah [alone] do I worship, sincere to Him in my religion,

قُلِ quli Say
ٱللَّهَ l-laha I worship Allah
أَعْبُدُ aʿbudu I worship Allah
مُخْلِصًۭا mukh'liṣan (being) sincere
لَّهُۥ lahu to Him
دِينِى dīnī (in) my religion

Verse 15 - Surah Az-Zumar: 19 words

فَٱعْبُدُوا۟ مَا شِئْتُم مِّن دُونِهِۦ ۗ قُلْ إِنَّ ٱلْخَـٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَـٰمَةِ ۗ أَلَا ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ

So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss."

فَٱعْبُدُوا۟ fa-uʿ'budū So worship
مَا mā what
شِئْتُم shi'tum you will
مِّن min besides Him
دُونِهِۦ ۗ dūnihi besides Him
قُلْ qul Say
إِنَّ inna Indeed
ٱلْخَـٰسِرِينَ l-khāsirīna the losers
ٱلَّذِينَ alladhīna (are) those who
خَسِرُوٓا۟ khasirū (will) lose
أَنفُسَهُمْ anfusahum themselves
وَأَهْلِيهِمْ wa-ahlīhim and their families
يَوْمَ yawma (on the) Day
ٱلْقِيَـٰمَةِ ۗ l-qiyāmati (of) the Resurrection
أَلَا alā Unquestionably
ذَٰلِكَ dhālika that
هُوَ huwa it
ٱلْخُسْرَانُ l-khus'rānu (is) the loss
ٱلْمُبِينُ l-mubīnu the clear

Verse 16 - Surah Az-Zumar: 16 words

لَهُم مِّن فَوْقِهِمْ ظُلَلٌۭ مِّنَ ٱلنَّارِ وَمِن تَحْتِهِمْ ظُلَلٌۭ ۚ ذَٰلِكَ يُخَوِّفُ ٱللَّهُ بِهِۦ عِبَادَهُۥ ۚ يَـٰعِبَادِ فَٱتَّقُونِ

They will have canopies of fire above them and below them, canopies. By that Allah threatens His servants. O My servants, then fear Me.

لَهُم lahum For them
مِّن min from
فَوْقِهِمْ fawqihim above them
ظُلَلٌۭ ẓulalun coverings
مِّنَ mina of
ٱلنَّارِ l-nāri the Fire
وَمِن wamin and from
تَحْتِهِمْ taḥtihim below them
ظُلَلٌۭ ۚ ẓulalun coverings
ذَٰلِكَ dhālika (With) that
يُخَوِّفُ yukhawwifu threatens
ٱللَّهُ l-lahu Allah
بِهِۦ bihi [with it]
عِبَادَهُۥ ۚ ʿibādahu His slaves
يَـٰعِبَادِ yāʿibādi O My slaves
فَٱتَّقُونِ fa-ittaqūni So fear Me

Verse 17 - Surah Az-Zumar: 12 words

وَٱلَّذِينَ ٱجْتَنَبُوا۟ ٱلطَّـٰغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوٓا۟ إِلَى ٱللَّهِ لَهُمُ ٱلْبُشْرَىٰ ۚ فَبَشِّرْ عِبَادِ

But those who have avoided Taghut, lest they worship it, and turned back to Allah - for them are good tidings. So give good tidings to My servants

وَٱلَّذِينَ wa-alladhīna And those who
ٱجْتَنَبُوا۟ ij'tanabū avoid
ٱلطَّـٰغُوتَ l-ṭāghūta the false gods
أَن an lest
يَعْبُدُوهَا yaʿbudūhā they worship them
وَأَنَابُوٓا۟ wa-anābū and turn
إِلَى ilā to
ٱللَّهِ l-lahi Allah
لَهُمُ lahumu for them
ٱلْبُشْرَىٰ ۚ l-bush'rā (are) glad tidings
فَبَشِّرْ fabashir So give glad tidings
عِبَادِ ʿibādi (to) My slaves

Verse 18 - Surah Az-Zumar: 13 words

ٱلَّذِينَ يَسْتَمِعُونَ ٱلْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُۥٓ ۚ أُو۟لَـٰٓئِكَ ٱلَّذِينَ هَدَىٰهُمُ ٱللَّهُ ۖ وَأُو۟لَـٰٓئِكَ هُمْ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ

Who listen to speech and follow the best of it. Those are the ones Allah has guided, and those are people of understanding.

ٱلَّذِينَ alladhīna Those who
يَسْتَمِعُونَ yastamiʿūna they listen (to)
ٱلْقَوْلَ l-qawla the Word
فَيَتَّبِعُونَ fayattabiʿūna then follow
أَحْسَنَهُۥٓ ۚ aḥsanahu the best thereof
أُو۟لَـٰٓئِكَ ulāika those
ٱلَّذِينَ alladhīna (are) they whom
هَدَىٰهُمُ hadāhumu Allah has guided them
ٱللَّهُ ۖ l-lahu Allah has guided them
وَأُو۟لَـٰٓئِكَ wa-ulāika and those
هُمْ hum are [they]
أُو۟لُوا۟ ulū the men of understanding
ٱلْأَلْبَـٰبِ l-albābi the men of understanding

Verse 19 - Surah Az-Zumar: 10 words

أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ ٱلْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِى ٱلنَّارِ

Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire?

أَفَمَنْ afaman Then, is (one) who
حَقَّ ḥaqqa became due
عَلَيْهِ ʿalayhi on him
كَلِمَةُ kalimatu the word
ٱلْعَذَابِ l-ʿadhābi (of) the punishment
أَفَأَنتَ afa-anta Then can you
تُنقِذُ tunqidhu save
مَن man (one) who
فِى fī (is) in
ٱلنَّارِ l-nāri the Fire

Verse 20 - Surah Az-Zumar: 20 words

لَـٰكِنِ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ لَهُمْ غُرَفٌۭ مِّن فَوْقِهَا غُرَفٌۭ مَّبْنِيَّةٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۖ وَعْدَ ٱللَّهِ ۖ لَا يُخْلِفُ ٱللَّهُ ٱلْمِيعَادَ

But those who have feared their Lord - for them are chambers, above them chambers built high, beneath which rivers flow. [This is] the promise of Allah. Allah does not fail in [His] promise.

لَـٰكِنِ lākini But
ٱلَّذِينَ alladhīna those who
ٱتَّقَوْا۟ ittaqaw fear
رَبَّهُمْ rabbahum their Lord
لَهُمْ lahum for them
غُرَفٌۭ ghurafun (are) lofty mansions
مِّن min above them
فَوْقِهَا fawqihā above them
غُرَفٌۭ ghurafun lofty mansions
مَّبْنِيَّةٌۭ mabniyyatun built high
تَجْرِى tajrī flow
مِن min from
تَحْتِهَا taḥtihā beneath it
ٱلْأَنْهَـٰرُ ۖ l-anhāru the rivers
وَعْدَ waʿda (The) Promise
ٱللَّهِ ۖ l-lahi (of) Allah
لَا lā Not
يُخْلِفُ yukh'lifu Allah fails
ٱللَّهُ l-lahu Allah fails
ٱلْمِيعَادَ l-mīʿāda (in His) promise

Verse 21 - Surah Az-Zumar: 31 words

أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَسَلَكَهُۥ يَنَـٰبِيعَ فِى ٱلْأَرْضِ ثُمَّ يُخْرِجُ بِهِۦ زَرْعًۭا مُّخْتَلِفًا أَلْوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّۭا ثُمَّ يَجْعَلُهُۥ حُطَـٰمًا ۚ إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَـٰبِ

Do you not see that Allah sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.

