Surah Yusuf word by word

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Yusuf (يوسف) word by word, in full: Meccan, revealed in Mecca, 111 verses, 1,777 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.

With 1,777 words to discover, Surah Yusuf becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.

Updated on 30 September 2026 at 4:42 AM

📖 9 min read

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

Verse 1 - Surah Yusuf: 5 words

الٓر ۚ تِلْكَ ءَايَـٰتُ ٱلْكِتَـٰبِ ٱلْمُبِينِ

Alif, Lam, Ra. These are the verses of the clear Book.

الٓر ۚ alif-lam-ra Alif Laam Ra
تِلْكَ til'ka These
ءَايَـٰتُ āyātu (are the) Verses
ٱلْكِتَـٰبِ l-kitābi (of) the Book
ٱلْمُبِينِ l-mubīni [the] clear

Verse 2 - Surah Yusuf: 6 words

إِنَّآ أَنزَلْنَـٰهُ قُرْءَٰنًا عَرَبِيًّۭا لَّعَلَّكُمْ تَعْقِلُونَ

Indeed, We have sent it down as an Arabic Qur'an that you might understand.

إِنَّآ innā Indeed, We
أَنزَلْنَـٰهُ anzalnāhu We have sent it down
قُرْءَٰنًا qur'ānan (as) a Quran in Arabic
عَرَبِيًّۭا ʿarabiyyan (as) a Quran in Arabic
لَّعَلَّكُمْ laʿallakum so that you may
تَعْقِلُونَ taʿqilūna understand

Verse 3 - Surah Yusuf: 16 words

نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ ٱلْقَصَصِ بِمَآ أَوْحَيْنَآ إِلَيْكَ هَـٰذَا ٱلْقُرْءَانَ وَإِن كُنتَ مِن قَبْلِهِۦ لَمِنَ ٱلْغَـٰفِلِينَ

We relate to you, [O Muhammad], the best of stories in what We have revealed to you of this Qur'an although you were, before it, among the unaware.

نَحْنُ naḥnu We
نَقُصُّ naquṣṣu relate
عَلَيْكَ ʿalayka to you
أَحْسَنَ aḥsana the best
ٱلْقَصَصِ l-qaṣaṣi of the narrations
بِمَآ bimā in what
أَوْحَيْنَآ awḥaynā We have revealed
إِلَيْكَ ilayka to you
هَـٰذَا hādhā (of) this
ٱلْقُرْءَانَ l-qur'āna the Quran
وَإِن wa-in although
كُنتَ kunta you were
مِن min before it
قَبْلِهِۦ qablihi before it
لَمِنَ lamina surely among
ٱلْغَـٰفِلِينَ l-ghāfilīna the unaware

Verse 4 - Surah Yusuf: 15 words

إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَـٰٓأَبَتِ إِنِّى رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًۭا وَٱلشَّمْسَ وَٱلْقَمَرَ رَأَيْتُهُمْ لِى سَـٰجِدِينَ

[Of these stories mention] when Joseph said to his father, "O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me."

إِذْ idh When
قَالَ qāla said
يُوسُفُ yūsufu Yusuf
لِأَبِيهِ li-abīhi to his father
يَـٰٓأَبَتِ yāabati O my father
إِنِّى innī Indeed, I
رَأَيْتُ ra-aytu I saw
أَحَدَ aḥada eleven
عَشَرَ ʿashara eleven
كَوْكَبًۭا kawkaban stars
وَٱلشَّمْسَ wal-shamsa and the sun
وَٱلْقَمَرَ wal-qamara and the moon
رَأَيْتُهُمْ ra-aytuhum I saw them
لِى lī to me
سَـٰجِدِينَ sājidīna prostrating

Verse 5 - Surah Yusuf: 15 words

قَالَ يَـٰبُنَىَّ لَا تَقْصُصْ رُءْيَاكَ عَلَىٰٓ إِخْوَتِكَ فَيَكِيدُوا۟ لَكَ كَيْدًا ۖ إِنَّ ٱلشَّيْطَـٰنَ لِلْإِنسَـٰنِ عَدُوٌّۭ مُّبِينٌۭ

He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy.

قَالَ qāla He said
يَـٰبُنَىَّ yābunayya O my son
لَا lā (Do) not
تَقْصُصْ taqṣuṣ relate
رُءْيَاكَ ru'yāka your vision
عَلَىٰٓ ʿalā to
إِخْوَتِكَ ikh'watika your brothers
فَيَكِيدُوا۟ fayakīdū lest they plan
لَكَ laka against you
كَيْدًا ۖ kaydan a plot
إِنَّ inna Indeed
ٱلشَّيْطَـٰنَ l-shayṭāna the Shaitaan
لِلْإِنسَـٰنِ lil'insāni (is) to man
عَدُوٌّۭ ʿaduwwun an enemy
مُّبِينٌۭ mubīnun open

Verse 6 - Surah Yusuf: 25 words

وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ ٱلْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُۥ عَلَيْكَ وَعَلَىٰٓ ءَالِ يَعْقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيْكَ مِن قَبْلُ إِبْرَٰهِيمَ وَإِسْحَـٰقَ ۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌۭ

And thus will your Lord choose you and teach you the interpretation of narratives and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise."

وَكَذَٰلِكَ wakadhālika And thus
يَجْتَبِيكَ yajtabīka will choose you
رَبُّكَ rabbuka your Lord
وَيُعَلِّمُكَ wayuʿallimuka and will teach you
مِن min of
تَأْوِيلِ tawīli (the) interpretation
ٱلْأَحَادِيثِ l-aḥādīthi (of) the narratives
وَيُتِمُّ wayutimmu and complete
نِعْمَتَهُۥ niʿ'matahu His Favor
عَلَيْكَ ʿalayka on you
وَعَلَىٰٓ waʿalā and on
ءَالِ āli (the) family
يَعْقُوبَ yaʿqūba (of) Yaqub
كَمَآ kamā as
أَتَمَّهَا atammahā He completed it
عَلَىٰٓ ʿalā on
أَبَوَيْكَ abawayka your two forefathers
مِن min before
قَبْلُ qablu before
إِبْرَٰهِيمَ ib'rāhīma Ibrahim
وَإِسْحَـٰقَ ۚ wa-is'ḥāqa and Isaac
إِنَّ inna Indeed
رَبَّكَ rabbaka your Lord
عَلِيمٌ ʿalīmun (is) All-Knower
حَكِيمٌۭ ḥakīmun All-Wise

Verse 7 - Surah Yusuf: 7 words

۞ لَّقَدْ كَانَ فِى يُوسُفَ وَإِخْوَتِهِۦٓ ءَايَـٰتٌۭ لِّلسَّآئِلِينَ

Certainly were there in Joseph and his brothers signs for those who ask,

۞ لَّقَدْ laqad Certainly
كَانَ kāna were
فِى fī in
يُوسُفَ yūsufa Yusuf
وَإِخْوَتِهِۦٓ wa-ikh'watihi and his brothers
ءَايَـٰتٌۭ āyātun signs
لِّلسَّآئِلِينَ lilssāilīna for those who ask

Verse 8 - Surah Yusuf: 15 words

إِذْ قَالُوا۟ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰٓ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِى ضَلَـٰلٍۢ مُّبِينٍ

When they said, "Joseph and his brother are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error.

إِذْ idh When
قَالُوا۟ qālū they said
لَيُوسُفُ layūsufu Surely Yusuf
وَأَخُوهُ wa-akhūhu and his brother
أَحَبُّ aḥabbu (are) more beloved
إِلَىٰٓ ilā to
أَبِينَا abīnā our father
مِنَّا minnā than we
وَنَحْنُ wanaḥnu while we
عُصْبَةٌ ʿuṣ'batun (are) a group
إِنَّ inna Indeed
أَبَانَا abānā our father
لَفِى lafī (is) surely in
ضَلَـٰلٍۢ ḍalālin an error
مُّبِينٍ mubīnin clear

Verse 9 - Surah Yusuf: 14 words

ٱقْتُلُوا۟ يُوسُفَ أَوِ ٱطْرَحُوهُ أَرْضًۭا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُوا۟ مِنۢ بَعْدِهِۦ قَوْمًۭا صَـٰلِحِينَ

Kill Joseph or cast him out to [another] land; the countenance of your father will [then] be only for you, and you will be after that a righteous people."

ٱقْتُلُوا۟ uq'tulū Kill
يُوسُفَ yūsufa Yusuf
أَوِ awi or
ٱطْرَحُوهُ iṭ'raḥūhu cast him
أَرْضًۭا arḍan (to) a land
يَخْلُ yakhlu so will be free
لَكُمْ lakum for you
وَجْهُ wajhu (the) face
أَبِيكُمْ abīkum (of) your father
وَتَكُونُوا۟ watakūnū and you will be
مِنۢ min after that
بَعْدِهِۦ baʿdihi after that
قَوْمًۭا qawman a people
صَـٰلِحِينَ ṣāliḥīna righteous

Verse 10 - Surah Yusuf: 16 words

قَالَ قَآئِلٌۭ مِّنْهُمْ لَا تَقْتُلُوا۟ يُوسُفَ وَأَلْقُوهُ فِى غَيَـٰبَتِ ٱلْجُبِّ يَلْتَقِطْهُ بَعْضُ ٱلسَّيَّارَةِ إِن كُنتُمْ فَـٰعِلِينَ

Said a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do [something]."

قَالَ qāla Said
قَآئِلٌۭ qāilun a speaker
مِّنْهُمْ min'hum among them
لَا lā (Do) not
تَقْتُلُوا۟ taqtulū kill
يُوسُفَ yūsufa Yusuf
وَأَلْقُوهُ wa-alqūhu but throw him
فِى fī in
غَيَـٰبَتِ ghayābati the bottom
ٱلْجُبِّ l-jubi (of) the well
يَلْتَقِطْهُ yaltaqiṭ'hu will pick him
بَعْضُ baʿḍu some
ٱلسَّيَّارَةِ l-sayārati [the] caravan
إِن in if
كُنتُمْ kuntum you are
فَـٰعِلِينَ fāʿilīna doing

Verse 11 - Surah Yusuf: 11 words

قَالُوا۟ يَـٰٓأَبَانَا مَا لَكَ لَا تَأْمَ۫نَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُۥ لَنَـٰصِحُونَ

They said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors?

قَالُوا۟ qālū They said
يَـٰٓأَبَانَا yāabānā O our father
مَا mā Why
لَكَ laka (do) you
لَا lā not
تَأْمَ۫نَّا tamannā trust us
عَلَىٰ ʿalā with
يُوسُفَ yūsufa Yusuf
وَإِنَّا wa-innā while indeed, we
لَهُۥ lahu (are) for him
لَنَـٰصِحُونَ lanāṣiḥūna surely well-wishers

Verse 12 - Surah Yusuf: 8 words

أَرْسِلْهُ مَعَنَا غَدًۭا يَرْتَعْ وَيَلْعَبْ وَإِنَّا لَهُۥ لَحَـٰفِظُونَ

Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians.

أَرْسِلْهُ arsil'hu Send him
مَعَنَا maʿanā with us
غَدًۭا ghadan tomorrow
يَرْتَعْ yartaʿ (to) enjoy
وَيَلْعَبْ wayalʿab and play
وَإِنَّا wa-innā And indeed, we
لَهُۥ lahu for him
لَحَـٰفِظُونَ laḥāfiẓūna (will) surely (be) guardians

Verse 13 - Surah Yusuf: 13 words

قَالَ إِنِّى لَيَحْزُنُنِىٓ أَن تَذْهَبُوا۟ بِهِۦ وَأَخَافُ أَن يَأْكُلَهُ ٱلذِّئْبُ وَأَنتُمْ عَنْهُ غَـٰفِلُونَ

[Jacob] said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware."

قَالَ qāla He said
إِنِّى innī Indeed, [I]
لَيَحْزُنُنِىٓ layaḥzununī it surely saddens me
أَن an that
تَذْهَبُوا۟ tadhhabū you should take him
بِهِۦ bihi you should take him
وَأَخَافُ wa-akhāfu and I fear
أَن an that
يَأْكُلَهُ yakulahu would eat him
ٱلذِّئْبُ l-dhi'bu a wolf
وَأَنتُمْ wa-antum while you
عَنْهُ ʿanhu of him
غَـٰفِلُونَ ghāfilūna (are) unaware

Verse 14 - Surah Yusuf: 9 words

قَالُوا۟ لَئِنْ أَكَلَهُ ٱلذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّآ إِذًۭا لَّخَـٰسِرُونَ

They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers."

قَالُوا۟ qālū They said
لَئِنْ la-in If
أَكَلَهُ akalahu eats him
ٱلذِّئْبُ l-dhi'bu the wolf
وَنَحْنُ wanaḥnu while we
عُصْبَةٌ ʿuṣ'batun (are) a group
إِنَّآ innā indeed, we
إِذًۭا idhan then
لَّخَـٰسِرُونَ lakhāsirūna surely (would be) losers

Verse 15 - Surah Yusuf: 17 words

فَلَمَّا ذَهَبُوا۟ بِهِۦ وَأَجْمَعُوٓا۟ أَن يَجْعَلُوهُ فِى غَيَـٰبَتِ ٱلْجُبِّ ۚ وَأَوْحَيْنَآ إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَـٰذَا وَهُمْ لَا يَشْعُرُونَ

So when they took him [out] and agreed to put him into the bottom of the well... But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]."

فَلَمَّا falammā So when
ذَهَبُوا۟ dhahabū they took him
بِهِۦ bihi they took him
وَأَجْمَعُوٓا۟ wa-ajmaʿū and agreed
أَن an that
يَجْعَلُوهُ yajʿalūhu they put him
فِى fī in
غَيَـٰبَتِ ghayābati (the) bottom
ٱلْجُبِّ ۚ l-jubi (of) the well
وَأَوْحَيْنَآ wa-awḥaynā But We inspired
إِلَيْهِ ilayhi to him
لَتُنَبِّئَنَّهُم latunabbi-annahum Surely, you will inform them
بِأَمْرِهِمْ bi-amrihim about this affair
هَـٰذَا hādhā about this affair
وَهُمْ wahum while they
لَا lā (do) not
يَشْعُرُونَ yashʿurūna perceive

Verse 16 - Surah Yusuf: 4 words

وَجَآءُوٓ أَبَاهُمْ عِشَآءًۭ يَبْكُونَ

And they came to their father at night, weeping.

وَجَآءُوٓ wajāū And they came
أَبَاهُمْ abāhum (to) their father
عِشَآءًۭ ʿishāan early at night
يَبْكُونَ yabkūna weeping

Verse 17 - Surah Yusuf: 18 words

قَالُوا۟ يَـٰٓأَبَانَآ إِنَّا ذَهَبْنَا نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِندَ مَتَـٰعِنَا فَأَكَلَهُ ٱلذِّئْبُ ۖ وَمَآ أَنتَ بِمُؤْمِنٍۢ لَّنَا وَلَوْ كُنَّا صَـٰدِقِينَ

They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful."

