Surah Aal-i-Imraan word by word

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Aal-i-Imraan (آل عمران) word by word, in full: Medinan, revealed in Medina, 200 verses, 3,481 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.

With 3,481 words to discover, Surah Aal-i-Imraan becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.

Updated on 30 September 2026 at 4:42 AM

📖 18 min read

بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

Verse 1 - Surah Aal-i-Imraan: 1 word

الٓمٓ

Alif, Lam, Meem.

الٓمٓ alif-lam-meem Alif Laam Meem

Verse 2 - Surah Aal-i-Imraan: 7 words

ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ

Allah - there is no deity except Him, the Ever-Living, the Sustainer of existence.

ٱللَّهُ al-lahu Allah
لَآ lā (there is) no
إِلَـٰهَ ilāha God
إِلَّا illā except
هُوَ huwa Him
ٱلْحَىُّ l-ḥayu the Ever-Living
ٱلْقَيُّومُ l-qayūmu the Sustainer of all that exists

Verse 3 - Surah Aal-i-Imraan: 11 words

نَزَّلَ عَلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ

He has sent down upon you, [O Muhammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel.

نَزَّلَ nazzala He revealed
عَلَيْكَ ʿalayka to you
ٱلْكِتَـٰبَ l-kitāba the Book
بِٱلْحَقِّ bil-ḥaqi in [the] truth
مُصَدِّقًۭا muṣaddiqan confirming
لِّمَا limā that which
بَيْنَ bayna (was)
يَدَيْهِ yadayhi before it
وَأَنزَلَ wa-anzala and He revealed
ٱلتَّوْرَىٰةَ l-tawrāta the Taurat
وَٱلْإِنجِيلَ wal-injīla and the Injeel

Verse 4 - Surah Aal-i-Imraan: 18 words

مِن قَبْلُ هُدًۭى لِّلنَّاسِ وَأَنزَلَ ٱلْفُرْقَانَ ۗ إِنَّ ٱلَّذِينَ كَفَرُوا۟ بِـَٔايَـٰتِ ٱللَّهِ لَهُمْ عَذَابٌۭ شَدِيدٌۭ ۗ وَٱللَّهُ عَزِيزٌۭ ذُو ٱنتِقَامٍ

Before, as guidance for the people. And He revealed the Qur'an. Indeed, those who disbelieve in the verses of Allah will have a severe punishment, and Allah is exalted in Might, the Owner of Retribution.

مِن min From
قَبْلُ qablu before (this)
هُدًۭى hudan (as) guidance
لِّلنَّاسِ lilnnāsi for the mankind
وَأَنزَلَ wa-anzala And (He) revealed
ٱلْفُرْقَانَ ۗ l-fur'qāna the Criterion
إِنَّ inna Verily
ٱلَّذِينَ alladhīna those who
كَفَرُوا۟ kafarū disbelieve[d]
بِـَٔايَـٰتِ biāyāti in (the) Verses
ٱللَّهِ l-lahi (of) Allah
لَهُمْ lahum for them
عَذَابٌۭ ʿadhābun (is) a punishment
شَدِيدٌۭ ۗ shadīdun severe
وَٱللَّهُ wal-lahu And Allah
عَزِيزٌۭ ʿazīzun (is) All-Mighty
ذُو dhū All-Able
ٱنتِقَامٍ intiqāmin (of) retribution

Verse 5 - Surah Aal-i-Imraan: 11 words

إِنَّ ٱللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَىْءٌۭ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ

Indeed, from Allah nothing is hidden in the earth nor in the heaven.

إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
لَا lā not
يَخْفَىٰ yakhfā is hidden
عَلَيْهِ ʿalayhi from Him
شَىْءٌۭ shayon anything
فِى fī in
ٱلْأَرْضِ l-arḍi the earth
وَلَا walā and not
فِى fī in
ٱلسَّمَآءِ l-samāi the heaven

Verse 6 - Surah Aal-i-Imraan: 13 words

هُوَ ٱلَّذِى يُصَوِّرُكُمْ فِى ٱلْأَرْحَامِ كَيْفَ يَشَآءُ ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.

هُوَ huwa He
ٱلَّذِى alladhī (is) the One Who
يُصَوِّرُكُمْ yuṣawwirukum shapes you
فِى fī in
ٱلْأَرْحَامِ l-arḥāmi the wombs
كَيْفَ kayfa how(ever)
يَشَآءُ ۚ yashāu He wills
لَآ lā (There is) no
إِلَـٰهَ ilāha god
إِلَّا illā except
هُوَ huwa Him
ٱلْعَزِيزُ l-ʿazīzu the All-Mighty
ٱلْحَكِيمُ l-ḥakīmu the All-Wise

Verse 7 - Surah Aal-i-Imraan: 46 words

هُوَ ٱلَّذِىٓ أَنزَلَ عَلَيْكَ ٱلْكِتَـٰبَ مِنْهُ ءَايَـٰتٌۭ مُّحْكَمَـٰتٌ هُنَّ أُمُّ ٱلْكِتَـٰبِ وَأُخَرُ مُتَشَـٰبِهَـٰتٌۭ ۖ فَأَمَّا ٱلَّذِينَ فِى قُلُوبِهِمْ زَيْغٌۭ فَيَتَّبِعُونَ مَا تَشَـٰبَهَ مِنْهُ ٱبْتِغَآءَ ٱلْفِتْنَةِ وَٱبْتِغَآءَ تَأْوِيلِهِۦ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُۥٓ إِلَّا ٱللَّهُ ۗ وَٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ يَقُولُونَ ءَامَنَّا بِهِۦ كُلٌّۭ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ

It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.

هُوَ huwa He
ٱلَّذِىٓ alladhī (is) the One Who
أَنزَلَ anzala revealed
عَلَيْكَ ʿalayka to you
ٱلْكِتَـٰبَ l-kitāba the Book
مِنْهُ min'hu of it
ءَايَـٰتٌۭ āyātun (are) Verses
مُّحْكَمَـٰتٌ muḥ'kamātun absolutely clear
هُنَّ hunna they (are)
أُمُّ ummu the foundation
ٱلْكِتَـٰبِ l-kitābi (of) the Book
وَأُخَرُ wa-ukharu and others
مُتَشَـٰبِهَـٰتٌۭ ۖ mutashābihātun (are) allegorical
فَأَمَّا fa-ammā Then as for
ٱلَّذِينَ alladhīna those
فِى fī in
قُلُوبِهِمْ qulūbihim their hearts
زَيْغٌۭ zayghun (is) perversity
فَيَتَّبِعُونَ fayattabiʿūna [so] they follow
مَا mā what
تَشَـٰبَهَ tashābaha (is) allegorical
مِنْهُ min'hu of it
ٱبْتِغَآءَ ib'tighāa seeking
ٱلْفِتْنَةِ l-fit'nati [the] discord
وَٱبْتِغَآءَ wa-ib'tighāa and seeking
تَأْوِيلِهِۦ ۗ tawīlihi its interpretation
وَمَا wamā And not
يَعْلَمُ yaʿlamu knows
تَأْوِيلَهُۥٓ tawīlahu its interpretation
إِلَّا illā except
ٱللَّهُ ۗ l-lahu Allah
وَٱلرَّٰسِخُونَ wal-rāsikhūna And those firm
فِى fī in
ٱلْعِلْمِ l-ʿil'mi [the] knowledge
يَقُولُونَ yaqūlūna they say
ءَامَنَّا āmannā We believe
بِهِۦ bihi in it
كُلٌّۭ kullun All
مِّنْ min (is)
عِندِ ʿindi from
رَبِّنَا ۗ rabbinā our Lord
وَمَا wamā And not
يَذَّكَّرُ yadhakkaru will take heed
إِلَّآ illā except
أُو۟لُوا۟ ulū men
ٱلْأَلْبَـٰبِ l-albābi (of) understanding

Verse 8 - Surah Aal-i-Imraan: 15 words

رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ ٱلْوَهَّابُ

[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.

رَبَّنَا rabbanā Our Lord
لَا lā (Do) not
تُزِغْ tuzigh deviate
قُلُوبَنَا qulūbanā our hearts
بَعْدَ baʿda after
إِذْ idh [when]
هَدَيْتَنَا hadaytanā You (have) guided us
وَهَبْ wahab and grant
لَنَا lanā (for) us
مِن min from
لَّدُنكَ ladunka Yourself
رَحْمَةً ۚ raḥmatan mercy
إِنَّكَ innaka Indeed You
أَنتَ anta You
ٱلْوَهَّابُ l-wahābu (are) the Bestower

Verse 9 - Surah Aal-i-Imraan: 13 words

رَبَّنَآ إِنَّكَ جَامِعُ ٱلنَّاسِ لِيَوْمٍۢ لَّا رَيْبَ فِيهِ ۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ

Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allah does not fail in His promise."

رَبَّنَآ rabbanā Our Lord
إِنَّكَ innaka Indeed, You
جَامِعُ jāmiʿu will gather
ٱلنَّاسِ l-nāsi [the] mankind
لِيَوْمٍۢ liyawmin on a Day
لَّا lā (there is) no
رَيْبَ rayba doubt
فِيهِ ۚ fīhi in it
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
لَا lā (does) not
يُخْلِفُ yukh'lifu break
ٱلْمِيعَادَ l-mīʿāda the Promise

Verse 10 - Surah Aal-i-Imraan: 16 words

إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَـٰدُهُم مِّنَ ٱللَّهِ شَيْـًۭٔا ۖ وَأُو۟لَـٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ

Indeed, those who disbelieve - never will their wealth or their children avail them against Allah at all. And it is they who are fuel for the Fire.

إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
كَفَرُوا۟ kafarū disbelieve[d]
لَن lan never
تُغْنِىَ tugh'niya will avail
عَنْهُمْ ʿanhum [for] them
أَمْوَٰلُهُمْ amwāluhum their wealth
وَلَآ walā and not
أَوْلَـٰدُهُم awlāduhum their children
مِّنَ mina against
ٱللَّهِ l-lahi Allah
شَيْـًۭٔا ۖ shayan anything
وَأُو۟لَـٰٓئِكَ wa-ulāika and those
هُمْ hum they (are)
وَقُودُ waqūdu (the) fuel
ٱلنَّارِ l-nāri (for) the Fire

Verse 11 - Surah Aal-i-Imraan: 14 words

كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَذَّبُوا۟ بِـَٔايَـٰتِنَا فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ ۗ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ

[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allah seized them for their sins. And Allah is severe in penalty.

كَدَأْبِ kadabi Like behavior
ءَالِ āli (of the) people
فِرْعَوْنَ fir'ʿawna (of) Firaun
وَٱلَّذِينَ wa-alladhīna and those who
مِن min (were) from
قَبْلِهِمْ ۚ qablihim before them
كَذَّبُوا۟ kadhabū They denied
بِـَٔايَـٰتِنَا biāyātinā Our Signs
فَأَخَذَهُمُ fa-akhadhahumu so seized them
ٱللَّهُ l-lahu Allah
بِذُنُوبِهِمْ ۗ bidhunūbihim for their sins
وَٱللَّهُ wal-lahu And Allah
شَدِيدُ shadīdu (is) severe
ٱلْعِقَابِ l-ʿiqābi (in) [the] punishment

Verse 12 - Surah Aal-i-Imraan: 9 words

قُل لِّلَّذِينَ كَفَرُوا۟ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ ۚ وَبِئْسَ ٱلْمِهَادُ

Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."

قُل qul Say
لِّلَّذِينَ lilladhīna to those who
كَفَرُوا۟ kafarū disbelieve[d]
سَتُغْلَبُونَ satugh'labūna You will be overcome
وَتُحْشَرُونَ watuḥ'sharūna and you will be gathered
إِلَىٰ ilā to
جَهَنَّمَ ۚ jahannama Hell
وَبِئْسَ wabi'sa [and] an evil
ٱلْمِهَادُ l-mihādu [the] resting place

Verse 13 - Surah Aal-i-Imraan: 29 words

قَدْ كَانَ لَكُمْ ءَايَةٌۭ فِى فِئَتَيْنِ ٱلْتَقَتَا ۖ فِئَةٌۭ تُقَـٰتِلُ فِى سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةٌۭ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْىَ ٱلْعَيْنِ ۚ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُ ۗ إِنَّ فِى ذَٰلِكَ لَعِبْرَةًۭ لِّأُو۟لِى ٱلْأَبْصَـٰرِ

Already there has been for you a sign in the two armies which met - one fighting in the cause of Allah and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allah supports with His victory whom He wills. Indeed in that is a lesson for those of vision.

قَدْ qad Surely
كَانَ kāna it was
لَكُمْ lakum for you
ءَايَةٌۭ āyatun a sign
فِى fī in
فِئَتَيْنِ fi-atayni (the) two hosts
ٱلْتَقَتَا ۖ l-taqatā which met
فِئَةٌۭ fi-atun one group
تُقَـٰتِلُ tuqātilu fighting
فِى fī in
سَبِيلِ sabīli (the) way
ٱللَّهِ l-lahi (of) Allah
وَأُخْرَىٰ wa-ukh'rā and another
كَافِرَةٌۭ kāfiratun disbelievers
يَرَوْنَهُم yarawnahum They were seeing them
مِّثْلَيْهِمْ mith'layhim twice of them
رَأْىَ raya with the sight
ٱلْعَيْنِ ۚ l-ʿayni (of) their eyes
وَٱللَّهُ wal-lahu And Allah
يُؤَيِّدُ yu-ayyidu supports
بِنَصْرِهِۦ binaṣrihi with His help
مَن man whom
يَشَآءُ ۗ yashāu He wills
إِنَّ inna Indeed
فِى fī in
ذَٰلِكَ dhālika that
لَعِبْرَةًۭ laʿib'ratan surely (is) a lesson
لِّأُو۟لِى li-ulī for the owners
ٱلْأَبْصَـٰرِ l-abṣāri (of) vision

Verse 14 - Surah Aal-i-Imraan: 24 words

زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَـٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَـٰمِ وَٱلْحَرْثِ ۗ ذَٰلِكَ مَتَـٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلْمَـَٔابِ

Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return.

زُيِّنَ zuyyina Beautified
لِلنَّاسِ lilnnāsi for mankind
حُبُّ ḥubbu (is) love
ٱلشَّهَوَٰتِ l-shahawāti (of) the (things they) desire
مِنَ mina of
ٱلنِّسَآءِ l-nisāi [the] women
وَٱلْبَنِينَ wal-banīna and [the] sons
وَٱلْقَنَـٰطِيرِ wal-qanāṭīri and [the] heaps
ٱلْمُقَنطَرَةِ l-muqanṭarati [the] stored up
مِنَ mina of
ٱلذَّهَبِ l-dhahabi [the] gold
وَٱلْفِضَّةِ wal-fiḍati and [the] silver
وَٱلْخَيْلِ wal-khayli and [the] horses
ٱلْمُسَوَّمَةِ l-musawamati [the] branded
وَٱلْأَنْعَـٰمِ wal-anʿāmi and [the] cattle
وَٱلْحَرْثِ ۗ wal-ḥarthi and [the] tilled land
ذَٰلِكَ dhālika That
مَتَـٰعُ matāʿu (is) provision
ٱلْحَيَوٰةِ l-ḥayati (of) life
ٱلدُّنْيَا ۖ l-dun'yā (of) the world
وَٱللَّهُ wal-lahu but Allah
عِندَهُۥ ʿindahu with Him
حُسْنُ ḥus'nu (is an) excellent
ٱلْمَـَٔابِ l-maābi [the] abode to return

Verse 15 - Surah Aal-i-Imraan: 24 words

۞ قُلْ أَؤُنَبِّئُكُم بِخَيْرٍۢ مِّن ذَٰلِكُمْ ۚ لِلَّذِينَ ٱتَّقَوْا۟ عِندَ رَبِّهِمْ جَنَّـٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا وَأَزْوَٰجٌۭ مُّطَهَّرَةٌۭ وَرِضْوَٰنٌۭ مِّنَ ٱللَّهِ ۗ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ

Say, "Shall I inform you of [something] better than that? For those who fear Allah will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allah. And Allah is Seeing of [His] servants -

۞ قُلْ qul Say
أَؤُنَبِّئُكُم a-unabbi-ukum Shall I inform you
بِخَيْرٍۢ bikhayrin of better
مِّن min than
ذَٰلِكُمْ ۚ dhālikum that
لِلَّذِينَ lilladhīna For those who
ٱتَّقَوْا۟ ittaqaw fear[ed]
عِندَ ʿinda with
رَبِّهِمْ rabbihim their Lord
جَنَّـٰتٌۭ jannātun (are) Gardens
تَجْرِى tajrī flows
مِن min from
تَحْتِهَا taḥtihā underneath them
ٱلْأَنْهَـٰرُ l-anhāru [the] rivers
خَـٰلِدِينَ khālidīna abiding forever
فِيهَا fīhā in it
وَأَزْوَٰجٌۭ wa-azwājun and spouses
مُّطَهَّرَةٌۭ muṭahharatun pure
وَرِضْوَٰنٌۭ wariḍ'wānun and approval
مِّنَ mina from
ٱللَّهِ ۗ l-lahi Allah
وَٱللَّهُ wal-lahu And Allah
بَصِيرٌۢ baṣīrun (is) All-Seer
بِٱلْعِبَادِ bil-ʿibādi of (His) slaves

Verse 16 - Surah Aal-i-Imraan: 11 words

ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ

Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,"

ٱلَّذِينَ alladhīna Those who
يَقُولُونَ yaqūlūna say
رَبَّنَآ rabbanā Our Lord
إِنَّنَآ innanā Indeed, we
ءَامَنَّا āmannā (have) believed
فَٱغْفِرْ fa-igh'fir so forgive
لَنَا lanā for us
ذُنُوبَنَا dhunūbanā our sins
وَقِنَا waqinā and save us
عَذَابَ ʿadhāba (from) punishment
ٱلنَّارِ l-nāri (of) the Fire

Verse 17 - Surah Aal-i-Imraan: 6 words

ٱلصَّـٰبِرِينَ وَٱلصَّـٰدِقِينَ وَٱلْقَـٰنِتِينَ وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِ

The patient, the true, the obedient, those who spend [in the way of Allah], and those who seek forgiveness before dawn.

ٱلصَّـٰبِرِينَ al-ṣābirīna The patient
وَٱلصَّـٰدِقِينَ wal-ṣādiqīna and the truthful
وَٱلْقَـٰنِتِينَ wal-qānitīna and the obedient
وَٱلْمُنفِقِينَ wal-munfiqīna and those who spend
وَٱلْمُسْتَغْفِرِينَ wal-mus'taghfirīna and those who seek forgiveness
بِٱلْأَسْحَارِ bil-asḥāri [in the] before dawn

Verse 18 - Surah Aal-i-Imraan: 18 words

شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلْمَلَـٰٓئِكَةُ وَأُو۟لُوا۟ ٱلْعِلْمِ قَآئِمًۢا بِٱلْقِسْطِ ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.

شَهِدَ shahida Bears witness
ٱللَّهُ l-lahu Allah
أَنَّهُۥ annahu that [He]
لَآ lā (there is) no
إِلَـٰهَ ilāha god
إِلَّا illā except
هُوَ huwa Him
وَٱلْمَلَـٰٓئِكَةُ wal-malāikatu and (so do) the Angels
وَأُو۟لُوا۟ wa-ulū and owners
ٱلْعِلْمِ l-ʿil'mi (of) [the] knowledge
قَآئِمًۢا qāiman standing
بِٱلْقِسْطِ ۚ bil-qis'ṭi in justice
لَآ lā (There is) no
إِلَـٰهَ ilāha god
إِلَّا illā except
هُوَ huwa Him
ٱلْعَزِيزُ l-ʿazīzu the All-Mighty
ٱلْحَكِيمُ l-ḥakīmu the All-Wise

Verse 19 - Surah Aal-i-Imraan: 26 words

إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلْإِسْلَـٰمُ ۗ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۗ وَمَن يَكْفُرْ بِـَٔايَـٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ

Indeed, the religion in the sight of Allah is Islam. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allah, then indeed, Allah is swift in [taking] account.

إِنَّ inna Indeed
ٱلدِّينَ l-dīna the religion
عِندَ ʿinda near
ٱللَّهِ l-lahi Allah
ٱلْإِسْلَـٰمُ ۗ l-is'lāmu (is) Islam
وَمَا wamā And not
ٱخْتَلَفَ ikh'talafa differed
ٱلَّذِينَ alladhīna those who
أُوتُوا۟ ūtū were given
ٱلْكِتَـٰبَ l-kitāba the Book
إِلَّا illā except
مِنۢ min from
بَعْدِ baʿdi after
مَا mā [what]
جَآءَهُمُ jāahumu came to them
ٱلْعِلْمُ l-ʿil'mu [the] knowledge
بَغْيًۢا baghyan out of envy
بَيْنَهُمْ ۗ baynahum among them
وَمَن waman And whoever
يَكْفُرْ yakfur disbelieves
بِـَٔايَـٰتِ biāyāti in (the) Verses
ٱللَّهِ l-lahi (of) Allah
فَإِنَّ fa-inna then indeed
ٱللَّهَ l-laha Allah
سَرِيعُ sarīʿu (is) swift
ٱلْحِسَابِ l-ḥisābi (in taking) account

Verse 20 - Surah Aal-i-Imraan: 26 words

فَإِنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِىَ لِلَّهِ وَمَنِ ٱتَّبَعَنِ ۗ وَقُل لِّلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ وَٱلْأُمِّيِّـۧنَ ءَأَسْلَمْتُمْ ۚ فَإِنْ أَسْلَمُوا۟ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْكَ ٱلْبَلَـٰغُ ۗ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ

So if they argue with you, say, "I have submitted myself to Allah [in Islam], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned, "Have you submitted yourselves?" And if they submit [in Islam], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allah is Seeing of [His] servants.

فَإِنْ fa-in Then if
حَآجُّوكَ ḥājjūka they argue with you
فَقُلْ faqul then say
أَسْلَمْتُ aslamtu I have submitted
وَجْهِىَ wajhiya myself
لِلَّهِ lillahi to Allah
وَمَنِ wamani and (those) who
ٱتَّبَعَنِ ۗ ittabaʿani follow me
وَقُل waqul And say
لِّلَّذِينَ lilladhīna to those who
أُوتُوا۟ ūtū were given
ٱلْكِتَـٰبَ l-kitāba the Book
وَٱلْأُمِّيِّـۧنَ wal-umiyīna and the unlettered people
ءَأَسْلَمْتُمْ ۚ a-aslamtum Have you submitted yourselves
فَإِنْ fa-in Then if
أَسْلَمُوا۟ aslamū they submit
فَقَدِ faqadi then surely
ٱهْتَدَوا۟ ۖ ih'tadaw they are guided
وَّإِن wa-in But if
تَوَلَّوْا۟ tawallaw they turn back
فَإِنَّمَا fa-innamā then only
عَلَيْكَ ʿalayka on you
ٱلْبَلَـٰغُ ۗ l-balāghu (is) to [the] convey
وَٱللَّهُ wal-lahu And Allah
بَصِيرٌۢ baṣīrun (is) All-Seer
بِٱلْعِبَادِ bil-ʿibādi of [His] slaves

Verse 21 - Surah Aal-i-Imraan: 18 words

إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيْرِ حَقٍّۢ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ

Those who disbelieve in the signs of Allah and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.

إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
يَكْفُرُونَ yakfurūna disbelieve
بِـَٔايَـٰتِ biāyāti in (the) Signs (of)
ٱللَّهِ l-lahi Allah
وَيَقْتُلُونَ wayaqtulūna and they kill
ٱلنَّبِيِّـۧنَ l-nabiyīna the Prophets
بِغَيْرِ bighayri without
حَقٍّۢ ḥaqqin right
وَيَقْتُلُونَ wayaqtulūna and they kill
ٱلَّذِينَ alladhīna those who
يَأْمُرُونَ yamurūna order
بِٱلْقِسْطِ bil-qis'ṭi [with] justice
مِنَ mina among
ٱلنَّاسِ l-nāsi the people
فَبَشِّرْهُم fabashir'hum then give them tidings
بِعَذَابٍ biʿadhābin of a punishment
أَلِيمٍ alīmin painful

Verse 22 - Surah Aal-i-Imraan: 11 words

أُو۟لَـٰٓئِكَ ٱلَّذِينَ حَبِطَتْ أَعْمَـٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمَا لَهُم مِّن نَّـٰصِرِينَ

They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.

أُو۟لَـٰٓئِكَ ulāika Those
ٱلَّذِينَ alladhīna (are) the ones who
حَبِطَتْ ḥabiṭat became worthless
أَعْمَـٰلُهُمْ aʿmāluhum their deeds
فِى fī in
ٱلدُّنْيَا l-dun'yā the world
وَٱلْـَٔاخِرَةِ wal-ākhirati and (in) the Hereafter
وَمَا wamā And not
لَهُم lahum (will be) for them
مِّن min any
نَّـٰصِرِينَ nāṣirīna helpers

Verse 23 - Surah Aal-i-Imraan: 20 words

أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًۭا مِّنَ ٱلْكِتَـٰبِ يُدْعَوْنَ إِلَىٰ كِتَـٰبِ ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌۭ مِّنْهُمْ وَهُم مُّعْرِضُونَ

Do you not consider, [O Muhammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allah that it should arbitrate between them; then a party of them turns away, and they are refusing.

أَلَمْ alam Have not
تَرَ tara you seen
إِلَى ilā [to]
ٱلَّذِينَ alladhīna those who
أُوتُوا۟ ūtū were given
نَصِيبًۭا naṣīban a portion
مِّنَ mina of
ٱلْكِتَـٰبِ l-kitābi the Scripture
يُدْعَوْنَ yud'ʿawna They are invited
إِلَىٰ ilā to
كِتَـٰبِ kitābi (the) Book
ٱللَّهِ l-lahi (of) Allah
لِيَحْكُمَ liyaḥkuma that (it should) arbitrate
بَيْنَهُمْ baynahum between them
ثُمَّ thumma then
يَتَوَلَّىٰ yatawallā turns away
فَرِيقٌۭ farīqun a party
مِّنْهُمْ min'hum of them
وَهُم wahum and they (are)
مُّعْرِضُونَ muʿ'riḍūna those who are averse

Verse 24 - Surah Aal-i-Imraan: 15 words

ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًۭا مَّعْدُودَٰتٍۢ ۖ وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُوا۟ يَفْتَرُونَ

That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.

ذَٰلِكَ dhālika That
بِأَنَّهُمْ bi-annahum (is) because they
قَالُوا۟ qālū say
لَن lan Never
تَمَسَّنَا tamassanā will touch us
ٱلنَّارُ l-nāru the Fire
إِلَّآ illā except
أَيَّامًۭا ayyāman (for) days
مَّعْدُودَٰتٍۢ ۖ maʿdūdātin numbered
وَغَرَّهُمْ wagharrahum And deceived them
فِى fī in
دِينِهِم dīnihim their religion
مَّا mā what
كَانُوا۟ kānū they were
يَفْتَرُونَ yaftarūna inventing

Verse 25 - Surah Aal-i-Imraan: 15 words

فَكَيْفَ إِذَا جَمَعْنَـٰهُمْ لِيَوْمٍۢ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ

So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.

فَكَيْفَ fakayfa Then how (will it be)
إِذَا idhā when
جَمَعْنَـٰهُمْ jamaʿnāhum We will gather them
لِيَوْمٍۢ liyawmin on a Day
لَّا lā no
رَيْبَ rayba doubt
فِيهِ fīhi in it
وَوُفِّيَتْ wawuffiyat And will be paid in full
كُلُّ kullu every
نَفْسٍۢ nafsin soul
مَّا mā what
كَسَبَتْ kasabat it earned
وَهُمْ wahum and they
لَا lā (will) not
يُظْلَمُونَ yuẓ'lamūna be wronged

Verse 26 - Surah Aal-i-Imraan: 25 words

قُلِ ٱللَّهُمَّ مَـٰلِكَ ٱلْمُلْكِ تُؤْتِى ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُ ۖ بِيَدِكَ ٱلْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

Say, "O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent.

