Surah Ar-Ra'd word by word
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Ar-Ra'd (الرعد) word by word, in full: Medinan, revealed in Medina, 43 verses, 854 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.
With 854 words to discover, Surah Ar-Ra'd becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.
Updated on 30 September 2026 at 4:42 AM
📖 5 min read
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Verse 1 - Surah Ar-Ra'd: 15 words
▶ Verse word by word
الٓمٓر ۚ تِلْكَ ءَايَـٰتُ ٱلْكِتَـٰبِ ۗ وَٱلَّذِىٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ
Alif, Lam, Meem, Ra. These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.
▶
الٓمٓر ۚ
alif-lam-meem-ra
Alif Laam Mim Ra
▶
تِلْكَ
til'ka
These
▶
ءَايَـٰتُ
āyātu
(are) the Verses
▶
ٱلْكِتَـٰبِ ۗ
l-kitābi
(of) the Book
▶
وَٱلَّذِىٓ
wa-alladhī
And that which
▶
أُنزِلَ
unzila
has been revealed
▶
إِلَيْكَ
ilayka
to you
▶
مِن
min
from
▶
رَّبِّكَ
rabbika
your Lord
▶
ٱلْحَقُّ
l-ḥaqu
(is) the truth
▶
وَلَـٰكِنَّ
walākinna
but
▶
أَكْثَرَ
akthara
most
▶
ٱلنَّاسِ
l-nāsi
(of) the mankind
▶
لَا
lā
(do) not
▶
يُؤْمِنُونَ
yu'minūna
believe
Verse 2 - Surah Ar-Ra'd: 26 words
▶ Verse word by word
ٱللَّهُ ٱلَّذِى رَفَعَ ٱلسَّمَـٰوَٰتِ بِغَيْرِ عَمَدٍۢ تَرَوْنَهَا ۖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ ۖ كُلٌّۭ يَجْرِى لِأَجَلٍۢ مُّسَمًّۭى ۚ يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْـَٔايَـٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمْ تُوقِنُونَ
It is Allah who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.
▶
ٱللَّهُ
al-lahu
Allah
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
رَفَعَ
rafaʿa
raised
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
بِغَيْرِ
bighayri
without
▶
عَمَدٍۢ
ʿamadin
pillars
▶
تَرَوْنَهَا ۖ
tarawnahā
that you see
▶
ثُمَّ
thumma
then
▶
ٱسْتَوَىٰ
is'tawā
He established
▶
عَلَى
ʿalā
on
▶
ٱلْعَرْشِ ۖ
l-ʿarshi
the Throne
▶
وَسَخَّرَ
wasakhara
and subjected
▶
ٱلشَّمْسَ
l-shamsa
the sun
▶
وَٱلْقَمَرَ ۖ
wal-qamara
and the moon
▶
كُلٌّۭ
kullun
each
▶
يَجْرِى
yajrī
running
▶
لِأَجَلٍۢ
li-ajalin
for a term
▶
مُّسَمًّۭى ۚ
musamman
appointed
▶
يُدَبِّرُ
yudabbiru
He arranges
▶
ٱلْأَمْرَ
l-amra
the matter
▶
يُفَصِّلُ
yufaṣṣilu
He details
▶
ٱلْـَٔايَـٰتِ
l-āyāti
the Signs
▶
لَعَلَّكُم
laʿallakum
so that you may
▶
بِلِقَآءِ
biliqāi
in the meeting
▶
رَبِّكُمْ
rabbikum
(with) your Lord
▶
تُوقِنُونَ
tūqinūna
believe with certainty
Verse 3 - Surah Ar-Ra'd: 24 words
▶ Verse word by word
وَهُوَ ٱلَّذِى مَدَّ ٱلْأَرْضَ وَجَعَلَ فِيهَا رَوَٰسِىَ وَأَنْهَـٰرًۭا ۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوْجَيْنِ ٱثْنَيْنِ ۖ يُغْشِى ٱلَّيْلَ ٱلنَّهَارَ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يَتَفَكَّرُونَ
And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.
▶
وَهُوَ
wahuwa
And He
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
مَدَّ
madda
spread
▶
ٱلْأَرْضَ
l-arḍa
the earth
▶
وَجَعَلَ
wajaʿala
and placed
▶
فِيهَا
fīhā
in it
▶
رَوَٰسِىَ
rawāsiya
firm mountains
▶
وَأَنْهَـٰرًۭا ۖ
wa-anhāran
and rivers
▶
وَمِن
wamin
and from
▶
كُلِّ
kulli
all
▶
ٱلثَّمَرَٰتِ
l-thamarāti
(of) the fruits
▶
جَعَلَ
jaʿala
He made
▶
فِيهَا
fīhā
in it
▶
زَوْجَيْنِ
zawjayni
pairs
▶
ٱثْنَيْنِ ۖ
ith'nayni
two
▶
يُغْشِى
yugh'shī
He covers
▶
ٱلَّيْلَ
al-layla
the night
▶
ٱلنَّهَارَ ۚ
l-nahāra
(with) the day
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ذَٰلِكَ
dhālika
that
▶
لَـَٔايَـٰتٍۢ
laāyātin
surely (are) Signs
▶
لِّقَوْمٍۢ
liqawmin
for a people
▶
يَتَفَكَّرُونَ
yatafakkarūna
who ponder
Verse 4 - Surah Ar-Ra'd: 27 words
▶ Verse word by word
وَفِى ٱلْأَرْضِ قِطَعٌۭ مُّتَجَـٰوِرَٰتٌۭ وَجَنَّـٰتٌۭ مِّنْ أَعْنَـٰبٍۢ وَزَرْعٌۭ وَنَخِيلٌۭ صِنْوَانٌۭ وَغَيْرُ صِنْوَانٍۢ يُسْقَىٰ بِمَآءٍۢ وَٰحِدٍۢ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٍۢ فِى ٱلْأُكُلِ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ
And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise, watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.
▶
وَفِى
wafī
And in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
قِطَعٌۭ
qiṭaʿun
are tracks
▶
مُّتَجَـٰوِرَٰتٌۭ
mutajāwirātun
neighboring
▶
وَجَنَّـٰتٌۭ
wajannātun
and gardens
▶
مِّنْ
min
of
▶
أَعْنَـٰبٍۢ
aʿnābin
grapevines
▶
وَزَرْعٌۭ
wazarʿun
and crops
▶
وَنَخِيلٌۭ
wanakhīlun
and date-palms
▶
صِنْوَانٌۭ
ṣin'wānun
trees (growing) from a single root
▶
وَغَيْرُ
waghayru
and not
▶
صِنْوَانٍۢ
ṣin'wānin
trees (growing) from a single root
▶
يُسْقَىٰ
yus'qā
watered
▶
بِمَآءٍۢ
bimāin
with water
▶
وَٰحِدٍۢ
wāḥidin
one
▶
وَنُفَضِّلُ
wanufaḍḍilu
but We cause to exceed
▶
بَعْضَهَا
baʿḍahā
some of them
▶
عَلَىٰ
ʿalā
over
▶
بَعْضٍۢ
baʿḍin
others
▶
فِى
fī
in
▶
ٱلْأُكُلِ ۚ
l-ukuli
the fruit
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ذَٰلِكَ
dhālika
that
▶
لَـَٔايَـٰتٍۢ
laāyātin
surely (are) Signs
▶
لِّقَوْمٍۢ
liqawmin
for a people
▶
يَعْقِلُونَ
yaʿqilūna
who use reason
Verse 5 - Surah Ar-Ra'd: 25 words
▶ Verse word by word
۞ وَإِن تَعْجَبْ فَعَجَبٌۭ قَوْلُهُمْ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِى خَلْقٍۢ جَدِيدٍ ۗ أُو۟لَـٰٓئِكَ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ ۖ وَأُو۟لَـٰٓئِكَ ٱلْأَغْلَـٰلُ فِىٓ أَعْنَاقِهِمْ ۖ وَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
And if you are astonished, [O Muhammad] - then astonishing is their saying, "When we are dust, will we indeed be [brought] into a new creation?" Those are the ones who have disbelieved in their Lord, and those will have shackles upon their necks, and those are the companions of the Fire; they will abide therein eternally.