قَالُوا۟ qālū They said
يَـٰٓأَبَانَآ yāabānā O our father
إِنَّا innā Indeed, we
ذَهَبْنَا dhahabnā [we] went
نَسْتَبِقُ nastabiqu racing each other
وَتَرَكْنَا wataraknā and we left
يُوسُفَ yūsufa Yusuf
عِندَ ʿinda with
مَتَـٰعِنَا matāʿinā our possessions
فَأَكَلَهُ fa-akalahu and ate him
ٱلذِّئْبُ ۖ l-dhi'bu the wolf
وَمَآ wamā But not
أَنتَ anta you
بِمُؤْمِنٍۢ bimu'minin (will) believe
لَّنَا lanā us
وَلَوْ walaw even if
كُنَّا kunnā we are
صَـٰدِقِينَ ṣādiqīna truthful

Verse 18 - Surah Yusuf: 18 words

وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمٍۢ كَذِبٍۢ ۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًۭا ۖ فَصَبْرٌۭ جَمِيلٌۭ ۖ وَٱللَّهُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ

And they brought upon his shirt false blood. [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allah is the one sought for help against that which you describe."

وَجَآءُو wajāū And they brought
عَلَىٰ ʿalā upon
قَمِيصِهِۦ qamīṣihi his shirt
بِدَمٍۢ bidamin with false blood
كَذِبٍۢ ۚ kadhibin with false blood
قَالَ qāla He said
بَلْ bal Nay
سَوَّلَتْ sawwalat has enticed you
لَكُمْ lakum has enticed you
أَنفُسُكُمْ anfusukum your souls
أَمْرًۭا ۖ amran (to) a matter
فَصَبْرٌۭ faṣabrun so patience
جَمِيلٌۭ ۖ jamīlun (is) beautiful
وَٱللَّهُ wal-lahu And Allah
ٱلْمُسْتَعَانُ l-mus'taʿānu (is) the One sought for help
عَلَىٰ ʿalā against
مَا mā what
تَصِفُونَ taṣifūna you describe

Verse 19 - Surah Yusuf: 16 words

وَجَآءَتْ سَيَّارَةٌۭ فَأَرْسَلُوا۟ وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُۥ ۖ قَالَ يَـٰبُشْرَىٰ هَـٰذَا غُلَـٰمٌۭ ۚ وَأَسَرُّوهُ بِضَـٰعَةًۭ ۚ وَٱللَّهُ عَلِيمٌۢ بِمَا يَعْمَلُونَ

And there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, [taking him] as merchandise; and Allah was knowing of what they did.

وَجَآءَتْ wajāat And there came
سَيَّارَةٌۭ sayyāratun a caravan
فَأَرْسَلُوا۟ fa-arsalū and they sent
وَارِدَهُمْ wāridahum their water drawer
فَأَدْلَىٰ fa-adlā then he let down
دَلْوَهُۥ ۖ dalwahu his bucket
قَالَ qāla He said
يَـٰبُشْرَىٰ yābush'rā O good news
هَـٰذَا hādhā This
غُلَـٰمٌۭ ۚ ghulāmun (is) a boy
وَأَسَرُّوهُ wa-asarrūhu And they hid him
بِضَـٰعَةًۭ ۚ biḍāʿatan (as) a merchandise
وَٱللَّهُ wal-lahu And Allah
عَلِيمٌۢ ʿalīmun (is) All-Knower
بِمَا bimā of what
يَعْمَلُونَ yaʿmalūna they do

Verse 20 - Surah Yusuf: 9 words

وَشَرَوْهُ بِثَمَنٍۭ بَخْسٍۢ دَرَٰهِمَ مَعْدُودَةٍۢ وَكَانُوا۟ فِيهِ مِنَ ٱلزَّٰهِدِينَ

And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little.

وَشَرَوْهُ washarawhu And they sold him
بِثَمَنٍۭ bithamanin for a price
بَخْسٍۢ bakhsin very low
دَرَٰهِمَ darāhima dirhams
مَعْدُودَةٍۢ maʿdūdatin few
وَكَانُوا۟ wakānū and they were
فِيهِ fīhi about him
مِنَ mina of
ٱلزَّٰهِدِينَ l-zāhidīna those keen to give up

Verse 21 - Surah Yusuf: 32 words

وَقَالَ ٱلَّذِى ٱشْتَرَىٰهُ مِن مِّصْرَ لِٱمْرَأَتِهِۦٓ أَكْرِمِى مَثْوَىٰهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُۥ وَلَدًۭا ۚ وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِى ٱلْأَرْضِ وَلِنُعَلِّمَهُۥ مِن تَأْوِيلِ ٱلْأَحَادِيثِ ۚ وَٱللَّهُ غَالِبٌ عَلَىٰٓ أَمْرِهِۦ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

And the one from Egypt who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events. And Allah is predominant over His affair, but most of the people do not know.

وَقَالَ waqāla And said
ٱلَّذِى alladhī the one who
ٱشْتَرَىٰهُ ish'tarāhu bought him
مِن min of
مِّصْرَ miṣ'ra Egypt
لِٱمْرَأَتِهِۦٓ li-im'ra-atihi to his wife
أَكْرِمِى akrimī Make comfortable
مَثْوَىٰهُ mathwāhu his stay
عَسَىٰٓ ʿasā Perhaps
أَن an that
يَنفَعَنَآ yanfaʿanā (he) will benefit us
أَوْ aw or
نَتَّخِذَهُۥ nattakhidhahu we will take him
وَلَدًۭا ۚ waladan (as) a son
وَكَذَٰلِكَ wakadhālika And thus
مَكَّنَّا makkannā We established
لِيُوسُفَ liyūsufa Yusuf
فِى fī in
ٱلْأَرْضِ l-arḍi the land
وَلِنُعَلِّمَهُۥ walinuʿallimahu that We might teach him
مِن min (the) interpretation of
تَأْوِيلِ tawīli (the) interpretation of
ٱلْأَحَادِيثِ ۚ l-aḥādīthi the events
وَٱللَّهُ wal-lahu And Allah
غَالِبٌ ghālibun (is) Predominant
عَلَىٰٓ ʿalā over
أَمْرِهِۦ amrihi His affairs
وَلَـٰكِنَّ walākinna but
أَكْثَرَ akthara most
ٱلنَّاسِ l-nāsi (of) the people
لَا lā (do) not
يَعْلَمُونَ yaʿlamūna know

Verse 22 - Surah Yusuf: 9 words

وَلَمَّا بَلَغَ أَشُدَّهُۥٓ ءَاتَيْنَـٰهُ حُكْمًۭا وَعِلْمًۭا ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

And when Joseph reached maturity, We gave him judgment and knowledge. And thus We reward the doers of good.

وَلَمَّا walammā And when
بَلَغَ balagha he reached
أَشُدَّهُۥٓ ashuddahu his maturity
ءَاتَيْنَـٰهُ ātaynāhu We gave him
حُكْمًۭا ḥuk'man wisdom
وَعِلْمًۭا ۚ waʿil'man and knowledge
وَكَذَٰلِكَ wakadhālika And thus
نَجْزِى najzī We reward
ٱلْمُحْسِنِينَ l-muḥ'sinīna the good-doers

Verse 23 - Surah Yusuf: 23 words

وَرَٰوَدَتْهُ ٱلَّتِى هُوَ فِى بَيْتِهَا عَن نَّفْسِهِۦ وَغَلَّقَتِ ٱلْأَبْوَٰبَ وَقَالَتْ هَيْتَ لَكَ ۚ قَالَ مَعَاذَ ٱللَّهِ ۖ إِنَّهُۥ رَبِّىٓ أَحْسَنَ مَثْوَاىَ ۖ إِنَّهُۥ لَا يُفْلِحُ ٱلظَّـٰلِمُونَ

And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allah. Indeed, he is my master, who has made good my residence. Indeed, wrongdoers will not succeed."

وَرَٰوَدَتْهُ warāwadathu And sought to seduce him
ٱلَّتِى allatī she who
هُوَ huwa he (was)
فِى fī in
بَيْتِهَا baytihā her house
عَن ʿan from
نَّفْسِهِۦ nafsihi his self
وَغَلَّقَتِ waghallaqati And she closed
ٱلْأَبْوَٰبَ l-abwāba the doors
وَقَالَتْ waqālat and she said
هَيْتَ hayta Come on
لَكَ ۚ laka you
قَالَ qāla He said
مَعَاذَ maʿādha I seek refuge in Allah
ٱللَّهِ ۖ l-lahi I seek refuge in Allah
إِنَّهُۥ innahu Indeed, he
رَبِّىٓ rabbī (is) my lord
أَحْسَنَ aḥsana (who has) made good
مَثْوَاىَ ۖ mathwāya my stay
إِنَّهُۥ innahu Indeed
لَا lā not
يُفْلِحُ yuf'liḥu will succeed
ٱلظَّـٰلِمُونَ l-ẓālimūna the wrongdoers

Verse 24 - Surah Yusuf: 19 words

وَلَقَدْ هَمَّتْ بِهِۦ ۖ وَهَمَّ بِهَا لَوْلَآ أَن رَّءَا بُرْهَـٰنَ رَبِّهِۦ ۚ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ ٱلسُّوٓءَ وَٱلْفَحْشَآءَ ۚ إِنَّهُۥ مِنْ عِبَادِنَا ٱلْمُخْلَصِينَ

And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.

وَلَقَدْ walaqad And certainly
هَمَّتْ hammat she did desire
بِهِۦ ۖ bihi him
وَهَمَّ wahamma and he would have desired
بِهَا bihā her
لَوْلَآ lawlā if not
أَن an that
رَّءَا raā he saw
بُرْهَـٰنَ bur'hāna the proof
رَبِّهِۦ ۚ rabbihi (of) his Lord
كَذَٰلِكَ kadhālika Thus
لِنَصْرِفَ linaṣrifa that We might avert
عَنْهُ ʿanhu from him
ٱلسُّوٓءَ l-sūa the evil
وَٱلْفَحْشَآءَ ۚ wal-faḥshāa and the immorality
إِنَّهُۥ innahu Indeed, he
مِنْ min (was) of
عِبَادِنَا ʿibādinā Our slaves
ٱلْمُخْلَصِينَ l-mukh'laṣīna the sincere

Verse 25 - Surah Yusuf: 23 words

وَٱسْتَبَقَا ٱلْبَابَ وَقَدَّتْ قَمِيصَهُۥ مِن دُبُرٍۢ وَأَلْفَيَا سَيِّدَهَا لَدَا ٱلْبَابِ ۚ قَالَتْ مَا جَزَآءُ مَنْ أَرَادَ بِأَهْلِكَ سُوٓءًا إِلَّآ أَن يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌۭ

And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"

وَٱسْتَبَقَا wa-is'tabaqā And they both raced
ٱلْبَابَ l-bāba (to) the door
وَقَدَّتْ waqaddat and she tore
قَمِيصَهُۥ qamīṣahu his shirt
مِن min from
دُبُرٍۢ duburin the back
وَأَلْفَيَا wa-alfayā and they both found
سَيِّدَهَا sayyidahā her husband
لَدَا ladā at
ٱلْبَابِ ۚ l-bābi the door
قَالَتْ qālat She said
مَا mā What
جَزَآءُ jazāu (is) the recompense
مَنْ man (of one) who
أَرَادَ arāda intended
بِأَهْلِكَ bi-ahlika for your wife
سُوٓءًا sūan evil
إِلَّآ illā except
أَن an that
يُسْجَنَ yus'jana he be imprisoned
أَوْ aw or
عَذَابٌ ʿadhābun a punishment
أَلِيمٌۭ alīmun painful

Verse 26 - Surah Yusuf: 19 words

قَالَ هِىَ رَٰوَدَتْنِى عَن نَّفْسِى ۚ وَشَهِدَ شَاهِدٌۭ مِّنْ أَهْلِهَآ إِن كَانَ قَمِيصُهُۥ قُدَّ مِن قُبُلٍۢ فَصَدَقَتْ وَهُوَ مِنَ ٱلْكَـٰذِبِينَ

[Joseph] said, "It was she who sought to seduce me." And a witness from her family testified. "If his shirt is torn from the front, then she has told the truth, and he is of the liars.

قَالَ qāla He said
هِىَ hiya She
رَٰوَدَتْنِى rāwadatnī sought to seduce me
عَن ʿan about
نَّفْسِى ۚ nafsī myself
وَشَهِدَ washahida And testified
شَاهِدٌۭ shāhidun a witness
مِّنْ min of
أَهْلِهَآ ahlihā her family
إِن in If
كَانَ kāna [is]
قَمِيصُهُۥ qamīṣuhu his shirt
قُدَّ qudda (is) torn
مِن min from
قُبُلٍۢ qubulin the front
فَصَدَقَتْ faṣadaqat then she has spoken the truth
وَهُوَ wahuwa and he
مِنَ mina (is) of
ٱلْكَـٰذِبِينَ l-kādhibīna the liars

Verse 27 - Surah Yusuf: 10 words

وَإِن كَانَ قَمِيصُهُۥ قُدَّ مِن دُبُرٍۢ فَكَذَبَتْ وَهُوَ مِنَ ٱلصَّـٰدِقِينَ

But if his shirt is torn from the back, then she has lied, and he is of the truthful."

وَإِن wa-in But if
كَانَ kāna [is]
قَمِيصُهُۥ qamīṣuhu his shirt
قُدَّ qudda (is) torn
مِن min from
دُبُرٍۢ duburin (the) back
فَكَذَبَتْ fakadhabat then she has lied
وَهُوَ wahuwa and he
مِنَ mina (is) of
ٱلصَّـٰدِقِينَ l-ṣādiqīna the truthful

Verse 28 - Surah Yusuf: 13 words

فَلَمَّا رَءَا قَمِيصَهُۥ قُدَّ مِن دُبُرٍۢ قَالَ إِنَّهُۥ مِن كَيْدِكُنَّ ۖ إِنَّ كَيْدَكُنَّ عَظِيمٌۭ

So when her husband saw his shirt torn from the back, he said, "Indeed, it is of the women's plan. Indeed, your plan is great.

فَلَمَّا falammā So when
رَءَا raā he saw
قَمِيصَهُۥ qamīṣahu his shirt
قُدَّ qudda torn
مِن min from
دُبُرٍۢ duburin (the) back
قَالَ qāla he said
إِنَّهُۥ innahu Indeed, it
مِن min (is) of
كَيْدِكُنَّ ۖ kaydikunna your plot
إِنَّ inna Indeed
كَيْدَكُنَّ kaydakunna your plot
عَظِيمٌۭ ʿaẓīmun (is) great

Verse 29 - Surah Yusuf: 10 words

يُوسُفُ أَعْرِضْ عَنْ هَـٰذَا ۚ وَٱسْتَغْفِرِى لِذَنۢبِكِ ۖ إِنَّكِ كُنتِ مِنَ ٱلْخَاطِـِٔينَ

Joseph, ignore this. And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful."

يُوسُفُ yūsufu Yusuf
أَعْرِضْ aʿriḍ turn away
عَنْ ʿan from
هَـٰذَا ۚ hādhā this
وَٱسْتَغْفِرِى wa-is'taghfirī And ask forgiveness
لِذَنۢبِكِ ۖ lidhanbiki for your sin
إِنَّكِ innaki Indeed, you
كُنتِ kunti are
مِنَ mina of
ٱلْخَاطِـِٔينَ l-khāṭiīna the sinful

Verse 30 - Surah Yusuf: 18 words

۞ وَقَالَ نِسْوَةٌۭ فِى ٱلْمَدِينَةِ ٱمْرَأَتُ ٱلْعَزِيزِ تُرَٰوِدُ فَتَىٰهَا عَن نَّفْسِهِۦ ۖ قَدْ شَغَفَهَا حُبًّا ۖ إِنَّا لَنَرَىٰهَا فِى ضَلَـٰلٍۢ مُّبِينٍۢ

And women in the city said, "The wife of al-'Azeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error."

