Surah Faatir word by word

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Faatir (فاطر) word by word, in full: Meccan, revealed in Mecca, 45 verses, 775 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.

With 775 words to discover, Surah Faatir becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.

Updated on 30 September 2026 at 4:42 AM

📖 4 min read

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

Verse 1 - Surah Faatir: 24 words

ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَـٰٓئِكَةِ رُسُلًا أُو۟لِىٓ أَجْنِحَةٍۢ مَّثْنَىٰ وَثُلَـٰثَ وَرُبَـٰعَ ۚ يَزِيدُ فِى ٱلْخَلْقِ مَا يَشَآءُ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

[All] praise is [due] to Allah, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allah is over all things competent.

ٱلْحَمْدُ al-ḥamdu All praises
لِلَّهِ lillahi (be) to Allah
فَاطِرِ fāṭiri Originator
ٱلسَّمَـٰوَٰتِ l-samāwāti (of) the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
جَاعِلِ jāʿili (Who) makes
ٱلْمَلَـٰٓئِكَةِ l-malāikati the Angels
رُسُلًا rusulan messengers
أُو۟لِىٓ ulī having wings
أَجْنِحَةٍۢ ajniḥatin having wings
مَّثْنَىٰ mathnā two
وَثُلَـٰثَ wathulātha or three
وَرُبَـٰعَ ۚ warubāʿa or four
يَزِيدُ yazīdu He increases
فِى fī in
ٱلْخَلْقِ l-khalqi the creation
مَا mā what
يَشَآءُ ۚ yashāu He wills
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
عَلَىٰ ʿalā (is) on
كُلِّ kulli every
شَىْءٍۢ shayin thing
قَدِيرٌۭ qadīrun All-Powerful

Verse 2 - Surah Faatir: 19 words

مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٍۢ فَلَا مُمْسِكَ لَهَا ۖ وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُۥ مِنۢ بَعْدِهِۦ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

Whatever Allah grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.

مَّا mā What
يَفْتَحِ yaftaḥi Allah grants
ٱللَّهُ l-lahu Allah grants
لِلنَّاسِ lilnnāsi to mankind
مِن min of
رَّحْمَةٍۢ raḥmatin Mercy
فَلَا falā then none
مُمْسِكَ mum'sika (can) withhold
لَهَا ۖ lahā it
وَمَا wamā And what
يُمْسِكْ yum'sik He withholds
فَلَا falā then none
مُرْسِلَ mur'sila (can) release
لَهُۥ lahu it
مِنۢ min thereafter
بَعْدِهِۦ ۚ baʿdihi thereafter
وَهُوَ wahuwa And He
ٱلْعَزِيزُ l-ʿazīzu (is) the All-Mighty
ٱلْحَكِيمُ l-ḥakīmu the All-Wise

Verse 3 - Surah Faatir: 21 words

يَـٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ ۚ هَلْ مِنْ خَـٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُؤْفَكُونَ

O mankind, remember the favor of Allah upon you. Is there any creator other than Allah who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?

يَـٰٓأَيُّهَا yāayyuhā O
ٱلنَّاسُ l-nāsu mankind
ٱذْكُرُوا۟ udh'kurū Remember
نِعْمَتَ niʿ'mata (the) Favor
ٱللَّهِ l-lahi (of) Allah
عَلَيْكُمْ ۚ ʿalaykum upon you
هَلْ hal Is
مِنْ min (there) any
خَـٰلِقٍ khāliqin creator
غَيْرُ ghayru other (than) Allah
ٱللَّهِ l-lahi other (than) Allah
يَرْزُقُكُم yarzuqukum who provides for you
مِّنَ mina from
ٱلسَّمَآءِ l-samāi the sky
وَٱلْأَرْضِ ۚ wal-arḍi and the earth
لَآ lā (There is) no
إِلَـٰهَ ilāha god
إِلَّا illā but
هُوَ ۖ huwa He
فَأَنَّىٰ fa-annā Then, how
تُؤْفَكُونَ tu'fakūna (are) you deluded

Verse 4 - Surah Faatir: 11 words

وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌۭ مِّن قَبْلِكَ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ

And if they deny you, [O Muhammad] - already were messengers denied before you. And to Allah are returned [all] matters.

وَإِن wa-in And if
يُكَذِّبُوكَ yukadhibūka they deny you
فَقَدْ faqad then certainly
كُذِّبَتْ kudhibat were denied
رُسُلٌۭ rusulun Messengers
مِّن min before you
قَبْلِكَ ۚ qablika before you
وَإِلَى wa-ilā And to
ٱللَّهِ l-lahi Allah
تُرْجَعُ tur'jaʿu return
ٱلْأُمُورُ l-umūru the matters

Verse 5 - Surah Faatir: 14 words

يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ ۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا ۖ وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ

O mankind, indeed the promise of Allah is truth, so let not the worldly life delude you and be not deceived about Allah by the Deceiver.

يَـٰٓأَيُّهَا yāayyuhā O
ٱلنَّاسُ l-nāsu mankind
إِنَّ inna Indeed
وَعْدَ waʿda (the) promise
ٱللَّهِ l-lahi (of) Allah
حَقٌّۭ ۖ ḥaqqun (is) true
فَلَا falā So (let) not
تَغُرَّنَّكُمُ taghurrannakumu deceive you
ٱلْحَيَوٰةُ l-ḥayatu the life
ٱلدُّنْيَا ۖ l-dun'yā (of) the world
وَلَا walā and (let) not
يَغُرَّنَّكُم yaghurrannakum deceive you
بِٱللَّهِ bil-lahi about Allah
ٱلْغَرُورُ l-gharūru the Deceiver

Verse 6 - Surah Faatir: 13 words

إِنَّ ٱلشَّيْطَـٰنَ لَكُمْ عَدُوٌّۭ فَٱتَّخِذُوهُ عَدُوًّا ۚ إِنَّمَا يَدْعُوا۟ حِزْبَهُۥ لِيَكُونُوا۟ مِنْ أَصْحَـٰبِ ٱلسَّعِيرِ

Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze.

