Surah Aal-i-Imraan word by word
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Aal-i-Imraan (آل عمران) word by word, in full: Medinan, revealed in Medina, 200 verses, 3,481 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.
With 3,481 words to discover, Surah Aal-i-Imraan becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.
Updated on 30 September 2026 at 4:42 AM
📖 18 min read
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Verse 1 - Surah Aal-i-Imraan: 1 word
▶ Verse word by word
الٓمٓ
Alif, Lam, Meem.
▶
الٓمٓ
alif-lam-meem
Alif Laam Meem
Verse 2 - Surah Aal-i-Imraan: 7 words
▶ Verse word by word
ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ
Allah - there is no deity except Him, the Ever-Living, the Sustainer of existence.
▶
ٱللَّهُ
al-lahu
Allah
▶
لَآ
lā
(there is) no
▶
إِلَـٰهَ
ilāha
God
▶
إِلَّا
illā
except
▶
هُوَ
huwa
Him
▶
ٱلْحَىُّ
l-ḥayu
the Ever-Living
▶
ٱلْقَيُّومُ
l-qayūmu
the Sustainer of all that exists
Verse 3 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
نَزَّلَ عَلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ
He has sent down upon you, [O Muhammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel.
▶
نَزَّلَ
nazzala
He revealed
▶
عَلَيْكَ
ʿalayka
to you
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
بِٱلْحَقِّ
bil-ḥaqi
in [the] truth
▶
مُصَدِّقًۭا
muṣaddiqan
confirming
▶
لِّمَا
limā
that which
▶
بَيْنَ
bayna
(was)
▶
يَدَيْهِ
yadayhi
before it
▶
وَأَنزَلَ
wa-anzala
and He revealed
▶
ٱلتَّوْرَىٰةَ
l-tawrāta
the Taurat
▶
وَٱلْإِنجِيلَ
wal-injīla
and the Injeel
Verse 4 - Surah Aal-i-Imraan: 18 words
▶ Verse word by word
مِن قَبْلُ هُدًۭى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ ۗ إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَـٰتِ ٱللَّهِ لَهُمْ عَذَابٌۭ شَدِيدٌۭ ۗ وَٱللَّهُ عَزِيزٌۭ ذُو ٱنتِقَامٍ
Before, as guidance for the people. And He revealed the Qur'an. Indeed, those who disbelieve in the verses of Allah will have a severe punishment, and Allah is exalted in Might, the Owner of Retribution.
▶
مِن
min
From
▶
قَبْلُ
qablu
before (this)
▶
هُدًۭى
hudan
(as) guidance
▶
لِّلنَّاسِ
lilnnāsi
for the mankind
▶
وَأَنزَلَ
wa-anzala
And (He) revealed
▶
ٱلْفُرْقَانَ ۗ
l-fur'qāna
the Criterion
▶
إِنَّ
inna
Verily
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieve[d]
▶
بِـَٔايَـٰتِ
biāyāti
in (the) Verses
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
لَهُمْ
lahum
for them
▶
عَذَابٌۭ
ʿadhābun
(is) a punishment
▶
شَدِيدٌۭ ۗ
shadīdun
severe
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
عَزِيزٌۭ
ʿazīzun
(is) All-Mighty
▶
ذُو
dhū
All-Able
▶
ٱنتِقَامٍ
intiqāmin
(of) retribution
Verse 5 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
إِنَّ ٱللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَىْءٌۭ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ
Indeed, from Allah nothing is hidden in the earth nor in the heaven.
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
not
▶
يَخْفَىٰ
yakhfā
is hidden
▶
عَلَيْهِ
ʿalayhi
from Him
▶
شَىْءٌۭ
shayon
anything
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
وَلَا
walā
and not
▶
فِى
fī
in
▶
ٱلسَّمَآءِ
l-samāi
the heaven
Verse 6 - Surah Aal-i-Imraan: 13 words
▶ Verse word by word
هُوَ ٱلَّذِى يُصَوِّرُكُمْ فِى ٱلْأَرْحَامِ كَيْفَ يَشَآءُ ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.
▶
هُوَ
huwa
He
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
يُصَوِّرُكُمْ
yuṣawwirukum
shapes you
▶
فِى
fī
in
▶
ٱلْأَرْحَامِ
l-arḥāmi
the wombs
▶
كَيْفَ
kayfa
how(ever)
▶
يَشَآءُ ۚ
yashāu
He wills
▶
لَآ
lā
(There is) no
▶
إِلَـٰهَ
ilāha
god
▶
إِلَّا
illā
except
▶
هُوَ
huwa
Him
▶
ٱلْعَزِيزُ
l-ʿazīzu
the All-Mighty
▶
ٱلْحَكِيمُ
l-ḥakīmu
the All-Wise
Verse 7 - Surah Aal-i-Imraan: 46 words
▶ Verse word by word
هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَـٰبَ مِنْهُ ءَايَـٰتٌۭ مُّحْكَمَـٰتٌ هُنَّ أُمُّ ٱلْكِتَـٰبِ وَأُخَرُ مُتَشَـٰبِهَـٰتٌۭ ۖ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌۭ فَيَتَّبِعُونَ مَا تَشَـٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ ۗ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّۭ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ
It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.
▶
هُوَ
huwa
He
▶
ٱلَّذِىٓ
alladhī
(is) the One Who
▶
أَنزَلَ
anzala
revealed
▶
عَلَيْكَ
ʿalayka
to you
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
مِنْهُ
min'hu
of it
▶
ءَايَـٰتٌۭ
āyātun
(are) Verses
▶
مُّحْكَمَـٰتٌ
muḥ'kamātun
absolutely clear
▶
هُنَّ
hunna
they (are)
▶
أُمُّ
ummu
the foundation
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
وَأُخَرُ
wa-ukharu
and others
▶
مُتَشَـٰبِهَـٰتٌۭ ۖ
mutashābihātun
(are) allegorical
▶
فَأَمَّا
fa-ammā
Then as for
▶
ٱلَّذِينَ
alladhīna
those
▶
فِى
fī
in
▶
قُلُوبِهِمْ
qulūbihim
their hearts
▶
زَيْغٌۭ
zayghun
(is) perversity
▶
فَيَتَّبِعُونَ
fayattabiʿūna
[so] they follow
▶
مَا
mā
what
▶
تَشَـٰبَهَ
tashābaha
(is) allegorical
▶
مِنْهُ
min'hu
of it
▶
ٱبْتِغَآءَ
ib'tighāa
seeking
▶
ٱلْفِتْنَةِ
l-fit'nati
[the] discord
▶
وَٱبْتِغَآءَ
wa-ib'tighāa
and seeking
▶
تَأْوِيلِهِۦ ۗ
tawīlihi
its interpretation
▶
وَمَا
wamā
And not
▶
يَعْلَمُ
yaʿlamu
knows
▶
تَأْوِيلَهُۥٓ
tawīlahu
its interpretation
▶
إِلَّا
illā
except
▶
ٱللَّهُ ۗ
l-lahu
Allah
▶
وَٱلرَّٰسِخُونَ
wal-rāsikhūna
And those firm
▶
فِى
fī
in
▶
ٱلْعِلْمِ
l-ʿil'mi
[the] knowledge
▶
يَقُولُونَ
yaqūlūna
they say
▶
ءَامَنَّا
āmannā
We believe
▶
بِهِۦ
bihi
in it
▶
كُلٌّۭ
kullun
All
▶
مِّنْ
min
(is)
▶
عِندِ
ʿindi
from
▶
رَبِّنَا ۗ
rabbinā
our Lord
▶
وَمَا
wamā
And not
▶
يَذَّكَّرُ
yadhakkaru
will take heed
▶
إِلَّآ
illā
except
▶
أُو۟لُوا۟
ulū
men
▶
ٱلْأَلْبَـٰبِ
l-albābi
(of) understanding
Verse 8 - Surah Aal-i-Imraan: 15 words
▶ Verse word by word
رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ ٱلْوَهَّابُ
[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.
▶
رَبَّنَا
rabbanā
Our Lord
▶
لَا
lā
(Do) not
▶
تُزِغْ
tuzigh
deviate
▶
قُلُوبَنَا
qulūbanā
our hearts
▶
بَعْدَ
baʿda
after
▶
إِذْ
idh
[when]
▶
هَدَيْتَنَا
hadaytanā
You (have) guided us
▶
وَهَبْ
wahab
and grant
▶
لَنَا
lanā
(for) us
▶
مِن
min
from
▶
لَّدُنكَ
ladunka
Yourself
▶
رَحْمَةً ۚ
raḥmatan
mercy
▶
إِنَّكَ
innaka
Indeed You
▶
أَنتَ
anta
You
▶
ٱلْوَهَّابُ
l-wahābu
(are) the Bestower
Verse 9 - Surah Aal-i-Imraan: 13 words
▶ Verse word by word
رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٍۢ لَّا رَيْبَ فِيهِ ۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ
Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allah does not fail in His promise."
▶
رَبَّنَآ
rabbanā
Our Lord
▶
إِنَّكَ
innaka
Indeed, You
▶
جَامِعُ
jāmiʿu
will gather
▶
ٱلنَّاسِ
l-nāsi
[the] mankind
▶
لِيَوْمٍۢ
liyawmin
on a Day
▶
لَّا
lā
(there is) no
▶
رَيْبَ
rayba
doubt
▶
فِيهِ ۚ
fīhi
in it
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(does) not
▶
يُخْلِفُ
yukh'lifu
break
▶
ٱلْمِيعَادَ
l-mīʿāda
the Promise
Verse 10 - Surah Aal-i-Imraan: 16 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَـٰدُهُم مِّنَ ٱللَّهِ شَيْـًۭٔا ۖ وَأُو۟لَـٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ
Indeed, those who disbelieve - never will their wealth or their children avail them against Allah at all. And it is they who are fuel for the Fire.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieve[d]
▶
لَن
lan
never
▶
تُغْنِىَ
tugh'niya
will avail
▶
عَنْهُمْ
ʿanhum
[for] them
▶
أَمْوَٰلُهُمْ
amwāluhum
their wealth
▶
وَلَآ
walā
and not
▶
أَوْلَـٰدُهُم
awlāduhum
their children
▶
مِّنَ
mina
against
▶
ٱللَّهِ
l-lahi
Allah
▶
شَيْـًۭٔا ۖ
shayan
anything
▶
وَأُو۟لَـٰٓئِكَ
wa-ulāika
and those
▶
هُمْ
hum
they (are)
▶
وَقُودُ
waqūdu
(the) fuel
▶
ٱلنَّارِ
l-nāri
(for) the Fire
Verse 11 - Surah Aal-i-Imraan: 14 words
▶ Verse word by word
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَذَّبُوا۟ بِـَٔايَـٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ ۗ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ
[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allah seized them for their sins. And Allah is severe in penalty.
▶
كَدَأْبِ
kadabi
Like behavior
▶
ءَالِ
āli
(of the) people
▶
فِرْعَوْنَ
fir'ʿawna
(of) Firaun
▶
وَٱلَّذِينَ
wa-alladhīna
and those who
▶
مِن
min
(were) from
▶
قَبْلِهِمْ ۚ
qablihim
before them
▶
كَذَّبُوا۟
kadhabū
They denied
▶
بِـَٔايَـٰتِنَا
biāyātinā
Our Signs
▶
فَأَخَذَهُمُ
fa-akhadhahumu
so seized them
▶
ٱللَّهُ
l-lahu
Allah
▶
بِذُنُوبِهِمْ ۗ
bidhunūbihim
for their sins
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
شَدِيدُ
shadīdu
(is) severe
▶
ٱلْعِقَابِ
l-ʿiqābi
(in) [the] punishment
Verse 12 - Surah Aal-i-Imraan: 9 words
▶ Verse word by word
قُل لِّلَّذِينَ كَفَرُوا۟ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ ۚ وَبِئْسَ ٱلْمِهَادُ
Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."
▶
قُل
qul
Say
▶
لِّلَّذِينَ
lilladhīna
to those who
▶
كَفَرُوا۟
kafarū
disbelieve[d]
▶
سَتُغْلَبُونَ
satugh'labūna
You will be overcome
▶
وَتُحْشَرُونَ
watuḥ'sharūna
and you will be gathered
▶
إِلَىٰ
ilā
to
▶
جَهَنَّمَ ۚ
jahannama
Hell
▶
وَبِئْسَ
wabi'sa
[and] an evil
▶
ٱلْمِهَادُ
l-mihādu
[the] resting place
Verse 13 - Surah Aal-i-Imraan: 29 words
▶ Verse word by word
قَدْ كَانَ لَكُمْ ءَايَةٌۭ فِى فِئَتَيْنِ ٱلْتَقَتَا ۖ فِئَةٌۭ تُقَـٰتِلُ فِى سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةٌۭ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْىَ ٱلْعَيْنِ ۚ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُ ۗ إِنَّ فِى ذَٰلِكَ لَعِبْرَةًۭ لِّأُو۟لِى ٱلْأَبْصَـٰرِ
Already there has been for you a sign in the two armies which met - one fighting in the cause of Allah and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allah supports with His victory whom He wills. Indeed in that is a lesson for those of vision.
▶
قَدْ
qad
Surely
▶
كَانَ
kāna
it was
▶
لَكُمْ
lakum
for you
▶
ءَايَةٌۭ
āyatun
a sign
▶
فِى
fī
in
▶
فِئَتَيْنِ
fi-atayni
(the) two hosts
▶
ٱلْتَقَتَا ۖ
l-taqatā
which met
▶
فِئَةٌۭ
fi-atun
one group
▶
تُقَـٰتِلُ
tuqātilu
fighting
▶
فِى
fī
in
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَأُخْرَىٰ
wa-ukh'rā
and another
▶
كَافِرَةٌۭ
kāfiratun
disbelievers
▶
يَرَوْنَهُم
yarawnahum
They were seeing them
▶
مِّثْلَيْهِمْ
mith'layhim
twice of them
▶
رَأْىَ
raya
with the sight
▶
ٱلْعَيْنِ ۚ
l-ʿayni
(of) their eyes
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يُؤَيِّدُ
yu-ayyidu
supports
▶
بِنَصْرِهِۦ
binaṣrihi
with His help
▶
مَن
man
whom
▶
يَشَآءُ ۗ
yashāu
He wills
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ذَٰلِكَ
dhālika
that
▶
لَعِبْرَةًۭ
laʿib'ratan
surely (is) a lesson
▶
لِّأُو۟لِى
li-ulī
for the owners
▶
ٱلْأَبْصَـٰرِ
l-abṣāri
(of) vision
Verse 14 - Surah Aal-i-Imraan: 24 words
▶ Verse word by word
زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَـٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَـٰمِ وَٱلْحَرْثِ ۗ ذَٰلِكَ مَتَـٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلْمَـَٔابِ
Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return.
▶
زُيِّنَ
zuyyina
Beautified
▶
لِلنَّاسِ
lilnnāsi
for mankind
▶
حُبُّ
ḥubbu
(is) love
▶
ٱلشَّهَوَٰتِ
l-shahawāti
(of) the (things they) desire
▶
مِنَ
mina
of
▶
ٱلنِّسَآءِ
l-nisāi
[the] women
▶
وَٱلْبَنِينَ
wal-banīna
and [the] sons
▶
وَٱلْقَنَـٰطِيرِ
wal-qanāṭīri
and [the] heaps
▶
ٱلْمُقَنطَرَةِ
l-muqanṭarati
[the] stored up
▶
مِنَ
mina
of
▶
ٱلذَّهَبِ
l-dhahabi
[the] gold
▶
وَٱلْفِضَّةِ
wal-fiḍati
and [the] silver
▶
وَٱلْخَيْلِ
wal-khayli
and [the] horses
▶
ٱلْمُسَوَّمَةِ
l-musawamati
[the] branded
▶
وَٱلْأَنْعَـٰمِ
wal-anʿāmi
and [the] cattle
▶
وَٱلْحَرْثِ ۗ
wal-ḥarthi
and [the] tilled land
▶
ذَٰلِكَ
dhālika
That
▶
مَتَـٰعُ
matāʿu
(is) provision
▶
ٱلْحَيَوٰةِ
l-ḥayati
(of) life
▶
ٱلدُّنْيَا ۖ
l-dun'yā
(of) the world
▶
وَٱللَّهُ
wal-lahu
but Allah
▶
عِندَهُۥ
ʿindahu
with Him
▶
حُسْنُ
ḥus'nu
(is an) excellent
▶
ٱلْمَـَٔابِ
l-maābi
[the] abode to return
Verse 15 - Surah Aal-i-Imraan: 24 words
▶ Verse word by word
۞ قُلْ أَؤُنَبِّئُكُم بِخَيْرٍۢ مِّن ذَٰلِكُمْ ۚ لِلَّذِينَ ٱتَّقَوْا۟ عِندَ رَبِّهِمْ جَنَّـٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا وَأَزْوَٰجٌۭ مُّطَهَّرَةٌۭ وَرِضْوَٰنٌۭ مِّنَ ٱللَّهِ ۗ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ
Say, "Shall I inform you of [something] better than that? For those who fear Allah will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allah. And Allah is Seeing of [His] servants -
▶
۞ قُلْ
qul
Say
▶
أَؤُنَبِّئُكُم
a-unabbi-ukum
Shall I inform you
▶
بِخَيْرٍۢ
bikhayrin
of better
▶
مِّن
min
than
▶
ذَٰلِكُمْ ۚ
dhālikum
that
▶
لِلَّذِينَ
lilladhīna
For those who
▶
ٱتَّقَوْا۟
ittaqaw
fear[ed]
▶
عِندَ
ʿinda
with
▶
رَبِّهِمْ
rabbihim
their Lord
▶
جَنَّـٰتٌۭ
jannātun
(are) Gardens
▶
تَجْرِى
tajrī
flows
▶
مِن
min
from
▶
تَحْتِهَا
taḥtihā
underneath them
▶
ٱلْأَنْهَـٰرُ
l-anhāru
[the] rivers
▶
خَـٰلِدِينَ
khālidīna
abiding forever
▶
فِيهَا
fīhā
in it
▶
وَأَزْوَٰجٌۭ
wa-azwājun
and spouses
▶
مُّطَهَّرَةٌۭ
muṭahharatun
pure
▶
وَرِضْوَٰنٌۭ
wariḍ'wānun
and approval
▶
مِّنَ
mina
from
▶
ٱللَّهِ ۗ
l-lahi
Allah
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
بَصِيرٌۢ
baṣīrun
(is) All-Seer
▶
بِٱلْعِبَادِ
bil-ʿibādi
of (His) slaves
Verse 16 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ
Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,"
▶
ٱلَّذِينَ
alladhīna
Those who
▶
يَقُولُونَ
yaqūlūna
say
▶
رَبَّنَآ
rabbanā
Our Lord
▶
إِنَّنَآ
innanā
Indeed, we
▶
ءَامَنَّا
āmannā
(have) believed
▶
فَٱغْفِرْ
fa-igh'fir
so forgive
▶
لَنَا
lanā
for us
▶
ذُنُوبَنَا
dhunūbanā
our sins
▶
وَقِنَا
waqinā
and save us
▶
عَذَابَ
ʿadhāba
(from) punishment
▶
ٱلنَّارِ
l-nāri
(of) the Fire
Verse 17 - Surah Aal-i-Imraan: 6 words
▶ Verse word by word
ٱلصَّـٰبِرِينَ وَٱلصَّـٰدِقِينَ وَٱلْقَـٰنِتِينَ وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِ
The patient, the true, the obedient, those who spend [in the way of Allah], and those who seek forgiveness before dawn.
▶
ٱلصَّـٰبِرِينَ
al-ṣābirīna
The patient
▶
وَٱلصَّـٰدِقِينَ
wal-ṣādiqīna
and the truthful
▶
وَٱلْقَـٰنِتِينَ
wal-qānitīna
and the obedient
▶
وَٱلْمُنفِقِينَ
wal-munfiqīna
and those who spend
▶
وَٱلْمُسْتَغْفِرِينَ
wal-mus'taghfirīna
and those who seek forgiveness
▶
بِٱلْأَسْحَارِ
bil-asḥāri
[in the] before dawn
Verse 18 - Surah Aal-i-Imraan: 18 words
▶ Verse word by word
شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلْمَلَـٰٓئِكَةُ وَأُو۟لُوا۟ ٱلْعِلْمِ قَآئِمًۢا بِٱلْقِسْطِ ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.
▶
شَهِدَ
shahida
Bears witness
▶
ٱللَّهُ
l-lahu
Allah
▶
أَنَّهُۥ
annahu
that [He]
▶
لَآ
lā
(there is) no
▶
إِلَـٰهَ
ilāha
god
▶
إِلَّا
illā
except
▶
هُوَ
huwa
Him
▶
وَٱلْمَلَـٰٓئِكَةُ
wal-malāikatu
and (so do) the Angels
▶
وَأُو۟لُوا۟
wa-ulū
and owners
▶
ٱلْعِلْمِ
l-ʿil'mi
(of) [the] knowledge
▶
قَآئِمًۢا
qāiman
standing
▶
بِٱلْقِسْطِ ۚ
bil-qis'ṭi
in justice
▶
لَآ
lā
(There is) no
▶
إِلَـٰهَ
ilāha
god
▶
إِلَّا
illā
except
▶
هُوَ
huwa
Him
▶
ٱلْعَزِيزُ
l-ʿazīzu
the All-Mighty
▶
ٱلْحَكِيمُ
l-ḥakīmu
the All-Wise
Verse 19 - Surah Aal-i-Imraan: 26 words
▶ Verse word by word
إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلْإِسْلَـٰمُ ۗ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۗ وَمَن يَكْفُرْ بِـَٔايَـٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
Indeed, the religion in the sight of Allah is Islam. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allah, then indeed, Allah is swift in [taking] account.
▶
إِنَّ
inna
Indeed
▶
ٱلدِّينَ
l-dīna
the religion
▶
عِندَ
ʿinda
near
▶
ٱللَّهِ
l-lahi
Allah
▶
ٱلْإِسْلَـٰمُ ۗ
l-is'lāmu
(is) Islam
▶
وَمَا
wamā
And not
▶
ٱخْتَلَفَ
ikh'talafa
differed
▶
ٱلَّذِينَ
alladhīna
those who
▶
أُوتُوا۟
ūtū
were given
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
إِلَّا
illā
except
▶
مِنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
مَا
mā
[what]
▶
جَآءَهُمُ
jāahumu
came to them
▶
ٱلْعِلْمُ
l-ʿil'mu
[the] knowledge
▶
بَغْيًۢا
baghyan
out of envy
▶
بَيْنَهُمْ ۗ
baynahum
among them
▶
وَمَن
waman
And whoever
▶
يَكْفُرْ
yakfur
disbelieves
▶
بِـَٔايَـٰتِ
biāyāti
in (the) Verses
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
سَرِيعُ
sarīʿu
(is) swift
▶
ٱلْحِسَابِ
l-ḥisābi
(in taking) account
Verse 20 - Surah Aal-i-Imraan: 26 words
▶ Verse word by word
فَإِنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِىَ لِلَّهِ وَمَنِ ٱتَّبَعَنِ ۗ وَقُل لِّلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ وَٱلْأُمِّيِّـۧنَ ءَأَسْلَمْتُمْ ۚ فَإِنْ أَسْلَمُوا۟ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْكَ ٱلْبَلَـٰغُ ۗ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ
So if they argue with you, say, "I have submitted myself to Allah [in Islam], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned, "Have you submitted yourselves?" And if they submit [in Islam], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allah is Seeing of [His] servants.
▶
فَإِنْ
fa-in
Then if
▶
حَآجُّوكَ
ḥājjūka
they argue with you
▶
فَقُلْ
faqul
then say
▶
أَسْلَمْتُ
aslamtu
I have submitted
▶
وَجْهِىَ
wajhiya
myself
▶
لِلَّهِ
lillahi
to Allah
▶
وَمَنِ
wamani
and (those) who
▶
ٱتَّبَعَنِ ۗ
ittabaʿani
follow me
▶
وَقُل
waqul
And say
▶
لِّلَّذِينَ
lilladhīna
to those who
▶
أُوتُوا۟
ūtū
were given
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
وَٱلْأُمِّيِّـۧنَ
wal-umiyīna
and the unlettered people
▶
ءَأَسْلَمْتُمْ ۚ
a-aslamtum
Have you submitted yourselves
▶
فَإِنْ
fa-in
Then if
▶
أَسْلَمُوا۟
aslamū
they submit
▶
فَقَدِ
faqadi
then surely
▶
ٱهْتَدَوا۟ ۖ
ih'tadaw
they are guided
▶
وَّإِن
wa-in
But if
▶
تَوَلَّوْا۟
tawallaw
they turn back
▶
فَإِنَّمَا
fa-innamā
then only
▶
عَلَيْكَ
ʿalayka
on you
▶
ٱلْبَلَـٰغُ ۗ
l-balāghu
(is) to [the] convey
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
بَصِيرٌۢ
baṣīrun
(is) All-Seer
▶
بِٱلْعِبَادِ
bil-ʿibādi
of [His] slaves
Verse 21 - Surah Aal-i-Imraan: 18 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيْرِ حَقٍّۢ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ
Those who disbelieve in the signs of Allah and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَكْفُرُونَ
yakfurūna
disbelieve
▶
بِـَٔايَـٰتِ
biāyāti
in (the) Signs (of)
▶
ٱللَّهِ
l-lahi
Allah
▶
وَيَقْتُلُونَ
wayaqtulūna
and they kill
▶
ٱلنَّبِيِّـۧنَ
l-nabiyīna
the Prophets
▶
بِغَيْرِ
bighayri
without
▶
حَقٍّۢ
ḥaqqin
right
▶
وَيَقْتُلُونَ
wayaqtulūna
and they kill
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَأْمُرُونَ
yamurūna
order
▶
بِٱلْقِسْطِ
bil-qis'ṭi
[with] justice
▶
مِنَ
mina
among
▶
ٱلنَّاسِ
l-nāsi
the people
▶
فَبَشِّرْهُم
fabashir'hum
then give them tidings
▶
بِعَذَابٍ
biʿadhābin
of a punishment
▶
أَلِيمٍ
alīmin
painful
Verse 22 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
أُو۟لَـٰٓئِكَ ٱلَّذِينَ حَبِطَتْ أَعْمَـٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمَا لَهُم مِّن نَّـٰصِرِينَ
They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
ٱلَّذِينَ
alladhīna
(are) the ones who
▶
حَبِطَتْ
ḥabiṭat
became worthless
▶
أَعْمَـٰلُهُمْ
aʿmāluhum
their deeds
▶
فِى
fī
in
▶
ٱلدُّنْيَا
l-dun'yā
the world
▶
وَٱلْـَٔاخِرَةِ
wal-ākhirati
and (in) the Hereafter
▶
وَمَا
wamā
And not
▶
لَهُم
lahum
(will be) for them
▶
مِّن
min
any
▶
نَّـٰصِرِينَ
nāṣirīna
helpers
Verse 23 - Surah Aal-i-Imraan: 20 words
▶ Verse word by word
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًۭا مِّنَ ٱلْكِتَـٰبِ يُدْعَوْنَ إِلَىٰ كِتَـٰبِ ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌۭ مِّنْهُمْ وَهُم مُّعْرِضُونَ
Do you not consider, [O Muhammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allah that it should arbitrate between them; then a party of them turns away, and they are refusing.
▶
أَلَمْ
alam
Have not
▶
تَرَ
tara
you seen
▶
إِلَى
ilā
[to]
▶
ٱلَّذِينَ
alladhīna
those who
▶
أُوتُوا۟
ūtū
were given
▶
نَصِيبًۭا
naṣīban
a portion
▶
مِّنَ
mina
of
▶
ٱلْكِتَـٰبِ
l-kitābi
the Scripture
▶
يُدْعَوْنَ
yud'ʿawna
They are invited
▶
إِلَىٰ
ilā
to
▶
كِتَـٰبِ
kitābi
(the) Book
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
لِيَحْكُمَ
liyaḥkuma
that (it should) arbitrate
▶
بَيْنَهُمْ
baynahum
between them
▶
ثُمَّ
thumma
then
▶
يَتَوَلَّىٰ
yatawallā
turns away
▶
فَرِيقٌۭ
farīqun
a party
▶
مِّنْهُمْ
min'hum
of them
▶
وَهُم
wahum
and they (are)
▶
مُّعْرِضُونَ
muʿ'riḍūna
those who are averse
Verse 24 - Surah Aal-i-Imraan: 15 words
▶ Verse word by word
ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًۭا مَّعْدُودَٰتٍۢ ۖ وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُوا۟ يَفْتَرُونَ
That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.
▶
ذَٰلِكَ
dhālika
That
▶
بِأَنَّهُمْ
bi-annahum
(is) because they
▶
قَالُوا۟
qālū
say
▶
لَن
lan
Never
▶
تَمَسَّنَا
tamassanā
will touch us
▶
ٱلنَّارُ
l-nāru
the Fire
▶
إِلَّآ
illā
except
▶
أَيَّامًۭا
ayyāman
(for) days
▶
مَّعْدُودَٰتٍۢ ۖ
maʿdūdātin
numbered
▶
وَغَرَّهُمْ
wagharrahum
And deceived them
▶
فِى
fī
in
▶
دِينِهِم
dīnihim
their religion
▶
مَّا
mā
what
▶
كَانُوا۟
kānū
they were
▶
يَفْتَرُونَ
yaftarūna
inventing
Verse 25 - Surah Aal-i-Imraan: 15 words
▶ Verse word by word
فَكَيْفَ إِذَا جَمَعْنَـٰهُمْ لِيَوْمٍۢ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.
▶
فَكَيْفَ
fakayfa
Then how (will it be)
▶
إِذَا
idhā
when
▶
جَمَعْنَـٰهُمْ
jamaʿnāhum
We will gather them
▶
لِيَوْمٍۢ
liyawmin
on a Day
▶
لَّا
lā
no
▶
رَيْبَ
rayba
doubt
▶
فِيهِ
fīhi
in it
▶
وَوُفِّيَتْ
wawuffiyat
And will be paid in full
▶
كُلُّ
kullu
every
▶
نَفْسٍۢ
nafsin
soul
▶
مَّا
mā
what
▶
كَسَبَتْ
kasabat
it earned
▶
وَهُمْ
wahum
and they
▶
لَا
lā
(will) not
▶
يُظْلَمُونَ
yuẓ'lamūna
be wronged
Verse 26 - Surah Aal-i-Imraan: 25 words
▶ Verse word by word
قُلِ ٱللَّهُمَّ مَـٰلِكَ ٱلْمُلْكِ تُؤْتِى ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُ ۖ بِيَدِكَ ٱلْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
Say, "O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent.
▶
قُلِ
quli
Say
▶
ٱللَّهُمَّ
l-lahuma
O Allah
▶
مَـٰلِكَ
mālika
Owner
▶
ٱلْمُلْكِ
l-mul'ki
(of) the Dominion
▶
تُؤْتِى
tu'tī
You give
▶
ٱلْمُلْكَ
l-mul'ka
the dominion
▶
مَن
man
(to) whom
▶
تَشَآءُ
tashāu
You will
▶
وَتَنزِعُ
watanziʿu
and You take away
▶
ٱلْمُلْكَ
l-mul'ka
the dominion
▶
مِمَّن
mimman
from whom
▶
تَشَآءُ
tashāu
You will
▶
وَتُعِزُّ
watuʿizzu
and You honor
▶
مَن
man
whom
▶
تَشَآءُ
tashāu
You will
▶
وَتُذِلُّ
watudhillu
and You humiliate
▶
مَن
man
whom
▶
تَشَآءُ ۖ
tashāu
You will
▶
بِيَدِكَ
biyadika
In Your hand
▶
ٱلْخَيْرُ ۖ
l-khayru
(is all) the good
▶
إِنَّكَ
innaka
Indeed, You
▶
عَلَىٰ
ʿalā
(are) on
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
قَدِيرٌۭ
qadīrun
All-Powerful
Verse 27 - Surah Aal-i-Imraan: 21 words
▶ Verse word by word
تُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ ۖ وَتُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ ۖ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٍۢ
You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account."