۞ وَقَالَ waqāla And said
نِسْوَةٌۭ nis'watun women
فِى fī in
ٱلْمَدِينَةِ l-madīnati the city
ٱمْرَأَتُ im'ra-atu The wife of
ٱلْعَزِيزِ l-ʿazīzi Aziz
تُرَٰوِدُ turāwidu (is) seeking to seduce
فَتَىٰهَا fatāhā her slave boy
عَن ʿan about
نَّفْسِهِۦ ۖ nafsihi himself
قَدْ qad indeed
شَغَفَهَا shaghafahā he has impassioned her
حُبًّا ۖ ḥubban (with) love
إِنَّا innā Indeed, we
لَنَرَىٰهَا lanarāhā [we] surely see her
فِى fī in
ضَلَـٰلٍۢ ḍalālin an error
مُّبِينٍۢ mubīnin clear

Verse 31 - Surah Yusuf: 32 words

فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَـًۭٔا وَءَاتَتْ كُلَّ وَٰحِدَةٍۢ مِّنْهُنَّ سِكِّينًۭا وَقَالَتِ ٱخْرُجْ عَلَيْهِنَّ ۖ فَلَمَّا رَأَيْنَهُۥٓ أَكْبَرْنَهُۥ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَـٰشَ لِلَّهِ مَا هَـٰذَا بَشَرًا إِنْ هَـٰذَآ إِلَّا مَلَكٌۭ كَرِيمٌۭ

So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said [to Joseph], "Come out before them." And when they saw him, they greatly admired him and cut their hands and said, "Perfect is Allah! This is not a man; this is none but a noble angel."

فَلَمَّا falammā So when
سَمِعَتْ samiʿat she heard
بِمَكْرِهِنَّ bimakrihinna of their scheming
أَرْسَلَتْ arsalat she sent
إِلَيْهِنَّ ilayhinna for them
وَأَعْتَدَتْ wa-aʿtadat and she prepared
لَهُنَّ lahunna for them
مُتَّكَـًۭٔا muttaka-an a banquet
وَءَاتَتْ waātat and she gave
كُلَّ kulla each
وَٰحِدَةٍۢ wāḥidatin one
مِّنْهُنَّ min'hunna of them
سِكِّينًۭا sikkīnan a knife
وَقَالَتِ waqālati and she said
ٱخْرُجْ ukh'ruj Come out
عَلَيْهِنَّ ۖ ʿalayhinna before them
فَلَمَّا falammā Then when
رَأَيْنَهُۥٓ ra-aynahu they saw him
أَكْبَرْنَهُۥ akbarnahu they greatly admired him
وَقَطَّعْنَ waqaṭṭaʿna and cut
أَيْدِيَهُنَّ aydiyahunna their hands
وَقُلْنَ waqul'na they said
حَـٰشَ ḥāsha Forbid
لِلَّهِ lillahi Allah
مَا mā not
هَـٰذَا hādhā (is) this
بَشَرًا basharan a man
إِنْ in not
هَـٰذَآ hādhā (is) this
إِلَّا illā but
مَلَكٌۭ malakun an angel
كَرِيمٌۭ karīmun noble

Verse 32 - Surah Yusuf: 19 words

قَالَتْ فَذَٰلِكُنَّ ٱلَّذِى لُمْتُنَّنِى فِيهِ ۖ وَلَقَدْ رَٰوَدتُّهُۥ عَن نَّفْسِهِۦ فَٱسْتَعْصَمَ ۖ وَلَئِن لَّمْ يَفْعَلْ مَآ ءَامُرُهُۥ لَيُسْجَنَنَّ وَلَيَكُونًۭا مِّنَ ٱلصَّـٰغِرِينَ

She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased."

قَالَتْ qālat She said
فَذَٰلِكُنَّ fadhālikunna That
ٱلَّذِى alladhī (is) the one
لُمْتُنَّنِى lum'tunnanī you blamed me
فِيهِ ۖ fīhi about him
وَلَقَدْ walaqad And certainly
رَٰوَدتُّهُۥ rāwadttuhu I sought to seduce him
عَن ʿan [from]
نَّفْسِهِۦ nafsihi [himself]
فَٱسْتَعْصَمَ ۖ fa-is'taʿṣama but he saved himself
وَلَئِن wala-in and if
لَّمْ lam not
يَفْعَلْ yafʿal he does
مَآ mā what
ءَامُرُهُۥ āmuruhu I order him
لَيُسْجَنَنَّ layus'jananna surely, he will be imprisoned
وَلَيَكُونًۭا walayakūnan and certainly will be
مِّنَ mina of
ٱلصَّـٰغِرِينَ l-ṣāghirīna those who are disgraced

Verse 33 - Surah Yusuf: 17 words

قَالَ رَبِّ ٱلسِّجْنُ أَحَبُّ إِلَىَّ مِمَّا يَدْعُونَنِىٓ إِلَيْهِ ۖ وَإِلَّا تَصْرِفْ عَنِّى كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ ٱلْجَـٰهِلِينَ

He said, "My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and [thus] be of the ignorant."

قَالَ qāla He said
رَبِّ rabbi My Lord
ٱلسِّجْنُ l-sij'nu the prison
أَحَبُّ aḥabbu (is) dearer
إِلَىَّ ilayya to me
مِمَّا mimmā than what
يَدْعُونَنِىٓ yadʿūnanī they invite me
إِلَيْهِ ۖ ilayhi to it
وَإِلَّا wa-illā And unless
تَصْرِفْ taṣrif You turn away
عَنِّى ʿannī from me
كَيْدَهُنَّ kaydahunna their plot
أَصْبُ aṣbu I might incline
إِلَيْهِنَّ ilayhinna towards them
وَأَكُن wa-akun and [I] be
مِّنَ mina of
ٱلْجَـٰهِلِينَ l-jāhilīna the ignorant

Verse 34 - Surah Yusuf: 10 words

فَٱسْتَجَابَ لَهُۥ رَبُّهُۥ فَصَرَفَ عَنْهُ كَيْدَهُنَّ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

So his Lord responded to him and averted from him their plan. Indeed, He is the Hearing, the Knowing.

فَٱسْتَجَابَ fa-is'tajāba So responded
لَهُۥ lahu to him
رَبُّهُۥ rabbuhu his Lord
فَصَرَفَ faṣarafa and turned away
عَنْهُ ʿanhu from him
كَيْدَهُنَّ ۚ kaydahunna their plot
إِنَّهُۥ innahu Indeed, [He]
هُوَ huwa He
ٱلسَّمِيعُ l-samīʿu (is) All-Hearer
ٱلْعَلِيمُ l-ʿalīmu All-Knower

Verse 35 - Surah Yusuf: 11 words

ثُمَّ بَدَا لَهُم مِّنۢ بَعْدِ مَا رَأَوُا۟ ٱلْـَٔايَـٰتِ لَيَسْجُنُنَّهُۥ حَتَّىٰ حِينٍۢ

Then it appeared to them after they had seen the signs that al-'Azeez should surely imprison him for a time.

ثُمَّ thumma Then
بَدَا badā (it) appeared
لَهُم lahum to them
مِّنۢ min after
بَعْدِ baʿdi after
مَا mā [what]
رَأَوُا۟ ra-awū they had seen
ٱلْـَٔايَـٰتِ l-āyāti the signs
لَيَسْجُنُنَّهُۥ layasjununnahu surely they should imprison him
حَتَّىٰ ḥattā until
حِينٍۢ ḥīnin a time

Verse 36 - Surah Yusuf: 27 words

وَدَخَلَ مَعَهُ ٱلسِّجْنَ فَتَيَانِ ۖ قَالَ أَحَدُهُمَآ إِنِّىٓ أَرَىٰنِىٓ أَعْصِرُ خَمْرًۭا ۖ وَقَالَ ٱلْـَٔاخَرُ إِنِّىٓ أَرَىٰنِىٓ أَحْمِلُ فَوْقَ رَأْسِى خُبْزًۭا تَأْكُلُ ٱلطَّيْرُ مِنْهُ ۖ نَبِّئْنَا بِتَأْوِيلِهِۦٓ ۖ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَ

And there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] pressing wine." The other said, "Indeed, I have seen myself carrying upon my head [some] bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good."

وَدَخَلَ wadakhala And entered
مَعَهُ maʿahu with him
ٱلسِّجْنَ l-sij'na (in) the prison
فَتَيَانِ ۖ fatayāni two young men
قَالَ qāla Said
أَحَدُهُمَآ aḥaduhumā one of them
إِنِّىٓ innī Indeed, I
أَرَىٰنِىٓ arānī [I] see myself
أَعْصِرُ aʿṣiru pressing
خَمْرًۭا ۖ khamran wine
وَقَالَ waqāla And said
ٱلْـَٔاخَرُ l-ākharu the other
إِنِّىٓ innī Indeed, I
أَرَىٰنِىٓ arānī [I] see myself
أَحْمِلُ aḥmilu [I am] carrying
فَوْقَ fawqa over
رَأْسِى rasī my head
خُبْزًۭا khub'zan bread
تَأْكُلُ takulu (were) eating
ٱلطَّيْرُ l-ṭayru the birds
مِنْهُ ۖ min'hu from it
نَبِّئْنَا nabbi'nā Inform us
بِتَأْوِيلِهِۦٓ ۖ bitawīlihi of its interpretation
إِنَّا innā indeed, we
نَرَىٰكَ narāka [we] see you
مِنَ mina of
ٱلْمُحْسِنِينَ l-muḥ'sinīna the good-doers

Verse 37 - Surah Yusuf: 26 words

قَالَ لَا يَأْتِيكُمَا طَعَامٌۭ تُرْزَقَانِهِۦٓ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِۦ قَبْلَ أَن يَأْتِيَكُمَا ۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِى رَبِّىٓ ۚ إِنِّى تَرَكْتُ مِلَّةَ قَوْمٍۢ لَّا يُؤْمِنُونَ بِٱللَّهِ وَهُم بِٱلْـَٔاخِرَةِ هُمْ كَـٰفِرُونَ

He said, "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allah, and they, in the Hereafter, are disbelievers.

قَالَ qāla He said
لَا lā Not
يَأْتِيكُمَا yatīkumā (will) come to both of you
طَعَامٌۭ ṭaʿāmun food
تُرْزَقَانِهِۦٓ tur'zaqānihi you are provided with
إِلَّا illā but
نَبَّأْتُكُمَا nabbatukumā I will inform both of you
بِتَأْوِيلِهِۦ bitawīlihi of its interpretation
قَبْلَ qabla before
أَن an [that]
يَأْتِيَكُمَا ۚ yatiyakumā [it] comes to both of you
ذَٰلِكُمَا dhālikumā That
مِمَّا mimmā (is) of what
عَلَّمَنِى ʿallamanī has taught me
رَبِّىٓ ۚ rabbī my Lord
إِنِّى innī Indeed, I
تَرَكْتُ taraktu [I] abandon
مِلَّةَ millata (the) religion
قَوْمٍۢ qawmin (of) a people
لَّا lā not
يُؤْمِنُونَ yu'minūna they believe
بِٱللَّهِ bil-lahi in Allah
وَهُم wahum and they
بِٱلْـَٔاخِرَةِ bil-ākhirati in the Hereafter
هُمْ hum [they]
كَـٰفِرُونَ kāfirūna (are) disbelievers

Verse 38 - Surah Yusuf: 26 words

وَٱتَّبَعْتُ مِلَّةَ ءَابَآءِىٓ إِبْرَٰهِيمَ وَإِسْحَـٰقَ وَيَعْقُوبَ ۚ مَا كَانَ لَنَآ أَن نُّشْرِكَ بِٱللَّهِ مِن شَىْءٍۢ ۚ ذَٰلِكَ مِن فَضْلِ ٱللَّهِ عَلَيْنَا وَعَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ

And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allah. That is from the favor of Allah upon us and upon the people, but most of the people are not grateful.

وَٱتَّبَعْتُ wa-ittabaʿtu And I follow
مِلَّةَ millata (the) religion
ءَابَآءِىٓ ābāī (of) my forefathers
إِبْرَٰهِيمَ ib'rāhīma Ibrahim
وَإِسْحَـٰقَ wa-is'ḥāqa and Isaac
وَيَعْقُوبَ ۚ wayaʿqūba and Yaqub
مَا mā Not
كَانَ kāna was
لَنَآ lanā for us
أَن an that
نُّشْرِكَ nush'rika we associate
بِٱللَّهِ bil-lahi with Allah
مِن min any
شَىْءٍۢ ۚ shayin thing
ذَٰلِكَ dhālika That
مِن min (is) from
فَضْلِ faḍli (the) Grace
ٱللَّهِ l-lahi (of) Allah
عَلَيْنَا ʿalaynā upon us
وَعَلَى waʿalā and upon
ٱلنَّاسِ l-nāsi the mankind
وَلَـٰكِنَّ walākinna but
أَكْثَرَ akthara most
ٱلنَّاسِ l-nāsi (of) the men
لَا lā (are) not
يَشْكُرُونَ yashkurūna grateful

Verse 39 - Surah Yusuf: 9 words

يَـٰصَـٰحِبَىِ ٱلسِّجْنِ ءَأَرْبَابٌۭ مُّتَفَرِّقُونَ خَيْرٌ أَمِ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ

O [my] two companions of prison, are separate lords better or Allah, the One, the Prevailing?

يَـٰصَـٰحِبَىِ yāṣāḥibayi O my two companions
ٱلسِّجْنِ l-sij'ni (of) the prison
ءَأَرْبَابٌۭ a-arbābun Are lords
مُّتَفَرِّقُونَ mutafarriqūna separate
خَيْرٌ khayrun better
أَمِ ami or
ٱللَّهُ l-lahu Allah
ٱلْوَٰحِدُ l-wāḥidu the One
ٱلْقَهَّارُ l-qahāru the Irresistible

Verse 40 - Surah Yusuf: 32 words

مَا تَعْبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسْمَآءًۭ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَـٰنٍ ۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۚ أَمَرَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

You worship not besides Him except [mere] names you have named them, you and your fathers, for which Allah has sent down no authority. Legislation is not but for Allah. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know.

مَا mā Not
تَعْبُدُونَ taʿbudūna you worship
مِن min besides Him
دُونِهِۦٓ dūnihi besides Him
إِلَّآ illā but
أَسْمَآءًۭ asmāan names
سَمَّيْتُمُوهَآ sammaytumūhā which you have named them
أَنتُمْ antum you
وَءَابَآؤُكُم waābāukum and your forefathers
مَّآ mā not
أَنزَلَ anzala (has) sent down
ٱللَّهُ l-lahu Allah
بِهَا bihā for it
مِن min any
سُلْطَـٰنٍ ۚ sul'ṭānin authority
إِنِ ini Not
ٱلْحُكْمُ l-ḥuk'mu (is) the command
إِلَّا illā but
لِلَّهِ ۚ lillahi for Allah
أَمَرَ amara He has commanded
أَلَّا allā that not
تَعْبُدُوٓا۟ taʿbudū you worship
إِلَّآ illā but
إِيَّاهُ ۚ iyyāhu Him Alone
ذَٰلِكَ dhālika That
ٱلدِّينُ l-dīnu (is) the religion
ٱلْقَيِّمُ l-qayimu the right
وَلَـٰكِنَّ walākinna but
أَكْثَرَ akthara most
ٱلنَّاسِ l-nāsi [the] men
لَا lā (do) not
يَعْلَمُونَ yaʿlamūna know

Verse 41 - Surah Yusuf: 19 words

يَـٰصَـٰحِبَىِ ٱلسِّجْنِ أَمَّآ أَحَدُكُمَا فَيَسْقِى رَبَّهُۥ خَمْرًۭا ۖ وَأَمَّا ٱلْـَٔاخَرُ فَيُصْلَبُ فَتَأْكُلُ ٱلطَّيْرُ مِن رَّأْسِهِۦ ۚ قُضِىَ ٱلْأَمْرُ ٱلَّذِى فِيهِ تَسْتَفْتِيَانِ

O two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire."

