Surah Al-Baqara word by word
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Al-Baqara (البقرة) word by word, in full: Medinan, revealed in Medina, 286 verses, 6,117 words. Each verse is displayed in Arabic with its English translation, then broken down into words, each with its transliteration and meaning.
With 6,117 words to discover, Surah Al-Baqara becomes accessible even without knowing how to read Arabic: the transliteration guides the pronunciation and the meaning gives the sense. Repeat each word, then read the whole verse again: this is the most effective way to memorize this surah, understand what you recite in prayer and grow your Quranic vocabulary.
Updated on 30 September 2026 at 4:42 AM
📖 31 min read
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Verse 1 - Surah Al-Baqara: 1 word
▶ Verse word by word
الٓمٓ
Alif, Lam, Meem.
▶
الٓمٓ
alif-lam-meem
Alif Laam Meem
Verse 2 - Surah Al-Baqara: 7 words
▶ Verse word by word
ذَٰلِكَ ٱلْكِتَـٰبُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًۭى لِّلْمُتَّقِينَ
This is the Book about which there is no doubt, a guidance for those conscious of Allah -
▶
ذَٰلِكَ
dhālika
That
▶
ٱلْكِتَـٰبُ
l-kitābu
(is) the book
▶
لَا
lā
no
▶
رَيْبَ ۛ
rayba
doubt
▶
فِيهِ ۛ
fīhi
in it
▶
هُدًۭى
hudan
a Guidance
▶
لِّلْمُتَّقِينَ
lil'muttaqīna
for the God-conscious
Verse 3 - Surah Al-Baqara: 8 words
▶ Verse word by word
ٱلَّذِينَ يُؤْمِنُونَ بِٱلْغَيْبِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ
Who believe in the unseen, establish prayer, and spend out of what We have provided for them,
▶
ٱلَّذِينَ
alladhīna
Those who
▶
يُؤْمِنُونَ
yu'minūna
believe
▶
بِٱلْغَيْبِ
bil-ghaybi
in the unseen
▶
وَيُقِيمُونَ
wayuqīmūna
and establish
▶
ٱلصَّلَوٰةَ
l-ṣalata
the prayer
▶
وَمِمَّا
wamimmā
and out of what
▶
رَزَقْنَـٰهُمْ
razaqnāhum
We have provided them
▶
يُنفِقُونَ
yunfiqūna
they spend
Verse 4 - Surah Al-Baqara: 12 words
▶ Verse word by word
وَٱلَّذِينَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ وَبِٱلْـَٔاخِرَةِ هُمْ يُوقِنُونَ
And who believe in what has been revealed to you, [O Muhammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
يُؤْمِنُونَ
yu'minūna
believe
▶
بِمَآ
bimā
in what
▶
أُنزِلَ
unzila
(is) sent down
▶
إِلَيْكَ
ilayka
to you
▶
وَمَآ
wamā
and what
▶
أُنزِلَ
unzila
was sent down
▶
مِن
min
from
▶
قَبْلِكَ
qablika
before you
▶
وَبِٱلْـَٔاخِرَةِ
wabil-ākhirati
and in the Hereafter
▶
هُمْ
hum
they
▶
يُوقِنُونَ
yūqinūna
firmly believe
Verse 5 - Surah Al-Baqara: 8 words
▶ Verse word by word
أُو۟لَـٰٓئِكَ عَلَىٰ هُدًۭى مِّن رَّبِّهِمْ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Those are upon [right] guidance from their Lord, and it is those who are the successful.