أَلَمْ alam Do not
تَرَ tara you see
أَنَّ anna that
ٱللَّهَ l-laha Allah
أَنزَلَ anzala sends down
مِنَ mina from
ٱلسَّمَآءِ l-samāi the sky
مَآءًۭ māan water
فَسَلَكَهُۥ fasalakahu and He makes it flow
يَنَـٰبِيعَ yanābīʿa (as) springs
فِى fī in
ٱلْأَرْضِ l-arḍi the earth
ثُمَّ thumma then
يُخْرِجُ yukh'riju He produces
بِهِۦ bihi with it
زَرْعًۭا zarʿan crops
مُّخْتَلِفًا mukh'talifan (of) different
أَلْوَٰنُهُۥ alwānuhu colors
ثُمَّ thumma then
يَهِيجُ yahīju they wither
فَتَرَىٰهُ fatarāhu and you see it
مُصْفَرًّۭا muṣ'farran turn yellow
ثُمَّ thumma then
يَجْعَلُهُۥ yajʿaluhu He makes them
حُطَـٰمًا ۚ ḥuṭāman debris
إِنَّ inna Indeed
فِى fī in
ذَٰلِكَ dhālika that
لَذِكْرَىٰ ladhik'rā surely, (is) a reminder
لِأُو۟لِى li-ulī for those of understanding
ٱلْأَلْبَـٰبِ l-albābi for those of understanding

Verse 22 - Surah Az-Zumar: 20 words

أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُۥ لِلْإِسْلَـٰمِ فَهُوَ عَلَىٰ نُورٍۢ مِّن رَّبِّهِۦ ۚ فَوَيْلٌۭ لِّلْقَـٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِ ۚ أُو۟لَـٰٓئِكَ فِى ضَلَـٰلٍۢ مُّبِينٍ

So is one whose breast Allah has expanded to [accept] Islam and he is upon a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allah. Those are in manifest error.

أَفَمَن afaman So is (one for) whom
شَرَحَ sharaḥa Allah has expanded
ٱللَّهُ l-lahu Allah has expanded
صَدْرَهُۥ ṣadrahu his breast
لِلْإِسْلَـٰمِ lil'is'lāmi for Islam
فَهُوَ fahuwa so he
عَلَىٰ ʿalā (is) upon
نُورٍۢ nūrin a light
مِّن min from
رَّبِّهِۦ ۚ rabbihi his Lord
فَوَيْلٌۭ fawaylun So woe
لِّلْقَـٰسِيَةِ lil'qāsiyati to (those are) hardened
قُلُوبُهُم qulūbuhum their hearts
مِّن min from
ذِكْرِ dhik'ri (the) remembrance of Allah
ٱللَّهِ ۚ l-lahi (the) remembrance of Allah
أُو۟لَـٰٓئِكَ ulāika Those
فِى fī (are) in
ضَلَـٰلٍۢ ḍalālin error
مُّبِينٍ mubīnin clear

Verse 23 - Surah Az-Zumar: 34 words

ٱللَّهُ نَزَّلَ أَحْسَنَ ٱلْحَدِيثِ كِتَـٰبًۭا مُّتَشَـٰبِهًۭا مَّثَانِىَ تَقْشَعِرُّ مِنْهُ جُلُودُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ ٱللَّهِ ۚ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ

Allah has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance of Allah. That is the guidance of Allah by which He guides whom He wills. And one whom Allah leaves astray - for him there is no guide.

ٱللَّهُ al-lahu Allah
نَزَّلَ nazzala has revealed
أَحْسَنَ aḥsana (the) best
ٱلْحَدِيثِ l-ḥadīthi (of) [the] statement
كِتَـٰبًۭا kitāban a Book
مُّتَشَـٰبِهًۭا mutashābihan (its parts) resembling each other
مَّثَانِىَ mathāniya oft-repeated
تَقْشَعِرُّ taqshaʿirru Shiver
مِنْهُ min'hu from it
جُلُودُ julūdu (the) skins
ٱلَّذِينَ alladhīna (of) those who
يَخْشَوْنَ yakhshawna fear
رَبَّهُمْ rabbahum their Lord
ثُمَّ thumma then
تَلِينُ talīnu relax
جُلُودُهُمْ julūduhum their skins
وَقُلُوبُهُمْ waqulūbuhum and their hearts
إِلَىٰ ilā at
ذِكْرِ dhik'ri (the) remembrance
ٱللَّهِ ۚ l-lahi (of) Allah
ذَٰلِكَ dhālika That
هُدَى hudā (is the) guidance
ٱللَّهِ l-lahi (of) Allah
يَهْدِى yahdī He guides
بِهِۦ bihi with it
مَن man whom
يَشَآءُ ۚ yashāu He wills
وَمَن waman And whoever
يُضْلِلِ yuḍ'lili Allah lets go astray
ٱللَّهُ l-lahu Allah lets go astray
فَمَا famā then not
لَهُۥ lahu for him
مِنْ min any
هَادٍ hādin guide

Verse 24 - Surah Az-Zumar: 13 words

أَفَمَن يَتَّقِى بِوَجْهِهِۦ سُوٓءَ ٱلْعَذَابِ يَوْمَ ٱلْقِيَـٰمَةِ ۚ وَقِيلَ لِلظَّـٰلِمِينَ ذُوقُوا۟ مَا كُنتُمْ تَكْسِبُونَ

Then is he who will shield with his face the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn."

أَفَمَن afaman Then (is) he who
يَتَّقِى yattaqī will shield
بِوَجْهِهِۦ biwajhihi with his face
سُوٓءَ sūa (the) worst
ٱلْعَذَابِ l-ʿadhābi punishment
يَوْمَ yawma (on the) Day
ٱلْقِيَـٰمَةِ ۚ l-qiyāmati (of) the Resurrection
وَقِيلَ waqīla And it will be said
لِلظَّـٰلِمِينَ lilẓẓālimīna to the wrongdoers
ذُوقُوا۟ dhūqū Taste
مَا mā what
كُنتُمْ kuntum you used to
تَكْسِبُونَ taksibūna earn

Verse 25 - Surah Az-Zumar: 10 words

كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ

Those before them denied, and punishment came upon them from where they did not perceive.

كَذَّبَ kadhaba Denied
ٱلَّذِينَ alladhīna those who
مِن min (were) before them
قَبْلِهِمْ qablihim (were) before them
فَأَتَىٰهُمُ fa-atāhumu so came upon them
ٱلْعَذَابُ l-ʿadhābu the punishment
مِنْ min from
حَيْثُ ḥaythu where
لَا lā not
يَشْعُرُونَ yashʿurūna they perceive

Verse 26 - Surah Az-Zumar: 12 words

فَأَذَاقَهُمُ ٱللَّهُ ٱلْخِزْىَ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَكْبَرُ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ

So Allah made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew.

فَأَذَاقَهُمُ fa-adhāqahumu So Allah made them
ٱللَّهُ l-lahu So Allah made them
ٱلْخِزْىَ l-khiz'ya the disgrace
فِى fī in
ٱلْحَيَوٰةِ l-ḥayati the life
ٱلدُّنْيَا ۖ l-dun'yā (of) the world
وَلَعَذَابُ walaʿadhābu and certainly (the) punishment
ٱلْـَٔاخِرَةِ l-ākhirati (of) the Hereafter
أَكْبَرُ ۚ akbaru (is) greater
لَوْ law if
كَانُوا۟ kānū they
يَعْلَمُونَ yaʿlamūna knew

Verse 27 - Surah Az-Zumar: 11 words

وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِى هَـٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٍۢ لَّعَلَّهُمْ يَتَذَكَّرُونَ

And We have certainly presented for the people in this Qur'an from every [kind of] example - that they might remember.

وَلَقَدْ walaqad And indeed
ضَرَبْنَا ḍarabnā We have set forth
لِلنَّاسِ lilnnāsi for people
فِى fī in
هَـٰذَا hādhā this
ٱلْقُرْءَانِ l-qur'āni Quran
مِن min of
كُلِّ kulli every
مَثَلٍۢ mathalin example
لَّعَلَّهُمْ laʿallahum so that they may
يَتَذَكَّرُونَ yatadhakkarūna take heed

Verse 28 - Surah Az-Zumar: 7 words

قُرْءَانًا عَرَبِيًّا غَيْرَ ذِى عِوَجٍۢ لَّعَلَّهُمْ يَتَّقُونَ

[It is] an Arabic Qur'an, without any deviance that they might become righteous.