▶
تُولِجُ
tūliju
You cause to enter
▶
ٱلَّيْلَ
al-layla
the night
▶
فِى
fī
in
▶
ٱلنَّهَارِ
l-nahāri
the day
▶
وَتُولِجُ
watūliju
and You cause to enter
▶
ٱلنَّهَارَ
l-nahāra
the day
▶
فِى
fī
in
▶
ٱلَّيْلِ ۖ
al-layli
the night
▶
وَتُخْرِجُ
watukh'riju
and You bring forth
▶
ٱلْحَىَّ
l-ḥaya
the living
▶
مِنَ
mina
from
▶
ٱلْمَيِّتِ
l-mayiti
the dead
▶
وَتُخْرِجُ
watukh'riju
and You bring forth
▶
ٱلْمَيِّتَ
l-mayita
the dead
▶
مِنَ
mina
from
▶
ٱلْحَىِّ ۖ
l-ḥayi
the living
▶
وَتَرْزُقُ
watarzuqu
and You give provision
▶
مَن
man
(to) whom
▶
تَشَآءُ
tashāu
You will
▶
بِغَيْرِ
bighayri
without
▶
حِسَابٍۢ
ḥisābin
measure
Verse 28 - Surah Aal-i-Imraan: 27 words
▶ Verse word by word
لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۖ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِى شَىْءٍ إِلَّآ أَن تَتَّقُوا۟ مِنْهُمْ تُقَىٰةًۭ ۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ ۗ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
Let not believers take disbelievers as allies rather than believers. And whoever [of you] does that has nothing with Allah, except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the [final] destination.
▶
لَّا
lā
(Let) not
▶
يَتَّخِذِ
yattakhidhi
take
▶
ٱلْمُؤْمِنُونَ
l-mu'minūna
the believers
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
▶
أَوْلِيَآءَ
awliyāa
(as) allies
▶
مِن
min
from
▶
دُونِ
dūni
instead of
▶
ٱلْمُؤْمِنِينَ ۖ
l-mu'minīna
the believers
▶
وَمَن
waman
And whoever
▶
يَفْعَلْ
yafʿal
does
▶
ذَٰلِكَ
dhālika
that
▶
فَلَيْسَ
falaysa
then not he (has)
▶
مِنَ
mina
from
▶
ٱللَّهِ
l-lahi
Allah
▶
فِى
fī
in
▶
شَىْءٍ
shayin
anything
▶
إِلَّآ
illā
except
▶
أَن
an
that
▶
تَتَّقُوا۟
tattaqū
you fear
▶
مِنْهُمْ
min'hum
from them
▶
تُقَىٰةًۭ ۗ
tuqātan
(as) a precaution
▶
وَيُحَذِّرُكُمُ
wayuḥadhirukumu
And warns you
▶
ٱللَّهُ
l-lahu
Allah
▶
نَفْسَهُۥ ۗ
nafsahu
(of) Himself
▶
وَإِلَى
wa-ilā
and to
▶
ٱللَّهِ
l-lahi
Allah
▶
ٱلْمَصِيرُ
l-maṣīru
(is) the final return
Verse 29 - Surah Aal-i-Imraan: 22 words
▶ Verse word by word
قُلْ إِن تُخْفُوا۟ مَا فِى صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ ۗ وَيَعْلَمُ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
Say, "Whether you conceal what is in your breasts or reveal it, Allah knows it. And He knows that which is in the heavens and that which is on the earth. And Allah is over all things competent.
▶
قُلْ
qul
Say
▶
إِن
in
Whether
▶
تُخْفُوا۟
tukh'fū
you conceal
▶
مَا
mā
what
▶
فِى
fī
(is) in
▶
صُدُورِكُمْ
ṣudūrikum
your breasts
▶
أَوْ
aw
or
▶
تُبْدُوهُ
tub'dūhu
you disclose it
▶
يَعْلَمْهُ
yaʿlamhu
knows it
▶
ٱللَّهُ ۗ
l-lahu
Allah
▶
وَيَعْلَمُ
wayaʿlamu
And He knows
▶
مَا
mā
what
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَمَا
wamā
and what
▶
فِى
fī
(is) in
▶
ٱلْأَرْضِ ۗ
l-arḍi
the earth
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
عَلَىٰ
ʿalā
(is) on
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
قَدِيرٌۭ
qadīrun
All-Powerful
Verse 30 - Surah Aal-i-Imraan: 26 words
▶ Verse word by word
يَوْمَ تَجِدُ كُلُّ نَفْسٍۢ مَّا عَمِلَتْ مِنْ خَيْرٍۢ مُّحْضَرًۭا وَمَا عَمِلَتْ مِن سُوٓءٍۢ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُۥٓ أَمَدًۢا بَعِيدًۭا ۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ ۗ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ
The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allah warns you of Himself, and Allah is Kind to [His] servants."
▶
يَوْمَ
yawma
(On the) day
▶
تَجِدُ
tajidu
will find
▶
كُلُّ
kullu
every
▶
نَفْسٍۢ
nafsin
soul
▶
مَّا
mā
what
▶
عَمِلَتْ
ʿamilat
it did
▶
مِنْ
min
of
▶
خَيْرٍۢ
khayrin
good
▶
مُّحْضَرًۭا
muḥ'ḍaran
presented
▶
وَمَا
wamā
and what
▶
عَمِلَتْ
ʿamilat
it did
▶
مِن
min
of
▶
سُوٓءٍۢ
sūin
evil
▶
تَوَدُّ
tawaddu
it will wish
▶
لَوْ
law
[if]
▶
أَنَّ
anna
that
▶
بَيْنَهَا
baynahā
between itself
▶
وَبَيْنَهُۥٓ
wabaynahu
and between it (evil)
▶
أَمَدًۢا
amadan
(was) a distance
▶
بَعِيدًۭا ۗ
baʿīdan
great
▶
وَيُحَذِّرُكُمُ
wayuḥadhirukumu
And warns you
▶
ٱللَّهُ
l-lahu
Allah
▶
نَفْسَهُۥ ۗ
nafsahu
(against) Himself
▶
وَٱللَّهُ
wal-lahu
and Allah
▶
رَءُوفٌۢ
raūfun
(is) Most Kind
▶
بِٱلْعِبَادِ
bil-ʿibādi
to (His) [the] slaves
Verse 31 - Surah Aal-i-Imraan: 14 words
▶ Verse word by word
قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ
Say, [O Muhammad], "If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful."
▶
قُلْ
qul
Say
▶
إِن
in
If
▶
كُنتُمْ
kuntum
you
▶
تُحِبُّونَ
tuḥibbūna
love
▶
ٱللَّهَ
l-laha
Allah
▶
فَٱتَّبِعُونِى
fa-ittabiʿūnī
then follow me
▶
يُحْبِبْكُمُ
yuḥ'bib'kumu
will love you
▶
ٱللَّهُ
l-lahu
Allah
▶
وَيَغْفِرْ
wayaghfir
and He will forgive
▶
لَكُمْ
lakum
for you
▶
ذُنُوبَكُمْ ۗ
dhunūbakum
your sins
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
غَفُورٌۭ
ghafūrun
(is) Oft-Forgiving
▶
رَّحِيمٌۭ
raḥīmun
Most Merciful
Verse 32 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
قُلْ أَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ ۖ فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْكَـٰفِرِينَ
Say, "Obey Allah and the Messenger." But if they turn away - then indeed, Allah does not like the disbelievers.
▶
قُلْ
qul
Say
▶
أَطِيعُوا۟
aṭīʿū
Obey
▶
ٱللَّهَ
l-laha
Allah
▶
وَٱلرَّسُولَ ۖ
wal-rasūla
and the Messenger
▶
فَإِن
fa-in
Then if
▶
تَوَلَّوْا۟
tawallaw
they turn away
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(does) not
▶
يُحِبُّ
yuḥibbu
love
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
Verse 33 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
۞ إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحًۭا وَءَالَ إِبْرَٰهِيمَ وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَـٰلَمِينَ
Indeed, Allah chose Adam and Noah and the family of Abraham and the family of 'Imran over the worlds -
▶
۞ إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
ٱصْطَفَىٰٓ
iṣ'ṭafā
chose
▶
ءَادَمَ
ādama
Adam
▶
وَنُوحًۭا
wanūḥan
and Nuh
▶
وَءَالَ
waāla
and (the) family
▶
إِبْرَٰهِيمَ
ib'rāhīma
(of) Ibrahim
▶
وَءَالَ
waāla
and (the) family
▶
عِمْرَٰنَ
ʿim'rāna
(of) Imran
▶
عَلَى
ʿalā
over
▶
ٱلْعَـٰلَمِينَ
l-ʿālamīna
the worlds
Verse 34 - Surah Aal-i-Imraan: 7 words
▶ Verse word by word
ذُرِّيَّةًۢ بَعْضُهَا مِنۢ بَعْضٍۢ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
Descendants, some of them from others. And Allah is Hearing and Knowing.
▶
ذُرِّيَّةًۢ
dhurriyyatan
Descendents
▶
بَعْضُهَا
baʿḍuhā
some of them
▶
مِنۢ
min
from
▶
بَعْضٍۢ ۗ
baʿḍin
others
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
سَمِيعٌ
samīʿun
(is) All-Hearing
▶
عَلِيمٌ
ʿalīmun
All-Knowing
Verse 35 - Surah Aal-i-Imraan: 18 words
▶ Verse word by word
إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّى نَذَرْتُ لَكَ مَا فِى بَطْنِى مُحَرَّرًۭا فَتَقَبَّلْ مِنِّىٓ ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ
[Mention, O Muhammad], when the wife of 'Imran said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."
▶
إِذْ
idh
When
▶
قَالَتِ
qālati
[she] said
▶
ٱمْرَأَتُ
im'ra-atu
(the) wife
▶
عِمْرَٰنَ
ʿim'rāna
(of) Imran
▶
رَبِّ
rabbi
My Lord
▶
إِنِّى
innī
Indeed, I
▶
نَذَرْتُ
nadhartu
[I] vowed
▶
لَكَ
laka
to You
▶
مَا
mā
what
▶
فِى
fī
(is) in
▶
بَطْنِى
baṭnī
my womb
▶
مُحَرَّرًۭا
muḥarraran
dedicated
▶
فَتَقَبَّلْ
fataqabbal
so accept
▶
مِنِّىٓ ۖ
minnī
from me
▶
إِنَّكَ
innaka
Indeed, You
▶
أَنتَ
anta
You
▶
ٱلسَّمِيعُ
l-samīʿu
(are) the All-Hearing
▶
ٱلْعَلِيمُ
l-ʿalīmu
the All-Knowing
Verse 36 - Surah Aal-i-Imraan: 24 words
▶ Verse word by word
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّى وَضَعْتُهَآ أُنثَىٰ وَٱللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰ ۖ وَإِنِّى سَمَّيْتُهَا مَرْيَمَ وَإِنِّىٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَـٰنِ ٱلرَّجِيمِ
But when she delivered her, she said, "My Lord, I have delivered a female." And Allah was most knowing of what she delivered, "And the male is not like the female. And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allah]."
▶
فَلَمَّا
falammā
Then when
▶
وَضَعَتْهَا
waḍaʿathā
she delivered her
▶
قَالَتْ
qālat
she said
▶
رَبِّ
rabbi
My Lord
▶
إِنِّى
innī
indeed I
▶
وَضَعْتُهَآ
waḍaʿtuhā
[I] (have) delivered [her]
▶
أُنثَىٰ
unthā
a female
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
أَعْلَمُ
aʿlamu
knows better
▶
بِمَا
bimā
[of] what
▶
وَضَعَتْ
waḍaʿat
she delivered
▶
وَلَيْسَ
walaysa
and is not
▶
ٱلذَّكَرُ
l-dhakaru
the male
▶
كَٱلْأُنثَىٰ ۖ
kal-unthā
like the female
▶
وَإِنِّى
wa-innī
And that I
▶
سَمَّيْتُهَا
sammaytuhā
[I] (have) named her
▶
مَرْيَمَ
maryama
Maryam
▶
وَإِنِّىٓ
wa-innī
and that I
▶
أُعِيذُهَا
uʿīdhuhā
[I] seek refuge for her
▶
بِكَ
bika
in You
▶
وَذُرِّيَّتَهَا
wadhurriyyatahā
and her offspring
▶
مِنَ
mina
from
▶
ٱلشَّيْطَـٰنِ
l-shayṭāni
the Shaitaan
▶
ٱلرَّجِيمِ
l-rajīmi
the rejected
Verse 37 - Surah Aal-i-Imraan: 34 words
▶ Verse word by word
فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍۢ وَأَنۢبَتَهَا نَبَاتًا حَسَنًۭا وَكَفَّلَهَا زَكَرِيَّا ۖ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا ٱلْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًۭا ۖ قَالَ يَـٰمَرْيَمُ أَنَّىٰ لَكِ هَـٰذَا ۖ قَالَتْ هُوَ مِنْ عِندِ ٱللَّهِ ۖ إِنَّ ٱللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ
So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allah. Indeed, Allah provides for whom He wills without account."
▶
فَتَقَبَّلَهَا
fataqabbalahā
So accepted her
▶
رَبُّهَا
rabbuhā
her Lord
▶
بِقَبُولٍ
biqabūlin
with acceptance
▶
حَسَنٍۢ
ḥasanin
good
▶
وَأَنۢبَتَهَا
wa-anbatahā
and reared her
▶
نَبَاتًا
nabātan
a rearing
▶
حَسَنًۭا
ḥasanan
good
▶
وَكَفَّلَهَا
wakaffalahā
and put her in (the) care
▶
زَكَرِيَّا ۖ
zakariyyā
(of) Zakariya
▶
كُلَّمَا
kullamā
Whenever
▶
دَخَلَ
dakhala
entered
▶
عَلَيْهَا
ʿalayhā
upon her
▶
زَكَرِيَّا
zakariyyā
Zakariya
▶
ٱلْمِحْرَابَ
l-miḥ'rāba
[the] prayer chamber
▶
وَجَدَ
wajada
he found
▶
عِندَهَا
ʿindahā
with her
▶
رِزْقًۭا ۖ
riz'qan
provision
▶
قَالَ
qāla
He said
▶
يَـٰمَرْيَمُ
yāmaryamu
O Maryam
▶
أَنَّىٰ
annā
From where
▶
لَكِ
laki
for you
▶
هَـٰذَا ۖ
hādhā
(is) this
▶
قَالَتْ
qālat
She said
▶
هُوَ
huwa
This
▶
مِنْ
min
(is)
▶
عِندِ
ʿindi
from
▶
ٱللَّهِ ۖ
l-lahi
Allah
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يَرْزُقُ
yarzuqu
gives provision
▶
مَن
man
(to) whom
▶
يَشَآءُ
yashāu
He wills
▶
بِغَيْرِ
bighayri
without
▶
حِسَابٍ
ḥisābin
measure
Verse 38 - Surah Aal-i-Imraan: 15 words
▶ Verse word by word
هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۥ ۖ قَالَ رَبِّ هَبْ لِى مِن لَّدُنكَ ذُرِّيَّةًۭ طَيِّبَةً ۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِ
At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."
▶
هُنَالِكَ
hunālika
There only
▶
دَعَا
daʿā
invoked
▶
زَكَرِيَّا
zakariyyā
Zakariya
▶
رَبَّهُۥ ۖ
rabbahu
his Lord
▶
قَالَ
qāla
he said
▶
رَبِّ
rabbi
My Lord
▶
هَبْ
hab
grant
▶
لِى
lī
[for] me
▶
مِن
min
from
▶
لَّدُنكَ
ladunka
Yourself
▶
ذُرِّيَّةًۭ
dhurriyyatan
offspring
▶
طَيِّبَةً ۖ
ṭayyibatan
pure
▶
إِنَّكَ
innaka
Indeed, You
▶
سَمِيعُ
samīʿu
(are) All-Hearer
▶
ٱلدُّعَآءِ
l-duʿāi
(of) the prayer
Verse 39 - Surah Aal-i-Imraan: 20 words
▶ Verse word by word
فَنَادَتْهُ ٱلْمَلَـٰٓئِكَةُ وَهُوَ قَآئِمٌۭ يُصَلِّى فِى ٱلْمِحْرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًۢا بِكَلِمَةٍۢ مِّنَ ٱللَّهِ وَسَيِّدًۭا وَحَصُورًۭا وَنَبِيًّۭا مِّنَ ٱلصَّـٰلِحِينَ
So the angels called him while he was standing in prayer in the chamber, "Indeed, Allah gives you good tidings of John, confirming a word from Allah and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."
▶
فَنَادَتْهُ
fanādathu
Then called him
▶
ٱلْمَلَـٰٓئِكَةُ
l-malāikatu
the Angels
▶
وَهُوَ
wahuwa
when he
▶
قَآئِمٌۭ
qāimun
(was) standing
▶
يُصَلِّى
yuṣallī
praying
▶
فِى
fī
in
▶
ٱلْمِحْرَابِ
l-miḥ'rābi
the prayer chamber
▶
أَنَّ
anna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يُبَشِّرُكَ
yubashiruka
gives you glad tidings
▶
بِيَحْيَىٰ
biyaḥyā
of Yahya
▶
مُصَدِّقًۢا
muṣaddiqan
confirming
▶
بِكَلِمَةٍۢ
bikalimatin
[of] a Word
▶
مِّنَ
mina
from
▶
ٱللَّهِ
l-lahi
Allah
▶
وَسَيِّدًۭا
wasayyidan
and a noble
▶
وَحَصُورًۭا
waḥaṣūran
and chaste
▶
وَنَبِيًّۭا
wanabiyyan
and a Prophet
▶
مِّنَ
mina
among
▶
ٱلصَّـٰلِحِينَ
l-ṣāliḥīna
the righteous
Verse 40 - Surah Aal-i-Imraan: 17 words
▶ Verse word by word
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَـٰمٌۭ وَقَدْ بَلَغَنِىَ ٱلْكِبَرُ وَٱمْرَأَتِى عَاقِرٌۭ ۖ قَالَ كَذَٰلِكَ ٱللَّهُ يَفْعَلُ مَا يَشَآءُ
He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" The angel said, "Such is Allah; He does what He wills."
▶
قَالَ
qāla
He said
▶
رَبِّ
rabbi
My Lord
▶
أَنَّىٰ
annā
how
▶
يَكُونُ
yakūnu
can (there) be
▶
لِى
lī
for me
▶
غُلَـٰمٌۭ
ghulāmun
a son
▶
وَقَدْ
waqad
and verily
▶
بَلَغَنِىَ
balaghaniya
has reached me
▶
ٱلْكِبَرُ
l-kibaru
[the] old age
▶
وَٱمْرَأَتِى
wa-im'ra-atī
and my wife
▶
عَاقِرٌۭ ۖ
ʿāqirun
(is) [a] barren
▶
قَالَ
qāla
He said
▶
كَذَٰلِكَ
kadhālika
Thus
▶
ٱللَّهُ
l-lahu
Allah
▶
يَفْعَلُ
yafʿalu
does
▶
مَا
mā
what
▶
يَشَآءُ
yashāu
He wills
Verse 41 - Surah Aal-i-Imraan: 20 words
▶ Verse word by word
قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةًۭ ۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَـٰثَةَ أَيَّامٍ إِلَّا رَمْزًۭا ۗ وَٱذْكُر رَّبَّكَ كَثِيرًۭا وَسَبِّحْ بِٱلْعَشِىِّ وَٱلْإِبْكَـٰرِ
He said, "My Lord, make for me a sign." He Said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."
▶
قَالَ
qāla
He said
▶
رَبِّ
rabbi
My Lord
▶
ٱجْعَل
ij'ʿal
make
▶
لِّىٓ
lī
for me
▶
ءَايَةًۭ ۖ
āyatan
a sign
▶
قَالَ
qāla
He said
▶
ءَايَتُكَ
āyatuka
your sign
▶
أَلَّا
allā
(is) that not
▶
تُكَلِّمَ
tukallima
you will speak
▶
ٱلنَّاسَ
l-nāsa
(to) the people
▶
ثَلَـٰثَةَ
thalāthata
(for) three
▶
أَيَّامٍ
ayyāmin
days
▶
إِلَّا
illā
except
▶
رَمْزًۭا ۗ
ramzan
(with) gestures
▶
وَٱذْكُر
wa-udh'kur
And remember
▶
رَّبَّكَ
rabbaka
your Lord
▶
كَثِيرًۭا
kathīran
much
▶
وَسَبِّحْ
wasabbiḥ
and glorify (Him)
▶
بِٱلْعَشِىِّ
bil-ʿashiyi
in the evening
▶
وَٱلْإِبْكَـٰرِ
wal-ib'kāri
and (in) the morning
Verse 42 - Surah Aal-i-Imraan: 12 words
▶ Verse word by word
وَإِذْ قَالَتِ ٱلْمَلَـٰٓئِكَةُ يَـٰمَرْيَمُ إِنَّ ٱللَّهَ ٱصْطَفَىٰكِ وَطَهَّرَكِ وَٱصْطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلْعَـٰلَمِينَ
And [mention] when the angels said, "O Mary, indeed Allah has chosen you and purified you and chosen you above the women of the worlds.
▶
وَإِذْ
wa-idh
And when
▶
قَالَتِ
qālati
said
▶
ٱلْمَلَـٰٓئِكَةُ
l-malāikatu
the Angels
▶
يَـٰمَرْيَمُ
yāmaryamu
O Maryam
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
ٱصْطَفَىٰكِ
iṣ'ṭafāki
(has) chosen you
▶
وَطَهَّرَكِ
waṭahharaki
and purified you
▶
وَٱصْطَفَىٰكِ
wa-iṣ'ṭafāki
and chosen you
▶
عَلَىٰ
ʿalā
over
▶
نِسَآءِ
nisāi
(the) women
▶
ٱلْعَـٰلَمِينَ
l-ʿālamīna
(of) the worlds
Verse 43 - Surah Aal-i-Imraan: 7 words
▶ Verse word by word
يَـٰمَرْيَمُ ٱقْنُتِى لِرَبِّكِ وَٱسْجُدِى وَٱرْكَعِى مَعَ ٱلرَّٰكِعِينَ
O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer]."
▶
يَـٰمَرْيَمُ
yāmaryamu
O Maryam
▶
ٱقْنُتِى
uq'nutī
Be obedient
▶
لِرَبِّكِ
lirabbiki
to your Lord
▶
وَٱسْجُدِى
wa-us'judī
and prostrate
▶
وَٱرْكَعِى
wa-ir'kaʿī
and bow down
▶
مَعَ
maʿa
with
▶
ٱلرَّٰكِعِينَ
l-rākiʿīna
those who bow down
Verse 44 - Surah Aal-i-Imraan: 20 words
▶ Verse word by word
ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَـٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ
That is from the news of the unseen which We reveal to you, [O Muhammad]. And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed.
▶
ذَٰلِكَ
dhālika
That
▶
مِنْ
min
(is) from
▶
أَنۢبَآءِ
anbāi
(the) news
▶
ٱلْغَيْبِ
l-ghaybi
(of) the unseen
▶
نُوحِيهِ
nūḥīhi
We reveal it
▶
إِلَيْكَ ۚ
ilayka
to you
▶
وَمَا
wamā
And not
▶
كُنتَ
kunta
you were
▶
لَدَيْهِمْ
ladayhim
with them
▶
إِذْ
idh
when
▶
يُلْقُونَ
yul'qūna
they cast
▶
أَقْلَـٰمَهُمْ
aqlāmahum
their pens
▶
أَيُّهُمْ
ayyuhum
(as to) which of them
▶
يَكْفُلُ
yakfulu
takes charge (of)
▶
مَرْيَمَ
maryama
Maryam
▶
وَمَا
wamā
and not
▶
كُنتَ
kunta
you were
▶
لَدَيْهِمْ
ladayhim
with them
▶
إِذْ
idh
when
▶
يَخْتَصِمُونَ
yakhtaṣimūna
they (were) disputing
Verse 45 - Surah Aal-i-Imraan: 20 words
▶ Verse word by word
إِذْ قَالَتِ ٱلْمَلَـٰٓئِكَةُ يَـٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٍۢ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهًۭا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ
[And mention] when the angels said, "O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allah].
▶
إِذْ
idh
When
▶
قَالَتِ
qālati
said
▶
ٱلْمَلَـٰٓئِكَةُ
l-malāikatu
the Angels
▶
يَـٰمَرْيَمُ
yāmaryamu
O Maryam
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يُبَشِّرُكِ
yubashiruki
gives you glad tidings
▶
بِكَلِمَةٍۢ
bikalimatin
of a word
▶
مِّنْهُ
min'hu
from Him
▶
ٱسْمُهُ
us'muhu
his name
▶
ٱلْمَسِيحُ
l-masīḥu
(is) the Messiah
▶
عِيسَى
ʿīsā
Isa
▶
ٱبْنُ
ub'nu
son
▶
مَرْيَمَ
maryama
(of) Maryam
▶
وَجِيهًۭا
wajīhan
honored
▶
فِى
fī
in
▶
ٱلدُّنْيَا
l-dun'yā
the world
▶
وَٱلْـَٔاخِرَةِ
wal-ākhirati
and (in) the Hereafter
▶
وَمِنَ
wamina
and of
▶
ٱلْمُقَرَّبِينَ
l-muqarabīna
those brought near (to Allah)
Verse 46 - Surah Aal-i-Imraan: 7 words
▶ Verse word by word
وَيُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًۭا وَمِنَ ٱلصَّـٰلِحِينَ
He will speak to the people in the cradle and in maturity and will be of the righteous."
▶
وَيُكَلِّمُ
wayukallimu
And he will speak
▶
ٱلنَّاسَ
l-nāsa
(to) the people
▶
فِى
fī
in
▶
ٱلْمَهْدِ
l-mahdi
the cradle
▶
وَكَهْلًۭا
wakahlan
and (in) maturity
▶
وَمِنَ
wamina
and (he will be) of
▶
ٱلصَّـٰلِحِينَ
l-ṣāliḥīna
the righteous
Verse 47 - Surah Aal-i-Imraan: 23 words
▶ Verse word by word
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِى وَلَدٌۭ وَلَمْ يَمْسَسْنِى بَشَرٌۭ ۖ قَالَ كَذَٰلِكِ ٱللَّهُ يَخْلُقُ مَا يَشَآءُ ۚ إِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allah; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.
▶
قَالَتْ
qālat
She said
▶
رَبِّ
rabbi
My Lord
▶
أَنَّىٰ
annā
how
▶
يَكُونُ
yakūnu
is [it]
▶
لِى
lī
for me
▶
وَلَدٌۭ
waladun
a boy
▶
وَلَمْ
walam
and (has) not
▶
يَمْسَسْنِى
yamsasnī
touch(ed) me
▶
بَشَرٌۭ ۖ
basharun
any man
▶
قَالَ
qāla
He said
▶
كَذَٰلِكِ
kadhāliki
Thus
▶
ٱللَّهُ
l-lahu
Allah
▶
يَخْلُقُ
yakhluqu
creates
▶
مَا
mā
what
▶
يَشَآءُ ۚ
yashāu
He wills
▶
إِذَا
idhā
When
▶
قَضَىٰٓ
qaḍā
He decrees
▶
أَمْرًۭا
amran
a matter
▶
فَإِنَّمَا
fa-innamā
then only
▶
يَقُولُ
yaqūlu
He says
▶
لَهُۥ
lahu
to it
▶
كُن
kun
Be
▶
فَيَكُونُ
fayakūnu
and it becomes
Verse 48 - Surah Aal-i-Imraan: 5 words
▶ Verse word by word
وَيُعَلِّمُهُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ
And He will teach him writing and wisdom and the Torah and the Gospel
▶
وَيُعَلِّمُهُ
wayuʿallimuhu
And He will teach him
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
وَٱلْحِكْمَةَ
wal-ḥik'mata
and [the] wisdom
▶
وَٱلتَّوْرَىٰةَ
wal-tawrāta
and the Taurat
▶
وَٱلْإِنجِيلَ
wal-injīla
and the Injeel
Verse 49 - Surah Aal-i-Imraan: 45 words
▶ Verse word by word
وَرَسُولًا إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنِّى قَدْ جِئْتُكُم بِـَٔايَةٍۢ مِّن رَّبِّكُمْ ۖ أَنِّىٓ أَخْلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًۢا بِإِذْنِ ٱللَّهِ ۖ وَأُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ وَأُحْىِ ٱلْمَوْتَىٰ بِإِذْنِ ٱللَّهِ ۖ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِى بُيُوتِكُمْ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allah. And I cure the blind and the leper, and I give life to the dead - by permission of Allah. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.
▶
وَرَسُولًا
warasūlan
And (make him) a Messenger
▶
إِلَىٰ
ilā
to
▶
بَنِىٓ
banī
(the) Children
▶
إِسْرَٰٓءِيلَ
is'rāīla
(of) Israel
▶
أَنِّى
annī
Indeed, I
▶
قَدْ
qad
[surely]
▶
جِئْتُكُم
ji'tukum
[I] (have) come (to) you
▶
بِـَٔايَةٍۢ
biāyatin
with a sign
▶
مِّن
min
from
▶
رَّبِّكُمْ ۖ
rabbikum
your Lord
▶
أَنِّىٓ
annī
that I
▶
أَخْلُقُ
akhluqu
[I] design
▶
لَكُم
lakum
for you
▶
مِّنَ
mina
from
▶
ٱلطِّينِ
l-ṭīni
[the] clay
▶
كَهَيْـَٔةِ
kahayati
like the form
▶
ٱلطَّيْرِ
l-ṭayri
(of) the bird
▶
فَأَنفُخُ
fa-anfukhu
then I breath
▶
فِيهِ
fīhi
into it
▶
فَيَكُونُ
fayakūnu
and it becomes
▶
طَيْرًۢا
ṭayran
a bird
▶
بِإِذْنِ
bi-idh'ni
by (the) permission
▶
ٱللَّهِ ۖ
l-lahi
(of) Allah
▶
وَأُبْرِئُ
wa-ub'ri-u
And I cure
▶
ٱلْأَكْمَهَ
l-akmaha
the blind
▶
وَٱلْأَبْرَصَ
wal-abraṣa
and the leper
▶
وَأُحْىِ
wa-uḥ'yī
and I give life
▶
ٱلْمَوْتَىٰ
l-mawtā
(to) the dead
▶
بِإِذْنِ
bi-idh'ni
by (the) permission
▶
ٱللَّهِ ۖ
l-lahi
(of) Allah
▶
وَأُنَبِّئُكُم
wa-unabbi-ukum
And I inform you
▶
بِمَا
bimā
of what
▶
تَأْكُلُونَ
takulūna
you eat
▶
وَمَا
wamā
and what
▶
تَدَّخِرُونَ
taddakhirūna
you store
▶
فِى
fī
in
▶
بُيُوتِكُمْ ۚ
buyūtikum
your houses
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ذَٰلِكَ
dhālika
that
▶
لَـَٔايَةًۭ
laāyatan
(is) surely a sign
▶
لَّكُمْ
lakum
for you
▶
إِن
in
if
▶
كُنتُم
kuntum
you are
▶
مُّؤْمِنِينَ
mu'minīna
believers
Verse 50 - Surah Aal-i-Imraan: 19 words
▶ Verse word by word
وَمُصَدِّقًۭا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم بَعْضَ ٱلَّذِى حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُم بِـَٔايَةٍۢ مِّن رَّبِّكُمْ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ
And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allah and obey me.