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
عَلَىٰ
ʿalā
(are) on
▶
هُدًۭى
hudan
Guidance
▶
مِّن
min
from
▶
رَّبِّهِمْ ۖ
rabbihim
their Lord
▶
وَأُو۟لَـٰٓئِكَ
wa-ulāika
and those
▶
هُمُ
humu
they
▶
ٱلْمُفْلِحُونَ
l-muf'liḥūna
(are) the successful ones
Verse 6 - Surah Al-Baqara: 11 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ كَفَرُوا۟ سَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Indeed, those who disbelieve - it is all the same for them whether you warn them or do not warn them - they will not believe.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieve[d]
▶
سَوَآءٌ
sawāon
(it) is same
▶
عَلَيْهِمْ
ʿalayhim
to them
▶
ءَأَنذَرْتَهُمْ
a-andhartahum
whether you warn them
▶
أَمْ
am
or
▶
لَمْ
lam
not
▶
تُنذِرْهُمْ
tundhir'hum
you warn them
▶
لَا
lā
not
▶
يُؤْمِنُونَ
yu'minūna
they believe
Verse 7 - Surah Al-Baqara: 12 words
▶ Verse word by word
خَتَمَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ ۖ وَعَلَىٰٓ أَبْصَـٰرِهِمْ غِشَـٰوَةٌۭ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌۭ
Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment.
▶
خَتَمَ
khatama
Has set a seal
▶
ٱللَّهُ
l-lahu
Allah
▶
عَلَىٰ
ʿalā
on
▶
قُلُوبِهِمْ
qulūbihim
their hearts
▶
وَعَلَىٰ
waʿalā
and on
▶
سَمْعِهِمْ ۖ
samʿihim
their hearing
▶
وَعَلَىٰٓ
waʿalā
and on
▶
أَبْصَـٰرِهِمْ
abṣārihim
their vision
▶
غِشَـٰوَةٌۭ ۖ
ghishāwatun
(is) a veil
▶
وَلَهُمْ
walahum
And for them
▶
عَذَابٌ
ʿadhābun
(is) a punishment
▶
عَظِيمٌۭ
ʿaẓīmun
great
Verse 8 - Surah Al-Baqara: 11 words
▶ Verse word by word
وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلْيَوْمِ ٱلْـَٔاخِرِ وَمَا هُم بِمُؤْمِنِينَ
And of the people are some who say, "We believe in Allah and the Last Day," but they are not believers.
▶
وَمِنَ
wamina
And of
▶
ٱلنَّاسِ
l-nāsi
the people
▶
مَن
man
(are some) who
▶
يَقُولُ
yaqūlu
say
▶
ءَامَنَّا
āmannā
We believed
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
وَبِٱلْيَوْمِ
wabil-yawmi
and in the Day
▶
ٱلْـَٔاخِرِ
l-ākhiri
[the] Last
▶
وَمَا
wamā
but not
▶
هُم
hum
they
▶
بِمُؤْمِنِينَ
bimu'minīna
(are) believers (at all)
Verse 9 - Surah Al-Baqara: 10 words
▶ Verse word by word
يُخَـٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُوا۟ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ
They [think to] deceive Allah and those who believe, but they deceive not except themselves and perceive [it] not.
▶
يُخَـٰدِعُونَ
yukhādiʿūna
They seek to deceive
▶
ٱللَّهَ
l-laha
Allah
▶
وَٱلَّذِينَ
wa-alladhīna
and those who
▶
ءَامَنُوا۟
āmanū
believe[d]
▶
وَمَا
wamā
and not
▶
يَخْدَعُونَ
yakhdaʿūna
they deceive
▶
إِلَّآ
illā
except
▶
أَنفُسَهُمْ
anfusahum
themselves
▶
وَمَا
wamā
and not
▶
يَشْعُرُونَ
yashʿurūna
they realize (it)
Verse 10 - Surah Al-Baqara: 12 words
▶ Verse word by word
فِى قُلُوبِهِم مَّرَضٌۭ فَزَادَهُمُ ٱللَّهُ مَرَضًۭا ۖ وَلَهُمْ عَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْذِبُونَ
In their hearts is disease, so Allah has increased their disease; and for them is a painful punishment because they [habitually] used to lie.