قُرْءَانًا qur'ānan A Quran
عَرَبِيًّا ʿarabiyyan (in) Arabic
غَيْرَ ghayra without
ذِى dhī any
عِوَجٍۢ ʿiwajin crookedness
لَّعَلَّهُمْ laʿallahum so that they may
يَتَّقُونَ yattaqūna (become) righteous

Verse 29 - Surah Az-Zumar: 19 words

ضَرَبَ ٱللَّهُ مَثَلًۭا رَّجُلًۭا فِيهِ شُرَكَآءُ مُتَشَـٰكِسُونَ وَرَجُلًۭا سَلَمًۭا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ

Allah presents an example: a slave owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allah! But most of them do not know.

ضَرَبَ ḍaraba Allah sets forth
ٱللَّهُ l-lahu Allah sets forth
مَثَلًۭا mathalan an example
رَّجُلًۭا rajulan a man
فِيهِ fīhi about him
شُرَكَآءُ shurakāu partners
مُتَشَـٰكِسُونَ mutashākisūna quarreling
وَرَجُلًۭا warajulan and a man
سَلَمًۭا salaman (belonging) exclusively
لِّرَجُلٍ lirajulin to one man
هَلْ hal are
يَسْتَوِيَانِ yastawiyāni they both equal
مَثَلًا ۚ mathalan (in) comparison
ٱلْحَمْدُ l-ḥamdu All praise
لِلَّهِ ۚ lillahi (be) to Allah
بَلْ bal Nay
أَكْثَرُهُمْ aktharuhum most of them
لَا lā (do) not
يَعْلَمُونَ yaʿlamūna know

Verse 30 - Surah Az-Zumar: 4 words

إِنَّكَ مَيِّتٌۭ وَإِنَّهُم مَّيِّتُونَ

Indeed, you are to die, and indeed, they are to die.

إِنَّكَ innaka Indeed, you
مَيِّتٌۭ mayyitun will die
وَإِنَّهُم wa-innahum and indeed, they
مَّيِّتُونَ mayyitūna (will also) die

Verse 31 - Surah Az-Zumar: 7 words

ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَـٰمَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ

Then indeed you, on the Day of Resurrection, before your Lord, will dispute.

ثُمَّ thumma Then
إِنَّكُمْ innakum indeed you
يَوْمَ yawma (on the) Day
ٱلْقِيَـٰمَةِ l-qiyāmati (of) the Resurrection
عِندَ ʿinda before
رَبِّكُمْ rabbikum your Lord
تَخْتَصِمُونَ takhtaṣimūna will dispute

Verse 32 - Surah Az-Zumar: 15 words

۞ فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدْقِ إِذْ جَآءَهُۥٓ ۚ أَلَيْسَ فِى جَهَنَّمَ مَثْوًۭى لِّلْكَـٰفِرِينَ

So who is more unjust than one who lies about Allah and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers?

۞ فَمَنْ faman Then who
أَظْلَمُ aẓlamu (is) more unjust
مِمَّن mimman than (one) who
كَذَبَ kadhaba lies
عَلَى ʿalā against
ٱللَّهِ l-lahi Allah
وَكَذَّبَ wakadhaba and denies
بِٱلصِّدْقِ bil-ṣid'qi the truth
إِذْ idh when
جَآءَهُۥٓ ۚ jāahu it comes to him
أَلَيْسَ alaysa Is (there) not
فِى fī in
جَهَنَّمَ jahannama Hell
مَثْوًۭى mathwan an abode
لِّلْكَـٰفِرِينَ lil'kāfirīna for the disbelievers

Verse 33 - Surah Az-Zumar: 8 words

وَٱلَّذِى جَآءَ بِٱلصِّدْقِ وَصَدَّقَ بِهِۦٓ ۙ أُو۟لَـٰٓئِكَ هُمُ ٱلْمُتَّقُونَ

And the one who has brought the truth and [they who] believed in it - those are the righteous.

وَٱلَّذِى wa-alladhī And the one who
جَآءَ jāa brought
بِٱلصِّدْقِ bil-ṣid'qi the truth
وَصَدَّقَ waṣaddaqa and believed
بِهِۦٓ ۙ bihi in it
أُو۟لَـٰٓئِكَ ulāika those
هُمُ humu [they]
ٱلْمُتَّقُونَ l-mutaqūna (are) the righteous

Verse 34 - Surah Az-Zumar: 8 words

لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ

They will have whatever they desire with their Lord. That is the reward of the doers of good -

لَهُم lahum For them
مَّا mā (is) what
يَشَآءُونَ yashāūna they wish
عِندَ ʿinda with
رَبِّهِمْ ۚ rabbihim their Lord
ذَٰلِكَ dhālika That
جَزَآءُ jazāu (is the) reward
ٱلْمُحْسِنِينَ l-muḥ'sinīna (of) the good-doers

Verse 35 - Surah Az-Zumar: 12 words

لِيُكَفِّرَ ٱللَّهُ عَنْهُمْ أَسْوَأَ ٱلَّذِى عَمِلُوا۟ وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ ٱلَّذِى كَانُوا۟ يَعْمَلُونَ

That Allah may remove from them the worst of what they did and reward them their due for the best of what they used to do.

لِيُكَفِّرَ liyukaffira That Allah will remove
ٱللَّهُ l-lahu That Allah will remove
عَنْهُمْ ʿanhum from them
أَسْوَأَ aswa-a (the) worst
ٱلَّذِى alladhī (of) what
عَمِلُوا۟ ʿamilū they did
وَيَجْزِيَهُمْ wayajziyahum and reward them
أَجْرَهُم ajrahum their due
بِأَحْسَنِ bi-aḥsani for (the) best
ٱلَّذِى alladhī (of) what
كَانُوا۟ kānū they used to
يَعْمَلُونَ yaʿmalūna do

Verse 36 - Surah Az-Zumar: 15 words

أَلَيْسَ ٱللَّهُ بِكَافٍ عَبْدَهُۥ ۖ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍۢ

Is not Allah sufficient for His Servant [Prophet Muhammad]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allah leaves astray - for him there is no guide.

أَلَيْسَ alaysa Is not
ٱللَّهُ l-lahu Allah
بِكَافٍ bikāfin sufficient
عَبْدَهُۥ ۖ ʿabdahu (for) His slave
وَيُخَوِّفُونَكَ wayukhawwifūnaka And they threaten you
بِٱلَّذِينَ bi-alladhīna with those
مِن min besides Him
دُونِهِۦ ۚ dūnihi besides Him
وَمَن waman And whoever
يُضْلِلِ yuḍ'lili Allah lets go astray
ٱللَّهُ l-lahu Allah lets go astray
فَمَا famā then not
لَهُۥ lahu for him
مِنْ min any
هَادٍۢ hādin guide

Verse 37 - Surah Az-Zumar: 12 words

وَمَن يَهْدِ ٱللَّهُ فَمَا لَهُۥ مِن مُّضِلٍّ ۗ أَلَيْسَ ٱللَّهُ بِعَزِيزٍۢ ذِى ٱنتِقَامٍۢ

And whoever Allah guides - for him there is no misleader. Is not Allah Exalted in Might and Owner of Retribution?