يَـٰصَـٰحِبَىِ yāṣāḥibayi O my two companions
ٱلسِّجْنِ l-sij'ni (of) the prison
أَمَّآ ammā As for
أَحَدُكُمَا aḥadukumā one of you
فَيَسْقِى fayasqī he will give drink
رَبَّهُۥ rabbahu (to) his master
خَمْرًۭا ۖ khamran wine
وَأَمَّا wa-ammā and as for
ٱلْـَٔاخَرُ l-ākharu the other
فَيُصْلَبُ fayuṣ'labu he will be crucified
فَتَأْكُلُ fatakulu and will eat
ٱلطَّيْرُ l-ṭayru the birds
مِن min from
رَّأْسِهِۦ ۚ rasihi his head
قُضِىَ quḍiya Has been decreed
ٱلْأَمْرُ l-amru the matter
ٱلَّذِى alladhī about which
فِيهِ fīhi about which
تَسْتَفْتِيَانِ tastaftiyāni you both inquire

Verse 42 - Surah Yusuf: 18 words

وَقَالَ لِلَّذِى ظَنَّ أَنَّهُۥ نَاجٍۢ مِّنْهُمَا ٱذْكُرْنِى عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيْطَـٰنُ ذِكْرَ رَبِّهِۦ فَلَبِثَ فِى ٱلسِّجْنِ بِضْعَ سِنِينَ

And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and Joseph remained in prison several years.

وَقَالَ waqāla And he said
لِلَّذِى lilladhī to the one whom
ظَنَّ ẓanna he thought
أَنَّهُۥ annahu that he
نَاجٍۢ nājin (would be) saved
مِّنْهُمَا min'humā of both of them
ٱذْكُرْنِى udh'kur'nī Mention me
عِندَ ʿinda to
رَبِّكَ rabbika your master
فَأَنسَىٰهُ fa-ansāhu But made him forget
ٱلشَّيْطَـٰنُ l-shayṭānu the Shaitaan
ذِكْرَ dhik'ra (the) mention
رَبِّهِۦ rabbihi (to) his master
فَلَبِثَ falabitha so he remained
فِى fī in
ٱلسِّجْنِ l-sij'ni the prison
بِضْعَ biḍ'ʿa several
سِنِينَ sinīna years

Verse 43 - Surah Yusuf: 24 words

وَقَالَ ٱلْمَلِكُ إِنِّىٓ أَرَىٰ سَبْعَ بَقَرَٰتٍۢ سِمَانٍۢ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌۭ وَسَبْعَ سُنۢبُلَـٰتٍ خُضْرٍۢ وَأُخَرَ يَابِسَـٰتٍۢ ۖ يَـٰٓأَيُّهَا ٱلْمَلَأُ أَفْتُونِى فِى رُءْيَـٰىَ إِن كُنتُمْ لِلرُّءْيَا تَعْبُرُونَ

And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions."

وَقَالَ waqāla And said
ٱلْمَلِكُ l-maliku the king
إِنِّىٓ innī Indeed, I
أَرَىٰ arā [I] have seen
سَبْعَ sabʿa seven
بَقَرَٰتٍۢ baqarātin cows
سِمَانٍۢ simānin fat
يَأْكُلُهُنَّ yakuluhunna eating them
سَبْعٌ sabʿun seven
عِجَافٌۭ ʿijāfun lean ones
وَسَبْعَ wasabʿa and seven
سُنۢبُلَـٰتٍ sunbulātin ears (of corn)
خُضْرٍۢ khuḍ'rin green
وَأُخَرَ wa-ukhara and others
يَابِسَـٰتٍۢ ۖ yābisātin dry
يَـٰٓأَيُّهَا yāayyuhā O
ٱلْمَلَأُ l-mala-u chiefs
أَفْتُونِى aftūnī Explain to me
فِى fī about
رُءْيَـٰىَ ru'yāya my vision
إِن in if
كُنتُمْ kuntum you can
لِلرُّءْيَا lilrru'yā of visions
تَعْبُرُونَ taʿburūna interpret

Verse 44 - Surah Yusuf: 8 words

قَالُوٓا۟ أَضْغَـٰثُ أَحْلَـٰمٍۢ ۖ وَمَا نَحْنُ بِتَأْوِيلِ ٱلْأَحْلَـٰمِ بِعَـٰلِمِينَ

They said, "[It is but] a mixture of false dreams, and we are not learned in the interpretation of dreams."

قَالُوٓا۟ qālū They said
أَضْغَـٰثُ aḍghāthu Confused
أَحْلَـٰمٍۢ ۖ aḥlāmin dreams
وَمَا wamā and not
نَحْنُ naḥnu we
بِتَأْوِيلِ bitawīli (are) in the interpretation
ٱلْأَحْلَـٰمِ l-aḥlāmi (of) the dreams
بِعَـٰلِمِينَ biʿālimīna learned

Verse 45 - Surah Yusuf: 11 words

وَقَالَ ٱلَّذِى نَجَا مِنْهُمَا وَٱدَّكَرَ بَعْدَ أُمَّةٍ أَنَا۠ أُنَبِّئُكُم بِتَأْوِيلِهِۦ فَأَرْسِلُونِ

But the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth."

وَقَالَ waqāla But said
ٱلَّذِى alladhī the one who
نَجَا najā was saved
مِنْهُمَا min'humā of the two
وَٱدَّكَرَ wa-iddakara and remembered
بَعْدَ baʿda after
أُمَّةٍ ummatin a period
أَنَا۠ anā I
أُنَبِّئُكُم unabbi-ukum [I] will inform you
بِتَأْوِيلِهِۦ bitawīlihi of its interpretation
فَأَرْسِلُونِ fa-arsilūni so send me forth

Verse 46 - Surah Yusuf: 22 words

يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفْتِنَا فِى سَبْعِ بَقَرَٰتٍۢ سِمَانٍۢ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌۭ وَسَبْعِ سُنۢبُلَـٰتٍ خُضْرٍۢ وَأُخَرَ يَابِسَـٰتٍۢ لَّعَلِّىٓ أَرْجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمْ يَعْلَمُونَ

[He said], "Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people; perhaps they will know [about you]."

يُوسُفُ yūsufu Yusuf
أَيُّهَا ayyuhā O
ٱلصِّدِّيقُ l-ṣidīqu the truthful one
أَفْتِنَا aftinā Explain to us
فِى fī about
سَبْعِ sabʿi (the) seven
بَقَرَٰتٍۢ baqarātin cows
سِمَانٍۢ simānin fat
يَأْكُلُهُنَّ yakuluhunna eating them
سَبْعٌ sabʿun seven
عِجَافٌۭ ʿijāfun lean ones
وَسَبْعِ wasabʿi and seven
سُنۢبُلَـٰتٍ sunbulātin ears (of corn)
خُضْرٍۢ khuḍ'rin green
وَأُخَرَ wa-ukhara and other
يَابِسَـٰتٍۢ yābisātin dry
لَّعَلِّىٓ laʿallī that I may
أَرْجِعُ arjiʿu return
إِلَى ilā to
ٱلنَّاسِ l-nāsi the people
لَعَلَّهُمْ laʿallahum so that they may
يَعْلَمُونَ yaʿlamūna know

Verse 47 - Surah Yusuf: 14 words

قَالَ تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبًۭا فَمَا حَصَدتُّمْ فَذَرُوهُ فِى سُنۢبُلِهِۦٓ إِلَّا قَلِيلًۭا مِّمَّا تَأْكُلُونَ

[Joseph] said, "You will plant for seven years consecutively; and what you harvest leave in its spikes, except a little from which you will eat.

قَالَ qāla He said
تَزْرَعُونَ tazraʿūna You will sow
سَبْعَ sabʿa (for) seven
سِنِينَ sinīna years
دَأَبًۭا da-aban as usual
فَمَا famā and that which
حَصَدتُّمْ ḥaṣadttum you reap
فَذَرُوهُ fadharūhu so leave it
فِى fī in
سُنۢبُلِهِۦٓ sunbulihi its ears
إِلَّا illā except
قَلِيلًۭا qalīlan a little
مِّمَّا mimmā from which
تَأْكُلُونَ takulūna you (will) eat

Verse 48 - Surah Yusuf: 15 words

ثُمَّ يَأْتِى مِنۢ بَعْدِ ذَٰلِكَ سَبْعٌۭ شِدَادٌۭ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًۭا مِّمَّا تُحْصِنُونَ

Then will come after that seven difficult [years] which will consume what you saved for them, except a little from which you will store.

ثُمَّ thumma Then
يَأْتِى yatī will come
مِنۢ min after
بَعْدِ baʿdi after
ذَٰلِكَ dhālika that
سَبْعٌۭ sabʿun seven
شِدَادٌۭ shidādun hard (years)
يَأْكُلْنَ yakul'na (which will) consume
مَا mā what
قَدَّمْتُمْ qaddamtum you advanced
لَهُنَّ lahunna for them
إِلَّا illā except
قَلِيلًۭا qalīlan a little
مِّمَّا mimmā of what
تُحْصِنُونَ tuḥ'ṣinūna you (will) store

Verse 49 - Surah Yusuf: 11 words

ثُمَّ يَأْتِى مِنۢ بَعْدِ ذَٰلِكَ عَامٌۭ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعْصِرُونَ

Then will come after that a year in which the people will be given rain and in which they will press [olives and grapes]."

ثُمَّ thumma Then
يَأْتِى yatī will come
مِنۢ min after
بَعْدِ baʿdi after
ذَٰلِكَ dhālika that
عَامٌۭ ʿāmun a year
فِيهِ fīhi in it
يُغَاثُ yughāthu will be given abundant rain
ٱلنَّاسُ l-nāsu the people
وَفِيهِ wafīhi and in it
يَعْصِرُونَ yaʿṣirūna they will press

Verse 50 - Surah Yusuf: 22 words

وَقَالَ ٱلْمَلِكُ ٱئْتُونِى بِهِۦ ۖ فَلَمَّا جَآءَهُ ٱلرَّسُولُ قَالَ ٱرْجِعْ إِلَىٰ رَبِّكَ فَسْـَٔلْهُ مَا بَالُ ٱلنِّسْوَةِ ٱلَّـٰتِى قَطَّعْنَ أَيْدِيَهُنَّ ۚ إِنَّ رَبِّى بِكَيْدِهِنَّ عَلِيمٌۭ

And the king said, "Bring him to me." But when the messenger came to him, [Joseph] said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan."

وَقَالَ waqāla And said
ٱلْمَلِكُ l-maliku the king
ٱئْتُونِى i'tūnī Bring him to me
بِهِۦ ۖ bihi Bring him to me
فَلَمَّا falammā But when
جَآءَهُ jāahu came to him
ٱلرَّسُولُ l-rasūlu the messenger
قَالَ qāla he said
ٱرْجِعْ ir'jiʿ Return
إِلَىٰ ilā to
رَبِّكَ rabbika your lord
فَسْـَٔلْهُ fasalhu and ask him
مَا mā what
بَالُ bālu (is the) case
ٱلنِّسْوَةِ l-nis'wati (of) the women
ٱلَّـٰتِى allātī who
قَطَّعْنَ qaṭṭaʿna cut
أَيْدِيَهُنَّ ۚ aydiyahunna their hands
إِنَّ inna Indeed
رَبِّى rabbī my Lord
بِكَيْدِهِنَّ bikaydihinna of their plot
عَلِيمٌۭ ʿalīmun (is) All-Knower

Verse 51 - Surah Yusuf: 29 words

قَالَ مَا خَطْبُكُنَّ إِذْ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِۦ ۚ قُلْنَ حَـٰشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوٓءٍۢ ۚ قَالَتِ ٱمْرَأَتُ ٱلْعَزِيزِ ٱلْـَٔـٰنَ حَصْحَصَ ٱلْحَقُّ أَنَا۠ رَٰوَدتُّهُۥ عَن نَّفْسِهِۦ وَإِنَّهُۥ لَمِنَ ٱلصَّـٰدِقِينَ

Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allah! We know about him no evil." The wife of al-'Azeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.

قَالَ qāla He said
مَا mā What
خَطْبُكُنَّ khaṭbukunna (was) your affair
إِذْ idh when
رَٰوَدتُّنَّ rāwadttunna you sought to seduce
يُوسُفَ yūsufa Yusuf
عَن ʿan from
نَّفْسِهِۦ ۚ nafsihi himself
قُلْنَ qul'na They said
حَـٰشَ ḥāsha Allah forbid
لِلَّهِ lillahi Allah forbid
مَا mā Not
عَلِمْنَا ʿalim'nā we know
عَلَيْهِ ʿalayhi about him
مِن min any
سُوٓءٍۢ ۚ sūin evil
قَالَتِ qālati Said
ٱمْرَأَتُ im'ra-atu (the) wife
ٱلْعَزِيزِ l-ʿazīzi (of) Aziz
ٱلْـَٔـٰنَ l-āna Now
حَصْحَصَ ḥaṣḥaṣa (is) manifest
ٱلْحَقُّ l-ḥaqu the truth
أَنَا۠ anā I
رَٰوَدتُّهُۥ rāwadttuhu sought to seduce him
عَن ʿan from
نَّفْسِهِۦ nafsihi himself
وَإِنَّهُۥ wa-innahu and indeed, he
لَمِنَ lamina (is) surely of
ٱلصَّـٰدِقِينَ l-ṣādiqīna the truthful

Verse 52 - Surah Yusuf: 12 words

ذَٰلِكَ لِيَعْلَمَ أَنِّى لَمْ أَخُنْهُ بِٱلْغَيْبِ وَأَنَّ ٱللَّهَ لَا يَهْدِى كَيْدَ ٱلْخَآئِنِينَ

That is so al-'Azeez will know that I did not betray him in [his] absence and that Allah does not guide the plan of betrayers.

ذَٰلِكَ dhālika That
لِيَعْلَمَ liyaʿlama he may know
أَنِّى annī that I
لَمْ lam not
أَخُنْهُ akhun'hu [I] betray him
بِٱلْغَيْبِ bil-ghaybi in secret
وَأَنَّ wa-anna and that
ٱللَّهَ l-laha Allah
لَا lā (does) not
يَهْدِى yahdī guide
كَيْدَ kayda (the) plan
ٱلْخَآئِنِينَ l-khāinīna (of) the betrayers

Verse 53 - Surah Yusuf: 15 words

۞ وَمَآ أُبَرِّئُ نَفْسِىٓ ۚ إِنَّ ٱلنَّفْسَ لَأَمَّارَةٌۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّىٓ ۚ إِنَّ رَبِّى غَفُورٌۭ رَّحِيمٌۭ

And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."

۞ وَمَآ wamā And not
أُبَرِّئُ ubarri-u I absolve
نَفْسِىٓ ۚ nafsī myself
إِنَّ inna Indeed
ٱلنَّفْسَ l-nafsa the soul
لَأَمَّارَةٌۢ la-ammāratun (is) a certain enjoiner
بِٱلسُّوٓءِ bil-sūi of evil
إِلَّا illā unless
مَا mā [that]
رَحِمَ raḥima bestows Mercy
رَبِّىٓ ۚ rabbī my Lord
إِنَّ inna Indeed
رَبِّى rabbī my Lord
غَفُورٌۭ ghafūrun (is) Oft-Forgiving
رَّحِيمٌۭ raḥīmun Most Merciful

Verse 54 - Surah Yusuf: 14 words

وَقَالَ ٱلْمَلِكُ ٱئْتُونِى بِهِۦٓ أَسْتَخْلِصْهُ لِنَفْسِى ۖ فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌۭ

And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted."