▶
۞ وَإِن
wa-in
And if
▶
تَعْجَبْ
taʿjab
you (are) astonished
▶
فَعَجَبٌۭ
faʿajabun
then astonishing
▶
قَوْلُهُمْ
qawluhum
(is) their saying
▶
أَءِذَا
a-idhā
When
▶
كُنَّا
kunnā
we are
▶
تُرَٰبًا
turāban
dust
▶
أَءِنَّا
a-innā
will we
▶
لَفِى
lafī
(be) indeed, in
▶
خَلْقٍۢ
khalqin
a creation
▶
جَدِيدٍ ۗ
jadīdin
new
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
ٱلَّذِينَ
alladhīna
(are) the ones who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
بِرَبِّهِمْ ۖ
birabbihim
in their Lord
▶
وَأُو۟لَـٰٓئِكَ
wa-ulāika
and those
▶
ٱلْأَغْلَـٰلُ
l-aghlālu
the iron chains
▶
فِىٓ
fī
(will be) in
▶
أَعْنَاقِهِمْ ۖ
aʿnāqihim
their necks
▶
وَأُو۟لَـٰٓئِكَ
wa-ulāika
those
▶
أَصْحَـٰبُ
aṣḥābu
(are the) companions
▶
ٱلنَّارِ ۖ
l-nāri
(of) the Fire
▶
هُمْ
hum
they
▶
فِيهَا
fīhā
in it
▶
خَـٰلِدُونَ
khālidūna
(will) abide forever
Verse 6 - Surah Ar-Ra'd: 20 words
▶ Verse word by word
وَيَسْتَعْجِلُونَكَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ ٱلْمَثُلَـٰتُ ۗ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍۢ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْ ۖ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلْعِقَابِ
They impatiently urge you to bring about evil before good, while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is full of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.
▶
وَيَسْتَعْجِلُونَكَ
wayastaʿjilūnaka
And they ask you to hasten
▶
بِٱلسَّيِّئَةِ
bil-sayi-ati
the evil
▶
قَبْلَ
qabla
before
▶
ٱلْحَسَنَةِ
l-ḥasanati
the good
▶
وَقَدْ
waqad
and verily
▶
خَلَتْ
khalat
has occurred
▶
مِن
min
from
▶
قَبْلِهِمُ
qablihimu
before them
▶
ٱلْمَثُلَـٰتُ ۗ
l-mathulātu
[the] similar punishments
▶
وَإِنَّ
wa-inna
And indeed
▶
رَبَّكَ
rabbaka
your Lord
▶
لَذُو
ladhū
(is) full
▶
مَغْفِرَةٍۢ
maghfiratin
(of) forgiveness
▶
لِّلنَّاسِ
lilnnāsi
for mankind
▶
عَلَىٰ
ʿalā
for
▶
ظُلْمِهِمْ ۖ
ẓul'mihim
their wrongdoing
▶
وَإِنَّ
wa-inna
and indeed
▶
رَبَّكَ
rabbaka
your Lord
▶
لَشَدِيدُ
lashadīdu
(is) severe
▶
ٱلْعِقَابِ
l-ʿiqābi
(in) the penalty
Verse 7 - Surah Ar-Ra'd: 15 words
▶ Verse word by word
وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦٓ ۗ إِنَّمَآ أَنتَ مُنذِرٌۭ ۖ وَلِكُلِّ قَوْمٍ هَادٍ
And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.
▶
وَيَقُولُ
wayaqūlu
And say
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
لَوْلَآ
lawlā
Why not
▶
أُنزِلَ
unzila
has been sent down
▶
عَلَيْهِ
ʿalayhi
to him
▶
ءَايَةٌۭ
āyatun
a sign
▶
مِّن
min
from
▶
رَّبِّهِۦٓ ۗ
rabbihi
his Lord
▶
إِنَّمَآ
innamā
Only
▶
أَنتَ
anta
you
▶
مُنذِرٌۭ ۖ
mundhirun
(are) a warner
▶
وَلِكُلِّ
walikulli
and for every
▶
قَوْمٍ
qawmin
people
▶
هَادٍ
hādin
(is) a guide
Verse 8 - Surah Ar-Ra'd: 15 words
▶ Verse word by word
ٱللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلْأَرْحَامُ وَمَا تَزْدَادُ ۖ وَكُلُّ شَىْءٍ عِندَهُۥ بِمِقْدَارٍ
Allah knows what every female carries and what the wombs lose [prematurely] or exceed. And everything with Him is by due measure.
▶
ٱللَّهُ
al-lahu
Allah
▶
يَعْلَمُ
yaʿlamu
knows
▶
مَا
mā
what
▶
تَحْمِلُ
taḥmilu
carries
▶
كُلُّ
kullu
every
▶
أُنثَىٰ
unthā
female
▶
وَمَا
wamā
and what
▶
تَغِيضُ
taghīḍu
fall short
▶
ٱلْأَرْحَامُ
l-arḥāmu
the womb
▶
وَمَا
wamā
and what
▶
تَزْدَادُ ۖ
tazdādu
they exceed
▶
وَكُلُّ
wakullu
And every
▶
شَىْءٍ
shayin
thing
▶
عِندَهُۥ
ʿindahu
with Him
▶
بِمِقْدَارٍ
bimiq'dārin
(is) in due proportion
Verse 9 - Surah Ar-Ra'd: 5 words
▶ Verse word by word
عَـٰلِمُ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ ٱلْكَبِيرُ ٱلْمُتَعَالِ
[He is] Knower of the unseen and the witnessed, the Grand, the Exalted.
▶
عَـٰلِمُ
ʿālimu
Knower
▶
ٱلْغَيْبِ
l-ghaybi
(of) the unseen
▶
وَٱلشَّهَـٰدَةِ
wal-shahādati
and the witnessed
▶
ٱلْكَبِيرُ
l-kabīru
the Most Great
▶
ٱلْمُتَعَالِ
l-mutaʿāli
the Most High
Verse 10 - Surah Ar-Ra'd: 14 words
▶ Verse word by word
سَوَآءٌۭ مِّنكُم مَّنْ أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفٍۭ بِٱلَّيْلِ وَسَارِبٌۢ بِٱلنَّهَارِ
It is the same [to Him] concerning you whether one conceals [his] speech or one publicizes it and whether one is hidden by night or conspicuous [among others] by day.
▶
سَوَآءٌۭ
sawāon
(It is) same (to Him)
▶
مِّنكُم
minkum
[of you]
▶
مَّنْ
man
(one) who
▶
أَسَرَّ
asarra
conceals
▶
ٱلْقَوْلَ
l-qawla
the speech
▶
وَمَن
waman
or (one) who
▶
جَهَرَ
jahara
publicizes
▶
بِهِۦ
bihi
it
▶
وَمَنْ
waman
and (one) who
▶
هُوَ
huwa
[he]
▶
مُسْتَخْفٍۭ
mus'takhfin
(is) hidden
▶
بِٱلَّيْلِ
bi-al-layli
by night
▶
وَسَارِبٌۢ
wasāribun
or goes freely
▶
بِٱلنَّهَارِ
bil-nahāri
by day
Verse 11 - Surah Ar-Ra'd: 35 words
▶ Verse word by word
لَهُۥ مُعَقِّبَـٰتٌۭ مِّنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ يَحْفَظُونَهُۥ مِنْ أَمْرِ ٱللَّهِ ۗ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ ۗ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوْمٍۢ سُوٓءًۭا فَلَا مَرَدَّ لَهُۥ ۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍ
For each one are successive [angels] before and behind him who protect him by the decree of Allah. Indeed, Allah will not change the condition of a people until they change what is in themselves. And when Allah intends for a people ill, there is no repelling it. And there is not for them besides Him any patron.