▶
فِى
fī
In
▶
قُلُوبِهِم
qulūbihim
their hearts
▶
مَّرَضٌۭ
maraḍun
(is) a disease
▶
فَزَادَهُمُ
fazādahumu
so has increased them
▶
ٱللَّهُ
l-lahu
Allah
▶
مَرَضًۭا ۖ
maraḍan
(in) disease
▶
وَلَهُمْ
walahum
and for them
▶
عَذَابٌ
ʿadhābun
(is) a punishment
▶
أَلِيمٌۢ
alīmun
painful
▶
بِمَا
bimā
because
▶
كَانُوا۟
kānū
they used to
▶
يَكْذِبُونَ
yakdhibūna
[they] lie
Verse 11 - Surah Al-Baqara: 11 words
▶ Verse word by word
وَإِذَا قِيلَ لَهُمْ لَا تُفْسِدُوا۟ فِى ٱلْأَرْضِ قَالُوٓا۟ إِنَّمَا نَحْنُ مُصْلِحُونَ
And when it is said to them, "Do not cause corruption on the earth," they say, "We are but reformers."
▶
وَإِذَا
wa-idhā
And when
▶
قِيلَ
qīla
it is said
▶
لَهُمْ
lahum
to them
▶
لَا
lā
(Do) not
▶
تُفْسِدُوا۟
tuf'sidū
spread corruption
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
قَالُوٓا۟
qālū
they say
▶
إِنَّمَا
innamā
Only
▶
نَحْنُ
naḥnu
we
▶
مُصْلِحُونَ
muṣ'liḥūna
(are) reformers
Verse 12 - Surah Al-Baqara: 7 words
▶ Verse word by word
أَلَآ إِنَّهُمْ هُمُ ٱلْمُفْسِدُونَ وَلَـٰكِن لَّا يَشْعُرُونَ
Unquestionably, it is they who are the corrupters, but they perceive [it] not.
▶
أَلَآ
alā
Beware
▶
إِنَّهُمْ
innahum
indeed they
▶
هُمُ
humu
themselves
▶
ٱلْمُفْسِدُونَ
l-muf'sidūna
(are) the ones who spread corruption
▶
وَلَـٰكِن
walākin
[and] but
▶
لَّا
lā
not
▶
يَشْعُرُونَ
yashʿurūna
they realize (it)
Verse 13 - Surah Al-Baqara: 19 words
▶ Verse word by word
وَإِذَا قِيلَ لَهُمْ ءَامِنُوا۟ كَمَآ ءَامَنَ ٱلنَّاسُ قَالُوٓا۟ أَنُؤْمِنُ كَمَآ ءَامَنَ ٱلسُّفَهَآءُ ۗ أَلَآ إِنَّهُمْ هُمُ ٱلسُّفَهَآءُ وَلَـٰكِن لَّا يَعْلَمُونَ
And when it is said to them, "Believe as the people have believed," they say, "Should we believe as the foolish have believed?" Unquestionably, it is they who are the foolish, but they know [it] not.
▶
وَإِذَا
wa-idhā
And when
▶
قِيلَ
qīla
it is said
▶
لَهُمْ
lahum
to them
▶
ءَامِنُوا۟
āminū
Believe
▶
كَمَآ
kamā
as
▶
ءَامَنَ
āmana
believed
▶
ٱلنَّاسُ
l-nāsu
the people
▶
قَالُوٓا۟
qālū
they say
▶
أَنُؤْمِنُ
anu'minu
Should we believe
▶
كَمَآ
kamā
as
▶
ءَامَنَ
āmana
believed
▶
ٱلسُّفَهَآءُ ۗ
l-sufahāu
the fools
▶
أَلَآ
alā
Beware
▶
إِنَّهُمْ
innahum
certainly they
▶
هُمُ
humu
themselves
▶
ٱلسُّفَهَآءُ
l-sufahāu
(are) the fools
▶
وَلَـٰكِن
walākin
[and] but
▶
لَّا
lā
not
▶
يَعْلَمُونَ
yaʿlamūna
they know
Verse 14 - Surah Al-Baqara: 16 words
▶ Verse word by word
وَإِذَا لَقُوا۟ ٱلَّذِينَ ءَامَنُوا۟ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَوْا۟ إِلَىٰ شَيَـٰطِينِهِمْ قَالُوٓا۟ إِنَّا مَعَكُمْ إِنَّمَا نَحْنُ مُسْتَهْزِءُونَ
And when they meet those who believe, they say, "We believe"; but when they are alone with their evil ones, they say, "Indeed, we are with you; we were only mockers."