وَمَن waman And whoever
يَهْدِ yahdi Allah guides
ٱللَّهُ l-lahu Allah guides
فَمَا famā then not
لَهُۥ lahu for him
مِن min any
مُّضِلٍّ ۗ muḍillin misleader
أَلَيْسَ alaysa Is not
ٱللَّهُ l-lahu Allah
بِعَزِيزٍۢ biʿazīzin All-Mighty
ذِى dhī All-Able of retribution
ٱنتِقَامٍۢ intiqāmin All-Able of retribution

Verse 38 - Surah Az-Zumar: 36 words

وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُ ۚ قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ إِنْ أَرَادَنِىَ ٱللَّهُ بِضُرٍّ هَلْ هُنَّ كَـٰشِفَـٰتُ ضُرِّهِۦٓ أَوْ أَرَادَنِى بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَـٰتُ رَحْمَتِهِۦ ۚ قُلْ حَسْبِىَ ٱللَّهُ ۖ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَ

And if you asked them, "Who created the heavens and the earth?" they would surely say, "Allah." Say, "Then have you considered what you invoke besides Allah? If Allah intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allah; upon Him [alone] rely the [wise] reliers."

وَلَئِن wala-in And if
سَأَلْتَهُم sa-altahum you ask them
مَّنْ man who
خَلَقَ khalaqa created
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضَ wal-arḍa and the earth
لَيَقُولُنَّ layaqūlunna Surely, they will say
ٱللَّهُ ۚ l-lahu Allah
قُلْ qul Say
أَفَرَءَيْتُم afara-aytum Then do you see
مَّا mā what
تَدْعُونَ tadʿūna you invoke
مِن min besides
دُونِ dūni besides
ٱللَّهِ l-lahi Allah
إِنْ in if
أَرَادَنِىَ arādaniya Allah intended for me
ٱللَّهُ l-lahu Allah intended for me
بِضُرٍّ biḍurrin harm
هَلْ hal are
هُنَّ hunna they
كَـٰشِفَـٰتُ kāshifātu removers
ضُرِّهِۦٓ ḍurrihi (of) harm (from) Him
أَوْ aw or
أَرَادَنِى arādanī if He intended for me
بِرَحْمَةٍ biraḥmatin mercy
هَلْ hal are
هُنَّ hunna they
مُمْسِكَـٰتُ mum'sikātu withholders
رَحْمَتِهِۦ ۚ raḥmatihi (of) His mercy
قُلْ qul Say
حَسْبِىَ ḥasbiya Sufficient (is) Allah for me
ٱللَّهُ ۖ l-lahu Sufficient (is) Allah for me
عَلَيْهِ ʿalayhi upon Him
يَتَوَكَّلُ yatawakkalu put trust
ٱلْمُتَوَكِّلُونَ l-mutawakilūna those who trust

Verse 39 - Surah Az-Zumar: 9 words

قُلْ يَـٰقَوْمِ ٱعْمَلُوا۟ عَلَىٰ مَكَانَتِكُمْ إِنِّى عَـٰمِلٌۭ ۖ فَسَوْفَ تَعْلَمُونَ

Say, "O my people, work according to your position, [for] indeed, I am working; and you are going to know

قُلْ qul Say
يَـٰقَوْمِ yāqawmi O my people
ٱعْمَلُوا۟ iʿ'malū Work
عَلَىٰ ʿalā (according) to
مَكَانَتِكُمْ makānatikum your position
إِنِّى innī indeed, I am
عَـٰمِلٌۭ ۖ ʿāmilun working
فَسَوْفَ fasawfa then soon
تَعْلَمُونَ taʿlamūna you will know

Verse 40 - Surah Az-Zumar: 8 words

مَن يَأْتِيهِ عَذَابٌۭ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌۭ مُّقِيمٌ

To whom will come a torment disgracing him and on whom will descend an enduring punishment."

مَن man (Upon) whom
يَأْتِيهِ yatīhi will come
عَذَابٌۭ ʿadhābun a punishment
يُخْزِيهِ yukh'zīhi disgracing him
وَيَحِلُّ wayaḥillu and descends
عَلَيْهِ ʿalayhi on him
عَذَابٌۭ ʿadhābun a punishment
مُّقِيمٌ muqīmun everlasting

Verse 41 - Surah Az-Zumar: 18 words

إِنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَـٰبَ لِلنَّاسِ بِٱلْحَقِّ ۖ فَمَنِ ٱهْتَدَىٰ فَلِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ

Indeed, We sent down to you the Book for the people in truth. So whoever is guided - it is for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager over them.

إِنَّآ innā Indeed We
أَنزَلْنَا anzalnā We revealed
عَلَيْكَ ʿalayka to you
ٱلْكِتَـٰبَ l-kitāba the Book
لِلنَّاسِ lilnnāsi for [the] mankind
بِٱلْحَقِّ ۖ bil-ḥaqi in truth
فَمَنِ famani So whoever
ٱهْتَدَىٰ ih'tadā accepts guidance
فَلِنَفْسِهِۦ ۖ falinafsihi then (it is) for his soul
وَمَن waman and whoever
ضَلَّ ḍalla goes astray
فَإِنَّمَا fa-innamā then only
يَضِلُّ yaḍillu he strays
عَلَيْهَا ۖ ʿalayhā against his (soul)
وَمَآ wamā And not
أَنتَ anta you
عَلَيْهِم ʿalayhim (are) over them
بِوَكِيلٍ biwakīlin a manager

Verse 42 - Surah Az-Zumar: 26 words

ٱللَّهُ يَتَوَفَّى ٱلْأَنفُسَ حِينَ مَوْتِهَا وَٱلَّتِى لَمْ تَمُتْ فِى مَنَامِهَا ۖ فَيُمْسِكُ ٱلَّتِى قَضَىٰ عَلَيْهَا ٱلْمَوْتَ وَيُرْسِلُ ٱلْأُخْرَىٰٓ إِلَىٰٓ أَجَلٍۢ مُّسَمًّى ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يَتَفَكَّرُونَ

Allah takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.

ٱللَّهُ al-lahu Allah
يَتَوَفَّى yatawaffā takes
ٱلْأَنفُسَ l-anfusa the souls
حِينَ ḥīna (at the) time
مَوْتِهَا mawtihā (of) their death
وَٱلَّتِى wa-allatī and the one who
لَمْ lam (does) not
تَمُتْ tamut die
فِى fī in
مَنَامِهَا ۖ manāmihā their sleep
فَيُمْسِكُ fayum'siku Then He keeps
ٱلَّتِى allatī the one whom
قَضَىٰ qaḍā He has decreed
عَلَيْهَا ʿalayhā for them
ٱلْمَوْتَ l-mawta the death
وَيُرْسِلُ wayur'silu and sends
ٱلْأُخْرَىٰٓ l-ukh'rā the others
إِلَىٰٓ ilā for
أَجَلٍۢ ajalin a term
مُّسَمًّى ۚ musamman specified
إِنَّ inna Indeed
فِى fī in
ذَٰلِكَ dhālika that
لَـَٔايَـٰتٍۢ laāyātin surely (are) signs
لِّقَوْمٍۢ liqawmin for a people
يَتَفَكَّرُونَ yatafakkarūna who ponder

Verse 43 - Surah Az-Zumar: 14 words

أَمِ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ شُفَعَآءَ ۚ قُلْ أَوَلَوْ كَانُوا۟ لَا يَمْلِكُونَ شَيْـًۭٔا وَلَا يَعْقِلُونَ

Or have they taken other than Allah as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"

أَمِ ami Or
ٱتَّخَذُوا۟ ittakhadhū have they taken
مِن min besides
دُونِ dūni besides
ٱللَّهِ l-lahi Allah
شُفَعَآءَ ۚ shufaʿāa intercessors
قُلْ qul Say
أَوَلَوْ awalaw Even though
كَانُوا۟ kānū they were
لَا lā not
يَمْلِكُونَ yamlikūna possessing
شَيْـًۭٔا shayan anything
وَلَا walā and not
يَعْقِلُونَ yaʿqilūna they understand

Verse 44 - Surah Az-Zumar: 11 words

قُل لِّلَّهِ ٱلشَّفَـٰعَةُ جَمِيعًۭا ۖ لَّهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ ثُمَّ إِلَيْهِ تُرْجَعُونَ

Say, "To Allah belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."

