Surah Faatir word by word
Islam > Quran > Quran_wbw > Surah Faatir word by word
Faatir (فاطر) word by word, in full: Meccan, revealed in Mecca, 45 verses, 775 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.
With 775 words to discover, Surah Faatir becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.
Updated on 30 September 2026 at 4:42 AM
📖 4 min read
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Verse 1 - Surah Faatir: 24 words
▶ Verse word by word
ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَـٰٓئِكَةِ رُسُلًا أُو۟لِىٓ أَجْنِحَةٍۢ مَّثْنَىٰ وَثُلَـٰثَ وَرُبَـٰعَ ۚ يَزِيدُ فِى ٱلْخَلْقِ مَا يَشَآءُ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
[All] praise is [due] to Allah, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allah is over all things competent.
▶
ٱلْحَمْدُ
al-ḥamdu
All praises
▶
لِلَّهِ
lillahi
(be) to Allah
▶
فَاطِرِ
fāṭiri
Originator
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
جَاعِلِ
jāʿili
(Who) makes
▶
ٱلْمَلَـٰٓئِكَةِ
l-malāikati
the Angels
▶
رُسُلًا
rusulan
messengers
▶
أُو۟لِىٓ
ulī
having wings
▶
أَجْنِحَةٍۢ
ajniḥatin
having wings
▶
مَّثْنَىٰ
mathnā
two
▶
وَثُلَـٰثَ
wathulātha
or three
▶
وَرُبَـٰعَ ۚ
warubāʿa
or four
▶
يَزِيدُ
yazīdu
He increases
▶
فِى
fī
in
▶
ٱلْخَلْقِ
l-khalqi
the creation
▶
مَا
mā
what
▶
يَشَآءُ ۚ
yashāu
He wills
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَلَىٰ
ʿalā
(is) on
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
قَدِيرٌۭ
qadīrun
All-Powerful
Verse 2 - Surah Faatir: 19 words
▶ Verse word by word
مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٍۢ فَلَا مُمْسِكَ لَهَا ۖ وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُۥ مِنۢ بَعْدِهِۦ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Whatever Allah grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.
▶
مَّا
mā
What
▶
يَفْتَحِ
yaftaḥi
Allah grants
▶
ٱللَّهُ
l-lahu
Allah grants
▶
لِلنَّاسِ
lilnnāsi
to mankind
▶
مِن
min
of
▶
رَّحْمَةٍۢ
raḥmatin
Mercy
▶
فَلَا
falā
then none
▶
مُمْسِكَ
mum'sika
(can) withhold
▶
لَهَا ۖ
lahā
it
▶
وَمَا
wamā
And what
▶
يُمْسِكْ
yum'sik
He withholds
▶
فَلَا
falā
then none
▶
مُرْسِلَ
mur'sila
(can) release
▶
لَهُۥ
lahu
it
▶
مِنۢ
min
thereafter
▶
بَعْدِهِۦ ۚ
baʿdihi
thereafter
▶
وَهُوَ
wahuwa
And He
▶
ٱلْعَزِيزُ
l-ʿazīzu
(is) the All-Mighty
▶
ٱلْحَكِيمُ
l-ḥakīmu
the All-Wise
Verse 3 - Surah Faatir: 21 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ ۚ هَلْ مِنْ خَـٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُؤْفَكُونَ
O mankind, remember the favor of Allah upon you. Is there any creator other than Allah who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?
▶
يَـٰٓأَيُّهَا
yāayyuhā
O
▶
ٱلنَّاسُ
l-nāsu
mankind
▶
ٱذْكُرُوا۟
udh'kurū
Remember
▶
نِعْمَتَ
niʿ'mata
(the) Favor
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
عَلَيْكُمْ ۚ
ʿalaykum
upon you
▶
هَلْ
hal
Is
▶
مِنْ
min
(there) any
▶
خَـٰلِقٍ
khāliqin
creator
▶
غَيْرُ
ghayru
other (than) Allah
▶
ٱللَّهِ
l-lahi
other (than) Allah
▶
يَرْزُقُكُم
yarzuqukum
who provides for you
▶
مِّنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
وَٱلْأَرْضِ ۚ
wal-arḍi
and the earth
▶
لَآ
lā
(There is) no
▶
إِلَـٰهَ
ilāha
god
▶
إِلَّا
illā
but
▶
هُوَ ۖ
huwa
He
▶
فَأَنَّىٰ
fa-annā
Then, how
▶
تُؤْفَكُونَ
tu'fakūna
(are) you deluded
Verse 4 - Surah Faatir: 11 words
▶ Verse word by word
وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌۭ مِّن قَبْلِكَ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
And if they deny you, [O Muhammad] - already were messengers denied before you. And to Allah are returned [all] matters.
▶
وَإِن
wa-in
And if
▶
يُكَذِّبُوكَ
yukadhibūka
they deny you
▶
فَقَدْ
faqad
then certainly
▶
كُذِّبَتْ
kudhibat
were denied
▶
رُسُلٌۭ
rusulun
Messengers
▶
مِّن
min
before you
▶
قَبْلِكَ ۚ
qablika
before you
▶
وَإِلَى
wa-ilā
And to
▶
ٱللَّهِ
l-lahi
Allah
▶
تُرْجَعُ
tur'jaʿu
return
▶
ٱلْأُمُورُ
l-umūru
the matters
Verse 5 - Surah Faatir: 14 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ ۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۖ وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ
O mankind, indeed the promise of Allah is truth, so let not the worldly life delude you and be not deceived about Allah by the Deceiver.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O
▶
ٱلنَّاسُ
l-nāsu
mankind
▶
إِنَّ
inna
Indeed
▶
وَعْدَ
waʿda
(the) promise
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
حَقٌّۭ ۖ
ḥaqqun
(is) true
▶
فَلَا
falā
So (let) not
▶
تَغُرَّنَّكُمُ
taghurrannakumu
deceive you
▶
ٱلْحَيَوٰةُ
l-ḥayatu
the life
▶
ٱلدُّنْيَا ۖ
l-dun'yā
(of) the world
▶
وَلَا
walā
and (let) not
▶
يَغُرَّنَّكُم
yaghurrannakum
deceive you
▶
بِٱللَّهِ
bil-lahi
about Allah
▶
ٱلْغَرُورُ
l-gharūru
the Deceiver
Verse 6 - Surah Faatir: 13 words
▶ Verse word by word
إِنَّ ٱلشَّيْطَـٰنَ لَكُمْ عَدُوٌّۭ فَٱتَّخِذُوهُ عَدُوًّا ۚ إِنَّمَا يَدْعُوا۟ حِزْبَهُۥ لِيَكُونُوا۟ مِنْ أَصْحَـٰبِ ٱلسَّعِيرِ
Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze.