قُلِ quli Say
ٱللَّهُمَّ l-lahuma O Allah
مَـٰلِكَ mālika Owner
ٱلْمُلْكِ l-mul'ki (of) the Dominion
تُؤْتِى tu'tī You give
ٱلْمُلْكَ l-mul'ka the dominion
مَن man (to) whom
تَشَآءُ tashāu You will
وَتَنزِعُ watanziʿu and You take away
ٱلْمُلْكَ l-mul'ka the dominion
مِمَّن mimman from whom
تَشَآءُ tashāu You will
وَتُعِزُّ watuʿizzu and You honor
مَن man whom
تَشَآءُ tashāu You will
وَتُذِلُّ watudhillu and You humiliate
مَن man whom
تَشَآءُ ۖ tashāu You will
بِيَدِكَ biyadika In Your hand
ٱلْخَيْرُ ۖ l-khayru (is all) the good
إِنَّكَ innaka Indeed, You
عَلَىٰ ʿalā (are) on
كُلِّ kulli every
شَىْءٍۢ shayin thing
قَدِيرٌۭ qadīrun All-Powerful

Verse 27 - Surah Aal-i-Imraan: 21 words

تُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ ۖ وَتُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ ۖ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٍۢ

You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account."

تُولِجُ tūliju You cause to enter
ٱلَّيْلَ al-layla the night
فِى fī in
ٱلنَّهَارِ l-nahāri the day
وَتُولِجُ watūliju and You cause to enter
ٱلنَّهَارَ l-nahāra the day
فِى fī in
ٱلَّيْلِ ۖ al-layli the night
وَتُخْرِجُ watukh'riju and You bring forth
ٱلْحَىَّ l-ḥaya the living
مِنَ mina from
ٱلْمَيِّتِ l-mayiti the dead
وَتُخْرِجُ watukh'riju and You bring forth
ٱلْمَيِّتَ l-mayita the dead
مِنَ mina from
ٱلْحَىِّ ۖ l-ḥayi the living
وَتَرْزُقُ watarzuqu and You give provision
مَن man (to) whom
تَشَآءُ tashāu You will
بِغَيْرِ bighayri without
حِسَابٍۢ ḥisābin measure

Verse 28 - Surah Aal-i-Imraan: 27 words

لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۖ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِى شَىْءٍ إِلَّآ أَن تَتَّقُوا۟ مِنْهُمْ تُقَىٰةًۭ ۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ ۗ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ

Let not believers take disbelievers as allies rather than believers. And whoever [of you] does that has nothing with Allah, except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the [final] destination.

لَّا lā (Let) not
يَتَّخِذِ yattakhidhi take
ٱلْمُؤْمِنُونَ l-mu'minūna the believers
ٱلْكَـٰفِرِينَ l-kāfirīna the disbelievers
أَوْلِيَآءَ awliyāa (as) allies
مِن min from
دُونِ dūni instead of
ٱلْمُؤْمِنِينَ ۖ l-mu'minīna the believers
وَمَن waman And whoever
يَفْعَلْ yafʿal does
ذَٰلِكَ dhālika that
فَلَيْسَ falaysa then not he (has)
مِنَ mina from
ٱللَّهِ l-lahi Allah
فِى fī in
شَىْءٍ shayin anything
إِلَّآ illā except
أَن an that
تَتَّقُوا۟ tattaqū you fear
مِنْهُمْ min'hum from them
تُقَىٰةًۭ ۗ tuqātan (as) a precaution
وَيُحَذِّرُكُمُ wayuḥadhirukumu And warns you
ٱللَّهُ l-lahu Allah
نَفْسَهُۥ ۗ nafsahu (of) Himself
وَإِلَى wa-ilā and to
ٱللَّهِ l-lahi Allah
ٱلْمَصِيرُ l-maṣīru (is) the final return

Verse 29 - Surah Aal-i-Imraan: 22 words

قُلْ إِن تُخْفُوا۟ مَا فِى صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ ۗ وَيَعْلَمُ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

Say, "Whether you conceal what is in your breasts or reveal it, Allah knows it. And He knows that which is in the heavens and that which is on the earth. And Allah is over all things competent.

قُلْ qul Say
إِن in Whether
تُخْفُوا۟ tukh'fū you conceal
مَا mā what
فِى fī (is) in
صُدُورِكُمْ ṣudūrikum your breasts
أَوْ aw or
تُبْدُوهُ tub'dūhu you disclose it
يَعْلَمْهُ yaʿlamhu knows it
ٱللَّهُ ۗ l-lahu Allah
وَيَعْلَمُ wayaʿlamu And He knows
مَا mā what
فِى fī (is) in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَمَا wamā and what
فِى fī (is) in
ٱلْأَرْضِ ۗ l-arḍi the earth
وَٱللَّهُ wal-lahu And Allah
عَلَىٰ ʿalā (is) on
كُلِّ kulli every
شَىْءٍۢ shayin thing
قَدِيرٌۭ qadīrun All-Powerful

Verse 30 - Surah Aal-i-Imraan: 26 words

يَوْمَ تَجِدُ كُلُّ نَفْسٍۢ مَّا عَمِلَتْ مِنْ خَيْرٍۢ مُّحْضَرًۭا وَمَا عَمِلَتْ مِن سُوٓءٍۢ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُۥٓ أَمَدًۢا بَعِيدًۭا ۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُۥ ۗ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ

The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allah warns you of Himself, and Allah is Kind to [His] servants."

يَوْمَ yawma (On the) day
تَجِدُ tajidu will find
كُلُّ kullu every
نَفْسٍۢ nafsin soul
مَّا mā what
عَمِلَتْ ʿamilat it did
مِنْ min of
خَيْرٍۢ khayrin good
مُّحْضَرًۭا muḥ'ḍaran presented
وَمَا wamā and what
عَمِلَتْ ʿamilat it did
مِن min of
سُوٓءٍۢ sūin evil
تَوَدُّ tawaddu it will wish
لَوْ law [if]
أَنَّ anna that
بَيْنَهَا baynahā between itself
وَبَيْنَهُۥٓ wabaynahu and between it (evil)
أَمَدًۢا amadan (was) a distance
بَعِيدًۭا ۗ baʿīdan great
وَيُحَذِّرُكُمُ wayuḥadhirukumu And warns you
ٱللَّهُ l-lahu Allah
نَفْسَهُۥ ۗ nafsahu (against) Himself
وَٱللَّهُ wal-lahu and Allah
رَءُوفٌۢ raūfun (is) Most Kind
بِٱلْعِبَادِ bil-ʿibādi to (His) [the] slaves

Verse 31 - Surah Aal-i-Imraan: 14 words

قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ

Say, [O Muhammad], "If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful."

قُلْ qul Say
إِن in If
كُنتُمْ kuntum you
تُحِبُّونَ tuḥibbūna love
ٱللَّهَ l-laha Allah
فَٱتَّبِعُونِى fa-ittabiʿūnī then follow me
يُحْبِبْكُمُ yuḥ'bib'kumu will love you
ٱللَّهُ l-lahu Allah
وَيَغْفِرْ wayaghfir and He will forgive
لَكُمْ lakum for you
ذُنُوبَكُمْ ۗ dhunūbakum your sins
وَٱللَّهُ wal-lahu And Allah
غَفُورٌۭ ghafūrun (is) Oft-Forgiving
رَّحِيمٌۭ raḥīmun Most Merciful

Verse 32 - Surah Aal-i-Imraan: 11 words

قُلْ أَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ ۖ فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْكَـٰفِرِينَ

Say, "Obey Allah and the Messenger." But if they turn away - then indeed, Allah does not like the disbelievers.

قُلْ qul Say
أَطِيعُوا۟ aṭīʿū Obey
ٱللَّهَ l-laha Allah
وَٱلرَّسُولَ ۖ wal-rasūla and the Messenger
فَإِن fa-in Then if
تَوَلَّوْا۟ tawallaw they turn away
فَإِنَّ fa-inna then indeed
ٱللَّهَ l-laha Allah
لَا lā (does) not
يُحِبُّ yuḥibbu love
ٱلْكَـٰفِرِينَ l-kāfirīna the disbelievers

Verse 33 - Surah Aal-i-Imraan: 11 words

۞ إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحًۭا وَءَالَ إِبْرَٰهِيمَ وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَـٰلَمِينَ

Indeed, Allah chose Adam and Noah and the family of Abraham and the family of 'Imran over the worlds -

۞ إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
ٱصْطَفَىٰٓ iṣ'ṭafā chose
ءَادَمَ ādama Adam
وَنُوحًۭا wanūḥan and Nuh
وَءَالَ waāla and (the) family
إِبْرَٰهِيمَ ib'rāhīma (of) Ibrahim
وَءَالَ waāla and (the) family
عِمْرَٰنَ ʿim'rāna (of) Imran
عَلَى ʿalā over
ٱلْعَـٰلَمِينَ l-ʿālamīna the worlds

Verse 34 - Surah Aal-i-Imraan: 7 words

ذُرِّيَّةًۢ بَعْضُهَا مِنۢ بَعْضٍۢ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

Descendants, some of them from others. And Allah is Hearing and Knowing.

ذُرِّيَّةًۢ dhurriyyatan Descendents
بَعْضُهَا baʿḍuhā some of them
مِنۢ min from
بَعْضٍۢ ۗ baʿḍin others
وَٱللَّهُ wal-lahu And Allah
سَمِيعٌ samīʿun (is) All-Hearing
عَلِيمٌ ʿalīmun All-Knowing

Verse 35 - Surah Aal-i-Imraan: 18 words

إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّى نَذَرْتُ لَكَ مَا فِى بَطْنِى مُحَرَّرًۭا فَتَقَبَّلْ مِنِّىٓ ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ

[Mention, O Muhammad], when the wife of 'Imran said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."

إِذْ idh When
قَالَتِ qālati [she] said
ٱمْرَأَتُ im'ra-atu (the) wife
عِمْرَٰنَ ʿim'rāna (of) Imran
رَبِّ rabbi My Lord
إِنِّى innī Indeed, I
نَذَرْتُ nadhartu [I] vowed
لَكَ laka to You
مَا mā what
فِى fī (is) in
بَطْنِى baṭnī my womb
مُحَرَّرًۭا muḥarraran dedicated
فَتَقَبَّلْ fataqabbal so accept
مِنِّىٓ ۖ minnī from me
إِنَّكَ innaka Indeed, You
أَنتَ anta You
ٱلسَّمِيعُ l-samīʿu (are) the All-Hearing
ٱلْعَلِيمُ l-ʿalīmu the All-Knowing

Verse 36 - Surah Aal-i-Imraan: 24 words

فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّى وَضَعْتُهَآ أُنثَىٰ وَٱللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰ ۖ وَإِنِّى سَمَّيْتُهَا مَرْيَمَ وَإِنِّىٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَـٰنِ ٱلرَّجِيمِ

But when she delivered her, she said, "My Lord, I have delivered a female." And Allah was most knowing of what she delivered, "And the male is not like the female. And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allah]."

فَلَمَّا falammā Then when
وَضَعَتْهَا waḍaʿathā she delivered her
قَالَتْ qālat she said
رَبِّ rabbi My Lord
إِنِّى innī indeed I
وَضَعْتُهَآ waḍaʿtuhā [I] (have) delivered [her]
أُنثَىٰ unthā a female
وَٱللَّهُ wal-lahu And Allah
أَعْلَمُ aʿlamu knows better
بِمَا bimā [of] what
وَضَعَتْ waḍaʿat she delivered
وَلَيْسَ walaysa and is not
ٱلذَّكَرُ l-dhakaru the male
كَٱلْأُنثَىٰ ۖ kal-unthā like the female
وَإِنِّى wa-innī And that I
سَمَّيْتُهَا sammaytuhā [I] (have) named her
مَرْيَمَ maryama Maryam
وَإِنِّىٓ wa-innī and that I
أُعِيذُهَا uʿīdhuhā [I] seek refuge for her
بِكَ bika in You
وَذُرِّيَّتَهَا wadhurriyyatahā and her offspring
مِنَ mina from
ٱلشَّيْطَـٰنِ l-shayṭāni the Shaitaan
ٱلرَّجِيمِ l-rajīmi the rejected

Verse 37 - Surah Aal-i-Imraan: 34 words

فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍۢ وَأَنۢبَتَهَا نَبَاتًا حَسَنًۭا وَكَفَّلَهَا زَكَرِيَّا ۖ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا ٱلْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًۭا ۖ قَالَ يَـٰمَرْيَمُ أَنَّىٰ لَكِ هَـٰذَا ۖ قَالَتْ هُوَ مِنْ عِندِ ٱللَّهِ ۖ إِنَّ ٱللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ

So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allah. Indeed, Allah provides for whom He wills without account."

فَتَقَبَّلَهَا fataqabbalahā So accepted her
رَبُّهَا rabbuhā her Lord
بِقَبُولٍ biqabūlin with acceptance
حَسَنٍۢ ḥasanin good
وَأَنۢبَتَهَا wa-anbatahā and reared her
نَبَاتًا nabātan a rearing
حَسَنًۭا ḥasanan good
وَكَفَّلَهَا wakaffalahā and put her in (the) care
زَكَرِيَّا ۖ zakariyyā (of) Zakariya
كُلَّمَا kullamā Whenever
دَخَلَ dakhala entered
عَلَيْهَا ʿalayhā upon her
زَكَرِيَّا zakariyyā Zakariya
ٱلْمِحْرَابَ l-miḥ'rāba [the] prayer chamber
وَجَدَ wajada he found
عِندَهَا ʿindahā with her
رِزْقًۭا ۖ riz'qan provision
قَالَ qāla He said
يَـٰمَرْيَمُ yāmaryamu O Maryam
أَنَّىٰ annā From where
لَكِ laki for you
هَـٰذَا ۖ hādhā (is) this
قَالَتْ qālat She said
هُوَ huwa This
مِنْ min (is)
عِندِ ʿindi from
ٱللَّهِ ۖ l-lahi Allah
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
يَرْزُقُ yarzuqu gives provision
مَن man (to) whom
يَشَآءُ yashāu He wills
بِغَيْرِ bighayri without
حِسَابٍ ḥisābin measure

Verse 38 - Surah Aal-i-Imraan: 15 words

هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۥ ۖ قَالَ رَبِّ هَبْ لِى مِن لَّدُنكَ ذُرِّيَّةًۭ طَيِّبَةً ۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِ

At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."

هُنَالِكَ hunālika There only
دَعَا daʿā invoked
زَكَرِيَّا zakariyyā Zakariya
رَبَّهُۥ ۖ rabbahu his Lord
قَالَ qāla he said
رَبِّ rabbi My Lord
هَبْ hab grant
لِى lī [for] me
مِن min from
لَّدُنكَ ladunka Yourself
ذُرِّيَّةًۭ dhurriyyatan offspring
طَيِّبَةً ۖ ṭayyibatan pure
إِنَّكَ innaka Indeed, You
سَمِيعُ samīʿu (are) All-Hearer
ٱلدُّعَآءِ l-duʿāi (of) the prayer

Verse 39 - Surah Aal-i-Imraan: 20 words

فَنَادَتْهُ ٱلْمَلَـٰٓئِكَةُ وَهُوَ قَآئِمٌۭ يُصَلِّى فِى ٱلْمِحْرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًۢا بِكَلِمَةٍۢ مِّنَ ٱللَّهِ وَسَيِّدًۭا وَحَصُورًۭا وَنَبِيًّۭا مِّنَ ٱلصَّـٰلِحِينَ

So the angels called him while he was standing in prayer in the chamber, "Indeed, Allah gives you good tidings of John, confirming a word from Allah and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."

فَنَادَتْهُ fanādathu Then called him
ٱلْمَلَـٰٓئِكَةُ l-malāikatu the Angels
وَهُوَ wahuwa when he
قَآئِمٌۭ qāimun (was) standing
يُصَلِّى yuṣallī praying
فِى fī in
ٱلْمِحْرَابِ l-miḥ'rābi the prayer chamber
أَنَّ anna Indeed
ٱللَّهَ l-laha Allah
يُبَشِّرُكَ yubashiruka gives you glad tidings
بِيَحْيَىٰ biyaḥyā of Yahya
مُصَدِّقًۢا muṣaddiqan confirming
بِكَلِمَةٍۢ bikalimatin [of] a Word
مِّنَ mina from
ٱللَّهِ l-lahi Allah
وَسَيِّدًۭا wasayyidan and a noble
وَحَصُورًۭا waḥaṣūran and chaste
وَنَبِيًّۭا wanabiyyan and a Prophet
مِّنَ mina among
ٱلصَّـٰلِحِينَ l-ṣāliḥīna the righteous

Verse 40 - Surah Aal-i-Imraan: 17 words

قَالَ رَبِّ أَنَّىٰ يَكُونُ لِى غُلَـٰمٌۭ وَقَدْ بَلَغَنِىَ ٱلْكِبَرُ وَٱمْرَأَتِى عَاقِرٌۭ ۖ قَالَ كَذَٰلِكَ ٱللَّهُ يَفْعَلُ مَا يَشَآءُ

He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" The angel said, "Such is Allah; He does what He wills."

قَالَ qāla He said
رَبِّ rabbi My Lord
أَنَّىٰ annā how
يَكُونُ yakūnu can (there) be
لِى lī for me
غُلَـٰمٌۭ ghulāmun a son
وَقَدْ waqad and verily
بَلَغَنِىَ balaghaniya has reached me
ٱلْكِبَرُ l-kibaru [the] old age
وَٱمْرَأَتِى wa-im'ra-atī and my wife
عَاقِرٌۭ ۖ ʿāqirun (is) [a] barren
قَالَ qāla He said
كَذَٰلِكَ kadhālika Thus
ٱللَّهُ l-lahu Allah
يَفْعَلُ yafʿalu does
مَا mā what
يَشَآءُ yashāu He wills

Verse 41 - Surah Aal-i-Imraan: 20 words

قَالَ رَبِّ ٱجْعَل لِّىٓ ءَايَةًۭ ۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَـٰثَةَ أَيَّامٍ إِلَّا رَمْزًۭا ۗ وَٱذْكُر رَّبَّكَ كَثِيرًۭا وَسَبِّحْ بِٱلْعَشِىِّ وَٱلْإِبْكَـٰرِ

He said, "My Lord, make for me a sign." He Said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."

قَالَ qāla He said
رَبِّ rabbi My Lord
ٱجْعَل ij'ʿal make
لِّىٓ lī for me
ءَايَةًۭ ۖ āyatan a sign
قَالَ qāla He said
ءَايَتُكَ āyatuka your sign
أَلَّا allā (is) that not
تُكَلِّمَ tukallima you will speak
ٱلنَّاسَ l-nāsa (to) the people
ثَلَـٰثَةَ thalāthata (for) three
أَيَّامٍ ayyāmin days
إِلَّا illā except
رَمْزًۭا ۗ ramzan (with) gestures
وَٱذْكُر wa-udh'kur And remember
رَّبَّكَ rabbaka your Lord
كَثِيرًۭا kathīran much
وَسَبِّحْ wasabbiḥ and glorify (Him)
بِٱلْعَشِىِّ bil-ʿashiyi in the evening
وَٱلْإِبْكَـٰرِ wal-ib'kāri and (in) the morning

Verse 42 - Surah Aal-i-Imraan: 12 words

وَإِذْ قَالَتِ ٱلْمَلَـٰٓئِكَةُ يَـٰمَرْيَمُ إِنَّ ٱللَّهَ ٱصْطَفَىٰكِ وَطَهَّرَكِ وَٱصْطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلْعَـٰلَمِينَ

And [mention] when the angels said, "O Mary, indeed Allah has chosen you and purified you and chosen you above the women of the worlds.

وَإِذْ wa-idh And when
قَالَتِ qālati said
ٱلْمَلَـٰٓئِكَةُ l-malāikatu the Angels
يَـٰمَرْيَمُ yāmaryamu O Maryam
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
ٱصْطَفَىٰكِ iṣ'ṭafāki (has) chosen you
وَطَهَّرَكِ waṭahharaki and purified you
وَٱصْطَفَىٰكِ wa-iṣ'ṭafāki and chosen you
عَلَىٰ ʿalā over
نِسَآءِ nisāi (the) women
ٱلْعَـٰلَمِينَ l-ʿālamīna (of) the worlds

Verse 43 - Surah Aal-i-Imraan: 7 words

يَـٰمَرْيَمُ ٱقْنُتِى لِرَبِّكِ وَٱسْجُدِى وَٱرْكَعِى مَعَ ٱلرَّٰكِعِينَ

O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer]."

يَـٰمَرْيَمُ yāmaryamu O Maryam
ٱقْنُتِى uq'nutī Be obedient
لِرَبِّكِ lirabbiki to your Lord
وَٱسْجُدِى wa-us'judī and prostrate
وَٱرْكَعِى wa-ir'kaʿī and bow down
مَعَ maʿa with
ٱلرَّٰكِعِينَ l-rākiʿīna those who bow down

Verse 44 - Surah Aal-i-Imraan: 20 words

ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَـٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ

That is from the news of the unseen which We reveal to you, [O Muhammad]. And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed.

ذَٰلِكَ dhālika That
مِنْ min (is) from
أَنۢبَآءِ anbāi (the) news
ٱلْغَيْبِ l-ghaybi (of) the unseen
نُوحِيهِ nūḥīhi We reveal it
إِلَيْكَ ۚ ilayka to you
وَمَا wamā And not
كُنتَ kunta you were
لَدَيْهِمْ ladayhim with them
إِذْ idh when
يُلْقُونَ yul'qūna they cast
أَقْلَـٰمَهُمْ aqlāmahum their pens
أَيُّهُمْ ayyuhum (as to) which of them
يَكْفُلُ yakfulu takes charge (of)
مَرْيَمَ maryama Maryam
وَمَا wamā and not
كُنتَ kunta you were
لَدَيْهِمْ ladayhim with them
إِذْ idh when
يَخْتَصِمُونَ yakhtaṣimūna they (were) disputing

Verse 45 - Surah Aal-i-Imraan: 20 words

إِذْ قَالَتِ ٱلْمَلَـٰٓئِكَةُ يَـٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٍۢ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهًۭا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ

[And mention] when the angels said, "O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allah].

إِذْ idh When
قَالَتِ qālati said
ٱلْمَلَـٰٓئِكَةُ l-malāikatu the Angels
يَـٰمَرْيَمُ yāmaryamu O Maryam
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
يُبَشِّرُكِ yubashiruki gives you glad tidings
بِكَلِمَةٍۢ bikalimatin of a word
مِّنْهُ min'hu from Him
ٱسْمُهُ us'muhu his name
ٱلْمَسِيحُ l-masīḥu (is) the Messiah
عِيسَى ʿīsā Isa
ٱبْنُ ub'nu son
مَرْيَمَ maryama (of) Maryam
وَجِيهًۭا wajīhan honored
فِى fī in
ٱلدُّنْيَا l-dun'yā the world
وَٱلْـَٔاخِرَةِ wal-ākhirati and (in) the Hereafter
وَمِنَ wamina and of
ٱلْمُقَرَّبِينَ l-muqarabīna those brought near (to Allah)

Verse 46 - Surah Aal-i-Imraan: 7 words

وَيُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًۭا وَمِنَ ٱلصَّـٰلِحِينَ

He will speak to the people in the cradle and in maturity and will be of the righteous."

وَيُكَلِّمُ wayukallimu And he will speak
ٱلنَّاسَ l-nāsa (to) the people
فِى fī in
ٱلْمَهْدِ l-mahdi the cradle
وَكَهْلًۭا wakahlan and (in) maturity
وَمِنَ wamina and (he will be) of
ٱلصَّـٰلِحِينَ l-ṣāliḥīna the righteous

Verse 47 - Surah Aal-i-Imraan: 23 words

قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِى وَلَدٌۭ وَلَمْ يَمْسَسْنِى بَشَرٌۭ ۖ قَالَ كَذَٰلِكِ ٱللَّهُ يَخْلُقُ مَا يَشَآءُ ۚ إِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ

She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allah; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.

قَالَتْ qālat She said
رَبِّ rabbi My Lord
أَنَّىٰ annā how
يَكُونُ yakūnu is [it]
لِى lī for me
وَلَدٌۭ waladun a boy
وَلَمْ walam and (has) not
يَمْسَسْنِى yamsasnī touch(ed) me
بَشَرٌۭ ۖ basharun any man
قَالَ qāla He said
كَذَٰلِكِ kadhāliki Thus
ٱللَّهُ l-lahu Allah
يَخْلُقُ yakhluqu creates
مَا mā what
يَشَآءُ ۚ yashāu He wills
إِذَا idhā When
قَضَىٰٓ qaḍā He decrees
أَمْرًۭا amran a matter
فَإِنَّمَا fa-innamā then only
يَقُولُ yaqūlu He says
لَهُۥ lahu to it
كُن kun Be
فَيَكُونُ fayakūnu and it becomes

Verse 48 - Surah Aal-i-Imraan: 5 words

وَيُعَلِّمُهُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ

And He will teach him writing and wisdom and the Torah and the Gospel

وَيُعَلِّمُهُ wayuʿallimuhu And He will teach him
ٱلْكِتَـٰبَ l-kitāba the Book
وَٱلْحِكْمَةَ wal-ḥik'mata and [the] wisdom
وَٱلتَّوْرَىٰةَ wal-tawrāta and the Taurat
وَٱلْإِنجِيلَ wal-injīla and the Injeel

Verse 49 - Surah Aal-i-Imraan: 45 words

وَرَسُولًا إِلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَنِّى قَدْ جِئْتُكُم بِـَٔايَةٍۢ مِّن رَّبِّكُمْ ۖ أَنِّىٓ أَخْلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًۢا بِإِذْنِ ٱللَّهِ ۖ وَأُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ وَأُحْىِ ٱلْمَوْتَىٰ بِإِذْنِ ٱللَّهِ ۖ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِى بُيُوتِكُمْ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ

And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allah. And I cure the blind and the leper, and I give life to the dead - by permission of Allah. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.

وَرَسُولًا warasūlan And (make him) a Messenger
إِلَىٰ ilā to
بَنِىٓ banī (the) Children
إِسْرَٰٓءِيلَ is'rāīla (of) Israel
أَنِّى annī Indeed, I
قَدْ qad [surely]
جِئْتُكُم ji'tukum [I] (have) come (to) you
بِـَٔايَةٍۢ biāyatin with a sign
مِّن min from
رَّبِّكُمْ ۖ rabbikum your Lord
أَنِّىٓ annī that I
أَخْلُقُ akhluqu [I] design
لَكُم lakum for you
مِّنَ mina from
ٱلطِّينِ l-ṭīni [the] clay
كَهَيْـَٔةِ kahayati like the form
ٱلطَّيْرِ l-ṭayri (of) the bird
فَأَنفُخُ fa-anfukhu then I breath
فِيهِ fīhi into it
فَيَكُونُ fayakūnu and it becomes
طَيْرًۢا ṭayran a bird
بِإِذْنِ bi-idh'ni by (the) permission
ٱللَّهِ ۖ l-lahi (of) Allah
وَأُبْرِئُ wa-ub'ri-u And I cure
ٱلْأَكْمَهَ l-akmaha the blind
وَٱلْأَبْرَصَ wal-abraṣa and the leper
وَأُحْىِ wa-uḥ'yī and I give life
ٱلْمَوْتَىٰ l-mawtā (to) the dead
بِإِذْنِ bi-idh'ni by (the) permission
ٱللَّهِ ۖ l-lahi (of) Allah
وَأُنَبِّئُكُم wa-unabbi-ukum And I inform you
بِمَا bimā of what
تَأْكُلُونَ takulūna you eat
وَمَا wamā and what
تَدَّخِرُونَ taddakhirūna you store
فِى fī in
بُيُوتِكُمْ ۚ buyūtikum your houses
إِنَّ inna Indeed
فِى fī in
ذَٰلِكَ dhālika that
لَـَٔايَةًۭ laāyatan (is) surely a sign
لَّكُمْ lakum for you
إِن in if
كُنتُم kuntum you are
مُّؤْمِنِينَ mu'minīna believers

Verse 50 - Surah Aal-i-Imraan: 19 words

وَمُصَدِّقًۭا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم بَعْضَ ٱلَّذِى حُرِّمَ عَلَيْكُمْ ۚ وَجِئْتُكُم بِـَٔايَةٍۢ مِّن رَّبِّكُمْ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ

And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allah and obey me.