▶
وَمُصَدِّقًۭا
wamuṣaddiqan
And confirming
▶
لِّمَا
limā
that which
▶
بَيْنَ
bayna
(was)
▶
يَدَىَّ
yadayya
before me
▶
مِنَ
mina
of
▶
ٱلتَّوْرَىٰةِ
l-tawrāti
the Taurat
▶
وَلِأُحِلَّ
wali-uḥilla
and so that I make lawful
▶
لَكُم
lakum
for you
▶
بَعْضَ
baʿḍa
some
▶
ٱلَّذِى
alladhī
(of) that which
▶
حُرِّمَ
ḥurrima
was forbidden
▶
عَلَيْكُمْ ۚ
ʿalaykum
to you
▶
وَجِئْتُكُم
waji'tukum
And I (have) come to you
▶
بِـَٔايَةٍۢ
biāyatin
with a sign
▶
مِّن
min
from
▶
رَّبِّكُمْ
rabbikum
your Lord
▶
فَٱتَّقُوا۟
fa-ittaqū
So fear
▶
ٱللَّهَ
l-laha
Allah
▶
وَأَطِيعُونِ
wa-aṭīʿūni
and obey me
Verse 51 - Surah Aal-i-Imraan: 8 words
▶ Verse word by word
إِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ ۗ هَـٰذَا صِرَٰطٌۭ مُّسْتَقِيمٌۭ
Indeed, Allah is my Lord and your Lord, so worship Him. That is the straight path."
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
رَبِّى
rabbī
(is) my Lord
▶
وَرَبُّكُمْ
warabbukum
and your Lord
▶
فَٱعْبُدُوهُ ۗ
fa-uʿ'budūhu
so worship Him
▶
هَـٰذَا
hādhā
This
▶
صِرَٰطٌۭ
ṣirāṭun
(is) the path
▶
مُّسْتَقِيمٌۭ
mus'taqīmun
straight
Verse 52 - Surah Aal-i-Imraan: 20 words
▶ Verse word by word
۞ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ ٱلْكُفْرَ قَالَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ ۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَ
But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allah?" The disciples said, "We are supporters for Allah. We have believed in Allah and testify that we are Muslims [submitting to Him].
▶
۞ فَلَمَّآ
falammā
Then when
▶
أَحَسَّ
aḥassa
perceived
▶
عِيسَىٰ
ʿīsā
Isa
▶
مِنْهُمُ
min'humu
from them
▶
ٱلْكُفْرَ
l-kuf'ra
[the] disbelief
▶
قَالَ
qāla
he said
▶
مَنْ
man
Who
▶
أَنصَارِىٓ
anṣārī
(will be) my helpers
▶
إِلَى
ilā
to
▶
ٱللَّهِ ۖ
l-lahi
Allah
▶
قَالَ
qāla
Said
▶
ٱلْحَوَارِيُّونَ
l-ḥawāriyūna
the disciples
▶
نَحْنُ
naḥnu
We
▶
أَنصَارُ
anṣāru
(will be the) helpers
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
ءَامَنَّا
āmannā
we believe[d]
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
وَٱشْهَدْ
wa-ish'had
and bear witness
▶
بِأَنَّا
bi-annā
that we
▶
مُسْلِمُونَ
mus'limūna
(are) Muslims
Verse 53 - Surah Aal-i-Imraan: 9 words
▶ Verse word by word
رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلْتَ وَٱتَّبَعْنَا ٱلرَّسُولَ فَٱكْتُبْنَا مَعَ ٱلشَّـٰهِدِينَ
Our Lord, we have believed in what You revealed and have followed the messenger Jesus, so register us among the witnesses [to truth]."
▶
رَبَّنَآ
rabbanā
Our Lord
▶
ءَامَنَّا
āmannā
we believe[d]
▶
بِمَآ
bimā
in what
▶
أَنزَلْتَ
anzalta
You revealed
▶
وَٱتَّبَعْنَا
wa-ittabaʿnā
and we follow[ed]
▶
ٱلرَّسُولَ
l-rasūla
the Messenger
▶
فَٱكْتُبْنَا
fa-uk'tub'nā
then write us
▶
مَعَ
maʿa
among
▶
ٱلشَّـٰهِدِينَ
l-shāhidīna
the witnesses
Verse 54 - Surah Aal-i-Imraan: 6 words
▶ Verse word by word
وَمَكَرُوا۟ وَمَكَرَ ٱللَّهُ ۖ وَٱللَّهُ خَيْرُ ٱلْمَـٰكِرِينَ
And the disbelievers planned, but Allah planned. And Allah is the best of planners.
▶
وَمَكَرُوا۟
wamakarū
And they schemed
▶
وَمَكَرَ
wamakara
and planned
▶
ٱللَّهُ ۖ
l-lahu
Allah
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
خَيْرُ
khayru
(is the) best
▶
ٱلْمَـٰكِرِينَ
l-mākirīna
(of) the planners
Verse 55 - Surah Aal-i-Imraan: 30 words
▶ Verse word by word
إِذْ قَالَ ٱللَّهُ يَـٰعِيسَىٰٓ إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُوا۟ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ ۖ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
[Mention] when Allah said, "O Jesus, indeed I will take you and raise you to Myself and purify you from those who disbelieve and make those who follow you [in submission to Allah alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.
▶
إِذْ
idh
When
▶
قَالَ
qāla
said
▶
ٱللَّهُ
l-lahu
Allah
▶
يَـٰعِيسَىٰٓ
yāʿīsā
O Isa
▶
إِنِّى
innī
Indeed, I
▶
مُتَوَفِّيكَ
mutawaffīka
(will) take you
▶
وَرَافِعُكَ
warāfiʿuka
and raise you
▶
إِلَىَّ
ilayya
to Myself
▶
وَمُطَهِّرُكَ
wamuṭahhiruka
and purify you
▶
مِنَ
mina
from
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieve[d]
▶
وَجَاعِلُ
wajāʿilu
and I will make
▶
ٱلَّذِينَ
alladhīna
those who
▶
ٱتَّبَعُوكَ
ittabaʿūka
follow[ed] you
▶
فَوْقَ
fawqa
superior
▶
ٱلَّذِينَ
alladhīna
(to) those who
▶
كَفَرُوٓا۟
kafarū
disbelieve[d]
▶
إِلَىٰ
ilā
on
▶
يَوْمِ
yawmi
(the) Day
▶
ٱلْقِيَـٰمَةِ ۖ
l-qiyāmati
(of) [the] Resurrection
▶
ثُمَّ
thumma
Then
▶
إِلَىَّ
ilayya
to Me
▶
مَرْجِعُكُمْ
marjiʿukum
(is) your return
▶
فَأَحْكُمُ
fa-aḥkumu
and I will judge
▶
بَيْنَكُمْ
baynakum
between you
▶
فِيمَا
fīmā
about what
▶
كُنتُمْ
kuntum
you were
▶
فِيهِ
fīhi
[in it]
▶
تَخْتَلِفُونَ
takhtalifūna
differing
Verse 56 - Surah Aal-i-Imraan: 13 words
▶ Verse word by word
فَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَأُعَذِّبُهُمْ عَذَابًۭا شَدِيدًۭا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمَا لَهُم مِّن نَّـٰصِرِينَ
And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."
▶
فَأَمَّا
fa-ammā
Then as for
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieve[d]
▶
فَأُعَذِّبُهُمْ
fa-uʿadhibuhum
then I will punish them
▶
عَذَابًۭا
ʿadhāban
(with) a punishment
▶
شَدِيدًۭا
shadīdan
severe
▶
فِى
fī
in
▶
ٱلدُّنْيَا
l-dun'yā
the world
▶
وَٱلْـَٔاخِرَةِ
wal-ākhirati
and (in) the Hereafter
▶
وَمَا
wamā
And not
▶
لَهُم
lahum
for them
▶
مِّن
min
any
▶
نَّـٰصِرِينَ
nāṣirīna
helpers
Verse 57 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
وَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّـٰلِمِينَ
But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allah does not like the wrongdoers.
▶
وَأَمَّا
wa-ammā
And as for
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believe[d]
▶
وَعَمِلُوا۟
waʿamilū
and did
▶
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
[the] righteous deeds
▶
فَيُوَفِّيهِمْ
fayuwaffīhim
then He will grant them in full
▶
أُجُورَهُمْ ۗ
ujūrahum
their reward
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
لَا
lā
(does) not
▶
يُحِبُّ
yuḥibbu
love
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
Verse 58 - Surah Aal-i-Imraan: 7 words
▶ Verse word by word
ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ ٱلْـَٔايَـٰتِ وَٱلذِّكْرِ ٱلْحَكِيمِ
This is what We recite to you, [O Muhammad], of [Our] verses and the precise [and wise] message.
▶
ذَٰلِكَ
dhālika
That
▶
نَتْلُوهُ
natlūhu
(is what) We recite [it]
▶
عَلَيْكَ
ʿalayka
to you
▶
مِنَ
mina
of
▶
ٱلْـَٔايَـٰتِ
l-āyāti
the Verses
▶
وَٱلذِّكْرِ
wal-dhik'ri
and the Reminder
▶
ٱلْحَكِيمِ
l-ḥakīmi
[the] Wise
Verse 59 - Surah Aal-i-Imraan: 15 words
▶ Verse word by word
إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَ ۖ خَلَقَهُۥ مِن تُرَابٍۢ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُ
Indeed, the example of Jesus to Allah is like that of Adam. He created Him from dust; then He said to him, "Be," and he was.
▶
إِنَّ
inna
Indeed
▶
مَثَلَ
mathala
(the) likeness
▶
عِيسَىٰ
ʿīsā
(of) Isa
▶
عِندَ
ʿinda
near
▶
ٱللَّهِ
l-lahi
Allah
▶
كَمَثَلِ
kamathali
(is) like (the) likeness
▶
ءَادَمَ ۖ
ādama
(of) Adam
▶
خَلَقَهُۥ
khalaqahu
He created him
▶
مِن
min
from
▶
تُرَابٍۢ
turābin
dust
▶
ثُمَّ
thumma
then
▶
قَالَ
qāla
He said
▶
لَهُۥ
lahu
to him
▶
كُن
kun
Be
▶
فَيَكُونُ
fayakūnu
and he was
Verse 60 - Surah Aal-i-Imraan: 7 words
▶ Verse word by word
ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلْمُمْتَرِينَ
The truth is from your Lord, so do not be among the doubters.
▶
ٱلْحَقُّ
al-ḥaqu
The truth
▶
مِن
min
(is) from
▶
رَّبِّكَ
rabbika
your Lord
▶
فَلَا
falā
so (do) not
▶
تَكُن
takun
be
▶
مِّنَ
mina
among
▶
ٱلْمُمْتَرِينَ
l-mum'tarīna
the doubters
Verse 61 - Surah Aal-i-Imraan: 25 words
▶ Verse word by word
فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْا۟ نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَـٰذِبِينَ
Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allah upon the liars [among us]."
▶
فَمَنْ
faman
Then whoever
▶
حَآجَّكَ
ḥājjaka
argues (with) you
▶
فِيهِ
fīhi
concerning it
▶
مِنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
مَا
mā
what
▶
جَآءَكَ
jāaka
came to you
▶
مِنَ
mina
of
▶
ٱلْعِلْمِ
l-ʿil'mi
the knowledge
▶
فَقُلْ
faqul
then say
▶
تَعَالَوْا۟
taʿālaw
Come
▶
نَدْعُ
nadʿu
let us call
▶
أَبْنَآءَنَا
abnāanā
our sons
▶
وَأَبْنَآءَكُمْ
wa-abnāakum
and your sons
▶
وَنِسَآءَنَا
wanisāanā
and our women
▶
وَنِسَآءَكُمْ
wanisāakum
and your women
▶
وَأَنفُسَنَا
wa-anfusanā
and ourselves
▶
وَأَنفُسَكُمْ
wa-anfusakum
and yourselves
▶
ثُمَّ
thumma
then
▶
نَبْتَهِلْ
nabtahil
let us pray humbly
▶
فَنَجْعَل
fanajʿal
and [we] invoke
▶
لَّعْنَتَ
laʿnata
the curse
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
عَلَى
ʿalā
on
▶
ٱلْكَـٰذِبِينَ
l-kādhibīna
the liars
Verse 62 - Surah Aal-i-Imraan: 15 words
▶ Verse word by word
إِنَّ هَـٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّ ۚ وَمَا مِنْ إِلَـٰهٍ إِلَّا ٱللَّهُ ۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Indeed, this is the true narration. And there is no deity except Allah. And indeed, Allah is the Exalted in Might, the Wise.
▶
إِنَّ
inna
Indeed
▶
هَـٰذَا
hādhā
this
▶
لَهُوَ
lahuwa
surely it (is)
▶
ٱلْقَصَصُ
l-qaṣaṣu
the narration
▶
ٱلْحَقُّ ۚ
l-ḥaqu
[the] true
▶
وَمَا
wamā
And (there is) no
▶
مِنْ
min
(of)
▶
إِلَـٰهٍ
ilāhin
god
▶
إِلَّا
illā
except
▶
ٱللَّهُ ۚ
l-lahu
Allah
▶
وَإِنَّ
wa-inna
And indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَهُوَ
lahuwa
surely He
▶
ٱلْعَزِيزُ
l-ʿazīzu
(is) the All-Mighty
▶
ٱلْحَكِيمُ
l-ḥakīmu
the All-Wise
Verse 63 - Surah Aal-i-Imraan: 6 words
▶ Verse word by word
فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ عَلِيمٌۢ بِٱلْمُفْسِدِينَ
But if they turn away, then indeed - Allah is Knowing of the corrupters.
▶
فَإِن
fa-in
And if
▶
تَوَلَّوْا۟
tawallaw
they turn back
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَلِيمٌۢ
ʿalīmun
(is) All-Knowing
▶
بِٱلْمُفْسِدِينَ
bil-muf'sidīna
of the corrupters
Verse 64 - Surah Aal-i-Imraan: 31 words
▶ Verse word by word
قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ تَعَالَوْا۟ إِلَىٰ كَلِمَةٍۢ سَوَآءٍۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـًۭٔا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًۭا مِّن دُونِ ٱللَّهِ ۚ فَإِن تَوَلَّوْا۟ فَقُولُوا۟ ٱشْهَدُوا۟ بِأَنَّا مُسْلِمُونَ
Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."
▶
قُلْ
qul
Say
▶
يَـٰٓأَهْلَ
yāahla
O People
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
تَعَالَوْا۟
taʿālaw
Come
▶
إِلَىٰ
ilā
to
▶
كَلِمَةٍۢ
kalimatin
a word
▶
سَوَآءٍۭ
sawāin
equitable
▶
بَيْنَنَا
baynanā
between us
▶
وَبَيْنَكُمْ
wabaynakum
and between you
▶
أَلَّا
allā
that not
▶
نَعْبُدَ
naʿbuda
we worship
▶
إِلَّا
illā
except
▶
ٱللَّهَ
l-laha
Allah
▶
وَلَا
walā
and not
▶
نُشْرِكَ
nush'rika
we associate partners
▶
بِهِۦ
bihi
with Him
▶
شَيْـًۭٔا
shayan
anything
▶
وَلَا
walā
and not
▶
يَتَّخِذَ
yattakhidha
take
▶
بَعْضُنَا
baʿḍunā
some of us
▶
بَعْضًا
baʿḍan
(to) others
▶
أَرْبَابًۭا
arbāban
(as) lords
▶
مِّن
min
from
▶
دُونِ
dūni
besides
▶
ٱللَّهِ ۚ
l-lahi
Allah
▶
فَإِن
fa-in
Then if
▶
تَوَلَّوْا۟
tawallaw
they turn away
▶
فَقُولُوا۟
faqūlū
then say
▶
ٱشْهَدُوا۟
ish'hadū
Bear witness
▶
بِأَنَّا
bi-annā
that we
▶
مُسْلِمُونَ
mus'limūna
(are) Muslims
Verse 65 - Surah Aal-i-Imraan: 15 words
▶ Verse word by word
يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تُحَآجُّونَ فِىٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ
O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?
▶
يَـٰٓأَهْلَ
yāahla
O People
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
لِمَ
lima
Why
▶
تُحَآجُّونَ
tuḥājjūna
(do) you argue
▶
فِىٓ
fī
concerning
▶
إِبْرَٰهِيمَ
ib'rāhīma
Ibrahim
▶
وَمَآ
wamā
while not
▶
أُنزِلَتِ
unzilati
was revealed
▶
ٱلتَّوْرَىٰةُ
l-tawrātu
the Taurat
▶
وَٱلْإِنجِيلُ
wal-injīlu
and the Injeel
▶
إِلَّا
illā
except
▶
مِنۢ
min
from
▶
بَعْدِهِۦٓ ۚ
baʿdihi
after him
▶
أَفَلَا
afalā
Then why don't
▶
تَعْقِلُونَ
taʿqilūna
you use your intellect
Verse 66 - Surah Aal-i-Imraan: 19 words
▶ Verse word by word
هَـٰٓأَنتُمْ هَـٰٓؤُلَآءِ حَـٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمٌۭ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمٌۭ ۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allah knows, while you know not.
▶
هَـٰٓأَنتُمْ
hāantum
Here you are
▶
هَـٰٓؤُلَآءِ
hāulāi
those who
▶
حَـٰجَجْتُمْ
ḥājajtum
argued
▶
فِيمَا
fīmā
about what
▶
لَكُم
lakum
[for] you
▶
بِهِۦ
bihi
of it
▶
عِلْمٌۭ
ʿil'mun
(have some) knowledge
▶
فَلِمَ
falima
Then why
▶
تُحَآجُّونَ
tuḥājjūna
(do) you argue
▶
فِيمَا
fīmā
about what
▶
لَيْسَ
laysa
not
▶
لَكُم
lakum
for you
▶
بِهِۦ
bihi
of it
▶
عِلْمٌۭ ۚ
ʿil'mun
(any) knowledge
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يَعْلَمُ
yaʿlamu
knows
▶
وَأَنتُمْ
wa-antum
while you
▶
لَا
lā
(do) not
▶
تَعْلَمُونَ
taʿlamūna
know
Verse 67 - Surah Aal-i-Imraan: 14 words
▶ Verse word by word
مَا كَانَ إِبْرَٰهِيمُ يَهُودِيًّۭا وَلَا نَصْرَانِيًّۭا وَلَـٰكِن كَانَ حَنِيفًۭا مُّسْلِمًۭا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allah]. And he was not of the polytheists.
▶
مَا
mā
Not
▶
كَانَ
kāna
was
▶
إِبْرَٰهِيمُ
ib'rāhīmu
Ibrahim
▶
يَهُودِيًّۭا
yahūdiyyan
a Jew
▶
وَلَا
walā
and not
▶
نَصْرَانِيًّۭا
naṣrāniyyan
a Christian
▶
وَلَـٰكِن
walākin
[and] but
▶
كَانَ
kāna
he was
▶
حَنِيفًۭا
ḥanīfan
a true
▶
مُّسْلِمًۭا
mus'liman
Muslim
▶
وَمَا
wamā
and not
▶
كَانَ
kāna
he was
▶
مِنَ
mina
from
▶
ٱلْمُشْرِكِينَ
l-mush'rikīna
the polytheists
Verse 68 - Surah Aal-i-Imraan: 13 words
▶ Verse word by word
إِنَّ أَوْلَى ٱلنَّاسِ بِإِبْرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَـٰذَا ٱلنَّبِىُّ وَٱلَّذِينَ ءَامَنُوا۟ ۗ وَٱللَّهُ وَلِىُّ ٱلْمُؤْمِنِينَ
Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allah] and this prophet, and those who believe [in his message]. And Allah is the ally of the believers.
▶
إِنَّ
inna
Indeed
▶
أَوْلَى
awlā
the best to claim relationship
▶
ٱلنَّاسِ
l-nāsi
(of) people
▶
بِإِبْرَٰهِيمَ
bi-ib'rāhīma
with Ibrahim
▶
لَلَّذِينَ
lalladhīna
(are) those who
▶
ٱتَّبَعُوهُ
ittabaʿūhu
follow him
▶
وَهَـٰذَا
wahādhā
and this
▶
ٱلنَّبِىُّ
l-nabiyu
[the] Prophet
▶
وَٱلَّذِينَ
wa-alladhīna
and those who
▶
ءَامَنُوا۟ ۗ
āmanū
believe[d]
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
وَلِىُّ
waliyyu
(is) a Guardian
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
(of) the believers
Verse 69 - Surah Aal-i-Imraan: 13 words
▶ Verse word by word
وَدَّت طَّآئِفَةٌۭ مِّنْ أَهْلِ ٱلْكِتَـٰبِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ
A faction of the people of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.
▶
وَدَّت
waddat
Wished
▶
طَّآئِفَةٌۭ
ṭāifatun
a group
▶
مِّنْ
min
from
▶
أَهْلِ
ahli
(the) People
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
لَوْ
law
if
▶
يُضِلُّونَكُمْ
yuḍillūnakum
they could lead you astray
▶
وَمَا
wamā
and not
▶
يُضِلُّونَ
yuḍillūna
they lead astray
▶
إِلَّآ
illā
except
▶
أَنفُسَهُمْ
anfusahum
themselves
▶
وَمَا
wamā
and not
▶
يَشْعُرُونَ
yashʿurūna
they perceive
Verse 70 - Surah Aal-i-Imraan: 8 words
▶ Verse word by word
يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَأَنتُمْ تَشْهَدُونَ
O People of the Scripture, why do you disbelieve in the verses of Allah while you witness [to their truth]?
▶
يَـٰٓأَهْلَ
yāahla
O People
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
لِمَ
lima
Why do
▶
تَكْفُرُونَ
takfurūna
you deny
▶
بِـَٔايَـٰتِ
biāyāti
[in] the Signs
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَأَنتُمْ
wa-antum
while you
▶
تَشْهَدُونَ
tashhadūna
bear witness
Verse 71 - Surah Aal-i-Imraan: 10 words
▶ Verse word by word
يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تَلْبِسُونَ ٱلْحَقَّ بِٱلْبَـٰطِلِ وَتَكْتُمُونَ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ
O People of the Scripture, why do you confuse the truth with falsehood and conceal the truth while you know [it]?
▶
يَـٰٓأَهْلَ
yāahla
O People
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
لِمَ
lima
Why
▶
تَلْبِسُونَ
talbisūna
do you mix
▶
ٱلْحَقَّ
l-ḥaqa
the truth
▶
بِٱلْبَـٰطِلِ
bil-bāṭili
with the falsehood
▶
وَتَكْتُمُونَ
wataktumūna
and conceal
▶
ٱلْحَقَّ
l-ḥaqa
the truth
▶
وَأَنتُمْ
wa-antum
while you
▶
تَعْلَمُونَ
taʿlamūna
know
Verse 72 - Surah Aal-i-Imraan: 17 words
▶ Verse word by word
وَقَالَت طَّآئِفَةٌۭ مِّنْ أَهْلِ ٱلْكِتَـٰبِ ءَامِنُوا۟ بِٱلَّذِىٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَجْهَ ٱلنَّهَارِ وَٱكْفُرُوٓا۟ ءَاخِرَهُۥ لَعَلَّهُمْ يَرْجِعُونَ
And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will abandon their religion,
▶
وَقَالَت
waqālat
And said
▶
طَّآئِفَةٌۭ
ṭāifatun
a group
▶
مِّنْ
min
of
▶
أَهْلِ
ahli
(the) People
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
ءَامِنُوا۟
āminū
Believe
▶
بِٱلَّذِىٓ
bi-alladhī
in what
▶
أُنزِلَ
unzila
was revealed
▶
عَلَى
ʿalā
on
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believe[d]
▶
وَجْهَ
wajha
(at the) beginning
▶
ٱلنَّهَارِ
l-nahāri
(of) the day
▶
وَٱكْفُرُوٓا۟
wa-uk'furū
and reject
▶
ءَاخِرَهُۥ
ākhirahu
(at) its end
▶
لَعَلَّهُمْ
laʿallahum
perhaps they may
▶
يَرْجِعُونَ
yarjiʿūna
return
Verse 73 - Surah Aal-i-Imraan: 32 words
▶ Verse word by word
وَلَا تُؤْمِنُوٓا۟ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدٌۭ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ ۗ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌۭ
And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allah. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand of Allah - He grants it to whom He wills. And Allah is all-Encompassing and Wise."
▶
وَلَا
walā
And (do) not
▶
تُؤْمِنُوٓا۟
tu'minū
believe
▶
إِلَّا
illā
except
▶
لِمَن
liman
(the one) who
▶
تَبِعَ
tabiʿa
follows
▶
دِينَكُمْ
dīnakum
your religion
▶
قُلْ
qul
Say
▶
إِنَّ
inna
Indeed
▶
ٱلْهُدَىٰ
l-hudā
the (true) guidance
▶
هُدَى
hudā
(is the) Guidance
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
أَن
an
lest
▶
يُؤْتَىٰٓ
yu'tā
is given
▶
أَحَدٌۭ
aḥadun
(to) one
▶
مِّثْلَ
mith'la
(the) like
▶
مَآ
mā
(of) what
▶
أُوتِيتُمْ
ūtītum
was given to you
▶
أَوْ
aw
or
▶
يُحَآجُّوكُمْ
yuḥājjūkum
they may argue with you
▶
عِندَ
ʿinda
near
▶
رَبِّكُمْ ۗ
rabbikum
your Lord
▶
قُلْ
qul
Say
▶
إِنَّ
inna
Indeed
▶
ٱلْفَضْلَ
l-faḍla
the Bounty
▶
بِيَدِ
biyadi
(is) in the Hand
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
يُؤْتِيهِ
yu'tīhi
He gives it
▶
مَن
man
(to) whom
▶
يَشَآءُ ۗ
yashāu
He wills
▶
وَٱللَّهُ
wal-lahu
and Allah
▶
وَٰسِعٌ
wāsiʿun
(is) All-Encompassing
▶
عَلِيمٌۭ
ʿalīmun
All-Knowing
Verse 74 - Surah Aal-i-Imraan: 8 words
▶ Verse word by word
يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ ۗ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
He selects for His mercy whom He wills. And Allah is the possessor of great bounty.
▶
يَخْتَصُّ
yakhtaṣṣu
He chooses
▶
بِرَحْمَتِهِۦ
biraḥmatihi
for His Mercy
▶
مَن
man
whom
▶
يَشَآءُ ۗ
yashāu
He wills
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
ذُو
dhū
(is) the Possessor
▶
ٱلْفَضْلِ
l-faḍli
(of) Bounty
▶
ٱلْعَظِيمِ
l-ʿaẓīmi
[the] great
Verse 75 - Surah Aal-i-Imraan: 36 words
▶ Verse word by word
۞ وَمِنْ أَهْلِ ٱلْكِتَـٰبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍۢ يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍۢ لَّا يُؤَدِّهِۦٓ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمًۭا ۗ ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَيْسَ عَلَيْنَا فِى ٱلْأُمِّيِّـۧنَ سَبِيلٌۭ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ
And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] silver coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allah while they know [it].
▶
۞ وَمِنْ
wamin
And from
▶
أَهْلِ
ahli
(the) People
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
مَنْ
man
(is he) who
▶
إِن
in
if
▶
تَأْمَنْهُ
tamanhu
you entrust him
▶
بِقِنطَارٍۢ
biqinṭārin
with a great amount of wealth
▶
يُؤَدِّهِۦٓ
yu-addihi
he will return it
▶
إِلَيْكَ
ilayka
to you
▶
وَمِنْهُم
wamin'hum
And from them
▶
مَّنْ
man
(is he) who
▶
إِن
in
if
▶
تَأْمَنْهُ
tamanhu
you entrust him
▶
بِدِينَارٍۢ
bidīnārin
with a single coin
▶
لَّا
lā
not
▶
يُؤَدِّهِۦٓ
yu-addihi
he will return it
▶
إِلَيْكَ
ilayka
to you
▶
إِلَّا
illā
except
▶
مَا
mā
that
▶
دُمْتَ
dum'ta
you keep constantly
▶
عَلَيْهِ
ʿalayhi
over him
▶
قَآئِمًۭا ۗ
qāiman
standing
▶
ذَٰلِكَ
dhālika
That
▶
بِأَنَّهُمْ
bi-annahum
(is) because they
▶
قَالُوا۟
qālū
said
▶
لَيْسَ
laysa
Not
▶
عَلَيْنَا
ʿalaynā
on us
▶
فِى
fī
concerning
▶
ٱلْأُمِّيِّـۧنَ
l-umiyīna
the unlettered people
▶
سَبِيلٌۭ
sabīlun
any [way] (accountability)
▶
وَيَقُولُونَ
wayaqūlūna
And they say
▶
عَلَى
ʿalā
about
▶
ٱللَّهِ
l-lahi
Allah
▶
ٱلْكَذِبَ
l-kadhiba
the lie
▶
وَهُمْ
wahum
while they
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 76 - Surah Aal-i-Imraan: 9 words
▶ Verse word by word
بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ
But yes, whoever fulfills his commitment and fears Allah - then indeed, Allah loves those who fear Him.
▶
بَلَىٰ
balā
Nay
▶
مَنْ
man
whoever
▶
أَوْفَىٰ
awfā
fulfills
▶
بِعَهْدِهِۦ
biʿahdihi
his covenant
▶
وَٱتَّقَىٰ
wa-ittaqā
and fears (Allah)
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يُحِبُّ
yuḥibbu
loves
▶
ٱلْمُتَّقِينَ
l-mutaqīna
those who fear (Him)
Verse 77 - Surah Aal-i-Imraan: 27 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَـٰنِهِمْ ثَمَنًۭا قَلِيلًا أُو۟لَـٰٓئِكَ لَا خَلَـٰقَ لَهُمْ فِى ٱلْـَٔاخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ ٱلْقِيَـٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌۭ
Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَشْتَرُونَ
yashtarūna
exchange
▶
بِعَهْدِ
biʿahdi
(the) Covenant
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَأَيْمَـٰنِهِمْ
wa-aymānihim
and their oaths
▶
ثَمَنًۭا
thamanan
(for) a price
▶
قَلِيلًا
qalīlan
little
▶
أُو۟لَـٰٓئِكَ
ulāika
those
▶
لَا
lā
no
▶
خَلَـٰقَ
khalāqa
share
▶
لَهُمْ
lahum
for them
▶
فِى
fī
in
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
the Hereafter
▶
وَلَا
walā
and not
▶
يُكَلِّمُهُمُ
yukallimuhumu
will speak to them
▶
ٱللَّهُ
l-lahu
Allah
▶
وَلَا
walā
and not
▶
يَنظُرُ
yanẓuru
look
▶
إِلَيْهِمْ
ilayhim
at them
▶
يَوْمَ
yawma
(on the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
▶
وَلَا
walā
and not
▶
يُزَكِّيهِمْ
yuzakkīhim
purify them
▶
وَلَهُمْ
walahum
and for them
▶
عَذَابٌ
ʿadhābun
(is) a punishment
▶
أَلِيمٌۭ
alīmun
painful
Verse 78 - Surah Aal-i-Imraan: 29 words
▶ Verse word by word
وَإِنَّ مِنْهُمْ لَفَرِيقًۭا يَلْوُۥنَ أَلْسِنَتَهُم بِٱلْكِتَـٰبِ لِتَحْسَبُوهُ مِنَ ٱلْكِتَـٰبِ وَمَا هُوَ مِنَ ٱلْكِتَـٰبِ وَيَقُولُونَ هُوَ مِنْ عِندِ ٱللَّهِ وَمَا هُوَ مِنْ عِندِ ٱللَّهِ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ
And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allah," but it is not from Allah. And they speak untruth about Allah while they know.