▶
إِنَّ
inna
Indeed
▶
ٱلشَّيْطَـٰنَ
l-shayṭāna
the Shaitaan
▶
لَكُمْ
lakum
(is) to you
▶
عَدُوٌّۭ
ʿaduwwun
an enemy
▶
فَٱتَّخِذُوهُ
fa-ittakhidhūhu
so take him
▶
عَدُوًّا ۚ
ʿaduwwan
(as) an enemy
▶
إِنَّمَا
innamā
Only
▶
يَدْعُوا۟
yadʿū
he invites
▶
حِزْبَهُۥ
ḥiz'bahu
his party
▶
لِيَكُونُوا۟
liyakūnū
that they may be
▶
مِنْ
min
among
▶
أَصْحَـٰبِ
aṣḥābi
(the) companions
▶
ٱلسَّعِيرِ
l-saʿīri
(of) the Blaze
Verse 7 - Surah Faatir: 13 words
▶ Verse word by word
ٱلَّذِينَ كَفَرُوا۟ لَهُمْ عَذَابٌۭ شَدِيدٌۭ ۖ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌۭ كَبِيرٌ
Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward.
▶
ٱلَّذِينَ
alladhīna
Those who
▶
كَفَرُوا۟
kafarū
disbelieve
▶
لَهُمْ
lahum
for them
▶
عَذَابٌۭ
ʿadhābun
(will be) a punishment
▶
شَدِيدٌۭ ۖ
shadīdun
severe
▶
وَٱلَّذِينَ
wa-alladhīna
and those
▶
ءَامَنُوا۟
āmanū
who believe
▶
وَعَمِلُوا۟
waʿamilū
and do
▶
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
righteous deeds
▶
لَهُم
lahum
for them
▶
مَّغْفِرَةٌۭ
maghfiratun
(will be) forgiveness
▶
وَأَجْرٌۭ
wa-ajrun
and a reward
▶
كَبِيرٌ
kabīrun
great
Verse 8 - Surah Faatir: 25 words
▶ Verse word by word
أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًۭا ۖ فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ
Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allah sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allah is Knowing of what they do.
▶
أَفَمَن
afaman
Then is (he) who
▶
زُيِّنَ
zuyyina
is made fair-seeming
▶
لَهُۥ
lahu
to him
▶
سُوٓءُ
sūu
(the) evil
▶
عَمَلِهِۦ
ʿamalihi
(of) his deed
▶
فَرَءَاهُ
faraāhu
so that he sees it
▶
حَسَنًۭا ۖ
ḥasanan
(as) good
▶
فَإِنَّ
fa-inna
For indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يُضِلُّ
yuḍillu
lets go astray
▶
مَن
man
whom
▶
يَشَآءُ
yashāu
He wills
▶
وَيَهْدِى
wayahdī
and guides
▶
مَن
man
whom
▶
يَشَآءُ ۖ
yashāu
He wills
▶
فَلَا
falā
So (let) not
▶
تَذْهَبْ
tadhhab
go out
▶
نَفْسُكَ
nafsuka
your soul
▶
عَلَيْهِمْ
ʿalayhim
for them
▶
حَسَرَٰتٍ ۚ
ḥasarātin
(in) regrets
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَلِيمٌۢ
ʿalīmun
(is) All-Knower
▶
بِمَا
bimā
of what
▶
يَصْنَعُونَ
yaṣnaʿūna
they do
Verse 9 - Surah Faatir: 17 words
▶ Verse word by word
وَٱللَّهُ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَـٰحَ فَتُثِيرُ سَحَابًۭا فَسُقْنَـٰهُ إِلَىٰ بَلَدٍۢ مَّيِّتٍۢ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا ۚ كَذَٰلِكَ ٱلنُّشُورُ
And it is Allah who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection.
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
ٱلَّذِىٓ
alladhī
(is) the One Who
▶
أَرْسَلَ
arsala
sends
▶
ٱلرِّيَـٰحَ
l-riyāḥa
the winds
▶
فَتُثِيرُ
fatuthīru
so that they raise
▶
سَحَابًۭا
saḥāban
(the) clouds
▶
فَسُقْنَـٰهُ
fasuq'nāhu
and We drive them
▶
إِلَىٰ
ilā
to
▶
بَلَدٍۢ
baladin
a land
▶
مَّيِّتٍۢ
mayyitin
dead
▶
فَأَحْيَيْنَا
fa-aḥyaynā
and We revive
▶
بِهِ
bihi
therewith
▶
ٱلْأَرْضَ
l-arḍa
the earth
▶
بَعْدَ
baʿda
after
▶
مَوْتِهَا ۚ
mawtihā
its death
▶
كَذَٰلِكَ
kadhālika
Thus
▶
ٱلنُّشُورُ
l-nushūru
(will be) the Resurrection
Verse 10 - Surah Faatir: 24 words
▶ Verse word by word
مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا ۚ إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّـٰلِحُ يَرْفَعُهُۥ ۚ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابٌۭ شَدِيدٌۭ ۖ وَمَكْرُ أُو۟لَـٰٓئِكَ هُوَ يَبُورُ
Whoever desires honor [through power] - then to Allah belongs all honor. To Him ascends good speech, and righteous work raises it. But they who plot evil deeds will have a severe punishment, and the plotting of those - it will perish.
▶
مَن
man
Whoever
▶
كَانَ
kāna
[is] desires
▶
يُرِيدُ
yurīdu
[is] desires
▶
ٱلْعِزَّةَ
l-ʿizata
the honor
▶
فَلِلَّهِ
falillahi
then for Allah
▶
ٱلْعِزَّةُ
l-ʿizatu
(is) the Honor
▶
جَمِيعًا ۚ
jamīʿan
all
▶
إِلَيْهِ
ilayhi
To Him
▶
يَصْعَدُ
yaṣʿadu
ascends
▶
ٱلْكَلِمُ
l-kalimu
the words
▶
ٱلطَّيِّبُ
l-ṭayibu
good
▶
وَٱلْعَمَلُ
wal-ʿamalu
and the deed
▶
ٱلصَّـٰلِحُ
l-ṣāliḥu
righteous
▶
يَرْفَعُهُۥ ۚ
yarfaʿuhu
raises it
▶
وَٱلَّذِينَ
wa-alladhīna
But those who
▶
يَمْكُرُونَ
yamkurūna
plot
▶
ٱلسَّيِّـَٔاتِ
l-sayiāti
the evil
▶
لَهُمْ
lahum
for them
▶
عَذَابٌۭ
ʿadhābun
(is) a punishment
▶
شَدِيدٌۭ ۖ
shadīdun
severe
▶
وَمَكْرُ
wamakru
and (the) plotting
▶
أُو۟لَـٰٓئِكَ
ulāika
(of) those
▶
هُوَ
huwa
it
▶
يَبُورُ
yabūru
(will) perish
Verse 11 - Surah Faatir: 34 words
▶ Verse word by word
وَٱللَّهُ خَلَقَكُم مِّن تُرَابٍۢ ثُمَّ مِن نُّطْفَةٍۢ ثُمَّ جَعَلَكُمْ أَزْوَٰجًۭا ۚ وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ ۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍۢ وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِى كِتَـٰبٍ ۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌۭ
And Allah created you from dust, then from a sperm-drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted [additional] life nor is his lifespan lessened but that it is in a register. Indeed, that for Allah is easy.