وَمُصَدِّقًۭا wamuṣaddiqan And confirming
لِّمَا limā that which
بَيْنَ bayna (was)
يَدَىَّ yadayya before me
مِنَ mina of
ٱلتَّوْرَىٰةِ l-tawrāti the Taurat
وَلِأُحِلَّ wali-uḥilla and so that I make lawful
لَكُم lakum for you
بَعْضَ baʿḍa some
ٱلَّذِى alladhī (of) that which
حُرِّمَ ḥurrima was forbidden
عَلَيْكُمْ ۚ ʿalaykum to you
وَجِئْتُكُم waji'tukum And I (have) come to you
بِـَٔايَةٍۢ biāyatin with a sign
مِّن min from
رَّبِّكُمْ rabbikum your Lord
فَٱتَّقُوا۟ fa-ittaqū So fear
ٱللَّهَ l-laha Allah
وَأَطِيعُونِ wa-aṭīʿūni and obey me

Verse 51 - Surah Aal-i-Imraan: 8 words

إِنَّ ٱللَّهَ رَبِّى وَرَبُّكُمْ فَٱعْبُدُوهُ ۗ هَـٰذَا صِرَٰطٌۭ مُّسْتَقِيمٌۭ

Indeed, Allah is my Lord and your Lord, so worship Him. That is the straight path."

إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
رَبِّى rabbī (is) my Lord
وَرَبُّكُمْ warabbukum and your Lord
فَٱعْبُدُوهُ ۗ fa-uʿ'budūhu so worship Him
هَـٰذَا hādhā This
صِرَٰطٌۭ ṣirāṭun (is) the path
مُّسْتَقِيمٌۭ mus'taqīmun straight

Verse 52 - Surah Aal-i-Imraan: 20 words

۞ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ ٱلْكُفْرَ قَالَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ ۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَ

But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allah?" The disciples said, "We are supporters for Allah. We have believed in Allah and testify that we are Muslims [submitting to Him].

۞ فَلَمَّآ falammā Then when
أَحَسَّ aḥassa perceived
عِيسَىٰ ʿīsā Isa
مِنْهُمُ min'humu from them
ٱلْكُفْرَ l-kuf'ra [the] disbelief
قَالَ qāla he said
مَنْ man Who
أَنصَارِىٓ anṣārī (will be) my helpers
إِلَى ilā to
ٱللَّهِ ۖ l-lahi Allah
قَالَ qāla Said
ٱلْحَوَارِيُّونَ l-ḥawāriyūna the disciples
نَحْنُ naḥnu We
أَنصَارُ anṣāru (will be the) helpers
ٱللَّهِ l-lahi (of) Allah
ءَامَنَّا āmannā we believe[d]
بِٱللَّهِ bil-lahi in Allah
وَٱشْهَدْ wa-ish'had and bear witness
بِأَنَّا bi-annā that we
مُسْلِمُونَ mus'limūna (are) Muslims

Verse 53 - Surah Aal-i-Imraan: 9 words

رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلْتَ وَٱتَّبَعْنَا ٱلرَّسُولَ فَٱكْتُبْنَا مَعَ ٱلشَّـٰهِدِينَ

Our Lord, we have believed in what You revealed and have followed the messenger Jesus, so register us among the witnesses [to truth]."

رَبَّنَآ rabbanā Our Lord
ءَامَنَّا āmannā we believe[d]
بِمَآ bimā in what
أَنزَلْتَ anzalta You revealed
وَٱتَّبَعْنَا wa-ittabaʿnā and we follow[ed]
ٱلرَّسُولَ l-rasūla the Messenger
فَٱكْتُبْنَا fa-uk'tub'nā then write us
مَعَ maʿa among
ٱلشَّـٰهِدِينَ l-shāhidīna the witnesses

Verse 54 - Surah Aal-i-Imraan: 6 words

وَمَكَرُوا۟ وَمَكَرَ ٱللَّهُ ۖ وَٱللَّهُ خَيْرُ ٱلْمَـٰكِرِينَ

And the disbelievers planned, but Allah planned. And Allah is the best of planners.

وَمَكَرُوا۟ wamakarū And they schemed
وَمَكَرَ wamakara and planned
ٱللَّهُ ۖ l-lahu Allah
وَٱللَّهُ wal-lahu And Allah
خَيْرُ khayru (is the) best
ٱلْمَـٰكِرِينَ l-mākirīna (of) the planners

Verse 55 - Surah Aal-i-Imraan: 30 words

إِذْ قَالَ ٱللَّهُ يَـٰعِيسَىٰٓ إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُوا۟ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ ۖ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ

[Mention] when Allah said, "O Jesus, indeed I will take you and raise you to Myself and purify you from those who disbelieve and make those who follow you [in submission to Allah alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.

إِذْ idh When
قَالَ qāla said
ٱللَّهُ l-lahu Allah
يَـٰعِيسَىٰٓ yāʿīsā O Isa
إِنِّى innī Indeed, I
مُتَوَفِّيكَ mutawaffīka (will) take you
وَرَافِعُكَ warāfiʿuka and raise you
إِلَىَّ ilayya to Myself
وَمُطَهِّرُكَ wamuṭahhiruka and purify you
مِنَ mina from
ٱلَّذِينَ alladhīna those who
كَفَرُوا۟ kafarū disbelieve[d]
وَجَاعِلُ wajāʿilu and I will make
ٱلَّذِينَ alladhīna those who
ٱتَّبَعُوكَ ittabaʿūka follow[ed] you
فَوْقَ fawqa superior
ٱلَّذِينَ alladhīna (to) those who
كَفَرُوٓا۟ kafarū disbelieve[d]
إِلَىٰ ilā on
يَوْمِ yawmi (the) Day
ٱلْقِيَـٰمَةِ ۖ l-qiyāmati (of) [the] Resurrection
ثُمَّ thumma Then
إِلَىَّ ilayya to Me
مَرْجِعُكُمْ marjiʿukum (is) your return
فَأَحْكُمُ fa-aḥkumu and I will judge
بَيْنَكُمْ baynakum between you
فِيمَا fīmā about what
كُنتُمْ kuntum you were
فِيهِ fīhi [in it]
تَخْتَلِفُونَ takhtalifūna differing

Verse 56 - Surah Aal-i-Imraan: 13 words

فَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَأُعَذِّبُهُمْ عَذَابًۭا شَدِيدًۭا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمَا لَهُم مِّن نَّـٰصِرِينَ

And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."

فَأَمَّا fa-ammā Then as for
ٱلَّذِينَ alladhīna those who
كَفَرُوا۟ kafarū disbelieve[d]
فَأُعَذِّبُهُمْ fa-uʿadhibuhum then I will punish them
عَذَابًۭا ʿadhāban (with) a punishment
شَدِيدًۭا shadīdan severe
فِى fī in
ٱلدُّنْيَا l-dun'yā the world
وَٱلْـَٔاخِرَةِ wal-ākhirati and (in) the Hereafter
وَمَا wamā And not
لَهُم lahum for them
مِّن min any
نَّـٰصِرِينَ nāṣirīna helpers

Verse 57 - Surah Aal-i-Imraan: 11 words

وَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّـٰلِمِينَ

But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allah does not like the wrongdoers.

وَأَمَّا wa-ammā And as for
ٱلَّذِينَ alladhīna those who
ءَامَنُوا۟ āmanū believe[d]
وَعَمِلُوا۟ waʿamilū and did
ٱلصَّـٰلِحَـٰتِ l-ṣāliḥāti [the] righteous deeds
فَيُوَفِّيهِمْ fayuwaffīhim then He will grant them in full
أُجُورَهُمْ ۗ ujūrahum their reward
وَٱللَّهُ wal-lahu And Allah
لَا lā (does) not
يُحِبُّ yuḥibbu love
ٱلظَّـٰلِمِينَ l-ẓālimīna the wrongdoers

Verse 58 - Surah Aal-i-Imraan: 7 words

ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ ٱلْـَٔايَـٰتِ وَٱلذِّكْرِ ٱلْحَكِيمِ

This is what We recite to you, [O Muhammad], of [Our] verses and the precise [and wise] message.

ذَٰلِكَ dhālika That
نَتْلُوهُ natlūhu (is what) We recite [it]
عَلَيْكَ ʿalayka to you
مِنَ mina of
ٱلْـَٔايَـٰتِ l-āyāti the Verses
وَٱلذِّكْرِ wal-dhik'ri and the Reminder
ٱلْحَكِيمِ l-ḥakīmi [the] Wise

Verse 59 - Surah Aal-i-Imraan: 15 words

إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَ ۖ خَلَقَهُۥ مِن تُرَابٍۢ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُ

Indeed, the example of Jesus to Allah is like that of Adam. He created Him from dust; then He said to him, "Be," and he was.

إِنَّ inna Indeed
مَثَلَ mathala (the) likeness
عِيسَىٰ ʿīsā (of) Isa
عِندَ ʿinda near
ٱللَّهِ l-lahi Allah
كَمَثَلِ kamathali (is) like (the) likeness
ءَادَمَ ۖ ādama (of) Adam
خَلَقَهُۥ khalaqahu He created him
مِن min from
تُرَابٍۢ turābin dust
ثُمَّ thumma then
قَالَ qāla He said
لَهُۥ lahu to him
كُن kun Be
فَيَكُونُ fayakūnu and he was

Verse 60 - Surah Aal-i-Imraan: 7 words

ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلْمُمْتَرِينَ

The truth is from your Lord, so do not be among the doubters.

ٱلْحَقُّ al-ḥaqu The truth
مِن min (is) from
رَّبِّكَ rabbika your Lord
فَلَا falā so (do) not
تَكُن takun be
مِّنَ mina among
ٱلْمُمْتَرِينَ l-mum'tarīna the doubters

Verse 61 - Surah Aal-i-Imraan: 25 words

فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْا۟ نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَـٰذِبِينَ

Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allah upon the liars [among us]."

فَمَنْ faman Then whoever
حَآجَّكَ ḥājjaka argues (with) you
فِيهِ fīhi concerning it
مِنۢ min from
بَعْدِ baʿdi after
مَا mā what
جَآءَكَ jāaka came to you
مِنَ mina of
ٱلْعِلْمِ l-ʿil'mi the knowledge
فَقُلْ faqul then say
تَعَالَوْا۟ taʿālaw Come
نَدْعُ nadʿu let us call
أَبْنَآءَنَا abnāanā our sons
وَأَبْنَآءَكُمْ wa-abnāakum and your sons
وَنِسَآءَنَا wanisāanā and our women
وَنِسَآءَكُمْ wanisāakum and your women
وَأَنفُسَنَا wa-anfusanā and ourselves
وَأَنفُسَكُمْ wa-anfusakum and yourselves
ثُمَّ thumma then
نَبْتَهِلْ nabtahil let us pray humbly
فَنَجْعَل fanajʿal and [we] invoke
لَّعْنَتَ laʿnata the curse
ٱللَّهِ l-lahi (of) Allah
عَلَى ʿalā on
ٱلْكَـٰذِبِينَ l-kādhibīna the liars

Verse 62 - Surah Aal-i-Imraan: 15 words

إِنَّ هَـٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّ ۚ وَمَا مِنْ إِلَـٰهٍ إِلَّا ٱللَّهُ ۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

Indeed, this is the true narration. And there is no deity except Allah. And indeed, Allah is the Exalted in Might, the Wise.

إِنَّ inna Indeed
هَـٰذَا hādhā this
لَهُوَ lahuwa surely it (is)
ٱلْقَصَصُ l-qaṣaṣu the narration
ٱلْحَقُّ ۚ l-ḥaqu [the] true
وَمَا wamā And (there is) no
مِنْ min (of)
إِلَـٰهٍ ilāhin god
إِلَّا illā except
ٱللَّهُ ۚ l-lahu Allah
وَإِنَّ wa-inna And indeed
ٱللَّهَ l-laha Allah
لَهُوَ lahuwa surely He
ٱلْعَزِيزُ l-ʿazīzu (is) the All-Mighty
ٱلْحَكِيمُ l-ḥakīmu the All-Wise

Verse 63 - Surah Aal-i-Imraan: 6 words

فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ عَلِيمٌۢ بِٱلْمُفْسِدِينَ

But if they turn away, then indeed - Allah is Knowing of the corrupters.

فَإِن fa-in And if
تَوَلَّوْا۟ tawallaw they turn back
فَإِنَّ fa-inna then indeed
ٱللَّهَ l-laha Allah
عَلِيمٌۢ ʿalīmun (is) All-Knowing
بِٱلْمُفْسِدِينَ bil-muf'sidīna of the corrupters

Verse 64 - Surah Aal-i-Imraan: 31 words

قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ تَعَالَوْا۟ إِلَىٰ كَلِمَةٍۢ سَوَآءٍۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـًۭٔا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًۭا مِّن دُونِ ٱللَّهِ ۚ فَإِن تَوَلَّوْا۟ فَقُولُوا۟ ٱشْهَدُوا۟ بِأَنَّا مُسْلِمُونَ

Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."

قُلْ qul Say
يَـٰٓأَهْلَ yāahla O People
ٱلْكِتَـٰبِ l-kitābi (of) the Book
تَعَالَوْا۟ taʿālaw Come
إِلَىٰ ilā to
كَلِمَةٍۢ kalimatin a word
سَوَآءٍۭ sawāin equitable
بَيْنَنَا baynanā between us
وَبَيْنَكُمْ wabaynakum and between you
أَلَّا allā that not
نَعْبُدَ naʿbuda we worship
إِلَّا illā except
ٱللَّهَ l-laha Allah
وَلَا walā and not
نُشْرِكَ nush'rika we associate partners
بِهِۦ bihi with Him
شَيْـًۭٔا shayan anything
وَلَا walā and not
يَتَّخِذَ yattakhidha take
بَعْضُنَا baʿḍunā some of us
بَعْضًا baʿḍan (to) others
أَرْبَابًۭا arbāban (as) lords
مِّن min from
دُونِ dūni besides
ٱللَّهِ ۚ l-lahi Allah
فَإِن fa-in Then if
تَوَلَّوْا۟ tawallaw they turn away
فَقُولُوا۟ faqūlū then say
ٱشْهَدُوا۟ ish'hadū Bear witness
بِأَنَّا bi-annā that we
مُسْلِمُونَ mus'limūna (are) Muslims

Verse 65 - Surah Aal-i-Imraan: 15 words

يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تُحَآجُّونَ فِىٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ

O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?

يَـٰٓأَهْلَ yāahla O People
ٱلْكِتَـٰبِ l-kitābi (of) the Book
لِمَ lima Why
تُحَآجُّونَ tuḥājjūna (do) you argue
فِىٓ fī concerning
إِبْرَٰهِيمَ ib'rāhīma Ibrahim
وَمَآ wamā while not
أُنزِلَتِ unzilati was revealed
ٱلتَّوْرَىٰةُ l-tawrātu the Taurat
وَٱلْإِنجِيلُ wal-injīlu and the Injeel
إِلَّا illā except
مِنۢ min from
بَعْدِهِۦٓ ۚ baʿdihi after him
أَفَلَا afalā Then why don't
تَعْقِلُونَ taʿqilūna you use your intellect

Verse 66 - Surah Aal-i-Imraan: 19 words

هَـٰٓأَنتُمْ هَـٰٓؤُلَآءِ حَـٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمٌۭ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمٌۭ ۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ

Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allah knows, while you know not.

هَـٰٓأَنتُمْ hāantum Here you are
هَـٰٓؤُلَآءِ hāulāi those who
حَـٰجَجْتُمْ ḥājajtum argued
فِيمَا fīmā about what
لَكُم lakum [for] you
بِهِۦ bihi of it
عِلْمٌۭ ʿil'mun (have some) knowledge
فَلِمَ falima Then why
تُحَآجُّونَ tuḥājjūna (do) you argue
فِيمَا fīmā about what
لَيْسَ laysa not
لَكُم lakum for you
بِهِۦ bihi of it
عِلْمٌۭ ۚ ʿil'mun (any) knowledge
وَٱللَّهُ wal-lahu And Allah
يَعْلَمُ yaʿlamu knows
وَأَنتُمْ wa-antum while you
لَا lā (do) not
تَعْلَمُونَ taʿlamūna know

Verse 67 - Surah Aal-i-Imraan: 14 words

مَا كَانَ إِبْرَٰهِيمُ يَهُودِيًّۭا وَلَا نَصْرَانِيًّۭا وَلَـٰكِن كَانَ حَنِيفًۭا مُّسْلِمًۭا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ

Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allah]. And he was not of the polytheists.

مَا mā Not
كَانَ kāna was
إِبْرَٰهِيمُ ib'rāhīmu Ibrahim
يَهُودِيًّۭا yahūdiyyan a Jew
وَلَا walā and not
نَصْرَانِيًّۭا naṣrāniyyan a Christian
وَلَـٰكِن walākin [and] but
كَانَ kāna he was
حَنِيفًۭا ḥanīfan a true
مُّسْلِمًۭا mus'liman Muslim
وَمَا wamā and not
كَانَ kāna he was
مِنَ mina from
ٱلْمُشْرِكِينَ l-mush'rikīna the polytheists

Verse 68 - Surah Aal-i-Imraan: 13 words

إِنَّ أَوْلَى ٱلنَّاسِ بِإِبْرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَـٰذَا ٱلنَّبِىُّ وَٱلَّذِينَ ءَامَنُوا۟ ۗ وَٱللَّهُ وَلِىُّ ٱلْمُؤْمِنِينَ

Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allah] and this prophet, and those who believe [in his message]. And Allah is the ally of the believers.

إِنَّ inna Indeed
أَوْلَى awlā the best to claim relationship
ٱلنَّاسِ l-nāsi (of) people
بِإِبْرَٰهِيمَ bi-ib'rāhīma with Ibrahim
لَلَّذِينَ lalladhīna (are) those who
ٱتَّبَعُوهُ ittabaʿūhu follow him
وَهَـٰذَا wahādhā and this
ٱلنَّبِىُّ l-nabiyu [the] Prophet
وَٱلَّذِينَ wa-alladhīna and those who
ءَامَنُوا۟ ۗ āmanū believe[d]
وَٱللَّهُ wal-lahu And Allah
وَلِىُّ waliyyu (is) a Guardian
ٱلْمُؤْمِنِينَ l-mu'minīna (of) the believers

Verse 69 - Surah Aal-i-Imraan: 13 words

وَدَّت طَّآئِفَةٌۭ مِّنْ أَهْلِ ٱلْكِتَـٰبِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ

A faction of the people of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.

وَدَّت waddat Wished
طَّآئِفَةٌۭ ṭāifatun a group
مِّنْ min from
أَهْلِ ahli (the) People
ٱلْكِتَـٰبِ l-kitābi (of) the Book
لَوْ law if
يُضِلُّونَكُمْ yuḍillūnakum they could lead you astray
وَمَا wamā and not
يُضِلُّونَ yuḍillūna they lead astray
إِلَّآ illā except
أَنفُسَهُمْ anfusahum themselves
وَمَا wamā and not
يَشْعُرُونَ yashʿurūna they perceive

Verse 70 - Surah Aal-i-Imraan: 8 words

يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَأَنتُمْ تَشْهَدُونَ

O People of the Scripture, why do you disbelieve in the verses of Allah while you witness [to their truth]?

يَـٰٓأَهْلَ yāahla O People
ٱلْكِتَـٰبِ l-kitābi (of) the Book
لِمَ lima Why do
تَكْفُرُونَ takfurūna you deny
بِـَٔايَـٰتِ biāyāti [in] the Signs
ٱللَّهِ l-lahi (of) Allah
وَأَنتُمْ wa-antum while you
تَشْهَدُونَ tashhadūna bear witness

Verse 71 - Surah Aal-i-Imraan: 10 words

يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تَلْبِسُونَ ٱلْحَقَّ بِٱلْبَـٰطِلِ وَتَكْتُمُونَ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ

O People of the Scripture, why do you confuse the truth with falsehood and conceal the truth while you know [it]?

يَـٰٓأَهْلَ yāahla O People
ٱلْكِتَـٰبِ l-kitābi (of) the Book
لِمَ lima Why
تَلْبِسُونَ talbisūna do you mix
ٱلْحَقَّ l-ḥaqa the truth
بِٱلْبَـٰطِلِ bil-bāṭili with the falsehood
وَتَكْتُمُونَ wataktumūna and conceal
ٱلْحَقَّ l-ḥaqa the truth
وَأَنتُمْ wa-antum while you
تَعْلَمُونَ taʿlamūna know

Verse 72 - Surah Aal-i-Imraan: 17 words

وَقَالَت طَّآئِفَةٌۭ مِّنْ أَهْلِ ٱلْكِتَـٰبِ ءَامِنُوا۟ بِٱلَّذِىٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَجْهَ ٱلنَّهَارِ وَٱكْفُرُوٓا۟ ءَاخِرَهُۥ لَعَلَّهُمْ يَرْجِعُونَ

And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will abandon their religion,

وَقَالَت waqālat And said
طَّآئِفَةٌۭ ṭāifatun a group
مِّنْ min of
أَهْلِ ahli (the) People
ٱلْكِتَـٰبِ l-kitābi (of) the Book
ءَامِنُوا۟ āminū Believe
بِٱلَّذِىٓ bi-alladhī in what
أُنزِلَ unzila was revealed
عَلَى ʿalā on
ٱلَّذِينَ alladhīna those who
ءَامَنُوا۟ āmanū believe[d]
وَجْهَ wajha (at the) beginning
ٱلنَّهَارِ l-nahāri (of) the day
وَٱكْفُرُوٓا۟ wa-uk'furū and reject
ءَاخِرَهُۥ ākhirahu (at) its end
لَعَلَّهُمْ laʿallahum perhaps they may
يَرْجِعُونَ yarjiʿūna return

Verse 73 - Surah Aal-i-Imraan: 32 words

وَلَا تُؤْمِنُوٓا۟ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدٌۭ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ ۗ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌۭ

And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allah. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand of Allah - He grants it to whom He wills. And Allah is all-Encompassing and Wise."

وَلَا walā And (do) not
تُؤْمِنُوٓا۟ tu'minū believe
إِلَّا illā except
لِمَن liman (the one) who
تَبِعَ tabiʿa follows
دِينَكُمْ dīnakum your religion
قُلْ qul Say
إِنَّ inna Indeed
ٱلْهُدَىٰ l-hudā the (true) guidance
هُدَى hudā (is the) Guidance
ٱللَّهِ l-lahi (of) Allah
أَن an lest
يُؤْتَىٰٓ yu'tā is given
أَحَدٌۭ aḥadun (to) one
مِّثْلَ mith'la (the) like
مَآ mā (of) what
أُوتِيتُمْ ūtītum was given to you
أَوْ aw or
يُحَآجُّوكُمْ yuḥājjūkum they may argue with you
عِندَ ʿinda near
رَبِّكُمْ ۗ rabbikum your Lord
قُلْ qul Say
إِنَّ inna Indeed
ٱلْفَضْلَ l-faḍla the Bounty
بِيَدِ biyadi (is) in the Hand
ٱللَّهِ l-lahi (of) Allah
يُؤْتِيهِ yu'tīhi He gives it
مَن man (to) whom
يَشَآءُ ۗ yashāu He wills
وَٱللَّهُ wal-lahu and Allah
وَٰسِعٌ wāsiʿun (is) All-Encompassing
عَلِيمٌۭ ʿalīmun All-Knowing

Verse 74 - Surah Aal-i-Imraan: 8 words

يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ ۗ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ

He selects for His mercy whom He wills. And Allah is the possessor of great bounty.

يَخْتَصُّ yakhtaṣṣu He chooses
بِرَحْمَتِهِۦ biraḥmatihi for His Mercy
مَن man whom
يَشَآءُ ۗ yashāu He wills
وَٱللَّهُ wal-lahu And Allah
ذُو dhū (is) the Possessor
ٱلْفَضْلِ l-faḍli (of) Bounty
ٱلْعَظِيمِ l-ʿaẓīmi [the] great

Verse 75 - Surah Aal-i-Imraan: 36 words

۞ وَمِنْ أَهْلِ ٱلْكِتَـٰبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍۢ يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍۢ لَّا يُؤَدِّهِۦٓ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمًۭا ۗ ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَيْسَ عَلَيْنَا فِى ٱلْأُمِّيِّـۧنَ سَبِيلٌۭ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ

And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] silver coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allah while they know [it].

۞ وَمِنْ wamin And from
أَهْلِ ahli (the) People
ٱلْكِتَـٰبِ l-kitābi (of) the Book
مَنْ man (is he) who
إِن in if
تَأْمَنْهُ tamanhu you entrust him
بِقِنطَارٍۢ biqinṭārin with a great amount of wealth
يُؤَدِّهِۦٓ yu-addihi he will return it
إِلَيْكَ ilayka to you
وَمِنْهُم wamin'hum And from them
مَّنْ man (is he) who
إِن in if
تَأْمَنْهُ tamanhu you entrust him
بِدِينَارٍۢ bidīnārin with a single coin
لَّا lā not
يُؤَدِّهِۦٓ yu-addihi he will return it
إِلَيْكَ ilayka to you
إِلَّا illā except
مَا mā that
دُمْتَ dum'ta you keep constantly
عَلَيْهِ ʿalayhi over him
قَآئِمًۭا ۗ qāiman standing
ذَٰلِكَ dhālika That
بِأَنَّهُمْ bi-annahum (is) because they
قَالُوا۟ qālū said
لَيْسَ laysa Not
عَلَيْنَا ʿalaynā on us
فِى fī concerning
ٱلْأُمِّيِّـۧنَ l-umiyīna the unlettered people
سَبِيلٌۭ sabīlun any [way] (accountability)
وَيَقُولُونَ wayaqūlūna And they say
عَلَى ʿalā about
ٱللَّهِ l-lahi Allah
ٱلْكَذِبَ l-kadhiba the lie
وَهُمْ wahum while they
يَعْلَمُونَ yaʿlamūna know

Verse 76 - Surah Aal-i-Imraan: 9 words

بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ

But yes, whoever fulfills his commitment and fears Allah - then indeed, Allah loves those who fear Him.

بَلَىٰ balā Nay
مَنْ man whoever
أَوْفَىٰ awfā fulfills
بِعَهْدِهِۦ biʿahdihi his covenant
وَٱتَّقَىٰ wa-ittaqā and fears (Allah)
فَإِنَّ fa-inna then indeed
ٱللَّهَ l-laha Allah
يُحِبُّ yuḥibbu loves
ٱلْمُتَّقِينَ l-mutaqīna those who fear (Him)

Verse 77 - Surah Aal-i-Imraan: 27 words

إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَـٰنِهِمْ ثَمَنًۭا قَلِيلًا أُو۟لَـٰٓئِكَ لَا خَلَـٰقَ لَهُمْ فِى ٱلْـَٔاخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ ٱلْقِيَـٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌۭ

Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.

إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
يَشْتَرُونَ yashtarūna exchange
بِعَهْدِ biʿahdi (the) Covenant
ٱللَّهِ l-lahi (of) Allah
وَأَيْمَـٰنِهِمْ wa-aymānihim and their oaths
ثَمَنًۭا thamanan (for) a price
قَلِيلًا qalīlan little
أُو۟لَـٰٓئِكَ ulāika those
لَا lā no
خَلَـٰقَ khalāqa share
لَهُمْ lahum for them
فِى fī in
ٱلْـَٔاخِرَةِ l-ākhirati the Hereafter
وَلَا walā and not
يُكَلِّمُهُمُ yukallimuhumu will speak to them
ٱللَّهُ l-lahu Allah
وَلَا walā and not
يَنظُرُ yanẓuru look
إِلَيْهِمْ ilayhim at them
يَوْمَ yawma (on the) Day
ٱلْقِيَـٰمَةِ l-qiyāmati (of) the Resurrection
وَلَا walā and not
يُزَكِّيهِمْ yuzakkīhim purify them
وَلَهُمْ walahum and for them
عَذَابٌ ʿadhābun (is) a punishment
أَلِيمٌۭ alīmun painful

Verse 78 - Surah Aal-i-Imraan: 29 words

وَإِنَّ مِنْهُمْ لَفَرِيقًۭا يَلْوُۥنَ أَلْسِنَتَهُم بِٱلْكِتَـٰبِ لِتَحْسَبُوهُ مِنَ ٱلْكِتَـٰبِ وَمَا هُوَ مِنَ ٱلْكِتَـٰبِ وَيَقُولُونَ هُوَ مِنْ عِندِ ٱللَّهِ وَمَا هُوَ مِنْ عِندِ ٱللَّهِ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ

And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allah," but it is not from Allah. And they speak untruth about Allah while they know.