وَقَالَ waqāla And said
ٱلْمَلِكُ l-maliku the king
ٱئْتُونِى i'tūnī Bring him to me
بِهِۦٓ bihi Bring him to me
أَسْتَخْلِصْهُ astakhliṣ'hu I will select him
لِنَفْسِى ۖ linafsī for myself
فَلَمَّا falammā Then when
كَلَّمَهُۥ kallamahu he spoke to him
قَالَ qāla he said
إِنَّكَ innaka Indeed, you
ٱلْيَوْمَ l-yawma (are) today
لَدَيْنَا ladaynā with us
مَكِينٌ makīnun firmly established
أَمِينٌۭ amīnun (and) trusted

Verse 55 - Surah Yusuf: 8 words

قَالَ ٱجْعَلْنِى عَلَىٰ خَزَآئِنِ ٱلْأَرْضِ ۖ إِنِّى حَفِيظٌ عَلِيمٌۭ

[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian."

قَالَ qāla He said
ٱجْعَلْنِى ij'ʿalnī Appoint me
عَلَىٰ ʿalā over
خَزَآئِنِ khazāini (the) treasuries
ٱلْأَرْضِ ۖ l-arḍi (of) the land
إِنِّى innī Indeed, I
حَفِيظٌ ḥafīẓun (will be) a guardian
عَلِيمٌۭ ʿalīmun knowing

Verse 56 - Surah Yusuf: 17 words

وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِى ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُ ۚ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَآءُ ۖ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.

وَكَذَٰلِكَ wakadhālika And thus
مَكَّنَّا makkannā We established
لِيُوسُفَ liyūsufa [to] Yusuf
فِى fī in
ٱلْأَرْضِ l-arḍi the land
يَتَبَوَّأُ yatabawwa-u to settle
مِنْهَا min'hā therein
حَيْثُ ḥaythu where ever
يَشَآءُ ۚ yashāu he willed
نُصِيبُ nuṣību We bestow
بِرَحْمَتِنَا biraḥmatinā Our Mercy
مَن man (on) whom
نَّشَآءُ ۖ nashāu We will
وَلَا walā And not
نُضِيعُ nuḍīʿu We let go waste
أَجْرَ ajra (the) reward
ٱلْمُحْسِنِينَ l-muḥ'sinīna (of) the good-doers

Verse 57 - Surah Yusuf: 7 words

وَلَأَجْرُ ٱلْـَٔاخِرَةِ خَيْرٌۭ لِّلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ

And the reward of the Hereafter is better for those who believed and were fearing Allah.

وَلَأَجْرُ wala-ajru And surely (the) reward
ٱلْـَٔاخِرَةِ l-ākhirati (of) the Hereafter
خَيْرٌۭ khayrun (is) better
لِّلَّذِينَ lilladhīna for those who
ءَامَنُوا۟ āmanū believe
وَكَانُوا۟ wakānū and are
يَتَّقُونَ yattaqūna God conscious

Verse 58 - Surah Yusuf: 9 words

وَجَآءَ إِخْوَةُ يُوسُفَ فَدَخَلُوا۟ عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُۥ مُنكِرُونَ

And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.

وَجَآءَ wajāa And came
إِخْوَةُ ikh'watu (the) brothers
يُوسُفَ yūsufa (of) Yusuf
فَدَخَلُوا۟ fadakhalū and they entered
عَلَيْهِ ʿalayhi upon him
فَعَرَفَهُمْ faʿarafahum and he recognized them
وَهُمْ wahum but they
لَهُۥ lahu knew him not
مُنكِرُونَ munkirūna knew him not

Verse 59 - Surah Yusuf: 17 words

وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ٱئْتُونِى بِأَخٍۢ لَّكُم مِّنْ أَبِيكُمْ ۚ أَلَا تَرَوْنَ أَنِّىٓ أُوفِى ٱلْكَيْلَ وَأَنَا۠ خَيْرُ ٱلْمُنزِلِينَ

And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father. Do not you see that I give full measure and that I am the best of accommodators?

وَلَمَّا walammā And when
جَهَّزَهُم jahhazahum he had furnished them
بِجَهَازِهِمْ bijahāzihim with their supplies
قَالَ qāla he said
ٱئْتُونِى i'tūnī Bring to me
بِأَخٍۢ bi-akhin a brother
لَّكُم lakum of yours
مِّنْ min from
أَبِيكُمْ ۚ abīkum your father
أَلَا alā Do not
تَرَوْنَ tarawna you see
أَنِّىٓ annī that I
أُوفِى ūfī [I] give full
ٱلْكَيْلَ l-kayla [the] measure
وَأَنَا۠ wa-anā and that I am
خَيْرُ khayru (the) best
ٱلْمُنزِلِينَ l-munzilīna (of) the hosts

Verse 60 - Surah Yusuf: 10 words

فَإِن لَّمْ تَأْتُونِى بِهِۦ فَلَا كَيْلَ لَكُمْ عِندِى وَلَا تَقْرَبُونِ

But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me."

فَإِن fa-in But if
لَّمْ lam not
تَأْتُونِى tatūnī you bring him to me
بِهِۦ bihi you bring him to me
فَلَا falā then (there will be) no
كَيْلَ kayla measure
لَكُمْ lakum for you
عِندِى ʿindī from me
وَلَا walā and not
تَقْرَبُونِ taqrabūni you will come near me

Verse 61 - Surah Yusuf: 6 words

قَالُوا۟ سَنُرَٰوِدُ عَنْهُ أَبَاهُ وَإِنَّا لَفَـٰعِلُونَ

They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."

قَالُوا۟ qālū They said
سَنُرَٰوِدُ sanurāwidu We will try to get permission
عَنْهُ ʿanhu for him
أَبَاهُ abāhu (from) his father
وَإِنَّا wa-innā and indeed we
لَفَـٰعِلُونَ lafāʿilūna surely will do

Verse 62 - Surah Yusuf: 14 words

وَقَالَ لِفِتْيَـٰنِهِ ٱجْعَلُوا۟ بِضَـٰعَتَهُمْ فِى رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَآ إِذَا ٱنقَلَبُوٓا۟ إِلَىٰٓ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ

And [Joseph] said to his servants, "Put their merchandise into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."

وَقَالَ waqāla And he said
لِفِتْيَـٰنِهِ lifit'yānihi to his servants
ٱجْعَلُوا۟ ij'ʿalū Put
بِضَـٰعَتَهُمْ biḍāʿatahum their merchandise
فِى fī in
رِحَالِهِمْ riḥālihim their saddlebags
لَعَلَّهُمْ laʿallahum so that they
يَعْرِفُونَهَآ yaʿrifūnahā may recognize it
إِذَا idhā when
ٱنقَلَبُوٓا۟ inqalabū they go back
إِلَىٰٓ ilā to
أَهْلِهِمْ ahlihim their people
لَعَلَّهُمْ laʿallahum so that they may
يَرْجِعُونَ yarjiʿūna return

Verse 63 - Surah Yusuf: 16 words

فَلَمَّا رَجَعُوٓا۟ إِلَىٰٓ أَبِيهِمْ قَالُوا۟ يَـٰٓأَبَانَا مُنِعَ مِنَّا ٱلْكَيْلُ فَأَرْسِلْ مَعَنَآ أَخَانَا نَكْتَلْ وَإِنَّا لَهُۥ لَحَـٰفِظُونَ

So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."

فَلَمَّا falammā So when
رَجَعُوٓا۟ rajaʿū they returned
إِلَىٰٓ ilā to
أَبِيهِمْ abīhim their father
قَالُوا۟ qālū they said
يَـٰٓأَبَانَا yāabānā O our father
مُنِعَ muniʿa Has been denied
مِنَّا minnā to us
ٱلْكَيْلُ l-kaylu the measure
فَأَرْسِلْ fa-arsil so send
مَعَنَآ maʿanā with us
أَخَانَا akhānā our brother
نَكْتَلْ naktal (that) we will get measure
وَإِنَّا wa-innā And indeed, we
لَهُۥ lahu for him
لَحَـٰفِظُونَ laḥāfiẓūna (will) surely (be) guardians

Verse 64 - Surah Yusuf: 17 words

قَالَ هَلْ ءَامَنُكُمْ عَلَيْهِ إِلَّا كَمَآ أَمِنتُكُمْ عَلَىٰٓ أَخِيهِ مِن قَبْلُ ۖ فَٱللَّهُ خَيْرٌ حَـٰفِظًۭا ۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ

He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allah is the best guardian, and He is the most merciful of the merciful."

قَالَ qāla He said
هَلْ hal Should
ءَامَنُكُمْ āmanukum I entrust you
عَلَيْهِ ʿalayhi with him
إِلَّا illā except
كَمَآ kamā as
أَمِنتُكُمْ amintukum I entrusted you
عَلَىٰٓ ʿalā with
أَخِيهِ akhīhi his brother
مِن min before
قَبْلُ ۖ qablu before
فَٱللَّهُ fal-lahu But Allah
خَيْرٌ khayrun (is) the best
حَـٰفِظًۭا ۖ ḥāfiẓan Guardian
وَهُوَ wahuwa and He
أَرْحَمُ arḥamu (is the) Most Merciful
ٱلرَّٰحِمِينَ l-rāḥimīna (of) the merciful

Verse 65 - Surah Yusuf: 25 words

وَلَمَّا فَتَحُوا۟ مَتَـٰعَهُمْ وَجَدُوا۟ بِضَـٰعَتَهُمْ رُدَّتْ إِلَيْهِمْ ۖ قَالُوا۟ يَـٰٓأَبَانَا مَا نَبْغِى ۖ هَـٰذِهِۦ بِضَـٰعَتُنَا رُدَّتْ إِلَيْنَا ۖ وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍۢ ۖ ذَٰلِكَ كَيْلٌۭ يَسِيرٌۭ

And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."

وَلَمَّا walammā And when
فَتَحُوا۟ fataḥū they opened
مَتَـٰعَهُمْ matāʿahum their baggage
وَجَدُوا۟ wajadū they found
بِضَـٰعَتَهُمْ biḍāʿatahum their merchandise
رُدَّتْ ruddat returned
إِلَيْهِمْ ۖ ilayhim to them
قَالُوا۟ qālū They said
يَـٰٓأَبَانَا yāabānā O our father
مَا mā What
نَبْغِى ۖ nabghī (could) we desire
هَـٰذِهِۦ hādhihi This
بِضَـٰعَتُنَا biḍāʿatunā (is) our merchandise
رُدَّتْ ruddat returned
إِلَيْنَا ۖ ilaynā to us
وَنَمِيرُ wanamīru And we will get provision
أَهْلَنَا ahlanā (for) our family
وَنَحْفَظُ wanaḥfaẓu and we will protect
أَخَانَا akhānā our brother
وَنَزْدَادُ wanazdādu and get an increase
كَيْلَ kayla measure
بَعِيرٍۢ ۖ baʿīrin (of) a camel's (load)
ذَٰلِكَ dhālika That
كَيْلٌۭ kaylun (is) a measurement
يَسِيرٌۭ yasīrun easy

Verse 66 - Surah Yusuf: 24 words

قَالَ لَنْ أُرْسِلَهُۥ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقًۭا مِّنَ ٱللَّهِ لَتَأْتُنَّنِى بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمْ ۖ فَلَمَّآ ءَاتَوْهُ مَوْثِقَهُمْ قَالَ ٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌۭ

[Jacob] said, "Never will I send him with you until you give me a promise by Allah that you will bring him [back] to me, unless you should be surrounded by enemies." And when they had given their promise, he said, "Allah, over what we say, is Witness."

قَالَ qāla He said
لَنْ lan Never
أُرْسِلَهُۥ ur'silahu will I send him
مَعَكُمْ maʿakum with you
حَتَّىٰ ḥattā until
تُؤْتُونِ tu'tūni you give to me
مَوْثِقًۭا mawthiqan a promise
مِّنَ mina by
ٱللَّهِ l-lahi Allah
لَتَأْتُنَّنِى latatunnanī that surely you will bring him to me
بِهِۦٓ bihi that surely you will bring him to me
إِلَّآ illā unless
أَن an that
يُحَاطَ yuḥāṭa you are surrounded
بِكُمْ ۖ bikum you are surrounded
فَلَمَّآ falammā And when
ءَاتَوْهُ ātawhu they had given him
مَوْثِقَهُمْ mawthiqahum their promise
قَالَ qāla he said
ٱللَّهُ l-lahu Allah
عَلَىٰ ʿalā over
مَا mā what
نَقُولُ naqūlu we say
وَكِيلٌۭ wakīlun (is) a Guardian

Verse 67 - Surah Yusuf: 27 words

وَقَالَ يَـٰبَنِىَّ لَا تَدْخُلُوا۟ مِنۢ بَابٍۢ وَٰحِدٍۢ وَٱدْخُلُوا۟ مِنْ أَبْوَٰبٍۢ مُّتَفَرِّقَةٍۢ ۖ وَمَآ أُغْنِى عَنكُم مِّنَ ٱللَّهِ مِن شَىْءٍ ۖ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ

And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allah at all. The decision is only for Allah; upon Him I have relied, and upon Him let those who would rely [indeed] rely."

وَقَالَ waqāla And he said
يَـٰبَنِىَّ yābaniyya O my sons
لَا lā (Do) not
تَدْخُلُوا۟ tadkhulū enter
مِنۢ min from
بَابٍۢ bābin one gate
وَٰحِدٍۢ wāḥidin one gate
وَٱدْخُلُوا۟ wa-ud'khulū but enter
مِنْ min from
أَبْوَٰبٍۢ abwābin gates
مُّتَفَرِّقَةٍۢ ۖ mutafarriqatin different
وَمَآ wamā And not
أُغْنِى ugh'nī I can avail
عَنكُم ʿankum you
مِّنَ mina against
ٱللَّهِ l-lahi Allah
مِن min any
شَىْءٍ ۖ shayin thing
إِنِ ini Not
ٱلْحُكْمُ l-ḥuk'mu (is) the decision
إِلَّا illā except
لِلَّهِ ۖ lillahi with Allah
عَلَيْهِ ʿalayhi upon Him
تَوَكَّلْتُ ۖ tawakkaltu I put my trust
وَعَلَيْهِ waʿalayhi and upon Him
فَلْيَتَوَكَّلِ falyatawakkali let put (their) trust
ٱلْمُتَوَكِّلُونَ l-mutawakilūna the ones who put trust

Verse 68 - Surah Yusuf: 30 words

وَلَمَّا دَخَلُوا۟ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِى عَنْهُم مِّنَ ٱللَّهِ مِن شَىْءٍ إِلَّا حَاجَةًۭ فِى نَفْسِ يَعْقُوبَ قَضَىٰهَا ۚ وَإِنَّهُۥ لَذُو عِلْمٍۢ لِّمَا عَلَّمْنَـٰهُ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ

And when they entered from where their father had ordered them, it did not avail them against Allah at all except [it was] a need within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.