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
خَلَقَكُم
khalaqakum
created you
▶
مِّن
min
from
▶
تُرَابٍۢ
turābin
dust
▶
ثُمَّ
thumma
then
▶
مِن
min
from
▶
نُّطْفَةٍۢ
nuṭ'fatin
a semen-drop
▶
ثُمَّ
thumma
then
▶
جَعَلَكُمْ
jaʿalakum
He made you
▶
أَزْوَٰجًۭا ۚ
azwājan
pairs
▶
وَمَا
wamā
And not
▶
تَحْمِلُ
taḥmilu
conceives
▶
مِنْ
min
any
▶
أُنثَىٰ
unthā
female
▶
وَلَا
walā
and not
▶
تَضَعُ
taḍaʿu
gives birth
▶
إِلَّا
illā
except
▶
بِعِلْمِهِۦ ۚ
biʿil'mihi
with His knowledge
▶
وَمَا
wamā
And not
▶
يُعَمَّرُ
yuʿammaru
is granted life
▶
مِن
min
any
▶
مُّعَمَّرٍۢ
muʿammarin
aged person
▶
وَلَا
walā
and not
▶
يُنقَصُ
yunqaṣu
is lessened
▶
مِنْ
min
from
▶
عُمُرِهِۦٓ
ʿumurihi
his life
▶
إِلَّا
illā
but
▶
فِى
fī
(is) in
▶
كِتَـٰبٍ ۚ
kitābin
a Register
▶
إِنَّ
inna
Indeed
▶
ذَٰلِكَ
dhālika
that
▶
عَلَى
ʿalā
for
▶
ٱللَّهِ
l-lahi
Allah
▶
يَسِيرٌۭ
yasīrun
(is) easy
Verse 12 - Surah Faatir: 28 words
▶ Verse word by word
وَمَا يَسْتَوِى ٱلْبَحْرَانِ هَـٰذَا عَذْبٌۭ فُرَاتٌۭ سَآئِغٌۭ شَرَابُهُۥ وَهَـٰذَا مِلْحٌ أُجَاجٌۭ ۖ وَمِن كُلٍّۢ تَأْكُلُونَ لَحْمًۭا طَرِيًّۭا وَتَسْتَخْرِجُونَ حِلْيَةًۭ تَلْبَسُونَهَا ۖ وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ
And not alike are the two bodies of water. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful.
▶
وَمَا
wamā
And not
▶
يَسْتَوِى
yastawī
are alike
▶
ٱلْبَحْرَانِ
l-baḥrāni
the two seas
▶
هَـٰذَا
hādhā
This
▶
عَذْبٌۭ
ʿadhbun
(is) fresh
▶
فُرَاتٌۭ
furātun
sweet
▶
سَآئِغٌۭ
sāighun
pleasant
▶
شَرَابُهُۥ
sharābuhu
its drink
▶
وَهَـٰذَا
wahādhā
and this
▶
مِلْحٌ
mil'ḥun
salty
▶
أُجَاجٌۭ ۖ
ujājun
(and) bitter
▶
وَمِن
wamin
And from
▶
كُلٍّۢ
kullin
each
▶
تَأْكُلُونَ
takulūna
you eat
▶
لَحْمًۭا
laḥman
meat
▶
طَرِيًّۭا
ṭariyyan
fresh
▶
وَتَسْتَخْرِجُونَ
watastakhrijūna
and you extract
▶
حِلْيَةًۭ
ḥil'yatan
ornaments
▶
تَلْبَسُونَهَا ۖ
talbasūnahā
you wear them
▶
وَتَرَى
watarā
and you see
▶
ٱلْفُلْكَ
l-ful'ka
the ships
▶
فِيهِ
fīhi
in it
▶
مَوَاخِرَ
mawākhira
cleaving
▶
لِتَبْتَغُوا۟
litabtaghū
so that you may seek
▶
مِن
min
of
▶
فَضْلِهِۦ
faḍlihi
His Bounty
▶
وَلَعَلَّكُمْ
walaʿallakum
and that you may
▶
تَشْكُرُونَ
tashkurūna
be grateful
Verse 13 - Surah Faatir: 28 words
▶ Verse word by word
يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّۭ يَجْرِى لِأَجَلٍۢ مُّسَمًّۭى ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ ۚ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ
He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allah, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed.
▶
يُولِجُ
yūliju
He causes to enter
▶
ٱلَّيْلَ
al-layla
the night
▶
فِى
fī
in (to)
▶
ٱلنَّهَارِ
l-nahāri
the day
▶
وَيُولِجُ
wayūliju
and He causes to enter
▶
ٱلنَّهَارَ
l-nahāra
the day
▶
فِى
fī
in (to)
▶
ٱلَّيْلِ
al-layli
the night
▶
وَسَخَّرَ
wasakhara
and He has subjected
▶
ٱلشَّمْسَ
l-shamsa
the sun
▶
وَٱلْقَمَرَ
wal-qamara
and the moon
▶
كُلٌّۭ
kullun
each
▶
يَجْرِى
yajrī
running
▶
لِأَجَلٍۢ
li-ajalin
for a term
▶
مُّسَمًّۭى ۚ
musamman
appointed
▶
ذَٰلِكُمُ
dhālikumu
That (is)
▶
ٱللَّهُ
l-lahu
Allah
▶
رَبُّكُمْ
rabbukum
your Lord
▶
لَهُ
lahu
for Him
▶
ٱلْمُلْكُ ۚ
l-mul'ku
(is) the Dominion
▶
وَٱلَّذِينَ
wa-alladhīna
And those whom
▶
تَدْعُونَ
tadʿūna
you invoke
▶
مِن
min
besides Him
▶
دُونِهِۦ
dūnihi
besides Him
▶
مَا
mā
not
▶
يَمْلِكُونَ
yamlikūna
they possess
▶
مِن
min
even
▶
قِطْمِيرٍ
qiṭ'mīrin
(as much as) the membrane of a date-seed
Verse 14 - Surah Faatir: 18 words
▶ Verse word by word
إِن تَدْعُوهُمْ لَا يَسْمَعُوا۟ دُعَآءَكُمْ وَلَوْ سَمِعُوا۟ مَا ٱسْتَجَابُوا۟ لَكُمْ ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍۢ
If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association. And none can inform you like [one] Acquainted [with all matters].
▶
إِن
in
If
▶
تَدْعُوهُمْ
tadʿūhum
you invoke them
▶
لَا
lā
not
▶
يَسْمَعُوا۟
yasmaʿū
they hear
▶
دُعَآءَكُمْ
duʿāakum
your call
▶
وَلَوْ
walaw
and if
▶
سَمِعُوا۟
samiʿū
they heard
▶
مَا
mā
not
▶
ٱسْتَجَابُوا۟
is'tajābū
they (would) respond
▶
لَكُمْ ۖ
lakum
to you
▶
وَيَوْمَ
wayawma
And (on the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
يَكْفُرُونَ
yakfurūna
they will deny
▶
بِشِرْكِكُمْ ۚ
bishir'kikum
your association
▶
وَلَا
walā
And none
▶
يُنَبِّئُكَ
yunabbi-uka
can inform you
▶
مِثْلُ
mith'lu
like
▶
خَبِيرٍۢ
khabīrin
(the) All-Aware
Verse 15 - Surah Faatir: 10 words
▶ Verse word by word
۞ يَـٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِ ۖ وَٱللَّهُ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
O mankind, you are those in need of Allah, while Allah is the Free of need, the Praiseworthy.