إِنَّ inna Indeed
ٱلشَّيْطَـٰنَ l-shayṭāna the Shaitaan
لَكُمْ lakum (is) to you
عَدُوٌّۭ ʿaduwwun an enemy
فَٱتَّخِذُوهُ fa-ittakhidhūhu so take him
عَدُوًّا ۚ ʿaduwwan (as) an enemy
إِنَّمَا innamā Only
يَدْعُوا۟ yadʿū he invites
حِزْبَهُۥ ḥiz'bahu his party
لِيَكُونُوا۟ liyakūnū that they may be
مِنْ min among
أَصْحَـٰبِ aṣḥābi (the) companions
ٱلسَّعِيرِ l-saʿīri (of) the Blaze

Verse 7 - Surah Faatir: 13 words

ٱلَّذِينَ كَفَرُوا۟ لَهُمْ عَذَابٌۭ شَدِيدٌۭ ۖ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُم مَّغْفِرَةٌۭ وَأَجْرٌۭ كَبِيرٌ

Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward.

ٱلَّذِينَ alladhīna Those who
كَفَرُوا۟ kafarū disbelieve
لَهُمْ lahum for them
عَذَابٌۭ ʿadhābun (will be) a punishment
شَدِيدٌۭ ۖ shadīdun severe
وَٱلَّذِينَ wa-alladhīna and those
ءَامَنُوا۟ āmanū who believe
وَعَمِلُوا۟ waʿamilū and do
ٱلصَّـٰلِحَـٰتِ l-ṣāliḥāti righteous deeds
لَهُم lahum for them
مَّغْفِرَةٌۭ maghfiratun (will be) forgiveness
وَأَجْرٌۭ wa-ajrun and a reward
كَبِيرٌ kabīrun great

Verse 8 - Surah Faatir: 25 words

أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنًۭا ۖ فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍ ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَصْنَعُونَ

Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allah sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allah is Knowing of what they do.

أَفَمَن afaman Then is (he) who
زُيِّنَ zuyyina is made fair-seeming
لَهُۥ lahu to him
سُوٓءُ sūu (the) evil
عَمَلِهِۦ ʿamalihi (of) his deed
فَرَءَاهُ faraāhu so that he sees it
حَسَنًۭا ۖ ḥasanan (as) good
فَإِنَّ fa-inna For indeed
ٱللَّهَ l-laha Allah
يُضِلُّ yuḍillu lets go astray
مَن man whom
يَشَآءُ yashāu He wills
وَيَهْدِى wayahdī and guides
مَن man whom
يَشَآءُ ۖ yashāu He wills
فَلَا falā So (let) not
تَذْهَبْ tadhhab go out
نَفْسُكَ nafsuka your soul
عَلَيْهِمْ ʿalayhim for them
حَسَرَٰتٍ ۚ ḥasarātin (in) regrets
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
عَلِيمٌۢ ʿalīmun (is) All-Knower
بِمَا bimā of what
يَصْنَعُونَ yaṣnaʿūna they do

Verse 9 - Surah Faatir: 17 words

وَٱللَّهُ ٱلَّذِىٓ أَرْسَلَ ٱلرِّيَـٰحَ فَتُثِيرُ سَحَابًۭا فَسُقْنَـٰهُ إِلَىٰ بَلَدٍۢ مَّيِّتٍۢ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا ۚ كَذَٰلِكَ ٱلنُّشُورُ

And it is Allah who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection.

وَٱللَّهُ wal-lahu And Allah
ٱلَّذِىٓ alladhī (is) the One Who
أَرْسَلَ arsala sends
ٱلرِّيَـٰحَ l-riyāḥa the winds
فَتُثِيرُ fatuthīru so that they raise
سَحَابًۭا saḥāban (the) clouds
فَسُقْنَـٰهُ fasuq'nāhu and We drive them
إِلَىٰ ilā to
بَلَدٍۢ baladin a land
مَّيِّتٍۢ mayyitin dead
فَأَحْيَيْنَا fa-aḥyaynā and We revive
بِهِ bihi therewith
ٱلْأَرْضَ l-arḍa the earth
بَعْدَ baʿda after
مَوْتِهَا ۚ mawtihā its death
كَذَٰلِكَ kadhālika Thus
ٱلنُّشُورُ l-nushūru (will be) the Resurrection

Verse 10 - Surah Faatir: 24 words

مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًا ۚ إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّـٰلِحُ يَرْفَعُهُۥ ۚ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابٌۭ شَدِيدٌۭ ۖ وَمَكْرُ أُو۟لَـٰٓئِكَ هُوَ يَبُورُ

Whoever desires honor [through power] - then to Allah belongs all honor. To Him ascends good speech, and righteous work raises it. But they who plot evil deeds will have a severe punishment, and the plotting of those - it will perish.

مَن man Whoever
كَانَ kāna [is] desires
يُرِيدُ yurīdu [is] desires
ٱلْعِزَّةَ l-ʿizata the honor
فَلِلَّهِ falillahi then for Allah
ٱلْعِزَّةُ l-ʿizatu (is) the Honor
جَمِيعًا ۚ jamīʿan all
إِلَيْهِ ilayhi To Him
يَصْعَدُ yaṣʿadu ascends
ٱلْكَلِمُ l-kalimu the words
ٱلطَّيِّبُ l-ṭayibu good
وَٱلْعَمَلُ wal-ʿamalu and the deed
ٱلصَّـٰلِحُ l-ṣāliḥu righteous
يَرْفَعُهُۥ ۚ yarfaʿuhu raises it
وَٱلَّذِينَ wa-alladhīna But those who
يَمْكُرُونَ yamkurūna plot
ٱلسَّيِّـَٔاتِ l-sayiāti the evil
لَهُمْ lahum for them
عَذَابٌۭ ʿadhābun (is) a punishment
شَدِيدٌۭ ۖ shadīdun severe
وَمَكْرُ wamakru and (the) plotting
أُو۟لَـٰٓئِكَ ulāika (of) those
هُوَ huwa it
يَبُورُ yabūru (will) perish

Verse 11 - Surah Faatir: 34 words

وَٱللَّهُ خَلَقَكُم مِّن تُرَابٍۢ ثُمَّ مِن نُّطْفَةٍۢ ثُمَّ جَعَلَكُمْ أَزْوَٰجًۭا ۚ وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦ ۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍۢ وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِى كِتَـٰبٍ ۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌۭ

And Allah created you from dust, then from a sperm-drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted [additional] life nor is his lifespan lessened but that it is in a register. Indeed, that for Allah is easy.