▶
وَإِنَّ
wa-inna
And indeed
▶
مِنْهُمْ
min'hum
among them
▶
لَفَرِيقًۭا
lafarīqan
surely (is) a group
▶
يَلْوُۥنَ
yalwūna
they distort
▶
أَلْسِنَتَهُم
alsinatahum
their tongues
▶
بِٱلْكِتَـٰبِ
bil-kitābi
in (reciting) the Book
▶
لِتَحْسَبُوهُ
litaḥsabūhu
so that you may think it
▶
مِنَ
mina
(is) from
▶
ٱلْكِتَـٰبِ
l-kitābi
the Book
▶
وَمَا
wamā
and not
▶
هُوَ
huwa
it
▶
مِنَ
mina
(is) from
▶
ٱلْكِتَـٰبِ
l-kitābi
the Book
▶
وَيَقُولُونَ
wayaqūlūna
And they say
▶
هُوَ
huwa
It
▶
مِنْ
min
(is)
▶
عِندِ
ʿindi
from
▶
ٱللَّهِ
l-lahi
Allah
▶
وَمَا
wamā
But not
▶
هُوَ
huwa
it
▶
مِنْ
min
(is)
▶
عِندِ
ʿindi
from
▶
ٱللَّهِ
l-lahi
Allah
▶
وَيَقُولُونَ
wayaqūlūna
And they say
▶
عَلَى
ʿalā
about
▶
ٱللَّهِ
l-lahi
Allah
▶
ٱلْكَذِبَ
l-kadhiba
the lie
▶
وَهُمْ
wahum
while they
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 79 - Surah Aal-i-Imraan: 28 words
▶ Verse word by word
مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللَّهُ ٱلْكِتَـٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا۟ عِبَادًۭا لِّى مِن دُونِ ٱللَّهِ وَلَـٰكِن كُونُوا۟ رَبَّـٰنِيِّـۧنَ بِمَا كُنتُمْ تُعَلِّمُونَ ٱلْكِتَـٰبَ وَبِمَا كُنتُمْ تَدْرُسُونَ
It is not for a human [prophet] that Allah should give him the Scripture and authority and prophethood and then he would say to the people, "Be servants to me rather than Allah," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."
▶
مَا
mā
Not
▶
كَانَ
kāna
is
▶
لِبَشَرٍ
libasharin
for a human
▶
أَن
an
that
▶
يُؤْتِيَهُ
yu'tiyahu
gives him
▶
ٱللَّهُ
l-lahu
Allah
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
وَٱلْحُكْمَ
wal-ḥuk'ma
and the wisdom
▶
وَٱلنُّبُوَّةَ
wal-nubuwata
and the Prophethood
▶
ثُمَّ
thumma
then
▶
يَقُولَ
yaqūla
he says
▶
لِلنَّاسِ
lilnnāsi
to the people
▶
كُونُوا۟
kūnū
Be
▶
عِبَادًۭا
ʿibādan
worshippers
▶
لِّى
lī
of me
▶
مِن
min
from
▶
دُونِ
dūni
besides
▶
ٱللَّهِ
l-lahi
Allah
▶
وَلَـٰكِن
walākin
but (would say)
▶
كُونُوا۟
kūnū
Be
▶
رَبَّـٰنِيِّـۧنَ
rabbāniyyīna
worshippers of the Lord
▶
بِمَا
bimā
because
▶
كُنتُمْ
kuntum
you have been
▶
تُعَلِّمُونَ
tuʿallimūna
teaching
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
وَبِمَا
wabimā
and because
▶
كُنتُمْ
kuntum
you have been
▶
تَدْرُسُونَ
tadrusūna
studying (it)
Verse 80 - Surah Aal-i-Imraan: 13 words
▶ Verse word by word
وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُوا۟ ٱلْمَلَـٰٓئِكَةَ وَٱلنَّبِيِّـۧنَ أَرْبَابًا ۗ أَيَأْمُرُكُم بِٱلْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ
Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?
▶
وَلَا
walā
And not
▶
يَأْمُرَكُمْ
yamurakum
he will order you
▶
أَن
an
that
▶
تَتَّخِذُوا۟
tattakhidhū
you take
▶
ٱلْمَلَـٰٓئِكَةَ
l-malāikata
the Angels
▶
وَٱلنَّبِيِّـۧنَ
wal-nabiyīna
and the Prophets
▶
أَرْبَابًا ۗ
arbāban
(as) lords
▶
أَيَأْمُرُكُم
ayamurukum
Would he order you
▶
بِٱلْكُفْرِ
bil-kuf'ri
to [the] disbelief
▶
بَعْدَ
baʿda
after
▶
إِذْ
idh
[when]
▶
أَنتُم
antum
you (have become)
▶
مُّسْلِمُونَ
mus'limūna
Muslims
Verse 81 - Surah Aal-i-Imraan: 33 words
▶ Verse word by word
وَإِذْ أَخَذَ ٱللَّهُ مِيثَـٰقَ ٱلنَّبِيِّـۧنَ لَمَآ ءَاتَيْتُكُم مِّن كِتَـٰبٍۢ وَحِكْمَةٍۢ ثُمَّ جَآءَكُمْ رَسُولٌۭ مُّصَدِّقٌۭ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۥ ۚ قَالَ ءَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِى ۖ قَالُوٓا۟ أَقْرَرْنَا ۚ قَالَ فَٱشْهَدُوا۟ وَأَنَا۠ مَعَكُم مِّنَ ٱلشَّـٰهِدِينَ
And [recall, O People of the Scripture], when Allah took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allah] said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."
▶
وَإِذْ
wa-idh
And when
▶
أَخَذَ
akhadha
took
▶
ٱللَّهُ
l-lahu
Allah
▶
مِيثَـٰقَ
mīthāqa
covenant
▶
ٱلنَّبِيِّـۧنَ
l-nabiyīna
(of) the Prophets
▶
لَمَآ
lamā
Certainly, whatever
▶
ءَاتَيْتُكُم
ātaytukum
I (have) given you
▶
مِّن
min
of
▶
كِتَـٰبٍۢ
kitābin
(the) Book
▶
وَحِكْمَةٍۢ
waḥik'matin
and wisdom
▶
ثُمَّ
thumma
then
▶
جَآءَكُمْ
jāakum
comes to you
▶
رَسُولٌۭ
rasūlun
a Messenger
▶
مُّصَدِّقٌۭ
muṣaddiqun
confirming
▶
لِّمَا
limā
that which
▶
مَعَكُمْ
maʿakum
(is) with you
▶
لَتُؤْمِنُنَّ
latu'minunna
you must believe
▶
بِهِۦ
bihi
in him
▶
وَلَتَنصُرُنَّهُۥ ۚ
walatanṣurunnahu
and you must help him
▶
قَالَ
qāla
He said
▶
ءَأَقْرَرْتُمْ
a-aqrartum
Do you affirm
▶
وَأَخَذْتُمْ
wa-akhadhtum
and take
▶
عَلَىٰ
ʿalā
on
▶
ذَٰلِكُمْ
dhālikum
that (condition)
▶
إِصْرِى ۖ
iṣ'rī
My Covenant
▶
قَالُوٓا۟
qālū
They said
▶
أَقْرَرْنَا ۚ
aqrarnā
We affirm
▶
قَالَ
qāla
He said
▶
فَٱشْهَدُوا۟
fa-ish'hadū
Then bear witness
▶
وَأَنَا۠
wa-anā
and I (am)
▶
مَعَكُم
maʿakum
with you
▶
مِّنَ
mina
among
▶
ٱلشَّـٰهِدِينَ
l-shāhidīna
the witnesses
Verse 82 - Surah Aal-i-Imraan: 7 words
▶ Verse word by word
فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْفَـٰسِقُونَ
And whoever turned away after that - they were the defiantly disobedient.
▶
فَمَن
faman
Then whoever
▶
تَوَلَّىٰ
tawallā
turns away
▶
بَعْدَ
baʿda
after
▶
ذَٰلِكَ
dhālika
that
▶
فَأُو۟لَـٰٓئِكَ
fa-ulāika
then those
▶
هُمُ
humu
they
▶
ٱلْفَـٰسِقُونَ
l-fāsiqūna
(are) the defiantly disobedient
Verse 83 - Surah Aal-i-Imraan: 14 words
▶ Verse word by word
أَفَغَيْرَ دِينِ ٱللَّهِ يَبْغُونَ وَلَهُۥٓ أَسْلَمَ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ طَوْعًۭا وَكَرْهًۭا وَإِلَيْهِ يُرْجَعُونَ
So is it other than the religion of Allah they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?
▶
أَفَغَيْرَ
afaghayra
So is (it) other than
▶
دِينِ
dīni
(the) religion
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
يَبْغُونَ
yabghūna
they seek
▶
وَلَهُۥٓ
walahu
While to Him
▶
أَسْلَمَ
aslama
(have) submitted
▶
مَن
man
whatever
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
طَوْعًۭا
ṭawʿan
willingly
▶
وَكَرْهًۭا
wakarhan
or unwillingly
▶
وَإِلَيْهِ
wa-ilayhi
and towards Him
▶
يُرْجَعُونَ
yur'jaʿūna
they will be returned
Verse 84 - Surah Aal-i-Imraan: 29 words
▶ Verse word by word
قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Say, "We have believed in Allah and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants, and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."
▶
قُلْ
qul
Say
▶
ءَامَنَّا
āmannā
We believed
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
وَمَآ
wamā
and what
▶
أُنزِلَ
unzila
(is) revealed
▶
عَلَيْنَا
ʿalaynā
on us
▶
وَمَآ
wamā
and what
▶
أُنزِلَ
unzila
was revealed
▶
عَلَىٰٓ
ʿalā
on
▶
إِبْرَٰهِيمَ
ib'rāhīma
Ibrahim
▶
وَإِسْمَـٰعِيلَ
wa-is'māʿīla
and Ishmael
▶
وَإِسْحَـٰقَ
wa-is'ḥāqa
and Isaac
▶
وَيَعْقُوبَ
wayaʿqūba
and Yaqub
▶
وَٱلْأَسْبَاطِ
wal-asbāṭi
and the descendents
▶
وَمَآ
wamā
and what
▶
أُوتِىَ
ūtiya
was given
▶
مُوسَىٰ
mūsā
(to) Musa
▶
وَعِيسَىٰ
waʿīsā
and Isa
▶
وَٱلنَّبِيُّونَ
wal-nabiyūna
and the Prophets
▶
مِن
min
from
▶
رَّبِّهِمْ
rabbihim
their Lord
▶
لَا
lā
Not
▶
نُفَرِّقُ
nufarriqu
we make distinction
▶
بَيْنَ
bayna
between
▶
أَحَدٍۢ
aḥadin
any
▶
مِّنْهُمْ
min'hum
of them
▶
وَنَحْنُ
wanaḥnu
and we
▶
لَهُۥ
lahu
to Him
▶
مُسْلِمُونَ
mus'limūna
(are) submissive
Verse 85 - Surah Aal-i-Imraan: 13 words
▶ Verse word by word
وَمَن يَبْتَغِ غَيْرَ ٱلْإِسْلَـٰمِ دِينًۭا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِى ٱلْـَٔاخِرَةِ مِنَ ٱلْخَـٰسِرِينَ
And whoever desires other than Islam as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.
▶
وَمَن
waman
And whoever
▶
يَبْتَغِ
yabtaghi
seeks
▶
غَيْرَ
ghayra
other than
▶
ٱلْإِسْلَـٰمِ
l-is'lāmi
[the] Islam
▶
دِينًۭا
dīnan
(as) religion
▶
فَلَن
falan
then never
▶
يُقْبَلَ
yuq'bala
will be accepted
▶
مِنْهُ
min'hu
from him
▶
وَهُوَ
wahuwa
and he
▶
فِى
fī
in
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
the Hereafter
▶
مِنَ
mina
(will be) from
▶
ٱلْخَـٰسِرِينَ
l-khāsirīna
the losers
Verse 86 - Surah Aal-i-Imraan: 18 words
▶ Verse word by word
كَيْفَ يَهْدِى ٱللَّهُ قَوْمًۭا كَفَرُوا۟ بَعْدَ إِيمَـٰنِهِمْ وَشَهِدُوٓا۟ أَنَّ ٱلرَّسُولَ حَقٌّۭ وَجَآءَهُمُ ٱلْبَيِّنَـٰتُ ۚ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ
How shall Allah guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allah does not guide the wrongdoing people.
▶
كَيْفَ
kayfa
How
▶
يَهْدِى
yahdī
(shall) guide
▶
ٱللَّهُ
l-lahu
Allah
▶
قَوْمًۭا
qawman
a people
▶
كَفَرُوا۟
kafarū
(who) disbelieved
▶
بَعْدَ
baʿda
after
▶
إِيمَـٰنِهِمْ
īmānihim
their belief
▶
وَشَهِدُوٓا۟
washahidū
and (had) witnessed
▶
أَنَّ
anna
that
▶
ٱلرَّسُولَ
l-rasūla
the Messenger
▶
حَقٌّۭ
ḥaqqun
(is) true
▶
وَجَآءَهُمُ
wajāahumu
and came to them
▶
ٱلْبَيِّنَـٰتُ ۚ
l-bayinātu
the clear proofs
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
لَا
lā
(does) not
▶
يَهْدِى
yahdī
guide
▶
ٱلْقَوْمَ
l-qawma
the people
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
[the] wrongdoers
Verse 87 - Surah Aal-i-Imraan: 9 words
▶ Verse word by word
أُو۟لَـٰٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللَّهِ وَٱلْمَلَـٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ
Those - their recompense will be that upon them is the curse of Allah and the angels and the people, all together,
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
جَزَآؤُهُمْ
jazāuhum
their recompense
▶
أَنَّ
anna
that
▶
عَلَيْهِمْ
ʿalayhim
on them
▶
لَعْنَةَ
laʿnata
(is the) curse
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَٱلْمَلَـٰٓئِكَةِ
wal-malāikati
and the Angels
▶
وَٱلنَّاسِ
wal-nāsi
and the people
▶
أَجْمَعِينَ
ajmaʿīna
all together
Verse 88 - Surah Aal-i-Imraan: 9 words
▶ Verse word by word
خَـٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.
▶
خَـٰلِدِينَ
khālidīna
(They will) abide forever
▶
فِيهَا
fīhā
in it
▶
لَا
lā
Not
▶
يُخَفَّفُ
yukhaffafu
will be lightened
▶
عَنْهُمُ
ʿanhumu
for them
▶
ٱلْعَذَابُ
l-ʿadhābu
the punishment
▶
وَلَا
walā
and not
▶
هُمْ
hum
they
▶
يُنظَرُونَ
yunẓarūna
will be reprieved
Verse 89 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ
Except for those who repent after that and correct themselves. For indeed, Allah is Forgiving and Merciful.
▶
إِلَّا
illā
Except
▶
ٱلَّذِينَ
alladhīna
those who
▶
تَابُوا۟
tābū
repent
▶
مِنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
ذَٰلِكَ
dhālika
that
▶
وَأَصْلَحُوا۟
wa-aṣlaḥū
and reform[ed] themselves
▶
فَإِنَّ
fa-inna
Then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
غَفُورٌۭ
ghafūrun
(is) Oft-Forgiving
▶
رَّحِيمٌ
raḥīmun
Most Merciful
Verse 90 - Surah Aal-i-Imraan: 14 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ كَفَرُوا۟ بَعْدَ إِيمَـٰنِهِمْ ثُمَّ ٱزْدَادُوا۟ كُفْرًۭا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُو۟لَـٰٓئِكَ هُمُ ٱلضَّآلُّونَ
Indeed, those who reject the message after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
بَعْدَ
baʿda
after
▶
إِيمَـٰنِهِمْ
īmānihim
their belief
▶
ثُمَّ
thumma
then
▶
ٱزْدَادُوا۟
iz'dādū
they increased
▶
كُفْرًۭا
kuf'ran
(in) disbelief
▶
لَّن
lan
never
▶
تُقْبَلَ
tuq'bala
will be accepted
▶
تَوْبَتُهُمْ
tawbatuhum
their repentance
▶
وَأُو۟لَـٰٓئِكَ
wa-ulāika
and those
▶
هُمُ
humu
they
▶
ٱلضَّآلُّونَ
l-ḍālūna
(are) those who have gone astray
Verse 91 - Surah Aal-i-Imraan: 24 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌۭ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبًۭا وَلَوِ ٱفْتَدَىٰ بِهِۦٓ ۗ أُو۟لَـٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌۭ وَمَا لَهُم مِّن نَّـٰصِرِينَ
Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieve[d]
▶
وَمَاتُوا۟
wamātū
and died
▶
وَهُمْ
wahum
while they
▶
كُفَّارٌۭ
kuffārun
(are) disbelievers
▶
فَلَن
falan
then never
▶
يُقْبَلَ
yuq'bala
will be accepted
▶
مِنْ
min
from
▶
أَحَدِهِم
aḥadihim
any one of them
▶
مِّلْءُ
mil'u
full
▶
ٱلْأَرْضِ
l-arḍi
earth
▶
ذَهَبًۭا
dhahaban
(of) gold
▶
وَلَوِ
walawi
[and] (even) if
▶
ٱفْتَدَىٰ
if'tadā
he offered as ransom
▶
بِهِۦٓ ۗ
bihi
it
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
لَهُمْ
lahum
for them
▶
عَذَابٌ
ʿadhābun
(is) a punishment
▶
أَلِيمٌۭ
alīmun
painful
▶
وَمَا
wamā
and not
▶
لَهُم
lahum
(will be) for them
▶
مِّن
min
any
▶
نَّـٰصِرِينَ
nāṣirīna
helpers
Verse 92 - Surah Aal-i-Imraan: 15 words
▶ Verse word by word
لَن تَنَالُوا۟ ٱلْبِرَّ حَتَّىٰ تُنفِقُوا۟ مِمَّا تُحِبُّونَ ۚ وَمَا تُنفِقُوا۟ مِن شَىْءٍۢ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌۭ
Never will you attain the good [reward] until you spend [in the way of Allah] from that which you love. And whatever you spend - indeed, Allah is Knowing of it.
▶
لَن
lan
Never
▶
تَنَالُوا۟
tanālū
will you attain
▶
ٱلْبِرَّ
l-bira
[the] righteousness
▶
حَتَّىٰ
ḥattā
until
▶
تُنفِقُوا۟
tunfiqū
you spend
▶
مِمَّا
mimmā
from what
▶
تُحِبُّونَ ۚ
tuḥibbūna
you love
▶
وَمَا
wamā
And whatever
▶
تُنفِقُوا۟
tunfiqū
you spend
▶
مِن
min
of
▶
شَىْءٍۢ
shayin
a thing
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
بِهِۦ
bihi
of it
▶
عَلِيمٌۭ
ʿalīmun
(is) All-Knowing
Verse 93 - Surah Aal-i-Imraan: 24 words
▶ Verse word by word
۞ كُلُّ ٱلطَّعَامِ كَانَ حِلًّۭا لِّبَنِىٓ إِسْرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٰٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ ٱلتَّوْرَىٰةُ ۗ قُلْ فَأْتُوا۟ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَـٰدِقِينَ
All food was lawful to the Children of Israel except what Israel had made unlawful to himself before the Torah was revealed. Say, [O Muhammad], "So bring the Torah and recite it, if you should be truthful."
▶
۞ كُلُّ
kullu
All
▶
ٱلطَّعَامِ
l-ṭaʿāmi
[the] food
▶
كَانَ
kāna
was
▶
حِلًّۭا
ḥillan
lawful
▶
لِّبَنِىٓ
libanī
for (the) Children
▶
إِسْرَٰٓءِيلَ
is'rāīla
(of) Israel
▶
إِلَّا
illā
except
▶
مَا
mā
what
▶
حَرَّمَ
ḥarrama
made unlawful
▶
إِسْرَٰٓءِيلُ
is'rāīlu
Israel
▶
عَلَىٰ
ʿalā
upon
▶
نَفْسِهِۦ
nafsihi
himself
▶
مِن
min
from
▶
قَبْلِ
qabli
before
▶
أَن
an
[that]
▶
تُنَزَّلَ
tunazzala
(was) revealed
▶
ٱلتَّوْرَىٰةُ ۗ
l-tawrātu
the Taurat
▶
قُلْ
qul
Say
▶
فَأْتُوا۟
fatū
So bring
▶
بِٱلتَّوْرَىٰةِ
bil-tawrāti
the Taurat
▶
فَٱتْلُوهَآ
fa-it'lūhā
and recite it
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you are
▶
صَـٰدِقِينَ
ṣādiqīna
truthful
Verse 94 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
فَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ
And whoever invents about Allah untruth after that - then those are [truly] the wrongdoers.
▶
فَمَنِ
famani
Then whoever
▶
ٱفْتَرَىٰ
if'tarā
fabricates
▶
عَلَى
ʿalā
about
▶
ٱللَّهِ
l-lahi
Allah
▶
ٱلْكَذِبَ
l-kadhiba
[the] lie
▶
مِنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
ذَٰلِكَ
dhālika
that
▶
فَأُو۟لَـٰٓئِكَ
fa-ulāika
then those
▶
هُمُ
humu
they
▶
ٱلظَّـٰلِمُونَ
l-ẓālimūna
(are) the wrongdoers
Verse 95 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
قُلْ صَدَقَ ٱللَّهُ ۗ فَٱتَّبِعُوا۟ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
Say, "Allah has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."
▶
قُلْ
qul
Say
▶
صَدَقَ
ṣadaqa
(has) spoken the truth
▶
ٱللَّهُ ۗ
l-lahu
Allah
▶
فَٱتَّبِعُوا۟
fa-ittabiʿū
then follow
▶
مِلَّةَ
millata
(the) religion
▶
إِبْرَٰهِيمَ
ib'rāhīma
(of) Ibrahim
▶
حَنِيفًۭا
ḥanīfan
(the) upright
▶
وَمَا
wamā
and not
▶
كَانَ
kāna
he was
▶
مِنَ
mina
of
▶
ٱلْمُشْرِكِينَ
l-mush'rikīna
the polytheists
Verse 96 - Surah Aal-i-Imraan: 10 words
▶ Verse word by word
إِنَّ أَوَّلَ بَيْتٍۢ وُضِعَ لِلنَّاسِ لَلَّذِى بِبَكَّةَ مُبَارَكًۭا وَهُدًۭى لِّلْعَـٰلَمِينَ
Indeed, the first House [of worship] established for mankind was that at Makkah - blessed and a guidance for the worlds.
▶
إِنَّ
inna
Indeed
▶
أَوَّلَ
awwala
(the) First
▶
بَيْتٍۢ
baytin
House
▶
وُضِعَ
wuḍiʿa
set up
▶
لِلنَّاسِ
lilnnāsi
for the mankind
▶
لَلَّذِى
lalladhī
(is) the one which
▶
بِبَكَّةَ
bibakkata
(is) at Bakkah
▶
مُبَارَكًۭا
mubārakan
blessed
▶
وَهُدًۭى
wahudan
and a guidance
▶
لِّلْعَـٰلَمِينَ
lil'ʿālamīna
for the worlds
Verse 97 - Surah Aal-i-Imraan: 25 words
▶ Verse word by word
فِيهِ ءَايَـٰتٌۢ بَيِّنَـٰتٌۭ مَّقَامُ إِبْرَٰهِيمَ ۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنًۭا ۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلًۭا ۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنِ ٱلْعَـٰلَمِينَ
In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds.
▶
فِيهِ
fīhi
In it
▶
ءَايَـٰتٌۢ
āyātun
(are) signs
▶
بَيِّنَـٰتٌۭ
bayyinātun
clear
▶
مَّقَامُ
maqāmu
standing place
▶
إِبْرَٰهِيمَ ۖ
ib'rāhīma
(of) Ibrahim
▶
وَمَن
waman
and whoever
▶
دَخَلَهُۥ
dakhalahu
enters it
▶
كَانَ
kāna
is
▶
ءَامِنًۭا ۗ
āminan
safe
▶
وَلِلَّهِ
walillahi
And (due) to Allah
▶
عَلَى
ʿalā
upon
▶
ٱلنَّاسِ
l-nāsi
the mankind
▶
حِجُّ
ḥijju
(is) pilgrimage
▶
ٱلْبَيْتِ
l-bayti
(of) the House
▶
مَنِ
mani
(for one) who
▶
ٱسْتَطَاعَ
is'taṭāʿa
is able
▶
إِلَيْهِ
ilayhi
to [it]
▶
سَبِيلًۭا ۚ
sabīlan
(find) a way
▶
وَمَن
waman
And whoever
▶
كَفَرَ
kafara
disbelieved
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
غَنِىٌّ
ghaniyyun
(is) free from need
▶
عَنِ
ʿani
of
▶
ٱلْعَـٰلَمِينَ
l-ʿālamīna
the universe
Verse 98 - Surah Aal-i-Imraan: 12 words
▶ Verse word by word
قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ
Say, "O People of the Scripture, why do you disbelieve in the verses of Allah while Allah is Witness over what you do?"
▶
قُلْ
qul
Say
▶
يَـٰٓأَهْلَ
yāahla
O People
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
لِمَ
lima
Why
▶
تَكْفُرُونَ
takfurūna
(do) you disbelieve
▶
بِـَٔايَـٰتِ
biāyāti
in (the) Verses
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَٱللَّهُ
wal-lahu
while Allah
▶
شَهِيدٌ
shahīdun
(is) a Witness
▶
عَلَىٰ
ʿalā
over
▶
مَا
mā
what
▶
تَعْمَلُونَ
taʿmalūna
you do
Verse 99 - Surah Aal-i-Imraan: 19 words
▶ Verse word by word
قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ تَبْغُونَهَا عِوَجًۭا وَأَنتُمْ شُهَدَآءُ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ
Say, "O People of the Scripture, why do you avert from the way of Allah those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allah is not unaware of what you do."
▶
قُلْ
qul
Say
▶
يَـٰٓأَهْلَ
yāahla
O People
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
لِمَ
lima
Why
▶
تَصُدُّونَ
taṣuddūna
(do) you hinder
▶
عَن
ʿan
from
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
مَنْ
man
(those) who
▶
ءَامَنَ
āmana
believe[d]
▶
تَبْغُونَهَا
tabghūnahā
seeking (to make) it
▶
عِوَجًۭا
ʿiwajan
(seem) crooked
▶
وَأَنتُمْ
wa-antum
while you
▶
شُهَدَآءُ ۗ
shuhadāu
(are) witnesses
▶
وَمَا
wamā
And not
▶
ٱللَّهُ
l-lahu
Allah
▶
بِغَـٰفِلٍ
bighāfilin
(is) unaware
▶
عَمَّا
ʿammā
of what
▶
تَعْمَلُونَ
taʿmalūna
you do
Verse 100 - Surah Aal-i-Imraan: 14 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ فَرِيقًۭا مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ يَرُدُّوكُم بَعْدَ إِيمَـٰنِكُمْ كَـٰفِرِينَ
O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوٓا۟
āmanū
believe
▶
إِن
in
If
▶
تُطِيعُوا۟
tuṭīʿū
you obey
▶
فَرِيقًۭا
farīqan
a group
▶
مِّنَ
mina
from
▶
ٱلَّذِينَ
alladhīna
those who
▶
أُوتُوا۟
ūtū
were given
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
يَرُدُّوكُم
yaruddūkum
they will turn you back
▶
بَعْدَ
baʿda
after
▶
إِيمَـٰنِكُمْ
īmānikum
your belief
▶
كَـٰفِرِينَ
kāfirīna
(as) disbelievers
Verse 101 - Surah Aal-i-Imraan: 17 words
▶ Verse word by word
وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَـٰتُ ٱللَّهِ وَفِيكُمْ رَسُولُهُۥ ۗ وَمَن يَعْتَصِم بِٱللَّهِ فَقَدْ هُدِىَ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ
And how could you disbelieve while to you are being recited the verses of Allah and among you is His Messenger? And whoever holds firmly to Allah has [indeed] been guided to a straight path.
▶
وَكَيْفَ
wakayfa
And how (could)
▶
تَكْفُرُونَ
takfurūna
you disbelieve
▶
وَأَنتُمْ
wa-antum
while [you]
▶
تُتْلَىٰ
tut'lā
is recited
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
ءَايَـٰتُ
āyātu
(the) Verses
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَفِيكُمْ
wafīkum
and among you
▶
رَسُولُهُۥ ۗ
rasūluhu
(is) His Messenger
▶
وَمَن
waman
And whoever
▶
يَعْتَصِم
yaʿtaṣim
holds firmly
▶
بِٱللَّهِ
bil-lahi
to Allah
▶
فَقَدْ
faqad
then surely
▶
هُدِىَ
hudiya
he is guided
▶
إِلَىٰ
ilā
to
▶
صِرَٰطٍۢ
ṣirāṭin
a path
▶
مُّسْتَقِيمٍۢ
mus'taqīmin
straight
Verse 102 - Surah Aal-i-Imraan: 12 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ
O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him].
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
ٱتَّقُوا۟
ittaqū
Fear
▶
ٱللَّهَ
l-laha
Allah
▶
حَقَّ
ḥaqqa
(as is His) right
▶
تُقَاتِهِۦ
tuqātihi
(that) He (should) be feared
▶
وَلَا
walā
and (do) not
▶
تَمُوتُنَّ
tamūtunna
die
▶
إِلَّا
illā
except
▶
وَأَنتُم
wa-antum
[while you]
▶
مُّسْلِمُونَ
mus'limūna
(as) Muslims
Verse 103 - Surah Aal-i-Imraan: 34 words
▶ Verse word by word
وَٱعْتَصِمُوا۟ بِحَبْلِ ٱللَّهِ جَمِيعًۭا وَلَا تَفَرَّقُوا۟ ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءًۭ فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنًۭا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍۢ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَ
And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided.
▶
وَٱعْتَصِمُوا۟
wa-iʿ'taṣimū
And hold firmly
▶
بِحَبْلِ
biḥabli
to (the) rope
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
جَمِيعًۭا
jamīʿan
all together
▶
وَلَا
walā
and (do) not
▶
تَفَرَّقُوا۟ ۚ
tafarraqū
be divided
▶
وَٱذْكُرُوا۟
wa-udh'kurū
And remember
▶
نِعْمَتَ
niʿ'mata
(the) Favor
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
عَلَيْكُمْ
ʿalaykum
on you
▶
إِذْ
idh
when
▶
كُنتُمْ
kuntum
you were
▶
أَعْدَآءًۭ
aʿdāan
enemies
▶
فَأَلَّفَ
fa-allafa
then He made friendship
▶
بَيْنَ
bayna
between
▶
قُلُوبِكُمْ
qulūbikum
your hearts
▶
فَأَصْبَحْتُم
fa-aṣbaḥtum
then you became
▶
بِنِعْمَتِهِۦٓ
biniʿ'matihi
by His Favor
▶
إِخْوَٰنًۭا
ikh'wānan
brothers
▶
وَكُنتُمْ
wakuntum
And you were
▶
عَلَىٰ
ʿalā
on
▶
شَفَا
shafā
(the) brink
▶
حُفْرَةٍۢ
ḥuf'ratin
(of) pit
▶
مِّنَ
mina
of
▶
ٱلنَّارِ
l-nāri
the Fire
▶
فَأَنقَذَكُم
fa-anqadhakum
then He saved you
▶
مِّنْهَا ۗ
min'hā
from it
▶
كَذَٰلِكَ
kadhālika
Thus
▶
يُبَيِّنُ
yubayyinu
makes clear
▶
ٱللَّهُ
l-lahu
Allah
▶
لَكُمْ
lakum
for you
▶
ءَايَـٰتِهِۦ
āyātihi
His Verses
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تَهْتَدُونَ
tahtadūna
(be) guided
Verse 104 - Surah Aal-i-Imraan: 14 words
▶ Verse word by word
وَلْتَكُن مِّنكُمْ أُمَّةٌۭ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ ۚ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful.