▶
لَهُۥ
lahu
For him
▶
مُعَقِّبَـٰتٌۭ
muʿaqqibātun
(are) successive (Angels)
▶
مِّنۢ
min
from
▶
بَيْنِ
bayni
(before)
▶
يَدَيْهِ
yadayhi
(him)
▶
وَمِنْ
wamin
and from
▶
خَلْفِهِۦ
khalfihi
and behind him
▶
يَحْفَظُونَهُۥ
yaḥfaẓūnahu
who guard him
▶
مِنْ
min
by
▶
أَمْرِ
amri
(the) command
▶
ٱللَّهِ ۗ
l-lahi
(of) Allah
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(does) not
▶
يُغَيِّرُ
yughayyiru
change
▶
مَا
mā
(the condition)
▶
بِقَوْمٍ
biqawmin
of a people
▶
حَتَّىٰ
ḥattā
until
▶
يُغَيِّرُوا۟
yughayyirū
they change
▶
مَا
mā
what
▶
بِأَنفُسِهِمْ ۗ
bi-anfusihim
(is) in themselves
▶
وَإِذَآ
wa-idhā
And when
▶
أَرَادَ
arāda
wills
▶
ٱللَّهُ
l-lahu
Allah
▶
بِقَوْمٍۢ
biqawmin
for a people
▶
سُوٓءًۭا
sūan
misfortune
▶
فَلَا
falā
then (there is) no
▶
مَرَدَّ
maradda
turning away
▶
لَهُۥ ۚ
lahu
of it
▶
وَمَا
wamā
and not
▶
لَهُم
lahum
for them
▶
مِّن
min
from
▶
دُونِهِۦ
dūnihi
besides Him
▶
مِن
min
any
▶
وَالٍ
wālin
protector
Verse 12 - Surah Ar-Ra'd: 9 words
▶ Verse word by word
هُوَ ٱلَّذِى يُرِيكُمُ ٱلْبَرْقَ خَوْفًۭا وَطَمَعًۭا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَ
It is He who shows you lightening, [causing] fear and aspiration, and generates the heavy clouds.
▶
هُوَ
huwa
He
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
يُرِيكُمُ
yurīkumu
shows you
▶
ٱلْبَرْقَ
l-barqa
the lightning
▶
خَوْفًۭا
khawfan
a fear
▶
وَطَمَعًۭا
waṭamaʿan
and a hope
▶
وَيُنشِئُ
wayunshi-u
and brings up
▶
ٱلسَّحَابَ
l-saḥāba
the clouds
▶
ٱلثِّقَالَ
l-thiqāla
the heavy
Verse 13 - Surah Ar-Ra'd: 19 words
▶ Verse word by word
وَيُسَبِّحُ ٱلرَّعْدُ بِحَمْدِهِۦ وَٱلْمَلَـٰٓئِكَةُ مِنْ خِيفَتِهِۦ وَيُرْسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا مَن يَشَآءُ وَهُمْ يُجَـٰدِلُونَ فِى ٱللَّهِ وَهُوَ شَدِيدُ ٱلْمِحَالِ
And the thunder exalts [Allah] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allah; and He is severe in assault.
▶
وَيُسَبِّحُ
wayusabbiḥu
And glorifies
▶
ٱلرَّعْدُ
l-raʿdu
the thunder
▶
بِحَمْدِهِۦ
biḥamdihi
with his praise
▶
وَٱلْمَلَـٰٓئِكَةُ
wal-malāikatu
and the Angels
▶
مِنْ
min
for
▶
خِيفَتِهِۦ
khīfatihi
fear of Him
▶
وَيُرْسِلُ
wayur'silu
And He sends
▶
ٱلصَّوَٰعِقَ
l-ṣawāʿiqa
the thunderbolts
▶
فَيُصِيبُ
fayuṣību
and strikes
▶
بِهَا
bihā
with it
▶
مَن
man
whom
▶
يَشَآءُ
yashāu
He wills
▶
وَهُمْ
wahum
yet they
▶
يُجَـٰدِلُونَ
yujādilūna
dispute
▶
فِى
fī
about
▶
ٱللَّهِ
l-lahi
Allah
▶
وَهُوَ
wahuwa
And He
▶
شَدِيدُ
shadīdu
(is) Mighty
▶
ٱلْمِحَالِ
l-miḥāli
(in) Strength
Verse 14 - Surah Ar-Ra'd: 27 words
▶ Verse word by word
لَهُۥ دَعْوَةُ ٱلْحَقِّ ۖ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَسْتَجِيبُونَ لَهُم بِشَىْءٍ إِلَّا كَبَـٰسِطِ كَفَّيْهِ إِلَى ٱلْمَآءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَـٰلِغِهِۦ ۚ وَمَا دُعَآءُ ٱلْكَـٰفِرِينَ إِلَّا فِى ضَلَـٰلٍۢ
To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus]. And the supplication of the disbelievers is not but in error [i.e. futility].
▶
لَهُۥ
lahu
To Him
▶
دَعْوَةُ
daʿwatu
(is) supplication
▶
ٱلْحَقِّ ۖ
l-ḥaqi
(of) the truth
▶
وَٱلَّذِينَ
wa-alladhīna
And those whom
▶
يَدْعُونَ
yadʿūna
they invoke
▶
مِن
min
besides Him
▶
دُونِهِۦ
dūnihi
besides Him
▶
لَا
lā
not
▶
يَسْتَجِيبُونَ
yastajībūna
they respond
▶
لَهُم
lahum
to them
▶
بِشَىْءٍ
bishayin
with a thing
▶
إِلَّا
illā
except
▶
كَبَـٰسِطِ
kabāsiṭi
like one who stretches
▶
كَفَّيْهِ
kaffayhi
his hands
▶
إِلَى
ilā
towards
▶
ٱلْمَآءِ
l-māi
water
▶
لِيَبْلُغَ
liyablugha
to reach
▶
فَاهُ
fāhu
his mouth
▶
وَمَا
wamā
but not
▶
هُوَ
huwa
it
▶
بِبَـٰلِغِهِۦ ۚ
bibālighihi
reaches it
▶
وَمَا
wamā
And not
▶
دُعَآءُ
duʿāu
(is) the supplication
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
(of) the disbelievers
▶
إِلَّا
illā
but
▶
فِى
fī
in
▶
ضَلَـٰلٍۢ
ḍalālin
error
Verse 15 - Surah Ar-Ra'd: 11 words
▶ Verse word by word
وَلِلَّهِ يَسْجُدُ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ طَوْعًۭا وَكَرْهًۭا وَظِلَـٰلُهُم بِٱلْغُدُوِّ وَٱلْـَٔاصَالِ ۩
And to Allah prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.
▶
وَلِلَّهِ
walillahi
And to Allah
▶
يَسْجُدُ
yasjudu
prostrates
▶
مَن
man
whoever
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
طَوْعًۭا
ṭawʿan
willingly
▶
وَكَرْهًۭا
wakarhan
or unwillingly
▶
وَظِلَـٰلُهُم
waẓilāluhum
and (so do) their shadows
▶
بِٱلْغُدُوِّ
bil-ghuduwi
in the mornings
▶
وَٱلْـَٔاصَالِ ۩
wal-āṣāli
and in the afternoons
Verse 16 - Surah Ar-Ra'd: 45 words
▶ Verse word by word
قُلْ مَن رَّبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ ۚ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًۭا وَلَا ضَرًّۭا ۚ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ تَسْتَوِى ٱلظُّلُمَـٰتُ وَٱلنُّورُ ۗ أَمْ جَعَلُوا۟ لِلَّهِ شُرَكَآءَ خَلَقُوا۟ كَخَلْقِهِۦ فَتَشَـٰبَهَ ٱلْخَلْقُ عَلَيْهِمْ ۚ قُلِ ٱللَّهُ خَـٰلِقُ كُلِّ شَىْءٍۢ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّـٰرُ
Say, "Who is Lord of the heavens and earth?" Say, "Allah." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allah partners who created like His creation so that the creation [of each] seemed similar to them?" Say, "Allah is the Creator of all things, and He is the One, the Prevailing."