وَٱللَّهُ wal-lahu And Allah
خَلَقَكُم khalaqakum created you
مِّن min from
تُرَابٍۢ turābin dust
ثُمَّ thumma then
مِن min from
نُّطْفَةٍۢ nuṭ'fatin a semen-drop
ثُمَّ thumma then
جَعَلَكُمْ jaʿalakum He made you
أَزْوَٰجًۭا ۚ azwājan pairs
وَمَا wamā And not
تَحْمِلُ taḥmilu conceives
مِنْ min any
أُنثَىٰ unthā female
وَلَا walā and not
تَضَعُ taḍaʿu gives birth
إِلَّا illā except
بِعِلْمِهِۦ ۚ biʿil'mihi with His knowledge
وَمَا wamā And not
يُعَمَّرُ yuʿammaru is granted life
مِن min any
مُّعَمَّرٍۢ muʿammarin aged person
وَلَا walā and not
يُنقَصُ yunqaṣu is lessened
مِنْ min from
عُمُرِهِۦٓ ʿumurihi his life
إِلَّا illā but
فِى fī (is) in
كِتَـٰبٍ ۚ kitābin a Register
إِنَّ inna Indeed
ذَٰلِكَ dhālika that
عَلَى ʿalā for
ٱللَّهِ l-lahi Allah
يَسِيرٌۭ yasīrun (is) easy

Verse 12 - Surah Faatir: 28 words

وَمَا يَسْتَوِى ٱلْبَحْرَانِ هَـٰذَا عَذْبٌۭ فُرَاتٌۭ سَآئِغٌۭ شَرَابُهُۥ وَهَـٰذَا مِلْحٌ أُجَاجٌۭ ۖ وَمِن كُلٍّۢ تَأْكُلُونَ لَحْمًۭا طَرِيًّۭا وَتَسْتَخْرِجُونَ حِلْيَةًۭ تَلْبَسُونَهَا ۖ وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ

And not alike are the two bodies of water. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful.

وَمَا wamā And not
يَسْتَوِى yastawī are alike
ٱلْبَحْرَانِ l-baḥrāni the two seas
هَـٰذَا hādhā This
عَذْبٌۭ ʿadhbun (is) fresh
فُرَاتٌۭ furātun sweet
سَآئِغٌۭ sāighun pleasant
شَرَابُهُۥ sharābuhu its drink
وَهَـٰذَا wahādhā and this
مِلْحٌ mil'ḥun salty
أُجَاجٌۭ ۖ ujājun (and) bitter
وَمِن wamin And from
كُلٍّۢ kullin each
تَأْكُلُونَ takulūna you eat
لَحْمًۭا laḥman meat
طَرِيًّۭا ṭariyyan fresh
وَتَسْتَخْرِجُونَ watastakhrijūna and you extract
حِلْيَةًۭ ḥil'yatan ornaments
تَلْبَسُونَهَا ۖ talbasūnahā you wear them
وَتَرَى watarā and you see
ٱلْفُلْكَ l-ful'ka the ships
فِيهِ fīhi in it
مَوَاخِرَ mawākhira cleaving
لِتَبْتَغُوا۟ litabtaghū so that you may seek
مِن min of
فَضْلِهِۦ faḍlihi His Bounty
وَلَعَلَّكُمْ walaʿallakum and that you may
تَشْكُرُونَ tashkurūna be grateful

Verse 13 - Surah Faatir: 28 words

يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّۭ يَجْرِى لِأَجَلٍۢ مُّسَمًّۭى ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ ۚ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ

He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allah, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed.

يُولِجُ yūliju He causes to enter
ٱلَّيْلَ al-layla the night
فِى fī in (to)
ٱلنَّهَارِ l-nahāri the day
وَيُولِجُ wayūliju and He causes to enter
ٱلنَّهَارَ l-nahāra the day
فِى fī in (to)
ٱلَّيْلِ al-layli the night
وَسَخَّرَ wasakhara and He has subjected
ٱلشَّمْسَ l-shamsa the sun
وَٱلْقَمَرَ wal-qamara and the moon
كُلٌّۭ kullun each
يَجْرِى yajrī running
لِأَجَلٍۢ li-ajalin for a term
مُّسَمًّۭى ۚ musamman appointed
ذَٰلِكُمُ dhālikumu That (is)
ٱللَّهُ l-lahu Allah
رَبُّكُمْ rabbukum your Lord
لَهُ lahu for Him
ٱلْمُلْكُ ۚ l-mul'ku (is) the Dominion
وَٱلَّذِينَ wa-alladhīna And those whom
تَدْعُونَ tadʿūna you invoke
مِن min besides Him
دُونِهِۦ dūnihi besides Him
مَا mā not
يَمْلِكُونَ yamlikūna they possess
مِن min even
قِطْمِيرٍ qiṭ'mīrin (as much as) the membrane of a date-seed

Verse 14 - Surah Faatir: 18 words

إِن تَدْعُوهُمْ لَا يَسْمَعُوا۟ دُعَآءَكُمْ وَلَوْ سَمِعُوا۟ مَا ٱسْتَجَابُوا۟ لَكُمْ ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍۢ

If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association. And none can inform you like [one] Acquainted [with all matters].

إِن in If
تَدْعُوهُمْ tadʿūhum you invoke them
لَا lā not
يَسْمَعُوا۟ yasmaʿū they hear
دُعَآءَكُمْ duʿāakum your call
وَلَوْ walaw and if
سَمِعُوا۟ samiʿū they heard
مَا mā not
ٱسْتَجَابُوا۟ is'tajābū they (would) respond
لَكُمْ ۖ lakum to you
وَيَوْمَ wayawma And (on the) Day
ٱلْقِيَـٰمَةِ l-qiyāmati (of) the Resurrection
يَكْفُرُونَ yakfurūna they will deny
بِشِرْكِكُمْ ۚ bishir'kikum your association
وَلَا walā And none
يُنَبِّئُكَ yunabbi-uka can inform you
مِثْلُ mith'lu like
خَبِيرٍۢ khabīrin (the) All-Aware

Verse 15 - Surah Faatir: 10 words

۞ يَـٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِ ۖ وَٱللَّهُ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ

O mankind, you are those in need of Allah, while Allah is the Free of need, the Praiseworthy.