وَإِنَّ wa-inna And indeed
مِنْهُمْ min'hum among them
لَفَرِيقًۭا lafarīqan surely (is) a group
يَلْوُۥنَ yalwūna they distort
أَلْسِنَتَهُم alsinatahum their tongues
بِٱلْكِتَـٰبِ bil-kitābi in (reciting) the Book
لِتَحْسَبُوهُ litaḥsabūhu so that you may think it
مِنَ mina (is) from
ٱلْكِتَـٰبِ l-kitābi the Book
وَمَا wamā and not
هُوَ huwa it
مِنَ mina (is) from
ٱلْكِتَـٰبِ l-kitābi the Book
وَيَقُولُونَ wayaqūlūna And they say
هُوَ huwa It
مِنْ min (is)
عِندِ ʿindi from
ٱللَّهِ l-lahi Allah
وَمَا wamā But not
هُوَ huwa it
مِنْ min (is)
عِندِ ʿindi from
ٱللَّهِ l-lahi Allah
وَيَقُولُونَ wayaqūlūna And they say
عَلَى ʿalā about
ٱللَّهِ l-lahi Allah
ٱلْكَذِبَ l-kadhiba the lie
وَهُمْ wahum while they
يَعْلَمُونَ yaʿlamūna know

Verse 79 - Surah Aal-i-Imraan: 28 words

مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللَّهُ ٱلْكِتَـٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا۟ عِبَادًۭا لِّى مِن دُونِ ٱللَّهِ وَلَـٰكِن كُونُوا۟ رَبَّـٰنِيِّـۧنَ بِمَا كُنتُمْ تُعَلِّمُونَ ٱلْكِتَـٰبَ وَبِمَا كُنتُمْ تَدْرُسُونَ

It is not for a human [prophet] that Allah should give him the Scripture and authority and prophethood and then he would say to the people, "Be servants to me rather than Allah," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."

مَا mā Not
كَانَ kāna is
لِبَشَرٍ libasharin for a human
أَن an that
يُؤْتِيَهُ yu'tiyahu gives him
ٱللَّهُ l-lahu Allah
ٱلْكِتَـٰبَ l-kitāba the Book
وَٱلْحُكْمَ wal-ḥuk'ma and the wisdom
وَٱلنُّبُوَّةَ wal-nubuwata and the Prophethood
ثُمَّ thumma then
يَقُولَ yaqūla he says
لِلنَّاسِ lilnnāsi to the people
كُونُوا۟ kūnū Be
عِبَادًۭا ʿibādan worshippers
لِّى lī of me
مِن min from
دُونِ dūni besides
ٱللَّهِ l-lahi Allah
وَلَـٰكِن walākin but (would say)
كُونُوا۟ kūnū Be
رَبَّـٰنِيِّـۧنَ rabbāniyyīna worshippers of the Lord
بِمَا bimā because
كُنتُمْ kuntum you have been
تُعَلِّمُونَ tuʿallimūna teaching
ٱلْكِتَـٰبَ l-kitāba the Book
وَبِمَا wabimā and because
كُنتُمْ kuntum you have been
تَدْرُسُونَ tadrusūna studying (it)

Verse 80 - Surah Aal-i-Imraan: 13 words

وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُوا۟ ٱلْمَلَـٰٓئِكَةَ وَٱلنَّبِيِّـۧنَ أَرْبَابًا ۗ أَيَأْمُرُكُم بِٱلْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ

Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?

وَلَا walā And not
يَأْمُرَكُمْ yamurakum he will order you
أَن an that
تَتَّخِذُوا۟ tattakhidhū you take
ٱلْمَلَـٰٓئِكَةَ l-malāikata the Angels
وَٱلنَّبِيِّـۧنَ wal-nabiyīna and the Prophets
أَرْبَابًا ۗ arbāban (as) lords
أَيَأْمُرُكُم ayamurukum Would he order you
بِٱلْكُفْرِ bil-kuf'ri to [the] disbelief
بَعْدَ baʿda after
إِذْ idh [when]
أَنتُم antum you (have become)
مُّسْلِمُونَ mus'limūna Muslims

Verse 81 - Surah Aal-i-Imraan: 33 words

وَإِذْ أَخَذَ ٱللَّهُ مِيثَـٰقَ ٱلنَّبِيِّـۧنَ لَمَآ ءَاتَيْتُكُم مِّن كِتَـٰبٍۢ وَحِكْمَةٍۢ ثُمَّ جَآءَكُمْ رَسُولٌۭ مُّصَدِّقٌۭ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۥ ۚ قَالَ ءَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِى ۖ قَالُوٓا۟ أَقْرَرْنَا ۚ قَالَ فَٱشْهَدُوا۟ وَأَنَا۠ مَعَكُم مِّنَ ٱلشَّـٰهِدِينَ

And [recall, O People of the Scripture], when Allah took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allah] said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."

وَإِذْ wa-idh And when
أَخَذَ akhadha took
ٱللَّهُ l-lahu Allah
مِيثَـٰقَ mīthāqa covenant
ٱلنَّبِيِّـۧنَ l-nabiyīna (of) the Prophets
لَمَآ lamā Certainly, whatever
ءَاتَيْتُكُم ātaytukum I (have) given you
مِّن min of
كِتَـٰبٍۢ kitābin (the) Book
وَحِكْمَةٍۢ waḥik'matin and wisdom
ثُمَّ thumma then
جَآءَكُمْ jāakum comes to you
رَسُولٌۭ rasūlun a Messenger
مُّصَدِّقٌۭ muṣaddiqun confirming
لِّمَا limā that which
مَعَكُمْ maʿakum (is) with you
لَتُؤْمِنُنَّ latu'minunna you must believe
بِهِۦ bihi in him
وَلَتَنصُرُنَّهُۥ ۚ walatanṣurunnahu and you must help him
قَالَ qāla He said
ءَأَقْرَرْتُمْ a-aqrartum Do you affirm
وَأَخَذْتُمْ wa-akhadhtum and take
عَلَىٰ ʿalā on
ذَٰلِكُمْ dhālikum that (condition)
إِصْرِى ۖ iṣ'rī My Covenant
قَالُوٓا۟ qālū They said
أَقْرَرْنَا ۚ aqrarnā We affirm
قَالَ qāla He said
فَٱشْهَدُوا۟ fa-ish'hadū Then bear witness
وَأَنَا۠ wa-anā and I (am)
مَعَكُم maʿakum with you
مِّنَ mina among
ٱلشَّـٰهِدِينَ l-shāhidīna the witnesses

Verse 82 - Surah Aal-i-Imraan: 7 words

فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْفَـٰسِقُونَ

And whoever turned away after that - they were the defiantly disobedient.

فَمَن faman Then whoever
تَوَلَّىٰ tawallā turns away
بَعْدَ baʿda after
ذَٰلِكَ dhālika that
فَأُو۟لَـٰٓئِكَ fa-ulāika then those
هُمُ humu they
ٱلْفَـٰسِقُونَ l-fāsiqūna (are) the defiantly disobedient

Verse 83 - Surah Aal-i-Imraan: 14 words

أَفَغَيْرَ دِينِ ٱللَّهِ يَبْغُونَ وَلَهُۥٓ أَسْلَمَ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ طَوْعًۭا وَكَرْهًۭا وَإِلَيْهِ يُرْجَعُونَ

So is it other than the religion of Allah they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?

أَفَغَيْرَ afaghayra So is (it) other than
دِينِ dīni (the) religion
ٱللَّهِ l-lahi (of) Allah
يَبْغُونَ yabghūna they seek
وَلَهُۥٓ walahu While to Him
أَسْلَمَ aslama (have) submitted
مَن man whatever
فِى fī (is) in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
طَوْعًۭا ṭawʿan willingly
وَكَرْهًۭا wakarhan or unwillingly
وَإِلَيْهِ wa-ilayhi and towards Him
يُرْجَعُونَ yur'jaʿūna they will be returned

Verse 84 - Surah Aal-i-Imraan: 29 words

قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ

Say, "We have believed in Allah and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants, and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."

قُلْ qul Say
ءَامَنَّا āmannā We believed
بِٱللَّهِ bil-lahi in Allah
وَمَآ wamā and what
أُنزِلَ unzila (is) revealed
عَلَيْنَا ʿalaynā on us
وَمَآ wamā and what
أُنزِلَ unzila was revealed
عَلَىٰٓ ʿalā on
إِبْرَٰهِيمَ ib'rāhīma Ibrahim
وَإِسْمَـٰعِيلَ wa-is'māʿīla and Ishmael
وَإِسْحَـٰقَ wa-is'ḥāqa and Isaac
وَيَعْقُوبَ wayaʿqūba and Yaqub
وَٱلْأَسْبَاطِ wal-asbāṭi and the descendents
وَمَآ wamā and what
أُوتِىَ ūtiya was given
مُوسَىٰ mūsā (to) Musa
وَعِيسَىٰ waʿīsā and Isa
وَٱلنَّبِيُّونَ wal-nabiyūna and the Prophets
مِن min from
رَّبِّهِمْ rabbihim their Lord
لَا lā Not
نُفَرِّقُ nufarriqu we make distinction
بَيْنَ bayna between
أَحَدٍۢ aḥadin any
مِّنْهُمْ min'hum of them
وَنَحْنُ wanaḥnu and we
لَهُۥ lahu to Him
مُسْلِمُونَ mus'limūna (are) submissive

Verse 85 - Surah Aal-i-Imraan: 13 words

وَمَن يَبْتَغِ غَيْرَ ٱلْإِسْلَـٰمِ دِينًۭا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِى ٱلْـَٔاخِرَةِ مِنَ ٱلْخَـٰسِرِينَ

And whoever desires other than Islam as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.

وَمَن waman And whoever
يَبْتَغِ yabtaghi seeks
غَيْرَ ghayra other than
ٱلْإِسْلَـٰمِ l-is'lāmi [the] Islam
دِينًۭا dīnan (as) religion
فَلَن falan then never
يُقْبَلَ yuq'bala will be accepted
مِنْهُ min'hu from him
وَهُوَ wahuwa and he
فِى fī in
ٱلْـَٔاخِرَةِ l-ākhirati the Hereafter
مِنَ mina (will be) from
ٱلْخَـٰسِرِينَ l-khāsirīna the losers

Verse 86 - Surah Aal-i-Imraan: 18 words

كَيْفَ يَهْدِى ٱللَّهُ قَوْمًۭا كَفَرُوا۟ بَعْدَ إِيمَـٰنِهِمْ وَشَهِدُوٓا۟ أَنَّ ٱلرَّسُولَ حَقٌّۭ وَجَآءَهُمُ ٱلْبَيِّنَـٰتُ ۚ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ

How shall Allah guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allah does not guide the wrongdoing people.

كَيْفَ kayfa How
يَهْدِى yahdī (shall) guide
ٱللَّهُ l-lahu Allah
قَوْمًۭا qawman a people
كَفَرُوا۟ kafarū (who) disbelieved
بَعْدَ baʿda after
إِيمَـٰنِهِمْ īmānihim their belief
وَشَهِدُوٓا۟ washahidū and (had) witnessed
أَنَّ anna that
ٱلرَّسُولَ l-rasūla the Messenger
حَقٌّۭ ḥaqqun (is) true
وَجَآءَهُمُ wajāahumu and came to them
ٱلْبَيِّنَـٰتُ ۚ l-bayinātu the clear proofs
وَٱللَّهُ wal-lahu And Allah
لَا lā (does) not
يَهْدِى yahdī guide
ٱلْقَوْمَ l-qawma the people
ٱلظَّـٰلِمِينَ l-ẓālimīna [the] wrongdoers

Verse 87 - Surah Aal-i-Imraan: 9 words

أُو۟لَـٰٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللَّهِ وَٱلْمَلَـٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ

Those - their recompense will be that upon them is the curse of Allah and the angels and the people, all together,

أُو۟لَـٰٓئِكَ ulāika Those
جَزَآؤُهُمْ jazāuhum their recompense
أَنَّ anna that
عَلَيْهِمْ ʿalayhim on them
لَعْنَةَ laʿnata (is the) curse
ٱللَّهِ l-lahi (of) Allah
وَٱلْمَلَـٰٓئِكَةِ wal-malāikati and the Angels
وَٱلنَّاسِ wal-nāsi and the people
أَجْمَعِينَ ajmaʿīna all together

Verse 88 - Surah Aal-i-Imraan: 9 words

خَـٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ

Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.

خَـٰلِدِينَ khālidīna (They will) abide forever
فِيهَا fīhā in it
لَا lā Not
يُخَفَّفُ yukhaffafu will be lightened
عَنْهُمُ ʿanhumu for them
ٱلْعَذَابُ l-ʿadhābu the punishment
وَلَا walā and not
هُمْ hum they
يُنظَرُونَ yunẓarūna will be reprieved

Verse 89 - Surah Aal-i-Imraan: 11 words

إِلَّا ٱلَّذِينَ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوا۟ فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ

Except for those who repent after that and correct themselves. For indeed, Allah is Forgiving and Merciful.

إِلَّا illā Except
ٱلَّذِينَ alladhīna those who
تَابُوا۟ tābū repent
مِنۢ min from
بَعْدِ baʿdi after
ذَٰلِكَ dhālika that
وَأَصْلَحُوا۟ wa-aṣlaḥū and reform[ed] themselves
فَإِنَّ fa-inna Then indeed
ٱللَّهَ l-laha Allah
غَفُورٌۭ ghafūrun (is) Oft-Forgiving
رَّحِيمٌ raḥīmun Most Merciful

Verse 90 - Surah Aal-i-Imraan: 14 words

إِنَّ ٱلَّذِينَ كَفَرُوا۟ بَعْدَ إِيمَـٰنِهِمْ ثُمَّ ٱزْدَادُوا۟ كُفْرًۭا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُو۟لَـٰٓئِكَ هُمُ ٱلضَّآلُّونَ

Indeed, those who reject the message after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.

إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
كَفَرُوا۟ kafarū disbelieved
بَعْدَ baʿda after
إِيمَـٰنِهِمْ īmānihim their belief
ثُمَّ thumma then
ٱزْدَادُوا۟ iz'dādū they increased
كُفْرًۭا kuf'ran (in) disbelief
لَّن lan never
تُقْبَلَ tuq'bala will be accepted
تَوْبَتُهُمْ tawbatuhum their repentance
وَأُو۟لَـٰٓئِكَ wa-ulāika and those
هُمُ humu they
ٱلضَّآلُّونَ l-ḍālūna (are) those who have gone astray

Verse 91 - Surah Aal-i-Imraan: 24 words

إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌۭ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبًۭا وَلَوِ ٱفْتَدَىٰ بِهِۦٓ ۗ أُو۟لَـٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌۭ وَمَا لَهُم مِّن نَّـٰصِرِينَ

Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.

إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
كَفَرُوا۟ kafarū disbelieve[d]
وَمَاتُوا۟ wamātū and died
وَهُمْ wahum while they
كُفَّارٌۭ kuffārun (are) disbelievers
فَلَن falan then never
يُقْبَلَ yuq'bala will be accepted
مِنْ min from
أَحَدِهِم aḥadihim any one of them
مِّلْءُ mil'u full
ٱلْأَرْضِ l-arḍi earth
ذَهَبًۭا dhahaban (of) gold
وَلَوِ walawi [and] (even) if
ٱفْتَدَىٰ if'tadā he offered as ransom
بِهِۦٓ ۗ bihi it
أُو۟لَـٰٓئِكَ ulāika Those
لَهُمْ lahum for them
عَذَابٌ ʿadhābun (is) a punishment
أَلِيمٌۭ alīmun painful
وَمَا wamā and not
لَهُم lahum (will be) for them
مِّن min any
نَّـٰصِرِينَ nāṣirīna helpers

Verse 92 - Surah Aal-i-Imraan: 15 words

لَن تَنَالُوا۟ ٱلْبِرَّ حَتَّىٰ تُنفِقُوا۟ مِمَّا تُحِبُّونَ ۚ وَمَا تُنفِقُوا۟ مِن شَىْءٍۢ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌۭ

Never will you attain the good [reward] until you spend [in the way of Allah] from that which you love. And whatever you spend - indeed, Allah is Knowing of it.

لَن lan Never
تَنَالُوا۟ tanālū will you attain
ٱلْبِرَّ l-bira [the] righteousness
حَتَّىٰ ḥattā until
تُنفِقُوا۟ tunfiqū you spend
مِمَّا mimmā from what
تُحِبُّونَ ۚ tuḥibbūna you love
وَمَا wamā And whatever
تُنفِقُوا۟ tunfiqū you spend
مِن min of
شَىْءٍۢ shayin a thing
فَإِنَّ fa-inna then indeed
ٱللَّهَ l-laha Allah
بِهِۦ bihi of it
عَلِيمٌۭ ʿalīmun (is) All-Knowing

Verse 93 - Surah Aal-i-Imraan: 24 words

۞ كُلُّ ٱلطَّعَامِ كَانَ حِلًّۭا لِّبَنِىٓ إِسْرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٰٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ ٱلتَّوْرَىٰةُ ۗ قُلْ فَأْتُوا۟ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَـٰدِقِينَ

All food was lawful to the Children of Israel except what Israel had made unlawful to himself before the Torah was revealed. Say, [O Muhammad], "So bring the Torah and recite it, if you should be truthful."

۞ كُلُّ kullu All
ٱلطَّعَامِ l-ṭaʿāmi [the] food
كَانَ kāna was
حِلًّۭا ḥillan lawful
لِّبَنِىٓ libanī for (the) Children
إِسْرَٰٓءِيلَ is'rāīla (of) Israel
إِلَّا illā except
مَا mā what
حَرَّمَ ḥarrama made unlawful
إِسْرَٰٓءِيلُ is'rāīlu Israel
عَلَىٰ ʿalā upon
نَفْسِهِۦ nafsihi himself
مِن min from
قَبْلِ qabli before
أَن an [that]
تُنَزَّلَ tunazzala (was) revealed
ٱلتَّوْرَىٰةُ ۗ l-tawrātu the Taurat
قُلْ qul Say
فَأْتُوا۟ fatū So bring
بِٱلتَّوْرَىٰةِ bil-tawrāti the Taurat
فَٱتْلُوهَآ fa-it'lūhā and recite it
إِن in if
كُنتُمْ kuntum you are
صَـٰدِقِينَ ṣādiqīna truthful

Verse 94 - Surah Aal-i-Imraan: 11 words

فَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ

And whoever invents about Allah untruth after that - then those are [truly] the wrongdoers.

فَمَنِ famani Then whoever
ٱفْتَرَىٰ if'tarā fabricates
عَلَى ʿalā about
ٱللَّهِ l-lahi Allah
ٱلْكَذِبَ l-kadhiba [the] lie
مِنۢ min from
بَعْدِ baʿdi after
ذَٰلِكَ dhālika that
فَأُو۟لَـٰٓئِكَ fa-ulāika then those
هُمُ humu they
ٱلظَّـٰلِمُونَ l-ẓālimūna (are) the wrongdoers

Verse 95 - Surah Aal-i-Imraan: 11 words

قُلْ صَدَقَ ٱللَّهُ ۗ فَٱتَّبِعُوا۟ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ

Say, "Allah has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."

قُلْ qul Say
صَدَقَ ṣadaqa (has) spoken the truth
ٱللَّهُ ۗ l-lahu Allah
فَٱتَّبِعُوا۟ fa-ittabiʿū then follow
مِلَّةَ millata (the) religion
إِبْرَٰهِيمَ ib'rāhīma (of) Ibrahim
حَنِيفًۭا ḥanīfan (the) upright
وَمَا wamā and not
كَانَ kāna he was
مِنَ mina of
ٱلْمُشْرِكِينَ l-mush'rikīna the polytheists

Verse 96 - Surah Aal-i-Imraan: 10 words

إِنَّ أَوَّلَ بَيْتٍۢ وُضِعَ لِلنَّاسِ لَلَّذِى بِبَكَّةَ مُبَارَكًۭا وَهُدًۭى لِّلْعَـٰلَمِينَ

Indeed, the first House [of worship] established for mankind was that at Makkah - blessed and a guidance for the worlds.

إِنَّ inna Indeed
أَوَّلَ awwala (the) First
بَيْتٍۢ baytin House
وُضِعَ wuḍiʿa set up
لِلنَّاسِ lilnnāsi for the mankind
لَلَّذِى lalladhī (is) the one which
بِبَكَّةَ bibakkata (is) at Bakkah
مُبَارَكًۭا mubārakan blessed
وَهُدًۭى wahudan and a guidance
لِّلْعَـٰلَمِينَ lil'ʿālamīna for the worlds

Verse 97 - Surah Aal-i-Imraan: 25 words

فِيهِ ءَايَـٰتٌۢ بَيِّنَـٰتٌۭ مَّقَامُ إِبْرَٰهِيمَ ۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنًۭا ۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلًۭا ۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنِ ٱلْعَـٰلَمِينَ

In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds.

فِيهِ fīhi In it
ءَايَـٰتٌۢ āyātun (are) signs
بَيِّنَـٰتٌۭ bayyinātun clear
مَّقَامُ maqāmu standing place
إِبْرَٰهِيمَ ۖ ib'rāhīma (of) Ibrahim
وَمَن waman and whoever
دَخَلَهُۥ dakhalahu enters it
كَانَ kāna is
ءَامِنًۭا ۗ āminan safe
وَلِلَّهِ walillahi And (due) to Allah
عَلَى ʿalā upon
ٱلنَّاسِ l-nāsi the mankind
حِجُّ ḥijju (is) pilgrimage
ٱلْبَيْتِ l-bayti (of) the House
مَنِ mani (for one) who
ٱسْتَطَاعَ is'taṭāʿa is able
إِلَيْهِ ilayhi to [it]
سَبِيلًۭا ۚ sabīlan (find) a way
وَمَن waman And whoever
كَفَرَ kafara disbelieved
فَإِنَّ fa-inna then indeed
ٱللَّهَ l-laha Allah
غَنِىٌّ ghaniyyun (is) free from need
عَنِ ʿani of
ٱلْعَـٰلَمِينَ l-ʿālamīna the universe

Verse 98 - Surah Aal-i-Imraan: 12 words

قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ

Say, "O People of the Scripture, why do you disbelieve in the verses of Allah while Allah is Witness over what you do?"

قُلْ qul Say
يَـٰٓأَهْلَ yāahla O People
ٱلْكِتَـٰبِ l-kitābi (of) the Book
لِمَ lima Why
تَكْفُرُونَ takfurūna (do) you disbelieve
بِـَٔايَـٰتِ biāyāti in (the) Verses
ٱللَّهِ l-lahi (of) Allah
وَٱللَّهُ wal-lahu while Allah
شَهِيدٌ shahīdun (is) a Witness
عَلَىٰ ʿalā over
مَا mā what
تَعْمَلُونَ taʿmalūna you do

Verse 99 - Surah Aal-i-Imraan: 19 words

قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ تَبْغُونَهَا عِوَجًۭا وَأَنتُمْ شُهَدَآءُ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ

Say, "O People of the Scripture, why do you avert from the way of Allah those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allah is not unaware of what you do."

قُلْ qul Say
يَـٰٓأَهْلَ yāahla O People
ٱلْكِتَـٰبِ l-kitābi (of) the Book
لِمَ lima Why
تَصُدُّونَ taṣuddūna (do) you hinder
عَن ʿan from
سَبِيلِ sabīli (the) way
ٱللَّهِ l-lahi (of) Allah
مَنْ man (those) who
ءَامَنَ āmana believe[d]
تَبْغُونَهَا tabghūnahā seeking (to make) it
عِوَجًۭا ʿiwajan (seem) crooked
وَأَنتُمْ wa-antum while you
شُهَدَآءُ ۗ shuhadāu (are) witnesses
وَمَا wamā And not
ٱللَّهُ l-lahu Allah
بِغَـٰفِلٍ bighāfilin (is) unaware
عَمَّا ʿammā of what
تَعْمَلُونَ taʿmalūna you do

Verse 100 - Surah Aal-i-Imraan: 14 words

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ فَرِيقًۭا مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ يَرُدُّوكُم بَعْدَ إِيمَـٰنِكُمْ كَـٰفِرِينَ

O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.

يَـٰٓأَيُّهَا yāayyuhā O you
ٱلَّذِينَ alladhīna those who(believe)
ءَامَنُوٓا۟ āmanū believe
إِن in If
تُطِيعُوا۟ tuṭīʿū you obey
فَرِيقًۭا farīqan a group
مِّنَ mina from
ٱلَّذِينَ alladhīna those who
أُوتُوا۟ ūtū were given
ٱلْكِتَـٰبَ l-kitāba the Book
يَرُدُّوكُم yaruddūkum they will turn you back
بَعْدَ baʿda after
إِيمَـٰنِكُمْ īmānikum your belief
كَـٰفِرِينَ kāfirīna (as) disbelievers

Verse 101 - Surah Aal-i-Imraan: 17 words

وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَـٰتُ ٱللَّهِ وَفِيكُمْ رَسُولُهُۥ ۗ وَمَن يَعْتَصِم بِٱللَّهِ فَقَدْ هُدِىَ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ

And how could you disbelieve while to you are being recited the verses of Allah and among you is His Messenger? And whoever holds firmly to Allah has [indeed] been guided to a straight path.

وَكَيْفَ wakayfa And how (could)
تَكْفُرُونَ takfurūna you disbelieve
وَأَنتُمْ wa-antum while [you]
تُتْلَىٰ tut'lā is recited
عَلَيْكُمْ ʿalaykum upon you
ءَايَـٰتُ āyātu (the) Verses
ٱللَّهِ l-lahi (of) Allah
وَفِيكُمْ wafīkum and among you
رَسُولُهُۥ ۗ rasūluhu (is) His Messenger
وَمَن waman And whoever
يَعْتَصِم yaʿtaṣim holds firmly
بِٱللَّهِ bil-lahi to Allah
فَقَدْ faqad then surely
هُدِىَ hudiya he is guided
إِلَىٰ ilā to
صِرَٰطٍۢ ṣirāṭin a path
مُّسْتَقِيمٍۢ mus'taqīmin straight

Verse 102 - Surah Aal-i-Imraan: 12 words

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ

O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him].

يَـٰٓأَيُّهَا yāayyuhā O you
ٱلَّذِينَ alladhīna those who(believe)
ءَامَنُوا۟ āmanū believe
ٱتَّقُوا۟ ittaqū Fear
ٱللَّهَ l-laha Allah
حَقَّ ḥaqqa (as is His) right
تُقَاتِهِۦ tuqātihi (that) He (should) be feared
وَلَا walā and (do) not
تَمُوتُنَّ tamūtunna die
إِلَّا illā except
وَأَنتُم wa-antum [while you]
مُّسْلِمُونَ mus'limūna (as) Muslims

Verse 103 - Surah Aal-i-Imraan: 34 words

وَٱعْتَصِمُوا۟ بِحَبْلِ ٱللَّهِ جَمِيعًۭا وَلَا تَفَرَّقُوا۟ ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءًۭ فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنًۭا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍۢ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَ

And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided.

وَٱعْتَصِمُوا۟ wa-iʿ'taṣimū And hold firmly
بِحَبْلِ biḥabli to (the) rope
ٱللَّهِ l-lahi (of) Allah
جَمِيعًۭا jamīʿan all together
وَلَا walā and (do) not
تَفَرَّقُوا۟ ۚ tafarraqū be divided
وَٱذْكُرُوا۟ wa-udh'kurū And remember
نِعْمَتَ niʿ'mata (the) Favor
ٱللَّهِ l-lahi (of) Allah
عَلَيْكُمْ ʿalaykum on you
إِذْ idh when
كُنتُمْ kuntum you were
أَعْدَآءًۭ aʿdāan enemies
فَأَلَّفَ fa-allafa then He made friendship
بَيْنَ bayna between
قُلُوبِكُمْ qulūbikum your hearts
فَأَصْبَحْتُم fa-aṣbaḥtum then you became
بِنِعْمَتِهِۦٓ biniʿ'matihi by His Favor
إِخْوَٰنًۭا ikh'wānan brothers
وَكُنتُمْ wakuntum And you were
عَلَىٰ ʿalā on
شَفَا shafā (the) brink
حُفْرَةٍۢ ḥuf'ratin (of) pit
مِّنَ mina of
ٱلنَّارِ l-nāri the Fire
فَأَنقَذَكُم fa-anqadhakum then He saved you
مِّنْهَا ۗ min'hā from it
كَذَٰلِكَ kadhālika Thus
يُبَيِّنُ yubayyinu makes clear
ٱللَّهُ l-lahu Allah
لَكُمْ lakum for you
ءَايَـٰتِهِۦ āyātihi His Verses
لَعَلَّكُمْ laʿallakum so that you may
تَهْتَدُونَ tahtadūna (be) guided

Verse 104 - Surah Aal-i-Imraan: 14 words

وَلْتَكُن مِّنكُمْ أُمَّةٌۭ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ ۚ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ

And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful.