▶
قُلْ
qul
Say
▶
مَن
man
Who
▶
رَّبُّ
rabbu
(is) the Lord
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
قُلِ
quli
Say
▶
ٱللَّهُ ۚ
l-lahu
Allah
▶
قُلْ
qul
Say
▶
أَفَٱتَّخَذْتُم
afa-ittakhadhtum
Have you then taken
▶
مِّن
min
from
▶
دُونِهِۦٓ
dūnihi
besides Him
▶
أَوْلِيَآءَ
awliyāa
protectors
▶
لَا
lā
not
▶
يَمْلِكُونَ
yamlikūna
they have power
▶
لِأَنفُسِهِمْ
li-anfusihim
for themselves
▶
نَفْعًۭا
nafʿan
(to) benefit
▶
وَلَا
walā
and not
▶
ضَرًّۭا ۚ
ḍarran
(to) harm
▶
قُلْ
qul
Say
▶
هَلْ
hal
Is
▶
يَسْتَوِى
yastawī
equal
▶
ٱلْأَعْمَىٰ
l-aʿmā
the blind
▶
وَٱلْبَصِيرُ
wal-baṣīru
and the seeing
▶
أَمْ
am
Or
▶
هَلْ
hal
is
▶
تَسْتَوِى
tastawī
equal
▶
ٱلظُّلُمَـٰتُ
l-ẓulumātu
the darkness[es]
▶
وَٱلنُّورُ ۗ
wal-nūru
and the light
▶
أَمْ
am
Or
▶
جَعَلُوا۟
jaʿalū
they attribute
▶
لِلَّهِ
lillahi
to Allah
▶
شُرَكَآءَ
shurakāa
partners
▶
خَلَقُوا۟
khalaqū
who created
▶
كَخَلْقِهِۦ
kakhalqihi
like His creation
▶
فَتَشَـٰبَهَ
fatashābaha
so that seemed alike
▶
ٱلْخَلْقُ
l-khalqu
the creation
▶
عَلَيْهِمْ ۚ
ʿalayhim
to them
▶
قُلِ
quli
Say
▶
ٱللَّهُ
l-lahu
Allah
▶
خَـٰلِقُ
khāliqu
(is) the Creator
▶
كُلِّ
kulli
of all
▶
شَىْءٍۢ
shayin
things
▶
وَهُوَ
wahuwa
and He
▶
ٱلْوَٰحِدُ
l-wāḥidu
(is) the One
▶
ٱلْقَهَّـٰرُ
l-qahāru
the Irresistible
Verse 17 - Surah Ar-Ra'd: 42 words
▶ Verse word by word
أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَسَالَتْ أَوْدِيَةٌۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدًۭا رَّابِيًۭا ۚ وَمِمَّا يُوقِدُونَ عَلَيْهِ فِى ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَـٰعٍۢ زَبَدٌۭ مِّثْلُهُۥ ۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْحَقَّ وَٱلْبَـٰطِلَ ۚ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءًۭ ۖ وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِى ٱلْأَرْضِ ۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ
He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allah presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allah present examples.
▶
أَنزَلَ
anzala
He sends down
▶
مِنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
مَآءًۭ
māan
water
▶
فَسَالَتْ
fasālat
and flows
▶
أَوْدِيَةٌۢ
awdiyatun
the valleys
▶
بِقَدَرِهَا
biqadarihā
according to their measure
▶
فَٱحْتَمَلَ
fa-iḥ'tamala
and carries
▶
ٱلسَّيْلُ
l-saylu
the torrent
▶
زَبَدًۭا
zabadan
a foam
▶
رَّابِيًۭا ۚ
rābiyan
rising
▶
وَمِمَّا
wamimmā
And from what
▶
يُوقِدُونَ
yūqidūna
they heat
▶
عَلَيْهِ
ʿalayhi
[on] it
▶
فِى
fī
in
▶
ٱلنَّارِ
l-nāri
the fire
▶
ٱبْتِغَآءَ
ib'tighāa
in order to make
▶
حِلْيَةٍ
ḥil'yatin
ornaments
▶
أَوْ
aw
or
▶
مَتَـٰعٍۢ
matāʿin
utensils
▶
زَبَدٌۭ
zabadun
a foam
▶
مِّثْلُهُۥ ۚ
mith'luhu
like it
▶
كَذَٰلِكَ
kadhālika
Thus
▶
يَضْرِبُ
yaḍribu
sets forth
▶
ٱللَّهُ
l-lahu
Allah
▶
ٱلْحَقَّ
l-ḥaqa
the truth
▶
وَٱلْبَـٰطِلَ ۚ
wal-bāṭila
and the falsehood
▶
فَأَمَّا
fa-ammā
Then as for
▶
ٱلزَّبَدُ
l-zabadu
the foam
▶
فَيَذْهَبُ
fayadhhabu
it passes away
▶
جُفَآءًۭ ۖ
jufāan
(as) scum
▶
وَأَمَّا
wa-ammā
and as for
▶
مَا
mā
what
▶
يَنفَعُ
yanfaʿu
benefits
▶
ٱلنَّاسَ
l-nāsa
the mankind
▶
فَيَمْكُثُ
fayamkuthu
remains
▶
فِى
fī
in
▶
ٱلْأَرْضِ ۚ
l-arḍi
the earth
▶
كَذَٰلِكَ
kadhālika
Thus
▶
يَضْرِبُ
yaḍribu
Allah sets forth
▶
ٱللَّهُ
l-lahu
Allah sets forth
▶
ٱلْأَمْثَالَ
l-amthāla
the examples
Verse 18 - Surah Ar-Ra'd: 27 words
▶ Verse word by word
لِلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمُ ٱلْحُسْنَىٰ ۚ وَٱلَّذِينَ لَمْ يَسْتَجِيبُوا۟ لَهُۥ لَوْ أَنَّ لَهُم مَّا فِى ٱلْأَرْضِ جَمِيعًۭا وَمِثْلَهُۥ مَعَهُۥ لَٱفْتَدَوْا۟ بِهِۦٓ ۚ أُو۟لَـٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ وَمَأْوَىٰهُمْ جَهَنَّمُ ۖ وَبِئْسَ ٱلْمِهَادُ
For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.
▶
لِلَّذِينَ
lilladhīna
For those who
▶
ٱسْتَجَابُوا۟
is'tajābū
responded
▶
لِرَبِّهِمُ
lirabbihimu
to their Lord
▶
ٱلْحُسْنَىٰ ۚ
l-ḥus'nā
(is) the bliss
▶
وَٱلَّذِينَ
wa-alladhīna
And for those who
▶
لَمْ
lam
(did) not
▶
يَسْتَجِيبُوا۟
yastajībū
respond
▶
لَهُۥ
lahu
to Him
▶
لَوْ
law
if
▶
أَنَّ
anna
that
▶
لَهُم
lahum
they had
▶
مَّا
mā
whatever
▶
فِى
fī
(is) in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
جَمِيعًۭا
jamīʿan
all
▶
وَمِثْلَهُۥ
wamith'lahu
and like of it
▶
مَعَهُۥ
maʿahu
with it
▶
لَٱفْتَدَوْا۟
la-if'tadaw
surely they would offer ransom
▶
بِهِۦٓ ۚ
bihi
with it
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
لَهُمْ
lahum
for them
▶
سُوٓءُ
sūu
(is) a terrible
▶
ٱلْحِسَابِ
l-ḥisābi
reckoning
▶
وَمَأْوَىٰهُمْ
wamawāhum
and their abode
▶
جَهَنَّمُ ۖ
jahannamu
(is) Hell
▶
وَبِئْسَ
wabi'sa
and wretched
▶
ٱلْمِهَادُ
l-mihādu
(is) the resting place
Verse 19 - Surah Ar-Ra'd: 15 words
▶ Verse word by word
۞ أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ كَمَنْ هُوَ أَعْمَىٰٓ ۚ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ
Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -
▶
۞ أَفَمَن
afaman
Then is (he) who
▶
يَعْلَمُ
yaʿlamu
knows
▶
أَنَّمَآ
annamā
that which
▶
أُنزِلَ
unzila
has been revealed
▶
إِلَيْكَ
ilayka
to you
▶
مِن
min
from
▶
رَّبِّكَ
rabbika
your Lord
▶
ٱلْحَقُّ
l-ḥaqu
(is) the truth
▶
كَمَنْ
kaman
like (one) who
▶
هُوَ
huwa
[he]
▶
أَعْمَىٰٓ ۚ
aʿmā
(is) blind
▶
إِنَّمَا
innamā
Only
▶
يَتَذَكَّرُ
yatadhakkaru
pay heed
▶
أُو۟لُوا۟
ulū
men
▶
ٱلْأَلْبَـٰبِ
l-albābi
(of) understanding
Verse 20 - Surah Ar-Ra'd: 7 words
▶ Verse word by word
ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلْمِيثَـٰقَ
Those who fulfill the covenant of Allah and do not break the contract,
▶
ٱلَّذِينَ
alladhīna
Those who
▶
يُوفُونَ
yūfūna
fulfill
▶
بِعَهْدِ
biʿahdi
the covenant
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَلَا
walā
and not
▶
يَنقُضُونَ
yanquḍūna
they break
▶
ٱلْمِيثَـٰقَ
l-mīthāqa
the contract
Verse 21 - Surah Ar-Ra'd: 13 words
▶ Verse word by word
وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِ
And those who join that which Allah has ordered to be joined and fear their Lord and are afraid of the evil of [their] account,