وَلَمَّا walammā And when
دَخَلُوا۟ dakhalū they entered
مِنْ min from
حَيْثُ ḥaythu where
أَمَرَهُمْ amarahum ordered them
أَبُوهُم abūhum their father
مَّا mā not
كَانَ kāna it
يُغْنِى yugh'nī avail(ed)
عَنْهُم ʿanhum them
مِّنَ mina against
ٱللَّهِ l-lahi Allah
مِن min any
شَىْءٍ shayin thing
إِلَّا illā but
حَاجَةًۭ ḥājatan (it was) a need
فِى fī of
نَفْسِ nafsi Yaqub's soul
يَعْقُوبَ yaʿqūba Yaqub's soul
قَضَىٰهَا ۚ qaḍāhā which he carried out
وَإِنَّهُۥ wa-innahu And indeed, he
لَذُو ladhū (was) a possessor
عِلْمٍۢ ʿil'min (of) knowledge
لِّمَا limā because
عَلَّمْنَـٰهُ ʿallamnāhu We had taught him
وَلَـٰكِنَّ walākinna but
أَكْثَرَ akthara most
ٱلنَّاسِ l-nāsi (of) the people
لَا lā (do) not
يَعْلَمُونَ yaʿlamūna know

Verse 69 - Surah Yusuf: 16 words

وَلَمَّا دَخَلُوا۟ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَخَاهُ ۖ قَالَ إِنِّىٓ أَنَا۠ أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا۟ يَعْمَلُونَ

And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]."

وَلَمَّا walammā And when
دَخَلُوا۟ dakhalū they entered
عَلَىٰ ʿalā upon
يُوسُفَ yūsufa Yusuf
ءَاوَىٰٓ āwā he took
إِلَيْهِ ilayhi to himself
أَخَاهُ ۖ akhāhu his brother
قَالَ qāla He said
إِنِّىٓ innī Indeed, I
أَنَا۠ anā [I] am
أَخُوكَ akhūka your brother
فَلَا falā so (do) not
تَبْتَئِسْ tabta-is grieve
بِمَا bimā for what
كَانُوا۟ kānū they used (to)
يَعْمَلُونَ yaʿmalūna do

Verse 70 - Surah Yusuf: 15 words

فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ ٱلسِّقَايَةَ فِى رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلْعِيرُ إِنَّكُمْ لَسَـٰرِقُونَ

So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves."

فَلَمَّا falammā So when
جَهَّزَهُم jahhazahum he had furnished them
بِجَهَازِهِمْ bijahāzihim with their supplies
جَعَلَ jaʿala he put
ٱلسِّقَايَةَ l-siqāyata the drinking cup
فِى fī in
رَحْلِ raḥli the bag
أَخِيهِ akhīhi (of) his brother
ثُمَّ thumma Then
أَذَّنَ adhana called out
مُؤَذِّنٌ mu-adhinun an announcer
أَيَّتُهَا ayyatuhā O you
ٱلْعِيرُ l-ʿīru (in) the caravan
إِنَّكُمْ innakum Indeed, you
لَسَـٰرِقُونَ lasāriqūna surely (are) thieves

Verse 71 - Surah Yusuf: 5 words

قَالُوا۟ وَأَقْبَلُوا۟ عَلَيْهِم مَّاذَا تَفْقِدُونَ

They said while approaching them, "What is it you are missing?"

قَالُوا۟ qālū They said
وَأَقْبَلُوا۟ wa-aqbalū turning towards
عَلَيْهِم ʿalayhim them
مَّاذَا mādhā What (is it)
تَفْقِدُونَ tafqidūna you miss

Verse 72 - Surah Yusuf: 12 words

قَالُوا۟ نَفْقِدُ صُوَاعَ ٱلْمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمْلُ بَعِيرٍۢ وَأَنَا۠ بِهِۦ زَعِيمٌۭ

They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it."

قَالُوا۟ qālū They said
نَفْقِدُ nafqidu We are missing
صُوَاعَ ṣuwāʿa (the) cup
ٱلْمَلِكِ l-maliki (of) the king
وَلِمَن waliman And for (one) who
جَآءَ jāa brings
بِهِۦ bihi it
حِمْلُ ḥim'lu (is) a load
بَعِيرٍۢ baʿīrin (of) a camel
وَأَنَا۠ wa-anā and I
بِهِۦ bihi for it
زَعِيمٌۭ zaʿīmun (is) responsible

Verse 73 - Surah Yusuf: 12 words

قَالُوا۟ تَٱللَّهِ لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِى ٱلْأَرْضِ وَمَا كُنَّا سَـٰرِقِينَ

They said, "By Allah, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves."

قَالُوا۟ qālū They said
تَٱللَّهِ tal-lahi By Allah
لَقَدْ laqad certainly
عَلِمْتُم ʿalim'tum you know
مَّا mā not
جِئْنَا ji'nā we came
لِنُفْسِدَ linuf'sida that we cause corruption
فِى fī in
ٱلْأَرْضِ l-arḍi the land
وَمَا wamā and not
كُنَّا kunnā we are
سَـٰرِقِينَ sāriqīna thieves

Verse 74 - Surah Yusuf: 6 words

قَالُوا۟ فَمَا جَزَٰٓؤُهُۥٓ إِن كُنتُمْ كَـٰذِبِينَ

The accusers said, "Then what would be its recompense if you should be liars?"

قَالُوا۟ qālū They said
فَمَا famā Then what
جَزَٰٓؤُهُۥٓ jazāuhu (will be the) recompense (of) it
إِن in if
كُنتُمْ kuntum you are
كَـٰذِبِينَ kādhibīna liars

Verse 75 - Surah Yusuf: 11 words

قَالُوا۟ جَزَٰٓؤُهُۥ مَن وُجِدَ فِى رَحْلِهِۦ فَهُوَ جَزَٰٓؤُهُۥ ۚ كَذَٰلِكَ نَجْزِى ٱلظَّـٰلِمِينَ

[The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense. Thus do we recompense the wrongdoers."

قَالُوا۟ qālū They said
جَزَٰٓؤُهُۥ jazāuhu Its recompense
مَن man (is that one) who
وُجِدَ wujida it is found
فِى fī in
رَحْلِهِۦ raḥlihi his bag
فَهُوَ fahuwa then he
جَزَٰٓؤُهُۥ ۚ jazāuhu (will be) his recompense
كَذَٰلِكَ kadhālika Thus
نَجْزِى najzī (do) we recompense
ٱلظَّـٰلِمِينَ l-ẓālimīna the wrongdoers

Verse 76 - Surah Yusuf: 33 words

فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسْتَخْرَجَهَا مِن وِعَآءِ أَخِيهِ ۚ كَذَٰلِكَ كِدْنَا لِيُوسُفَ ۖ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِى دِينِ ٱلْمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ نَرْفَعُ دَرَجَـٰتٍۢ مَّن نَّشَآءُ ۗ وَفَوْقَ كُلِّ ذِى عِلْمٍ عَلِيمٌۭ

So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion of the king except that Allah willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.

فَبَدَأَ fabada-a So he began
بِأَوْعِيَتِهِمْ bi-awʿiyatihim with their bags
قَبْلَ qabla before
وِعَآءِ wiʿāi (the) bag
أَخِيهِ akhīhi (of) his brother
ثُمَّ thumma then
ٱسْتَخْرَجَهَا is'takhrajahā he brought it out
مِن min from
وِعَآءِ wiʿāi (the) bag
أَخِيهِ ۚ akhīhi (of) his brother
كَذَٰلِكَ kadhālika Thus
كِدْنَا kid'nā (did) We plan
لِيُوسُفَ ۖ liyūsufa for Yusuf
مَا mā He could not
كَانَ kāna He could not
لِيَأْخُذَ liyakhudha take
أَخَاهُ akhāhu his brother
فِى fī by
دِينِ dīni the law
ٱلْمَلِكِ l-maliki (of) the king
إِلَّآ illā except
أَن an that
يَشَآءَ yashāa Allah willed
ٱللَّهُ ۚ l-lahu Allah willed
نَرْفَعُ narfaʿu We raise
دَرَجَـٰتٍۢ darajātin (in) degrees
مَّن man whom
نَّشَآءُ ۗ nashāu We will
وَفَوْقَ wafawqa but over
كُلِّ kulli every
ذِى dhī possessor
عِلْمٍ ʿil'min (of) knowledge
عَلِيمٌۭ ʿalīmun (is) the All-Knower

Verse 77 - Surah Yusuf: 24 words

۞ قَالُوٓا۟ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌۭ لَّهُۥ مِن قَبْلُ ۚ فَأَسَرَّهَا يُوسُفُ فِى نَفْسِهِۦ وَلَمْ يُبْدِهَا لَهُمْ ۚ قَالَ أَنتُمْ شَرٌّۭ مَّكَانًۭا ۖ وَٱللَّهُ أَعْلَمُ بِمَا تَصِفُونَ

They said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them. He said, "You are worse in position, and Allah is most knowing of what you describe."

۞ قَالُوٓا۟ qālū They said
إِن in If
يَسْرِقْ yasriq he steals
فَقَدْ faqad then verily
سَرَقَ saraqa stole
أَخٌۭ akhun a brother
لَّهُۥ lahu of his
مِن min before
قَبْلُ ۚ qablu before
فَأَسَرَّهَا fa-asarrahā But Yusuf kept it secret
يُوسُفُ yūsufu But Yusuf kept it secret
فِى fī within
نَفْسِهِۦ nafsihi himself
وَلَمْ walam and (did) not
يُبْدِهَا yub'dihā reveal it
لَهُمْ ۚ lahum to them
قَالَ qāla He said
أَنتُمْ antum You
شَرٌّۭ sharrun (are the) worse
مَّكَانًۭا ۖ makānan (in) position
وَٱللَّهُ wal-lahu and Allah
أَعْلَمُ aʿlamu knows best
بِمَا bimā of what
تَصِفُونَ taṣifūna you describe

Verse 78 - Surah Yusuf: 15 words

قَالُوا۟ يَـٰٓأَيُّهَا ٱلْعَزِيزُ إِنَّ لَهُۥٓ أَبًۭا شَيْخًۭا كَبِيرًۭا فَخُذْ أَحَدَنَا مَكَانَهُۥٓ ۖ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَ

They said, "O 'Azeez, indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good."

قَالُوا۟ qālū They said
يَـٰٓأَيُّهَا yāayyuhā O
ٱلْعَزِيزُ l-ʿazīzu Aziz
إِنَّ inna Indeed
لَهُۥٓ lahu he has
أَبًۭا aban a father
شَيْخًۭا shaykhan old
كَبِيرًۭا kabīran [great]
فَخُذْ fakhudh so take
أَحَدَنَا aḥadanā one of us
مَكَانَهُۥٓ ۖ makānahu (in) his place
إِنَّا innā Indeed, we
نَرَىٰكَ narāka [we] see you
مِنَ mina of
ٱلْمُحْسِنِينَ l-muḥ'sinīna the good-doers

Verse 79 - Surah Yusuf: 13 words

قَالَ مَعَاذَ ٱللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَـٰعَنَا عِندَهُۥٓ إِنَّآ إِذًۭا لَّظَـٰلِمُونَ

He said, "[I seek] the refuge of Allah [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust."

قَالَ qāla He said
مَعَاذَ maʿādha Allah forbid
ٱللَّهِ l-lahi Allah forbid
أَن an that
نَّأْخُذَ nakhudha we take
إِلَّا illā except
مَن man (one) who
وَجَدْنَا wajadnā we found
مَتَـٰعَنَا matāʿanā our possession
عِندَهُۥٓ ʿindahu with him
إِنَّآ innā Indeed, we
إِذًۭا idhan then
لَّظَـٰلِمُونَ laẓālimūna surely (would be) wrongdoers

Verse 80 - Surah Yusuf: 37 words

فَلَمَّا ٱسْتَيْـَٔسُوا۟ مِنْهُ خَلَصُوا۟ نَجِيًّۭا ۖ قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوٓا۟ أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم مَّوْثِقًۭا مِّنَ ٱللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِى يُوسُفَ ۖ فَلَنْ أَبْرَحَ ٱلْأَرْضَ حَتَّىٰ يَأْذَنَ لِىٓ أَبِىٓ أَوْ يَحْكُمَ ٱللَّهُ لِى ۖ وَهُوَ خَيْرُ ٱلْحَـٰكِمِينَ

So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allah and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allah decides for me, and He is the best of judges.

فَلَمَّا falammā So when
ٱسْتَيْـَٔسُوا۟ is'tayasū they despaired
مِنْهُ min'hu of him
خَلَصُوا۟ khalaṣū they secluded themselves
نَجِيًّۭا ۖ najiyyan (in) private consultation
قَالَ qāla Said
كَبِيرُهُمْ kabīruhum the eldest among them
أَلَمْ alam Do not
تَعْلَمُوٓا۟ taʿlamū you know
أَنَّ anna that
أَبَاكُمْ abākum your father
قَدْ qad has taken
أَخَذَ akhadha has taken
عَلَيْكُم ʿalaykum upon you
مَّوْثِقًۭا mawthiqan a promise
مِّنَ mina by
ٱللَّهِ l-lahi Allah
وَمِن wamin and before
قَبْلُ qablu and before
مَا mā that
فَرَّطتُمْ farraṭtum you failed
فِى fī concerning
يُوسُفَ ۖ yūsufa Yusuf
فَلَنْ falan So never
أَبْرَحَ abraḥa will I leave
ٱلْأَرْضَ l-arḍa the land
حَتَّىٰ ḥattā until
يَأْذَنَ yadhana permits
لِىٓ lī me
أَبِىٓ abī my father
أَوْ aw or
يَحْكُمَ yaḥkuma Allah decides
ٱللَّهُ l-lahu Allah decides
لِى ۖ lī for me
وَهُوَ wahuwa and He
خَيْرُ khayru (is) the Best
ٱلْحَـٰكِمِينَ l-ḥākimīna (of) the judges

Verse 81 - Surah Yusuf: 17 words

ٱرْجِعُوٓا۟ إِلَىٰٓ أَبِيكُمْ فَقُولُوا۟ يَـٰٓأَبَانَآ إِنَّ ٱبْنَكَ سَرَقَ وَمَا شَهِدْنَآ إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَـٰفِظِينَ

Return to your father and say, "O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen,

ٱرْجِعُوٓا۟ ir'jiʿū Return
إِلَىٰٓ ilā to
أَبِيكُمْ abīkum your father
فَقُولُوا۟ faqūlū and say
يَـٰٓأَبَانَآ yāabānā 'O our father
إِنَّ inna Indeed
ٱبْنَكَ ib'naka your son
سَرَقَ saraqa has stolen
وَمَا wamā and not
شَهِدْنَآ shahid'nā we testify
إِلَّا illā except
بِمَا bimā of what
عَلِمْنَا ʿalim'nā we knew
وَمَا wamā And not
كُنَّا kunnā we were
لِلْغَيْبِ lil'ghaybi of the unseen
حَـٰفِظِينَ ḥāfiẓīna guardians

Verse 82 - Surah Yusuf: 11 words

وَسْـَٔلِ ٱلْقَرْيَةَ ٱلَّتِى كُنَّا فِيهَا وَٱلْعِيرَ ٱلَّتِىٓ أَقْبَلْنَا فِيهَا ۖ وَإِنَّا لَصَـٰدِقُونَ

And ask the city in which we were and the caravan in which we came - and indeed, we are truthful,"

وَسْـَٔلِ wasali And ask
ٱلْقَرْيَةَ l-qaryata the town
ٱلَّتِى allatī where
كُنَّا kunnā we were
فِيهَا fīhā [in it]
وَٱلْعِيرَ wal-ʿīra and the caravan
ٱلَّتِىٓ allatī which
أَقْبَلْنَا aqbalnā we returned
فِيهَا ۖ fīhā [in it]
وَإِنَّا wa-innā And indeed, we
لَصَـٰدِقُونَ laṣādiqūna surely (are) truthful.'