وَلْتَكُن waltakun And let there be
مِّنكُمْ minkum among you
أُمَّةٌۭ ummatun [a] people
يَدْعُونَ yadʿūna inviting
إِلَى ilā to
ٱلْخَيْرِ l-khayri the good
وَيَأْمُرُونَ wayamurūna [and] enjoining
بِٱلْمَعْرُوفِ bil-maʿrūfi the right
وَيَنْهَوْنَ wayanhawna and forbidding
عَنِ ʿani from
ٱلْمُنكَرِ ۚ l-munkari the wrong
وَأُو۟لَـٰٓئِكَ wa-ulāika and those
هُمُ humu they
ٱلْمُفْلِحُونَ l-muf'liḥūna (are) the successful ones

Verse 105 - Surah Aal-i-Imraan: 14 words

وَلَا تَكُونُوا۟ كَٱلَّذِينَ تَفَرَّقُوا۟ وَٱخْتَلَفُوا۟ مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْبَيِّنَـٰتُ ۚ وَأُو۟لَـٰٓئِكَ لَهُمْ عَذَابٌ عَظِيمٌۭ

And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment.

وَلَا walā And (do) not
تَكُونُوا۟ takūnū be
كَٱلَّذِينَ ka-alladhīna like those who
تَفَرَّقُوا۟ tafarraqū became divided
وَٱخْتَلَفُوا۟ wa-ikh'talafū and differed
مِنۢ min from
بَعْدِ baʿdi after
مَا mā what
جَآءَهُمُ jāahumu came to them
ٱلْبَيِّنَـٰتُ ۚ l-bayinātu the clear proofs
وَأُو۟لَـٰٓئِكَ wa-ulāika And those
لَهُمْ lahum for them
عَذَابٌ ʿadhābun (is) a punishment
عَظِيمٌۭ ʿaẓīmun great

Verse 106 - Surah Aal-i-Imraan: 17 words

يَوْمَ تَبْيَضُّ وُجُوهٌۭ وَتَسْوَدُّ وُجُوهٌۭ ۚ فَأَمَّا ٱلَّذِينَ ٱسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَـٰنِكُمْ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ

On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve after your belief? Then taste the punishment for what you used to reject."

يَوْمَ yawma (On the) Day
تَبْيَضُّ tabyaḍḍu would become white
وُجُوهٌۭ wujūhun (some) faces
وَتَسْوَدُّ wataswaddu and would become black
وُجُوهٌۭ ۚ wujūhun (some) faces
فَأَمَّا fa-ammā As for
ٱلَّذِينَ alladhīna those whose
ٱسْوَدَّتْ is'waddat turn black
وُجُوهُهُمْ wujūhuhum [their] faces
أَكَفَرْتُم akafartum Did you disbelieve
بَعْدَ baʿda after
إِيمَـٰنِكُمْ īmānikum your belief
فَذُوقُوا۟ fadhūqū Then taste
ٱلْعَذَابَ l-ʿadhāba the punishment
بِمَا bimā for what
كُنتُمْ kuntum you used to
تَكْفُرُونَ takfurūna disbelieve

Verse 107 - Surah Aal-i-Imraan: 10 words

وَأَمَّا ٱلَّذِينَ ٱبْيَضَّتْ وُجُوهُهُمْ فَفِى رَحْمَةِ ٱللَّهِ هُمْ فِيهَا خَـٰلِدُونَ

But as for those whose faces will turn white, [they will be] within the mercy of Allah. They will abide therein eternally.

وَأَمَّا wa-ammā But as for
ٱلَّذِينَ alladhīna those whose
ٱبْيَضَّتْ ib'yaḍḍat turn white
وُجُوهُهُمْ wujūhuhum [their] faces
فَفِى fafī then (they will be) in
رَحْمَةِ raḥmati (the) Mercy
ٱللَّهِ l-lahi (of) Allah
هُمْ hum they
فِيهَا fīhā in it
خَـٰلِدُونَ khālidūna (will) abide forever

Verse 108 - Surah Aal-i-Imraan: 11 words

تِلْكَ ءَايَـٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۗ وَمَا ٱللَّهُ يُرِيدُ ظُلْمًۭا لِّلْعَـٰلَمِينَ

These are the verses of Allah. We recite them to you, [O Muhammad], in truth; and Allah wants no injustice to the worlds.

تِلْكَ til'ka These
ءَايَـٰتُ āyātu (are the) Verses
ٱللَّهِ l-lahi (of) Allah
نَتْلُوهَا natlūhā We recite them
عَلَيْكَ ʿalayka to you
بِٱلْحَقِّ ۗ bil-ḥaqi in truth
وَمَا wamā And not
ٱللَّهُ l-lahu Allah
يُرِيدُ yurīdu wants
ظُلْمًۭا ẓul'man injustice
لِّلْعَـٰلَمِينَ lil'ʿālamīna to the worlds

Verse 109 - Surah Aal-i-Imraan: 11 words

وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ

To Allah belongs whatever is in the heavens and whatever is on the earth. And to Allah will [all] matters be returned.

وَلِلَّهِ walillahi And to Allah (belongs)
مَا mā whatever
فِى fī (is) in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَمَا wamā and whatever
فِى fī (is) in
ٱلْأَرْضِ ۚ l-arḍi the earth
وَإِلَى wa-ilā And to
ٱللَّهِ l-lahi Allah
تُرْجَعُ tur'jaʿu will be returned
ٱلْأُمُورُ l-umūru the matters

Verse 110 - Surah Aal-i-Imraan: 23 words

كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ ۗ وَلَوْ ءَامَنَ أَهْلُ ٱلْكِتَـٰبِ لَكَانَ خَيْرًۭا لَّهُم ۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ ٱلْفَـٰسِقُونَ

You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.

كُنتُمْ kuntum You are
خَيْرَ khayra (the) best
أُمَّةٍ ummatin (of) people
أُخْرِجَتْ ukh'rijat raised
لِلنَّاسِ lilnnāsi for the mankind
تَأْمُرُونَ tamurūna enjoining
بِٱلْمَعْرُوفِ bil-maʿrūfi the right
وَتَنْهَوْنَ watanhawna and forbidding
عَنِ ʿani [from]
ٱلْمُنكَرِ l-munkari the wrong
وَتُؤْمِنُونَ watu'minūna and believing
بِٱللَّهِ ۗ bil-lahi in Allah
وَلَوْ walaw And if
ءَامَنَ āmana believed
أَهْلُ ahlu (the) People
ٱلْكِتَـٰبِ l-kitābi (of) the Book
لَكَانَ lakāna surely would have been
خَيْرًۭا khayran good
لَّهُم ۚ lahum for them
مِّنْهُمُ min'humu Among them
ٱلْمُؤْمِنُونَ l-mu'minūna (are) [the] believers
وَأَكْثَرُهُمُ wa-aktharuhumu but most of them
ٱلْفَـٰسِقُونَ l-fāsiqūna (are) defiantly disobedient

Verse 111 - Surah Aal-i-Imraan: 11 words

لَن يَضُرُّوكُمْ إِلَّآ أَذًۭى ۖ وَإِن يُقَـٰتِلُوكُمْ يُوَلُّوكُمُ ٱلْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ

They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs; then they will not be aided.

لَن lan Never
يَضُرُّوكُمْ yaḍurrūkum will they harm you
إِلَّآ illā except
أَذًۭى ۖ adhan a hurt
وَإِن wa-in And if
يُقَـٰتِلُوكُمْ yuqātilūkum they fight you
يُوَلُّوكُمُ yuwallūkumu they will turn (towards) you
ٱلْأَدْبَارَ l-adbāra the backs
ثُمَّ thumma then
لَا lā not
يُنصَرُونَ yunṣarūna they will be helped

Verse 112 - Surah Aal-i-Imraan: 35 words

ضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓا۟ إِلَّا بِحَبْلٍۢ مِّنَ ٱللَّهِ وَحَبْلٍۢ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٍۢ مِّنَ ٱللَّهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُ ۚ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّۢ ۚ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ

They have been put under humiliation [by Allah] wherever they are overtaken, except for a covenant from Allah and a rope from the Muslims. And they have drawn upon themselves anger from Allah and have been put under destitution. That is because they disbelieved in the verses of Allah and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.

ضُرِبَتْ ḍuribat Struck
عَلَيْهِمُ ʿalayhimu on them
ٱلذِّلَّةُ l-dhilatu the humiliation
أَيْنَ ayna wherever
مَا mā that
ثُقِفُوٓا۟ thuqifū they are found
إِلَّا illā except
بِحَبْلٍۢ biḥablin with a rope
مِّنَ mina from
ٱللَّهِ l-lahi Allah
وَحَبْلٍۢ waḥablin and a rope
مِّنَ mina from
ٱلنَّاسِ l-nāsi the people
وَبَآءُو wabāū And they incurred
بِغَضَبٍۢ bighaḍabin wrath
مِّنَ mina from
ٱللَّهِ l-lahi Allah
وَضُرِبَتْ waḍuribat and struck
عَلَيْهِمُ ʿalayhimu on them
ٱلْمَسْكَنَةُ ۚ l-maskanatu the poverty
ذَٰلِكَ dhālika That
بِأَنَّهُمْ bi-annahum (is) because
كَانُوا۟ kānū they used to
يَكْفُرُونَ yakfurūna disbelieve
بِـَٔايَـٰتِ biāyāti in (the) Verses
ٱللَّهِ l-lahi (of) Allah
وَيَقْتُلُونَ wayaqtulūna and they killed
ٱلْأَنۢبِيَآءَ l-anbiyāa the Prophets
بِغَيْرِ bighayri without
حَقٍّۢ ۚ ḥaqqin right
ذَٰلِكَ dhālika That
بِمَا bimā (is) because
عَصَوا۟ ʿaṣaw they disobeyed
وَّكَانُوا۟ wakānū and they used to
يَعْتَدُونَ yaʿtadūna transgress

Verse 113 - Surah Aal-i-Imraan: 14 words

۞ لَيْسُوا۟ سَوَآءًۭ ۗ مِّنْ أَهْلِ ٱلْكِتَـٰبِ أُمَّةٌۭ قَآئِمَةٌۭ يَتْلُونَ ءَايَـٰتِ ٱللَّهِ ءَانَآءَ ٱلَّيْلِ وَهُمْ يَسْجُدُونَ

They are not [all] the same; among the People of the Scripture is a community standing [in obedience], reciting the verses of Allah during periods of the night and prostrating [in prayer].

۞ لَيْسُوا۟ laysū They are not
سَوَآءًۭ ۗ sawāan (the) same
مِّنْ min among
أَهْلِ ahli (the) People
ٱلْكِتَـٰبِ l-kitābi (of) the Book
أُمَّةٌۭ ummatun (is) a community
قَآئِمَةٌۭ qāimatun standing
يَتْلُونَ yatlūna (and) reciting
ءَايَـٰتِ āyāti (the) Verses
ٱللَّهِ l-lahi (of) Allah
ءَانَآءَ ānāa (in the) hours
ٱلَّيْلِ al-layli (of) the night
وَهُمْ wahum and they
يَسْجُدُونَ yasjudūna prostrate

Verse 114 - Surah Aal-i-Imraan: 15 words

يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُسَـٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَأُو۟لَـٰٓئِكَ مِنَ ٱلصَّـٰلِحِينَ

They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.

يُؤْمِنُونَ yu'minūna They believe
بِٱللَّهِ bil-lahi in Allah
وَٱلْيَوْمِ wal-yawmi and the Day
ٱلْـَٔاخِرِ l-ākhiri the Last
وَيَأْمُرُونَ wayamurūna and they enjoin
بِٱلْمَعْرُوفِ bil-maʿrūfi [with] the right
وَيَنْهَوْنَ wayanhawna and forbid
عَنِ ʿani [from]
ٱلْمُنكَرِ l-munkari the wrong
وَيُسَـٰرِعُونَ wayusāriʿūna and they hasten
فِى fī in
ٱلْخَيْرَٰتِ l-khayrāti the good deeds
وَأُو۟لَـٰٓئِكَ wa-ulāika And those
مِنَ mina (are) from
ٱلصَّـٰلِحِينَ l-ṣāliḥīna the righteous

Verse 115 - Surah Aal-i-Imraan: 9 words

وَمَا يَفْعَلُوا۟ مِنْ خَيْرٍۢ فَلَن يُكْفَرُوهُ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلْمُتَّقِينَ

And whatever good they do - never will it be removed from them. And Allah is Knowing of the righteous.

وَمَا wamā And whatever
يَفْعَلُوا۟ yafʿalū they do
مِنْ min of
خَيْرٍۢ khayrin a good
فَلَن falan then never
يُكْفَرُوهُ ۗ yuk'farūhu will they be denied it
وَٱللَّهُ wal-lahu And Allah
عَلِيمٌۢ ʿalīmun (is) All-Knowing
بِٱلْمُتَّقِينَ bil-mutaqīna of the God-fearing

Verse 116 - Surah Aal-i-Imraan: 18 words

إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَـٰدُهُم مِّنَ ٱللَّهِ شَيْـًۭٔا ۖ وَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۚ هُمْ فِيهَا خَـٰلِدُونَ

Indeed, those who disbelieve - never will their wealth or their children avail them against Allah at all, and those are the companions of the Fire; they will abide therein eternally.

إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
كَفَرُوا۟ kafarū disbelieved
لَن lan never
تُغْنِىَ tugh'niya will avail
عَنْهُمْ ʿanhum [for] them
أَمْوَٰلُهُمْ amwāluhum their wealth
وَلَآ walā and not
أَوْلَـٰدُهُم awlāduhum their children
مِّنَ mina against
ٱللَّهِ l-lahi Allah
شَيْـًۭٔا ۖ shayan anything
وَأُو۟لَـٰٓئِكَ wa-ulāika and those
أَصْحَـٰبُ aṣḥābu (are the) companions
ٱلنَّارِ ۚ l-nāri (of) the Fire
هُمْ hum they
فِيهَا fīhā in it
خَـٰلِدُونَ khālidūna (will) abide forever

Verse 117 - Surah Aal-i-Imraan: 23 words

مَثَلُ مَا يُنفِقُونَ فِى هَـٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٍۢ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍۢ ظَلَمُوٓا۟ أَنفُسَهُمْ فَأَهْلَكَتْهُ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَـٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ

The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves and destroys it. And Allah has not wronged them, but they wrong themselves.

مَثَلُ mathalu Example
مَا mā (of) what
يُنفِقُونَ yunfiqūna they spend
فِى fī in
هَـٰذِهِ hādhihi this
ٱلْحَيَوٰةِ l-ḥayati [the] life
ٱلدُّنْيَا l-dun'yā (of) the world
كَمَثَلِ kamathali (is) like (the) example
رِيحٍۢ rīḥin (of) a wind
فِيهَا fīhā in it
صِرٌّ ṣirrun (is) frost
أَصَابَتْ aṣābat it struck
حَرْثَ ḥartha (the) harvest
قَوْمٍۢ qawmin (of) a people
ظَلَمُوٓا۟ ẓalamū who wronged
أَنفُسَهُمْ anfusahum themselves
فَأَهْلَكَتْهُ ۚ fa-ahlakathu then destroyed it
وَمَا wamā And not
ظَلَمَهُمُ ẓalamahumu (has) wronged them
ٱللَّهُ l-lahu Allah
وَلَـٰكِنْ walākin [and] but
أَنفُسَهُمْ anfusahum themselves
يَظْلِمُونَ yaẓlimūna they wronged

Verse 118 - Surah Aal-i-Imraan: 30 words

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ بِطَانَةًۭ مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًۭا وَدُّوا۟ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِى صُدُورُهُمْ أَكْبَرُ ۚ قَدْ بَيَّنَّا لَكُمُ ٱلْـَٔايَـٰتِ ۖ إِن كُنتُمْ تَعْقِلُونَ

O you who have believed, do not take as intimates those other than yourselves, for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.

يَـٰٓأَيُّهَا yāayyuhā O you
ٱلَّذِينَ alladhīna those who(believe)
ءَامَنُوا۟ āmanū believe
لَا lā (Do) not
تَتَّخِذُوا۟ tattakhidhū take
بِطَانَةًۭ biṭānatan (as) intimates
مِّن min from
دُونِكُمْ dūnikum other than yourselves
لَا lā not
يَأْلُونَكُمْ yalūnakum they will spare you
خَبَالًۭا khabālan (any) ruin
وَدُّوا۟ waddū They wish
مَا mā what
عَنِتُّمْ ʿanittum distresses you
قَدْ qad Indeed
بَدَتِ badati (has become) apparent
ٱلْبَغْضَآءُ l-baghḍāu the hatred
مِنْ min from
أَفْوَٰهِهِمْ afwāhihim their mouths
وَمَا wamā and what
تُخْفِى tukh'fī conceals
صُدُورُهُمْ ṣudūruhum their breasts
أَكْبَرُ ۚ akbaru (is) greater
قَدْ qad Certainly
بَيَّنَّا bayyannā We made clear
لَكُمُ lakumu for you
ٱلْـَٔايَـٰتِ ۖ l-āyāti the Verses
إِن in if
كُنتُمْ kuntum you were
تَعْقِلُونَ taʿqilūna (to use) reason

Verse 119 - Surah Aal-i-Imraan: 27 words

هَـٰٓأَنتُمْ أُو۟لَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِٱلْكِتَـٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمْ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَوْا۟ عَضُّوا۟ عَلَيْكُمُ ٱلْأَنَامِلَ مِنَ ٱلْغَيْظِ ۚ قُلْ مُوتُوا۟ بِغَيْظِكُمْ ۗ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ

Here you are loving them but they are not loving you, while you believe in the Scripture - all of it. And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allah is Knowing of that within the breasts."

هَـٰٓأَنتُمْ hāantum Lo! You are
أُو۟لَآءِ ulāi those
تُحِبُّونَهُمْ tuḥibbūnahum you love them
وَلَا walā but not
يُحِبُّونَكُمْ yuḥibbūnakum they love you
وَتُؤْمِنُونَ watu'minūna and you believe
بِٱلْكِتَـٰبِ bil-kitābi in the Book
كُلِّهِۦ kullihi all of it
وَإِذَا wa-idhā And when
لَقُوكُمْ laqūkum they meet you
قَالُوٓا۟ qālū they say
ءَامَنَّا āmannā We believe
وَإِذَا wa-idhā And when
خَلَوْا۟ khalaw they are alone
عَضُّوا۟ ʿaḍḍū they bite
عَلَيْكُمُ ʿalaykumu at you
ٱلْأَنَامِلَ l-anāmila the finger tips
مِنَ mina (out) of
ٱلْغَيْظِ ۚ l-ghayẓi [the] rage
قُلْ qul Say
مُوتُوا۟ mūtū Die
بِغَيْظِكُمْ ۗ bighayẓikum in your rage
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
عَلِيمٌۢ ʿalīmun (is) All-Knowing
بِذَاتِ bidhāti of what
ٱلصُّدُورِ l-ṣudūri (is in) the breasts

Verse 120 - Surah Aal-i-Imraan: 21 words

إِن تَمْسَسْكُمْ حَسَنَةٌۭ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌۭ يَفْرَحُوا۟ بِهَا ۖ وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا ۗ إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌۭ

If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah is encompassing of what they do.

إِن in If
تَمْسَسْكُمْ tamsaskum touches you
حَسَنَةٌۭ ḥasanatun a good
تَسُؤْهُمْ tasu'hum it grieves them
وَإِن wa-in and if
تُصِبْكُمْ tuṣib'kum strikes you
سَيِّئَةٌۭ sayyi-atun misfortune
يَفْرَحُوا۟ yafraḥū they rejoice
بِهَا ۖ bihā at it
وَإِن wa-in And if
تَصْبِرُوا۟ taṣbirū you are patient
وَتَتَّقُوا۟ watattaqū and fear (Allah)
لَا lā not
يَضُرُّكُمْ yaḍurrukum will harm you
كَيْدُهُمْ kayduhum their plot
شَيْـًٔا ۗ shayan (in) anything
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
بِمَا bimā of what
يَعْمَلُونَ yaʿmalūna they do
مُحِيطٌۭ muḥīṭun (is) All-Encompassing

Verse 121 - Surah Aal-i-Imraan: 11 words

وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَـٰعِدَ لِلْقِتَالِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ

And [remember] when you, [O Muhammad], left your family in the morning to post the believers at their stations for the battle [of Uhud] - and Allah is Hearing and Knowing -

وَإِذْ wa-idh And when
غَدَوْتَ ghadawta you left early morning
مِنْ min from
أَهْلِكَ ahlika your household
تُبَوِّئُ tubawwi-u to post
ٱلْمُؤْمِنِينَ l-mu'minīna the believers
مَقَـٰعِدَ maqāʿida (to take) positions
لِلْقِتَالِ ۗ lil'qitāli for the battle
وَٱللَّهُ wal-lahu And Allah
سَمِيعٌ samīʿun (is) All-Hearing
عَلِيمٌ ʿalīmun All-Knowing

Verse 122 - Surah Aal-i-Imraan: 12 words

إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا ۗ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ

When two parties among you were about to lose courage, but Allah was their ally; and upon Allah the believers should rely.

إِذْ idh When
هَمَّت hammat inclined
طَّآئِفَتَانِ ṭāifatāni two parties
مِنكُمْ minkum among you
أَن an that
تَفْشَلَا tafshalā they lost heart
وَٱللَّهُ wal-lahu but Allah
وَلِيُّهُمَا ۗ waliyyuhumā (was) their protector
وَعَلَى waʿalā And on
ٱللَّهِ l-lahi Allah
فَلْيَتَوَكَّلِ falyatawakkali let put (their) trust
ٱلْمُؤْمِنُونَ l-mu'minūna the believers

Verse 123 - Surah Aal-i-Imraan: 10 words

وَلَقَدْ نَصَرَكُمُ ٱللَّهُ بِبَدْرٍۢ وَأَنتُمْ أَذِلَّةٌۭ ۖ فَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تَشْكُرُونَ

And already had Allah given you victory at [the battle of] Badr while you were few in number. Then fear Allah; perhaps you will be grateful.

وَلَقَدْ walaqad And certainly
نَصَرَكُمُ naṣarakumu helped you
ٱللَّهُ l-lahu Allah
بِبَدْرٍۢ bibadrin in Badr
وَأَنتُمْ wa-antum while you (were)
أَذِلَّةٌۭ ۖ adhillatun weak
فَٱتَّقُوا۟ fa-ittaqū So fear
ٱللَّهَ l-laha Allah
لَعَلَّكُمْ laʿallakum so that you may
تَشْكُرُونَ tashkurūna (be) grateful

Verse 124 - Surah Aal-i-Imraan: 13 words

إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَـٰثَةِ ءَالَـٰفٍۢ مِّنَ ٱلْمَلَـٰٓئِكَةِ مُنزَلِينَ

[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?

إِذْ idh When
تَقُولُ taqūlu you said
لِلْمُؤْمِنِينَ lil'mu'minīna to the believers
أَلَن alan Is it not
يَكْفِيَكُمْ yakfiyakum enough for you
أَن an that
يُمِدَّكُمْ yumiddakum reinforces you
رَبُّكُم rabbukum your Lord
بِثَلَـٰثَةِ bithalāthati with three
ءَالَـٰفٍۢ ālāfin thousand[s]
مِّنَ mina [of]
ٱلْمَلَـٰٓئِكَةِ l-malāikati [the] Angels
مُنزَلِينَ munzalīna [the ones] sent down

Verse 125 - Surah Aal-i-Imraan: 15 words

بَلَىٰٓ ۚ إِن تَصْبِرُوا۟ وَتَتَّقُوا۟ وَيَأْتُوكُم مِّن فَوْرِهِمْ هَـٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ ءَالَـٰفٍۢ مِّنَ ٱلْمَلَـٰٓئِكَةِ مُسَوِّمِينَ

Yes, if you remain patient and conscious of Allah and the enemy come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction]

بَلَىٰٓ ۚ balā Yes
إِن in if
تَصْبِرُوا۟ taṣbirū you are patient
وَتَتَّقُوا۟ watattaqū and fear (Allah)
وَيَأْتُوكُم wayatūkum and they come upon you
مِّن min [of]
فَوْرِهِمْ fawrihim suddenly
هَـٰذَا hādhā [this]
يُمْدِدْكُمْ yum'did'kum will reinforce you
رَبُّكُم rabbukum your Lord
بِخَمْسَةِ bikhamsati with five
ءَالَـٰفٍۢ ālāfin thousand[s]
مِّنَ mina [of]
ٱلْمَلَـٰٓئِكَةِ l-malāikati [the] Angels
مُسَوِّمِينَ musawwimīna [the ones] having marks

Verse 126 - Surah Aal-i-Imraan: 17 words

وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِۦ ۗ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ

And Allah made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allah, the Exalted in Might, the Wise -

وَمَا wamā And not
جَعَلَهُ jaʿalahu made it
ٱللَّهُ l-lahu Allah
إِلَّا illā except
بُشْرَىٰ bush'rā (as) good news
لَكُمْ lakum for you
وَلِتَطْمَئِنَّ walitaṭma-inna and to reassure
قُلُوبُكُم qulūbukum your hearts
بِهِۦ ۗ bihi with it
وَمَا wamā And (there is) no
ٱلنَّصْرُ l-naṣru [the] victory
إِلَّا illā except
مِنْ min from
عِندِ ʿindi [near]
ٱللَّهِ l-lahi Allah
ٱلْعَزِيزِ l-ʿazīzi the All-Mighty
ٱلْحَكِيمِ l-ḥakīmi the All-Wise

Verse 127 - Surah Aal-i-Imraan: 9 words

لِيَقْطَعَ طَرَفًۭا مِّنَ ٱلَّذِينَ كَفَرُوٓا۟ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا۟ خَآئِبِينَ

That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.

لِيَقْطَعَ liyaqṭaʿa That He may cut off
طَرَفًۭا ṭarafan a part
مِّنَ mina of
ٱلَّذِينَ alladhīna those who
كَفَرُوٓا۟ kafarū disbelieved
أَوْ aw or
يَكْبِتَهُمْ yakbitahum suppress them
فَيَنقَلِبُوا۟ fayanqalibū so (that) they turn back
خَآئِبِينَ khāibīna disappointed

Verse 128 - Surah Aal-i-Imraan: 12 words

لَيْسَ لَكَ مِنَ ٱلْأَمْرِ شَىْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَـٰلِمُونَ

Not for you, [O Muhammad, but for Allah], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.

لَيْسَ laysa Not
لَكَ laka for you
مِنَ mina of
ٱلْأَمْرِ l-amri the decision
شَىْءٌ shayon (of) anything
أَوْ aw whether
يَتُوبَ yatūba He turns
عَلَيْهِمْ ʿalayhim to them
أَوْ aw or
يُعَذِّبَهُمْ yuʿadhibahum punishes them
فَإِنَّهُمْ fa-innahum for indeed, they
ظَـٰلِمُونَ ẓālimūna (are) wrongdoers

Verse 129 - Surah Aal-i-Imraan: 16 words

وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ

And to Allah belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allah is Forgiving and Merciful.

وَلِلَّهِ walillahi And to Allah (belongs)
مَا mā what
فِى fī (is) in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَمَا wamā and what
فِى fī (is) in
ٱلْأَرْضِ ۚ l-arḍi the earth
يَغْفِرُ yaghfiru He forgives
لِمَن liman [for] whom
يَشَآءُ yashāu He wills
وَيُعَذِّبُ wayuʿadhibu and punishes
مَن man whom
يَشَآءُ ۚ yashāu He wills
وَٱللَّهُ wal-lahu And Allah
غَفُورٌۭ ghafūrun (is) Oft-Forgiving
رَّحِيمٌۭ raḥīmun Most Merciful

Verse 130 - Surah Aal-i-Imraan: 12 words

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوا۟ ٱلرِّبَوٰٓا۟ أَضْعَـٰفًۭا مُّضَـٰعَفَةًۭ ۖ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ

O you who have believed, do not consume usury, doubled and multiplied, but fear Allah that you may be successful.