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
يَصِلُونَ
yaṣilūna
join
▶
مَآ
mā
what
▶
أَمَرَ
amara
(has been) commanded
▶
ٱللَّهُ
l-lahu
(by) Allah
▶
بِهِۦٓ
bihi
[for it]
▶
أَن
an
to
▶
يُوصَلَ
yūṣala
be joined
▶
وَيَخْشَوْنَ
wayakhshawna
and fear
▶
رَبَّهُمْ
rabbahum
their Lord
▶
وَيَخَافُونَ
wayakhāfūna
and are afraid
▶
سُوٓءَ
sūa
(of) the evil
▶
ٱلْحِسَابِ
l-ḥisābi
the account
Verse 22 - Surah Ar-Ra'd: 19 words
▶ Verse word by word
وَٱلَّذِينَ صَبَرُوا۟ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَـٰهُمْ سِرًّۭا وَعَلَانِيَةًۭ وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُو۟لَـٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِ
And those who are patient, seeking the countenance of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home -
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
صَبَرُوا۟
ṣabarū
(are) patient
▶
ٱبْتِغَآءَ
ib'tighāa
seeking
▶
وَجْهِ
wajhi
(the) Face
▶
رَبِّهِمْ
rabbihim
(of) their Lord
▶
وَأَقَامُوا۟
wa-aqāmū
and establish
▶
ٱلصَّلَوٰةَ
l-ṣalata
the prayer
▶
وَأَنفَقُوا۟
wa-anfaqū
and spend
▶
مِمَّا
mimmā
from what
▶
رَزَقْنَـٰهُمْ
razaqnāhum
We have provided them
▶
سِرًّۭا
sirran
secretly
▶
وَعَلَانِيَةًۭ
waʿalāniyatan
and publicly
▶
وَيَدْرَءُونَ
wayadraūna
and they repel
▶
بِٱلْحَسَنَةِ
bil-ḥasanati
with the good
▶
ٱلسَّيِّئَةَ
l-sayi-ata
the evil
▶
أُو۟لَـٰٓئِكَ
ulāika
those
▶
لَهُمْ
lahum
for them
▶
عُقْبَى
ʿuq'bā
(is) the final attainment
▶
ٱلدَّارِ
l-dāri
(of) the Home
Verse 23 - Surah Ar-Ra'd: 15 words
▶ Verse word by word
جَنَّـٰتُ عَدْنٍۢ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّـٰتِهِمْ ۖ وَٱلْمَلَـٰٓئِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍۢ
Gardens of perpetual residence; they will enter them with whoever were righteous among their fathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],
▶
جَنَّـٰتُ
jannātu
Gardens
▶
عَدْنٍۢ
ʿadnin
of Eden
▶
يَدْخُلُونَهَا
yadkhulūnahā
they will enter them
▶
وَمَن
waman
and whoever
▶
صَلَحَ
ṣalaḥa
(were) righteous
▶
مِنْ
min
among
▶
ءَابَآئِهِمْ
ābāihim
their fathers
▶
وَأَزْوَٰجِهِمْ
wa-azwājihim
and their spouses
▶
وَذُرِّيَّـٰتِهِمْ ۖ
wadhurriyyātihim
and their offsprings
▶
وَٱلْمَلَـٰٓئِكَةُ
wal-malāikatu
And the Angels
▶
يَدْخُلُونَ
yadkhulūna
will enter
▶
عَلَيْهِم
ʿalayhim
upon them
▶
مِّن
min
from
▶
كُلِّ
kulli
every
▶
بَابٍۢ
bābin
gate
Verse 24 - Surah Ar-Ra'd: 7 words
▶ Verse word by word
سَلَـٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْ ۚ فَنِعْمَ عُقْبَى ٱلدَّارِ
"Peace be upon you for what you patiently endured. And excellent is the final home."
▶
سَلَـٰمٌ
salāmun
(Saying), "Peace
▶
عَلَيْكُم
ʿalaykum
(be) upon you
▶
بِمَا
bimā
for what
▶
صَبَرْتُمْ ۚ
ṣabartum
you patiently endured
▶
فَنِعْمَ
faniʿ'ma
And excellent
▶
عُقْبَى
ʿuq'bā
(is) the final attainment
▶
ٱلدَّارِ
l-dāri
(of) the Home
Verse 25 - Surah Ar-Ra'd: 23 words
▶ Verse word by word
وَٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَـٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ ۙ أُو۟لَـٰٓئِكَ لَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ
But those who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home.
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
يَنقُضُونَ
yanquḍūna
break
▶
عَهْدَ
ʿahda
the covenant
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
مِنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
مِيثَـٰقِهِۦ
mīthāqihi
contracting it
▶
وَيَقْطَعُونَ
wayaqṭaʿūna
and sever
▶
مَآ
mā
what
▶
أَمَرَ
amara
(has been) commanded
▶
ٱللَّهُ
l-lahu
(by) Allah
▶
بِهِۦٓ
bihi
for it
▶
أَن
an
to
▶
يُوصَلَ
yūṣala
be joined
▶
وَيُفْسِدُونَ
wayuf'sidūna
and spread corruption
▶
فِى
fī
in
▶
ٱلْأَرْضِ ۙ
l-arḍi
the earth
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
لَهُمُ
lahumu
for them
▶
ٱللَّعْنَةُ
l-laʿnatu
(is) the curse
▶
وَلَهُمْ
walahum
and for them
▶
سُوٓءُ
sūu
(is) an evil
▶
ٱلدَّارِ
l-dāri
home
Verse 26 - Surah Ar-Ra'd: 16 words
▶ Verse word by word
ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ وَفَرِحُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِى ٱلْـَٔاخِرَةِ إِلَّا مَتَـٰعٌۭ
Allah extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.
▶
ٱللَّهُ
al-lahu
Allah
▶
يَبْسُطُ
yabsuṭu
extends
▶
ٱلرِّزْقَ
l-riz'qa
the provision
▶
لِمَن
liman
for whom
▶
يَشَآءُ
yashāu
He wills
▶
وَيَقْدِرُ ۚ
wayaqdiru
and restricts
▶
وَفَرِحُوا۟
wafariḥū
And they rejoice
▶
بِٱلْحَيَوٰةِ
bil-ḥayati
in the life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
وَمَا
wamā
and nothing
▶
ٱلْحَيَوٰةُ
l-ḥayatu
(is) the life
▶
ٱلدُّنْيَا
l-dun'yā
of the world
▶
فِى
fī
in (comparison to)
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
the Hereafter
▶
إِلَّا
illā
except
▶
مَتَـٰعٌۭ
matāʿun
an enjoyment
Verse 27 - Surah Ar-Ra'd: 19 words
▶ Verse word by word
وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦ ۗ قُلْ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَنْ أَنَابَ
And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muhammad], "Indeed, Allah leaves astray whom He wills and guides to Himself whoever turns back [to Him] -
▶
وَيَقُولُ
wayaqūlu
And say
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
لَوْلَآ
lawlā
Why has not
▶
أُنزِلَ
unzila
been sent down
▶
عَلَيْهِ
ʿalayhi
upon him
▶
ءَايَةٌۭ
āyatun
a Sign
▶
مِّن
min
from
▶
رَّبِّهِۦ ۗ
rabbihi
his Lord
▶
قُلْ
qul
Say
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يُضِلُّ
yuḍillu
lets go astray
▶
مَن
man
whom
▶
يَشَآءُ
yashāu
He wills
▶
وَيَهْدِىٓ
wayahdī
and guides
▶
إِلَيْهِ
ilayhi
to Himself
▶
مَنْ
man
whoever
▶
أَنَابَ
anāba
turns back
Verse 28 - Surah Ar-Ra'd: 11 words
▶ Verse word by word
ٱلَّذِينَ ءَامَنُوا۟ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ ۗ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ
Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured."