▶
وَلْتَكُن
waltakun
And let there be
▶
مِّنكُمْ
minkum
among you
▶
أُمَّةٌۭ
ummatun
[a] people
▶
يَدْعُونَ
yadʿūna
inviting
▶
إِلَى
ilā
to
▶
ٱلْخَيْرِ
l-khayri
the good
▶
وَيَأْمُرُونَ
wayamurūna
[and] enjoining
▶
بِٱلْمَعْرُوفِ
bil-maʿrūfi
the right
▶
وَيَنْهَوْنَ
wayanhawna
and forbidding
▶
عَنِ
ʿani
from
▶
ٱلْمُنكَرِ ۚ
l-munkari
the wrong
▶
وَأُو۟لَـٰٓئِكَ
wa-ulāika
and those
▶
هُمُ
humu
they
▶
ٱلْمُفْلِحُونَ
l-muf'liḥūna
(are) the successful ones
Verse 105 - Surah Aal-i-Imraan: 14 words
▶ Verse word by word
وَلَا تَكُونُوا۟ كَٱلَّذِينَ تَفَرَّقُوا۟ وَٱخْتَلَفُوا۟ مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْبَيِّنَـٰتُ ۚ وَأُو۟لَـٰٓئِكَ لَهُمْ عَذَابٌ عَظِيمٌۭ
And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment.
▶
وَلَا
walā
And (do) not
▶
تَكُونُوا۟
takūnū
be
▶
كَٱلَّذِينَ
ka-alladhīna
like those who
▶
تَفَرَّقُوا۟
tafarraqū
became divided
▶
وَٱخْتَلَفُوا۟
wa-ikh'talafū
and differed
▶
مِنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
مَا
mā
what
▶
جَآءَهُمُ
jāahumu
came to them
▶
ٱلْبَيِّنَـٰتُ ۚ
l-bayinātu
the clear proofs
▶
وَأُو۟لَـٰٓئِكَ
wa-ulāika
And those
▶
لَهُمْ
lahum
for them
▶
عَذَابٌ
ʿadhābun
(is) a punishment
▶
عَظِيمٌۭ
ʿaẓīmun
great
Verse 106 - Surah Aal-i-Imraan: 17 words
▶ Verse word by word
يَوْمَ تَبْيَضُّ وُجُوهٌۭ وَتَسْوَدُّ وُجُوهٌۭ ۚ فَأَمَّا ٱلَّذِينَ ٱسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَـٰنِكُمْ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve after your belief? Then taste the punishment for what you used to reject."
▶
يَوْمَ
yawma
(On the) Day
▶
تَبْيَضُّ
tabyaḍḍu
would become white
▶
وُجُوهٌۭ
wujūhun
(some) faces
▶
وَتَسْوَدُّ
wataswaddu
and would become black
▶
وُجُوهٌۭ ۚ
wujūhun
(some) faces
▶
فَأَمَّا
fa-ammā
As for
▶
ٱلَّذِينَ
alladhīna
those whose
▶
ٱسْوَدَّتْ
is'waddat
turn black
▶
وُجُوهُهُمْ
wujūhuhum
[their] faces
▶
أَكَفَرْتُم
akafartum
Did you disbelieve
▶
بَعْدَ
baʿda
after
▶
إِيمَـٰنِكُمْ
īmānikum
your belief
▶
فَذُوقُوا۟
fadhūqū
Then taste
▶
ٱلْعَذَابَ
l-ʿadhāba
the punishment
▶
بِمَا
bimā
for what
▶
كُنتُمْ
kuntum
you used to
▶
تَكْفُرُونَ
takfurūna
disbelieve
Verse 107 - Surah Aal-i-Imraan: 10 words
▶ Verse word by word
وَأَمَّا ٱلَّذِينَ ٱبْيَضَّتْ وُجُوهُهُمْ فَفِى رَحْمَةِ ٱللَّهِ هُمْ فِيهَا خَـٰلِدُونَ
But as for those whose faces will turn white, [they will be] within the mercy of Allah. They will abide therein eternally.
▶
وَأَمَّا
wa-ammā
But as for
▶
ٱلَّذِينَ
alladhīna
those whose
▶
ٱبْيَضَّتْ
ib'yaḍḍat
turn white
▶
وُجُوهُهُمْ
wujūhuhum
[their] faces
▶
فَفِى
fafī
then (they will be) in
▶
رَحْمَةِ
raḥmati
(the) Mercy
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
هُمْ
hum
they
▶
فِيهَا
fīhā
in it
▶
خَـٰلِدُونَ
khālidūna
(will) abide forever
Verse 108 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
تِلْكَ ءَايَـٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۗ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًۭا لِّلْعَـٰلَمِينَ
These are the verses of Allah. We recite them to you, [O Muhammad], in truth; and Allah wants no injustice to the worlds.
▶
تِلْكَ
til'ka
These
▶
ءَايَـٰتُ
āyātu
(are the) Verses
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
نَتْلُوهَا
natlūhā
We recite them
▶
عَلَيْكَ
ʿalayka
to you
▶
بِٱلْحَقِّ ۗ
bil-ḥaqi
in truth
▶
وَمَا
wamā
And not
▶
ٱللَّهُ
l-lahu
Allah
▶
يُرِيدُ
yurīdu
wants
▶
ظُلْمًۭا
ẓul'man
injustice
▶
لِّلْعَـٰلَمِينَ
lil'ʿālamīna
to the worlds
Verse 109 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
To Allah belongs whatever is in the heavens and whatever is on the earth. And to Allah will [all] matters be returned.
▶
وَلِلَّهِ
walillahi
And to Allah (belongs)
▶
مَا
mā
whatever
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَمَا
wamā
and whatever
▶
فِى
fī
(is) in
▶
ٱلْأَرْضِ ۚ
l-arḍi
the earth
▶
وَإِلَى
wa-ilā
And to
▶
ٱللَّهِ
l-lahi
Allah
▶
تُرْجَعُ
tur'jaʿu
will be returned
▶
ٱلْأُمُورُ
l-umūru
the matters
Verse 110 - Surah Aal-i-Imraan: 23 words
▶ Verse word by word
كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ ۗ وَلَوْ ءَامَنَ أَهْلُ ٱلْكِتَـٰبِ لَكَانَ خَيْرًۭا لَّهُم ۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ ٱلْفَـٰسِقُونَ
You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.
▶
كُنتُمْ
kuntum
You are
▶
خَيْرَ
khayra
(the) best
▶
أُمَّةٍ
ummatin
(of) people
▶
أُخْرِجَتْ
ukh'rijat
raised
▶
لِلنَّاسِ
lilnnāsi
for the mankind
▶
تَأْمُرُونَ
tamurūna
enjoining
▶
بِٱلْمَعْرُوفِ
bil-maʿrūfi
the right
▶
وَتَنْهَوْنَ
watanhawna
and forbidding
▶
عَنِ
ʿani
[from]
▶
ٱلْمُنكَرِ
l-munkari
the wrong
▶
وَتُؤْمِنُونَ
watu'minūna
and believing
▶
بِٱللَّهِ ۗ
bil-lahi
in Allah
▶
وَلَوْ
walaw
And if
▶
ءَامَنَ
āmana
believed
▶
أَهْلُ
ahlu
(the) People
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
لَكَانَ
lakāna
surely would have been
▶
خَيْرًۭا
khayran
good
▶
لَّهُم ۚ
lahum
for them
▶
مِّنْهُمُ
min'humu
Among them
▶
ٱلْمُؤْمِنُونَ
l-mu'minūna
(are) [the] believers
▶
وَأَكْثَرُهُمُ
wa-aktharuhumu
but most of them
▶
ٱلْفَـٰسِقُونَ
l-fāsiqūna
(are) defiantly disobedient
Verse 111 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
لَن يَضُرُّوكُمْ إِلَّآ أَذًۭى ۖ وَإِن يُقَـٰتِلُوكُمْ يُوَلُّوكُمُ ٱلْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ
They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs; then they will not be aided.
▶
لَن
lan
Never
▶
يَضُرُّوكُمْ
yaḍurrūkum
will they harm you
▶
إِلَّآ
illā
except
▶
أَذًۭى ۖ
adhan
a hurt
▶
وَإِن
wa-in
And if
▶
يُقَـٰتِلُوكُمْ
yuqātilūkum
they fight you
▶
يُوَلُّوكُمُ
yuwallūkumu
they will turn (towards) you
▶
ٱلْأَدْبَارَ
l-adbāra
the backs
▶
ثُمَّ
thumma
then
▶
لَا
lā
not
▶
يُنصَرُونَ
yunṣarūna
they will be helped
Verse 112 - Surah Aal-i-Imraan: 35 words
▶ Verse word by word
ضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓا۟ إِلَّا بِحَبْلٍۢ مِّنَ ٱللَّهِ وَحَبْلٍۢ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٍۢ مِّنَ ٱللَّهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُ ۚ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّۢ ۚ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ
They have been put under humiliation [by Allah] wherever they are overtaken, except for a covenant from Allah and a rope from the Muslims. And they have drawn upon themselves anger from Allah and have been put under destitution. That is because they disbelieved in the verses of Allah and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.
▶
ضُرِبَتْ
ḍuribat
Struck
▶
عَلَيْهِمُ
ʿalayhimu
on them
▶
ٱلذِّلَّةُ
l-dhilatu
the humiliation
▶
أَيْنَ
ayna
wherever
▶
مَا
mā
that
▶
ثُقِفُوٓا۟
thuqifū
they are found
▶
إِلَّا
illā
except
▶
بِحَبْلٍۢ
biḥablin
with a rope
▶
مِّنَ
mina
from
▶
ٱللَّهِ
l-lahi
Allah
▶
وَحَبْلٍۢ
waḥablin
and a rope
▶
مِّنَ
mina
from
▶
ٱلنَّاسِ
l-nāsi
the people
▶
وَبَآءُو
wabāū
And they incurred
▶
بِغَضَبٍۢ
bighaḍabin
wrath
▶
مِّنَ
mina
from
▶
ٱللَّهِ
l-lahi
Allah
▶
وَضُرِبَتْ
waḍuribat
and struck
▶
عَلَيْهِمُ
ʿalayhimu
on them
▶
ٱلْمَسْكَنَةُ ۚ
l-maskanatu
the poverty
▶
ذَٰلِكَ
dhālika
That
▶
بِأَنَّهُمْ
bi-annahum
(is) because
▶
كَانُوا۟
kānū
they used to
▶
يَكْفُرُونَ
yakfurūna
disbelieve
▶
بِـَٔايَـٰتِ
biāyāti
in (the) Verses
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَيَقْتُلُونَ
wayaqtulūna
and they killed
▶
ٱلْأَنۢبِيَآءَ
l-anbiyāa
the Prophets
▶
بِغَيْرِ
bighayri
without
▶
حَقٍّۢ ۚ
ḥaqqin
right
▶
ذَٰلِكَ
dhālika
That
▶
بِمَا
bimā
(is) because
▶
عَصَوا۟
ʿaṣaw
they disobeyed
▶
وَّكَانُوا۟
wakānū
and they used to
▶
يَعْتَدُونَ
yaʿtadūna
transgress
Verse 113 - Surah Aal-i-Imraan: 14 words
▶ Verse word by word
۞ لَيْسُوا۟ سَوَآءًۭ ۗ مِّنْ أَهْلِ ٱلْكِتَـٰبِ أُمَّةٌۭ قَآئِمَةٌۭ يَتْلُونَ ءَايَـٰتِ ٱللَّهِ ءَانَآءَ ٱلَّيْلِ وَهُمْ يَسْجُدُونَ
They are not [all] the same; among the People of the Scripture is a community standing [in obedience], reciting the verses of Allah during periods of the night and prostrating [in prayer].
▶
۞ لَيْسُوا۟
laysū
They are not
▶
سَوَآءًۭ ۗ
sawāan
(the) same
▶
مِّنْ
min
among
▶
أَهْلِ
ahli
(the) People
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
أُمَّةٌۭ
ummatun
(is) a community
▶
قَآئِمَةٌۭ
qāimatun
standing
▶
يَتْلُونَ
yatlūna
(and) reciting
▶
ءَايَـٰتِ
āyāti
(the) Verses
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
ءَانَآءَ
ānāa
(in the) hours
▶
ٱلَّيْلِ
al-layli
(of) the night
▶
وَهُمْ
wahum
and they
▶
يَسْجُدُونَ
yasjudūna
prostrate
Verse 114 - Surah Aal-i-Imraan: 15 words
▶ Verse word by word
يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُسَـٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَأُو۟لَـٰٓئِكَ مِنَ ٱلصَّـٰلِحِينَ
They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.
▶
يُؤْمِنُونَ
yu'minūna
They believe
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
وَٱلْيَوْمِ
wal-yawmi
and the Day
▶
ٱلْـَٔاخِرِ
l-ākhiri
the Last
▶
وَيَأْمُرُونَ
wayamurūna
and they enjoin
▶
بِٱلْمَعْرُوفِ
bil-maʿrūfi
[with] the right
▶
وَيَنْهَوْنَ
wayanhawna
and forbid
▶
عَنِ
ʿani
[from]
▶
ٱلْمُنكَرِ
l-munkari
the wrong
▶
وَيُسَـٰرِعُونَ
wayusāriʿūna
and they hasten
▶
فِى
fī
in
▶
ٱلْخَيْرَٰتِ
l-khayrāti
the good deeds
▶
وَأُو۟لَـٰٓئِكَ
wa-ulāika
And those
▶
مِنَ
mina
(are) from
▶
ٱلصَّـٰلِحِينَ
l-ṣāliḥīna
the righteous
Verse 115 - Surah Aal-i-Imraan: 9 words
▶ Verse word by word
وَمَا يَفْعَلُوا۟ مِنْ خَيْرٍۢ فَلَن يُكْفَرُوهُ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلْمُتَّقِينَ
And whatever good they do - never will it be removed from them. And Allah is Knowing of the righteous.
▶
وَمَا
wamā
And whatever
▶
يَفْعَلُوا۟
yafʿalū
they do
▶
مِنْ
min
of
▶
خَيْرٍۢ
khayrin
a good
▶
فَلَن
falan
then never
▶
يُكْفَرُوهُ ۗ
yuk'farūhu
will they be denied it
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
عَلِيمٌۢ
ʿalīmun
(is) All-Knowing
▶
بِٱلْمُتَّقِينَ
bil-mutaqīna
of the God-fearing
Verse 116 - Surah Aal-i-Imraan: 18 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَـٰدُهُم مِّنَ ٱللَّهِ شَيْـًۭٔا ۖ وَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۚ هُمْ فِيهَا خَـٰلِدُونَ
Indeed, those who disbelieve - never will their wealth or their children avail them against Allah at all, and those are the companions of the Fire; they will abide therein eternally.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
لَن
lan
never
▶
تُغْنِىَ
tugh'niya
will avail
▶
عَنْهُمْ
ʿanhum
[for] them
▶
أَمْوَٰلُهُمْ
amwāluhum
their wealth
▶
وَلَآ
walā
and not
▶
أَوْلَـٰدُهُم
awlāduhum
their children
▶
مِّنَ
mina
against
▶
ٱللَّهِ
l-lahi
Allah
▶
شَيْـًۭٔا ۖ
shayan
anything
▶
وَأُو۟لَـٰٓئِكَ
wa-ulāika
and those
▶
أَصْحَـٰبُ
aṣḥābu
(are the) companions
▶
ٱلنَّارِ ۚ
l-nāri
(of) the Fire
▶
هُمْ
hum
they
▶
فِيهَا
fīhā
in it
▶
خَـٰلِدُونَ
khālidūna
(will) abide forever
Verse 117 - Surah Aal-i-Imraan: 23 words
▶ Verse word by word
مَثَلُ مَا يُنفِقُونَ فِى هَـٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٍۢ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍۢ ظَلَمُوٓا۟ أَنفُسَهُمْ فَأَهْلَكَتْهُ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَـٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ
The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves and destroys it. And Allah has not wronged them, but they wrong themselves.
▶
مَثَلُ
mathalu
Example
▶
مَا
mā
(of) what
▶
يُنفِقُونَ
yunfiqūna
they spend
▶
فِى
fī
in
▶
هَـٰذِهِ
hādhihi
this
▶
ٱلْحَيَوٰةِ
l-ḥayati
[the] life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
كَمَثَلِ
kamathali
(is) like (the) example
▶
رِيحٍۢ
rīḥin
(of) a wind
▶
فِيهَا
fīhā
in it
▶
صِرٌّ
ṣirrun
(is) frost
▶
أَصَابَتْ
aṣābat
it struck
▶
حَرْثَ
ḥartha
(the) harvest
▶
قَوْمٍۢ
qawmin
(of) a people
▶
ظَلَمُوٓا۟
ẓalamū
who wronged
▶
أَنفُسَهُمْ
anfusahum
themselves
▶
فَأَهْلَكَتْهُ ۚ
fa-ahlakathu
then destroyed it
▶
وَمَا
wamā
And not
▶
ظَلَمَهُمُ
ẓalamahumu
(has) wronged them
▶
ٱللَّهُ
l-lahu
Allah
▶
وَلَـٰكِنْ
walākin
[and] but
▶
أَنفُسَهُمْ
anfusahum
themselves
▶
يَظْلِمُونَ
yaẓlimūna
they wronged
Verse 118 - Surah Aal-i-Imraan: 30 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ بِطَانَةًۭ مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًۭا وَدُّوا۟ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِى صُدُورُهُمْ أَكْبَرُ ۚ قَدْ بَيَّنَّا لَكُمُ ٱلْـَٔايَـٰتِ ۖ إِن كُنتُمْ تَعْقِلُونَ
O you who have believed, do not take as intimates those other than yourselves, for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
لَا
lā
(Do) not
▶
تَتَّخِذُوا۟
tattakhidhū
take
▶
بِطَانَةًۭ
biṭānatan
(as) intimates
▶
مِّن
min
from
▶
دُونِكُمْ
dūnikum
other than yourselves
▶
لَا
lā
not
▶
يَأْلُونَكُمْ
yalūnakum
they will spare you
▶
خَبَالًۭا
khabālan
(any) ruin
▶
وَدُّوا۟
waddū
They wish
▶
مَا
mā
what
▶
عَنِتُّمْ
ʿanittum
distresses you
▶
قَدْ
qad
Indeed
▶
بَدَتِ
badati
(has become) apparent
▶
ٱلْبَغْضَآءُ
l-baghḍāu
the hatred
▶
مِنْ
min
from
▶
أَفْوَٰهِهِمْ
afwāhihim
their mouths
▶
وَمَا
wamā
and what
▶
تُخْفِى
tukh'fī
conceals
▶
صُدُورُهُمْ
ṣudūruhum
their breasts
▶
أَكْبَرُ ۚ
akbaru
(is) greater
▶
قَدْ
qad
Certainly
▶
بَيَّنَّا
bayyannā
We made clear
▶
لَكُمُ
lakumu
for you
▶
ٱلْـَٔايَـٰتِ ۖ
l-āyāti
the Verses
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you were
▶
تَعْقِلُونَ
taʿqilūna
(to use) reason
Verse 119 - Surah Aal-i-Imraan: 27 words
▶ Verse word by word
هَـٰٓأَنتُمْ أُو۟لَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِٱلْكِتَـٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمْ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَوْا۟ عَضُّوا۟ عَلَيْكُمُ ٱلْأَنَامِلَ مِنَ ٱلْغَيْظِ ۚ قُلْ مُوتُوا۟ بِغَيْظِكُمْ ۗ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Here you are loving them but they are not loving you, while you believe in the Scripture - all of it. And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allah is Knowing of that within the breasts."
▶
هَـٰٓأَنتُمْ
hāantum
Lo! You are
▶
أُو۟لَآءِ
ulāi
those
▶
تُحِبُّونَهُمْ
tuḥibbūnahum
you love them
▶
وَلَا
walā
but not
▶
يُحِبُّونَكُمْ
yuḥibbūnakum
they love you
▶
وَتُؤْمِنُونَ
watu'minūna
and you believe
▶
بِٱلْكِتَـٰبِ
bil-kitābi
in the Book
▶
كُلِّهِۦ
kullihi
all of it
▶
وَإِذَا
wa-idhā
And when
▶
لَقُوكُمْ
laqūkum
they meet you
▶
قَالُوٓا۟
qālū
they say
▶
ءَامَنَّا
āmannā
We believe
▶
وَإِذَا
wa-idhā
And when
▶
خَلَوْا۟
khalaw
they are alone
▶
عَضُّوا۟
ʿaḍḍū
they bite
▶
عَلَيْكُمُ
ʿalaykumu
at you
▶
ٱلْأَنَامِلَ
l-anāmila
the finger tips
▶
مِنَ
mina
(out) of
▶
ٱلْغَيْظِ ۚ
l-ghayẓi
[the] rage
▶
قُلْ
qul
Say
▶
مُوتُوا۟
mūtū
Die
▶
بِغَيْظِكُمْ ۗ
bighayẓikum
in your rage
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَلِيمٌۢ
ʿalīmun
(is) All-Knowing
▶
بِذَاتِ
bidhāti
of what
▶
ٱلصُّدُورِ
l-ṣudūri
(is in) the breasts
Verse 120 - Surah Aal-i-Imraan: 21 words
▶ Verse word by word
إِن تَمْسَسْكُمْ حَسَنَةٌۭ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌۭ يَفْرَحُوا۟ بِهَا ۖ وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا ۗ إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌۭ
If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah is encompassing of what they do.
▶
إِن
in
If
▶
تَمْسَسْكُمْ
tamsaskum
touches you
▶
حَسَنَةٌۭ
ḥasanatun
a good
▶
تَسُؤْهُمْ
tasu'hum
it grieves them
▶
وَإِن
wa-in
and if
▶
تُصِبْكُمْ
tuṣib'kum
strikes you
▶
سَيِّئَةٌۭ
sayyi-atun
misfortune
▶
يَفْرَحُوا۟
yafraḥū
they rejoice
▶
بِهَا ۖ
bihā
at it
▶
وَإِن
wa-in
And if
▶
تَصْبِرُوا۟
taṣbirū
you are patient
▶
وَتَتَّقُوا۟
watattaqū
and fear (Allah)
▶
لَا
lā
not
▶
يَضُرُّكُمْ
yaḍurrukum
will harm you
▶
كَيْدُهُمْ
kayduhum
their plot
▶
شَيْـًٔا ۗ
shayan
(in) anything
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
بِمَا
bimā
of what
▶
يَعْمَلُونَ
yaʿmalūna
they do
▶
مُحِيطٌۭ
muḥīṭun
(is) All-Encompassing
Verse 121 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَـٰعِدَ لِلْقِتَالِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
And [remember] when you, [O Muhammad], left your family in the morning to post the believers at their stations for the battle [of Uhud] - and Allah is Hearing and Knowing -
▶
وَإِذْ
wa-idh
And when
▶
غَدَوْتَ
ghadawta
you left early morning
▶
مِنْ
min
from
▶
أَهْلِكَ
ahlika
your household
▶
تُبَوِّئُ
tubawwi-u
to post
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
the believers
▶
مَقَـٰعِدَ
maqāʿida
(to take) positions
▶
لِلْقِتَالِ ۗ
lil'qitāli
for the battle
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
سَمِيعٌ
samīʿun
(is) All-Hearing
▶
عَلِيمٌ
ʿalīmun
All-Knowing
Verse 122 - Surah Aal-i-Imraan: 12 words
▶ Verse word by word
إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا ۗ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
When two parties among you were about to lose courage, but Allah was their ally; and upon Allah the believers should rely.
▶
إِذْ
idh
When
▶
هَمَّت
hammat
inclined
▶
طَّآئِفَتَانِ
ṭāifatāni
two parties
▶
مِنكُمْ
minkum
among you
▶
أَن
an
that
▶
تَفْشَلَا
tafshalā
they lost heart
▶
وَٱللَّهُ
wal-lahu
but Allah
▶
وَلِيُّهُمَا ۗ
waliyyuhumā
(was) their protector
▶
وَعَلَى
waʿalā
And on
▶
ٱللَّهِ
l-lahi
Allah
▶
فَلْيَتَوَكَّلِ
falyatawakkali
let put (their) trust
▶
ٱلْمُؤْمِنُونَ
l-mu'minūna
the believers
Verse 123 - Surah Aal-i-Imraan: 10 words
▶ Verse word by word
وَلَقَدْ نَصَرَكُمُ ٱللَّهُ بِبَدْرٍۢ وَأَنتُمْ أَذِلَّةٌۭ ۖ فَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تَشْكُرُونَ
And already had Allah given you victory at [the battle of] Badr while you were few in number. Then fear Allah; perhaps you will be grateful.
▶
وَلَقَدْ
walaqad
And certainly
▶
نَصَرَكُمُ
naṣarakumu
helped you
▶
ٱللَّهُ
l-lahu
Allah
▶
بِبَدْرٍۢ
bibadrin
in Badr
▶
وَأَنتُمْ
wa-antum
while you (were)
▶
أَذِلَّةٌۭ ۖ
adhillatun
weak
▶
فَٱتَّقُوا۟
fa-ittaqū
So fear
▶
ٱللَّهَ
l-laha
Allah
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تَشْكُرُونَ
tashkurūna
(be) grateful
Verse 124 - Surah Aal-i-Imraan: 13 words
▶ Verse word by word
إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَـٰثَةِ ءَالَـٰفٍۢ مِّنَ ٱلْمَلَـٰٓئِكَةِ مُنزَلِينَ
[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?
▶
إِذْ
idh
When
▶
تَقُولُ
taqūlu
you said
▶
لِلْمُؤْمِنِينَ
lil'mu'minīna
to the believers
▶
أَلَن
alan
Is it not
▶
يَكْفِيَكُمْ
yakfiyakum
enough for you
▶
أَن
an
that
▶
يُمِدَّكُمْ
yumiddakum
reinforces you
▶
رَبُّكُم
rabbukum
your Lord
▶
بِثَلَـٰثَةِ
bithalāthati
with three
▶
ءَالَـٰفٍۢ
ālāfin
thousand[s]
▶
مِّنَ
mina
[of]
▶
ٱلْمَلَـٰٓئِكَةِ
l-malāikati
[the] Angels
▶
مُنزَلِينَ
munzalīna
[the ones] sent down
Verse 125 - Surah Aal-i-Imraan: 15 words
▶ Verse word by word
بَلَىٰٓ ۚ إِن تَصْبِرُوا۟ وَتَتَّقُوا۟ وَيَأْتُوكُم مِّن فَوْرِهِمْ هَـٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ ءَالَـٰفٍۢ مِّنَ ٱلْمَلَـٰٓئِكَةِ مُسَوِّمِينَ
Yes, if you remain patient and conscious of Allah and the enemy come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction]
▶
بَلَىٰٓ ۚ
balā
Yes
▶
إِن
in
if
▶
تَصْبِرُوا۟
taṣbirū
you are patient
▶
وَتَتَّقُوا۟
watattaqū
and fear (Allah)
▶
وَيَأْتُوكُم
wayatūkum
and they come upon you
▶
مِّن
min
[of]
▶
فَوْرِهِمْ
fawrihim
suddenly
▶
هَـٰذَا
hādhā
[this]
▶
يُمْدِدْكُمْ
yum'did'kum
will reinforce you
▶
رَبُّكُم
rabbukum
your Lord
▶
بِخَمْسَةِ
bikhamsati
with five
▶
ءَالَـٰفٍۢ
ālāfin
thousand[s]
▶
مِّنَ
mina
[of]
▶
ٱلْمَلَـٰٓئِكَةِ
l-malāikati
[the] Angels
▶
مُسَوِّمِينَ
musawwimīna
[the ones] having marks
Verse 126 - Surah Aal-i-Imraan: 17 words
▶ Verse word by word
وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِۦ ۗ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ
And Allah made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allah, the Exalted in Might, the Wise -
▶
وَمَا
wamā
And not
▶
جَعَلَهُ
jaʿalahu
made it
▶
ٱللَّهُ
l-lahu
Allah
▶
إِلَّا
illā
except
▶
بُشْرَىٰ
bush'rā
(as) good news
▶
لَكُمْ
lakum
for you
▶
وَلِتَطْمَئِنَّ
walitaṭma-inna
and to reassure
▶
قُلُوبُكُم
qulūbukum
your hearts
▶
بِهِۦ ۗ
bihi
with it
▶
وَمَا
wamā
And (there is) no
▶
ٱلنَّصْرُ
l-naṣru
[the] victory
▶
إِلَّا
illā
except
▶
مِنْ
min
from
▶
عِندِ
ʿindi
[near]
▶
ٱللَّهِ
l-lahi
Allah
▶
ٱلْعَزِيزِ
l-ʿazīzi
the All-Mighty
▶
ٱلْحَكِيمِ
l-ḥakīmi
the All-Wise
Verse 127 - Surah Aal-i-Imraan: 9 words
▶ Verse word by word
لِيَقْطَعَ طَرَفًۭا مِّنَ ٱلَّذِينَ كَفَرُوٓا۟ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا۟ خَآئِبِينَ
That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.
▶
لِيَقْطَعَ
liyaqṭaʿa
That He may cut off
▶
طَرَفًۭا
ṭarafan
a part
▶
مِّنَ
mina
of
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوٓا۟
kafarū
disbelieved
▶
أَوْ
aw
or
▶
يَكْبِتَهُمْ
yakbitahum
suppress them
▶
فَيَنقَلِبُوا۟
fayanqalibū
so (that) they turn back
▶
خَآئِبِينَ
khāibīna
disappointed
Verse 128 - Surah Aal-i-Imraan: 12 words
▶ Verse word by word
لَيْسَ لَكَ مِنَ ٱلْأَمْرِ شَىْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَـٰلِمُونَ
Not for you, [O Muhammad, but for Allah], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.
▶
لَيْسَ
laysa
Not
▶
لَكَ
laka
for you
▶
مِنَ
mina
of
▶
ٱلْأَمْرِ
l-amri
the decision
▶
شَىْءٌ
shayon
(of) anything
▶
أَوْ
aw
whether
▶
يَتُوبَ
yatūba
He turns
▶
عَلَيْهِمْ
ʿalayhim
to them
▶
أَوْ
aw
or
▶
يُعَذِّبَهُمْ
yuʿadhibahum
punishes them
▶
فَإِنَّهُمْ
fa-innahum
for indeed, they
▶
ظَـٰلِمُونَ
ẓālimūna
(are) wrongdoers
Verse 129 - Surah Aal-i-Imraan: 16 words
▶ Verse word by word
وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ
And to Allah belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allah is Forgiving and Merciful.