۞ يَـٰٓأَيُّهَا yāayyuhā O
ٱلنَّاسُ l-nāsu mankind
أَنتُمُ antumu You
ٱلْفُقَرَآءُ l-fuqarāu (are) those in need
إِلَى ilā of
ٱللَّهِ ۖ l-lahi Allah
وَٱللَّهُ wal-lahu while Allah
هُوَ huwa He
ٱلْغَنِىُّ l-ghaniyu (is) Free of need
ٱلْحَمِيدُ l-ḥamīdu the Praiseworthy

Verse 16 - Surah Faatir: 6 words

إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍۢ جَدِيدٍۢ

If He wills, He can do away with you and bring forth a new creation.

إِن in If
يَشَأْ yasha He wills
يُذْهِبْكُمْ yudh'hib'kum He (can) do away with you
وَيَأْتِ wayati and bring
بِخَلْقٍۢ bikhalqin in a creation
جَدِيدٍۢ jadīdin new

Verse 17 - Surah Faatir: 5 words

وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍۢ

And that is for Allah not difficult.

وَمَا wamā And not
ذَٰلِكَ dhālika that
عَلَى ʿalā (is) on
ٱللَّهِ l-lahi Allah
بِعَزِيزٍۢ biʿazīzin difficult

Verse 18 - Surah Faatir: 34 words

وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۚ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌۭ وَلَوْ كَانَ ذَا قُرْبَىٰٓ ۗ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ ۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦ ۚ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ

And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allah is the [final] destination.

وَلَا walā And not
تَزِرُ taziru will bear
وَازِرَةٌۭ wāziratun bearer of burdens
وِزْرَ wiz'ra burden
أُخْرَىٰ ۚ ukh'rā (of) another
وَإِن wa-in And if
تَدْعُ tadʿu calls
مُثْقَلَةٌ muth'qalatun a heavily laden
إِلَىٰ ilā to
حِمْلِهَا ḥim'lihā (carry) its load
لَا lā not
يُحْمَلْ yuḥ'mal will be carried
مِنْهُ min'hu of it
شَىْءٌۭ shayon anything
وَلَوْ walaw even if
كَانَ kāna he be
ذَا dhā near of kin
قُرْبَىٰٓ ۗ qur'bā near of kin
إِنَّمَا innamā Only
تُنذِرُ tundhiru you can warn
ٱلَّذِينَ alladhīna those who
يَخْشَوْنَ yakhshawna fear
رَبَّهُم rabbahum their Lord
بِٱلْغَيْبِ bil-ghaybi unseen
وَأَقَامُوا۟ wa-aqāmū and establish
ٱلصَّلَوٰةَ ۚ l-ṣalata the prayer
وَمَن waman And whoever
تَزَكَّىٰ tazakkā purifies himself
فَإِنَّمَا fa-innamā then only
يَتَزَكَّىٰ yatazakkā he purifies
لِنَفْسِهِۦ ۚ linafsihi for his own self
وَإِلَى wa-ilā And to
ٱللَّهِ l-lahi Allah
ٱلْمَصِيرُ l-maṣīru (is) the destination

Verse 19 - Surah Faatir: 4 words

وَمَا يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ

Not equal are the blind and the seeing,

وَمَا wamā And not
يَسْتَوِى yastawī equal
ٱلْأَعْمَىٰ l-aʿmā (are) the blind
وَٱلْبَصِيرُ wal-baṣīru and the seeing

Verse 20 - Surah Faatir: 4 words

وَلَا ٱلظُّلُمَـٰتُ وَلَا ٱلنُّورُ

Nor are the darknesses and the light,

وَلَا walā And not
ٱلظُّلُمَـٰتُ l-ẓulumātu the darkness[es]
وَلَا walā and not
ٱلنُّورُ l-nūru [the] light

Verse 21 - Surah Faatir: 4 words

وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُ

Nor are the shade and the heat,

وَلَا walā And not
ٱلظِّلُّ l-ẓilu the shade
وَلَا walā and not
ٱلْحَرُورُ l-ḥarūru the heat

Verse 22 - Surah Faatir: 16 words

وَمَا يَسْتَوِى ٱلْأَحْيَآءُ وَلَا ٱلْأَمْوَٰتُ ۚ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُ ۖ وَمَآ أَنتَ بِمُسْمِعٍۢ مَّن فِى ٱلْقُبُورِ

And not equal are the living and the dead. Indeed, Allah causes to hear whom He wills, but you cannot make hear those in the graves.

وَمَا wamā And not
يَسْتَوِى yastawī equal
ٱلْأَحْيَآءُ l-aḥyāu (are) the living
وَلَا walā and not
ٱلْأَمْوَٰتُ ۚ l-amwātu the dead
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
يُسْمِعُ yus'miʿu causes to hear
مَن man whom
يَشَآءُ ۖ yashāu He wills
وَمَآ wamā and not
أَنتَ anta you
بِمُسْمِعٍۢ bimus'miʿin can make hear
مَّن man (those) who
فِى fī (are) in
ٱلْقُبُورِ l-qubūri the graves

Verse 23 - Surah Faatir: 4 words

إِنْ أَنتَ إِلَّا نَذِيرٌ

You, [O Muhammad], are not but a warner.

إِنْ in Not
أَنتَ anta you (are)
إِلَّا illā but
نَذِيرٌ nadhīrun a warner

Verse 24 - Surah Faatir: 12 words

إِنَّآ أَرْسَلْنَـٰكَ بِٱلْحَقِّ بَشِيرًۭا وَنَذِيرًۭا ۚ وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌۭ

Indeed, We have sent you with the truth as a bringer of good tidings and a warner. And there was no nation but that there had passed within it a warner.

إِنَّآ innā Indeed, We
أَرْسَلْنَـٰكَ arsalnāka [We] have sent you
بِٱلْحَقِّ bil-ḥaqi with the truth
بَشِيرًۭا bashīran (as) a bearer of glad tidings
وَنَذِيرًۭا ۚ wanadhīran and (as) a warner
وَإِن wa-in And not
مِّنْ min (was) any
أُمَّةٍ ummatin nation
إِلَّا illā but
خَلَا khalā had passed
فِيهَا fīhā within it
نَذِيرٌۭ nadhīrun a warner

Verse 25 - Surah Faatir: 13 words

وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَـٰبِ ٱلْمُنِيرِ

And if they deny you - then already have those before them denied. Their messengers came to them with clear proofs and written ordinances and with the enlightening Scripture.