▶
وَإِذَا
wa-idhā
And when
▶
لَقُوا۟
laqū
they meet
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believe[d]
▶
قَالُوٓا۟
qālū
they say
▶
ءَامَنَّا
āmannā
We believe[d]
▶
وَإِذَا
wa-idhā
But when
▶
خَلَوْا۟
khalaw
they are alone
▶
إِلَىٰ
ilā
with
▶
شَيَـٰطِينِهِمْ
shayāṭīnihim
their evil ones
▶
قَالُوٓا۟
qālū
they say
▶
إِنَّا
innā
Indeed, we
▶
مَعَكُمْ
maʿakum
(are) with you
▶
إِنَّمَا
innamā
only
▶
نَحْنُ
naḥnu
we
▶
مُسْتَهْزِءُونَ
mus'tahziūna
(are) mockers
Verse 15 - Surah Al-Baqara: 7 words
▶ Verse word by word
ٱللَّهُ يَسْتَهْزِئُ بِهِمْ وَيَمُدُّهُمْ فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ
[But] Allah mocks them and prolongs them in their transgression [while] they wander blindly.
▶
ٱللَّهُ
al-lahu
Allah
▶
يَسْتَهْزِئُ
yastahzi-u
mocks
▶
بِهِمْ
bihim
at them
▶
وَيَمُدُّهُمْ
wayamudduhum
and prolongs them
▶
فِى
fī
in
▶
طُغْيَـٰنِهِمْ
ṭugh'yānihim
their transgression
▶
يَعْمَهُونَ
yaʿmahūna
they wander blindly
Verse 16 - Surah Al-Baqara: 11 words
▶ Verse word by word
أُو۟لَـٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَـٰلَةَ بِٱلْهُدَىٰ فَمَا رَبِحَت تِّجَـٰرَتُهُمْ وَمَا كَانُوا۟ مُهْتَدِينَ
Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
ٱلَّذِينَ
alladhīna
(are) the ones who
▶
ٱشْتَرَوُا۟
ish'tarawū
bought
▶
ٱلضَّلَـٰلَةَ
l-ḍalālata
[the] astraying
▶
بِٱلْهُدَىٰ
bil-hudā
for [the] guidance
▶
فَمَا
famā
So not
▶
رَبِحَت
rabiḥat
profited
▶
تِّجَـٰرَتُهُمْ
tijāratuhum
their commerce
▶
وَمَا
wamā
and not
▶
كَانُوا۟
kānū
were they
▶
مُهْتَدِينَ
muh'tadīna
guided-ones
Verse 17 - Surah Al-Baqara: 17 words
▶ Verse word by word
مَثَلُهُمْ كَمَثَلِ ٱلَّذِى ٱسْتَوْقَدَ نَارًۭا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِى ظُلُمَـٰتٍۢ لَّا يُبْصِرُونَ
Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness [so] they could not see.
▶
مَثَلُهُمْ
mathaluhum
Their example
▶
كَمَثَلِ
kamathali
(is) like (the) example
▶
ٱلَّذِى
alladhī
(of) the one who
▶
ٱسْتَوْقَدَ
is'tawqada
kindled
▶
نَارًۭا
nāran
a fire
▶
فَلَمَّآ
falammā
then, when
▶
أَضَآءَتْ
aḍāat
it illuminated
▶
مَا
mā
what
▶
حَوْلَهُۥ
ḥawlahu
(was) around him
▶
ذَهَبَ
dhahaba
took away
▶
ٱللَّهُ
l-lahu
Allah
▶
بِنُورِهِمْ
binūrihim
their light
▶
وَتَرَكَهُمْ
watarakahum
and left them
▶
فِى
fī
in
▶
ظُلُمَـٰتٍۢ
ẓulumātin
darkness[es]
▶
لَّا
lā
(so) not
▶
يُبْصِرُونَ
yub'ṣirūna
(do) they see
Verse 18 - Surah Al-Baqara: 6 words
▶ Verse word by word
صُمٌّۢ بُكْمٌ عُمْىٌۭ فَهُمْ لَا يَرْجِعُونَ
Deaf, dumb and blind - so they will not return [to the right path].