قُل qul Say
لِّلَّهِ lillahi To Allah (belongs)
ٱلشَّفَـٰعَةُ l-shafāʿatu the intercession
جَمِيعًۭا ۖ jamīʿan all
لَّهُۥ lahu For Him
مُلْكُ mul'ku (is the) dominion
ٱلسَّمَـٰوَٰتِ l-samāwāti (of) the heavens
وَٱلْأَرْضِ ۖ wal-arḍi and the earth
ثُمَّ thumma Then
إِلَيْهِ ilayhi to Him
تُرْجَعُونَ tur'jaʿūna you will be returned

Verse 45 - Surah Az-Zumar: 18 words

وَإِذَا ذُكِرَ ٱللَّهُ وَحْدَهُ ٱشْمَأَزَّتْ قُلُوبُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ ۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن دُونِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ

And when Allah is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.

وَإِذَا wa-idhā And when
ذُكِرَ dhukira Allah is mentioned
ٱللَّهُ l-lahu Allah is mentioned
وَحْدَهُ waḥdahu Alone
ٱشْمَأَزَّتْ ish'ma-azzat shrink with aversion
قُلُوبُ qulūbu (the) hearts
ٱلَّذِينَ alladhīna (of) those who
لَا lā (do) not
يُؤْمِنُونَ yu'minūna believe
بِٱلْـَٔاخِرَةِ ۖ bil-ākhirati in the Hereafter
وَإِذَا wa-idhā and when
ذُكِرَ dhukira are mentioned
ٱلَّذِينَ alladhīna those
مِن min besides Him
دُونِهِۦٓ dūnihi besides Him
إِذَا idhā behold
هُمْ hum They
يَسْتَبْشِرُونَ yastabshirūna rejoice

Verse 46 - Surah Az-Zumar: 17 words

قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ عَـٰلِمَ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِى مَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ

Say, "O Allah, Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ."

قُلِ quli Say
ٱللَّهُمَّ l-lahuma O Allah
فَاطِرَ fāṭira Creator
ٱلسَّمَـٰوَٰتِ l-samāwāti (of) the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
عَـٰلِمَ ʿālima Knower
ٱلْغَيْبِ l-ghaybi (of) the unseen
وَٱلشَّهَـٰدَةِ wal-shahādati and the witnessed
أَنتَ anta You
تَحْكُمُ taḥkumu will judge
بَيْنَ bayna between
عِبَادِكَ ʿibādika Your slaves
فِى fī in
مَا mā what
كَانُوا۟ kānū they used to
فِيهِ fīhi therein
يَخْتَلِفُونَ yakhtalifūna differ

Verse 47 - Surah Az-Zumar: 25 words

وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا۟ مَا فِى ٱلْأَرْضِ جَمِيعًۭا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦ مِن سُوٓءِ ٱلْعَذَابِ يَوْمَ ٱلْقِيَـٰمَةِ ۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمْ يَكُونُوا۟ يَحْتَسِبُونَ

And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allah that which they had not taken into account.

وَلَوْ walaw And if
أَنَّ anna And if
لِلَّذِينَ lilladhīna those who
ظَلَمُوا۟ ẓalamū did wrong
مَا mā (had) whatever
فِى fī (is) in
ٱلْأَرْضِ l-arḍi the earth
جَمِيعًۭا jamīʿan all
وَمِثْلَهُۥ wamith'lahu and (the) like of it
مَعَهُۥ maʿahu with it
لَٱفْتَدَوْا۟ la-if'tadaw they would ransom
بِهِۦ bihi with it
مِن min from
سُوٓءِ sūi (the) evil
ٱلْعَذَابِ l-ʿadhābi (of) the punishment
يَوْمَ yawma (on the) Day
ٱلْقِيَـٰمَةِ ۚ l-qiyāmati (of) the Resurrection
وَبَدَا wabadā And (will) appear
لَهُم lahum to them
مِّنَ mina from
ٱللَّهِ l-lahi Allah
مَا mā what
لَمْ lam not
يَكُونُوا۟ yakūnū they had
يَحْتَسِبُونَ yaḥtasibūna taken into account

Verse 48 - Surah Az-Zumar: 11 words

وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule.

وَبَدَا wabadā And will become apparent
لَهُمْ lahum to them
سَيِّـَٔاتُ sayyiātu (the) evils
مَا mā (of) what
كَسَبُوا۟ kasabū they earned
وَحَاقَ waḥāqa and will surround
بِهِم bihim them
مَّا mā what
كَانُوا۟ kānū they used to
بِهِۦ bihi [in it]
يَسْتَهْزِءُونَ yastahziūna mock

Verse 49 - Surah Az-Zumar: 22 words

فَإِذَا مَسَّ ٱلْإِنسَـٰنَ ضُرٌّۭ دَعَانَا ثُمَّ إِذَا خَوَّلْنَـٰهُ نِعْمَةًۭ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍۭ ۚ بَلْ هِىَ فِتْنَةٌۭ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.

فَإِذَا fa-idhā So when
مَسَّ massa touches
ٱلْإِنسَـٰنَ l-insāna [the] man
ضُرٌّۭ ḍurrun adversity
دَعَانَا daʿānā he calls upon Us
ثُمَّ thumma then
إِذَا idhā when
خَوَّلْنَـٰهُ khawwalnāhu We bestow (on) him
نِعْمَةًۭ niʿ'matan a favor
مِّنَّا minnā from Us
قَالَ qāla he says
إِنَّمَآ innamā Only
أُوتِيتُهُۥ ūtītuhu I have been given it
عَلَىٰ ʿalā for
عِلْمٍۭ ۚ ʿil'min knowledge
بَلْ bal Nay
هِىَ hiya it
فِتْنَةٌۭ fit'natun (is) a trial
وَلَـٰكِنَّ walākinna but
أَكْثَرَهُمْ aktharahum most of them
لَا lā (do) not
يَعْلَمُونَ yaʿlamūna know

Verse 50 - Surah Az-Zumar: 11 words

قَدْ قَالَهَا ٱلَّذِينَ مِن قَبْلِهِمْ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ

Those before them had already said it, but they were not availed by what they used to earn.

قَدْ qad Indeed
قَالَهَا qālahā said it
ٱلَّذِينَ alladhīna those
مِن min before them
قَبْلِهِمْ qablihim before them
فَمَآ famā but (did) not
أَغْنَىٰ aghnā avail
عَنْهُم ʿanhum them
مَّا mā what
كَانُوا۟ kānū they used to
يَكْسِبُونَ yaksibūna earn

Verse 51 - Surah Az-Zumar: 15 words

فَأَصَابَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ ۚ وَٱلَّذِينَ ظَلَمُوا۟ مِنْ هَـٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَمَا هُم بِمُعْجِزِينَ

And the evil consequences of what they earned struck them. And those who have wronged of these [people] will be afflicted by the evil consequences of what they earned; and they will not cause failure.

فَأَصَابَهُمْ fa-aṣābahum Then struck them
سَيِّـَٔاتُ sayyiātu (the) evils
مَا mā (of) what
كَسَبُوا۟ ۚ kasabū they earned
وَٱلَّذِينَ wa-alladhīna And those who
ظَلَمُوا۟ ẓalamū have wronged
مِنْ min of
هَـٰٓؤُلَآءِ hāulāi these
سَيُصِيبُهُمْ sayuṣībuhum will strike them
سَيِّـَٔاتُ sayyiātu (the) evils
مَا mā (of) what
كَسَبُوا۟ kasabū they earned
وَمَا wamā and not
هُم hum they
بِمُعْجِزِينَ bimuʿ'jizīna will be able to escape

Verse 52 - Surah Az-Zumar: 15 words

أَوَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ

Do they not know that Allah extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.