▶
ٱلَّذِينَ
alladhīna
Those who
▶
ءَامَنُوا۟
āmanū
believed
▶
وَتَطْمَئِنُّ
wataṭma-innu
and find satisfaction
▶
قُلُوبُهُم
qulūbuhum
their hearts
▶
بِذِكْرِ
bidhik'ri
in the remembrance
▶
ٱللَّهِ ۗ
l-lahi
(of) Allah
▶
أَلَا
alā
No doubt
▶
بِذِكْرِ
bidhik'ri
in the remembrance
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
تَطْمَئِنُّ
taṭma-innu
find satisfaction
▶
ٱلْقُلُوبُ
l-qulūbu
the hearts
Verse 29 - Surah Ar-Ra'd: 8 words
▶ Verse word by word
ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَـَٔابٍۢ
Those who have believed and done righteous deeds - a good state is theirs and a good return.
▶
ٱلَّذِينَ
alladhīna
Those who
▶
ءَامَنُوا۟
āmanū
believed
▶
وَعَمِلُوا۟
waʿamilū
and did
▶
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
righteous deeds
▶
طُوبَىٰ
ṭūbā
blessedness
▶
لَهُمْ
lahum
(is) for them
▶
وَحُسْنُ
waḥus'nu
and a beautiful
▶
مَـَٔابٍۢ
maābin
place of return
Verse 30 - Surah Ar-Ra'd: 28 words
▶ Verse word by word
كَذَٰلِكَ أَرْسَلْنَـٰكَ فِىٓ أُمَّةٍۢ قَدْ خَلَتْ مِن قَبْلِهَآ أُمَمٌۭ لِّتَتْلُوَا۟ عَلَيْهِمُ ٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَهُمْ يَكْفُرُونَ بِٱلرَّحْمَـٰنِ ۚ قُلْ هُوَ رَبِّى لَآ إِلَـٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ
Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, "He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return."
▶
كَذَٰلِكَ
kadhālika
Thus
▶
أَرْسَلْنَـٰكَ
arsalnāka
We have sent you
▶
فِىٓ
fī
to
▶
أُمَّةٍۢ
ummatin
a nation
▶
قَدْ
qad
verily
▶
خَلَتْ
khalat
have passed away
▶
مِن
min
from
▶
قَبْلِهَآ
qablihā
before it
▶
أُمَمٌۭ
umamun
nations
▶
لِّتَتْلُوَا۟
litatluwā
so that you might recite
▶
عَلَيْهِمُ
ʿalayhimu
to them
▶
ٱلَّذِىٓ
alladhī
what
▶
أَوْحَيْنَآ
awḥaynā
We revealed
▶
إِلَيْكَ
ilayka
to you
▶
وَهُمْ
wahum
while they
▶
يَكْفُرُونَ
yakfurūna
disbelieve
▶
بِٱلرَّحْمَـٰنِ ۚ
bil-raḥmāni
in the Most Gracious
▶
قُلْ
qul
Say
▶
هُوَ
huwa
He
▶
رَبِّى
rabbī
(is) my Lord
▶
لَآ
lā
(there is) no
▶
إِلَـٰهَ
ilāha
god
▶
إِلَّا
illā
except
▶
هُوَ
huwa
Him
▶
عَلَيْهِ
ʿalayhi
Upon Him
▶
تَوَكَّلْتُ
tawakkaltu
I put my trust
▶
وَإِلَيْهِ
wa-ilayhi
and to Him
▶
مَتَابِ
matābi
(is) my return
Verse 31 - Surah Ar-Ra'd: 51 words
▶ Verse word by word
وَلَوْ أَنَّ قُرْءَانًۭا سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ ۗ بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا ۗ أَفَلَمْ يَا۟يْـَٔسِ ٱلَّذِينَ ءَامَنُوٓا۟ أَن لَّوْ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعًۭا ۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ تُصِيبُهُم بِمَا صَنَعُوا۟ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًۭا مِّن دَارِهِمْ حَتَّىٰ يَأْتِىَ وَعْدُ ٱللَّهِ ۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ
And if there was any qur'an by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak, [it would be this Qur'an], but to Allah belongs the affair entirely. Then have those who believed not accepted that had Allah willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allah. Indeed, Allah does not fail in [His] promise.
▶
وَلَوْ
walaw
And if
▶
أَنَّ
anna
that was
▶
قُرْءَانًۭا
qur'ānan
any Quran
▶
سُيِّرَتْ
suyyirat
could be moved
▶
بِهِ
bihi
by it
▶
ٱلْجِبَالُ
l-jibālu
the mountains
▶
أَوْ
aw
or
▶
قُطِّعَتْ
quṭṭiʿat
could be cloven asunder
▶
بِهِ
bihi
by it
▶
ٱلْأَرْضُ
l-arḍu
the earth
▶
أَوْ
aw
or
▶
كُلِّمَ
kullima
could be made to speak
▶
بِهِ
bihi
by it
▶
ٱلْمَوْتَىٰ ۗ
l-mawtā
the dead
▶
بَل
bal
Nay
▶
لِّلَّهِ
lillahi
with Allah
▶
ٱلْأَمْرُ
l-amru
(is) the command
▶
جَمِيعًا ۗ
jamīʿan
all
▶
أَفَلَمْ
afalam
Then do not
▶
يَا۟يْـَٔسِ
yāy'asi
know
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوٓا۟
āmanū
believe
▶
أَن
an
that
▶
لَّوْ
law
if
▶
يَشَآءُ
yashāu
had willed
▶
ٱللَّهُ
l-lahu
Allah
▶
لَهَدَى
lahadā
surely, He would have guided
▶
ٱلنَّاسَ
l-nāsa
all
▶
جَمِيعًۭا ۗ
jamīʿan
all of the mankind
▶
وَلَا
walā
And not
▶
يَزَالُ
yazālu
will cease
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieve
▶
تُصِيبُهُم
tuṣībuhum
to strike them
▶
بِمَا
bimā
for what
▶
صَنَعُوا۟
ṣanaʿū
they did
▶
قَارِعَةٌ
qāriʿatun
a disaster
▶
أَوْ
aw
or
▶
تَحُلُّ
taḥullu
it settles
▶
قَرِيبًۭا
qarīban
close
▶
مِّن
min
from
▶
دَارِهِمْ
dārihim
their homes
▶
حَتَّىٰ
ḥattā
until
▶
يَأْتِىَ
yatiya
comes
▶
وَعْدُ
waʿdu
(the) promise
▶
ٱللَّهِ ۚ
l-lahi
(of) Allah
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(will) not
▶
يُخْلِفُ
yukh'lifu
fail
▶
ٱلْمِيعَادَ
l-mīʿāda
(in) the Promise
Verse 32 - Surah Ar-Ra'd: 13 words
▶ Verse word by word
وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٍۢ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا۟ ثُمَّ أَخَذْتُهُمْ ۖ فَكَيْفَ كَانَ عِقَابِ
And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.