▶
وَلِلَّهِ
walillahi
And to Allah (belongs)
▶
مَا
mā
what
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَمَا
wamā
and what
▶
فِى
fī
(is) in
▶
ٱلْأَرْضِ ۚ
l-arḍi
the earth
▶
يَغْفِرُ
yaghfiru
He forgives
▶
لِمَن
liman
[for] whom
▶
يَشَآءُ
yashāu
He wills
▶
وَيُعَذِّبُ
wayuʿadhibu
and punishes
▶
مَن
man
whom
▶
يَشَآءُ ۚ
yashāu
He wills
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
غَفُورٌۭ
ghafūrun
(is) Oft-Forgiving
▶
رَّحِيمٌۭ
raḥīmun
Most Merciful
Verse 130 - Surah Aal-i-Imraan: 12 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوا۟ ٱلرِّبَوٰٓا۟ أَضْعَـٰفًۭا مُّضَـٰعَفَةًۭ ۖ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
O you who have believed, do not consume usury, doubled and multiplied, but fear Allah that you may be successful.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
لَا
lā
(Do) not
▶
تَأْكُلُوا۟
takulū
eat
▶
ٱلرِّبَوٰٓا۟
l-riba
the usury
▶
أَضْعَـٰفًۭا
aḍʿāfan
doubled
▶
مُّضَـٰعَفَةًۭ ۖ
muḍāʿafatan
multiplied
▶
وَٱتَّقُوا۟
wa-ittaqū
And fear
▶
ٱللَّهَ
l-laha
Allah
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تُفْلِحُونَ
tuf'liḥūna
(be) successful
Verse 131 - Surah Aal-i-Imraan: 5 words
▶ Verse word by word
وَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِىٓ أُعِدَّتْ لِلْكَـٰفِرِينَ
And fear the Fire, which has been prepared for the disbelievers.
▶
وَٱتَّقُوا۟
wa-ittaqū
And fear
▶
ٱلنَّارَ
l-nāra
the Fire
▶
ٱلَّتِىٓ
allatī
which
▶
أُعِدَّتْ
uʿiddat
is prepared
▶
لِلْكَـٰفِرِينَ
lil'kāfirīna
for the disbelievers
Verse 132 - Surah Aal-i-Imraan: 5 words
▶ Verse word by word
وَأَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ
And obey Allah and the Messenger that you may obtain mercy.
▶
وَأَطِيعُوا۟
wa-aṭīʿū
And obey
▶
ٱللَّهَ
l-laha
Allah
▶
وَٱلرَّسُولَ
wal-rasūla
and the Messenger
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تُرْحَمُونَ
tur'ḥamūna
receive mercy
Verse 133 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
۞ وَسَارِعُوٓا۟ إِلَىٰ مَغْفِرَةٍۢ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَـٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ
And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous
▶
۞ وَسَارِعُوٓا۟
wasāriʿū
And hasten
▶
إِلَىٰ
ilā
to
▶
مَغْفِرَةٍۢ
maghfiratin
forgiveness
▶
مِّن
min
from
▶
رَّبِّكُمْ
rabbikum
your Lord
▶
وَجَنَّةٍ
wajannatin
and a Garden
▶
عَرْضُهَا
ʿarḍuhā
its width
▶
ٱلسَّمَـٰوَٰتُ
l-samāwātu
(is like that of) the heavens
▶
وَٱلْأَرْضُ
wal-arḍu
and the earth
▶
أُعِدَّتْ
uʿiddat
prepared
▶
لِلْمُتَّقِينَ
lil'muttaqīna
for the pious
Verse 134 - Surah Aal-i-Imraan: 13 words
▶ Verse word by word
ٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَـٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ
Who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people - and Allah loves the doers of good;
▶
ٱلَّذِينَ
alladhīna
Those who
▶
يُنفِقُونَ
yunfiqūna
spend
▶
فِى
fī
in
▶
ٱلسَّرَّآءِ
l-sarāi
[the] ease
▶
وَٱلضَّرَّآءِ
wal-ḍarāi
and (in) the hardship
▶
وَٱلْكَـٰظِمِينَ
wal-kāẓimīna
and those who restrain
▶
ٱلْغَيْظَ
l-ghayẓa
the anger
▶
وَٱلْعَافِينَ
wal-ʿāfīna
and those who pardon
▶
عَنِ
ʿani
[from]
▶
ٱلنَّاسِ ۗ
l-nāsi
the people
▶
وَٱللَّهُ
wal-lahu
and Allah
▶
يُحِبُّ
yuḥibbu
loves
▶
ٱلْمُحْسِنِينَ
l-muḥ'sinīna
the good-doers
Verse 135 - Surah Aal-i-Imraan: 23 words
▶ Verse word by word
وَٱلَّذِينَ إِذَا فَعَلُوا۟ فَـٰحِشَةً أَوْ ظَلَمُوٓا۟ أَنفُسَهُمْ ذَكَرُوا۟ ٱللَّهَ فَٱسْتَغْفَرُوا۟ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّوا۟ عَلَىٰ مَا فَعَلُوا۟ وَهُمْ يَعْلَمُونَ
And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins - and who can forgive sins except Allah? - and [who] do not persist in what they have done while they know.
▶
وَٱلَّذِينَ
wa-alladhīna
And those
▶
إِذَا
idhā
when
▶
فَعَلُوا۟
faʿalū
they did
▶
فَـٰحِشَةً
fāḥishatan
immorality
▶
أَوْ
aw
or
▶
ظَلَمُوٓا۟
ẓalamū
wronged
▶
أَنفُسَهُمْ
anfusahum
themselves
▶
ذَكَرُوا۟
dhakarū
they remember
▶
ٱللَّهَ
l-laha
Allah
▶
فَٱسْتَغْفَرُوا۟
fa-is'taghfarū
then ask forgiveness
▶
لِذُنُوبِهِمْ
lidhunūbihim
for their sins
▶
وَمَن
waman
and who
▶
يَغْفِرُ
yaghfiru
(can) forgive
▶
ٱلذُّنُوبَ
l-dhunūba
the sins
▶
إِلَّا
illā
except
▶
ٱللَّهُ
l-lahu
Allah
▶
وَلَمْ
walam
And not
▶
يُصِرُّوا۟
yuṣirrū
they persist
▶
عَلَىٰ
ʿalā
on
▶
مَا
mā
what
▶
فَعَلُوا۟
faʿalū
they did
▶
وَهُمْ
wahum
while they
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 136 - Surah Aal-i-Imraan: 15 words
▶ Verse word by word
أُو۟لَـٰٓئِكَ جَزَآؤُهُم مَّغْفِرَةٌۭ مِّن رَّبِّهِمْ وَجَنَّـٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا ۚ وَنِعْمَ أَجْرُ ٱلْعَـٰمِلِينَ
Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
جَزَآؤُهُم
jazāuhum
their reward
▶
مَّغْفِرَةٌۭ
maghfiratun
(is) forgiveness
▶
مِّن
min
from
▶
رَّبِّهِمْ
rabbihim
their Lord
▶
وَجَنَّـٰتٌۭ
wajannātun
and Gardens
▶
تَجْرِى
tajrī
flows
▶
مِن
min
from
▶
تَحْتِهَا
taḥtihā
underneath it
▶
ٱلْأَنْهَـٰرُ
l-anhāru
the rivers
▶
خَـٰلِدِينَ
khālidīna
abiding forever
▶
فِيهَا ۚ
fīhā
in it
▶
وَنِعْمَ
waniʿ'ma
And an excellent
▶
أَجْرُ
ajru
reward
▶
ٱلْعَـٰمِلِينَ
l-ʿāmilīna
(for) the (righteous) workers
Verse 137 - Surah Aal-i-Imraan: 13 words
▶ Verse word by word
قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌۭ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُكَذِّبِينَ
Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.
▶
قَدْ
qad
Verily
▶
خَلَتْ
khalat
passed
▶
مِن
min
from
▶
قَبْلِكُمْ
qablikum
before you
▶
سُنَنٌۭ
sunanun
situations
▶
فَسِيرُوا۟
fasīrū
then travel
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
فَٱنظُرُوا۟
fa-unẓurū
and see
▶
كَيْفَ
kayfa
how
▶
كَانَ
kāna
was
▶
عَـٰقِبَةُ
ʿāqibatu
(the) end
▶
ٱلْمُكَذِّبِينَ
l-mukadhibīna
(of) the deniers
Verse 138 - Surah Aal-i-Imraan: 6 words
▶ Verse word by word
هَـٰذَا بَيَانٌۭ لِّلنَّاسِ وَهُدًۭى وَمَوْعِظَةٌۭ لِّلْمُتَّقِينَ
This [Qur'an] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allah.
▶
هَـٰذَا
hādhā
This
▶
بَيَانٌۭ
bayānun
(is) a declaration
▶
لِّلنَّاسِ
lilnnāsi
for the people
▶
وَهُدًۭى
wahudan
and guidance
▶
وَمَوْعِظَةٌۭ
wamawʿiẓatun
and admonition
▶
لِّلْمُتَّقِينَ
lil'muttaqīna
for the God-fearing
Verse 139 - Surah Aal-i-Imraan: 9 words
▶ Verse word by word
وَلَا تَهِنُوا۟ وَلَا تَحْزَنُوا۟ وَأَنتُمُ ٱلْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ
So do not weaken and do not grieve, and you will be superior if you are [true] believers.
▶
وَلَا
walā
And (do) not
▶
تَهِنُوا۟
tahinū
weaken
▶
وَلَا
walā
and (do) not
▶
تَحْزَنُوا۟
taḥzanū
grieve
▶
وَأَنتُمُ
wa-antumu
and you (will be)
▶
ٱلْأَعْلَوْنَ
l-aʿlawna
[the] superior
▶
إِن
in
if
▶
كُنتُم
kuntum
you are
▶
مُّؤْمِنِينَ
mu'minīna
believers
Verse 140 - Surah Aal-i-Imraan: 24 words
▶ Verse word by word
إِن يَمْسَسْكُمْ قَرْحٌۭ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحٌۭ مِّثْلُهُۥ ۚ وَتِلْكَ ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّـٰلِمِينَ
If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allah may make evident those who believe and [may] take to Himself from among you martyrs - and Allah does not like the wrongdoers -
▶
إِن
in
If
▶
يَمْسَسْكُمْ
yamsaskum
touched you
▶
قَرْحٌۭ
qarḥun
a wound
▶
فَقَدْ
faqad
so certainly
▶
مَسَّ
massa
(has) touched
▶
ٱلْقَوْمَ
l-qawma
the people
▶
قَرْحٌۭ
qarḥun
wound
▶
مِّثْلُهُۥ ۚ
mith'luhu
like it
▶
وَتِلْكَ
watil'ka
And this
▶
ٱلْأَيَّامُ
l-ayāmu
[the] days
▶
نُدَاوِلُهَا
nudāwiluhā
We alternate them
▶
بَيْنَ
bayna
among
▶
ٱلنَّاسِ
l-nāsi
the people
▶
وَلِيَعْلَمَ
waliyaʿlama
[and] so that makes evident
▶
ٱللَّهُ
l-lahu
Allah
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believe[d]
▶
وَيَتَّخِذَ
wayattakhidha
and take
▶
مِنكُمْ
minkum
from you
▶
شُهَدَآءَ ۗ
shuhadāa
martyrs
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
لَا
lā
(does) not
▶
يُحِبُّ
yuḥibbu
love
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
Verse 141 - Surah Aal-i-Imraan: 6 words
▶ Verse word by word
وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَمْحَقَ ٱلْكَـٰفِرِينَ
And that Allah may purify the believers [through trials] and destroy the disbelievers.
▶
وَلِيُمَحِّصَ
waliyumaḥḥiṣa
And so that may purify
▶
ٱللَّهُ
l-lahu
Allah
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believe
▶
وَيَمْحَقَ
wayamḥaqa
and destroy
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
Verse 142 - Surah Aal-i-Imraan: 13 words
▶ Verse word by word
أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَـٰهَدُوا۟ مِنكُمْ وَيَعْلَمَ ٱلصَّـٰبِرِينَ
Or do you think that you will enter Paradise while Allah has not yet made evident those of you who fight in His cause and made evident those who are steadfast?
▶
أَمْ
am
Or
▶
حَسِبْتُمْ
ḥasib'tum
do you think
▶
أَن
an
that
▶
تَدْخُلُوا۟
tadkhulū
you will enter
▶
ٱلْجَنَّةَ
l-janata
Paradise
▶
وَلَمَّا
walammā
while has not yet
▶
يَعْلَمِ
yaʿlami
made evident
▶
ٱللَّهُ
l-lahu
Allah
▶
ٱلَّذِينَ
alladhīna
those who
▶
جَـٰهَدُوا۟
jāhadū
strove hard
▶
مِنكُمْ
minkum
among you
▶
وَيَعْلَمَ
wayaʿlama
and made evident
▶
ٱلصَّـٰبِرِينَ
l-ṣābirīna
the steadfast
Verse 143 - Surah Aal-i-Imraan: 12 words
▶ Verse word by word
وَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ
And you had certainly wished for martyrdom before you encountered it, and you have [now] seen it [before you] while you were looking on.
▶
وَلَقَدْ
walaqad
And certainly
▶
كُنتُمْ
kuntum
you used to
▶
تَمَنَّوْنَ
tamannawna
wish
▶
ٱلْمَوْتَ
l-mawta
(for) death
▶
مِن
min
from
▶
قَبْلِ
qabli
before
▶
أَن
an
[that]
▶
تَلْقَوْهُ
talqawhu
you met it
▶
فَقَدْ
faqad
then indeed
▶
رَأَيْتُمُوهُ
ra-aytumūhu
you have seen it
▶
وَأَنتُمْ
wa-antum
while you (were)
▶
تَنظُرُونَ
tanẓurūna
looking on
Verse 144 - Surah Aal-i-Imraan: 27 words
▶ Verse word by word
وَمَا مُحَمَّدٌ إِلَّا رَسُولٌۭ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ ۚ أَفَإِي۟ن مَّاتَ أَوْ قُتِلَ ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَـٰبِكُمْ ۚ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ ٱللَّهَ شَيْـًۭٔا ۗ وَسَيَجْزِى ٱللَّهُ ٱلشَّـٰكِرِينَ
Muhammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allah at all; but Allah will reward the grateful.
▶
وَمَا
wamā
And not
▶
مُحَمَّدٌ
muḥammadun
(is) Muhammad
▶
إِلَّا
illā
except
▶
رَسُولٌۭ
rasūlun
a Messenger
▶
قَدْ
qad
certainly
▶
خَلَتْ
khalat
passed away
▶
مِن
min
from
▶
قَبْلِهِ
qablihi
before him
▶
ٱلرُّسُلُ ۚ
l-rusulu
[the] (other) Messengers
▶
أَفَإِي۟ن
afa-in
So if
▶
مَّاتَ
māta
he died
▶
أَوْ
aw
or
▶
قُتِلَ
qutila
is slain
▶
ٱنقَلَبْتُمْ
inqalabtum
will you turn back
▶
عَلَىٰٓ
ʿalā
on
▶
أَعْقَـٰبِكُمْ ۚ
aʿqābikum
your heels
▶
وَمَن
waman
And whoever
▶
يَنقَلِبْ
yanqalib
turns back
▶
عَلَىٰ
ʿalā
on
▶
عَقِبَيْهِ
ʿaqibayhi
his heels
▶
فَلَن
falan
then never
▶
يَضُرَّ
yaḍurra
will he harm
▶
ٱللَّهَ
l-laha
Allah
▶
شَيْـًۭٔا ۗ
shayan
(in) anything
▶
وَسَيَجْزِى
wasayajzī
And will reward
▶
ٱللَّهُ
l-lahu
Allah
▶
ٱلشَّـٰكِرِينَ
l-shākirīna
the grateful ones
Verse 145 - Surah Aal-i-Imraan: 24 words
▶ Verse word by word
وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ ٱللَّهِ كِتَـٰبًۭا مُّؤَجَّلًۭا ۗ وَمَن يُرِدْ ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْـَٔاخِرَةِ نُؤْتِهِۦ مِنْهَا ۚ وَسَنَجْزِى ٱلشَّـٰكِرِينَ
And it is not [possible] for one to die except by permission of Allah at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And we will reward the grateful.
▶
وَمَا
wamā
And not
▶
كَانَ
kāna
is
▶
لِنَفْسٍ
linafsin
for a soul
▶
أَن
an
that
▶
تَمُوتَ
tamūta
he dies
▶
إِلَّا
illā
except
▶
بِإِذْنِ
bi-idh'ni
by (the) permission
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
كِتَـٰبًۭا
kitāban
(at a) decree
▶
مُّؤَجَّلًۭا ۗ
mu-ajjalan
determined
▶
وَمَن
waman
And whoever
▶
يُرِدْ
yurid
desires
▶
ثَوَابَ
thawāba
reward
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
نُؤْتِهِۦ
nu'tihi
We will give him
▶
مِنْهَا
min'hā
thereof
▶
وَمَن
waman
and whoever
▶
يُرِدْ
yurid
desires
▶
ثَوَابَ
thawāba
reward
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
(of) the Hereafter
▶
نُؤْتِهِۦ
nu'tihi
We will give him
▶
مِنْهَا ۚ
min'hā
thereof
▶
وَسَنَجْزِى
wasanajzī
And We will reward
▶
ٱلشَّـٰكِرِينَ
l-shākirīna
the grateful ones
Verse 146 - Surah Aal-i-Imraan: 21 words
▶ Verse word by word
وَكَأَيِّن مِّن نَّبِىٍّۢ قَـٰتَلَ مَعَهُۥ رِبِّيُّونَ كَثِيرٌۭ فَمَا وَهَنُوا۟ لِمَآ أَصَابَهُمْ فِى سَبِيلِ ٱللَّهِ وَمَا ضَعُفُوا۟ وَمَا ٱسْتَكَانُوا۟ ۗ وَٱللَّهُ يُحِبُّ ٱلصَّـٰبِرِينَ
And how many a prophet [fought and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allah, nor did they weaken or submit. And Allah loves the steadfast.
▶
وَكَأَيِّن
waka-ayyin
And how many
▶
مِّن
min
from
▶
نَّبِىٍّۢ
nabiyyin
a Prophet
▶
قَـٰتَلَ
qātala
fought
▶
مَعَهُۥ
maʿahu
with him
▶
رِبِّيُّونَ
ribbiyyūna
(were) religious scholars
▶
كَثِيرٌۭ
kathīrun
many
▶
فَمَا
famā
But not
▶
وَهَنُوا۟
wahanū
they lost heart
▶
لِمَآ
limā
for what
▶
أَصَابَهُمْ
aṣābahum
befell them
▶
فِى
fī
in
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَمَا
wamā
and not
▶
ضَعُفُوا۟
ḍaʿufū
they weakened
▶
وَمَا
wamā
and not
▶
ٱسْتَكَانُوا۟ ۗ
is'takānū
they gave in
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يُحِبُّ
yuḥibbu
loves
▶
ٱلصَّـٰبِرِينَ
l-ṣābirīna
the patient ones
Verse 147 - Surah Aal-i-Imraan: 19 words
▶ Verse word by word
وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن قَالُوا۟ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِىٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ
And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."
▶
وَمَا
wamā
And not
▶
كَانَ
kāna
were
▶
قَوْلَهُمْ
qawlahum
their words
▶
إِلَّآ
illā
except
▶
أَن
an
that
▶
قَالُوا۟
qālū
they said
▶
رَبَّنَا
rabbanā
Our Lord
▶
ٱغْفِرْ
igh'fir
forgive
▶
لَنَا
lanā
for us
▶
ذُنُوبَنَا
dhunūbanā
our sins
▶
وَإِسْرَافَنَا
wa-is'rāfanā
and our excesses
▶
فِىٓ
fī
in
▶
أَمْرِنَا
amrinā
our affairs
▶
وَثَبِّتْ
wathabbit
and make firm
▶
أَقْدَامَنَا
aqdāmanā
our feet
▶
وَٱنصُرْنَا
wa-unṣur'nā
and give us victory
▶
عَلَى
ʿalā
over
▶
ٱلْقَوْمِ
l-qawmi
[the people]
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
Verse 148 - Surah Aal-i-Imraan: 10 words
▶ Verse word by word
فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ ٱلدُّنْيَا وَحُسْنَ ثَوَابِ ٱلْـَٔاخِرَةِ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ
So Allah gave them the reward of this world and the good reward of the Hereafter. And Allah loves the doers of good.
▶
فَـَٔاتَىٰهُمُ
faātāhumu
So gave them
▶
ٱللَّهُ
l-lahu
Allah
▶
ثَوَابَ
thawāba
reward
▶
ٱلدُّنْيَا
l-dun'yā
(in) the world
▶
وَحُسْنَ
waḥus'na
and good
▶
ثَوَابِ
thawābi
reward
▶
ٱلْـَٔاخِرَةِ ۗ
l-ākhirati
(in) the Hereafter
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يُحِبُّ
yuḥibbu
loves
▶
ٱلْمُحْسِنِينَ
l-muḥ'sinīna
the good-doers
Verse 149 - Surah Aal-i-Imraan: 12 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ ٱلَّذِينَ كَفَرُوا۟ يَرُدُّوكُمْ عَلَىٰٓ أَعْقَـٰبِكُمْ فَتَنقَلِبُوا۟ خَـٰسِرِينَ
O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوٓا۟
āmanū
believe
▶
إِن
in
If
▶
تُطِيعُوا۟
tuṭīʿū
you obey
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieve
▶
يَرُدُّوكُمْ
yaruddūkum
they will turn you back
▶
عَلَىٰٓ
ʿalā
on
▶
أَعْقَـٰبِكُمْ
aʿqābikum
your heels
▶
فَتَنقَلِبُوا۟
fatanqalibū
then you will turn back
▶
خَـٰسِرِينَ
khāsirīna
(as) losers
Verse 150 - Surah Aal-i-Imraan: 6 words
▶ Verse word by word
بَلِ ٱللَّهُ مَوْلَىٰكُمْ ۖ وَهُوَ خَيْرُ ٱلنَّـٰصِرِينَ
But Allah is your protector, and He is the best of helpers.
▶
بَلِ
bali
Nay
▶
ٱللَّهُ
l-lahu
Allah
▶
مَوْلَىٰكُمْ ۖ
mawlākum
(is) your Protector
▶
وَهُوَ
wahuwa
and He
▶
خَيْرُ
khayru
(is the) best
▶
ٱلنَّـٰصِرِينَ
l-nāṣirīna
(of) the Helpers
Verse 151 - Surah Aal-i-Imraan: 19 words
▶ Verse word by word
سَنُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ بِمَآ أَشْرَكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَـٰنًۭا ۖ وَمَأْوَىٰهُمُ ٱلنَّارُ ۚ وَبِئْسَ مَثْوَى ٱلظَّـٰلِمِينَ
We will cast terror into the hearts of those who disbelieve for what they have associated with Allah of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers.
▶
سَنُلْقِى
sanul'qī
We will cast
▶
فِى
fī
in
▶
قُلُوبِ
qulūbi
(the) hearts
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
كَفَرُوا۟
kafarū
disbelieve
▶
ٱلرُّعْبَ
l-ruʿ'ba
[the] terror
▶
بِمَآ
bimā
because
▶
أَشْرَكُوا۟
ashrakū
they associated partners
▶
بِٱللَّهِ
bil-lahi
with Allah
▶
مَا
mā
what
▶
لَمْ
lam
not
▶
يُنَزِّلْ
yunazzil
He sent down
▶
بِهِۦ
bihi
about it
▶
سُلْطَـٰنًۭا ۖ
sul'ṭānan
any authority
▶
وَمَأْوَىٰهُمُ
wamawāhumu
and their refuge
▶
ٱلنَّارُ ۚ
l-nāru
(will be) the Fire
▶
وَبِئْسَ
wabi'sa
and wretched
▶
مَثْوَى
mathwā
(is the) abode
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
[of] the wrongdoers
Verse 152 - Surah Aal-i-Imraan: 40 words
▶ Verse word by word
وَلَقَدْ صَدَقَكُمُ ٱللَّهُ وَعْدَهُۥٓ إِذْ تَحُسُّونَهُم بِإِذْنِهِۦ ۖ حَتَّىٰٓ إِذَا فَشِلْتُمْ وَتَنَـٰزَعْتُمْ فِى ٱلْأَمْرِ وَعَصَيْتُم مِّنۢ بَعْدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَ ۚ مِنكُم مَّن يُرِيدُ ٱلدُّنْيَا وَمِنكُم مَّن يُرِيدُ ٱلْـَٔاخِرَةَ ۚ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ ۖ وَلَقَدْ عَفَا عَنكُمْ ۗ وَٱللَّهُ ذُو فَضْلٍ عَلَى ٱلْمُؤْمِنِينَ
And Allah had certainly fulfilled His promise to you when you were killing the enemy by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet] and disobeyed after He had shown you that which you love. Among you are some who desire this world, and among you are some who desire the Hereafter. Then he turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allah is the possessor of bounty for the believers.
▶
وَلَقَدْ
walaqad
And certainly
▶
صَدَقَكُمُ
ṣadaqakumu
fulfilled to you
▶
ٱللَّهُ
l-lahu
Allah
▶
وَعْدَهُۥٓ
waʿdahu
His promise
▶
إِذْ
idh
when
▶
تَحُسُّونَهُم
taḥussūnahum
you were killing them
▶
بِإِذْنِهِۦ ۖ
bi-idh'nihi
by His permission
▶
حَتَّىٰٓ
ḥattā
until
▶
إِذَا
idhā
when
▶
فَشِلْتُمْ
fashil'tum
you lost courage
▶
وَتَنَـٰزَعْتُمْ
watanāzaʿtum
and you fell into dispute
▶
فِى
fī
concerning
▶
ٱلْأَمْرِ
l-amri
the order
▶
وَعَصَيْتُم
waʿaṣaytum
and you disobeyed
▶
مِّنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
مَآ
mā
[what]
▶
أَرَىٰكُم
arākum
He (had) shown you
▶
مَّا
mā
what
▶
تُحِبُّونَ ۚ
tuḥibbūna
you love
▶
مِنكُم
minkum
Among you
▶
مَّن
man
(are some) who
▶
يُرِيدُ
yurīdu
desire
▶
ٱلدُّنْيَا
l-dun'yā
the world
▶
وَمِنكُم
waminkum
and among you
▶
مَّن
man
(are some) who
▶
يُرِيدُ
yurīdu
desire
▶
ٱلْـَٔاخِرَةَ ۚ
l-ākhirata
the Hereafter
▶
ثُمَّ
thumma
Then
▶
صَرَفَكُمْ
ṣarafakum
He diverted you
▶
عَنْهُمْ
ʿanhum
from them
▶
لِيَبْتَلِيَكُمْ ۖ
liyabtaliyakum
so that He may test you
▶
وَلَقَدْ
walaqad
And surely
▶
عَفَا
ʿafā
He forgave
▶
عَنكُمْ ۗ
ʿankum
you
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
ذُو
dhū
(is the) Possessor
▶
فَضْلٍ
faḍlin
(of) Bounty
▶
عَلَى
ʿalā
for
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
the believers
Verse 153 - Surah Aal-i-Imraan: 25 words
▶ Verse word by word
۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُۥنَ عَلَىٰٓ أَحَدٍۢ وَٱلرَّسُولُ يَدْعُوكُمْ فِىٓ أُخْرَىٰكُمْ فَأَثَـٰبَكُمْ غَمًّۢا بِغَمٍّۢ لِّكَيْلَا تَحْزَنُوا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا مَآ أَصَـٰبَكُمْ ۗ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ
[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allah repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allah is [fully] Acquainted with what you do.
▶
۞ إِذْ
idh
When
▶
تُصْعِدُونَ
tuṣ'ʿidūna
you were running uphill
▶
وَلَا
walā
and not
▶
تَلْوُۥنَ
talwūna
casting a glance
▶
عَلَىٰٓ
ʿalā
on
▶
أَحَدٍۢ
aḥadin
anyone
▶
وَٱلرَّسُولُ
wal-rasūlu
while the Messenger
▶
يَدْعُوكُمْ
yadʿūkum
was calling you
▶
فِىٓ
fī
[in]
▶
أُخْرَىٰكُمْ
ukh'rākum
(from) behind you
▶
فَأَثَـٰبَكُمْ
fa-athābakum
So (He) repaid you
▶
غَمًّۢا
ghamman
(with) distress
▶
بِغَمٍّۢ
bighammin
on distress
▶
لِّكَيْلَا
likaylā
so that not
▶
تَحْزَنُوا۟
taḥzanū
you grieve
▶
عَلَىٰ
ʿalā
over
▶
مَا
mā
what
▶
فَاتَكُمْ
fātakum
escaped you
▶
وَلَا
walā
and not
▶
مَآ
mā
what
▶
أَصَـٰبَكُمْ ۗ
aṣābakum
(had) befallen you
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
خَبِيرٌۢ
khabīrun
(is) All-Aware
▶
بِمَا
bimā
of what
▶
تَعْمَلُونَ
taʿmalūna
you do
Verse 154 - Surah Aal-i-Imraan: 75 words
▶ Verse word by word
ثُمَّ أَنزَلَ عَلَيْكُم مِّنۢ بَعْدِ ٱلْغَمِّ أَمَنَةًۭ نُّعَاسًۭا يَغْشَىٰ طَآئِفَةًۭ مِّنكُمْ ۖ وَطَآئِفَةٌۭ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِٱللَّهِ غَيْرَ ٱلْحَقِّ ظَنَّ ٱلْجَـٰهِلِيَّةِ ۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلْأَمْرِ مِن شَىْءٍۢ ۗ قُلْ إِنَّ ٱلْأَمْرَ كُلَّهُۥ لِلَّهِ ۗ يُخْفُونَ فِىٓ أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ ۖ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ ٱلْأَمْرِ شَىْءٌۭ مَّا قُتِلْنَا هَـٰهُنَا ۗ قُل لَّوْ كُنتُمْ فِى بُيُوتِكُمْ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيْهِمُ ٱلْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ ۖ وَلِيَبْتَلِىَ ٱللَّهُ مَا فِى صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِى قُلُوبِكُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allah other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allah." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, some of us would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allah might test what is in your breasts and purify what is in your hearts. And Allah is Knowing of that within the breasts.