أَوَلَمْ awalam Do not
يَعْلَمُوٓا۟ yaʿlamū they know
أَنَّ anna that
ٱللَّهَ l-laha Allah
يَبْسُطُ yabsuṭu extends
ٱلرِّزْقَ l-riz'qa the provision
لِمَن liman for whom
يَشَآءُ yashāu He wills
وَيَقْدِرُ ۚ wayaqdiru and restricts
إِنَّ inna Indeed
فِى fī in
ذَٰلِكَ dhālika that
لَـَٔايَـٰتٍۢ laāyātin surely (are) signs
لِّقَوْمٍۢ liqawmin for a people
يُؤْمِنُونَ yu'minūna who believe

Verse 53 - Surah Az-Zumar: 20 words

۞ قُلْ يَـٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِ ۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًا ۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ

Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful."

۞ قُلْ qul Say
يَـٰعِبَادِىَ yāʿibādiya O My slaves
ٱلَّذِينَ alladhīna Those who
أَسْرَفُوا۟ asrafū have transgressed
عَلَىٰٓ ʿalā against
أَنفُسِهِمْ anfusihim themselves
لَا lā (do) not
تَقْنَطُوا۟ taqnaṭū despair
مِن min of
رَّحْمَةِ raḥmati (the) Mercy
ٱللَّهِ ۚ l-lahi (of) Allah
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
يَغْفِرُ yaghfiru forgives
ٱلذُّنُوبَ l-dhunūba the sins
جَمِيعًا ۚ jamīʿan all
إِنَّهُۥ innahu Indeed He
هُوَ huwa He
ٱلْغَفُورُ l-ghafūru (is) the Oft-Forgiving
ٱلرَّحِيمُ l-raḥīmu the Most Merciful

Verse 54 - Surah Az-Zumar: 13 words

وَأَنِيبُوٓا۟ إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا۟ لَهُۥ مِن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَ

And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped.

وَأَنِيبُوٓا۟ wa-anībū And turn
إِلَىٰ ilā to
رَبِّكُمْ rabbikum your Lord
وَأَسْلِمُوا۟ wa-aslimū and submit
لَهُۥ lahu to Him
مِن min before
قَبْلِ qabli before
أَن an [that]
يَأْتِيَكُمُ yatiyakumu comes to you
ٱلْعَذَابُ l-ʿadhābu the punishment
ثُمَّ thumma then
لَا lā not
تُنصَرُونَ tunṣarūna you will be helped

Verse 55 - Surah Az-Zumar: 16 words

وَٱتَّبِعُوٓا۟ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ بَغْتَةًۭ وَأَنتُمْ لَا تَشْعُرُونَ

And follow the best of what was revealed to you from your Lord before the punishment comes upon you suddenly while you do not perceive,

وَٱتَّبِعُوٓا۟ wa-ittabiʿū And follow
أَحْسَنَ aḥsana (the) best
مَآ mā (of) what
أُنزِلَ unzila is revealed
إِلَيْكُم ilaykum to you
مِّن min from
رَّبِّكُم rabbikum your Lord
مِّن min before
قَبْلِ qabli before
أَن an [that]
يَأْتِيَكُمُ yatiyakumu comes to you
ٱلْعَذَابُ l-ʿadhābu the punishment
بَغْتَةًۭ baghtatan suddenly
وَأَنتُمْ wa-antum while you
لَا lā (do) not
تَشْعُرُونَ tashʿurūna perceive

Verse 56 - Surah Az-Zumar: 14 words

أَن تَقُولَ نَفْسٌۭ يَـٰحَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِى جَنۢبِ ٱللَّهِ وَإِن كُنتُ لَمِنَ ٱلسَّـٰخِرِينَ

Lest a soul should say, "Oh [how great is] my regret over what I neglected in regard to Allah and that I was among the mockers."

أَن an Lest
تَقُولَ taqūla should say
نَفْسٌۭ nafsun a soul
يَـٰحَسْرَتَىٰ yāḥasratā Oh! My regret
عَلَىٰ ʿalā over
مَا mā what
فَرَّطتُ farraṭtu I neglected
فِى fī in
جَنۢبِ janbi regard (to)
ٱللَّهِ l-lahi Allah
وَإِن wa-in and that
كُنتُ kuntu I was
لَمِنَ lamina surely, among
ٱلسَّـٰخِرِينَ l-sākhirīna the mockers

Verse 57 - Surah Az-Zumar: 9 words

أَوْ تَقُولَ لَوْ أَنَّ ٱللَّهَ هَدَىٰنِى لَكُنتُ مِنَ ٱلْمُتَّقِينَ

Or [lest] it say, "If only Allah had guided me, I would have been among the righteous."

أَوْ aw Or
تَقُولَ taqūla it should say
لَوْ law If that
أَنَّ anna If that
ٱللَّهَ l-laha Allah
هَدَىٰنِى hadānī (had) guided me
لَكُنتُ lakuntu surely, I (would) have been
مِنَ mina among
ٱلْمُتَّقِينَ l-mutaqīna the righteous

Verse 58 - Surah Az-Zumar: 12 words

أَوْ تَقُولَ حِينَ تَرَى ٱلْعَذَابَ لَوْ أَنَّ لِى كَرَّةًۭ فَأَكُونَ مِنَ ٱلْمُحْسِنِينَ

Or [lest] it say when it sees the punishment, "If only I had another turn so I could be among the doers of good."

أَوْ aw Or
تَقُولَ taqūla it should say
حِينَ ḥīna when
تَرَى tarā it sees
ٱلْعَذَابَ l-ʿadhāba the punishment
لَوْ law If
أَنَّ anna only
لِى lī for me
كَرَّةًۭ karratan another chance
فَأَكُونَ fa-akūna then I could be
مِنَ mina among
ٱلْمُحْسِنِينَ l-muḥ'sinīna the good-doers

Verse 59 - Surah Az-Zumar: 10 words

بَلَىٰ قَدْ جَآءَتْكَ ءَايَـٰتِى فَكَذَّبْتَ بِهَا وَٱسْتَكْبَرْتَ وَكُنتَ مِنَ ٱلْكَـٰفِرِينَ

But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers.

بَلَىٰ balā Yes
قَدْ qad verily
جَآءَتْكَ jāatka came to you
ءَايَـٰتِى āyātī My Verses
فَكَذَّبْتَ fakadhabta but you denied
بِهَا bihā them
وَٱسْتَكْبَرْتَ wa-is'takbarta and were arrogant
وَكُنتَ wakunta and you were
مِنَ mina among
ٱلْكَـٰفِرِينَ l-kāfirīna the disbelievers

Verse 60 - Surah Az-Zumar: 14 words

وَيَوْمَ ٱلْقِيَـٰمَةِ تَرَى ٱلَّذِينَ كَذَبُوا۟ عَلَى ٱللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ ۚ أَلَيْسَ فِى جَهَنَّمَ مَثْوًۭى لِّلْمُتَكَبِّرِينَ

And on the Day of Resurrection you will see those who lied about Allah [with] their faces blackened. Is there not in Hell a residence for the arrogant?

وَيَوْمَ wayawma And (on the) Day
ٱلْقِيَـٰمَةِ l-qiyāmati (of) the Resurrection
تَرَى tarā you will see
ٱلَّذِينَ alladhīna those who
كَذَبُوا۟ kadhabū lied
عَلَى ʿalā about
ٱللَّهِ l-lahi Allah
وُجُوهُهُم wujūhuhum their faces
مُّسْوَدَّةٌ ۚ mus'waddatun (will be) blackened
أَلَيْسَ alaysa Is (there) not
فِى fī in
جَهَنَّمَ jahannama Hell
مَثْوًۭى mathwan an abode
لِّلْمُتَكَبِّرِينَ lil'mutakabbirīna for the arrogant

Verse 61 - Surah Az-Zumar: 11 words

وَيُنَجِّى ٱللَّهُ ٱلَّذِينَ ٱتَّقَوْا۟ بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ ٱلسُّوٓءُ وَلَا هُمْ يَحْزَنُونَ

And Allah will save those who feared Him by their attainment; no evil will touch them, nor will they grieve.