وَإِن wa-in And if
يُكَذِّبُوكَ yukadhibūka they deny you
فَقَدْ faqad then certainly
كَذَّبَ kadhaba denied
ٱلَّذِينَ alladhīna those who
مِن min (were) before them
قَبْلِهِمْ qablihim (were) before them
جَآءَتْهُمْ jāathum Came to them
رُسُلُهُم rusuluhum their Messengers
بِٱلْبَيِّنَـٰتِ bil-bayināti with clear signs
وَبِٱلزُّبُرِ wabil-zuburi and with Scriptures
وَبِٱلْكِتَـٰبِ wabil-kitābi and with the Book
ٱلْمُنِيرِ l-munīri [the] enlightening

Verse 26 - Surah Faatir: 7 words

ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُوا۟ ۖ فَكَيْفَ كَانَ نَكِيرِ

Then I seized the ones who disbelieved, and how [terrible] was My reproach.

ثُمَّ thumma Then
أَخَذْتُ akhadhtu I seized
ٱلَّذِينَ alladhīna those who
كَفَرُوا۟ ۖ kafarū disbelieved
فَكَيْفَ fakayfa and how
كَانَ kāna was
نَكِيرِ nakīri My rejection

Verse 27 - Surah Faatir: 22 words

أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٍۢ مُّخْتَلِفًا أَلْوَٰنُهَا ۚ وَمِنَ ٱلْجِبَالِ جُدَدٌۢ بِيضٌۭ وَحُمْرٌۭ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودٌۭ

Do you not see that Allah sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and [some] extremely black.

أَلَمْ alam Do not
تَرَ tara you see
أَنَّ anna that
ٱللَّهَ l-laha Allah
أَنزَلَ anzala sends down
مِنَ mina from
ٱلسَّمَآءِ l-samāi the sky
مَآءًۭ māan water
فَأَخْرَجْنَا fa-akhrajnā then We bring forth
بِهِۦ bihi therewith
ثَمَرَٰتٍۢ thamarātin fruits
مُّخْتَلِفًا mukh'talifan (of) various
أَلْوَٰنُهَا ۚ alwānuhā [their] colors
وَمِنَ wamina And in
ٱلْجِبَالِ l-jibāli the mountains
جُدَدٌۢ judadun (are) tracts
بِيضٌۭ bīḍun white
وَحُمْرٌۭ waḥum'run and red
مُّخْتَلِفٌ mukh'talifun (of) various
أَلْوَٰنُهَا alwānuhā [their] colors
وَغَرَابِيبُ wagharābību and intensely black
سُودٌۭ sūdun and intensely black

Verse 28 - Surah Faatir: 17 words

وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَـٰمِ مُخْتَلِفٌ أَلْوَٰنُهُۥ كَذَٰلِكَ ۗ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَـٰٓؤُا۟ ۗ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ

And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allah, from among His servants, who have knowledge. Indeed, Allah is Exalted in Might and Forgiving.

وَمِنَ wamina And among
ٱلنَّاسِ l-nāsi men
وَٱلدَّوَآبِّ wal-dawābi and moving creatures
وَٱلْأَنْعَـٰمِ wal-anʿāmi and the cattle
مُخْتَلِفٌ mukh'talifun (are) various
أَلْوَٰنُهُۥ alwānuhu [their] colors
كَذَٰلِكَ ۗ kadhālika likewise
إِنَّمَا innamā Only
يَخْشَى yakhshā fear
ٱللَّهَ l-laha Allah
مِنْ min among
عِبَادِهِ ʿibādihi His slaves
ٱلْعُلَمَـٰٓؤُا۟ ۗ l-ʿulamāu those who have knowledge
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
عَزِيزٌ ʿazīzun (is) All-Mighty
غَفُورٌ ghafūrun Oft-Forgiving

Verse 29 - Surah Faatir: 16 words

إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَـٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَـٰهُمْ سِرًّۭا وَعَلَانِيَةًۭ يَرْجُونَ تِجَـٰرَةًۭ لَّن تَبُورَ

Indeed, those who recite the Book of Allah and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a profit that will never perish -

إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
يَتْلُونَ yatlūna recite
كِتَـٰبَ kitāba (the) Book
ٱللَّهِ l-lahi (of) Allah
وَأَقَامُوا۟ wa-aqāmū and establish
ٱلصَّلَوٰةَ l-ṣalata the prayer
وَأَنفَقُوا۟ wa-anfaqū and spend
مِمَّا mimmā out of what
رَزَقْنَـٰهُمْ razaqnāhum We have provided them
سِرًّۭا sirran secretly
وَعَلَانِيَةًۭ waʿalāniyatan and openly
يَرْجُونَ yarjūna hope
تِجَـٰرَةًۭ tijāratan (for) a commerce
لَّن lan never
تَبُورَ tabūra it will perish

Verse 30 - Surah Faatir: 8 words

لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓ ۚ إِنَّهُۥ غَفُورٌۭ شَكُورٌۭ

That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative.

لِيُوَفِّيَهُمْ liyuwaffiyahum That He may give them in full
أُجُورَهُمْ ujūrahum their rewards
وَيَزِيدَهُم wayazīdahum and increase for them
مِّن min of
فَضْلِهِۦٓ ۚ faḍlihi His Bounty
إِنَّهُۥ innahu Indeed, He
غَفُورٌۭ ghafūrun (is) Oft-Forgiving
شَكُورٌۭ shakūrun Most Appreciative

Verse 31 - Surah Faatir: 16 words

وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَـٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ ۗ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌۭ

And that which We have revealed to you, [O Muhammad], of the Book is the truth, confirming what was before it. Indeed, Allah, of His servants, is Acquainted and Seeing.

وَٱلَّذِىٓ wa-alladhī And (that) which
أَوْحَيْنَآ awḥaynā We have revealed
إِلَيْكَ ilayka to you
مِنَ mina of
ٱلْكِتَـٰبِ l-kitābi the Book
هُوَ huwa it
ٱلْحَقُّ l-ḥaqu (is) the truth
مُصَدِّقًۭا muṣaddiqan confirming
لِّمَا limā what (was)
بَيْنَ bayna before it
يَدَيْهِ ۗ yadayhi before it
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
بِعِبَادِهِۦ biʿibādihi of His slaves
لَخَبِيرٌۢ lakhabīrun surely, (is) All-Aware
بَصِيرٌۭ baṣīrun All-Seer

Verse 32 - Surah Faatir: 21 words

ثُمَّ أَوْرَثْنَا ٱلْكِتَـٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَا ۖ فَمِنْهُمْ ظَالِمٌۭ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدٌۭ وَمِنْهُمْ سَابِقٌۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِ ۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ

Then we caused to inherit the Book those We have chosen of Our servants; and among them is he who wrongs himself, and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allah. That [inheritance] is what is the great bounty.