▶
ثُمَّ
thumma
Then
▶
أَنزَلَ
anzala
He sent down
▶
عَلَيْكُم
ʿalaykum
upon you
▶
مِّنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
ٱلْغَمِّ
l-ghami
the distress
▶
أَمَنَةًۭ
amanatan
security
▶
نُّعَاسًۭا
nuʿāsan
slumber
▶
يَغْشَىٰ
yaghshā
overcoming
▶
طَآئِفَةًۭ
ṭāifatan
a group
▶
مِّنكُمْ ۖ
minkum
of you
▶
وَطَآئِفَةٌۭ
waṭāifatun
while a group
▶
قَدْ
qad
certainly
▶
أَهَمَّتْهُمْ
ahammathum
worried [them]
▶
أَنفُسُهُمْ
anfusuhum
(about) themselves
▶
يَظُنُّونَ
yaẓunnūna
thinking
▶
بِٱللَّهِ
bil-lahi
about Allah
▶
غَيْرَ
ghayra
other than
▶
ٱلْحَقِّ
l-ḥaqi
the truth
▶
ظَنَّ
ẓanna
(the) thought
▶
ٱلْجَـٰهِلِيَّةِ ۖ
l-jāhiliyati
(of) [the] ignorance
▶
يَقُولُونَ
yaqūlūna
saying
▶
هَل
hal
Is (there)
▶
لَّنَا
lanā
for us
▶
مِنَ
mina
from
▶
ٱلْأَمْرِ
l-amri
the matter
▶
مِن
min
any
▶
شَىْءٍۢ ۗ
shayin
thing
▶
قُلْ
qul
Say
▶
إِنَّ
inna
Indeed
▶
ٱلْأَمْرَ
l-amra
the matter
▶
كُلَّهُۥ
kullahu
all (of) it
▶
لِلَّهِ ۗ
lillahi
(is) for Allah
▶
يُخْفُونَ
yukh'fūna
They hide
▶
فِىٓ
fī
in
▶
أَنفُسِهِم
anfusihim
themselves
▶
مَّا
mā
what
▶
لَا
lā
not
▶
يُبْدُونَ
yub'dūna
they reveal
▶
لَكَ ۖ
laka
to you
▶
يَقُولُونَ
yaqūlūna
They say
▶
لَوْ
law
If
▶
كَانَ
kāna
was
▶
لَنَا
lanā
for us
▶
مِنَ
mina
from
▶
ٱلْأَمْرِ
l-amri
the matter
▶
شَىْءٌۭ
shayon
anything
▶
مَّا
mā
not
▶
قُتِلْنَا
qutil'nā
we would have been killed
▶
هَـٰهُنَا ۗ
hāhunā
here
▶
قُل
qul
Say
▶
لَّوْ
law
If
▶
كُنتُمْ
kuntum
you were
▶
فِى
fī
in
▶
بُيُوتِكُمْ
buyūtikum
your houses
▶
لَبَرَزَ
labaraza
surely (would have) come out
▶
ٱلَّذِينَ
alladhīna
those who
▶
كُتِبَ
kutiba
was decreed
▶
عَلَيْهِمُ
ʿalayhimu
upon them
▶
ٱلْقَتْلُ
l-qatlu
[the] death
▶
إِلَىٰ
ilā
towards
▶
مَضَاجِعِهِمْ ۖ
maḍājiʿihim
their places of death
▶
وَلِيَبْتَلِىَ
waliyabtaliya
And that might test
▶
ٱللَّهُ
l-lahu
Allah
▶
مَا
mā
what
▶
فِى
fī
(is) in
▶
صُدُورِكُمْ
ṣudūrikum
your breasts
▶
وَلِيُمَحِّصَ
waliyumaḥḥiṣa
and that He may purge
▶
مَا
mā
what
▶
فِى
fī
(is) in
▶
قُلُوبِكُمْ ۗ
qulūbikum
your hearts
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
عَلِيمٌۢ
ʿalīmun
(is) All-Aware
▶
بِذَاتِ
bidhāti
of what
▶
ٱلصُّدُورِ
l-ṣudūri
(is in) the breasts
Verse 155 - Surah Aal-i-Imraan: 21 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ تَوَلَّوْا۟ مِنكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَـٰنُ بِبَعْضِ مَا كَسَبُوا۟ ۖ وَلَقَدْ عَفَا ٱللَّهُ عَنْهُمْ ۗ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمٌۭ
Indeed, those of you who turned back on the day the two armies met, it was Satan who caused them to slip because of some [blame] they had earned. But Allah has already forgiven them. Indeed, Allah is Forgiving and Forbearing.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
تَوَلَّوْا۟
tawallaw
turned back
▶
مِنكُمْ
minkum
among you
▶
يَوْمَ
yawma
(on the) day
▶
ٱلْتَقَى
l-taqā
met
▶
ٱلْجَمْعَانِ
l-jamʿāni
the two hosts
▶
إِنَّمَا
innamā
only
▶
ٱسْتَزَلَّهُمُ
is'tazallahumu
made them slip
▶
ٱلشَّيْطَـٰنُ
l-shayṭānu
the Shaitaan
▶
بِبَعْضِ
bibaʿḍi
for some
▶
مَا
mā
(of) what
▶
كَسَبُوا۟ ۖ
kasabū
they (had) earned
▶
وَلَقَدْ
walaqad
And surely
▶
عَفَا
ʿafā
forgave
▶
ٱللَّهُ
l-lahu
Allah
▶
عَنْهُمْ ۗ
ʿanhum
[on] them
▶
إِنَّ
inna
indeed
▶
ٱللَّهَ
l-laha
Allah
▶
غَفُورٌ
ghafūrun
(is) Oft-Forgiving
▶
حَلِيمٌۭ
ḥalīmun
All-Forbearing
Verse 156 - Surah Aal-i-Imraan: 36 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَكُونُوا۟ كَٱلَّذِينَ كَفَرُوا۟ وَقَالُوا۟ لِإِخْوَٰنِهِمْ إِذَا ضَرَبُوا۟ فِى ٱلْأَرْضِ أَوْ كَانُوا۟ غُزًّۭى لَّوْ كَانُوا۟ عِندَنَا مَا مَاتُوا۟ وَمَا قُتِلُوا۟ لِيَجْعَلَ ٱللَّهُ ذَٰلِكَ حَسْرَةًۭ فِى قُلُوبِهِمْ ۗ وَٱللَّهُ يُحْىِۦ وَيُمِيتُ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌۭ
O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allah makes that [misconception] a regret within their hearts. And it is Allah who gives life and causes death, and Allah is Seeing of what you do.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
لَا
lā
(Do) not
▶
تَكُونُوا۟
takūnū
be
▶
كَٱلَّذِينَ
ka-alladhīna
like those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
وَقَالُوا۟
waqālū
and they said
▶
لِإِخْوَٰنِهِمْ
li-ikh'wānihim
about their brothers
▶
إِذَا
idhā
when
▶
ضَرَبُوا۟
ḍarabū
they traveled
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
أَوْ
aw
or
▶
كَانُوا۟
kānū
they were
▶
غُزًّۭى
ghuzzan
fighting
▶
لَّوْ
law
If
▶
كَانُوا۟
kānū
they had been
▶
عِندَنَا
ʿindanā
with us
▶
مَا
mā
not
▶
مَاتُوا۟
mātū
they (would have) died
▶
وَمَا
wamā
and not
▶
قُتِلُوا۟
qutilū
they (would have) been killed
▶
لِيَجْعَلَ
liyajʿala
So makes
▶
ٱللَّهُ
l-lahu
Allah
▶
ذَٰلِكَ
dhālika
that
▶
حَسْرَةًۭ
ḥasratan
a regret
▶
فِى
fī
in
▶
قُلُوبِهِمْ ۗ
qulūbihim
their hearts
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يُحْىِۦ
yuḥ'yī
gives life
▶
وَيُمِيتُ ۗ
wayumītu
and causes death
▶
وَٱللَّهُ
wal-lahu
and Allah
▶
بِمَا
bimā
of what
▶
تَعْمَلُونَ
taʿmalūna
you do
▶
بَصِيرٌۭ
baṣīrun
(is) All-Seer
Verse 157 - Surah Aal-i-Imraan: 14 words
▶ Verse word by word
وَلَئِن قُتِلْتُمْ فِى سَبِيلِ ٱللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌۭ مِّنَ ٱللَّهِ وَرَحْمَةٌ خَيْرٌۭ مِّمَّا يَجْمَعُونَ
And if you are killed in the cause of Allah or die - then forgiveness from Allah and mercy are better than whatever they accumulate [in this world].
▶
وَلَئِن
wala-in
And if
▶
قُتِلْتُمْ
qutil'tum
you are killed
▶
فِى
fī
in
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
أَوْ
aw
or
▶
مُتُّمْ
muttum
die[d]
▶
لَمَغْفِرَةٌۭ
lamaghfiratun
certainly forgiveness
▶
مِّنَ
mina
from
▶
ٱللَّهِ
l-lahi
Allah
▶
وَرَحْمَةٌ
waraḥmatun
and Mercy
▶
خَيْرٌۭ
khayrun
(are) better
▶
مِّمَّا
mimmā
than what
▶
يَجْمَعُونَ
yajmaʿūna
they accumulate
Verse 158 - Surah Aal-i-Imraan: 7 words
▶ Verse word by word
وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَ
And whether you die or are killed, unto Allah you will be gathered.
▶
وَلَئِن
wala-in
And if
▶
مُّتُّمْ
muttum
you die
▶
أَوْ
aw
or
▶
قُتِلْتُمْ
qutil'tum
are killed
▶
لَإِلَى
la-ilā
surely to
▶
ٱللَّهِ
l-lahi
Allah
▶
تُحْشَرُونَ
tuḥ'sharūna
you will be gathered
Verse 159 - Surah Aal-i-Imraan: 30 words
▶ Verse word by word
فَبِمَا رَحْمَةٍۢ مِّنَ ٱللَّهِ لِنتَ لَهُمْ ۖ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّوا۟ مِنْ حَوْلِكَ ۖ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِى ٱلْأَمْرِ ۖ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللَّهِ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ
So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him].
▶
فَبِمَا
fabimā
So because
▶
رَحْمَةٍۢ
raḥmatin
(of) Mercy
▶
مِّنَ
mina
from
▶
ٱللَّهِ
l-lahi
Allah
▶
لِنتَ
linta
you dealt gently
▶
لَهُمْ ۖ
lahum
with them
▶
وَلَوْ
walaw
And if
▶
كُنتَ
kunta
you had been
▶
فَظًّا
faẓẓan
rude
▶
غَلِيظَ
ghalīẓa
(and) harsh
▶
ٱلْقَلْبِ
l-qalbi
(at) [the] heart
▶
لَٱنفَضُّوا۟
la-infaḍḍū
surely they (would have) dispersed
▶
مِنْ
min
from
▶
حَوْلِكَ ۖ
ḥawlika
around you
▶
فَٱعْفُ
fa-uʿ'fu
Then pardon
▶
عَنْهُمْ
ʿanhum
[from] them
▶
وَٱسْتَغْفِرْ
wa-is'taghfir
and ask forgiveness
▶
لَهُمْ
lahum
for them
▶
وَشَاوِرْهُمْ
washāwir'hum
and consult them
▶
فِى
fī
in
▶
ٱلْأَمْرِ ۖ
l-amri
the matter
▶
فَإِذَا
fa-idhā
Then when
▶
عَزَمْتَ
ʿazamta
you have decided
▶
فَتَوَكَّلْ
fatawakkal
then put trust
▶
عَلَى
ʿalā
on
▶
ٱللَّهِ ۚ
l-lahi
Allah
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يُحِبُّ
yuḥibbu
loves
▶
ٱلْمُتَوَكِّلِينَ
l-mutawakilīna
the ones who put trust (in Him)
Verse 160 - Surah Aal-i-Imraan: 18 words
▶ Verse word by word
إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْ ۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ ۗ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
If Allah should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allah let the believers rely.
▶
إِن
in
If
▶
يَنصُرْكُمُ
yanṣur'kumu
helps you
▶
ٱللَّهُ
l-lahu
Allah
▶
فَلَا
falā
then not
▶
غَالِبَ
ghāliba
(can) overcome
▶
لَكُمْ ۖ
lakum
[for] you
▶
وَإِن
wa-in
and if
▶
يَخْذُلْكُمْ
yakhdhul'kum
He forsakes you
▶
فَمَن
faman
then who
▶
ذَا
dhā
(is)
▶
ٱلَّذِى
alladhī
the one who
▶
يَنصُرُكُم
yanṣurukum
can help you
▶
مِّنۢ
min
from
▶
بَعْدِهِۦ ۗ
baʿdihi
after Him
▶
وَعَلَى
waʿalā
And on
▶
ٱللَّهِ
l-lahi
Allah
▶
فَلْيَتَوَكَّلِ
falyatawakkali
let put (their) trust
▶
ٱلْمُؤْمِنُونَ
l-mu'minūna
the believers
Verse 161 - Surah Aal-i-Imraan: 21 words
▶ Verse word by word
وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَـٰمَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.
▶
وَمَا
wamā
And not
▶
كَانَ
kāna
is
▶
لِنَبِىٍّ
linabiyyin
for a Prophet
▶
أَن
an
that
▶
يَغُلَّ ۚ
yaghulla
he defrauds
▶
وَمَن
waman
And whoever
▶
يَغْلُلْ
yaghlul
defrauds
▶
يَأْتِ
yati
will bring
▶
بِمَا
bimā
what
▶
غَلَّ
ghalla
he had defrauded
▶
يَوْمَ
yawma
(on the) Day
▶
ٱلْقِيَـٰمَةِ ۚ
l-qiyāmati
(of) Resurrection
▶
ثُمَّ
thumma
Then
▶
تُوَفَّىٰ
tuwaffā
is repaid in full
▶
كُلُّ
kullu
every
▶
نَفْسٍۢ
nafsin
soul
▶
مَّا
mā
what
▶
كَسَبَتْ
kasabat
it earned
▶
وَهُمْ
wahum
and they
▶
لَا
lā
(will) not
▶
يُظْلَمُونَ
yuẓ'lamūna
be wronged
Verse 162 - Surah Aal-i-Imraan: 13 words
▶ Verse word by word
أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٍۢ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمَصِيرُ
So is one who pursues the pleasure of Allah like one who brings upon himself the anger of Allah and whose refuge is Hell? And wretched is the destination.
▶
أَفَمَنِ
afamani
So is (the one) who
▶
ٱتَّبَعَ
ittabaʿa
pursues
▶
رِضْوَٰنَ
riḍ'wāna
(the) pleasure
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
كَمَنۢ
kaman
like (the one) who
▶
بَآءَ
bāa
draws
▶
بِسَخَطٍۢ
bisakhaṭin
on (himself) wrath
▶
مِّنَ
mina
of
▶
ٱللَّهِ
l-lahi
Allah
▶
وَمَأْوَىٰهُ
wamawāhu
and his abode
▶
جَهَنَّمُ ۚ
jahannamu
(is) hell
▶
وَبِئْسَ
wabi'sa
and wretched
▶
ٱلْمَصِيرُ
l-maṣīru
(is) the destination
Verse 163 - Surah Aal-i-Imraan: 8 words
▶ Verse word by word
هُمْ دَرَجَـٰتٌ عِندَ ٱللَّهِ ۗ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ
They are [varying] degrees in the sight of Allah, and Allah is Seeing of whatever they do.
▶
هُمْ
hum
They
▶
دَرَجَـٰتٌ
darajātun
(are in varying) degrees
▶
عِندَ
ʿinda
near
▶
ٱللَّهِ ۗ
l-lahi
Allah
▶
وَٱللَّهُ
wal-lahu
and Allah
▶
بَصِيرٌۢ
baṣīrun
(is) All-Seer
▶
بِمَا
bimā
of what
▶
يَعْمَلُونَ
yaʿmalūna
they do
Verse 164 - Surah Aal-i-Imraan: 25 words
▶ Verse word by word
لَقَدْ مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًۭا مِّنْ أَنفُسِهِمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَـٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَـٰلٍۢ مُّبِينٍ
Certainly did Allah confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book and wisdom, although they had been before in manifest error.
▶
لَقَدْ
laqad
Certainly
▶
مَنَّ
manna
bestowed a Favor
▶
ٱللَّهُ
l-lahu
Allah
▶
عَلَى
ʿalā
upon
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
the believers
▶
إِذْ
idh
as
▶
بَعَثَ
baʿatha
He raised
▶
فِيهِمْ
fīhim
among them
▶
رَسُولًۭا
rasūlan
a Messenger
▶
مِّنْ
min
from
▶
أَنفُسِهِمْ
anfusihim
themselves
▶
يَتْلُوا۟
yatlū
reciting
▶
عَلَيْهِمْ
ʿalayhim
to them
▶
ءَايَـٰتِهِۦ
āyātihi
His Verses
▶
وَيُزَكِّيهِمْ
wayuzakkīhim
and purifying them
▶
وَيُعَلِّمُهُمُ
wayuʿallimuhumu
and teaching them
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
وَٱلْحِكْمَةَ
wal-ḥik'mata
and the wisdom
▶
وَإِن
wa-in
although
▶
كَانُوا۟
kānū
they were
▶
مِن
min
from
▶
قَبْلُ
qablu
before (that)
▶
لَفِى
lafī
certainly in
▶
ضَلَـٰلٍۢ
ḍalālin
(the) error
▶
مُّبِينٍ
mubīnin
clear
Verse 165 - Surah Aal-i-Imraan: 20 words
▶ Verse word by word
أَوَلَمَّآ أَصَـٰبَتْكُم مُّصِيبَةٌۭ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَـٰذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ ۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
Why [is it that] when a [single] disaster struck you [on the day of Uhud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves." Indeed, Allah is over all things competent.
▶
أَوَلَمَّآ
awalammā
Or when
▶
أَصَـٰبَتْكُم
aṣābatkum
struck you
▶
مُّصِيبَةٌۭ
muṣībatun
disaster
▶
قَدْ
qad
surely
▶
أَصَبْتُم
aṣabtum
you (had) struck (them)
▶
مِّثْلَيْهَا
mith'layhā
twice of it
▶
قُلْتُمْ
qul'tum
you said
▶
أَنَّىٰ
annā
From where
▶
هَـٰذَا ۖ
hādhā
(is) this
▶
قُلْ
qul
Say
▶
هُوَ
huwa
It
▶
مِنْ
min
(is)
▶
عِندِ
ʿindi
from
▶
أَنفُسِكُمْ ۗ
anfusikum
yourselves
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَلَىٰ
ʿalā
(is) on
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
قَدِيرٌۭ
qadīrun
All-Powerful
Verse 166 - Surah Aal-i-Imraan: 9 words
▶ Verse word by word
وَمَآ أَصَـٰبَكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ فَبِإِذْنِ ٱللَّهِ وَلِيَعْلَمَ ٱلْمُؤْمِنِينَ
And what struck you on the day the two armies met was by permission of Allah that He might make evident the [true] believers.
▶
وَمَآ
wamā
And what
▶
أَصَـٰبَكُمْ
aṣābakum
struck you
▶
يَوْمَ
yawma
(on the) day
▶
ٱلْتَقَى
l-taqā
(when) met
▶
ٱلْجَمْعَانِ
l-jamʿāni
the two hosts
▶
فَبِإِذْنِ
fabi-idh'ni
(was) by (the) permission
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَلِيَعْلَمَ
waliyaʿlama
and that He (might) make evident
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
the believers
Verse 167 - Surah Aal-i-Imraan: 33 words
▶ Verse word by word
وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُوا۟ ۚ وَقِيلَ لَهُمْ تَعَالَوْا۟ قَـٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَوِ ٱدْفَعُوا۟ ۖ قَالُوا۟ لَوْ نَعْلَمُ قِتَالًۭا لَّٱتَّبَعْنَـٰكُمْ ۗ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَـٰنِ ۚ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۗ وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ
And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allah or [at least] defend." They said, "If we had known [there would be] fighting, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allah is most Knowing of what they conceal -
▶
وَلِيَعْلَمَ
waliyaʿlama
And that He (might) make evident
▶
ٱلَّذِينَ
alladhīna
those who
▶
نَافَقُوا۟ ۚ
nāfaqū
(are) hypocrites
▶
وَقِيلَ
waqīla
And it was said
▶
لَهُمْ
lahum
to them
▶
تَعَالَوْا۟
taʿālaw
Come
▶
قَـٰتِلُوا۟
qātilū
fight
▶
فِى
fī
in
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
أَوِ
awi
or
▶
ٱدْفَعُوا۟ ۖ
id'faʿū
defend
▶
قَالُوا۟
qālū
They said
▶
لَوْ
law
If
▶
نَعْلَمُ
naʿlamu
we knew
▶
قِتَالًۭا
qitālan
fighting
▶
لَّٱتَّبَعْنَـٰكُمْ ۗ
la-ittabaʿnākum
certainly we (would have) followed you
▶
هُمْ
hum
They
▶
لِلْكُفْرِ
lil'kuf'ri
to disbelief
▶
يَوْمَئِذٍ
yawma-idhin
that day
▶
أَقْرَبُ
aqrabu
(were) nearer
▶
مِنْهُمْ
min'hum
than [them]
▶
لِلْإِيمَـٰنِ ۚ
lil'īmāni
to the faith
▶
يَقُولُونَ
yaqūlūna
saying
▶
بِأَفْوَٰهِهِم
bi-afwāhihim
with their mouths
▶
مَّا
mā
what
▶
لَيْسَ
laysa
was not
▶
فِى
fī
in
▶
قُلُوبِهِمْ ۗ
qulūbihim
their hearts
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
أَعْلَمُ
aʿlamu
(is) Most Knowing
▶
بِمَا
bimā
of what
▶
يَكْتُمُونَ
yaktumūna
they conceal
Verse 168 - Surah Aal-i-Imraan: 16 words
▶ Verse word by word
ٱلَّذِينَ قَالُوا۟ لِإِخْوَٰنِهِمْ وَقَعَدُوا۟ لَوْ أَطَاعُونَا مَا قُتِلُوا۟ ۗ قُلْ فَٱدْرَءُوا۟ عَنْ أَنفُسِكُمُ ٱلْمَوْتَ إِن كُنتُمْ صَـٰدِقِينَ
Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."
▶
ٱلَّذِينَ
alladhīna
Those who
▶
قَالُوا۟
qālū
said
▶
لِإِخْوَٰنِهِمْ
li-ikh'wānihim
about their brothers
▶
وَقَعَدُوا۟
waqaʿadū
while they sat
▶
لَوْ
law
If
▶
أَطَاعُونَا
aṭāʿūnā
they (had) obeyed us
▶
مَا
mā
not
▶
قُتِلُوا۟ ۗ
qutilū
they would have been killed
▶
قُلْ
qul
Say
▶
فَٱدْرَءُوا۟
fa-id'raū
Then avert
▶
عَنْ
ʿan
from
▶
أَنفُسِكُمُ
anfusikumu
yourselves
▶
ٱلْمَوْتَ
l-mawta
[the] death
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you are
▶
صَـٰدِقِينَ
ṣādiqīna
truthful
Verse 169 - Surah Aal-i-Imraan: 13 words
▶ Verse word by word
وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتًۢا ۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ
And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision,
▶
وَلَا
walā
And (do) not
▶
تَحْسَبَنَّ
taḥsabanna
think
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
قُتِلُوا۟
qutilū
are killed
▶
فِى
fī
in
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
أَمْوَٰتًۢا ۚ
amwātan
(as) dead
▶
بَلْ
bal
Nay
▶
أَحْيَآءٌ
aḥyāon
They are alive
▶
عِندَ
ʿinda
near
▶
رَبِّهِمْ
rabbihim
their Lord
▶
يُرْزَقُونَ
yur'zaqūna
they are given provision
Verse 170 - Surah Aal-i-Imraan: 19 words
▶ Verse word by word
فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُوا۟ بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Rejoicing in what Allah has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.
▶
فَرِحِينَ
fariḥīna
Rejoicing
▶
بِمَآ
bimā
in what
▶
ءَاتَىٰهُمُ
ātāhumu
bestowed them
▶
ٱللَّهُ
l-lahu
Allah
▶
مِن
min
of
▶
فَضْلِهِۦ
faḍlihi
His Bounty
▶
وَيَسْتَبْشِرُونَ
wayastabshirūna
and they receive good tidings
▶
بِٱلَّذِينَ
bi-alladhīna
about those who
▶
لَمْ
lam
(have) not
▶
يَلْحَقُوا۟
yalḥaqū
yet joined
▶
بِهِم
bihim
[with] them
▶
مِّنْ
min
[from]
▶
خَلْفِهِمْ
khalfihim
(but are) left behind
▶
أَلَّا
allā
that (there will be) no
▶
خَوْفٌ
khawfun
fear
▶
عَلَيْهِمْ
ʿalayhim
on them
▶
وَلَا
walā
and not
▶
هُمْ
hum
they
▶
يَحْزَنُونَ
yaḥzanūna
will grieve
Verse 171 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
۞ يَسْتَبْشِرُونَ بِنِعْمَةٍۢ مِّنَ ٱللَّهِ وَفَضْلٍۢ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُؤْمِنِينَ
They receive good tidings of favor from Allah and bounty and [of the fact] that Allah does not allow the reward of believers to be lost -
▶
۞ يَسْتَبْشِرُونَ
yastabshirūna
They receive good tidings
▶
بِنِعْمَةٍۢ
biniʿ'matin
of Favor
▶
مِّنَ
mina
from
▶
ٱللَّهِ
l-lahi
Allah
▶
وَفَضْلٍۢ
wafaḍlin
and Bounty
▶
وَأَنَّ
wa-anna
and that
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(does) not
▶
يُضِيعُ
yuḍīʿu
let go waste
▶
أَجْرَ
ajra
(the) reward
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
(of) the believers
Verse 172 - Surah Aal-i-Imraan: 15 words
▶ Verse word by word
ٱلَّذِينَ ٱسْتَجَابُوا۟ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعْدِ مَآ أَصَابَهُمُ ٱلْقَرْحُ ۚ لِلَّذِينَ أَحْسَنُوا۟ مِنْهُمْ وَٱتَّقَوْا۟ أَجْرٌ عَظِيمٌ
Those [believers] who responded to Allah and the Messenger after injury had struck them. For those who did good among them and feared Allah is a great reward -
▶
ٱلَّذِينَ
alladhīna
Those who
▶
ٱسْتَجَابُوا۟
is'tajābū
responded
▶
لِلَّهِ
lillahi
to Allah
▶
وَٱلرَّسُولِ
wal-rasūli
and the Messenger
▶
مِنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
مَآ
mā
what
▶
أَصَابَهُمُ
aṣābahumu
befell them
▶
ٱلْقَرْحُ ۚ
l-qarḥu
the injury
▶
لِلَّذِينَ
lilladhīna
for those who
▶
أَحْسَنُوا۟
aḥsanū
did good
▶
مِنْهُمْ
min'hum
among them
▶
وَٱتَّقَوْا۟
wa-ittaqaw
and feared Allah
▶
أَجْرٌ
ajrun
(is) a reward
▶
عَظِيمٌ
ʿaẓīmun
great
Verse 173 - Surah Aal-i-Imraan: 17 words
▶ Verse word by word
ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُوا۟ لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَـٰنًۭا وَقَالُوا۟ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ
Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs."
▶
ٱلَّذِينَ
alladhīna
Those who
▶
قَالَ
qāla
said
▶
لَهُمُ
lahumu
to them
▶
ٱلنَّاسُ
l-nāsu
[the people]
▶
إِنَّ
inna
Indeed
▶
ٱلنَّاسَ
l-nāsa
the people
▶
قَدْ
qad
(have) certainly
▶
جَمَعُوا۟
jamaʿū
gathered
▶
لَكُمْ
lakum
against you
▶
فَٱخْشَوْهُمْ
fa-ikh'shawhum
so fear them
▶
فَزَادَهُمْ
fazādahum
But it increased them
▶
إِيمَـٰنًۭا
īmānan
(in) faith
▶
وَقَالُوا۟
waqālū
and they said
▶
حَسْبُنَا
ḥasbunā
Sufficient for us
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
وَنِعْمَ
waniʿ'ma
and (He is the) best
▶
ٱلْوَكِيلُ
l-wakīlu
[the] Disposer of affairs
Verse 174 - Surah Aal-i-Imraan: 15 words
▶ Verse word by word
فَٱنقَلَبُوا۟ بِنِعْمَةٍۢ مِّنَ ٱللَّهِ وَفَضْلٍۢ لَّمْ يَمْسَسْهُمْ سُوٓءٌۭ وَٱتَّبَعُوا۟ رِضْوَٰنَ ٱللَّهِ ۗ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍ
So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty.
▶
فَٱنقَلَبُوا۟
fa-inqalabū
So they returned
▶
بِنِعْمَةٍۢ
biniʿ'matin
with (the) Favor
▶
مِّنَ
mina
of
▶
ٱللَّهِ
l-lahi
Allah
▶
وَفَضْلٍۢ
wafaḍlin
and Bounty
▶
لَّمْ
lam
not
▶
يَمْسَسْهُمْ
yamsashum
touched them
▶
سُوٓءٌۭ
sūon
any harm
▶
وَٱتَّبَعُوا۟
wa-ittabaʿū
And they followed
▶
رِضْوَٰنَ
riḍ'wāna
(the) pleasure
▶
ٱللَّهِ ۗ
l-lahi
(of) Allah
▶
وَٱللَّهُ
wal-lahu
and Allah
▶
ذُو
dhū
(is) Possessor
▶
فَضْلٍ
faḍlin
(of) Bounty
▶
عَظِيمٍ
ʿaẓīmin
great
Verse 175 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَـٰنُ يُخَوِّفُ أَوْلِيَآءَهُۥ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ
That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.
▶
إِنَّمَا
innamā
(It is) only
▶
ذَٰلِكُمُ
dhālikumu
that
▶
ٱلشَّيْطَـٰنُ
l-shayṭānu
the Shaitaan
▶
يُخَوِّفُ
yukhawwifu
frightens (you)
▶
أَوْلِيَآءَهُۥ
awliyāahu
(of) his allies
▶
فَلَا
falā
So (do) not
▶
تَخَافُوهُمْ
takhāfūhum
fear them
▶
وَخَافُونِ
wakhāfūni
but fear Me
▶
إِن
in
if
▶
كُنتُم
kuntum
you are
▶
مُّؤْمِنِينَ
mu'minīna
believers
Verse 176 - Surah Aal-i-Imraan: 22 words
▶ Verse word by word
وَلَا يَحْزُنكَ ٱلَّذِينَ يُسَـٰرِعُونَ فِى ٱلْكُفْرِ ۚ إِنَّهُمْ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًۭٔا ۗ يُرِيدُ ٱللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّۭا فِى ٱلْـَٔاخِرَةِ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ
And do not be grieved, [O Muhammad], by those who hasten into disbelief. Indeed, they will never harm Allah at all. Allah intends that He should give them no share in the Hereafter, and for them is a great punishment.
▶
وَلَا
walā
And (let) not
▶
يَحْزُنكَ
yaḥzunka
grieve you
▶
ٱلَّذِينَ
alladhīna
those who
▶
يُسَـٰرِعُونَ
yusāriʿūna
hasten
▶
فِى
fī
in(to)
▶
ٱلْكُفْرِ ۚ
l-kuf'ri
[the] disbelief
▶
إِنَّهُمْ
innahum
Indeed, they
▶
لَن
lan
never
▶
يَضُرُّوا۟
yaḍurrū
will harm
▶
ٱللَّهَ
l-laha
Allah
▶
شَيْـًۭٔا ۗ
shayan
(in) anything
▶
يُرِيدُ
yurīdu
intends
▶
ٱللَّهُ
l-lahu
Allah
▶
أَلَّا
allā
that not
▶
يَجْعَلَ
yajʿala
He will set
▶
لَهُمْ
lahum
for them
▶
حَظًّۭا
ḥaẓẓan
any portion
▶
فِى
fī
in
▶
ٱلْـَٔاخِرَةِ ۖ
l-ākhirati
the Hereafter
▶
وَلَهُمْ
walahum
And for them
▶
عَذَابٌ
ʿadhābun
(is) a punishment
▶
عَظِيمٌ
ʿaẓīmun
great
Verse 177 - Surah Aal-i-Imraan: 12 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْكُفْرَ بِٱلْإِيمَـٰنِ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًۭٔا وَلَهُمْ عَذَابٌ أَلِيمٌۭ
Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allah at all, and for them is a painful punishment.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
ٱشْتَرَوُا۟
ish'tarawū
(have) purchased
▶
ٱلْكُفْرَ
l-kuf'ra
[the] disbelief
▶
بِٱلْإِيمَـٰنِ
bil-īmāni
with the faith
▶
لَن
lan
never
▶
يَضُرُّوا۟
yaḍurrū
will they harm
▶
ٱللَّهَ
l-laha
Allah
▶
شَيْـًۭٔا
shayan
(in) anything
▶
وَلَهُمْ
walahum
and for them
▶
عَذَابٌ
ʿadhābun
(is) a punishment
▶
أَلِيمٌۭ
alīmun
painful
Verse 178 - Surah Aal-i-Imraan: 17 words
▶ Verse word by word
وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّمَا نُمْلِى لَهُمْ خَيْرٌۭ لِّأَنفُسِهِمْ ۚ إِنَّمَا نُمْلِى لَهُمْ لِيَزْدَادُوٓا۟ إِثْمًۭا ۚ وَلَهُمْ عَذَابٌۭ مُّهِينٌۭ
And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.