▶
۞ يَـٰٓأَيُّهَا
yāayyuhā
O
▶
ٱلنَّاسُ
l-nāsu
mankind
▶
أَنتُمُ
antumu
You
▶
ٱلْفُقَرَآءُ
l-fuqarāu
(are) those in need
▶
إِلَى
ilā
of
▶
ٱللَّهِ ۖ
l-lahi
Allah
▶
وَٱللَّهُ
wal-lahu
while Allah
▶
هُوَ
huwa
He
▶
ٱلْغَنِىُّ
l-ghaniyu
(is) Free of need
▶
ٱلْحَمِيدُ
l-ḥamīdu
the Praiseworthy
Verse 16 - Surah Faatir: 6 words
▶ Verse word by word
إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍۢ جَدِيدٍۢ
If He wills, He can do away with you and bring forth a new creation.
▶
إِن
in
If
▶
يَشَأْ
yasha
He wills
▶
يُذْهِبْكُمْ
yudh'hib'kum
He (can) do away with you
▶
وَيَأْتِ
wayati
and bring
▶
بِخَلْقٍۢ
bikhalqin
in a creation
▶
جَدِيدٍۢ
jadīdin
new
Verse 17 - Surah Faatir: 5 words
▶ Verse word by word
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍۢ
And that is for Allah not difficult.
▶
وَمَا
wamā
And not
▶
ذَٰلِكَ
dhālika
that
▶
عَلَى
ʿalā
(is) on
▶
ٱللَّهِ
l-lahi
Allah
▶
بِعَزِيزٍۢ
biʿazīzin
difficult
Verse 18 - Surah Faatir: 34 words
▶ Verse word by word
وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۚ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌۭ وَلَوْ كَانَ ذَا قُرْبَىٰٓ ۗ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ ۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦ ۚ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allah is the [final] destination.
▶
وَلَا
walā
And not
▶
تَزِرُ
taziru
will bear
▶
وَازِرَةٌۭ
wāziratun
bearer of burdens
▶
وِزْرَ
wiz'ra
burden
▶
أُخْرَىٰ ۚ
ukh'rā
(of) another
▶
وَإِن
wa-in
And if
▶
تَدْعُ
tadʿu
calls
▶
مُثْقَلَةٌ
muth'qalatun
a heavily laden
▶
إِلَىٰ
ilā
to
▶
حِمْلِهَا
ḥim'lihā
(carry) its load
▶
لَا
lā
not
▶
يُحْمَلْ
yuḥ'mal
will be carried
▶
مِنْهُ
min'hu
of it
▶
شَىْءٌۭ
shayon
anything
▶
وَلَوْ
walaw
even if
▶
كَانَ
kāna
he be
▶
ذَا
dhā
near of kin
▶
قُرْبَىٰٓ ۗ
qur'bā
near of kin
▶
إِنَّمَا
innamā
Only
▶
تُنذِرُ
tundhiru
you can warn
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَخْشَوْنَ
yakhshawna
fear
▶
رَبَّهُم
rabbahum
their Lord
▶
بِٱلْغَيْبِ
bil-ghaybi
unseen
▶
وَأَقَامُوا۟
wa-aqāmū
and establish
▶
ٱلصَّلَوٰةَ ۚ
l-ṣalata
the prayer
▶
وَمَن
waman
And whoever
▶
تَزَكَّىٰ
tazakkā
purifies himself
▶
فَإِنَّمَا
fa-innamā
then only
▶
يَتَزَكَّىٰ
yatazakkā
he purifies
▶
لِنَفْسِهِۦ ۚ
linafsihi
for his own self
▶
وَإِلَى
wa-ilā
And to
▶
ٱللَّهِ
l-lahi
Allah
▶
ٱلْمَصِيرُ
l-maṣīru
(is) the destination
Verse 19 - Surah Faatir: 4 words
▶ Verse word by word
وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ
Not equal are the blind and the seeing,
▶
وَمَا
wamā
And not
▶
يَسْتَوِى
yastawī
equal
▶
ٱلْأَعْمَىٰ
l-aʿmā
(are) the blind
▶
وَٱلْبَصِيرُ
wal-baṣīru
and the seeing
Verse 20 - Surah Faatir: 4 words
▶ Verse word by word
وَلَا ٱلظُّلُمَـٰتُ وَلَا ٱلنُّورُ
Nor are the darknesses and the light,
▶
وَلَا
walā
And not
▶
ٱلظُّلُمَـٰتُ
l-ẓulumātu
the darkness[es]
▶
وَلَا
walā
and not
▶
ٱلنُّورُ
l-nūru
[the] light
Verse 21 - Surah Faatir: 4 words
▶ Verse word by word
وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُ
Nor are the shade and the heat,
▶
وَلَا
walā
And not
▶
ٱلظِّلُّ
l-ẓilu
the shade
▶
وَلَا
walā
and not
▶
ٱلْحَرُورُ
l-ḥarūru
the heat
Verse 22 - Surah Faatir: 16 words
▶ Verse word by word
وَمَا يَسْتَوِى ٱلْأَحْيَآءُ وَلَا ٱلْأَمْوَٰتُ ۚ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُ ۖ وَمَآ أَنتَ بِمُسْمِعٍۢ مَّن فِى ٱلْقُبُورِ
And not equal are the living and the dead. Indeed, Allah causes to hear whom He wills, but you cannot make hear those in the graves.
▶
وَمَا
wamā
And not
▶
يَسْتَوِى
yastawī
equal
▶
ٱلْأَحْيَآءُ
l-aḥyāu
(are) the living
▶
وَلَا
walā
and not
▶
ٱلْأَمْوَٰتُ ۚ
l-amwātu
the dead
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يُسْمِعُ
yus'miʿu
causes to hear
▶
مَن
man
whom
▶
يَشَآءُ ۖ
yashāu
He wills
▶
وَمَآ
wamā
and not
▶
أَنتَ
anta
you
▶
بِمُسْمِعٍۢ
bimus'miʿin
can make hear
▶
مَّن
man
(those) who
▶
فِى
fī
(are) in
▶
ٱلْقُبُورِ
l-qubūri
the graves
Verse 23 - Surah Faatir: 4 words
▶ Verse word by word
إِنْ أَنتَ إِلَّا نَذِيرٌ
You, [O Muhammad], are not but a warner.
▶
إِنْ
in
Not
▶
أَنتَ
anta
you (are)
▶
إِلَّا
illā
but
▶
نَذِيرٌ
nadhīrun
a warner
Verse 24 - Surah Faatir: 12 words
▶ Verse word by word
إِنَّآ أَرْسَلْنَـٰكَ بِٱلْحَقِّ بَشِيرًۭا وَنَذِيرًۭا ۚ وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌۭ
Indeed, We have sent you with the truth as a bringer of good tidings and a warner. And there was no nation but that there had passed within it a warner.