وَيُنَجِّى wayunajjī And Allah will deliver
ٱللَّهُ l-lahu And Allah will deliver
ٱلَّذِينَ alladhīna those who
ٱتَّقَوْا۟ ittaqaw feared (Him)
بِمَفَازَتِهِمْ bimafāzatihim to their place of salvation
لَا lā not
يَمَسُّهُمُ yamassuhumu will touch them
ٱلسُّوٓءُ l-sūu the evil
وَلَا walā and not
هُمْ hum they
يَحْزَنُونَ yaḥzanūna will grieve

Verse 62 - Surah Az-Zumar: 9 words

ٱللَّهُ خَـٰلِقُ كُلِّ شَىْءٍۢ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ وَكِيلٌۭ

Allah is the Creator of all things, and He is, over all things, Disposer of affairs.

ٱللَّهُ al-lahu Allah
خَـٰلِقُ khāliqu (is the) Creator
كُلِّ kulli (of) all
شَىْءٍۢ ۖ shayin things
وَهُوَ wahuwa and He
عَلَىٰ ʿalā (is) over
كُلِّ kulli all
شَىْءٍۢ shayin things
وَكِيلٌۭ wakīlun a Guardian

Verse 63 - Surah Az-Zumar: 11 words

لَّهُۥ مَقَالِيدُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَـٰتِ ٱللَّهِ أُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ

To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allah - it is those who are the losers.

لَّهُۥ lahu For Him
مَقَالِيدُ maqālīdu (are the) keys
ٱلسَّمَـٰوَٰتِ l-samāwāti (of) the heavens
وَٱلْأَرْضِ ۗ wal-arḍi and the earth
وَٱلَّذِينَ wa-alladhīna And those who
كَفَرُوا۟ kafarū disbelieve
بِـَٔايَـٰتِ biāyāti in (the) Verses
ٱللَّهِ l-lahi (of) Allah
أُو۟لَـٰٓئِكَ ulāika those
هُمُ humu they
ٱلْخَـٰسِرُونَ l-khāsirūna (are) the losers

Verse 64 - Surah Az-Zumar: 7 words

قُلْ أَفَغَيْرَ ٱللَّهِ تَأْمُرُوٓنِّىٓ أَعْبُدُ أَيُّهَا ٱلْجَـٰهِلُونَ

Say, [O Muhammad], "Is it other than Allah that you order me to worship, O ignorant ones?"

قُلْ qul Say
أَفَغَيْرَ afaghayra Is (it) other than
ٱللَّهِ l-lahi Allah
تَأْمُرُوٓنِّىٓ tamurūnnī you order me
أَعْبُدُ aʿbudu (to) worship
أَيُّهَا ayyuhā O
ٱلْجَـٰهِلُونَ l-jāhilūna ignorant ones

Verse 65 - Surah Az-Zumar: 14 words

وَلَقَدْ أُوحِىَ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلْخَـٰسِرِينَ

And it was already revealed to you and to those before you that if you should associate [anything] with Allah, your work would surely become worthless, and you would surely be among the losers."

وَلَقَدْ walaqad And verily
أُوحِىَ ūḥiya it has been revealed
إِلَيْكَ ilayka to you
وَإِلَى wa-ilā and to
ٱلَّذِينَ alladhīna those who
مِن min (were) before you
قَبْلِكَ qablika (were) before you
لَئِنْ la-in if
أَشْرَكْتَ ashrakta you associate (with Allah)
لَيَحْبَطَنَّ layaḥbaṭanna surely, will become worthless
عَمَلُكَ ʿamaluka your deeds
وَلَتَكُونَنَّ walatakūnanna and you will surely be
مِنَ mina among
ٱلْخَـٰسِرِينَ l-khāsirīna the losers

Verse 66 - Surah Az-Zumar: 6 words

بَلِ ٱللَّهَ فَٱعْبُدْ وَكُن مِّنَ ٱلشَّـٰكِرِينَ

Rather, worship [only] Allah and be among the grateful.

بَلِ bali Nay
ٱللَّهَ l-laha But worship Allah
فَٱعْبُدْ fa-uʿ'bud But worship Allah
وَكُن wakun and be
مِّنَ mina among
ٱلشَّـٰكِرِينَ l-shākirīna the thankful ones

Verse 67 - Surah Az-Zumar: 17 words

وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعًۭا قَبْضَتُهُۥ يَوْمَ ٱلْقِيَـٰمَةِ وَٱلسَّمَـٰوَٰتُ مَطْوِيَّـٰتٌۢ بِيَمِينِهِۦ ۚ سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يُشْرِكُونَ

They have not appraised Allah with true appraisal, while the earth entirely will be [within] His grip on the Day of Resurrection, and the heavens will be folded in His right hand. Exalted is He and high above what they associate with Him.

وَمَا wamā And not
قَدَرُوا۟ qadarū they appraised
ٱللَّهَ l-laha Allah
حَقَّ ḥaqqa (with) true
قَدْرِهِۦ qadrihi appraisal
وَٱلْأَرْضُ wal-arḍu while the earth
جَمِيعًۭا jamīʿan entirely
قَبْضَتُهُۥ qabḍatuhu (will be) in His Grip
يَوْمَ yawma (on the) Day
ٱلْقِيَـٰمَةِ l-qiyāmati (of) the Resurrection
وَٱلسَّمَـٰوَٰتُ wal-samāwātu and the heavens
مَطْوِيَّـٰتٌۢ maṭwiyyātun (will be) folded
بِيَمِينِهِۦ ۚ biyamīnihi in His Right Hand
سُبْحَـٰنَهُۥ sub'ḥānahu Glory be to Him
وَتَعَـٰلَىٰ wataʿālā And High is He
عَمَّا ʿammā above what
يُشْرِكُونَ yush'rikūna they associate (with Him)

Verse 68 - Surah Az-Zumar: 22 words

وَنُفِخَ فِى ٱلصُّورِ فَصَعِقَ مَن فِى ٱلسَّمَـٰوَٰتِ وَمَن فِى ٱلْأَرْضِ إِلَّا مَن شَآءَ ٱللَّهُ ۖ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌۭ يَنظُرُونَ

And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on.

وَنُفِخَ wanufikha And (will) be blown
فِى fī [in]
ٱلصُّورِ l-ṣūri the trumpet
فَصَعِقَ faṣaʿiqa then (will) fall dead
مَن man whoever
فِى fī (is) in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَمَن waman and whoever
فِى fī (is) on
ٱلْأَرْضِ l-arḍi the earth
إِلَّا illā except
مَن man whom
شَآءَ shāa Allah wills
ٱللَّهُ ۖ l-lahu Allah wills
ثُمَّ thumma Then
نُفِخَ nufikha (it will) be blown
فِيهِ fīhi [in it]
أُخْرَىٰ ukh'rā a second time
فَإِذَا fa-idhā and behold
هُمْ hum They
قِيَامٌۭ qiyāmun (will be) standing
يَنظُرُونَ yanẓurūna waiting

Verse 69 - Surah Az-Zumar: 15 words

وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَـٰبُ وَجِا۟ىٓءَ بِٱلنَّبِيِّـۧنَ وَٱلشُّهَدَآءِ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ

And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged.

وَأَشْرَقَتِ wa-ashraqati And (will) shine
ٱلْأَرْضُ l-arḍu the earth
بِنُورِ binūri with (the) light
رَبِّهَا rabbihā (of) its Lord
وَوُضِعَ wawuḍiʿa and (will) be placed
ٱلْكِتَـٰبُ l-kitābu the Record
وَجِا۟ىٓءَ wajīa and (will) be brought
بِٱلنَّبِيِّـۧنَ bil-nabiyīna the Prophets
وَٱلشُّهَدَآءِ wal-shuhadāi and the witnesses
وَقُضِىَ waquḍiya and it (will) be judged
بَيْنَهُم baynahum between them
بِٱلْحَقِّ bil-ḥaqi in truth
وَهُمْ wahum and they
لَا lā will not be wronged
يُظْلَمُونَ yuẓ'lamūna will not be wronged

Verse 70 - Surah Az-Zumar: 9 words

وَوُفِّيَتْ كُلُّ نَفْسٍۢ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ

And every soul will be fully compensated [for] what it did; and He is most knowing of what they do.