ثُمَّ thumma Then
أَوْرَثْنَا awrathnā We caused to inherit
ٱلْكِتَـٰبَ l-kitāba the Book
ٱلَّذِينَ alladhīna those whom
ٱصْطَفَيْنَا iṣ'ṭafaynā We have chosen
مِنْ min of
عِبَادِنَا ۖ ʿibādinā Our slaves
فَمِنْهُمْ famin'hum and among them
ظَالِمٌۭ ẓālimun (is he) who wrongs
لِّنَفْسِهِۦ linafsihi himself
وَمِنْهُم wamin'hum and among them
مُّقْتَصِدٌۭ muq'taṣidun (is he who is) moderate
وَمِنْهُمْ wamin'hum and among them
سَابِقٌۢ sābiqun (is he who is) foremost
بِٱلْخَيْرَٰتِ bil-khayrāti in good deeds
بِإِذْنِ bi-idh'ni by permission
ٱللَّهِ ۚ l-lahi (of) Allah
ذَٰلِكَ dhālika That
هُوَ huwa is
ٱلْفَضْلُ l-faḍlu the Bounty
ٱلْكَبِيرُ l-kabīru the great

Verse 33 - Surah Faatir: 13 words

جَنَّـٰتُ عَدْنٍۢ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍۢ وَلُؤْلُؤًۭا ۖ وَلِبَاسُهُمْ فِيهَا حَرِيرٌۭ

[For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk.

جَنَّـٰتُ jannātu Gardens
عَدْنٍۢ ʿadnin (of) Eternity
يَدْخُلُونَهَا yadkhulūnahā they will enter them
يُحَلَّوْنَ yuḥallawna They will be adorned
فِيهَا fīhā therein
مِنْ min with
أَسَاوِرَ asāwira bracelets
مِن min of
ذَهَبٍۢ dhahabin gold
وَلُؤْلُؤًۭا ۖ walu'lu-an and pearls
وَلِبَاسُهُمْ walibāsuhum and their garments
فِيهَا fīhā therein
حَرِيرٌۭ ḥarīrun (will be of) silk

Verse 34 - Surah Faatir: 11 words

وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَذْهَبَ عَنَّا ٱلْحَزَنَ ۖ إِنَّ رَبَّنَا لَغَفُورٌۭ شَكُورٌ

And they will say, "Praise to Allah, who has removed from us [all] sorrow. Indeed, our Lord is Forgiving and Appreciative -

وَقَالُوا۟ waqālū And they (will) say
ٱلْحَمْدُ l-ḥamdu All praises
لِلَّهِ lillahi (be) to Allah
ٱلَّذِىٓ alladhī the One Who
أَذْهَبَ adhhaba (has) removed
عَنَّا ʿannā from us
ٱلْحَزَنَ ۖ l-ḥazana the sorrow
إِنَّ inna Indeed
رَبَّنَا rabbanā our Lord
لَغَفُورٌۭ laghafūrun (is) surely Oft-Forgiving
شَكُورٌ shakūrun Most Appreciative

Verse 35 - Surah Faatir: 14 words

ٱلَّذِىٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٌۭ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌۭ

He who has settled us in the home of duration out of His bounty. There touches us not in it any fatigue, and there touches us not in it weariness [of mind]."

ٱلَّذِىٓ alladhī The One Who
أَحَلَّنَا aḥallanā has settled us
دَارَ dāra (in) a Home
ٱلْمُقَامَةِ l-muqāmati (of) Eternity
مِن min (out) of
فَضْلِهِۦ faḍlihi His Bounty
لَا lā Not
يَمَسُّنَا yamassunā touches us
فِيهَا fīhā therein
نَصَبٌۭ naṣabun any fatigue
وَلَا walā and not
يَمَسُّنَا yamassunā touches
فِيهَا fīhā therein
لُغُوبٌۭ lughūbun weariness

Verse 36 - Surah Faatir: 18 words

وَٱلَّذِينَ كَفَرُوا۟ لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا۟ وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَا ۚ كَذَٰلِكَ نَجْزِى كُلَّ كَفُورٍۢ

And for those who disbelieve will be the fire of Hell. [Death] is not decreed for them so they may die, nor will its torment be lightened for them. Thus do we recompense every ungrateful one.

وَٱلَّذِينَ wa-alladhīna And those who
كَفَرُوا۟ kafarū disbelieve
لَهُمْ lahum for them
نَارُ nāru (will be the) Fire
جَهَنَّمَ jahannama (of) Hell
لَا lā Not
يُقْضَىٰ yuq'ḍā is decreed
عَلَيْهِمْ ʿalayhim for them
فَيَمُوتُوا۟ fayamūtū that they die
وَلَا walā and not
يُخَفَّفُ yukhaffafu will be lightened
عَنْهُم ʿanhum for them
مِّنْ min of
عَذَابِهَا ۚ ʿadhābihā its torment
كَذَٰلِكَ kadhālika Thus
نَجْزِى najzī We recompense
كُلَّ kulla every
كَفُورٍۢ kafūrin ungrateful one

Verse 37 - Surah Faatir: 25 words

وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَـٰلِحًا غَيْرَ ٱلَّذِى كُنَّا نَعْمَلُ ۚ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُ ۖ فَذُوقُوا۟ فَمَا لِلظَّـٰلِمِينَ مِن نَّصِيرٍ

And they will cry out therein, "Our Lord, remove us; we will do righteousness - other than what we were doing!" But did We not grant you life enough for whoever would remember therein to remember, and the warner had come to you? So taste [the punishment], for there is not for the wrongdoers any helper.