▶
إِنَّآ
innā
Indeed, We
▶
أَرْسَلْنَـٰكَ
arsalnāka
[We] have sent you
▶
بِٱلْحَقِّ
bil-ḥaqi
with the truth
▶
بَشِيرًۭا
bashīran
(as) a bearer of glad tidings
▶
وَنَذِيرًۭا ۚ
wanadhīran
and (as) a warner
▶
وَإِن
wa-in
And not
▶
مِّنْ
min
(was) any
▶
أُمَّةٍ
ummatin
nation
▶
إِلَّا
illā
but
▶
خَلَا
khalā
had passed
▶
فِيهَا
fīhā
within it
▶
نَذِيرٌۭ
nadhīrun
a warner
Verse 25 - Surah Faatir: 13 words
▶ Verse word by word
وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَـٰبِ ٱلْمُنِيرِ
And if they deny you - then already have those before them denied. Their messengers came to them with clear proofs and written ordinances and with the enlightening Scripture.
▶
وَإِن
wa-in
And if
▶
يُكَذِّبُوكَ
yukadhibūka
they deny you
▶
فَقَدْ
faqad
then certainly
▶
كَذَّبَ
kadhaba
denied
▶
ٱلَّذِينَ
alladhīna
those who
▶
مِن
min
(were) before them
▶
قَبْلِهِمْ
qablihim
(were) before them
▶
جَآءَتْهُمْ
jāathum
Came to them
▶
رُسُلُهُم
rusuluhum
their Messengers
▶
بِٱلْبَيِّنَـٰتِ
bil-bayināti
with clear signs
▶
وَبِٱلزُّبُرِ
wabil-zuburi
and with Scriptures
▶
وَبِٱلْكِتَـٰبِ
wabil-kitābi
and with the Book
▶
ٱلْمُنِيرِ
l-munīri
[the] enlightening
Verse 26 - Surah Faatir: 7 words
▶ Verse word by word
ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُوا۟ ۖ فَكَيْفَ كَانَ نَكِيرِ
Then I seized the ones who disbelieved, and how [terrible] was My reproach.
▶
ثُمَّ
thumma
Then
▶
أَخَذْتُ
akhadhtu
I seized
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟ ۖ
kafarū
disbelieved
▶
فَكَيْفَ
fakayfa
and how
▶
كَانَ
kāna
was
▶
نَكِيرِ
nakīri
My rejection
Verse 27 - Surah Faatir: 22 words
▶ Verse word by word
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٍۢ مُّخْتَلِفًا أَلْوَٰنُهَا ۚ وَمِنَ ٱلْجِبَالِ جُدَدٌۢ بِيضٌۭ وَحُمْرٌۭ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودٌۭ
Do you not see that Allah sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and [some] extremely black.
▶
أَلَمْ
alam
Do not
▶
تَرَ
tara
you see
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
أَنزَلَ
anzala
sends down
▶
مِنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
مَآءًۭ
māan
water
▶
فَأَخْرَجْنَا
fa-akhrajnā
then We bring forth
▶
بِهِۦ
bihi
therewith
▶
ثَمَرَٰتٍۢ
thamarātin
fruits
▶
مُّخْتَلِفًا
mukh'talifan
(of) various
▶
أَلْوَٰنُهَا ۚ
alwānuhā
[their] colors
▶
وَمِنَ
wamina
And in
▶
ٱلْجِبَالِ
l-jibāli
the mountains
▶
جُدَدٌۢ
judadun
(are) tracts
▶
بِيضٌۭ
bīḍun
white
▶
وَحُمْرٌۭ
waḥum'run
and red
▶
مُّخْتَلِفٌ
mukh'talifun
(of) various
▶
أَلْوَٰنُهَا
alwānuhā
[their] colors
▶
وَغَرَابِيبُ
wagharābību
and intensely black
▶
سُودٌۭ
sūdun
and intensely black
Verse 28 - Surah Faatir: 17 words
▶ Verse word by word
وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَـٰمِ مُخْتَلِفٌ أَلْوَٰنُهُۥ كَذَٰلِكَ ۗ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَـٰٓؤُا۟ ۗ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ
And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allah, from among His servants, who have knowledge. Indeed, Allah is Exalted in Might and Forgiving.
▶
وَمِنَ
wamina
And among
▶
ٱلنَّاسِ
l-nāsi
men
▶
وَٱلدَّوَآبِّ
wal-dawābi
and moving creatures
▶
وَٱلْأَنْعَـٰمِ
wal-anʿāmi
and the cattle
▶
مُخْتَلِفٌ
mukh'talifun
(are) various
▶
أَلْوَٰنُهُۥ
alwānuhu
[their] colors
▶
كَذَٰلِكَ ۗ
kadhālika
likewise
▶
إِنَّمَا
innamā
Only
▶
يَخْشَى
yakhshā
fear
▶
ٱللَّهَ
l-laha
Allah
▶
مِنْ
min
among
▶
عِبَادِهِ
ʿibādihi
His slaves
▶
ٱلْعُلَمَـٰٓؤُا۟ ۗ
l-ʿulamāu
those who have knowledge
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَزِيزٌ
ʿazīzun
(is) All-Mighty
▶
غَفُورٌ
ghafūrun
Oft-Forgiving
Verse 29 - Surah Faatir: 16 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَـٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَـٰهُمْ سِرًّۭا وَعَلَانِيَةًۭ يَرْجُونَ تِجَـٰرَةًۭ لَّن تَبُورَ
Indeed, those who recite the Book of Allah and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a profit that will never perish -
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَتْلُونَ
yatlūna
recite
▶
كِتَـٰبَ
kitāba
(the) Book
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَأَقَامُوا۟
wa-aqāmū
and establish
▶
ٱلصَّلَوٰةَ
l-ṣalata
the prayer
▶
وَأَنفَقُوا۟
wa-anfaqū
and spend
▶
مِمَّا
mimmā
out of what
▶
رَزَقْنَـٰهُمْ
razaqnāhum
We have provided them
▶
سِرًّۭا
sirran
secretly
▶
وَعَلَانِيَةًۭ
waʿalāniyatan
and openly
▶
يَرْجُونَ
yarjūna
hope
▶
تِجَـٰرَةًۭ
tijāratan
(for) a commerce
▶
لَّن
lan
never
▶
تَبُورَ
tabūra
it will perish
Verse 30 - Surah Faatir: 8 words
▶ Verse word by word
لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓ ۚ إِنَّهُۥ غَفُورٌۭ شَكُورٌۭ
That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative.
▶
لِيُوَفِّيَهُمْ
liyuwaffiyahum
That He may give them in full
▶
أُجُورَهُمْ
ujūrahum
their rewards
▶
وَيَزِيدَهُم
wayazīdahum
and increase for them
▶
مِّن
min
of
▶
فَضْلِهِۦٓ ۚ
faḍlihi
His Bounty
▶
إِنَّهُۥ
innahu
Indeed, He
▶
غَفُورٌۭ
ghafūrun
(is) Oft-Forgiving
▶
شَكُورٌۭ
shakūrun
Most Appreciative
Verse 31 - Surah Faatir: 16 words
▶ Verse word by word
وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَـٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ ۗ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌۭ
And that which We have revealed to you, [O Muhammad], of the Book is the truth, confirming what was before it. Indeed, Allah, of His servants, is Acquainted and Seeing.