وَوُفِّيَتْ wawuffiyat And (will) be paid in full
كُلُّ kullu every
نَفْسٍۢ nafsin soul
مَّا mā what
عَمِلَتْ ʿamilat it did
وَهُوَ wahuwa and He
أَعْلَمُ aʿlamu (is the) Best-Knower
بِمَا bimā of what
يَفْعَلُونَ yafʿalūna they do

Verse 71 - Surah Az-Zumar: 34 words

وَسِيقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ جَهَنَّمَ زُمَرًا ۖ حَتَّىٰٓ إِذَا جَآءُوهَا فُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ رُسُلٌۭ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ ءَايَـٰتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَـٰذَا ۚ قَالُوا۟ بَلَىٰ وَلَـٰكِنْ حَقَّتْ كَلِمَةُ ٱلْعَذَابِ عَلَى ٱلْكَـٰفِرِينَ

And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word of punishment has come into effect upon the disbelievers.

وَسِيقَ wasīqa And (will) be driven
ٱلَّذِينَ alladhīna those who
كَفَرُوٓا۟ kafarū disbelieve
إِلَىٰ ilā to
جَهَنَّمَ jahannama Hell
زُمَرًا ۖ zumaran (in) groups
حَتَّىٰٓ ḥattā until
إِذَا idhā when
جَآءُوهَا jāūhā they reach it
فُتِحَتْ futiḥat (will) be opened
أَبْوَٰبُهَا abwābuhā its gates
وَقَالَ waqāla and (will) say
لَهُمْ lahum to them
خَزَنَتُهَآ khazanatuhā its keepers
أَلَمْ alam Did not
يَأْتِكُمْ yatikum come to you
رُسُلٌۭ rusulun Messengers
مِّنكُمْ minkum from you
يَتْلُونَ yatlūna reciting
عَلَيْكُمْ ʿalaykum to you
ءَايَـٰتِ āyāti (the) Verses
رَبِّكُمْ rabbikum (of) your Lord
وَيُنذِرُونَكُمْ wayundhirūnakum and warning you
لِقَآءَ liqāa (of the) meeting
يَوْمِكُمْ yawmikum (of) your Day
هَـٰذَا ۚ hādhā this
قَالُوا۟ qālū They (will) say
بَلَىٰ balā Yes
وَلَـٰكِنْ walākin But
حَقَّتْ ḥaqqat has been justified
كَلِمَةُ kalimatu (the) word
ٱلْعَذَابِ l-ʿadhābi (of) punishment
عَلَى ʿalā against
ٱلْكَـٰفِرِينَ l-kāfirīna the disbelievers

Verse 72 - Surah Az-Zumar: 9 words

قِيلَ ٱدْخُلُوٓا۟ أَبْوَٰبَ جَهَنَّمَ خَـٰلِدِينَ فِيهَا ۖ فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَ

[To them] it will be said, "Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."

قِيلَ qīla It will be said
ٱدْخُلُوٓا۟ ud'khulū Enter
أَبْوَٰبَ abwāba (the) gates
جَهَنَّمَ jahannama (of) Hell
خَـٰلِدِينَ khālidīna (to) abide eternally
فِيهَا ۖ fīhā therein
فَبِئْسَ fabi'sa and wretched is
مَثْوَى mathwā (the) abode
ٱلْمُتَكَبِّرِينَ l-mutakabirīna (of) the arrogant

Verse 73 - Surah Az-Zumar: 20 words

وَسِيقَ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ إِلَى ٱلْجَنَّةِ زُمَرًا ۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَـٰمٌ عَلَيْكُمْ طِبْتُمْ فَٱدْخُلُوهَا خَـٰلِدِينَ

But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," [they will enter].

وَسِيقَ wasīqa And (will) be driven
ٱلَّذِينَ alladhīna those who
ٱتَّقَوْا۟ ittaqaw feared
رَبَّهُمْ rabbahum their Lord
إِلَى ilā to
ٱلْجَنَّةِ l-janati Paradise
زُمَرًا ۖ zumaran (in) groups
حَتَّىٰٓ ḥattā until
إِذَا idhā when
جَآءُوهَا jāūhā they reach it
وَفُتِحَتْ wafutiḥat and (will) be opened
أَبْوَٰبُهَا abwābuhā its gates
وَقَالَ waqāla and (will) say
لَهُمْ lahum to them
خَزَنَتُهَا khazanatuhā its keepers
سَلَـٰمٌ salāmun Peace be
عَلَيْكُمْ ʿalaykum upon you
طِبْتُمْ ṭib'tum you have done well
فَٱدْخُلُوهَا fa-ud'khulūhā so enter it
خَـٰلِدِينَ khālidīna (to) abide eternally

Verse 74 - Surah Az-Zumar: 16 words

وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى صَدَقَنَا وَعْدَهُۥ وَأَوْرَثَنَا ٱلْأَرْضَ نَتَبَوَّأُ مِنَ ٱلْجَنَّةِ حَيْثُ نَشَآءُ ۖ فَنِعْمَ أَجْرُ ٱلْعَـٰمِلِينَ

And they will say, "Praise to Allah, who has fulfilled for us His promise and made us inherit the earth [so] we may settle in Paradise wherever we will. And excellent is the reward of [righteous] workers."

وَقَالُوا۟ waqālū And they will say
ٱلْحَمْدُ l-ḥamdu All praise
لِلَّهِ lillahi (be) to Allah
ٱلَّذِى alladhī Who
صَدَقَنَا ṣadaqanā has fulfilled for us
وَعْدَهُۥ waʿdahu His promise
وَأَوْرَثَنَا wa-awrathanā and has made us inherit
ٱلْأَرْضَ l-arḍa the earth
نَتَبَوَّأُ natabawwa-u we may settle
مِنَ mina [from]
ٱلْجَنَّةِ l-janati (in) Paradise
حَيْثُ ḥaythu wherever
نَشَآءُ ۖ nashāu we wish
فَنِعْمَ faniʿ'ma So excellent
أَجْرُ ajru (is the) reward
ٱلْعَـٰمِلِينَ l-ʿāmilīna (of) the workers

Verse 75 - Surah Az-Zumar: 17 words

وَتَرَى ٱلْمَلَـٰٓئِكَةَ حَآفِّينَ مِنْ حَوْلِ ٱلْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ ۖ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَقِيلَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ

And you will see the angels surrounding the Throne, exalting [Allah] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise to Allah, Lord of the worlds."

وَتَرَى watarā And you will see
ٱلْمَلَـٰٓئِكَةَ l-malāikata the Angels
حَآفِّينَ ḥāffīna surrounding
مِنْ min [from]
حَوْلِ ḥawli around
ٱلْعَرْشِ l-ʿarshi the Throne
يُسَبِّحُونَ yusabbiḥūna glorifying
بِحَمْدِ biḥamdi (the) praise
رَبِّهِمْ ۖ rabbihim (of) their Lord
وَقُضِىَ waquḍiya And (will) be judged
بَيْنَهُم baynahum between them
بِٱلْحَقِّ bil-ḥaqi in truth
وَقِيلَ waqīla and it will be said
ٱلْحَمْدُ l-ḥamdu All praise be
لِلَّهِ lillahi to Allah
رَبِّ rabbi (the) Lord
ٱلْعَـٰلَمِينَ l-ʿālamīna (of) the worlds

See also

All surahs word by word

بسم الله الرحمن الرحيم Mon 22 Rabi' al-Thani
الاثنين 22 ربيع الآخر
هلال متناقص Waning Crescent Day 24 / 29.5
Illumination 30%
New moon in 5 days
لا إله إلا الله There is no god but Allah

إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ ۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا

God and His angels shower their blessings on the Prophet. O believers, you should also send your blessings on him, and salute him with a worthy greeting.

Al-Ahzab 33:56

Blessings on the Prophet ﷺ