يَـٰٓأَيُّهَا yāayyuhā O you
ٱلَّذِينَ alladhīna those who(believe)
ءَامَنُوا۟ āmanū believe
لَا lā (Do) not
تَأْكُلُوا۟ takulū eat
ٱلرِّبَوٰٓا۟ l-riba the usury
أَضْعَـٰفًۭا aḍʿāfan doubled
مُّضَـٰعَفَةًۭ ۖ muḍāʿafatan multiplied
وَٱتَّقُوا۟ wa-ittaqū And fear
ٱللَّهَ l-laha Allah
لَعَلَّكُمْ laʿallakum so that you may
تُفْلِحُونَ tuf'liḥūna (be) successful

Verse 131 - Surah Aal-i-Imraan: 5 words

وَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِىٓ أُعِدَّتْ لِلْكَـٰفِرِينَ

And fear the Fire, which has been prepared for the disbelievers.

وَٱتَّقُوا۟ wa-ittaqū And fear
ٱلنَّارَ l-nāra the Fire
ٱلَّتِىٓ allatī which
أُعِدَّتْ uʿiddat is prepared
لِلْكَـٰفِرِينَ lil'kāfirīna for the disbelievers

Verse 132 - Surah Aal-i-Imraan: 5 words

وَأَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ

And obey Allah and the Messenger that you may obtain mercy.

وَأَطِيعُوا۟ wa-aṭīʿū And obey
ٱللَّهَ l-laha Allah
وَٱلرَّسُولَ wal-rasūla and the Messenger
لَعَلَّكُمْ laʿallakum so that you may
تُرْحَمُونَ tur'ḥamūna receive mercy

Verse 133 - Surah Aal-i-Imraan: 11 words

۞ وَسَارِعُوٓا۟ إِلَىٰ مَغْفِرَةٍۢ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَـٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ

And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous

۞ وَسَارِعُوٓا۟ wasāriʿū And hasten
إِلَىٰ ilā to
مَغْفِرَةٍۢ maghfiratin forgiveness
مِّن min from
رَّبِّكُمْ rabbikum your Lord
وَجَنَّةٍ wajannatin and a Garden
عَرْضُهَا ʿarḍuhā its width
ٱلسَّمَـٰوَٰتُ l-samāwātu (is like that of) the heavens
وَٱلْأَرْضُ wal-arḍu and the earth
أُعِدَّتْ uʿiddat prepared
لِلْمُتَّقِينَ lil'muttaqīna for the pious

Verse 134 - Surah Aal-i-Imraan: 13 words

ٱلَّذِينَ يُنفِقُونَ فِى ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَـٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ

Who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people - and Allah loves the doers of good;

ٱلَّذِينَ alladhīna Those who
يُنفِقُونَ yunfiqūna spend
فِى fī in
ٱلسَّرَّآءِ l-sarāi [the] ease
وَٱلضَّرَّآءِ wal-ḍarāi and (in) the hardship
وَٱلْكَـٰظِمِينَ wal-kāẓimīna and those who restrain
ٱلْغَيْظَ l-ghayẓa the anger
وَٱلْعَافِينَ wal-ʿāfīna and those who pardon
عَنِ ʿani [from]
ٱلنَّاسِ ۗ l-nāsi the people
وَٱللَّهُ wal-lahu and Allah
يُحِبُّ yuḥibbu loves
ٱلْمُحْسِنِينَ l-muḥ'sinīna the good-doers

Verse 135 - Surah Aal-i-Imraan: 23 words

وَٱلَّذِينَ إِذَا فَعَلُوا۟ فَـٰحِشَةً أَوْ ظَلَمُوٓا۟ أَنفُسَهُمْ ذَكَرُوا۟ ٱللَّهَ فَٱسْتَغْفَرُوا۟ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّوا۟ عَلَىٰ مَا فَعَلُوا۟ وَهُمْ يَعْلَمُونَ

And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins - and who can forgive sins except Allah? - and [who] do not persist in what they have done while they know.

وَٱلَّذِينَ wa-alladhīna And those
إِذَا idhā when
فَعَلُوا۟ faʿalū they did
فَـٰحِشَةً fāḥishatan immorality
أَوْ aw or
ظَلَمُوٓا۟ ẓalamū wronged
أَنفُسَهُمْ anfusahum themselves
ذَكَرُوا۟ dhakarū they remember
ٱللَّهَ l-laha Allah
فَٱسْتَغْفَرُوا۟ fa-is'taghfarū then ask forgiveness
لِذُنُوبِهِمْ lidhunūbihim for their sins
وَمَن waman and who
يَغْفِرُ yaghfiru (can) forgive
ٱلذُّنُوبَ l-dhunūba the sins
إِلَّا illā except
ٱللَّهُ l-lahu Allah
وَلَمْ walam And not
يُصِرُّوا۟ yuṣirrū they persist
عَلَىٰ ʿalā on
مَا mā what
فَعَلُوا۟ faʿalū they did
وَهُمْ wahum while they
يَعْلَمُونَ yaʿlamūna know

Verse 136 - Surah Aal-i-Imraan: 15 words

أُو۟لَـٰٓئِكَ جَزَآؤُهُم مَّغْفِرَةٌۭ مِّن رَّبِّهِمْ وَجَنَّـٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا ۚ وَنِعْمَ أَجْرُ ٱلْعَـٰمِلِينَ

Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.

أُو۟لَـٰٓئِكَ ulāika Those
جَزَآؤُهُم jazāuhum their reward
مَّغْفِرَةٌۭ maghfiratun (is) forgiveness
مِّن min from
رَّبِّهِمْ rabbihim their Lord
وَجَنَّـٰتٌۭ wajannātun and Gardens
تَجْرِى tajrī flows
مِن min from
تَحْتِهَا taḥtihā underneath it
ٱلْأَنْهَـٰرُ l-anhāru the rivers
خَـٰلِدِينَ khālidīna abiding forever
فِيهَا ۚ fīhā in it
وَنِعْمَ waniʿ'ma And an excellent
أَجْرُ ajru reward
ٱلْعَـٰمِلِينَ l-ʿāmilīna (for) the (righteous) workers

Verse 137 - Surah Aal-i-Imraan: 13 words

قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌۭ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلْمُكَذِّبِينَ

Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.

قَدْ qad Verily
خَلَتْ khalat passed
مِن min from
قَبْلِكُمْ qablikum before you
سُنَنٌۭ sunanun situations
فَسِيرُوا۟ fasīrū then travel
فِى fī in
ٱلْأَرْضِ l-arḍi the earth
فَٱنظُرُوا۟ fa-unẓurū and see
كَيْفَ kayfa how
كَانَ kāna was
عَـٰقِبَةُ ʿāqibatu (the) end
ٱلْمُكَذِّبِينَ l-mukadhibīna (of) the deniers

Verse 138 - Surah Aal-i-Imraan: 6 words

هَـٰذَا بَيَانٌۭ لِّلنَّاسِ وَهُدًۭى وَمَوْعِظَةٌۭ لِّلْمُتَّقِينَ

This [Qur'an] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allah.

هَـٰذَا hādhā This
بَيَانٌۭ bayānun (is) a declaration
لِّلنَّاسِ lilnnāsi for the people
وَهُدًۭى wahudan and guidance
وَمَوْعِظَةٌۭ wamawʿiẓatun and admonition
لِّلْمُتَّقِينَ lil'muttaqīna for the God-fearing

Verse 139 - Surah Aal-i-Imraan: 9 words

وَلَا تَهِنُوا۟ وَلَا تَحْزَنُوا۟ وَأَنتُمُ ٱلْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ

So do not weaken and do not grieve, and you will be superior if you are [true] believers.

وَلَا walā And (do) not
تَهِنُوا۟ tahinū weaken
وَلَا walā and (do) not
تَحْزَنُوا۟ taḥzanū grieve
وَأَنتُمُ wa-antumu and you (will be)
ٱلْأَعْلَوْنَ l-aʿlawna [the] superior
إِن in if
كُنتُم kuntum you are
مُّؤْمِنِينَ mu'minīna believers

Verse 140 - Surah Aal-i-Imraan: 24 words

إِن يَمْسَسْكُمْ قَرْحٌۭ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحٌۭ مِّثْلُهُۥ ۚ وَتِلْكَ ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّـٰلِمِينَ

If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allah may make evident those who believe and [may] take to Himself from among you martyrs - and Allah does not like the wrongdoers -

إِن in If
يَمْسَسْكُمْ yamsaskum touched you
قَرْحٌۭ qarḥun a wound
فَقَدْ faqad so certainly
مَسَّ massa (has) touched
ٱلْقَوْمَ l-qawma the people
قَرْحٌۭ qarḥun wound
مِّثْلُهُۥ ۚ mith'luhu like it
وَتِلْكَ watil'ka And this
ٱلْأَيَّامُ l-ayāmu [the] days
نُدَاوِلُهَا nudāwiluhā We alternate them
بَيْنَ bayna among
ٱلنَّاسِ l-nāsi the people
وَلِيَعْلَمَ waliyaʿlama [and] so that makes evident
ٱللَّهُ l-lahu Allah
ٱلَّذِينَ alladhīna those who
ءَامَنُوا۟ āmanū believe[d]
وَيَتَّخِذَ wayattakhidha and take
مِنكُمْ minkum from you
شُهَدَآءَ ۗ shuhadāa martyrs
وَٱللَّهُ wal-lahu And Allah
لَا lā (does) not
يُحِبُّ yuḥibbu love
ٱلظَّـٰلِمِينَ l-ẓālimīna the wrongdoers

Verse 141 - Surah Aal-i-Imraan: 6 words

وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَمْحَقَ ٱلْكَـٰفِرِينَ

And that Allah may purify the believers [through trials] and destroy the disbelievers.

وَلِيُمَحِّصَ waliyumaḥḥiṣa And so that may purify
ٱللَّهُ l-lahu Allah
ٱلَّذِينَ alladhīna those who
ءَامَنُوا۟ āmanū believe
وَيَمْحَقَ wayamḥaqa and destroy
ٱلْكَـٰفِرِينَ l-kāfirīna the disbelievers

Verse 142 - Surah Aal-i-Imraan: 13 words

أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَـٰهَدُوا۟ مِنكُمْ وَيَعْلَمَ ٱلصَّـٰبِرِينَ

Or do you think that you will enter Paradise while Allah has not yet made evident those of you who fight in His cause and made evident those who are steadfast?

أَمْ am Or
حَسِبْتُمْ ḥasib'tum do you think
أَن an that
تَدْخُلُوا۟ tadkhulū you will enter
ٱلْجَنَّةَ l-janata Paradise
وَلَمَّا walammā while has not yet
يَعْلَمِ yaʿlami made evident
ٱللَّهُ l-lahu Allah
ٱلَّذِينَ alladhīna those who
جَـٰهَدُوا۟ jāhadū strove hard
مِنكُمْ minkum among you
وَيَعْلَمَ wayaʿlama and made evident
ٱلصَّـٰبِرِينَ l-ṣābirīna the steadfast

Verse 143 - Surah Aal-i-Imraan: 12 words

وَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ

And you had certainly wished for martyrdom before you encountered it, and you have [now] seen it [before you] while you were looking on.

وَلَقَدْ walaqad And certainly
كُنتُمْ kuntum you used to
تَمَنَّوْنَ tamannawna wish
ٱلْمَوْتَ l-mawta (for) death
مِن min from
قَبْلِ qabli before
أَن an [that]
تَلْقَوْهُ talqawhu you met it
فَقَدْ faqad then indeed
رَأَيْتُمُوهُ ra-aytumūhu you have seen it
وَأَنتُمْ wa-antum while you (were)
تَنظُرُونَ tanẓurūna looking on

Verse 144 - Surah Aal-i-Imraan: 27 words

وَمَا مُحَمَّدٌ إِلَّا رَسُولٌۭ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ ۚ أَفَإِي۟ن مَّاتَ أَوْ قُتِلَ ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَـٰبِكُمْ ۚ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ ٱللَّهَ شَيْـًۭٔا ۗ وَسَيَجْزِى ٱللَّهُ ٱلشَّـٰكِرِينَ

Muhammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allah at all; but Allah will reward the grateful.

وَمَا wamā And not
مُحَمَّدٌ muḥammadun (is) Muhammad
إِلَّا illā except
رَسُولٌۭ rasūlun a Messenger
قَدْ qad certainly
خَلَتْ khalat passed away
مِن min from
قَبْلِهِ qablihi before him
ٱلرُّسُلُ ۚ l-rusulu [the] (other) Messengers
أَفَإِي۟ن afa-in So if
مَّاتَ māta he died
أَوْ aw or
قُتِلَ qutila is slain
ٱنقَلَبْتُمْ inqalabtum will you turn back
عَلَىٰٓ ʿalā on
أَعْقَـٰبِكُمْ ۚ aʿqābikum your heels
وَمَن waman And whoever
يَنقَلِبْ yanqalib turns back
عَلَىٰ ʿalā on
عَقِبَيْهِ ʿaqibayhi his heels
فَلَن falan then never
يَضُرَّ yaḍurra will he harm
ٱللَّهَ l-laha Allah
شَيْـًۭٔا ۗ shayan (in) anything
وَسَيَجْزِى wasayajzī And will reward
ٱللَّهُ l-lahu Allah
ٱلشَّـٰكِرِينَ l-shākirīna the grateful ones

Verse 145 - Surah Aal-i-Imraan: 24 words

وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ ٱللَّهِ كِتَـٰبًۭا مُّؤَجَّلًۭا ۗ وَمَن يُرِدْ ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْـَٔاخِرَةِ نُؤْتِهِۦ مِنْهَا ۚ وَسَنَجْزِى ٱلشَّـٰكِرِينَ

And it is not [possible] for one to die except by permission of Allah at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And we will reward the grateful.

وَمَا wamā And not
كَانَ kāna is
لِنَفْسٍ linafsin for a soul
أَن an that
تَمُوتَ tamūta he dies
إِلَّا illā except
بِإِذْنِ bi-idh'ni by (the) permission
ٱللَّهِ l-lahi (of) Allah
كِتَـٰبًۭا kitāban (at a) decree
مُّؤَجَّلًۭا ۗ mu-ajjalan determined
وَمَن waman And whoever
يُرِدْ yurid desires
ثَوَابَ thawāba reward
ٱلدُّنْيَا l-dun'yā (of) the world
نُؤْتِهِۦ nu'tihi We will give him
مِنْهَا min'hā thereof
وَمَن waman and whoever
يُرِدْ yurid desires
ثَوَابَ thawāba reward
ٱلْـَٔاخِرَةِ l-ākhirati (of) the Hereafter
نُؤْتِهِۦ nu'tihi We will give him
مِنْهَا ۚ min'hā thereof
وَسَنَجْزِى wasanajzī And We will reward
ٱلشَّـٰكِرِينَ l-shākirīna the grateful ones

Verse 146 - Surah Aal-i-Imraan: 21 words

وَكَأَيِّن مِّن نَّبِىٍّۢ قَـٰتَلَ مَعَهُۥ رِبِّيُّونَ كَثِيرٌۭ فَمَا وَهَنُوا۟ لِمَآ أَصَابَهُمْ فِى سَبِيلِ ٱللَّهِ وَمَا ضَعُفُوا۟ وَمَا ٱسْتَكَانُوا۟ ۗ وَٱللَّهُ يُحِبُّ ٱلصَّـٰبِرِينَ

And how many a prophet [fought and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allah, nor did they weaken or submit. And Allah loves the steadfast.

وَكَأَيِّن waka-ayyin And how many
مِّن min from
نَّبِىٍّۢ nabiyyin a Prophet
قَـٰتَلَ qātala fought
مَعَهُۥ maʿahu with him
رِبِّيُّونَ ribbiyyūna (were) religious scholars
كَثِيرٌۭ kathīrun many
فَمَا famā But not
وَهَنُوا۟ wahanū they lost heart
لِمَآ limā for what
أَصَابَهُمْ aṣābahum befell them
فِى fī in
سَبِيلِ sabīli (the) way
ٱللَّهِ l-lahi (of) Allah
وَمَا wamā and not
ضَعُفُوا۟ ḍaʿufū they weakened
وَمَا wamā and not
ٱسْتَكَانُوا۟ ۗ is'takānū they gave in
وَٱللَّهُ wal-lahu And Allah
يُحِبُّ yuḥibbu loves
ٱلصَّـٰبِرِينَ l-ṣābirīna the patient ones

Verse 147 - Surah Aal-i-Imraan: 19 words

وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن قَالُوا۟ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِىٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ

And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."

وَمَا wamā And not
كَانَ kāna were
قَوْلَهُمْ qawlahum their words
إِلَّآ illā except
أَن an that
قَالُوا۟ qālū they said
رَبَّنَا rabbanā Our Lord
ٱغْفِرْ igh'fir forgive
لَنَا lanā for us
ذُنُوبَنَا dhunūbanā our sins
وَإِسْرَافَنَا wa-is'rāfanā and our excesses
فِىٓ fī in
أَمْرِنَا amrinā our affairs
وَثَبِّتْ wathabbit and make firm
أَقْدَامَنَا aqdāmanā our feet
وَٱنصُرْنَا wa-unṣur'nā and give us victory
عَلَى ʿalā over
ٱلْقَوْمِ l-qawmi [the people]
ٱلْكَـٰفِرِينَ l-kāfirīna the disbelievers

Verse 148 - Surah Aal-i-Imraan: 10 words

فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ ٱلدُّنْيَا وَحُسْنَ ثَوَابِ ٱلْـَٔاخِرَةِ ۗ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ

So Allah gave them the reward of this world and the good reward of the Hereafter. And Allah loves the doers of good.

فَـَٔاتَىٰهُمُ faātāhumu So gave them
ٱللَّهُ l-lahu Allah
ثَوَابَ thawāba reward
ٱلدُّنْيَا l-dun'yā (in) the world
وَحُسْنَ waḥus'na and good
ثَوَابِ thawābi reward
ٱلْـَٔاخِرَةِ ۗ l-ākhirati (in) the Hereafter
وَٱللَّهُ wal-lahu And Allah
يُحِبُّ yuḥibbu loves
ٱلْمُحْسِنِينَ l-muḥ'sinīna the good-doers

Verse 149 - Surah Aal-i-Imraan: 12 words

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِن تُطِيعُوا۟ ٱلَّذِينَ كَفَرُوا۟ يَرُدُّوكُمْ عَلَىٰٓ أَعْقَـٰبِكُمْ فَتَنقَلِبُوا۟ خَـٰسِرِينَ

O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.

يَـٰٓأَيُّهَا yāayyuhā O you
ٱلَّذِينَ alladhīna those who(believe)
ءَامَنُوٓا۟ āmanū believe
إِن in If
تُطِيعُوا۟ tuṭīʿū you obey
ٱلَّذِينَ alladhīna those who
كَفَرُوا۟ kafarū disbelieve
يَرُدُّوكُمْ yaruddūkum they will turn you back
عَلَىٰٓ ʿalā on
أَعْقَـٰبِكُمْ aʿqābikum your heels
فَتَنقَلِبُوا۟ fatanqalibū then you will turn back
خَـٰسِرِينَ khāsirīna (as) losers

Verse 150 - Surah Aal-i-Imraan: 6 words

بَلِ ٱللَّهُ مَوْلَىٰكُمْ ۖ وَهُوَ خَيْرُ ٱلنَّـٰصِرِينَ

But Allah is your protector, and He is the best of helpers.

بَلِ bali Nay
ٱللَّهُ l-lahu Allah
مَوْلَىٰكُمْ ۖ mawlākum (is) your Protector
وَهُوَ wahuwa and He
خَيْرُ khayru (is the) best
ٱلنَّـٰصِرِينَ l-nāṣirīna (of) the Helpers

Verse 151 - Surah Aal-i-Imraan: 19 words

سَنُلْقِى فِى قُلُوبِ ٱلَّذِينَ كَفَرُوا۟ ٱلرُّعْبَ بِمَآ أَشْرَكُوا۟ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَـٰنًۭا ۖ وَمَأْوَىٰهُمُ ٱلنَّارُ ۚ وَبِئْسَ مَثْوَى ٱلظَّـٰلِمِينَ

We will cast terror into the hearts of those who disbelieve for what they have associated with Allah of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers.

سَنُلْقِى sanul'qī We will cast
فِى fī in
قُلُوبِ qulūbi (the) hearts
ٱلَّذِينَ alladhīna (of) those who
كَفَرُوا۟ kafarū disbelieve
ٱلرُّعْبَ l-ruʿ'ba [the] terror
بِمَآ bimā because
أَشْرَكُوا۟ ashrakū they associated partners
بِٱللَّهِ bil-lahi with Allah
مَا mā what
لَمْ lam not
يُنَزِّلْ yunazzil He sent down
بِهِۦ bihi about it
سُلْطَـٰنًۭا ۖ sul'ṭānan any authority
وَمَأْوَىٰهُمُ wamawāhumu and their refuge
ٱلنَّارُ ۚ l-nāru (will be) the Fire
وَبِئْسَ wabi'sa and wretched
مَثْوَى mathwā (is the) abode
ٱلظَّـٰلِمِينَ l-ẓālimīna [of] the wrongdoers

Verse 152 - Surah Aal-i-Imraan: 40 words

وَلَقَدْ صَدَقَكُمُ ٱللَّهُ وَعْدَهُۥٓ إِذْ تَحُسُّونَهُم بِإِذْنِهِۦ ۖ حَتَّىٰٓ إِذَا فَشِلْتُمْ وَتَنَـٰزَعْتُمْ فِى ٱلْأَمْرِ وَعَصَيْتُم مِّنۢ بَعْدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَ ۚ مِنكُم مَّن يُرِيدُ ٱلدُّنْيَا وَمِنكُم مَّن يُرِيدُ ٱلْـَٔاخِرَةَ ۚ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ ۖ وَلَقَدْ عَفَا عَنكُمْ ۗ وَٱللَّهُ ذُو فَضْلٍ عَلَى ٱلْمُؤْمِنِينَ

And Allah had certainly fulfilled His promise to you when you were killing the enemy by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet] and disobeyed after He had shown you that which you love. Among you are some who desire this world, and among you are some who desire the Hereafter. Then he turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allah is the possessor of bounty for the believers.

وَلَقَدْ walaqad And certainly
صَدَقَكُمُ ṣadaqakumu fulfilled to you
ٱللَّهُ l-lahu Allah
وَعْدَهُۥٓ waʿdahu His promise
إِذْ idh when
تَحُسُّونَهُم taḥussūnahum you were killing them
بِإِذْنِهِۦ ۖ bi-idh'nihi by His permission
حَتَّىٰٓ ḥattā until
إِذَا idhā when
فَشِلْتُمْ fashil'tum you lost courage
وَتَنَـٰزَعْتُمْ watanāzaʿtum and you fell into dispute
فِى fī concerning
ٱلْأَمْرِ l-amri the order
وَعَصَيْتُم waʿaṣaytum and you disobeyed
مِّنۢ min from
بَعْدِ baʿdi after
مَآ mā [what]
أَرَىٰكُم arākum He (had) shown you
مَّا mā what
تُحِبُّونَ ۚ tuḥibbūna you love
مِنكُم minkum Among you
مَّن man (are some) who
يُرِيدُ yurīdu desire
ٱلدُّنْيَا l-dun'yā the world
وَمِنكُم waminkum and among you
مَّن man (are some) who
يُرِيدُ yurīdu desire
ٱلْـَٔاخِرَةَ ۚ l-ākhirata the Hereafter
ثُمَّ thumma Then
صَرَفَكُمْ ṣarafakum He diverted you
عَنْهُمْ ʿanhum from them
لِيَبْتَلِيَكُمْ ۖ liyabtaliyakum so that He may test you
وَلَقَدْ walaqad And surely
عَفَا ʿafā He forgave
عَنكُمْ ۗ ʿankum you
وَٱللَّهُ wal-lahu And Allah
ذُو dhū (is the) Possessor
فَضْلٍ faḍlin (of) Bounty
عَلَى ʿalā for
ٱلْمُؤْمِنِينَ l-mu'minīna the believers

Verse 153 - Surah Aal-i-Imraan: 25 words

۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُۥنَ عَلَىٰٓ أَحَدٍۢ وَٱلرَّسُولُ يَدْعُوكُمْ فِىٓ أُخْرَىٰكُمْ فَأَثَـٰبَكُمْ غَمًّۢا بِغَمٍّۢ لِّكَيْلَا تَحْزَنُوا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا مَآ أَصَـٰبَكُمْ ۗ وَٱللَّهُ خَبِيرٌۢ بِمَا تَعْمَلُونَ

[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allah repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allah is [fully] Acquainted with what you do.

۞ إِذْ idh When
تُصْعِدُونَ tuṣ'ʿidūna you were running uphill
وَلَا walā and not
تَلْوُۥنَ talwūna casting a glance
عَلَىٰٓ ʿalā on
أَحَدٍۢ aḥadin anyone
وَٱلرَّسُولُ wal-rasūlu while the Messenger
يَدْعُوكُمْ yadʿūkum was calling you
فِىٓ fī [in]
أُخْرَىٰكُمْ ukh'rākum (from) behind you
فَأَثَـٰبَكُمْ fa-athābakum So (He) repaid you
غَمًّۢا ghamman (with) distress
بِغَمٍّۢ bighammin on distress
لِّكَيْلَا likaylā so that not
تَحْزَنُوا۟ taḥzanū you grieve
عَلَىٰ ʿalā over
مَا mā what
فَاتَكُمْ fātakum escaped you
وَلَا walā and not
مَآ mā what
أَصَـٰبَكُمْ ۗ aṣābakum (had) befallen you
وَٱللَّهُ wal-lahu And Allah
خَبِيرٌۢ khabīrun (is) All-Aware
بِمَا bimā of what
تَعْمَلُونَ taʿmalūna you do

Verse 154 - Surah Aal-i-Imraan: 75 words

ثُمَّ أَنزَلَ عَلَيْكُم مِّنۢ بَعْدِ ٱلْغَمِّ أَمَنَةًۭ نُّعَاسًۭا يَغْشَىٰ طَآئِفَةًۭ مِّنكُمْ ۖ وَطَآئِفَةٌۭ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِٱللَّهِ غَيْرَ ٱلْحَقِّ ظَنَّ ٱلْجَـٰهِلِيَّةِ ۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلْأَمْرِ مِن شَىْءٍۢ ۗ قُلْ إِنَّ ٱلْأَمْرَ كُلَّهُۥ لِلَّهِ ۗ يُخْفُونَ فِىٓ أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ ۖ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ ٱلْأَمْرِ شَىْءٌۭ مَّا قُتِلْنَا هَـٰهُنَا ۗ قُل لَّوْ كُنتُمْ فِى بُيُوتِكُمْ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيْهِمُ ٱلْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ ۖ وَلِيَبْتَلِىَ ٱللَّهُ مَا فِى صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِى قُلُوبِكُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ

Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allah other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allah." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, some of us would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allah might test what is in your breasts and purify what is in your hearts. And Allah is Knowing of that within the breasts.

ثُمَّ thumma Then
أَنزَلَ anzala He sent down
عَلَيْكُم ʿalaykum upon you
مِّنۢ min from
بَعْدِ baʿdi after
ٱلْغَمِّ l-ghami the distress
أَمَنَةًۭ amanatan security
نُّعَاسًۭا nuʿāsan slumber
يَغْشَىٰ yaghshā overcoming
طَآئِفَةًۭ ṭāifatan a group
مِّنكُمْ ۖ minkum of you
وَطَآئِفَةٌۭ waṭāifatun while a group
قَدْ qad certainly
أَهَمَّتْهُمْ ahammathum worried [them]
أَنفُسُهُمْ anfusuhum (about) themselves
يَظُنُّونَ yaẓunnūna thinking
بِٱللَّهِ bil-lahi about Allah
غَيْرَ ghayra other than
ٱلْحَقِّ l-ḥaqi the truth
ظَنَّ ẓanna (the) thought
ٱلْجَـٰهِلِيَّةِ ۖ l-jāhiliyati (of) [the] ignorance
يَقُولُونَ yaqūlūna saying
هَل hal Is (there)
لَّنَا lanā for us
مِنَ mina from
ٱلْأَمْرِ l-amri the matter
مِن min any
شَىْءٍۢ ۗ shayin thing
قُلْ qul Say
إِنَّ inna Indeed
ٱلْأَمْرَ l-amra the matter
كُلَّهُۥ kullahu all (of) it
لِلَّهِ ۗ lillahi (is) for Allah
يُخْفُونَ yukh'fūna They hide
فِىٓ fī in
أَنفُسِهِم anfusihim themselves
مَّا mā what
لَا lā not
يُبْدُونَ yub'dūna they reveal
لَكَ ۖ laka to you
يَقُولُونَ yaqūlūna They say
لَوْ law If
كَانَ kāna was
لَنَا lanā for us
مِنَ mina from
ٱلْأَمْرِ l-amri the matter
شَىْءٌۭ shayon anything
مَّا mā not
قُتِلْنَا qutil'nā we would have been killed
هَـٰهُنَا ۗ hāhunā here
قُل qul Say
لَّوْ law If
كُنتُمْ kuntum you were
فِى fī in
بُيُوتِكُمْ buyūtikum your houses
لَبَرَزَ labaraza surely (would have) come out
ٱلَّذِينَ alladhīna those who
كُتِبَ kutiba was decreed
عَلَيْهِمُ ʿalayhimu upon them
ٱلْقَتْلُ l-qatlu [the] death
إِلَىٰ ilā towards
مَضَاجِعِهِمْ ۖ maḍājiʿihim their places of death
وَلِيَبْتَلِىَ waliyabtaliya And that might test
ٱللَّهُ l-lahu Allah
مَا mā what
فِى fī (is) in
صُدُورِكُمْ ṣudūrikum your breasts
وَلِيُمَحِّصَ waliyumaḥḥiṣa and that He may purge
مَا mā what
فِى fī (is) in
قُلُوبِكُمْ ۗ qulūbikum your hearts
وَٱللَّهُ wal-lahu And Allah
عَلِيمٌۢ ʿalīmun (is) All-Aware
بِذَاتِ bidhāti of what
ٱلصُّدُورِ l-ṣudūri (is in) the breasts

Verse 155 - Surah Aal-i-Imraan: 21 words

إِنَّ ٱلَّذِينَ تَوَلَّوْا۟ مِنكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَـٰنُ بِبَعْضِ مَا كَسَبُوا۟ ۖ وَلَقَدْ عَفَا ٱللَّهُ عَنْهُمْ ۗ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمٌۭ

Indeed, those of you who turned back on the day the two armies met, it was Satan who caused them to slip because of some [blame] they had earned. But Allah has already forgiven them. Indeed, Allah is Forgiving and Forbearing.

إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
تَوَلَّوْا۟ tawallaw turned back
مِنكُمْ minkum among you
يَوْمَ yawma (on the) day
ٱلْتَقَى l-taqā met
ٱلْجَمْعَانِ l-jamʿāni the two hosts
إِنَّمَا innamā only
ٱسْتَزَلَّهُمُ is'tazallahumu made them slip
ٱلشَّيْطَـٰنُ l-shayṭānu the Shaitaan
بِبَعْضِ bibaʿḍi for some
مَا mā (of) what
كَسَبُوا۟ ۖ kasabū they (had) earned
وَلَقَدْ walaqad And surely
عَفَا ʿafā forgave
ٱللَّهُ l-lahu Allah
عَنْهُمْ ۗ ʿanhum [on] them
إِنَّ inna indeed
ٱللَّهَ l-laha Allah
غَفُورٌ ghafūrun (is) Oft-Forgiving
حَلِيمٌۭ ḥalīmun All-Forbearing

Verse 156 - Surah Aal-i-Imraan: 36 words

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَكُونُوا۟ كَٱلَّذِينَ كَفَرُوا۟ وَقَالُوا۟ لِإِخْوَٰنِهِمْ إِذَا ضَرَبُوا۟ فِى ٱلْأَرْضِ أَوْ كَانُوا۟ غُزًّۭى لَّوْ كَانُوا۟ عِندَنَا مَا مَاتُوا۟ وَمَا قُتِلُوا۟ لِيَجْعَلَ ٱللَّهُ ذَٰلِكَ حَسْرَةًۭ فِى قُلُوبِهِمْ ۗ وَٱللَّهُ يُحْىِۦ وَيُمِيتُ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌۭ

O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allah makes that [misconception] a regret within their hearts. And it is Allah who gives life and causes death, and Allah is Seeing of what you do.

يَـٰٓأَيُّهَا yāayyuhā O you
ٱلَّذِينَ alladhīna those who(believe)
ءَامَنُوا۟ āmanū believe
لَا lā (Do) not
تَكُونُوا۟ takūnū be
كَٱلَّذِينَ ka-alladhīna like those who
كَفَرُوا۟ kafarū disbelieved
وَقَالُوا۟ waqālū and they said
لِإِخْوَٰنِهِمْ li-ikh'wānihim about their brothers
إِذَا idhā when
ضَرَبُوا۟ ḍarabū they traveled
فِى fī in
ٱلْأَرْضِ l-arḍi the earth
أَوْ aw or
كَانُوا۟ kānū they were
غُزًّۭى ghuzzan fighting
لَّوْ law If
كَانُوا۟ kānū they had been
عِندَنَا ʿindanā with us
مَا mā not
مَاتُوا۟ mātū they (would have) died
وَمَا wamā and not
قُتِلُوا۟ qutilū they (would have) been killed
لِيَجْعَلَ liyajʿala So makes
ٱللَّهُ l-lahu Allah
ذَٰلِكَ dhālika that
حَسْرَةًۭ ḥasratan a regret
فِى fī in
قُلُوبِهِمْ ۗ qulūbihim their hearts
وَٱللَّهُ wal-lahu And Allah
يُحْىِۦ yuḥ'yī gives life
وَيُمِيتُ ۗ wayumītu and causes death
وَٱللَّهُ wal-lahu and Allah
بِمَا bimā of what
تَعْمَلُونَ taʿmalūna you do
بَصِيرٌۭ baṣīrun (is) All-Seer

Verse 157 - Surah Aal-i-Imraan: 14 words

وَلَئِن قُتِلْتُمْ فِى سَبِيلِ ٱللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌۭ مِّنَ ٱللَّهِ وَرَحْمَةٌ خَيْرٌۭ مِّمَّا يَجْمَعُونَ

And if you are killed in the cause of Allah or die - then forgiveness from Allah and mercy are better than whatever they accumulate [in this world].

وَلَئِن wala-in And if
قُتِلْتُمْ qutil'tum you are killed
فِى fī in
سَبِيلِ sabīli (the) way
ٱللَّهِ l-lahi (of) Allah
أَوْ aw or
مُتُّمْ muttum die[d]
لَمَغْفِرَةٌۭ lamaghfiratun certainly forgiveness
مِّنَ mina from
ٱللَّهِ l-lahi Allah
وَرَحْمَةٌ waraḥmatun and Mercy
خَيْرٌۭ khayrun (are) better
مِّمَّا mimmā than what
يَجْمَعُونَ yajmaʿūna they accumulate

Verse 158 - Surah Aal-i-Imraan: 7 words

وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَ

And whether you die or are killed, unto Allah you will be gathered.

وَلَئِن wala-in And if
مُّتُّمْ muttum you die
أَوْ aw or
قُتِلْتُمْ qutil'tum are killed
لَإِلَى la-ilā surely to
ٱللَّهِ l-lahi Allah
تُحْشَرُونَ tuḥ'sharūna you will be gathered

Verse 159 - Surah Aal-i-Imraan: 30 words

فَبِمَا رَحْمَةٍۢ مِّنَ ٱللَّهِ لِنتَ لَهُمْ ۖ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّوا۟ مِنْ حَوْلِكَ ۖ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِى ٱلْأَمْرِ ۖ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللَّهِ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ

So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him].

فَبِمَا fabimā So because
رَحْمَةٍۢ raḥmatin (of) Mercy
مِّنَ mina from
ٱللَّهِ l-lahi Allah
لِنتَ linta you dealt gently
لَهُمْ ۖ lahum with them
وَلَوْ walaw And if
كُنتَ kunta you had been
فَظًّا faẓẓan rude
غَلِيظَ ghalīẓa (and) harsh
ٱلْقَلْبِ l-qalbi (at) [the] heart
لَٱنفَضُّوا۟ la-infaḍḍū surely they (would have) dispersed
مِنْ min from
حَوْلِكَ ۖ ḥawlika around you
فَٱعْفُ fa-uʿ'fu Then pardon
عَنْهُمْ ʿanhum [from] them
وَٱسْتَغْفِرْ wa-is'taghfir and ask forgiveness
لَهُمْ lahum for them
وَشَاوِرْهُمْ washāwir'hum and consult them
فِى fī in
ٱلْأَمْرِ ۖ l-amri the matter
فَإِذَا fa-idhā Then when
عَزَمْتَ ʿazamta you have decided
فَتَوَكَّلْ fatawakkal then put trust
عَلَى ʿalā on
ٱللَّهِ ۚ l-lahi Allah
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
يُحِبُّ yuḥibbu loves
ٱلْمُتَوَكِّلِينَ l-mutawakilīna the ones who put trust (in Him)

Verse 160 - Surah Aal-i-Imraan: 18 words

إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْ ۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ ۗ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ

If Allah should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allah let the believers rely.

إِن in If
يَنصُرْكُمُ yanṣur'kumu helps you
ٱللَّهُ l-lahu Allah
فَلَا falā then not
غَالِبَ ghāliba (can) overcome
لَكُمْ ۖ lakum [for] you
وَإِن wa-in and if
يَخْذُلْكُمْ yakhdhul'kum He forsakes you
فَمَن faman then who
ذَا dhā (is)
ٱلَّذِى alladhī the one who
يَنصُرُكُم yanṣurukum can help you
مِّنۢ min from
بَعْدِهِۦ ۗ baʿdihi after Him
وَعَلَى waʿalā And on
ٱللَّهِ l-lahi Allah
فَلْيَتَوَكَّلِ falyatawakkali let put (their) trust
ٱلْمُؤْمِنُونَ l-mu'minūna the believers

Verse 161 - Surah Aal-i-Imraan: 21 words

وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ ۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَـٰمَةِ ۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ

It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.

وَمَا wamā And not
كَانَ kāna is
لِنَبِىٍّ linabiyyin for a Prophet
أَن an that
يَغُلَّ ۚ yaghulla he defrauds
وَمَن waman And whoever
يَغْلُلْ yaghlul defrauds
يَأْتِ yati will bring
بِمَا bimā what
غَلَّ ghalla he had defrauded
يَوْمَ yawma (on the) Day
ٱلْقِيَـٰمَةِ ۚ l-qiyāmati (of) Resurrection
ثُمَّ thumma Then
تُوَفَّىٰ tuwaffā is repaid in full
كُلُّ kullu every
نَفْسٍۢ nafsin soul
مَّا mā what
كَسَبَتْ kasabat it earned
وَهُمْ wahum and they
لَا lā (will) not
يُظْلَمُونَ yuẓ'lamūna be wronged

Verse 162 - Surah Aal-i-Imraan: 13 words

أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٍۢ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمَصِيرُ

So is one who pursues the pleasure of Allah like one who brings upon himself the anger of Allah and whose refuge is Hell? And wretched is the destination.

أَفَمَنِ afamani So is (the one) who
ٱتَّبَعَ ittabaʿa pursues
رِضْوَٰنَ riḍ'wāna (the) pleasure
ٱللَّهِ l-lahi (of) Allah
كَمَنۢ kaman like (the one) who
بَآءَ bāa draws
بِسَخَطٍۢ bisakhaṭin on (himself) wrath
مِّنَ mina of
ٱللَّهِ l-lahi Allah
وَمَأْوَىٰهُ wamawāhu and his abode
جَهَنَّمُ ۚ jahannamu (is) hell
وَبِئْسَ wabi'sa and wretched
ٱلْمَصِيرُ l-maṣīru (is) the destination

Verse 163 - Surah Aal-i-Imraan: 8 words

هُمْ دَرَجَـٰتٌ عِندَ ٱللَّهِ ۗ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ

They are [varying] degrees in the sight of Allah, and Allah is Seeing of whatever they do.

هُمْ hum They
دَرَجَـٰتٌ darajātun (are in varying) degrees
عِندَ ʿinda near
ٱللَّهِ ۗ l-lahi Allah
وَٱللَّهُ wal-lahu and Allah
بَصِيرٌۢ baṣīrun (is) All-Seer
بِمَا bimā of what
يَعْمَلُونَ yaʿmalūna they do

Verse 164 - Surah Aal-i-Imraan: 25 words

لَقَدْ مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًۭا مِّنْ أَنفُسِهِمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَـٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَـٰلٍۢ مُّبِينٍ

Certainly did Allah confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book and wisdom, although they had been before in manifest error.

لَقَدْ laqad Certainly
مَنَّ manna bestowed a Favor
ٱللَّهُ l-lahu Allah
عَلَى ʿalā upon
ٱلْمُؤْمِنِينَ l-mu'minīna the believers
إِذْ idh as
بَعَثَ baʿatha He raised
فِيهِمْ fīhim among them
رَسُولًۭا rasūlan a Messenger
مِّنْ min from
أَنفُسِهِمْ anfusihim themselves
يَتْلُوا۟ yatlū reciting
عَلَيْهِمْ ʿalayhim to them
ءَايَـٰتِهِۦ āyātihi His Verses
وَيُزَكِّيهِمْ wayuzakkīhim and purifying them
وَيُعَلِّمُهُمُ wayuʿallimuhumu and teaching them
ٱلْكِتَـٰبَ l-kitāba the Book
وَٱلْحِكْمَةَ wal-ḥik'mata and the wisdom
وَإِن wa-in although
كَانُوا۟ kānū they were
مِن min from
قَبْلُ qablu before (that)
لَفِى lafī certainly in
ضَلَـٰلٍۢ ḍalālin (the) error
مُّبِينٍ mubīnin clear

Verse 165 - Surah Aal-i-Imraan: 20 words

أَوَلَمَّآ أَصَـٰبَتْكُم مُّصِيبَةٌۭ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَـٰذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ ۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

Why [is it that] when a [single] disaster struck you [on the day of Uhud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves." Indeed, Allah is over all things competent.

أَوَلَمَّآ awalammā Or when
أَصَـٰبَتْكُم aṣābatkum struck you
مُّصِيبَةٌۭ muṣībatun disaster
قَدْ qad surely
أَصَبْتُم aṣabtum you (had) struck (them)
مِّثْلَيْهَا mith'layhā twice of it
قُلْتُمْ qul'tum you said
أَنَّىٰ annā From where
هَـٰذَا ۖ hādhā (is) this
قُلْ qul Say
هُوَ huwa It
مِنْ min (is)
عِندِ ʿindi from
أَنفُسِكُمْ ۗ anfusikum yourselves
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
عَلَىٰ ʿalā (is) on
كُلِّ kulli every
شَىْءٍۢ shayin thing
قَدِيرٌۭ qadīrun All-Powerful

Verse 166 - Surah Aal-i-Imraan: 9 words

وَمَآ أَصَـٰبَكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ فَبِإِذْنِ ٱللَّهِ وَلِيَعْلَمَ ٱلْمُؤْمِنِينَ

And what struck you on the day the two armies met was by permission of Allah that He might make evident the [true] believers.

وَمَآ wamā And what
أَصَـٰبَكُمْ aṣābakum struck you
يَوْمَ yawma (on the) day
ٱلْتَقَى l-taqā (when) met
ٱلْجَمْعَانِ l-jamʿāni the two hosts
فَبِإِذْنِ fabi-idh'ni (was) by (the) permission
ٱللَّهِ l-lahi (of) Allah
وَلِيَعْلَمَ waliyaʿlama and that He (might) make evident
ٱلْمُؤْمِنِينَ l-mu'minīna the believers

Verse 167 - Surah Aal-i-Imraan: 33 words

وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُوا۟ ۚ وَقِيلَ لَهُمْ تَعَالَوْا۟ قَـٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَوِ ٱدْفَعُوا۟ ۖ قَالُوا۟ لَوْ نَعْلَمُ قِتَالًۭا لَّٱتَّبَعْنَـٰكُمْ ۗ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَـٰنِ ۚ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۗ وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ

And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allah or [at least] defend." They said, "If we had known [there would be] fighting, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allah is most Knowing of what they conceal -

وَلِيَعْلَمَ waliyaʿlama And that He (might) make evident
ٱلَّذِينَ alladhīna those who
نَافَقُوا۟ ۚ nāfaqū (are) hypocrites
وَقِيلَ waqīla And it was said
لَهُمْ lahum to them
تَعَالَوْا۟ taʿālaw Come
قَـٰتِلُوا۟ qātilū fight
فِى fī in
سَبِيلِ sabīli (the) way
ٱللَّهِ l-lahi (of) Allah
أَوِ awi or
ٱدْفَعُوا۟ ۖ id'faʿū defend
قَالُوا۟ qālū They said
لَوْ law If
نَعْلَمُ naʿlamu we knew
قِتَالًۭا qitālan fighting
لَّٱتَّبَعْنَـٰكُمْ ۗ la-ittabaʿnākum certainly we (would have) followed you
هُمْ hum They
لِلْكُفْرِ lil'kuf'ri to disbelief
يَوْمَئِذٍ yawma-idhin that day
أَقْرَبُ aqrabu (were) nearer
مِنْهُمْ min'hum than [them]
لِلْإِيمَـٰنِ ۚ lil'īmāni to the faith
يَقُولُونَ yaqūlūna saying
بِأَفْوَٰهِهِم bi-afwāhihim with their mouths
مَّا mā what
لَيْسَ laysa was not
فِى fī in
قُلُوبِهِمْ ۗ qulūbihim their hearts
وَٱللَّهُ wal-lahu And Allah
أَعْلَمُ aʿlamu (is) Most Knowing
بِمَا bimā of what
يَكْتُمُونَ yaktumūna they conceal

Verse 168 - Surah Aal-i-Imraan: 16 words

ٱلَّذِينَ قَالُوا۟ لِإِخْوَٰنِهِمْ وَقَعَدُوا۟ لَوْ أَطَاعُونَا مَا قُتِلُوا۟ ۗ قُلْ فَٱدْرَءُوا۟ عَنْ أَنفُسِكُمُ ٱلْمَوْتَ إِن كُنتُمْ صَـٰدِقِينَ

Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."

ٱلَّذِينَ alladhīna Those who
قَالُوا۟ qālū said
لِإِخْوَٰنِهِمْ li-ikh'wānihim about their brothers
وَقَعَدُوا۟ waqaʿadū while they sat
لَوْ law If
أَطَاعُونَا aṭāʿūnā they (had) obeyed us
مَا mā not
قُتِلُوا۟ ۗ qutilū they would have been killed
قُلْ qul Say
فَٱدْرَءُوا۟ fa-id'raū Then avert
عَنْ ʿan from
أَنفُسِكُمُ anfusikumu yourselves
ٱلْمَوْتَ l-mawta [the] death
إِن in if
كُنتُمْ kuntum you are
صَـٰدِقِينَ ṣādiqīna truthful

Verse 169 - Surah Aal-i-Imraan: 13 words

وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُوا۟ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتًۢا ۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ

And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision,

وَلَا walā And (do) not
تَحْسَبَنَّ taḥsabanna think
ٱلَّذِينَ alladhīna (of) those who
قُتِلُوا۟ qutilū are killed
فِى fī in
سَبِيلِ sabīli (the) way
ٱللَّهِ l-lahi (of) Allah
أَمْوَٰتًۢا ۚ amwātan (as) dead
بَلْ bal Nay
أَحْيَآءٌ aḥyāon They are alive
عِندَ ʿinda near
رَبِّهِمْ rabbihim their Lord
يُرْزَقُونَ yur'zaqūna they are given provision

Verse 170 - Surah Aal-i-Imraan: 19 words

فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُوا۟ بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

Rejoicing in what Allah has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.

فَرِحِينَ fariḥīna Rejoicing
بِمَآ bimā in what
ءَاتَىٰهُمُ ātāhumu bestowed them
ٱللَّهُ l-lahu Allah
مِن min of
فَضْلِهِۦ faḍlihi His Bounty
وَيَسْتَبْشِرُونَ wayastabshirūna and they receive good tidings
بِٱلَّذِينَ bi-alladhīna about those who
لَمْ lam (have) not
يَلْحَقُوا۟ yalḥaqū yet joined
بِهِم bihim [with] them
مِّنْ min [from]
خَلْفِهِمْ khalfihim (but are) left behind
أَلَّا allā that (there will be) no
خَوْفٌ khawfun fear
عَلَيْهِمْ ʿalayhim on them
وَلَا walā and not
هُمْ hum they
يَحْزَنُونَ yaḥzanūna will grieve

Verse 171 - Surah Aal-i-Imraan: 11 words

۞ يَسْتَبْشِرُونَ بِنِعْمَةٍۢ مِّنَ ٱللَّهِ وَفَضْلٍۢ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُؤْمِنِينَ

They receive good tidings of favor from Allah and bounty and [of the fact] that Allah does not allow the reward of believers to be lost -

۞ يَسْتَبْشِرُونَ yastabshirūna They receive good tidings
بِنِعْمَةٍۢ biniʿ'matin of Favor
مِّنَ mina from
ٱللَّهِ l-lahi Allah
وَفَضْلٍۢ wafaḍlin and Bounty
وَأَنَّ wa-anna and that
ٱللَّهَ l-laha Allah
لَا lā (does) not
يُضِيعُ yuḍīʿu let go waste
أَجْرَ ajra (the) reward
ٱلْمُؤْمِنِينَ l-mu'minīna (of) the believers

Verse 172 - Surah Aal-i-Imraan: 15 words

ٱلَّذِينَ ٱسْتَجَابُوا۟ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعْدِ مَآ أَصَابَهُمُ ٱلْقَرْحُ ۚ لِلَّذِينَ أَحْسَنُوا۟ مِنْهُمْ وَٱتَّقَوْا۟ أَجْرٌ عَظِيمٌ

Those [believers] who responded to Allah and the Messenger after injury had struck them. For those who did good among them and feared Allah is a great reward -

ٱلَّذِينَ alladhīna Those who
ٱسْتَجَابُوا۟ is'tajābū responded
لِلَّهِ lillahi to Allah
وَٱلرَّسُولِ wal-rasūli and the Messenger
مِنۢ min from
بَعْدِ baʿdi after
مَآ mā what
أَصَابَهُمُ aṣābahumu befell them
ٱلْقَرْحُ ۚ l-qarḥu the injury
لِلَّذِينَ lilladhīna for those who
أَحْسَنُوا۟ aḥsanū did good
مِنْهُمْ min'hum among them
وَٱتَّقَوْا۟ wa-ittaqaw and feared Allah
أَجْرٌ ajrun (is) a reward
عَظِيمٌ ʿaẓīmun great

Verse 173 - Surah Aal-i-Imraan: 17 words

ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُوا۟ لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَـٰنًۭا وَقَالُوا۟ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ

Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs."

ٱلَّذِينَ alladhīna Those who
قَالَ qāla said
لَهُمُ lahumu to them
ٱلنَّاسُ l-nāsu [the people]
إِنَّ inna Indeed
ٱلنَّاسَ l-nāsa the people
قَدْ qad (have) certainly
جَمَعُوا۟ jamaʿū gathered
لَكُمْ lakum against you
فَٱخْشَوْهُمْ fa-ikh'shawhum so fear them
فَزَادَهُمْ fazādahum But it increased them
إِيمَـٰنًۭا īmānan (in) faith
وَقَالُوا۟ waqālū and they said
حَسْبُنَا ḥasbunā Sufficient for us
ٱللَّهُ l-lahu (is) Allah
وَنِعْمَ waniʿ'ma and (He is the) best
ٱلْوَكِيلُ l-wakīlu [the] Disposer of affairs

Verse 174 - Surah Aal-i-Imraan: 15 words

فَٱنقَلَبُوا۟ بِنِعْمَةٍۢ مِّنَ ٱللَّهِ وَفَضْلٍۢ لَّمْ يَمْسَسْهُمْ سُوٓءٌۭ وَٱتَّبَعُوا۟ رِضْوَٰنَ ٱللَّهِ ۗ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍ

So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty.

فَٱنقَلَبُوا۟ fa-inqalabū So they returned
بِنِعْمَةٍۢ biniʿ'matin with (the) Favor
مِّنَ mina of
ٱللَّهِ l-lahi Allah
وَفَضْلٍۢ wafaḍlin and Bounty
لَّمْ lam not
يَمْسَسْهُمْ yamsashum touched them
سُوٓءٌۭ sūon any harm
وَٱتَّبَعُوا۟ wa-ittabaʿū And they followed
رِضْوَٰنَ riḍ'wāna (the) pleasure
ٱللَّهِ ۗ l-lahi (of) Allah
وَٱللَّهُ wal-lahu and Allah
ذُو dhū (is) Possessor
فَضْلٍ faḍlin (of) Bounty
عَظِيمٍ ʿaẓīmin great

Verse 175 - Surah Aal-i-Imraan: 11 words

إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَـٰنُ يُخَوِّفُ أَوْلِيَآءَهُۥ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ

That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.

إِنَّمَا innamā (It is) only
ذَٰلِكُمُ dhālikumu that
ٱلشَّيْطَـٰنُ l-shayṭānu the Shaitaan
يُخَوِّفُ yukhawwifu frightens (you)
أَوْلِيَآءَهُۥ awliyāahu (of) his allies
فَلَا falā So (do) not
تَخَافُوهُمْ takhāfūhum fear them
وَخَافُونِ wakhāfūni but fear Me
إِن in if
كُنتُم kuntum you are
مُّؤْمِنِينَ mu'minīna believers

Verse 176 - Surah Aal-i-Imraan: 22 words

وَلَا يَحْزُنكَ ٱلَّذِينَ يُسَـٰرِعُونَ فِى ٱلْكُفْرِ ۚ إِنَّهُمْ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًۭٔا ۗ يُرِيدُ ٱللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّۭا فِى ٱلْـَٔاخِرَةِ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ

And do not be grieved, [O Muhammad], by those who hasten into disbelief. Indeed, they will never harm Allah at all. Allah intends that He should give them no share in the Hereafter, and for them is a great punishment.

وَلَا walā And (let) not
يَحْزُنكَ yaḥzunka grieve you
ٱلَّذِينَ alladhīna those who
يُسَـٰرِعُونَ yusāriʿūna hasten
فِى fī in(to)
ٱلْكُفْرِ ۚ l-kuf'ri [the] disbelief
إِنَّهُمْ innahum Indeed, they
لَن lan never
يَضُرُّوا۟ yaḍurrū will harm
ٱللَّهَ l-laha Allah
شَيْـًۭٔا ۗ shayan (in) anything
يُرِيدُ yurīdu intends
ٱللَّهُ l-lahu Allah
أَلَّا allā that not
يَجْعَلَ yajʿala He will set
لَهُمْ lahum for them
حَظًّۭا ḥaẓẓan any portion
فِى fī in
ٱلْـَٔاخِرَةِ ۖ l-ākhirati the Hereafter
وَلَهُمْ walahum And for them
عَذَابٌ ʿadhābun (is) a punishment
عَظِيمٌ ʿaẓīmun great

Verse 177 - Surah Aal-i-Imraan: 12 words

إِنَّ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْكُفْرَ بِٱلْإِيمَـٰنِ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًۭٔا وَلَهُمْ عَذَابٌ أَلِيمٌۭ

Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allah at all, and for them is a painful punishment.

إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
ٱشْتَرَوُا۟ ish'tarawū (have) purchased
ٱلْكُفْرَ l-kuf'ra [the] disbelief
بِٱلْإِيمَـٰنِ bil-īmāni with the faith
لَن lan never
يَضُرُّوا۟ yaḍurrū will they harm
ٱللَّهَ l-laha Allah
شَيْـًۭٔا shayan (in) anything
وَلَهُمْ walahum and for them
عَذَابٌ ʿadhābun (is) a punishment
أَلِيمٌۭ alīmun painful

Verse 178 - Surah Aal-i-Imraan: 17 words

وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّمَا نُمْلِى لَهُمْ خَيْرٌۭ لِّأَنفُسِهِمْ ۚ إِنَّمَا نُمْلِى لَهُمْ لِيَزْدَادُوٓا۟ إِثْمًۭا ۚ وَلَهُمْ عَذَابٌۭ مُّهِينٌۭ

And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.

وَلَا walā And (let) not
يَحْسَبَنَّ yaḥsabanna think
ٱلَّذِينَ alladhīna those who
كَفَرُوٓا۟ kafarū disbelieved
أَنَّمَا annamā that
نُمْلِى num'lī We give respite
لَهُمْ lahum to them
خَيْرٌۭ khayrun (is) good
لِّأَنفُسِهِمْ ۚ li-anfusihim for themselves
إِنَّمَا innamā Only
نُمْلِى num'lī We give respite
لَهُمْ lahum to them
لِيَزْدَادُوٓا۟ liyazdādū so that they may increase
إِثْمًۭا ۚ ith'man (in) sins
وَلَهُمْ walahum and for them
عَذَابٌۭ ʿadhābun (is) a punishment
مُّهِينٌۭ muhīnun humiliating

Verse 179 - Surah Aal-i-Imraan: 36 words

مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلْمُؤْمِنِينَ عَلَىٰ مَآ أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ ۗ وَمَا كَانَ ٱللَّهُ لِيُطْلِعَكُمْ عَلَى ٱلْغَيْبِ وَلَـٰكِنَّ ٱللَّهَ يَجْتَبِى مِن رُّسُلِهِۦ مَن يَشَآءُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۚ وَإِن تُؤْمِنُوا۟ وَتَتَّقُوا۟ فَلَكُمْ أَجْرٌ عَظِيمٌۭ

Allah would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allah reveal to you the unseen. But [instead], Allah chooses of His messengers whom He wills, so believe in Allah and His messengers. And if you believe and fear Him, then for you is a great reward.