▶
وَلَا
walā
And (let) not
▶
يَحْسَبَنَّ
yaḥsabanna
think
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوٓا۟
kafarū
disbelieved
▶
أَنَّمَا
annamā
that
▶
نُمْلِى
num'lī
We give respite
▶
لَهُمْ
lahum
to them
▶
خَيْرٌۭ
khayrun
(is) good
▶
لِّأَنفُسِهِمْ ۚ
li-anfusihim
for themselves
▶
إِنَّمَا
innamā
Only
▶
نُمْلِى
num'lī
We give respite
▶
لَهُمْ
lahum
to them
▶
لِيَزْدَادُوٓا۟
liyazdādū
so that they may increase
▶
إِثْمًۭا ۚ
ith'man
(in) sins
▶
وَلَهُمْ
walahum
and for them
▶
عَذَابٌۭ
ʿadhābun
(is) a punishment
▶
مُّهِينٌۭ
muhīnun
humiliating
Verse 179 - Surah Aal-i-Imraan: 36 words
▶ Verse word by word
مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلْمُؤْمِنِينَ عَلَىٰ مَآ أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ ۗ وَمَا كَانَ ٱللَّهُ لِيُطْلِعَكُمْ عَلَى ٱلْغَيْبِ وَلَـٰكِنَّ ٱللَّهَ يَجْتَبِى مِن رُّسُلِهِۦ مَن يَشَآءُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۚ وَإِن تُؤْمِنُوا۟ وَتَتَّقُوا۟ فَلَكُمْ أَجْرٌ عَظِيمٌۭ
Allah would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allah reveal to you the unseen. But [instead], Allah chooses of His messengers whom He wills, so believe in Allah and His messengers. And if you believe and fear Him, then for you is a great reward.
▶
مَّا
mā
Not
▶
كَانَ
kāna
is
▶
ٱللَّهُ
l-lahu
Allah
▶
لِيَذَرَ
liyadhara
to leave
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
the believers
▶
عَلَىٰ
ʿalā
on
▶
مَآ
mā
what
▶
أَنتُمْ
antum
you (are)
▶
عَلَيْهِ
ʿalayhi
in [it]
▶
حَتَّىٰ
ḥattā
until
▶
يَمِيزَ
yamīza
He separates
▶
ٱلْخَبِيثَ
l-khabītha
the evil
▶
مِنَ
mina
from
▶
ٱلطَّيِّبِ ۗ
l-ṭayibi
the good
▶
وَمَا
wamā
And not
▶
كَانَ
kāna
is
▶
ٱللَّهُ
l-lahu
Allah
▶
لِيُطْلِعَكُمْ
liyuṭ'liʿakum
to inform you
▶
عَلَى
ʿalā
about
▶
ٱلْغَيْبِ
l-ghaybi
the unseen
▶
وَلَـٰكِنَّ
walākinna
[and] but
▶
ٱللَّهَ
l-laha
Allah
▶
يَجْتَبِى
yajtabī
chooses
▶
مِن
min
from
▶
رُّسُلِهِۦ
rusulihi
His Messengers
▶
مَن
man
whom
▶
يَشَآءُ ۖ
yashāu
He wills
▶
فَـَٔامِنُوا۟
faāminū
so believe
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
وَرُسُلِهِۦ ۚ
warusulihi
and His Messengers
▶
وَإِن
wa-in
and if
▶
تُؤْمِنُوا۟
tu'minū
you believe
▶
وَتَتَّقُوا۟
watattaqū
and fear (Allah)
▶
فَلَكُمْ
falakum
then for you
▶
أَجْرٌ
ajrun
(is a) reward
▶
عَظِيمٌۭ
ʿaẓīmun
great
Verse 180 - Surah Aal-i-Imraan: 30 words
▶ Verse word by word
وَلَا يَحْسَبَنَّ ٱلَّذِينَ يَبْخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ هُوَ خَيْرًۭا لَّهُم ۖ بَلْ هُوَ شَرٌّۭ لَّهُمْ ۖ سَيُطَوَّقُونَ مَا بَخِلُوا۟ بِهِۦ يَوْمَ ٱلْقِيَـٰمَةِ ۗ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌۭ
And let not those who [greedily] withhold what Allah has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth. And Allah, with what you do, is [fully] Acquainted.
▶
وَلَا
walā
And (let) not
▶
يَحْسَبَنَّ
yaḥsabanna
think
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَبْخَلُونَ
yabkhalūna
withhold
▶
بِمَآ
bimā
of what
▶
ءَاتَىٰهُمُ
ātāhumu
(has) given them
▶
ٱللَّهُ
l-lahu
Allah
▶
مِن
min
of
▶
فَضْلِهِۦ
faḍlihi
His Bounty
▶
هُوَ
huwa
(that) it
▶
خَيْرًۭا
khayran
(is) good
▶
لَّهُم ۖ
lahum
for them
▶
بَلْ
bal
Nay
▶
هُوَ
huwa
it
▶
شَرٌّۭ
sharrun
(is) bad
▶
لَّهُمْ ۖ
lahum
for them
▶
سَيُطَوَّقُونَ
sayuṭawwaqūna
Their necks will be encircled
▶
مَا
mā
(with) what
▶
بَخِلُوا۟
bakhilū
they withheld
▶
بِهِۦ
bihi
[with it]
▶
يَوْمَ
yawma
(on the) Day
▶
ٱلْقِيَـٰمَةِ ۗ
l-qiyāmati
(of) [the] Resurrection
▶
وَلِلَّهِ
walillahi
And for Allah
▶
مِيرَٰثُ
mīrāthu
(is the) heritage
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ ۗ
wal-arḍi
and the earth
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
بِمَا
bimā
with what
▶
تَعْمَلُونَ
taʿmalūna
you do
▶
خَبِيرٌۭ
khabīrun
(is) All-Aware
Verse 181 - Surah Aal-i-Imraan: 22 words
▶ Verse word by word
لَّقَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ فَقِيرٌۭ وَنَحْنُ أَغْنِيَآءُ ۘ سَنَكْتُبُ مَا قَالُوا۟ وَقَتْلَهُمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّۢ وَنَقُولُ ذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ
Allah has certainly heard the statement of those [Jews] who said, "Indeed, Allah is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.
▶
لَّقَدْ
laqad
Certainly
▶
سَمِعَ
samiʿa
heard
▶
ٱللَّهُ
l-lahu
Allah
▶
قَوْلَ
qawla
(the) saying
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
قَالُوٓا۟
qālū
said
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
فَقِيرٌۭ
faqīrun
(is) poor
▶
وَنَحْنُ
wanaḥnu
while we
▶
أَغْنِيَآءُ ۘ
aghniyāu
(are) rich
▶
سَنَكْتُبُ
sanaktubu
We will record
▶
مَا
mā
what
▶
قَالُوا۟
qālū
they said
▶
وَقَتْلَهُمُ
waqatlahumu
and their killing
▶
ٱلْأَنۢبِيَآءَ
l-anbiyāa
the Prophets
▶
بِغَيْرِ
bighayri
without
▶
حَقٍّۢ
ḥaqqin
(any) right
▶
وَنَقُولُ
wanaqūlu
and We will say
▶
ذُوقُوا۟
dhūqū
Taste
▶
عَذَابَ
ʿadhāba
(the) punishment
▶
ٱلْحَرِيقِ
l-ḥarīqi
(of) the Burning Fire
Verse 182 - Surah Aal-i-Imraan: 9 words
▶ Verse word by word
ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّامٍۢ لِّلْعَبِيدِ
That is for what your hands have put forth and because Allah is not ever unjust to [His] servants."
▶
ذَٰلِكَ
dhālika
That
▶
بِمَا
bimā
(is) because
▶
قَدَّمَتْ
qaddamat
(of what) sent forth
▶
أَيْدِيكُمْ
aydīkum
your hands
▶
وَأَنَّ
wa-anna
and that
▶
ٱللَّهَ
l-laha
Allah
▶
لَيْسَ
laysa
is not
▶
بِظَلَّامٍۢ
biẓallāmin
unjust
▶
لِّلْعَبِيدِ
lil'ʿabīdi
to (His) slaves
Verse 183 - Surah Aal-i-Imraan: 28 words
▶ Verse word by word
ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ عَهِدَ إِلَيْنَآ أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍۢ تَأْكُلُهُ ٱلنَّارُ ۗ قُلْ قَدْ جَآءَكُمْ رُسُلٌۭ مِّن قَبْلِى بِٱلْبَيِّنَـٰتِ وَبِٱلَّذِى قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَـٰدِقِينَ
[They are] those who said, "Indeed, Allah has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"
▶
ٱلَّذِينَ
alladhīna
Those who
▶
قَالُوٓا۟
qālū
said
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَهِدَ
ʿahida
(has) taken promise
▶
إِلَيْنَآ
ilaynā
from us
▶
أَلَّا
allā
that not
▶
نُؤْمِنَ
nu'mina
we (should) believe
▶
لِرَسُولٍ
lirasūlin
in a Messenger
▶
حَتَّىٰ
ḥattā
until
▶
يَأْتِيَنَا
yatiyanā
he brings to us
▶
بِقُرْبَانٍۢ
biqur'bānin
a sacrifice
▶
تَأْكُلُهُ
takuluhu
consumes it
▶
ٱلنَّارُ ۗ
l-nāru
the fire
▶
قُلْ
qul
Say
▶
قَدْ
qad
Surely
▶
جَآءَكُمْ
jāakum
came to you
▶
رُسُلٌۭ
rusulun
Messengers
▶
مِّن
min
from
▶
قَبْلِى
qablī
before me
▶
بِٱلْبَيِّنَـٰتِ
bil-bayināti
with the clear Signs
▶
وَبِٱلَّذِى
wabi-alladhī
and with what
▶
قُلْتُمْ
qul'tum
you speak
▶
فَلِمَ
falima
So why
▶
قَتَلْتُمُوهُمْ
qataltumūhum
you killed them
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you are
▶
صَـٰدِقِينَ
ṣādiqīna
truthful
Verse 184 - Surah Aal-i-Imraan: 12 words
▶ Verse word by word
فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌۭ مِّن قَبْلِكَ جَآءُو بِٱلْبَيِّنَـٰتِ وَٱلزُّبُرِ وَٱلْكِتَـٰبِ ٱلْمُنِيرِ
Then if they deny you, [O Muhammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.
▶
فَإِن
fa-in
Then if
▶
كَذَّبُوكَ
kadhabūka
they reject you
▶
فَقَدْ
faqad
then certainly
▶
كُذِّبَ
kudhiba
were rejected
▶
رُسُلٌۭ
rusulun
Messengers
▶
مِّن
min
from
▶
قَبْلِكَ
qablika
before you
▶
جَآءُو
jāū
(who) came
▶
بِٱلْبَيِّنَـٰتِ
bil-bayināti
with the clear Signs
▶
وَٱلزُّبُرِ
wal-zuburi
and the Scriptures
▶
وَٱلْكِتَـٰبِ
wal-kitābi
and the Book
▶
ٱلْمُنِيرِ
l-munīri
[the] Enlightening
Verse 185 - Surah Aal-i-Imraan: 23 words
▶ Verse word by word
كُلُّ نَفْسٍۢ ذَآئِقَةُ ٱلْمَوْتِ ۗ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَـٰمَةِ ۖ فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ ۗ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَـٰعُ ٱلْغُرُورِ
Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.
▶
كُلُّ
kullu
Every
▶
نَفْسٍۢ
nafsin
soul
▶
ذَآئِقَةُ
dhāiqatu
(will) taste
▶
ٱلْمَوْتِ ۗ
l-mawti
[the] death
▶
وَإِنَّمَا
wa-innamā
and only
▶
تُوَفَّوْنَ
tuwaffawna
you will be paid in full
▶
أُجُورَكُمْ
ujūrakum
your reward
▶
يَوْمَ
yawma
(on the) Day
▶
ٱلْقِيَـٰمَةِ ۖ
l-qiyāmati
(of) [the] Resurrection
▶
فَمَن
faman
Then whoever
▶
زُحْزِحَ
zuḥ'ziḥa
is drawn away
▶
عَنِ
ʿani
from
▶
ٱلنَّارِ
l-nāri
the Fire
▶
وَأُدْخِلَ
wa-ud'khila
and admitted
▶
ٱلْجَنَّةَ
l-janata
(to) Paradise
▶
فَقَدْ
faqad
then surely
▶
فَازَ ۗ
fāza
he is successful
▶
وَمَا
wamā
And not
▶
ٱلْحَيَوٰةُ
l-ḥayatu
(is) the life
▶
ٱلدُّنْيَآ
l-dun'yā
(of) the world
▶
إِلَّا
illā
except
▶
مَتَـٰعُ
matāʿu
enjoyment
▶
ٱلْغُرُورِ
l-ghurūri
(of) delusion
Verse 186 - Surah Aal-i-Imraan: 24 words
▶ Verse word by word
۞ لَتُبْلَوُنَّ فِىٓ أَمْوَٰلِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ مِن قَبْلِكُمْ وَمِنَ ٱلَّذِينَ أَشْرَكُوٓا۟ أَذًۭى كَثِيرًۭا ۚ وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ
You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allah much abuse. But if you are patient and fear Allah - indeed, that is of the matters [worthy] of determination.
▶
۞ لَتُبْلَوُنَّ
latub'lawunna
You will certainly be tested
▶
فِىٓ
fī
in
▶
أَمْوَٰلِكُمْ
amwālikum
your wealth
▶
وَأَنفُسِكُمْ
wa-anfusikum
and yourselves
▶
وَلَتَسْمَعُنَّ
walatasmaʿunna
And you will certainly hear
▶
مِنَ
mina
from
▶
ٱلَّذِينَ
alladhīna
those who
▶
أُوتُوا۟
ūtū
were given
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
مِن
min
from
▶
قَبْلِكُمْ
qablikum
before you
▶
وَمِنَ
wamina
and from
▶
ٱلَّذِينَ
alladhīna
those who
▶
أَشْرَكُوٓا۟
ashrakū
associate partners with Allah
▶
أَذًۭى
adhan
hurtful things
▶
كَثِيرًۭا ۚ
kathīran
many
▶
وَإِن
wa-in
and if
▶
تَصْبِرُوا۟
taṣbirū
you are patient
▶
وَتَتَّقُوا۟
watattaqū
and fear (Allah)
▶
فَإِنَّ
fa-inna
then indeed
▶
ذَٰلِكَ
dhālika
that
▶
مِنْ
min
(is) of
▶
عَزْمِ
ʿazmi
the matters
▶
ٱلْأُمُورِ
l-umūri
(of) determination
Verse 187 - Surah Aal-i-Imraan: 21 words
▶ Verse word by word
وَإِذْ أَخَذَ ٱللَّهُ مِيثَـٰقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ لَتُبَيِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكْتُمُونَهُۥ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَٱشْتَرَوْا۟ بِهِۦ ثَمَنًۭا قَلِيلًۭا ۖ فَبِئْسَ مَا يَشْتَرُونَ
And [mention, O Muhammad], when Allah took a covenant from those who were given the Scripture, [saying], "You must make it clear to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.
▶
وَإِذْ
wa-idh
And when
▶
أَخَذَ
akhadha
took
▶
ٱللَّهُ
l-lahu
Allah
▶
مِيثَـٰقَ
mīthāqa
a Covenant
▶
ٱلَّذِينَ
alladhīna
(from) those who
▶
أُوتُوا۟
ūtū
were given
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
لَتُبَيِّنُنَّهُۥ
latubayyinunnahu
You certainly make it clear
▶
لِلنَّاسِ
lilnnāsi
to the mankind
▶
وَلَا
walā
and (do) not
▶
تَكْتُمُونَهُۥ
taktumūnahu
conceal it
▶
فَنَبَذُوهُ
fanabadhūhu
Then they threw it
▶
وَرَآءَ
warāa
behind
▶
ظُهُورِهِمْ
ẓuhūrihim
their backs
▶
وَٱشْتَرَوْا۟
wa-ish'taraw
and they exchanged
▶
بِهِۦ
bihi
[with] it
▶
ثَمَنًۭا
thamanan
(for) a price
▶
قَلِيلًۭا ۖ
qalīlan
little
▶
فَبِئْسَ
fabi'sa
And wretched
▶
مَا
mā
(is) what
▶
يَشْتَرُونَ
yashtarūna
they purchase
Verse 188 - Surah Aal-i-Imraan: 20 words
▶ Verse word by word
لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ أَتَوا۟ وَّيُحِبُّونَ أَن يُحْمَدُوا۟ بِمَا لَمْ يَفْعَلُوا۟ فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍۢ مِّنَ ٱلْعَذَابِ ۖ وَلَهُمْ عَذَابٌ أَلِيمٌۭ
And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.
▶
لَا
lā
(Do) not
▶
تَحْسَبَنَّ
taḥsabanna
think
▶
ٱلَّذِينَ
alladhīna
(that) those who
▶
يَفْرَحُونَ
yafraḥūna
rejoice
▶
بِمَآ
bimā
in what
▶
أَتَوا۟
ataw
(they have) brought
▶
وَّيُحِبُّونَ
wayuḥibbūna
and they love
▶
أَن
an
that
▶
يُحْمَدُوا۟
yuḥ'madū
they be praised
▶
بِمَا
bimā
for what
▶
لَمْ
lam
not
▶
يَفْعَلُوا۟
yafʿalū
they do
▶
فَلَا
falā
so (do) not
▶
تَحْسَبَنَّهُم
taḥsabannahum
think (that) they
▶
بِمَفَازَةٍۢ
bimafāzatin
(will) escape
▶
مِّنَ
mina
from
▶
ٱلْعَذَابِ ۖ
l-ʿadhābi
the punishment
▶
وَلَهُمْ
walahum
and for them
▶
عَذَابٌ
ʿadhābun
(is a) punishment
▶
أَلِيمٌۭ
alīmun
painful
Verse 189 - Surah Aal-i-Imraan: 9 words
▶ Verse word by word
وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ
And to Allah belongs the dominion of the heavens and the earth, and Allah is over all things competent.
▶
وَلِلَّهِ
walillahi
And for Allah
▶
مُلْكُ
mul'ku
(is the) dominion
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ ۗ
wal-arḍi
and the earth
▶
وَٱللَّهُ
wal-lahu
and Allah
▶
عَلَىٰ
ʿalā
(is) on
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
قَدِيرٌ
qadīrun
All-Powerful
Verse 190 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
إِنَّ فِى خَلْقِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَـَٔايَـٰتٍۢ لِّأُو۟لِى ٱلْأَلْبَـٰبِ
Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding.
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
خَلْقِ
khalqi
(the) creation
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
وَٱخْتِلَـٰفِ
wa-ikh'tilāfi
and (in the) alternation
▶
ٱلَّيْلِ
al-layli
(of) the night
▶
وَٱلنَّهَارِ
wal-nahāri
and the day
▶
لَـَٔايَـٰتٍۢ
laāyātin
(are) surely Signs
▶
لِّأُو۟لِى
li-ulī
for men
▶
ٱلْأَلْبَـٰبِ
l-albābi
(of) understanding
Verse 191 - Surah Aal-i-Imraan: 21 words
▶ Verse word by word
ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَـٰمًۭا وَقُعُودًۭا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِى خَلْقِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَـٰذَا بَـٰطِلًۭا سُبْحَـٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ
Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.
▶
ٱلَّذِينَ
alladhīna
Those who
▶
يَذْكُرُونَ
yadhkurūna
remember
▶
ٱللَّهَ
l-laha
Allah
▶
قِيَـٰمًۭا
qiyāman
standing
▶
وَقُعُودًۭا
waquʿūdan
and sitting
▶
وَعَلَىٰ
waʿalā
and on
▶
جُنُوبِهِمْ
junūbihim
their sides
▶
وَيَتَفَكَّرُونَ
wayatafakkarūna
and they reflect
▶
فِى
fī
on
▶
خَلْقِ
khalqi
(the) creation
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
رَبَّنَا
rabbanā
Our Lord
▶
مَا
mā
not
▶
خَلَقْتَ
khalaqta
You have created
▶
هَـٰذَا
hādhā
this
▶
بَـٰطِلًۭا
bāṭilan
(in) vain
▶
سُبْحَـٰنَكَ
sub'ḥānaka
Glory be to You
▶
فَقِنَا
faqinā
so save us
▶
عَذَابَ
ʿadhāba
(from the) punishment
▶
ٱلنَّارِ
l-nāri
(of) the Fire
Verse 192 - Surah Aal-i-Imraan: 11 words
▶ Verse word by word
رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۥ ۖ وَمَا لِلظَّـٰلِمِينَ مِنْ أَنصَارٍۢ
Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.
▶
رَبَّنَآ
rabbanā
Our Lord
▶
إِنَّكَ
innaka
indeed [You]
▶
مَن
man
whom
▶
تُدْخِلِ
tud'khili
You admit
▶
ٱلنَّارَ
l-nāra
(to) the Fire
▶
فَقَدْ
faqad
then surely
▶
أَخْزَيْتَهُۥ ۖ
akhzaytahu
You (have) disgraced him
▶
وَمَا
wamā
and not
▶
لِلظَّـٰلِمِينَ
lilẓẓālimīna
for the wrongdoers
▶
مِنْ
min
(are) any
▶
أَنصَارٍۢ
anṣārin
helpers
Verse 193 - Surah Aal-i-Imraan: 20 words
▶ Verse word by word
رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيًۭا يُنَادِى لِلْإِيمَـٰنِ أَنْ ءَامِنُوا۟ بِرَبِّكُمْ فَـَٔامَنَّا ۚ رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِ
Our Lord, indeed we have heard a caller calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die with the righteous.
▶
رَّبَّنَآ
rabbanā
Our Lord
▶
إِنَّنَا
innanā
indeed we
▶
سَمِعْنَا
samiʿ'nā
[we] heard
▶
مُنَادِيًۭا
munādiyan
a caller
▶
يُنَادِى
yunādī
calling
▶
لِلْإِيمَـٰنِ
lil'īmāni
to the faith
▶
أَنْ
an
that
▶
ءَامِنُوا۟
āminū
Believe
▶
بِرَبِّكُمْ
birabbikum
in your Lord
▶
فَـَٔامَنَّا ۚ
faāmannā
so we have believed
▶
رَبَّنَا
rabbanā
Our Lord
▶
فَٱغْفِرْ
fa-igh'fir
so forgive
▶
لَنَا
lanā
for us
▶
ذُنُوبَنَا
dhunūbanā
our sins
▶
وَكَفِّرْ
wakaffir
and remove
▶
عَنَّا
ʿannā
from us
▶
سَيِّـَٔاتِنَا
sayyiātinā
our evil deeds
▶
وَتَوَفَّنَا
watawaffanā
and cause us to die
▶
مَعَ
maʿa
with
▶
ٱلْأَبْرَارِ
l-abrāri
the righteous
Verse 194 - Surah Aal-i-Imraan: 14 words
▶ Verse word by word
رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ ٱلْقِيَـٰمَةِ ۗ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَ
Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."
▶
رَبَّنَا
rabbanā
Our Lord
▶
وَءَاتِنَا
waātinā
grant us
▶
مَا
mā
what
▶
وَعَدتَّنَا
waʿadttanā
You promised us
▶
عَلَىٰ
ʿalā
through
▶
رُسُلِكَ
rusulika
Your Messengers
▶
وَلَا
walā
and (do) not
▶
تُخْزِنَا
tukh'zinā
disgrace us
▶
يَوْمَ
yawma
(on the) Day
▶
ٱلْقِيَـٰمَةِ ۗ
l-qiyāmati
(of) [the] Resurrection
▶
إِنَّكَ
innaka
Indeed, You
▶
لَا
lā
(do) not
▶
تُخْلِفُ
tukh'lifu
break
▶
ٱلْمِيعَادَ
l-mīʿāda
the promise
Verse 195 - Surah Aal-i-Imraan: 43 words
▶ Verse word by word
فَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّى لَآ أُضِيعُ عَمَلَ عَـٰمِلٍۢ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ ۖ بَعْضُكُم مِّنۢ بَعْضٍۢ ۖ فَٱلَّذِينَ هَاجَرُوا۟ وَأُخْرِجُوا۟ مِن دِيَـٰرِهِمْ وَأُوذُوا۟ فِى سَبِيلِى وَقَـٰتَلُوا۟ وَقُتِلُوا۟ لَأُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ثَوَابًۭا مِّنْ عِندِ ٱللَّهِ ۗ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلثَّوَابِ
And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allah, and Allah has with Him the best reward."
▶
فَٱسْتَجَابَ
fa-is'tajāba
Then responded
▶
لَهُمْ
lahum
to them
▶
رَبُّهُمْ
rabbuhum
their Lord
▶
أَنِّى
annī
Indeed, I
▶
لَآ
lā
(will) not
▶
أُضِيعُ
uḍīʿu
(let go) waste
▶
عَمَلَ
ʿamala
deeds
▶
عَـٰمِلٍۢ
ʿāmilin
(of the) doer
▶
مِّنكُم
minkum
among you
▶
مِّن
min
[from]
▶
ذَكَرٍ
dhakarin
(whether) male
▶
أَوْ
aw
or
▶
أُنثَىٰ ۖ
unthā
female
▶
بَعْضُكُم
baʿḍukum
each of you
▶
مِّنۢ
min
from
▶
بَعْضٍۢ ۖ
baʿḍin
(the) other
▶
فَٱلَّذِينَ
fa-alladhīna
So those who
▶
هَاجَرُوا۟
hājarū
emigrated
▶
وَأُخْرِجُوا۟
wa-ukh'rijū
and were driven out
▶
مِن
min
from
▶
دِيَـٰرِهِمْ
diyārihim
their homes
▶
وَأُوذُوا۟
waūdhū
and were harmed
▶
فِى
fī
in
▶
سَبِيلِى
sabīlī
My way
▶
وَقَـٰتَلُوا۟
waqātalū
and fought
▶
وَقُتِلُوا۟
waqutilū
and were killed
▶
لَأُكَفِّرَنَّ
la-ukaffiranna
surely I (will) remove
▶
عَنْهُمْ
ʿanhum
from them
▶
سَيِّـَٔاتِهِمْ
sayyiātihim
their evil deeds
▶
وَلَأُدْخِلَنَّهُمْ
wala-ud'khilannahum
and surely I will admit them
▶
جَنَّـٰتٍۢ
jannātin
(to) Gardens
▶
تَجْرِى
tajrī
flowing
▶
مِن
min
from
▶
تَحْتِهَا
taḥtihā
underneath them
▶
ٱلْأَنْهَـٰرُ
l-anhāru
the rivers
▶
ثَوَابًۭا
thawāban
a reward
▶
مِّنْ
min
from
▶
عِندِ
ʿindi
[near]
▶
ٱللَّهِ ۗ
l-lahi
Allah
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
عِندَهُۥ
ʿindahu
with Him
▶
حُسْنُ
ḥus'nu
(is the) best
▶
ٱلثَّوَابِ
l-thawābi
reward
Verse 196 - Surah Aal-i-Imraan: 7 words
▶ Verse word by word
لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُوا۟ فِى ٱلْبِلَـٰدِ
Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.
▶
لَا
lā
(Let) not
▶
يَغُرَّنَّكَ
yaghurrannaka
deceive you
▶
تَقَلُّبُ
taqallubu
(the) movement
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
فِى
fī
in
▶
ٱلْبِلَـٰدِ
l-bilādi
the land
Verse 197 - Surah Aal-i-Imraan: 7 words
▶ Verse word by word
مَتَـٰعٌۭ قَلِيلٌۭ ثُمَّ مَأْوَىٰهُمْ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمِهَادُ
[It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.
▶
مَتَـٰعٌۭ
matāʿun
An enjoyment
▶
قَلِيلٌۭ
qalīlun
little
▶
ثُمَّ
thumma
then
▶
مَأْوَىٰهُمْ
mawāhum
their abode
▶
جَهَنَّمُ ۚ
jahannamu
(is) hell
▶
وَبِئْسَ
wabi'sa
[and] a wretched
▶
ٱلْمِهَادُ
l-mihādu
[the] resting place
Verse 198 - Surah Aal-i-Imraan: 21 words
▶ Verse word by word
لَـٰكِنِ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ لَهُمْ جَنَّـٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا نُزُلًۭا مِّنْ عِندِ ٱللَّهِ ۗ وَمَا عِندَ ٱللَّهِ خَيْرٌۭ لِّلْأَبْرَارِ
But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allah. And that which is with Allah is best for the righteous.
▶
لَـٰكِنِ
lākini
But
▶
ٱلَّذِينَ
alladhīna
those who
▶
ٱتَّقَوْا۟
ittaqaw
fear
▶
رَبَّهُمْ
rabbahum
their Lord
▶
لَهُمْ
lahum
for them
▶
جَنَّـٰتٌۭ
jannātun
(will be) Gardens
▶
تَجْرِى
tajrī
flows
▶
مِن
min
from
▶
تَحْتِهَا
taḥtihā
underneath them
▶
ٱلْأَنْهَـٰرُ
l-anhāru
the rivers
▶
خَـٰلِدِينَ
khālidīna
will abide forever
▶
فِيهَا
fīhā
in it
▶
نُزُلًۭا
nuzulan
a hospitality
▶
مِّنْ
min
from
▶
عِندِ
ʿindi
[near]
▶
ٱللَّهِ ۗ
l-lahi
Allah
▶
وَمَا
wamā
And what
▶
عِندَ
ʿinda
(is) with
▶
ٱللَّهِ
l-lahi
Allah
▶
خَيْرٌۭ
khayrun
(is) best
▶
لِّلْأَبْرَارِ
lil'abrāri
for the righteous
Verse 199 - Surah Aal-i-Imraan: 30 words
▶ Verse word by word
وَإِنَّ مِنْ أَهْلِ ٱلْكِتَـٰبِ لَمَن يُؤْمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَـٰشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِـَٔايَـٰتِ ٱللَّهِ ثَمَنًۭا قَلِيلًا ۗ أُو۟لَـٰٓئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ ۗ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
And indeed, among the People of the Scripture are those who believe in Allah and what was revealed to you and what was revealed to them, [being] humbly submissive to Allah. They do not exchange the verses of Allah for a small price. Those will have their reward with their Lord. Indeed, Allah is swift in account.
▶
وَإِنَّ
wa-inna
And indeed
▶
مِنْ
min
among
▶
أَهْلِ
ahli
(the) People
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
لَمَن
laman
(are those) who
▶
يُؤْمِنُ
yu'minu
believe
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
وَمَآ
wamā
and what
▶
أُنزِلَ
unzila
was revealed
▶
إِلَيْكُمْ
ilaykum
to you
▶
وَمَآ
wamā
and what
▶
أُنزِلَ
unzila
was revealed
▶
إِلَيْهِمْ
ilayhim
to them
▶
خَـٰشِعِينَ
khāshiʿīna
humbly submissive
▶
لِلَّهِ
lillahi
to Allah
▶
لَا
lā
Not
▶
يَشْتَرُونَ
yashtarūna
(do) they exchange
▶
بِـَٔايَـٰتِ
biāyāti
[with] (the) Verses
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
ثَمَنًۭا
thamanan
(for) a price
▶
قَلِيلًا ۗ
qalīlan
little
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
لَهُمْ
lahum
for them
▶
أَجْرُهُمْ
ajruhum
their reward
▶
عِندَ
ʿinda
(is) with
▶
رَبِّهِمْ ۗ
rabbihim
their Lord
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
سَرِيعُ
sarīʿu
(is) swift
▶
ٱلْحِسَابِ
l-ḥisābi
(in taking) the account
Verse 200 - Surah Aal-i-Imraan: 10 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱصْبِرُوا۟ وَصَابِرُوا۟ وَرَابِطُوا۟ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
ٱصْبِرُوا۟
iṣ'birū
Be steadfast
▶
وَصَابِرُوا۟
waṣābirū
and [be] patient
▶
وَرَابِطُوا۟
warābiṭū
and [be] constant
▶
وَٱتَّقُوا۟
wa-ittaqū
and fear
▶
ٱللَّهَ
l-laha
Allah
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تُفْلِحُونَ
tuf'liḥūna
(be) successful
See also
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