▶
وَلَقَدِ
walaqadi
And certainly
▶
ٱسْتُهْزِئَ
us'tuh'zi-a
were mocked
▶
بِرُسُلٍۢ
birusulin
Messengers
▶
مِّن
min
from
▶
قَبْلِكَ
qablika
before you
▶
فَأَمْلَيْتُ
fa-amlaytu
but I granted respite
▶
لِلَّذِينَ
lilladhīna
to those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
ثُمَّ
thumma
then
▶
أَخَذْتُهُمْ ۖ
akhadhtuhum
I seized them
▶
فَكَيْفَ
fakayfa
and how
▶
كَانَ
kāna
was
▶
عِقَابِ
ʿiqābi
My penalty
Verse 33 - Surah Ar-Ra'd: 39 words
▶ Verse word by word
أَفَمَنْ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفْسٍۭ بِمَا كَسَبَتْ ۗ وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ قُلْ سَمُّوهُمْ ۚ أَمْ تُنَبِّـُٔونَهُۥ بِمَا لَا يَعْلَمُ فِى ٱلْأَرْضِ أَم بِظَـٰهِرٍۢ مِّنَ ٱلْقَوْلِ ۗ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا۟ مَكْرُهُمْ وَصُدُّوا۟ عَنِ ٱلسَّبِيلِ ۗ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍۢ
Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allah they have attributed partners. Say, "Name them. Or do you inform Him of that which He knows not upon the earth or of what is apparent of speech?" Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allah leaves astray - there will be for him no guide.
▶
أَفَمَنْ
afaman
Is then He Who
▶
هُوَ
huwa
(He)
▶
قَآئِمٌ
qāimun
(is) a Maintainer
▶
عَلَىٰ
ʿalā
of
▶
كُلِّ
kulli
every
▶
نَفْسٍۭ
nafsin
soul
▶
بِمَا
bimā
for what
▶
كَسَبَتْ ۗ
kasabat
it has earned
▶
وَجَعَلُوا۟
wajaʿalū
Yet they ascribe
▶
لِلَّهِ
lillahi
to Allah
▶
شُرَكَآءَ
shurakāa
partners
▶
قُلْ
qul
Say
▶
سَمُّوهُمْ ۚ
sammūhum
Name them
▶
أَمْ
am
Or
▶
تُنَبِّـُٔونَهُۥ
tunabbiūnahu
(do) you inform Him
▶
بِمَا
bimā
of what
▶
لَا
lā
not
▶
يَعْلَمُ
yaʿlamu
He knows
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
أَم
am
or
▶
بِظَـٰهِرٍۢ
biẓāhirin
of the apparent
▶
مِّنَ
mina
of
▶
ٱلْقَوْلِ ۗ
l-qawli
the words
▶
بَلْ
bal
Nay
▶
زُيِّنَ
zuyyina
(is) made fair-seeming
▶
لِلَّذِينَ
lilladhīna
to those who
▶
كَفَرُوا۟
kafarū
disbelieve
▶
مَكْرُهُمْ
makruhum
their plotting
▶
وَصُدُّوا۟
waṣuddū
and they are hindered
▶
عَنِ
ʿani
from
▶
ٱلسَّبِيلِ ۗ
l-sabīli
the Path
▶
وَمَن
waman
And whoever
▶
يُضْلِلِ
yuḍ'lili
(by) Allah
▶
ٱللَّهُ
l-lahu
Allah lets go astray
▶
فَمَا
famā
then not
▶
لَهُۥ
lahu
for him
▶
مِنْ
min
any
▶
هَادٍۢ
hādin
guide
Verse 34 - Surah Ar-Ra'd: 14 words
▶ Verse word by word
لَّهُمْ عَذَابٌۭ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَشَقُّ ۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٍۢ
For them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allah any protector.
▶
لَّهُمْ
lahum
For them
▶
عَذَابٌۭ
ʿadhābun
(is) a punishment
▶
فِى
fī
in
▶
ٱلْحَيَوٰةِ
l-ḥayati
the life
▶
ٱلدُّنْيَا ۖ
l-dun'yā
(of) the world
▶
وَلَعَذَابُ
walaʿadhābu
and surely the punishment
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
(of) the Hereafter
▶
أَشَقُّ ۖ
ashaqqu
(is) harder
▶
وَمَا
wamā
And not
▶
لَهُم
lahum
for them
▶
مِّنَ
mina
against
▶
ٱللَّهِ
l-lahi
Allah
▶
مِن
min
any
▶
وَاقٍۢ
wāqin
defender
Verse 35 - Surah Ar-Ra'd: 19 words
▶ Verse word by word
۞ مَّثَلُ ٱلْجَنَّةِ ٱلَّتِى وُعِدَ ٱلْمُتَّقُونَ ۖ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۖ أُكُلُهَا دَآئِمٌۭ وَظِلُّهَا ۚ تِلْكَ عُقْبَى ٱلَّذِينَ ٱتَّقَوا۟ ۖ وَّعُقْبَى ٱلْكَـٰفِرِينَ ٱلنَّارُ
The example of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.
▶
۞ مَّثَلُ
mathalu
The example
▶
ٱلْجَنَّةِ
l-janati
of Paradise
▶
ٱلَّتِى
allatī
which
▶
وُعِدَ
wuʿida
(is) promised
▶
ٱلْمُتَّقُونَ ۖ
l-mutaqūna
(to) the righteous
▶
تَجْرِى
tajrī
flows
▶
مِن
min
from
▶
تَحْتِهَا
taḥtihā
underneath it
▶
ٱلْأَنْهَـٰرُ ۖ
l-anhāru
the rivers
▶
أُكُلُهَا
ukuluhā
Its food
▶
دَآئِمٌۭ
dāimun
(is) everlasting
▶
وَظِلُّهَا ۚ
waẓilluhā
and its shade
▶
تِلْكَ
til'ka
This
▶
عُقْبَى
ʿuq'bā
(is the) end
▶
ٱلَّذِينَ
alladhīna
of those who
▶
ٱتَّقَوا۟ ۖ
ittaqaw
(are) righteous
▶
وَّعُقْبَى
waʿuq'bā
and (the) end
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
(of) the disbelievers
▶
ٱلنَّارُ
l-nāru
(is) the Fire
Verse 36 - Surah Ar-Ra'd: 25 words
▶ Verse word by word
وَٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ يَفْرَحُونَ بِمَآ أُنزِلَ إِلَيْكَ ۖ وَمِنَ ٱلْأَحْزَابِ مَن يُنكِرُ بَعْضَهُۥ ۚ قُلْ إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ وَلَآ أُشْرِكَ بِهِۦٓ ۚ إِلَيْهِ أَدْعُوا۟ وَإِلَيْهِ مَـَٔابِ
And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muhammad], but among the [opposing] factions are those who deny part of it. Say, "I have only been commanded to worship Allah and not associate [anything] with Him. To Him I invite, and to Him is my return."
▶
وَٱلَّذِينَ
wa-alladhīna
And those (to) whom
▶
ءَاتَيْنَـٰهُمُ
ātaynāhumu
We have given them
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
يَفْرَحُونَ
yafraḥūna
rejoice
▶
بِمَآ
bimā
at what
▶
أُنزِلَ
unzila
has been revealed
▶
إِلَيْكَ ۖ
ilayka
to you
▶
وَمِنَ
wamina
but among
▶
ٱلْأَحْزَابِ
l-aḥzābi
the groups
▶
مَن
man
(those) who
▶
يُنكِرُ
yunkiru
deny
▶
بَعْضَهُۥ ۚ
baʿḍahu
a part of it
▶
قُلْ
qul
Say
▶
إِنَّمَآ
innamā
Only
▶
أُمِرْتُ
umir'tu
I have been commanded
▶
أَنْ
an
that
▶
أَعْبُدَ
aʿbuda
I worship
▶
ٱللَّهَ
l-laha
Allah
▶
وَلَآ
walā
and not
▶
أُشْرِكَ
ush'rika
I associate partners
▶
بِهِۦٓ ۚ
bihi
with Him
▶
إِلَيْهِ
ilayhi
To Him
▶
أَدْعُوا۟
adʿū
I call
▶
وَإِلَيْهِ
wa-ilayhi
and to Him
▶
مَـَٔابِ
maābi
(is) my return
Verse 37 - Surah Ar-Ra'd: 20 words
▶ Verse word by word
وَكَذَٰلِكَ أَنزَلْنَـٰهُ حُكْمًا عَرَبِيًّۭا ۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ مَا جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِىٍّۢ وَلَا وَاقٍۢ
And thus We have revealed it as an Arabic legislation. And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allah any ally or any protector.