وَهُمْ wahum And they
يَصْطَرِخُونَ yaṣṭarikhūna will cry
فِيهَا fīhā therein
رَبَّنَآ rabbanā Our Lord
أَخْرِجْنَا akhrij'nā Bring us out
نَعْمَلْ naʿmal we will do
صَـٰلِحًا ṣāliḥan righteous (deeds)
غَيْرَ ghayra other than
ٱلَّذِى alladhī (that) which
كُنَّا kunnā we used
نَعْمَلُ ۚ naʿmalu (to) do
أَوَلَمْ awalam Did not
نُعَمِّرْكُم nuʿammir'kum We give you life long enough
مَّا mā that
يَتَذَكَّرُ yatadhakkaru (would) receive admonition
فِيهِ fīhi therein
مَن man whoever
تَذَكَّرَ tadhakkara receives admonition
وَجَآءَكُمُ wajāakumu And came to you
ٱلنَّذِيرُ ۖ l-nadhīru the warner
فَذُوقُوا۟ fadhūqū So taste
فَمَا famā then not
لِلظَّـٰلِمِينَ lilẓẓālimīna (is) for the wrongdoers
مِن min any
نَّصِيرٍ naṣīrin helper

Verse 38 - Surah Faatir: 10 words

إِنَّ ٱللَّهَ عَـٰلِمُ غَيْبِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ إِنَّهُۥ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ

Indeed, Allah is Knower of the unseen [aspects] of the heavens and earth. Indeed, He is Knowing of that within the breasts.

إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
عَـٰلِمُ ʿālimu (is the) Knower
غَيْبِ ghaybi (of the) unseen
ٱلسَّمَـٰوَٰتِ l-samāwāti (of) the heavens
وَٱلْأَرْضِ ۚ wal-arḍi and the earth
إِنَّهُۥ innahu Indeed, He
عَلِيمٌۢ ʿalīmun (is the) All-Knower
بِذَاتِ bidhāti of what (is) in the breasts
ٱلصُّدُورِ l-ṣudūri of what (is) in the breasts

Verse 39 - Surah Faatir: 24 words

هُوَ ٱلَّذِى جَعَلَكُمْ خَلَـٰٓئِفَ فِى ٱلْأَرْضِ ۚ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۥ ۖ وَلَا يَزِيدُ ٱلْكَـٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًۭا ۖ وَلَا يَزِيدُ ٱلْكَـٰفِرِينَ كُفْرُهُمْ إِلَّا خَسَارًۭا

It is He who has made you successors upon the earth. And whoever disbelieves - upon him will be [the consequence of] his disbelief. And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred; and the disbelief of the disbelievers does not increase them except in loss.

هُوَ huwa He
ٱلَّذِى alladhī (is) the One Who
جَعَلَكُمْ jaʿalakum made you
خَلَـٰٓئِفَ khalāifa successors
فِى fī in
ٱلْأَرْضِ ۚ l-arḍi the earth
فَمَن faman And whoever
كَفَرَ kafara disbelieves
فَعَلَيْهِ faʿalayhi then upon him
كُفْرُهُۥ ۖ kuf'ruhu (is) his disbelief
وَلَا walā And not
يَزِيدُ yazīdu increase
ٱلْكَـٰفِرِينَ l-kāfirīna the disbelievers
كُفْرُهُمْ kuf'ruhum their disbelief
عِندَ ʿinda near
رَبِّهِمْ rabbihim their Lord
إِلَّا illā except
مَقْتًۭا ۖ maqtan (in) hatred
وَلَا walā and not
يَزِيدُ yazīdu increase
ٱلْكَـٰفِرِينَ l-kāfirīna the disbelievers
كُفْرُهُمْ kuf'ruhum their disbelief
إِلَّا illā except
خَسَارًۭا khasāran (in) loss

Verse 40 - Surah Faatir: 33 words

قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌۭ فِى ٱلسَّمَـٰوَٰتِ أَمْ ءَاتَيْنَـٰهُمْ كِتَـٰبًۭا فَهُمْ عَلَىٰ بَيِّنَتٍۢ مِّنْهُ ۚ بَلْ إِن يَعِدُ ٱلظَّـٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا

Say, "Have you considered your 'partners' whom you invoke besides Allah? Show me what they have created from the earth, or have they partnership [with Him] in the heavens? Or have We given them a book so they are [standing] on evidence therefrom? [No], rather, the wrongdoers do not promise each other except delusion."

قُلْ qul Say
أَرَءَيْتُمْ ara-aytum Have you seen
شُرَكَآءَكُمُ shurakāakumu your partners
ٱلَّذِينَ alladhīna those whom
تَدْعُونَ tadʿūna you call
مِن min besides
دُونِ dūni besides
ٱللَّهِ l-lahi Allah
أَرُونِى arūnī Show Me
مَاذَا mādhā what
خَلَقُوا۟ khalaqū they have created
مِنَ mina from
ٱلْأَرْضِ l-arḍi the earth
أَمْ am or
لَهُمْ lahum for them
شِرْكٌۭ shir'kun (is) a share
فِى fī in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
أَمْ am Or
ءَاتَيْنَـٰهُمْ ātaynāhum have We given them
كِتَـٰبًۭا kitāban a Book
فَهُمْ fahum so they
عَلَىٰ ʿalā (are) on
بَيِّنَتٍۢ bayyinatin a clear proof
مِّنْهُ ۚ min'hu therefrom
بَلْ bal Nay
إِن in not
يَعِدُ yaʿidu promise
ٱلظَّـٰلِمُونَ l-ẓālimūna the wrongdoers
بَعْضُهُم baʿḍuhum some of them
بَعْضًا baʿḍan (to) others
إِلَّا illā except
غُرُورًا ghurūran delusion

Verse 41 - Surah Faatir: 19 words

۞ إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ أَن تَزُولَا ۚ وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍۢ مِّنۢ بَعْدِهِۦٓ ۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًۭا

Indeed, Allah holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing and Forgiving.

۞ إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
يُمْسِكُ yum'siku upholds
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضَ wal-arḍa and the earth
أَن an lest
تَزُولَا ۚ tazūlā they cease
وَلَئِن wala-in And if
زَالَتَآ zālatā they should cease
إِنْ in not
أَمْسَكَهُمَا amsakahumā can uphold them
مِنْ min any
أَحَدٍۢ aḥadin one
مِّنۢ min after Him
بَعْدِهِۦٓ ۚ baʿdihi after Him
إِنَّهُۥ innahu Indeed, He
كَانَ kāna is
حَلِيمًا ḥalīman Most Forbearing
غَفُورًۭا ghafūran Oft-Forgiving

Verse 42 - Surah Faatir: 19 words

وَأَقْسَمُوا۟ بِٱللَّهِ جَهْدَ أَيْمَـٰنِهِمْ لَئِن جَآءَهُمْ نَذِيرٌۭ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِ ۖ فَلَمَّا جَآءَهُمْ نَذِيرٌۭ مَّا زَادَهُمْ إِلَّا نُفُورًا

And they swore by Allah their strongest oaths that if a warner came to them, they would be more guided than [any] one of the [previous] nations. But when a warner came to them, it did not increase them except in aversion.