▶
وَٱلَّذِىٓ
wa-alladhī
And (that) which
▶
أَوْحَيْنَآ
awḥaynā
We have revealed
▶
إِلَيْكَ
ilayka
to you
▶
مِنَ
mina
of
▶
ٱلْكِتَـٰبِ
l-kitābi
the Book
▶
هُوَ
huwa
it
▶
ٱلْحَقُّ
l-ḥaqu
(is) the truth
▶
مُصَدِّقًۭا
muṣaddiqan
confirming
▶
لِّمَا
limā
what (was)
▶
بَيْنَ
bayna
before it
▶
يَدَيْهِ ۗ
yadayhi
before it
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
بِعِبَادِهِۦ
biʿibādihi
of His slaves
▶
لَخَبِيرٌۢ
lakhabīrun
surely, (is) All-Aware
▶
بَصِيرٌۭ
baṣīrun
All-Seer
Verse 32 - Surah Faatir: 21 words
▶ Verse word by word
ثُمَّ أَوْرَثْنَا ٱلْكِتَـٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا ۖ فَمِنْهُمْ ظَالِمٌۭ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌۭ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ
Then we caused to inherit the Book those We have chosen of Our servants; and among them is he who wrongs himself, and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allah. That [inheritance] is what is the great bounty.
▶
ثُمَّ
thumma
Then
▶
أَوْرَثْنَا
awrathnā
We caused to inherit
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
ٱلَّذِينَ
alladhīna
those whom
▶
ٱصْطَفَيْنَا
iṣ'ṭafaynā
We have chosen
▶
مِنْ
min
of
▶
عِبَادِنَا ۖ
ʿibādinā
Our slaves
▶
فَمِنْهُمْ
famin'hum
and among them
▶
ظَالِمٌۭ
ẓālimun
(is he) who wrongs
▶
لِّنَفْسِهِۦ
linafsihi
himself
▶
وَمِنْهُم
wamin'hum
and among them
▶
مُّقْتَصِدٌۭ
muq'taṣidun
(is he who is) moderate
▶
وَمِنْهُمْ
wamin'hum
and among them
▶
سَابِقٌۢ
sābiqun
(is he who is) foremost
▶
بِٱلْخَيْرَٰتِ
bil-khayrāti
in good deeds
▶
بِإِذْنِ
bi-idh'ni
by permission
▶
ٱللَّهِ ۚ
l-lahi
(of) Allah
▶
ذَٰلِكَ
dhālika
That
▶
هُوَ
huwa
is
▶
ٱلْفَضْلُ
l-faḍlu
the Bounty
▶
ٱلْكَبِيرُ
l-kabīru
the great
Verse 33 - Surah Faatir: 13 words
▶ Verse word by word
جَنَّـٰتُ عَدْنٍۢ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍۢ وَلُؤْلُؤًۭا ۖ وَلِبَاسُهُمْ فِيهَا حَرِيرٌۭ
[For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk.
▶
جَنَّـٰتُ
jannātu
Gardens
▶
عَدْنٍۢ
ʿadnin
(of) Eternity
▶
يَدْخُلُونَهَا
yadkhulūnahā
they will enter them
▶
يُحَلَّوْنَ
yuḥallawna
They will be adorned
▶
فِيهَا
fīhā
therein
▶
مِنْ
min
with
▶
أَسَاوِرَ
asāwira
bracelets
▶
مِن
min
of
▶
ذَهَبٍۢ
dhahabin
gold
▶
وَلُؤْلُؤًۭا ۖ
walu'lu-an
and pearls
▶
وَلِبَاسُهُمْ
walibāsuhum
and their garments
▶
فِيهَا
fīhā
therein
▶
حَرِيرٌۭ
ḥarīrun
(will be of) silk
Verse 34 - Surah Faatir: 11 words
▶ Verse word by word
وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَذْهَبَ عَنَّا ٱلْحَزَنَ ۖ إِنَّ رَبَّنَا لَغَفُورٌۭ شَكُورٌ
And they will say, "Praise to Allah, who has removed from us [all] sorrow. Indeed, our Lord is Forgiving and Appreciative -
▶
وَقَالُوا۟
waqālū
And they (will) say
▶
ٱلْحَمْدُ
l-ḥamdu
All praises
▶
لِلَّهِ
lillahi
(be) to Allah
▶
ٱلَّذِىٓ
alladhī
the One Who
▶
أَذْهَبَ
adhhaba
(has) removed
▶
عَنَّا
ʿannā
from us
▶
ٱلْحَزَنَ ۖ
l-ḥazana
the sorrow
▶
إِنَّ
inna
Indeed
▶
رَبَّنَا
rabbanā
our Lord
▶
لَغَفُورٌۭ
laghafūrun
(is) surely Oft-Forgiving
▶
شَكُورٌ
shakūrun
Most Appreciative
Verse 35 - Surah Faatir: 14 words
▶ Verse word by word
ٱلَّذِىٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٌۭ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌۭ
He who has settled us in the home of duration out of His bounty. There touches us not in it any fatigue, and there touches us not in it weariness [of mind]."
▶
ٱلَّذِىٓ
alladhī
The One Who
▶
أَحَلَّنَا
aḥallanā
has settled us
▶
دَارَ
dāra
(in) a Home
▶
ٱلْمُقَامَةِ
l-muqāmati
(of) Eternity
▶
مِن
min
(out) of
▶
فَضْلِهِۦ
faḍlihi
His Bounty
▶
لَا
lā
Not
▶
يَمَسُّنَا
yamassunā
touches us
▶
فِيهَا
fīhā
therein
▶
نَصَبٌۭ
naṣabun
any fatigue
▶
وَلَا
walā
and not
▶
يَمَسُّنَا
yamassunā
touches
▶
فِيهَا
fīhā
therein
▶
لُغُوبٌۭ
lughūbun
weariness
Verse 36 - Surah Faatir: 18 words
▶ Verse word by word
وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا۟ وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَا ۚ كَذَٰلِكَ نَجْزِى كُلَّ كَفُورٍۢ
And for those who disbelieve will be the fire of Hell. [Death] is not decreed for them so they may die, nor will its torment be lightened for them. Thus do we recompense every ungrateful one.
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
كَفَرُوا۟
kafarū
disbelieve
▶
لَهُمْ
lahum
for them
▶
نَارُ
nāru
(will be the) Fire
▶
جَهَنَّمَ
jahannama
(of) Hell
▶
لَا
lā
Not
▶
يُقْضَىٰ
yuq'ḍā
is decreed
▶
عَلَيْهِمْ
ʿalayhim
for them
▶
فَيَمُوتُوا۟
fayamūtū
that they die
▶
وَلَا
walā
and not
▶
يُخَفَّفُ
yukhaffafu
will be lightened
▶
عَنْهُم
ʿanhum
for them
▶
مِّنْ
min
of
▶
عَذَابِهَا ۚ
ʿadhābihā
its torment
▶
كَذَٰلِكَ
kadhālika
Thus
▶
نَجْزِى
najzī
We recompense
▶
كُلَّ
kulla
every
▶
كَفُورٍۢ
kafūrin
ungrateful one
Verse 37 - Surah Faatir: 25 words
▶ Verse word by word
وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَـٰلِحًا غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ ۚ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُ ۖ فَذُوقُوا۟ فَمَا لِلظَّـٰلِمِينَ مِن نَّصِيرٍ
And they will cry out therein, "Our Lord, remove us; we will do righteousness - other than what we were doing!" But did We not grant you life enough for whoever would remember therein to remember, and the warner had come to you? So taste [the punishment], for there is not for the wrongdoers any helper.