▶
وَكَذَٰلِكَ
wakadhālika
And thus
▶
أَنزَلْنَـٰهُ
anzalnāhu
We have revealed it
▶
حُكْمًا
ḥuk'man
(to be) a judgment of authority
▶
عَرَبِيًّۭا ۚ
ʿarabiyyan
(in) Arabic
▶
وَلَئِنِ
wala-ini
And if
▶
ٱتَّبَعْتَ
ittabaʿta
you follow
▶
أَهْوَآءَهُم
ahwāahum
their desires
▶
بَعْدَ
after
▶
مَا
baʿdamā
what
▶
جَآءَكَ
jāaka
came to you
▶
مِنَ
mina
of
▶
ٱلْعِلْمِ
l-ʿil'mi
the knowledge
▶
مَا
mā
not
▶
لَكَ
laka
for you
▶
مِنَ
mina
against
▶
ٱللَّهِ
l-lahi
Allah
▶
مِن
min
any
▶
وَلِىٍّۢ
waliyyin
protector
▶
وَلَا
walā
and not
▶
وَاقٍۢ
wāqin
defender
Verse 38 - Surah Ar-Ra'd: 21 words
▶ Verse word by word
وَلَقَدْ أَرْسَلْنَا رُسُلًۭا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَٰجًۭا وَذُرِّيَّةًۭ ۚ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ ۗ لِكُلِّ أَجَلٍۢ كِتَابٌۭ
And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allah. For every term is a decree.
▶
وَلَقَدْ
walaqad
And certainly
▶
أَرْسَلْنَا
arsalnā
We sent
▶
رُسُلًۭا
rusulan
Messengers
▶
مِّن
min
from
▶
قَبْلِكَ
qablika
before you
▶
وَجَعَلْنَا
wajaʿalnā
and We made
▶
لَهُمْ
lahum
for them
▶
أَزْوَٰجًۭا
azwājan
wives
▶
وَذُرِّيَّةًۭ ۚ
wadhurriyyatan
and offspring
▶
وَمَا
wamā
And not
▶
كَانَ
kāna
was
▶
لِرَسُولٍ
lirasūlin
for a Messenger
▶
أَن
an
that
▶
يَأْتِىَ
yatiya
he comes
▶
بِـَٔايَةٍ
biāyatin
with a sign
▶
إِلَّا
illā
except
▶
بِإِذْنِ
bi-idh'ni
by the leave
▶
ٱللَّهِ ۗ
l-lahi
(of) Allah
▶
لِكُلِّ
likulli
For everything
▶
أَجَلٍۢ
ajalin
(is) a time
▶
كِتَابٌۭ
kitābun
prescribed
Verse 39 - Surah Ar-Ra'd: 8 words
▶ Verse word by word
يَمْحُوا۟ ٱللَّهُ مَا يَشَآءُ وَيُثْبِتُ ۖ وَعِندَهُۥٓ أُمُّ ٱلْكِتَـٰبِ
Allah eliminates what He wills or confirms, and with Him is the Mother of the Book.
▶
يَمْحُوا۟
yamḥū
(Is) eliminated
▶
ٱللَّهُ
l-lahu
(by) Allah
▶
مَا
mā
what
▶
يَشَآءُ
yashāu
He wills
▶
وَيُثْبِتُ ۖ
wayuth'bitu
and confirms
▶
وَعِندَهُۥٓ
waʿindahu
and with Him
▶
أُمُّ
ummu
(is) the Mother (of) the Book
▶
ٱلْكِتَـٰبِ
l-kitābi
(is) the Mother (of) the Book
Verse 40 - Surah Ar-Ra'd: 13 words
▶ Verse word by word
وَإِن مَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ ٱلْبَلَـٰغُ وَعَلَيْنَا ٱلْحِسَابُ
And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account.
▶
وَإِن
wa-in
And whether
▶
مَّا
mā
(what)
▶
نُرِيَنَّكَ
nuriyannaka
We show you
▶
بَعْضَ
baʿḍa
a part
▶
ٱلَّذِى
alladhī
(of) what
▶
نَعِدُهُمْ
naʿiduhum
We have promised them
▶
أَوْ
aw
or
▶
نَتَوَفَّيَنَّكَ
natawaffayannaka
We cause you to die
▶
فَإِنَّمَا
fa-innamā
so only
▶
عَلَيْكَ
ʿalayka
on you
▶
ٱلْبَلَـٰغُ
l-balāghu
(is) the conveyance
▶
وَعَلَيْنَا
waʿalaynā
and on Us
▶
ٱلْحِسَابُ
l-ḥisābu
(is) the reckoning
Verse 41 - Surah Ar-Ra'd: 16 words
▶ Verse word by word
أَوَلَمْ يَرَوْا۟ أَنَّا نَأْتِى ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا ۚ وَٱللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِۦ ۚ وَهُوَ سَرِيعُ ٱلْحِسَابِ
Have they not seen that We set upon the land, reducing it from its borders? And Allah decides; there is no adjuster of His decision. And He is swift in account.
▶
أَوَلَمْ
awalam
Did not
▶
يَرَوْا۟
yaraw
they see
▶
أَنَّا
annā
that We
▶
نَأْتِى
natī
come
▶
ٱلْأَرْضَ
l-arḍa
(to) the land
▶
نَنقُصُهَا
nanquṣuhā
reducing it
▶
مِنْ
min
from
▶
أَطْرَافِهَا ۚ
aṭrāfihā
its borders
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يَحْكُمُ
yaḥkumu
judges
▶
لَا
lā
(there is) no
▶
مُعَقِّبَ
muʿaqqiba
adjuster
▶
لِحُكْمِهِۦ ۚ
liḥuk'mihi
(of) His Judgment
▶
وَهُوَ
wahuwa
And He
▶
سَرِيعُ
sarīʿu
(is) Swift
▶
ٱلْحِسَابِ
l-ḥisābi
(in) the reckoning
Verse 42 - Surah Ar-Ra'd: 18 words
▶ Verse word by word
وَقَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ ٱلْمَكْرُ جَمِيعًۭا ۖ يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍۢ ۗ وَسَيَعْلَمُ ٱلْكُفَّـٰرُ لِمَنْ عُقْبَى ٱلدَّارِ
And those before them had plotted, but to Allah belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.
▶
وَقَدْ
waqad
And certainly
▶
مَكَرَ
makara
plotted
▶
ٱلَّذِينَ
alladhīna
those who
▶
مِن
min
(were) from
▶
قَبْلِهِمْ
qablihim
before them
▶
فَلِلَّهِ
falillahi
but for Allah
▶
ٱلْمَكْرُ
l-makru
(is) the plot
▶
جَمِيعًۭا ۖ
jamīʿan
all
▶
يَعْلَمُ
yaʿlamu
He knows
▶
مَا
mā
what
▶
تَكْسِبُ
taksibu
earns
▶
كُلُّ
kullu
every
▶
نَفْسٍۢ ۗ
nafsin
soul
▶
وَسَيَعْلَمُ
wasayaʿlamu
and will know
▶
ٱلْكُفَّـٰرُ
l-kufāru
the disbelievers
▶
لِمَنْ
liman
for whom
▶
عُقْبَى
ʿuq'bā
(is) the final
▶
ٱلدَّارِ
l-dāri
the home
Verse 43 - Surah Ar-Ra'd: 15 words
▶ Verse word by word
وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَسْتَ مُرْسَلًۭا ۚ قُلْ كَفَىٰ بِٱللَّهِ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ وَمَنْ عِندَهُۥ عِلْمُ ٱلْكِتَـٰبِ
And those who have disbelieved say, "You are not a messenger." Say, [O Muhammad], "Sufficient is Allah as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture."
▶
وَيَقُولُ
wayaqūlu
And say
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieve
▶
لَسْتَ
lasta
You are not
▶
مُرْسَلًۭا ۚ
mur'salan
a Messenger
▶
قُلْ
qul
Say
▶
كَفَىٰ
kafā
Sufficient
▶
بِٱللَّهِ
bil-lahi
(is) Allah
▶
شَهِيدًۢا
shahīdan
(as) a Witness
▶
بَيْنِى
baynī
between me
▶
وَبَيْنَكُمْ
wabaynakum
and between you
▶
وَمَنْ
waman
and whoever
▶
عِندَهُۥ
ʿindahu
[he] has
▶
عِلْمُ
ʿil'mu
knowledge
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
See also
All surahs word by word