Verse 83 - Surah Yusuf: 18 words

قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًۭا ۖ فَصَبْرٌۭ جَمِيلٌ ۖ عَسَى ٱللَّهُ أَن يَأْتِيَنِى بِهِمْ جَمِيعًا ۚ إِنَّهُۥ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ

[Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allah will bring them to me all together. Indeed it is He who is the Knowing, the Wise."

قَالَ qāla He said
بَلْ bal Nay
سَوَّلَتْ sawwalat have enticed
لَكُمْ lakum you
أَنفُسُكُمْ anfusukum your souls
أَمْرًۭا ۖ amran something
فَصَبْرٌۭ faṣabrun so patience
جَمِيلٌ ۖ jamīlun (is) beautiful
عَسَى ʿasā Perhaps
ٱللَّهُ l-lahu Allah
أَن an will bring them to me
يَأْتِيَنِى yatiyanī will bring them to me
بِهِمْ bihim will bring them to me
جَمِيعًا ۚ jamīʿan all
إِنَّهُۥ innahu Indeed, He
هُوَ huwa He
ٱلْعَلِيمُ l-ʿalīmu (is) the All-Knower
ٱلْحَكِيمُ l-ḥakīmu All-Wise

Verse 84 - Surah Yusuf: 12 words

وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَـٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبْيَضَّتْ عَيْنَاهُ مِنَ ٱلْحُزْنِ فَهُوَ كَظِيمٌۭ

And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white from grief, for he was [of that] a suppressor.

وَتَوَلَّىٰ watawallā And he turned away
عَنْهُمْ ʿanhum from them
وَقَالَ waqāla and said
يَـٰٓأَسَفَىٰ yāasafā Alas, my grief
عَلَىٰ ʿalā over
يُوسُفَ yūsufa Yusuf
وَٱبْيَضَّتْ wa-ib'yaḍḍat And became white
عَيْنَاهُ ʿaynāhu his eyes
مِنَ mina from
ٱلْحُزْنِ l-ḥuz'ni the grief
فَهُوَ fahuwa and he (was)
كَظِيمٌۭ kaẓīmun a suppressor

Verse 85 - Surah Yusuf: 12 words

قَالُوا۟ تَٱللَّهِ تَفْتَؤُا۟ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ ٱلْهَـٰلِكِينَ

They said, "By Allah, you will not cease remembering Joseph until you become fatally ill or become of those who perish."

قَالُوا۟ qālū They said
تَٱللَّهِ tal-lahi By Allah
تَفْتَؤُا۟ tafta-u you will not cease
تَذْكُرُ tadhkuru remembering
يُوسُفَ yūsufa Yusuf
حَتَّىٰ ḥattā until
تَكُونَ takūna you become
حَرَضًا ḥaraḍan fatally ill
أَوْ aw or
تَكُونَ takūna become
مِنَ mina of
ٱلْهَـٰلِكِينَ l-hālikīna those who perish

Verse 86 - Surah Yusuf: 13 words

قَالَ إِنَّمَآ أَشْكُوا۟ بَثِّى وَحُزْنِىٓ إِلَى ٱللَّهِ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ

He said, "I only complain of my suffering and my grief to Allah, and I know from Allah that which you do not know.

قَالَ qāla He said
إِنَّمَآ innamā Only
أَشْكُوا۟ ashkū I complain
بَثِّى bathī (of) my suffering
وَحُزْنِىٓ waḥuz'nī and my grief
إِلَى ilā to
ٱللَّهِ l-lahi Allah
وَأَعْلَمُ wa-aʿlamu and I know
مِنَ mina from
ٱللَّهِ l-lahi Allah
مَا mā what
لَا lā not
تَعْلَمُونَ taʿlamūna you know

Verse 87 - Surah Yusuf: 20 words

يَـٰبَنِىَّ ٱذْهَبُوا۟ فَتَحَسَّسُوا۟ مِن يُوسُفَ وَأَخِيهِ وَلَا تَا۟يْـَٔسُوا۟ مِن رَّوْحِ ٱللَّهِ ۖ إِنَّهُۥ لَا يَا۟يْـَٔسُ مِن رَّوْحِ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْكَـٰفِرُونَ

O my sons, go and find out about Joseph and his brother and despair not of relief from Allah. Indeed, no one despairs of relief from Allah except the disbelieving people."

يَـٰبَنِىَّ yābaniyya O my sons
ٱذْهَبُوا۟ idh'habū Go
فَتَحَسَّسُوا۟ fataḥassasū and inquire
مِن min about
يُوسُفَ yūsufa Yusuf
وَأَخِيهِ wa-akhīhi and his brother
وَلَا walā and not
تَا۟يْـَٔسُوا۟ tāy'asū despair
مِن min of
رَّوْحِ rawḥi (the) Mercy of Allah
ٱللَّهِ ۖ l-lahi (the) Mercy of Allah
إِنَّهُۥ innahu Indeed
لَا lā none
يَا۟يْـَٔسُ yāy'asu despairs
مِن min of
رَّوْحِ rawḥi (the) Mercy of Allah
ٱللَّهِ l-lahi (the) Mercy of Allah
إِلَّا illā except
ٱلْقَوْمُ l-qawmu the people
ٱلْكَـٰفِرُونَ l-kāfirūna the disbelievers

Verse 88 - Surah Yusuf: 21 words

فَلَمَّا دَخَلُوا۟ عَلَيْهِ قَالُوا۟ يَـٰٓأَيُّهَا ٱلْعَزِيزُ مَسَّنَا وَأَهْلَنَا ٱلضُّرُّ وَجِئْنَا بِبِضَـٰعَةٍۢ مُّزْجَىٰةٍۢ فَأَوْفِ لَنَا ٱلْكَيْلَ وَتَصَدَّقْ عَلَيْنَآ ۖ إِنَّ ٱللَّهَ يَجْزِى ٱلْمُتَصَدِّقِينَ

So when they entered upon Joseph, they said, "O 'Azeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allah rewards the charitable."

فَلَمَّا falammā So when
دَخَلُوا۟ dakhalū they entered
عَلَيْهِ ʿalayhi upon him
قَالُوا۟ qālū they said
يَـٰٓأَيُّهَا yāayyuhā O Aziz
ٱلْعَزِيزُ l-ʿazīzu O Aziz
مَسَّنَا massanā Has touched us
وَأَهْلَنَا wa-ahlanā and our family
ٱلضُّرُّ l-ḍuru the adversity
وَجِئْنَا waji'nā and we have come
بِبِضَـٰعَةٍۢ bibiḍāʿatin with goods
مُّزْجَىٰةٍۢ muz'jātin (of) little value
فَأَوْفِ fa-awfi but pay (in) full
لَنَا lanā to us
ٱلْكَيْلَ l-kayla the measure
وَتَصَدَّقْ wataṣaddaq and be charitable
عَلَيْنَآ ۖ ʿalaynā to us
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
يَجْزِى yajzī rewards
ٱلْمُتَصَدِّقِينَ l-mutaṣadiqīna the charitable

Verse 89 - Surah Yusuf: 10 words

قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَـٰهِلُونَ

He said, "Do you know what you did with Joseph and his brother when you were ignorant?"

قَالَ qāla He said
هَلْ hal Do
عَلِمْتُم ʿalim'tum you know
مَّا mā what
فَعَلْتُم faʿaltum you did
بِيُوسُفَ biyūsufa with Yusuf
وَأَخِيهِ wa-akhīhi and his brother
إِذْ idh when
أَنتُمْ antum you were
جَـٰهِلُونَ jāhilūna ignorant

Verse 90 - Surah Yusuf: 23 words

قَالُوٓا۟ أَءِنَّكَ لَأَنتَ يُوسُفُ ۖ قَالَ أَنَا۠ يُوسُفُ وَهَـٰذَآ أَخِى ۖ قَدْ مَنَّ ٱللَّهُ عَلَيْنَآ ۖ إِنَّهُۥ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ

They said, "Are you indeed Joseph?" He said "I am Joseph, and this is my brother. Allah has certainly favored us. Indeed, he who fears Allah and is patient, then indeed, Allah does not allow to be lost the reward of those who do good."

قَالُوٓا۟ qālū They said
أَءِنَّكَ a-innaka Are you indeed
لَأَنتَ la-anta surely you
يُوسُفُ ۖ yūsufu Yusuf
قَالَ qāla He said
أَنَا۠ anā I am
يُوسُفُ yūsufu Yusuf
وَهَـٰذَآ wahādhā and this
أَخِى ۖ akhī (is) my brother
قَدْ qad Indeed
مَنَّ manna Allah has been gracious
ٱللَّهُ l-lahu Allah has been gracious
عَلَيْنَآ ۖ ʿalaynā to us
إِنَّهُۥ innahu Indeed, he
مَن man who
يَتَّقِ yattaqi fears Allah
وَيَصْبِرْ wayaṣbir and (is) patient
فَإِنَّ fa-inna then indeed
ٱللَّهَ l-laha Allah
لَا lā (does) not
يُضِيعُ yuḍīʿu let go waste
أَجْرَ ajra (the) reward
ٱلْمُحْسِنِينَ l-muḥ'sinīna (of) the good-doers

Verse 91 - Surah Yusuf: 9 words

قَالُوا۟ تَٱللَّهِ لَقَدْ ءَاثَرَكَ ٱللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَـٰطِـِٔينَ

They said, "By Allah, certainly has Allah preferred you over us, and indeed, we have been sinners."

قَالُوا۟ qālū They said
تَٱللَّهِ tal-lahi By Allah
لَقَدْ laqad certainly
ءَاثَرَكَ ātharaka Allah has preferred you
ٱللَّهُ l-lahu Allah has preferred you
عَلَيْنَا ʿalaynā over us
وَإِن wa-in and indeed
كُنَّا kunnā we have been
لَخَـٰطِـِٔينَ lakhāṭiīna sinners

Verse 92 - Surah Yusuf: 11 words

قَالَ لَا تَثْرِيبَ عَلَيْكُمُ ٱلْيَوْمَ ۖ يَغْفِرُ ٱللَّهُ لَكُمْ ۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ

He said, "No blame will there be upon you today. Allah will forgive you; and He is the most merciful of the merciful."

قَالَ qāla He said
لَا lā No
تَثْرِيبَ tathrība blame
عَلَيْكُمُ ʿalaykumu upon you
ٱلْيَوْمَ ۖ l-yawma today
يَغْفِرُ yaghfiru Allah will forgive
ٱللَّهُ l-lahu Allah will forgive
لَكُمْ ۖ lakum you
وَهُوَ wahuwa and He
أَرْحَمُ arḥamu (is) the Most Merciful
ٱلرَّٰحِمِينَ l-rāḥimīna (of) those who show mercy

Verse 93 - Surah Yusuf: 12 words

ٱذْهَبُوا۟ بِقَمِيصِى هَـٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِى يَأْتِ بَصِيرًۭا وَأْتُونِى بِأَهْلِكُمْ أَجْمَعِينَ

Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together."

ٱذْهَبُوا۟ idh'habū Go
بِقَمِيصِى biqamīṣī with this shirt of mine
هَـٰذَا hādhā with this shirt of mine
فَأَلْقُوهُ fa-alqūhu and cast it
عَلَىٰ ʿalā over
وَجْهِ wajhi (the) face
أَبِى abī (of) my father
يَأْتِ yati he will regain sight
بَصِيرًۭا baṣīran he will regain sight
وَأْتُونِى watūnī And bring to me
بِأَهْلِكُمْ bi-ahlikum your family
أَجْمَعِينَ ajmaʿīna all together

Verse 94 - Surah Yusuf: 12 words

وَلَمَّا فَصَلَتِ ٱلْعِيرُ قَالَ أَبُوهُمْ إِنِّى لَأَجِدُ رِيحَ يُوسُفَ ۖ لَوْلَآ أَن تُفَنِّدُونِ

And when the caravan departed [from Egypt], their father said, "Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind."

وَلَمَّا walammā And when
فَصَلَتِ faṣalati departed
ٱلْعِيرُ l-ʿīru the caravan
قَالَ qāla their father said
أَبُوهُمْ abūhum their father said
إِنِّى innī Indeed, I
لَأَجِدُ la-ajidu [I] find
رِيحَ rīḥa (the) smell
يُوسُفَ ۖ yūsufa (of) Yusuf
لَوْلَآ lawlā if not
أَن an that
تُفَنِّدُونِ tufannidūni you think me weakened in mind

Verse 95 - Surah Yusuf: 6 words

قَالُوا۟ تَٱللَّهِ إِنَّكَ لَفِى ضَلَـٰلِكَ ٱلْقَدِيمِ

They said, "By Allah, indeed you are in your [same] old error."

قَالُوا۟ qālū They said
تَٱللَّهِ tal-lahi By Allah
إِنَّكَ innaka indeed, you
لَفِى lafī surely (are) in
ضَلَـٰلِكَ ḍalālika your error
ٱلْقَدِيمِ l-qadīmi old

Verse 96 - Surah Yusuf: 20 words

فَلَمَّآ أَن جَآءَ ٱلْبَشِيرُ أَلْقَىٰهُ عَلَىٰ وَجْهِهِۦ فَٱرْتَدَّ بَصِيرًۭا ۖ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ

And when the bearer of good tidings arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allah that which you do not know?"

فَلَمَّآ falammā Then when
أَن an [that]
جَآءَ jāa arrived
ٱلْبَشِيرُ l-bashīru the bearer of glad tidings
أَلْقَىٰهُ alqāhu he cast it
عَلَىٰ ʿalā over
وَجْهِهِۦ wajhihi his face
فَٱرْتَدَّ fa-ir'tadda then returned (his) sight
بَصِيرًۭا ۖ baṣīran then returned (his) sight
قَالَ qāla He said
أَلَمْ alam Did not
أَقُل aqul I say
لَّكُمْ lakum to you
إِنِّىٓ innī indeed, I
أَعْلَمُ aʿlamu [I] know
مِنَ mina from
ٱللَّهِ l-lahi Allah
مَا mā what
لَا lā not
تَعْلَمُونَ taʿlamūna you know

Verse 97 - Surah Yusuf: 8 words

قَالُوا۟ يَـٰٓأَبَانَا ٱسْتَغْفِرْ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَـٰطِـِٔينَ

They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."

قَالُوا۟ qālū They said
يَـٰٓأَبَانَا yāabānā O our father
ٱسْتَغْفِرْ is'taghfir Ask forgiveness
لَنَا lanā for us
ذُنُوبَنَآ dhunūbanā (of) our sins
إِنَّا innā Indeed, we
كُنَّا kunnā have been
خَـٰطِـِٔينَ khāṭiīna sinners

Verse 98 - Surah Yusuf: 9 words

قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّىٓ ۖ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ

He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful."

قَالَ qāla He said
سَوْفَ sawfa Soon
أَسْتَغْفِرُ astaghfiru I will ask forgiveness
لَكُمْ lakum for you
رَبِّىٓ ۖ rabbī (from) my Lord
إِنَّهُۥ innahu Indeed, He
هُوَ huwa He
ٱلْغَفُورُ l-ghafūru (is) the Oft-Forgiving
ٱلرَّحِيمُ l-raḥīmu the Most Merciful

Verse 99 - Surah Yusuf: 14 words

فَلَمَّا دَخَلُوا۟ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَبَوَيْهِ وَقَالَ ٱدْخُلُوا۟ مِصْرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ

And when they entered upon Joseph, he took his parents to himself and said, "Enter Egypt, Allah willing, safe [and secure]."