▶
وَهُمْ
wahum
And they
▶
يَصْطَرِخُونَ
yaṣṭarikhūna
will cry
▶
فِيهَا
fīhā
therein
▶
رَبَّنَآ
rabbanā
Our Lord
▶
أَخْرِجْنَا
akhrij'nā
Bring us out
▶
نَعْمَلْ
naʿmal
we will do
▶
صَـٰلِحًا
ṣāliḥan
righteous (deeds)
▶
غَيْرَ
ghayra
other than
▶
ٱلَّذِى
alladhī
(that) which
▶
كُنَّا
kunnā
we used
▶
نَعْمَلُ ۚ
naʿmalu
(to) do
▶
أَوَلَمْ
awalam
Did not
▶
نُعَمِّرْكُم
nuʿammir'kum
We give you life long enough
▶
مَّا
mā
that
▶
يَتَذَكَّرُ
yatadhakkaru
(would) receive admonition
▶
فِيهِ
fīhi
therein
▶
مَن
man
whoever
▶
تَذَكَّرَ
tadhakkara
receives admonition
▶
وَجَآءَكُمُ
wajāakumu
And came to you
▶
ٱلنَّذِيرُ ۖ
l-nadhīru
the warner
▶
فَذُوقُوا۟
fadhūqū
So taste
▶
فَمَا
famā
then not
▶
لِلظَّـٰلِمِينَ
lilẓẓālimīna
(is) for the wrongdoers
▶
مِن
min
any
▶
نَّصِيرٍ
naṣīrin
helper
Verse 38 - Surah Faatir: 10 words
▶ Verse word by word
إِنَّ ٱللَّهَ عَـٰلِمُ غَيْبِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Indeed, Allah is Knower of the unseen [aspects] of the heavens and earth. Indeed, He is Knowing of that within the breasts.
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَـٰلِمُ
ʿālimu
(is the) Knower
▶
غَيْبِ
ghaybi
(of the) unseen
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ ۚ
wal-arḍi
and the earth
▶
إِنَّهُۥ
innahu
Indeed, He
▶
عَلِيمٌۢ
ʿalīmun
(is the) All-Knower
▶
بِذَاتِ
bidhāti
of what (is) in the breasts
▶
ٱلصُّدُورِ
l-ṣudūri
of what (is) in the breasts
Verse 39 - Surah Faatir: 24 words
▶ Verse word by word
هُوَ ٱلَّذِى جَعَلَكُمْ خَلَـٰٓئِفَ فِى ٱلْأَرْضِ ۚ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥ ۖ وَلَا يَزِيدُ ٱلْكَـٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًۭا ۖ وَلَا يَزِيدُ ٱلْكَـٰفِرِينَ كُفْرُهُمْ إِلَّا خَسَارًۭا
It is He who has made you successors upon the earth. And whoever disbelieves - upon him will be [the consequence of] his disbelief. And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred; and the disbelief of the disbelievers does not increase them except in loss.
▶
هُوَ
huwa
He
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
جَعَلَكُمْ
jaʿalakum
made you
▶
خَلَـٰٓئِفَ
khalāifa
successors
▶
فِى
fī
in
▶
ٱلْأَرْضِ ۚ
l-arḍi
the earth
▶
فَمَن
faman
And whoever
▶
كَفَرَ
kafara
disbelieves
▶
فَعَلَيْهِ
faʿalayhi
then upon him
▶
كُفْرُهُۥ ۖ
kuf'ruhu
(is) his disbelief
▶
وَلَا
walā
And not
▶
يَزِيدُ
yazīdu
increase
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
▶
كُفْرُهُمْ
kuf'ruhum
their disbelief
▶
عِندَ
ʿinda
near
▶
رَبِّهِمْ
rabbihim
their Lord
▶
إِلَّا
illā
except
▶
مَقْتًۭا ۖ
maqtan
(in) hatred
▶
وَلَا
walā
and not
▶
يَزِيدُ
yazīdu
increase
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
▶
كُفْرُهُمْ
kuf'ruhum
their disbelief
▶
إِلَّا
illā
except
▶
خَسَارًۭا
khasāran
(in) loss
Verse 40 - Surah Faatir: 33 words
▶ Verse word by word
قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌۭ فِى ٱلسَّمَـٰوَٰتِ أَمْ ءَاتَيْنَـٰهُمْ كِتَـٰبًۭا فَهُمْ عَلَىٰ بَيِّنَتٍۢ مِّنْهُ ۚ بَلْ إِن يَعِدُ ٱلظَّـٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا
Say, "Have you considered your 'partners' whom you invoke besides Allah? Show me what they have created from the earth, or have they partnership [with Him] in the heavens? Or have We given them a book so they are [standing] on evidence therefrom? [No], rather, the wrongdoers do not promise each other except delusion."
▶
قُلْ
qul
Say
▶
أَرَءَيْتُمْ
ara-aytum
Have you seen
▶
شُرَكَآءَكُمُ
shurakāakumu
your partners
▶
ٱلَّذِينَ
alladhīna
those whom
▶
تَدْعُونَ
tadʿūna
you call
▶
مِن
min
besides
▶
دُونِ
dūni
besides
▶
ٱللَّهِ
l-lahi
Allah
▶
أَرُونِى
arūnī
Show Me
▶
مَاذَا
mādhā
what
▶
خَلَقُوا۟
khalaqū
they have created
▶
مِنَ
mina
from
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
أَمْ
am
or
▶
لَهُمْ
lahum
for them
▶
شِرْكٌۭ
shir'kun
(is) a share
▶
فِى
fī
in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
أَمْ
am
Or
▶
ءَاتَيْنَـٰهُمْ
ātaynāhum
have We given them
▶
كِتَـٰبًۭا
kitāban
a Book
▶
فَهُمْ
fahum
so they
▶
عَلَىٰ
ʿalā
(are) on
▶
بَيِّنَتٍۢ
bayyinatin
a clear proof
▶
مِّنْهُ ۚ
min'hu
therefrom
▶
بَلْ
bal
Nay
▶
إِن
in
not
▶
يَعِدُ
yaʿidu
promise
▶
ٱلظَّـٰلِمُونَ
l-ẓālimūna
the wrongdoers
▶
بَعْضُهُم
baʿḍuhum
some of them
▶
بَعْضًا
baʿḍan
(to) others
▶
إِلَّا
illā
except
▶
غُرُورًا
ghurūran
delusion
Verse 41 - Surah Faatir: 19 words
▶ Verse word by word
۞ إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ أَن تَزُولَا ۚ وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍۢ مِّنۢ بَعْدِهِۦٓ ۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًۭا
Indeed, Allah holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing and Forgiving.