وَأَقْسَمُوا۟ wa-aqsamū And they swore
بِٱللَّهِ bil-lahi by Allah
جَهْدَ jahda (the) strongest
أَيْمَـٰنِهِمْ aymānihim (of) their oaths
لَئِن la-in that if
جَآءَهُمْ jāahum came to them
نَذِيرٌۭ nadhīrun a warner
لَّيَكُونُنَّ layakūnunna surely, they would be
أَهْدَىٰ ahdā more guided
مِنْ min than
إِحْدَى iḥ'dā any
ٱلْأُمَمِ ۖ l-umami (of) the nations
فَلَمَّا falammā But when
جَآءَهُمْ jāahum came to them
نَذِيرٌۭ nadhīrun a warner
مَّا mā not
زَادَهُمْ zādahum it increased them
إِلَّا illā but
نُفُورًا nufūran (in) aversion

Verse 43 - Surah Faatir: 26 words

ٱسْتِكْبَارًۭا فِى ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّئِ ۚ وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦ ۚ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ ٱلْأَوَّلِينَ ۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلًۭا ۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًا

[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way of the former peoples? But you will never find in the way of Allah any change, and you will never find in the way of Allah any alteration.

ٱسْتِكْبَارًۭا is'tik'bāran (Due to) arrogance
فِى fī in
ٱلْأَرْضِ l-arḍi the land
وَمَكْرَ wamakra and plotting
ٱلسَّيِّئِ ۚ l-sayi-i (of) the evil
وَلَا walā but not
يَحِيقُ yaḥīqu encompasses
ٱلْمَكْرُ l-makru the plot
ٱلسَّيِّئُ l-sayi-u (of) the evil
إِلَّا illā except
بِأَهْلِهِۦ ۚ bi-ahlihi its own people
فَهَلْ fahal Then do
يَنظُرُونَ yanẓurūna they wait
إِلَّا illā except
سُنَّتَ sunnata (the) way
ٱلْأَوَّلِينَ ۚ l-awalīna (of) the former (people)
فَلَن falan But never
تَجِدَ tajida you will find
لِسُنَّتِ lisunnati in (the) way
ٱللَّهِ l-lahi (of) Allah
تَبْدِيلًۭا ۖ tabdīlan any change
وَلَن walan and never
تَجِدَ tajida you will find
لِسُنَّتِ lisunnati in (the) way
ٱللَّهِ l-lahi (of) Allah
تَحْوِيلًا taḥwīlan any alteration

Verse 44 - Surah Faatir: 30 words

أَوَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَكَانُوٓا۟ أَشَدَّ مِنْهُمْ قُوَّةًۭ ۚ وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُۥ مِن شَىْءٍۢ فِى ٱلسَّمَـٰوَٰتِ وَلَا فِى ٱلْأَرْضِ ۚ إِنَّهُۥ كَانَ عَلِيمًۭا قَدِيرًۭا

Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allah is not to be caused failure by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent.

أَوَلَمْ awalam Have they not
يَسِيرُوا۟ yasīrū traveled
فِى fī in
ٱلْأَرْضِ l-arḍi the land
فَيَنظُرُوا۟ fayanẓurū and seen
كَيْفَ kayfa how
كَانَ kāna was
عَـٰقِبَةُ ʿāqibatu (the) end
ٱلَّذِينَ alladhīna (of) those who
مِن min (were) before them
قَبْلِهِمْ qablihim (were) before them
وَكَانُوٓا۟ wakānū And they were
أَشَدَّ ashadda stronger
مِنْهُمْ min'hum than them
قُوَّةًۭ ۚ quwwatan (in) power
وَمَا wamā But not
كَانَ kāna is
ٱللَّهُ l-lahu Allah
لِيُعْجِزَهُۥ liyuʿ'jizahu that can escape (from) Him
مِن min any
شَىْءٍۢ shayin thing
فِى fī in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَلَا walā and not
فِى fī in
ٱلْأَرْضِ ۚ l-arḍi the earth
إِنَّهُۥ innahu Indeed, He
كَانَ kāna is
عَلِيمًۭا ʿalīman All-Knower
قَدِيرًۭا qadīran All-Powerful

Verse 45 - Surah Faatir: 25 words

وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُوا۟ مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَآبَّةٍۢ وَلَـٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ۖ فَإِذَا جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرًۢا

And if Allah were to impose blame on the people for what they have earned, He would not leave upon the earth any creature. But He defers them for a specified term. And when their time comes, then indeed Allah has ever been, of His servants, Seeing.

وَلَوْ walaw And if
يُؤَاخِذُ yuākhidhu Allah (were to) punish
ٱللَّهُ l-lahu Allah (were to) punish
ٱلنَّاسَ l-nāsa the people
بِمَا bimā for what
كَسَبُوا۟ kasabū they have earned
مَا mā not
تَرَكَ taraka He would leave
عَلَىٰ ʿalā on
ظَهْرِهَا ẓahrihā its back
مِن min any
دَآبَّةٍۢ dābbatin creature
وَلَـٰكِن walākin But
يُؤَخِّرُهُمْ yu-akhiruhum He gives them respite
إِلَىٰٓ ilā till
أَجَلٍۢ ajalin a term
مُّسَمًّۭى ۖ musamman appointed
فَإِذَا fa-idhā And when
جَآءَ jāa comes
أَجَلُهُمْ ajaluhum their term
فَإِنَّ fa-inna then indeed
ٱللَّهَ l-laha Allah
كَانَ kāna is
بِعِبَادِهِۦ biʿibādihi of His slaves
بَصِيرًۢا baṣīran All-Seer

See also

All surahs word by word

بسم الله الرحمن الرحيم Mon 22 Rabi' al-Thani
الاثنين 22 ربيع الآخر
هلال متناقص Waning Crescent Day 24 / 29.5
Illumination 30%
New moon in 5 days
سبحان الله Glory be to Allah

إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ ۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا

God and His angels shower their blessings on the Prophet. O believers, you should also send your blessings on him, and salute him with a worthy greeting.

Al-Ahzab 33:56

Blessings on the Prophet ﷺ