مَّا mā Not
كَانَ kāna is
ٱللَّهُ l-lahu Allah
لِيَذَرَ liyadhara to leave
ٱلْمُؤْمِنِينَ l-mu'minīna the believers
عَلَىٰ ʿalā on
مَآ mā what
أَنتُمْ antum you (are)
عَلَيْهِ ʿalayhi in [it]
حَتَّىٰ ḥattā until
يَمِيزَ yamīza He separates
ٱلْخَبِيثَ l-khabītha the evil
مِنَ mina from
ٱلطَّيِّبِ ۗ l-ṭayibi the good
وَمَا wamā And not
كَانَ kāna is
ٱللَّهُ l-lahu Allah
لِيُطْلِعَكُمْ liyuṭ'liʿakum to inform you
عَلَى ʿalā about
ٱلْغَيْبِ l-ghaybi the unseen
وَلَـٰكِنَّ walākinna [and] but
ٱللَّهَ l-laha Allah
يَجْتَبِى yajtabī chooses
مِن min from
رُّسُلِهِۦ rusulihi His Messengers
مَن man whom
يَشَآءُ ۖ yashāu He wills
فَـَٔامِنُوا۟ faāminū so believe
بِٱللَّهِ bil-lahi in Allah
وَرُسُلِهِۦ ۚ warusulihi and His Messengers
وَإِن wa-in and if
تُؤْمِنُوا۟ tu'minū you believe
وَتَتَّقُوا۟ watattaqū and fear (Allah)
فَلَكُمْ falakum then for you
أَجْرٌ ajrun (is a) reward
عَظِيمٌۭ ʿaẓīmun great

Verse 180 - Surah Aal-i-Imraan: 30 words

وَلَا يَحْسَبَنَّ ٱلَّذِينَ يَبْخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ هُوَ خَيْرًۭا لَّهُم ۖ بَلْ هُوَ شَرٌّۭ لَّهُمْ ۖ سَيُطَوَّقُونَ مَا بَخِلُوا۟ بِهِۦ يَوْمَ ٱلْقِيَـٰمَةِ ۗ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌۭ

And let not those who [greedily] withhold what Allah has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth. And Allah, with what you do, is [fully] Acquainted.

وَلَا walā And (let) not
يَحْسَبَنَّ yaḥsabanna think
ٱلَّذِينَ alladhīna those who
يَبْخَلُونَ yabkhalūna withhold
بِمَآ bimā of what
ءَاتَىٰهُمُ ātāhumu (has) given them
ٱللَّهُ l-lahu Allah
مِن min of
فَضْلِهِۦ faḍlihi His Bounty
هُوَ huwa (that) it
خَيْرًۭا khayran (is) good
لَّهُم ۖ lahum for them
بَلْ bal Nay
هُوَ huwa it
شَرٌّۭ sharrun (is) bad
لَّهُمْ ۖ lahum for them
سَيُطَوَّقُونَ sayuṭawwaqūna Their necks will be encircled
مَا mā (with) what
بَخِلُوا۟ bakhilū they withheld
بِهِۦ bihi [with it]
يَوْمَ yawma (on the) Day
ٱلْقِيَـٰمَةِ ۗ l-qiyāmati (of) [the] Resurrection
وَلِلَّهِ walillahi And for Allah
مِيرَٰثُ mīrāthu (is the) heritage
ٱلسَّمَـٰوَٰتِ l-samāwāti (of) the heavens
وَٱلْأَرْضِ ۗ wal-arḍi and the earth
وَٱللَّهُ wal-lahu And Allah
بِمَا bimā with what
تَعْمَلُونَ taʿmalūna you do
خَبِيرٌۭ khabīrun (is) All-Aware

Verse 181 - Surah Aal-i-Imraan: 22 words

لَّقَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ فَقِيرٌۭ وَنَحْنُ أَغْنِيَآءُ ۘ سَنَكْتُبُ مَا قَالُوا۟ وَقَتْلَهُمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّۢ وَنَقُولُ ذُوقُوا۟ عَذَابَ ٱلْحَرِيقِ

Allah has certainly heard the statement of those [Jews] who said, "Indeed, Allah is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.

لَّقَدْ laqad Certainly
سَمِعَ samiʿa heard
ٱللَّهُ l-lahu Allah
قَوْلَ qawla (the) saying
ٱلَّذِينَ alladhīna (of) those who
قَالُوٓا۟ qālū said
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
فَقِيرٌۭ faqīrun (is) poor
وَنَحْنُ wanaḥnu while we
أَغْنِيَآءُ ۘ aghniyāu (are) rich
سَنَكْتُبُ sanaktubu We will record
مَا mā what
قَالُوا۟ qālū they said
وَقَتْلَهُمُ waqatlahumu and their killing
ٱلْأَنۢبِيَآءَ l-anbiyāa the Prophets
بِغَيْرِ bighayri without
حَقٍّۢ ḥaqqin (any) right
وَنَقُولُ wanaqūlu and We will say
ذُوقُوا۟ dhūqū Taste
عَذَابَ ʿadhāba (the) punishment
ٱلْحَرِيقِ l-ḥarīqi (of) the Burning Fire

Verse 182 - Surah Aal-i-Imraan: 9 words

ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّامٍۢ لِّلْعَبِيدِ

That is for what your hands have put forth and because Allah is not ever unjust to [His] servants."

ذَٰلِكَ dhālika That
بِمَا bimā (is) because
قَدَّمَتْ qaddamat (of what) sent forth
أَيْدِيكُمْ aydīkum your hands
وَأَنَّ wa-anna and that
ٱللَّهَ l-laha Allah
لَيْسَ laysa is not
بِظَلَّامٍۢ biẓallāmin unjust
لِّلْعَبِيدِ lil'ʿabīdi to (His) slaves

Verse 183 - Surah Aal-i-Imraan: 28 words

ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ عَهِدَ إِلَيْنَآ أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍۢ تَأْكُلُهُ ٱلنَّارُ ۗ قُلْ قَدْ جَآءَكُمْ رُسُلٌۭ مِّن قَبْلِى بِٱلْبَيِّنَـٰتِ وَبِٱلَّذِى قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَـٰدِقِينَ

[They are] those who said, "Indeed, Allah has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"

ٱلَّذِينَ alladhīna Those who
قَالُوٓا۟ qālū said
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
عَهِدَ ʿahida (has) taken promise
إِلَيْنَآ ilaynā from us
أَلَّا allā that not
نُؤْمِنَ nu'mina we (should) believe
لِرَسُولٍ lirasūlin in a Messenger
حَتَّىٰ ḥattā until
يَأْتِيَنَا yatiyanā he brings to us
بِقُرْبَانٍۢ biqur'bānin a sacrifice
تَأْكُلُهُ takuluhu consumes it
ٱلنَّارُ ۗ l-nāru the fire
قُلْ qul Say
قَدْ qad Surely
جَآءَكُمْ jāakum came to you
رُسُلٌۭ rusulun Messengers
مِّن min from
قَبْلِى qablī before me
بِٱلْبَيِّنَـٰتِ bil-bayināti with the clear Signs
وَبِٱلَّذِى wabi-alladhī and with what
قُلْتُمْ qul'tum you speak
فَلِمَ falima So why
قَتَلْتُمُوهُمْ qataltumūhum you killed them
إِن in if
كُنتُمْ kuntum you are
صَـٰدِقِينَ ṣādiqīna truthful

Verse 184 - Surah Aal-i-Imraan: 12 words

فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌۭ مِّن قَبْلِكَ جَآءُو بِٱلْبَيِّنَـٰتِ وَٱلزُّبُرِ وَٱلْكِتَـٰبِ ٱلْمُنِيرِ

Then if they deny you, [O Muhammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.

فَإِن fa-in Then if
كَذَّبُوكَ kadhabūka they reject you
فَقَدْ faqad then certainly
كُذِّبَ kudhiba were rejected
رُسُلٌۭ rusulun Messengers
مِّن min from
قَبْلِكَ qablika before you
جَآءُو jāū (who) came
بِٱلْبَيِّنَـٰتِ bil-bayināti with the clear Signs
وَٱلزُّبُرِ wal-zuburi and the Scriptures
وَٱلْكِتَـٰبِ wal-kitābi and the Book
ٱلْمُنِيرِ l-munīri [the] Enlightening

Verse 185 - Surah Aal-i-Imraan: 23 words

كُلُّ نَفْسٍۢ ذَآئِقَةُ ٱلْمَوْتِ ۗ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَـٰمَةِ ۖ فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ ۗ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَـٰعُ ٱلْغُرُورِ

Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.

كُلُّ kullu Every
نَفْسٍۢ nafsin soul
ذَآئِقَةُ dhāiqatu (will) taste
ٱلْمَوْتِ ۗ l-mawti [the] death
وَإِنَّمَا wa-innamā and only
تُوَفَّوْنَ tuwaffawna you will be paid in full
أُجُورَكُمْ ujūrakum your reward
يَوْمَ yawma (on the) Day
ٱلْقِيَـٰمَةِ ۖ l-qiyāmati (of) [the] Resurrection
فَمَن faman Then whoever
زُحْزِحَ zuḥ'ziḥa is drawn away
عَنِ ʿani from
ٱلنَّارِ l-nāri the Fire
وَأُدْخِلَ wa-ud'khila and admitted
ٱلْجَنَّةَ l-janata (to) Paradise
فَقَدْ faqad then surely
فَازَ ۗ fāza he is successful
وَمَا wamā And not
ٱلْحَيَوٰةُ l-ḥayatu (is) the life
ٱلدُّنْيَآ l-dun'yā (of) the world
إِلَّا illā except
مَتَـٰعُ matāʿu enjoyment
ٱلْغُرُورِ l-ghurūri (of) delusion

Verse 186 - Surah Aal-i-Imraan: 24 words

۞ لَتُبْلَوُنَّ فِىٓ أَمْوَٰلِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ مِن قَبْلِكُمْ وَمِنَ ٱلَّذِينَ أَشْرَكُوٓا۟ أَذًۭى كَثِيرًۭا ۚ وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ

You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allah much abuse. But if you are patient and fear Allah - indeed, that is of the matters [worthy] of determination.

۞ لَتُبْلَوُنَّ latub'lawunna You will certainly be tested
فِىٓ fī in
أَمْوَٰلِكُمْ amwālikum your wealth
وَأَنفُسِكُمْ wa-anfusikum and yourselves
وَلَتَسْمَعُنَّ walatasmaʿunna And you will certainly hear
مِنَ mina from
ٱلَّذِينَ alladhīna those who
أُوتُوا۟ ūtū were given
ٱلْكِتَـٰبَ l-kitāba the Book
مِن min from
قَبْلِكُمْ qablikum before you
وَمِنَ wamina and from
ٱلَّذِينَ alladhīna those who
أَشْرَكُوٓا۟ ashrakū associate partners with Allah
أَذًۭى adhan hurtful things
كَثِيرًۭا ۚ kathīran many
وَإِن wa-in and if
تَصْبِرُوا۟ taṣbirū you are patient
وَتَتَّقُوا۟ watattaqū and fear (Allah)
فَإِنَّ fa-inna then indeed
ذَٰلِكَ dhālika that
مِنْ min (is) of
عَزْمِ ʿazmi the matters
ٱلْأُمُورِ l-umūri (of) determination

Verse 187 - Surah Aal-i-Imraan: 21 words

وَإِذْ أَخَذَ ٱللَّهُ مِيثَـٰقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ لَتُبَيِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكْتُمُونَهُۥ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَٱشْتَرَوْا۟ بِهِۦ ثَمَنًۭا قَلِيلًۭا ۖ فَبِئْسَ مَا يَشْتَرُونَ

And [mention, O Muhammad], when Allah took a covenant from those who were given the Scripture, [saying], "You must make it clear to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.

وَإِذْ wa-idh And when
أَخَذَ akhadha took
ٱللَّهُ l-lahu Allah
مِيثَـٰقَ mīthāqa a Covenant
ٱلَّذِينَ alladhīna (from) those who
أُوتُوا۟ ūtū were given
ٱلْكِتَـٰبَ l-kitāba the Book
لَتُبَيِّنُنَّهُۥ latubayyinunnahu You certainly make it clear
لِلنَّاسِ lilnnāsi to the mankind
وَلَا walā and (do) not
تَكْتُمُونَهُۥ taktumūnahu conceal it
فَنَبَذُوهُ fanabadhūhu Then they threw it
وَرَآءَ warāa behind
ظُهُورِهِمْ ẓuhūrihim their backs
وَٱشْتَرَوْا۟ wa-ish'taraw and they exchanged
بِهِۦ bihi [with] it
ثَمَنًۭا thamanan (for) a price
قَلِيلًۭا ۖ qalīlan little
فَبِئْسَ fabi'sa And wretched
مَا mā (is) what
يَشْتَرُونَ yashtarūna they purchase

Verse 188 - Surah Aal-i-Imraan: 20 words

لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ أَتَوا۟ وَّيُحِبُّونَ أَن يُحْمَدُوا۟ بِمَا لَمْ يَفْعَلُوا۟ فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍۢ مِّنَ ٱلْعَذَابِ ۖ وَلَهُمْ عَذَابٌ أَلِيمٌۭ

And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.

لَا lā (Do) not
تَحْسَبَنَّ taḥsabanna think
ٱلَّذِينَ alladhīna (that) those who
يَفْرَحُونَ yafraḥūna rejoice
بِمَآ bimā in what
أَتَوا۟ ataw (they have) brought
وَّيُحِبُّونَ wayuḥibbūna and they love
أَن an that
يُحْمَدُوا۟ yuḥ'madū they be praised
بِمَا bimā for what
لَمْ lam not
يَفْعَلُوا۟ yafʿalū they do
فَلَا falā so (do) not
تَحْسَبَنَّهُم taḥsabannahum think (that) they
بِمَفَازَةٍۢ bimafāzatin (will) escape
مِّنَ mina from
ٱلْعَذَابِ ۖ l-ʿadhābi the punishment
وَلَهُمْ walahum and for them
عَذَابٌ ʿadhābun (is a) punishment
أَلِيمٌۭ alīmun painful

Verse 189 - Surah Aal-i-Imraan: 9 words

وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ

And to Allah belongs the dominion of the heavens and the earth, and Allah is over all things competent.

وَلِلَّهِ walillahi And for Allah
مُلْكُ mul'ku (is the) dominion
ٱلسَّمَـٰوَٰتِ l-samāwāti (of) the heavens
وَٱلْأَرْضِ ۗ wal-arḍi and the earth
وَٱللَّهُ wal-lahu and Allah
عَلَىٰ ʿalā (is) on
كُلِّ kulli every
شَىْءٍۢ shayin thing
قَدِيرٌ qadīrun All-Powerful

Verse 190 - Surah Aal-i-Imraan: 11 words

إِنَّ فِى خَلْقِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَـَٔايَـٰتٍۢ لِّأُو۟لِى ٱلْأَلْبَـٰبِ

Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding.

إِنَّ inna Indeed
فِى fī in
خَلْقِ khalqi (the) creation
ٱلسَّمَـٰوَٰتِ l-samāwāti (of) the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
وَٱخْتِلَـٰفِ wa-ikh'tilāfi and (in the) alternation
ٱلَّيْلِ al-layli (of) the night
وَٱلنَّهَارِ wal-nahāri and the day
لَـَٔايَـٰتٍۢ laāyātin (are) surely Signs
لِّأُو۟لِى li-ulī for men
ٱلْأَلْبَـٰبِ l-albābi (of) understanding

Verse 191 - Surah Aal-i-Imraan: 21 words

ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَـٰمًۭا وَقُعُودًۭا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِى خَلْقِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَـٰذَا بَـٰطِلًۭا سُبْحَـٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ

Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.

ٱلَّذِينَ alladhīna Those who
يَذْكُرُونَ yadhkurūna remember
ٱللَّهَ l-laha Allah
قِيَـٰمًۭا qiyāman standing
وَقُعُودًۭا waquʿūdan and sitting
وَعَلَىٰ waʿalā and on
جُنُوبِهِمْ junūbihim their sides
وَيَتَفَكَّرُونَ wayatafakkarūna and they reflect
فِى fī on
خَلْقِ khalqi (the) creation
ٱلسَّمَـٰوَٰتِ l-samāwāti (of) the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
رَبَّنَا rabbanā Our Lord
مَا mā not
خَلَقْتَ khalaqta You have created
هَـٰذَا hādhā this
بَـٰطِلًۭا bāṭilan (in) vain
سُبْحَـٰنَكَ sub'ḥānaka Glory be to You
فَقِنَا faqinā so save us
عَذَابَ ʿadhāba (from the) punishment
ٱلنَّارِ l-nāri (of) the Fire

Verse 192 - Surah Aal-i-Imraan: 11 words

رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۥ ۖ وَمَا لِلظَّـٰلِمِينَ مِنْ أَنصَارٍۢ

Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.

رَبَّنَآ rabbanā Our Lord
إِنَّكَ innaka indeed [You]
مَن man whom
تُدْخِلِ tud'khili You admit
ٱلنَّارَ l-nāra (to) the Fire
فَقَدْ faqad then surely
أَخْزَيْتَهُۥ ۖ akhzaytahu You (have) disgraced him
وَمَا wamā and not
لِلظَّـٰلِمِينَ lilẓẓālimīna for the wrongdoers
مِنْ min (are) any
أَنصَارٍۢ anṣārin helpers

Verse 193 - Surah Aal-i-Imraan: 20 words

رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيًۭا يُنَادِى لِلْإِيمَـٰنِ أَنْ ءَامِنُوا۟ بِرَبِّكُمْ فَـَٔامَنَّا ۚ رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِ

Our Lord, indeed we have heard a caller calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die with the righteous.

رَّبَّنَآ rabbanā Our Lord
إِنَّنَا innanā indeed we
سَمِعْنَا samiʿ'nā [we] heard
مُنَادِيًۭا munādiyan a caller
يُنَادِى yunādī calling
لِلْإِيمَـٰنِ lil'īmāni to the faith
أَنْ an that
ءَامِنُوا۟ āminū Believe
بِرَبِّكُمْ birabbikum in your Lord
فَـَٔامَنَّا ۚ faāmannā so we have believed
رَبَّنَا rabbanā Our Lord
فَٱغْفِرْ fa-igh'fir so forgive
لَنَا lanā for us
ذُنُوبَنَا dhunūbanā our sins
وَكَفِّرْ wakaffir and remove
عَنَّا ʿannā from us
سَيِّـَٔاتِنَا sayyiātinā our evil deeds
وَتَوَفَّنَا watawaffanā and cause us to die
مَعَ maʿa with
ٱلْأَبْرَارِ l-abrāri the righteous

Verse 194 - Surah Aal-i-Imraan: 14 words

رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ ٱلْقِيَـٰمَةِ ۗ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَ

Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."

رَبَّنَا rabbanā Our Lord
وَءَاتِنَا waātinā grant us
مَا mā what
وَعَدتَّنَا waʿadttanā You promised us
عَلَىٰ ʿalā through
رُسُلِكَ rusulika Your Messengers
وَلَا walā and (do) not
تُخْزِنَا tukh'zinā disgrace us
يَوْمَ yawma (on the) Day
ٱلْقِيَـٰمَةِ ۗ l-qiyāmati (of) [the] Resurrection
إِنَّكَ innaka Indeed, You
لَا lā (do) not
تُخْلِفُ tukh'lifu break
ٱلْمِيعَادَ l-mīʿāda the promise

Verse 195 - Surah Aal-i-Imraan: 43 words

فَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّى لَآ أُضِيعُ عَمَلَ عَـٰمِلٍۢ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ ۖ بَعْضُكُم مِّنۢ بَعْضٍۢ ۖ فَٱلَّذِينَ هَاجَرُوا۟ وَأُخْرِجُوا۟ مِن دِيَـٰرِهِمْ وَأُوذُوا۟ فِى سَبِيلِى وَقَـٰتَلُوا۟ وَقُتِلُوا۟ لَأُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ثَوَابًۭا مِّنْ عِندِ ٱللَّهِ ۗ وَٱللَّهُ عِندَهُۥ حُسْنُ ٱلثَّوَابِ

And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allah, and Allah has with Him the best reward."

فَٱسْتَجَابَ fa-is'tajāba Then responded
لَهُمْ lahum to them
رَبُّهُمْ rabbuhum their Lord
أَنِّى annī Indeed, I
لَآ lā (will) not
أُضِيعُ uḍīʿu (let go) waste
عَمَلَ ʿamala deeds
عَـٰمِلٍۢ ʿāmilin (of the) doer
مِّنكُم minkum among you
مِّن min [from]
ذَكَرٍ dhakarin (whether) male
أَوْ aw or
أُنثَىٰ ۖ unthā female
بَعْضُكُم baʿḍukum each of you
مِّنۢ min from
بَعْضٍۢ ۖ baʿḍin (the) other
فَٱلَّذِينَ fa-alladhīna So those who
هَاجَرُوا۟ hājarū emigrated
وَأُخْرِجُوا۟ wa-ukh'rijū and were driven out
مِن min from
دِيَـٰرِهِمْ diyārihim their homes
وَأُوذُوا۟ waūdhū and were harmed
فِى fī in
سَبِيلِى sabīlī My way
وَقَـٰتَلُوا۟ waqātalū and fought
وَقُتِلُوا۟ waqutilū and were killed
لَأُكَفِّرَنَّ la-ukaffiranna surely I (will) remove
عَنْهُمْ ʿanhum from them
سَيِّـَٔاتِهِمْ sayyiātihim their evil deeds
وَلَأُدْخِلَنَّهُمْ wala-ud'khilannahum and surely I will admit them
جَنَّـٰتٍۢ jannātin (to) Gardens
تَجْرِى tajrī flowing
مِن min from
تَحْتِهَا taḥtihā underneath them
ٱلْأَنْهَـٰرُ l-anhāru the rivers
ثَوَابًۭا thawāban a reward
مِّنْ min from
عِندِ ʿindi [near]
ٱللَّهِ ۗ l-lahi Allah
وَٱللَّهُ wal-lahu And Allah
عِندَهُۥ ʿindahu with Him
حُسْنُ ḥus'nu (is the) best
ٱلثَّوَابِ l-thawābi reward

Verse 196 - Surah Aal-i-Imraan: 7 words

لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُوا۟ فِى ٱلْبِلَـٰدِ

Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.

لَا lā (Let) not
يَغُرَّنَّكَ yaghurrannaka deceive you
تَقَلُّبُ taqallubu (the) movement
ٱلَّذِينَ alladhīna (of) those who
كَفَرُوا۟ kafarū disbelieved
فِى fī in
ٱلْبِلَـٰدِ l-bilādi the land

Verse 197 - Surah Aal-i-Imraan: 7 words

مَتَـٰعٌۭ قَلِيلٌۭ ثُمَّ مَأْوَىٰهُمْ جَهَنَّمُ ۚ وَبِئْسَ ٱلْمِهَادُ

[It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.

مَتَـٰعٌۭ matāʿun An enjoyment
قَلِيلٌۭ qalīlun little
ثُمَّ thumma then
مَأْوَىٰهُمْ mawāhum their abode
جَهَنَّمُ ۚ jahannamu (is) hell
وَبِئْسَ wabi'sa [and] a wretched
ٱلْمِهَادُ l-mihādu [the] resting place

Verse 198 - Surah Aal-i-Imraan: 21 words

لَـٰكِنِ ٱلَّذِينَ ٱتَّقَوْا۟ رَبَّهُمْ لَهُمْ جَنَّـٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا نُزُلًۭا مِّنْ عِندِ ٱللَّهِ ۗ وَمَا عِندَ ٱللَّهِ خَيْرٌۭ لِّلْأَبْرَارِ

But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allah. And that which is with Allah is best for the righteous.

لَـٰكِنِ lākini But
ٱلَّذِينَ alladhīna those who
ٱتَّقَوْا۟ ittaqaw fear
رَبَّهُمْ rabbahum their Lord
لَهُمْ lahum for them
جَنَّـٰتٌۭ jannātun (will be) Gardens
تَجْرِى tajrī flows
مِن min from
تَحْتِهَا taḥtihā underneath them
ٱلْأَنْهَـٰرُ l-anhāru the rivers
خَـٰلِدِينَ khālidīna will abide forever
فِيهَا fīhā in it
نُزُلًۭا nuzulan a hospitality
مِّنْ min from
عِندِ ʿindi [near]
ٱللَّهِ ۗ l-lahi Allah
وَمَا wamā And what
عِندَ ʿinda (is) with
ٱللَّهِ l-lahi Allah
خَيْرٌۭ khayrun (is) best
لِّلْأَبْرَارِ lil'abrāri for the righteous

Verse 199 - Surah Aal-i-Imraan: 30 words

وَإِنَّ مِنْ أَهْلِ ٱلْكِتَـٰبِ لَمَن يُؤْمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَـٰشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِـَٔايَـٰتِ ٱللَّهِ ثَمَنًۭا قَلِيلًا ۗ أُو۟لَـٰٓئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ ۗ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ

And indeed, among the People of the Scripture are those who believe in Allah and what was revealed to you and what was revealed to them, [being] humbly submissive to Allah. They do not exchange the verses of Allah for a small price. Those will have their reward with their Lord. Indeed, Allah is swift in account.

وَإِنَّ wa-inna And indeed
مِنْ min among
أَهْلِ ahli (the) People
ٱلْكِتَـٰبِ l-kitābi (of) the Book
لَمَن laman (are those) who
يُؤْمِنُ yu'minu believe
بِٱللَّهِ bil-lahi in Allah
وَمَآ wamā and what
أُنزِلَ unzila was revealed
إِلَيْكُمْ ilaykum to you
وَمَآ wamā and what
أُنزِلَ unzila was revealed
إِلَيْهِمْ ilayhim to them
خَـٰشِعِينَ khāshiʿīna humbly submissive
لِلَّهِ lillahi to Allah
لَا lā Not
يَشْتَرُونَ yashtarūna (do) they exchange
بِـَٔايَـٰتِ biāyāti [with] (the) Verses
ٱللَّهِ l-lahi (of) Allah
ثَمَنًۭا thamanan (for) a price
قَلِيلًا ۗ qalīlan little
أُو۟لَـٰٓئِكَ ulāika Those
لَهُمْ lahum for them
أَجْرُهُمْ ajruhum their reward
عِندَ ʿinda (is) with
رَبِّهِمْ ۗ rabbihim their Lord
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
سَرِيعُ sarīʿu (is) swift
ٱلْحِسَابِ l-ḥisābi (in taking) the account

Verse 200 - Surah Aal-i-Imraan: 10 words

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱصْبِرُوا۟ وَصَابِرُوا۟ وَرَابِطُوا۟ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ

O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful.

يَـٰٓأَيُّهَا yāayyuhā O you
ٱلَّذِينَ alladhīna those who(believe)
ءَامَنُوا۟ āmanū believe
ٱصْبِرُوا۟ iṣ'birū Be steadfast
وَصَابِرُوا۟ waṣābirū and [be] patient
وَرَابِطُوا۟ warābiṭū and [be] constant
وَٱتَّقُوا۟ wa-ittaqū and fear
ٱللَّهَ l-laha Allah
لَعَلَّكُمْ laʿallakum so that you may
تُفْلِحُونَ tuf'liḥūna (be) successful

See also

All surahs word by word

بسم الله الرحمن الرحيم Mon 22 Rabi' al-Thani
الاثنين 22 ربيع الآخر
هلال متناقص Waning Crescent Day 24 / 29.5
Illumination 30%
New moon in 5 days
سبحان الله Glory be to Allah

إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ ۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا

God and His angels shower their blessings on the Prophet. O believers, you should also send your blessings on him, and salute him with a worthy greeting.

Al-Ahzab 33:56

Blessings on the Prophet ﷺ