▶
۞ إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يُمْسِكُ
yum'siku
upholds
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضَ
wal-arḍa
and the earth
▶
أَن
an
lest
▶
تَزُولَا ۚ
tazūlā
they cease
▶
وَلَئِن
wala-in
And if
▶
زَالَتَآ
zālatā
they should cease
▶
إِنْ
in
not
▶
أَمْسَكَهُمَا
amsakahumā
can uphold them
▶
مِنْ
min
any
▶
أَحَدٍۢ
aḥadin
one
▶
مِّنۢ
min
after Him
▶
بَعْدِهِۦٓ ۚ
baʿdihi
after Him
▶
إِنَّهُۥ
innahu
Indeed, He
▶
كَانَ
kāna
is
▶
حَلِيمًا
ḥalīman
Most Forbearing
▶
غَفُورًۭا
ghafūran
Oft-Forgiving
Verse 42 - Surah Faatir: 19 words
▶ Verse word by word
وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَـٰنِهِمْ لَئِن جَآءَهُمْ نَذِيرٌۭ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِ ۖ فَلَمَّا جَآءَهُمْ نَذِيرٌۭ مَّا زَادَهُمْ إِلَّا نُفُورًا
And they swore by Allah their strongest oaths that if a warner came to them, they would be more guided than [any] one of the [previous] nations. But when a warner came to them, it did not increase them except in aversion.
▶
وَأَقْسَمُوا۟
wa-aqsamū
And they swore
▶
بِٱللَّهِ
bil-lahi
by Allah
▶
جَهْدَ
jahda
(the) strongest
▶
أَيْمَـٰنِهِمْ
aymānihim
(of) their oaths
▶
لَئِن
la-in
that if
▶
جَآءَهُمْ
jāahum
came to them
▶
نَذِيرٌۭ
nadhīrun
a warner
▶
لَّيَكُونُنَّ
layakūnunna
surely, they would be
▶
أَهْدَىٰ
ahdā
more guided
▶
مِنْ
min
than
▶
إِحْدَى
iḥ'dā
any
▶
ٱلْأُمَمِ ۖ
l-umami
(of) the nations
▶
فَلَمَّا
falammā
But when
▶
جَآءَهُمْ
jāahum
came to them
▶
نَذِيرٌۭ
nadhīrun
a warner
▶
مَّا
mā
not
▶
زَادَهُمْ
zādahum
it increased them
▶
إِلَّا
illā
but
▶
نُفُورًا
nufūran
(in) aversion
Verse 43 - Surah Faatir: 26 words
▶ Verse word by word
ٱسْتِكْبَارًۭا فِى ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّئِ ۚ وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦ ۚ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ ٱلْأَوَّلِينَ ۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلًۭا ۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًا
[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way of the former peoples? But you will never find in the way of Allah any change, and you will never find in the way of Allah any alteration.
▶
ٱسْتِكْبَارًۭا
is'tik'bāran
(Due to) arrogance
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the land
▶
وَمَكْرَ
wamakra
and plotting
▶
ٱلسَّيِّئِ ۚ
l-sayi-i
(of) the evil
▶
وَلَا
walā
but not
▶
يَحِيقُ
yaḥīqu
encompasses
▶
ٱلْمَكْرُ
l-makru
the plot
▶
ٱلسَّيِّئُ
l-sayi-u
(of) the evil
▶
إِلَّا
illā
except
▶
بِأَهْلِهِۦ ۚ
bi-ahlihi
its own people
▶
فَهَلْ
fahal
Then do
▶
يَنظُرُونَ
yanẓurūna
they wait
▶
إِلَّا
illā
except
▶
سُنَّتَ
sunnata
(the) way
▶
ٱلْأَوَّلِينَ ۚ
l-awalīna
(of) the former (people)
▶
فَلَن
falan
But never
▶
تَجِدَ
tajida
you will find
▶
لِسُنَّتِ
lisunnati
in (the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
تَبْدِيلًۭا ۖ
tabdīlan
any change
▶
وَلَن
walan
and never
▶
تَجِدَ
tajida
you will find
▶
لِسُنَّتِ
lisunnati
in (the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
تَحْوِيلًا
taḥwīlan
any alteration
Verse 44 - Surah Faatir: 30 words
▶ Verse word by word
أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَكَانُوٓا۟ أَشَدَّ مِنْهُمْ قُوَّةًۭ ۚ وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُۥ مِن شَىْءٍۢ فِى ٱلسَّمَـٰوَٰتِ وَلَا فِى ٱلْأَرْضِ ۚ إِنَّهُۥ كَانَ عَلِيمًۭا قَدِيرًۭا
Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allah is not to be caused failure by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent.
▶
أَوَلَمْ
awalam
Have they not
▶
يَسِيرُوا۟
yasīrū
traveled
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the land
▶
فَيَنظُرُوا۟
fayanẓurū
and seen
▶
كَيْفَ
kayfa
how
▶
كَانَ
kāna
was
▶
عَـٰقِبَةُ
ʿāqibatu
(the) end
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
مِن
min
(were) before them
▶
قَبْلِهِمْ
qablihim
(were) before them
▶
وَكَانُوٓا۟
wakānū
And they were
▶
أَشَدَّ
ashadda
stronger
▶
مِنْهُمْ
min'hum
than them
▶
قُوَّةًۭ ۚ
quwwatan
(in) power
▶
وَمَا
wamā
But not
▶
كَانَ
kāna
is
▶
ٱللَّهُ
l-lahu
Allah
▶
لِيُعْجِزَهُۥ
liyuʿ'jizahu
that can escape (from) Him
▶
مِن
min
any
▶
شَىْءٍۢ
shayin
thing
▶
فِى
fī
in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَلَا
walā
and not
▶
فِى
fī
in
▶
ٱلْأَرْضِ ۚ
l-arḍi
the earth
▶
إِنَّهُۥ
innahu
Indeed, He
▶
كَانَ
kāna
is
▶
عَلِيمًۭا
ʿalīman
All-Knower
▶
قَدِيرًۭا
qadīran
All-Powerful
Verse 45 - Surah Faatir: 25 words
▶ Verse word by word
وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُوا۟ مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَآبَّةٍۢ وَلَـٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ۖ فَإِذَا جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرًۢا
And if Allah were to impose blame on the people for what they have earned, He would not leave upon the earth any creature. But He defers them for a specified term. And when their time comes, then indeed Allah has ever been, of His servants, Seeing.
▶
وَلَوْ
walaw
And if
▶
يُؤَاخِذُ
yuākhidhu
Allah (were to) punish
▶
ٱللَّهُ
l-lahu
Allah (were to) punish
▶
ٱلنَّاسَ
l-nāsa
the people
▶
بِمَا
bimā
for what
▶
كَسَبُوا۟
kasabū
they have earned
▶
مَا
mā
not
▶
تَرَكَ
taraka
He would leave
▶
عَلَىٰ
ʿalā
on
▶
ظَهْرِهَا
ẓahrihā
its back
▶
مِن
min
any
▶
دَآبَّةٍۢ
dābbatin
creature
▶
وَلَـٰكِن
walākin
But
▶
يُؤَخِّرُهُمْ
yu-akhiruhum
He gives them respite
▶
إِلَىٰٓ
ilā
till
▶
أَجَلٍۢ
ajalin
a term
▶
مُّسَمًّۭى ۖ
musamman
appointed
▶
فَإِذَا
fa-idhā
And when
▶
جَآءَ
jāa
comes
▶
أَجَلُهُمْ
ajaluhum
their term
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
كَانَ
kāna
is
▶
بِعِبَادِهِۦ
biʿibādihi
of His slaves
▶
بَصِيرًۢا
baṣīran
All-Seer
See also
All surahs word by word