فَلَمَّا falammā Then when
دَخَلُوا۟ dakhalū they entered
عَلَىٰ ʿalā upon
يُوسُفَ yūsufa Yusuf
ءَاوَىٰٓ āwā he took
إِلَيْهِ ilayhi to himself
أَبَوَيْهِ abawayhi his parents
وَقَالَ waqāla and said
ٱدْخُلُوا۟ ud'khulū Enter
مِصْرَ miṣ'ra Egypt
إِن in if
شَآءَ shāa Allah wills
ٱللَّهُ l-lahu Allah wills
ءَامِنِينَ āminīna safe

Verse 100 - Surah Yusuf: 46 words

وَرَفَعَ أَبَوَيْهِ عَلَى ٱلْعَرْشِ وَخَرُّوا۟ لَهُۥ سُجَّدًۭا ۖ وَقَالَ يَـٰٓأَبَتِ هَـٰذَا تَأْوِيلُ رُءْيَـٰىَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّى حَقًّۭا ۖ وَقَدْ أَحْسَنَ بِىٓ إِذْ أَخْرَجَنِى مِنَ ٱلسِّجْنِ وَجَآءَ بِكُم مِّنَ ٱلْبَدْوِ مِنۢ بَعْدِ أَن نَّزَغَ ٱلشَّيْطَـٰنُ بَيْنِى وَبَيْنَ إِخْوَتِىٓ ۚ إِنَّ رَبِّى لَطِيفٌۭ لِّمَا يَشَآءُ ۚ إِنَّهُۥ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ

And he raised his parents upon the throne, and they bowed to him in prostration. And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle in what He wills. Indeed, it is He who is the Knowing, the Wise.

وَرَفَعَ warafaʿa And he raised
أَبَوَيْهِ abawayhi his parents
عَلَى ʿalā upon
ٱلْعَرْشِ l-ʿarshi the throne
وَخَرُّوا۟ wakharrū and they fell down
لَهُۥ lahu to him
سُجَّدًۭا ۖ sujjadan prostrate
وَقَالَ waqāla And he said
يَـٰٓأَبَتِ yāabati O my father
هَـٰذَا hādhā This
تَأْوِيلُ tawīlu (is the) interpretation
رُءْيَـٰىَ ru'yāya (of) my dream
مِن min (of) before
قَبْلُ qablu (of) before
قَدْ qad Verily
جَعَلَهَا jaʿalahā has made it
رَبِّى rabbī my Lord
حَقًّۭا ۖ ḥaqqan true
وَقَدْ waqad And indeed
أَحْسَنَ aḥsana He was good
بِىٓ bī to me
إِذْ idh when
أَخْرَجَنِى akhrajanī He took me out
مِنَ mina of
ٱلسِّجْنِ l-sij'ni the prison
وَجَآءَ wajāa and brought
بِكُم bikum you
مِّنَ mina from
ٱلْبَدْوِ l-badwi the bedouin life
مِنۢ min after
بَعْدِ baʿdi after
أَن an [that]
نَّزَغَ nazagha had caused discord
ٱلشَّيْطَـٰنُ l-shayṭānu the Shaitaan
بَيْنِى baynī between me
وَبَيْنَ wabayna and between
إِخْوَتِىٓ ۚ ikh'watī my brothers
إِنَّ inna Indeed
رَبِّى rabbī my Lord
لَطِيفٌۭ laṭīfun (is) Most Subtle
لِّمَا limā to what
يَشَآءُ ۚ yashāu He wills
إِنَّهُۥ innahu Indeed, He
هُوَ huwa He
ٱلْعَلِيمُ l-ʿalīmu (is) the All-Knower
ٱلْحَكِيمُ l-ḥakīmu the All-Wise

Verse 101 - Surah Yusuf: 21 words

۞ رَبِّ قَدْ ءَاتَيْتَنِى مِنَ ٱلْمُلْكِ وَعَلَّمْتَنِى مِن تَأْوِيلِ ٱلْأَحَادِيثِ ۚ فَاطِرَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ أَنتَ وَلِىِّۦ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۖ تَوَفَّنِى مُسْلِمًۭا وَأَلْحِقْنِى بِٱلصَّـٰلِحِينَ

My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and in the Hereafter. Cause me to die a Muslim and join me with the righteous."

۞ رَبِّ rabbi My Lord
قَدْ qad indeed
ءَاتَيْتَنِى ātaytanī you have given me
مِنَ mina of
ٱلْمُلْكِ l-mul'ki the sovereignty
وَعَلَّمْتَنِى waʿallamtanī and taught me
مِن min of
تَأْوِيلِ tawīli the interpretation
ٱلْأَحَادِيثِ ۚ l-aḥādīthi of the events
فَاطِرَ fāṭira Creator
ٱلسَّمَـٰوَٰتِ l-samāwāti (of) the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
أَنتَ anta You
وَلِىِّۦ waliyyī (are) my Protector
فِى fī in
ٱلدُّنْيَا l-dun'yā the world
وَٱلْـَٔاخِرَةِ ۖ wal-ākhirati and the Hereafter
تَوَفَّنِى tawaffanī Cause me to die
مُسْلِمًۭا mus'liman (as) a Muslim
وَأَلْحِقْنِى wa-alḥiq'nī and join me
بِٱلصَّـٰلِحِينَ bil-ṣāliḥīna with the righteous

Verse 102 - Surah Yusuf: 14 words

ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ ۖ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوٓا۟ أَمْرَهُمْ وَهُمْ يَمْكُرُونَ

That is from the news of the unseen which We reveal, [O Muhammad], to you. And you were not with them when they put together their plan while they conspired.

ذَٰلِكَ dhālika That
مِنْ min (is) from
أَنۢبَآءِ anbāi the news
ٱلْغَيْبِ l-ghaybi (of) the unseen
نُوحِيهِ nūḥīhi which We reveal
إِلَيْكَ ۖ ilayka to you
وَمَا wamā And not
كُنتَ kunta you were
لَدَيْهِمْ ladayhim with them
إِذْ idh when
أَجْمَعُوٓا۟ ajmaʿū they put together
أَمْرَهُمْ amrahum their plan
وَهُمْ wahum while they
يَمْكُرُونَ yamkurūna (were) plotting

Verse 103 - Surah Yusuf: 6 words

وَمَآ أَكْثَرُ ٱلنَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ

And most of the people, although you strive [for it], are not believers.

وَمَآ wamā And not
أَكْثَرُ aktharu most
ٱلنَّاسِ l-nāsi (of) the mankind
وَلَوْ walaw even though
حَرَصْتَ ḥaraṣta you desire
بِمُؤْمِنِينَ bimu'minīna (will be) believers

Verse 104 - Surah Yusuf: 10 words

وَمَا تَسْـَٔلُهُمْ عَلَيْهِ مِنْ أَجْرٍ ۚ إِنْ هُوَ إِلَّا ذِكْرٌۭ لِّلْعَـٰلَمِينَ

And you do not ask of them for it any payment. It is not except a reminder to the worlds.

وَمَا wamā And not
تَسْـَٔلُهُمْ tasaluhum you ask them
عَلَيْهِ ʿalayhi for it
مِنْ min any
أَجْرٍ ۚ ajrin reward
إِنْ in Not
هُوَ huwa (is) it
إِلَّا illā but
ذِكْرٌۭ dhik'run a reminder
لِّلْعَـٰلَمِينَ lil'ʿālamīna to the worlds

Verse 105 - Surah Yusuf: 11 words

وَكَأَيِّن مِّنْ ءَايَةٍۢ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ

And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away.

وَكَأَيِّن waka-ayyin And how many
مِّنْ min of
ءَايَةٍۢ āyatin a Sign
فِى fī in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
يَمُرُّونَ yamurrūna they pass
عَلَيْهَا ʿalayhā over it
وَهُمْ wahum while they
عَنْهَا ʿanhā (are) from them
مُعْرِضُونَ muʿ'riḍūna the ones who turn away

Verse 106 - Surah Yusuf: 7 words

وَمَا يُؤْمِنُ أَكْثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشْرِكُونَ

And most of them believe not in Allah except while they associate others with Him.

وَمَا wamā And not
يُؤْمِنُ yu'minu believe
أَكْثَرُهُم aktharuhum most of them
بِٱللَّهِ bil-lahi in Allah
إِلَّا illā except
وَهُم wahum while they
مُّشْرِكُونَ mush'rikūna associate partners with Him

Verse 107 - Surah Yusuf: 14 words

أَفَأَمِنُوٓا۟ أَن تَأْتِيَهُمْ غَـٰشِيَةٌۭ مِّنْ عَذَابِ ٱللَّهِ أَوْ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةًۭ وَهُمْ لَا يَشْعُرُونَ

Then do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allah or that the Hour will not come upon them suddenly while they do not perceive?

أَفَأَمِنُوٓا۟ afa-aminū Do they then feel secure
أَن an (against) that
تَأْتِيَهُمْ tatiyahum comes to them
غَـٰشِيَةٌۭ ghāshiyatun an overwhelming
مِّنْ min [of]
عَذَابِ ʿadhābi punishment
ٱللَّهِ l-lahi (of) Allah
أَوْ aw or
تَأْتِيَهُمُ tatiyahumu comes to them
ٱلسَّاعَةُ l-sāʿatu the Hour
بَغْتَةًۭ baghtatan suddenly
وَهُمْ wahum while they
لَا lā (do) not
يَشْعُرُونَ yashʿurūna perceive

Verse 108 - Surah Yusuf: 17 words

قُلْ هَـٰذِهِۦ سَبِيلِىٓ أَدْعُوٓا۟ إِلَى ٱللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِى ۖ وَسُبْحَـٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلْمُشْرِكِينَ

Say, "This is my way; I invite to Allah with insight, I and those who follow me. And exalted is Allah; and I am not of those who associate others with Him."

قُلْ qul Say
هَـٰذِهِۦ hādhihi This
سَبِيلِىٓ sabīlī (is) my way
أَدْعُوٓا۟ adʿū I invite
إِلَى ilā to
ٱللَّهِ ۚ l-lahi Allah
عَلَىٰ ʿalā with
بَصِيرَةٍ baṣīratin insight
أَنَا۠ anā I
وَمَنِ wamani and whoever
ٱتَّبَعَنِى ۖ ittabaʿanī follows me
وَسُبْحَـٰنَ wasub'ḥāna And Glory be
ٱللَّهِ l-lahi (to) Allah
وَمَآ wamā and not
أَنَا۠ anā I am
مِنَ mina of
ٱلْمُشْرِكِينَ l-mush'rikīna the polytheists

Verse 109 - Surah Yusuf: 29 words

وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًۭا نُّوحِىٓ إِلَيْهِم مِّنْ أَهْلِ ٱلْقُرَىٰٓ ۗ أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۗ وَلَدَارُ ٱلْـَٔاخِرَةِ خَيْرٌۭ لِّلَّذِينَ ٱتَّقَوْا۟ ۗ أَفَلَا تَعْقِلُونَ

And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allah; then will you not reason?

وَمَآ wamā And not
أَرْسَلْنَا arsalnā We sent
مِن min before you
قَبْلِكَ qablika before you
إِلَّا illā but
رِجَالًۭا rijālan men
نُّوحِىٓ nūḥī We revealed
إِلَيْهِم ilayhim to them
مِّنْ min from (among)
أَهْلِ ahli (the) people
ٱلْقُرَىٰٓ ۗ l-qurā (of) the townships
أَفَلَمْ afalam So have not
يَسِيرُوا۟ yasīrū they traveled
فِى fī in
ٱلْأَرْضِ l-arḍi the earth
فَيَنظُرُوا۟ fayanẓurū and seen
كَيْفَ kayfa how
كَانَ kāna was
عَـٰقِبَةُ ʿāqibatu (the) end
ٱلَّذِينَ alladhīna (of) those who
مِن min (were) before them
قَبْلِهِمْ ۗ qablihim (were) before them
وَلَدَارُ waladāru And surely the home
ٱلْـَٔاخِرَةِ l-ākhirati (of) the Hereafter
خَيْرٌۭ khayrun (is) best
لِّلَّذِينَ lilladhīna for those who
ٱتَّقَوْا۟ ۗ ittaqaw fear Allah
أَفَلَا afalā Then will not
تَعْقِلُونَ taʿqilūna you use reason

Verse 110 - Surah Yusuf: 19 words

حَتَّىٰٓ إِذَا ٱسْتَيْـَٔسَ ٱلرُّسُلُ وَظَنُّوٓا۟ أَنَّهُمْ قَدْ كُذِبُوا۟ جَآءَهُمْ نَصْرُنَا فَنُجِّىَ مَن نَّشَآءُ ۖ وَلَا يُرَدُّ بَأْسُنَا عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ

[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.

حَتَّىٰٓ ḥattā Until
إِذَا idhā when
ٱسْتَيْـَٔسَ is'tayasa gave up hope
ٱلرُّسُلُ l-rusulu the Messengers
وَظَنُّوٓا۟ waẓannū and thought
أَنَّهُمْ annahum that they
قَدْ qad certainly
كُذِبُوا۟ kudhibū were denied
جَآءَهُمْ jāahum then came to them
نَصْرُنَا naṣrunā Our help
فَنُجِّىَ fanujjiya and was saved
مَن man whom
نَّشَآءُ ۖ nashāu We willed
وَلَا walā And not
يُرَدُّ yuraddu (can) be repelled
بَأْسُنَا basunā Our punishment
عَنِ ʿani from
ٱلْقَوْمِ l-qawmi the people
ٱلْمُجْرِمِينَ l-muj'rimīna (who are) criminals

Verse 111 - Surah Yusuf: 23 words

لَقَدْ كَانَ فِى قَصَصِهِمْ عِبْرَةٌۭ لِّأُو۟لِى ٱلْأَلْبَـٰبِ ۗ مَا كَانَ حَدِيثًۭا يُفْتَرَىٰ وَلَـٰكِن تَصْدِيقَ ٱلَّذِى بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَىْءٍۢ وَهُدًۭى وَرَحْمَةًۭ لِّقَوْمٍۢ يُؤْمِنُونَ

There was certainly in their stories a lesson for those of understanding. Never was the Qur'an a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.

لَقَدْ laqad Verily
كَانَ kāna (there) is
فِى fī in
قَصَصِهِمْ qaṣaṣihim their stories
عِبْرَةٌۭ ʿib'ratun a lesson
لِّأُو۟لِى li-ulī for men
ٱلْأَلْبَـٰبِ ۗ l-albābi (of) understanding
مَا mā Not
كَانَ kāna (it) is
حَدِيثًۭا ḥadīthan a narration
يُفْتَرَىٰ yuf'tarā invented
وَلَـٰكِن walākin but
تَصْدِيقَ taṣdīqa a confirmation
ٱلَّذِى alladhī (of that) which
بَيْنَ bayna (was) before it
يَدَيْهِ yadayhi (was) before it
وَتَفْصِيلَ watafṣīla and a detailed explanation
كُلِّ kulli (of) all
شَىْءٍۢ shayin things
وَهُدًۭى wahudan and a guidance
وَرَحْمَةًۭ waraḥmatan and mercy
لِّقَوْمٍۢ liqawmin for a people
يُؤْمِنُونَ yu'minūna who believe

See also

All surahs word by word

بسم الله الرحمن الرحيم Mon 22 Rabi' al-Thani
الاثنين 22 ربيع الآخر
هلال متناقص Waning Crescent Day 24 / 29.5
Illumination 31%
New moon in 6 days
الحمد لله Praise be to Allah

إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ ۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا

God and His angels shower their blessings on the Prophet. O believers, you should also send your blessings on him, and salute him with a worthy greeting.

Al-Ahzab 33:56

Blessings on the Prophet ﷺ