▶
صُمٌّۢ
ṣummun
Deaf
▶
بُكْمٌ
buk'mun
dumb
▶
عُمْىٌۭ
ʿum'yun
blind
▶
فَهُمْ
fahum
so they
▶
لَا
lā
not
▶
يَرْجِعُونَ
yarjiʿūna
[they] will not return
Verse 19 - Surah Al-Baqara: 19 words
▶ Verse word by word
أَوْ كَصَيِّبٍۢ مِّنَ ٱلسَّمَآءِ فِيهِ ظُلُمَـٰتٌۭ وَرَعْدٌۭ وَبَرْقٌۭ يَجْعَلُونَ أَصَـٰبِعَهُمْ فِىٓ ءَاذَانِهِم مِّنَ ٱلصَّوَٰعِقِ حَذَرَ ٱلْمَوْتِ ۚ وَٱللَّهُ مُحِيطٌۢ بِٱلْكَـٰفِرِينَ
Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allah is encompassing of the disbelievers.
▶
أَوْ
aw
Or
▶
كَصَيِّبٍۢ
kaṣayyibin
like a rainstorm
▶
مِّنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
فِيهِ
fīhi
in it (are)
▶
ظُلُمَـٰتٌۭ
ẓulumātun
darkness[es]
▶
وَرَعْدٌۭ
waraʿdun
and thunder
▶
وَبَرْقٌۭ
wabarqun
and lightning
▶
يَجْعَلُونَ
yajʿalūna
They put
▶
أَصَـٰبِعَهُمْ
aṣābiʿahum
their fingers
▶
فِىٓ
fī
in
▶
ءَاذَانِهِم
ādhānihim
their ears
▶
مِّنَ
mina
from
▶
ٱلصَّوَٰعِقِ
l-ṣawāʿiqi
the thunderclaps
▶
حَذَرَ
ḥadhara
(in) fear (of)
▶
ٱلْمَوْتِ ۚ
l-mawti
[the] death
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
مُحِيطٌۢ
muḥīṭun
(is) [the One Who] encompasses
▶
بِٱلْكَـٰفِرِينَ
bil-kāfirīna
the disbelievers
Verse 20 - Surah Al-Baqara: 25 words
▶ Verse word by word
يَكَادُ ٱلْبَرْقُ يَخْطَفُ أَبْصَـٰرَهُمْ ۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْا۟ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ قَامُوا۟ ۚ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَـٰرِهِمْ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allah had willed, He could have taken away their hearing and their sight. Indeed, Allah is over all things competent.
▶
يَكَادُ
yakādu
Almost
▶
ٱلْبَرْقُ
l-barqu
the lightning
▶
يَخْطَفُ
yakhṭafu
snatches away
▶
أَبْصَـٰرَهُمْ ۖ
abṣārahum
their sight
▶
كُلَّمَآ
kullamā
Whenever
▶
أَضَآءَ
aḍāa
it flashes
▶
لَهُم
lahum
for them
▶
مَّشَوْا۟
mashaw
they walk
▶
فِيهِ
fīhi
in it
▶
وَإِذَآ
wa-idhā
and when
▶
أَظْلَمَ
aẓlama
it darkens
▶
عَلَيْهِمْ
ʿalayhim
on them
▶
قَامُوا۟ ۚ
qāmū
they stand (still)
▶
وَلَوْ
walaw
And if
▶
شَآءَ
shāa
had willed
▶
ٱللَّهُ
l-lahu
Allah
▶
لَذَهَبَ
ladhahaba
He would certainly have taken away
▶
بِسَمْعِهِمْ
bisamʿihim
their hearing
▶
وَأَبْصَـٰرِهِمْ ۚ
wa-abṣārihim
and their sight
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَلَىٰ
ʿalā
(is) on
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
قَدِيرٌۭ
qadīrun
All-Powerful
Verse 21 - Surah Al-Baqara: 11 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلنَّاسُ ٱعْبُدُوا۟ رَبَّكُمُ ٱلَّذِى خَلَقَكُمْ وَٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
O mankind, worship your Lord, who created you and those before you, that you may become righteous -
▶
يَـٰٓأَيُّهَا
yāayyuhā
O
▶
ٱلنَّاسُ
l-nāsu
mankind
▶
ٱعْبُدُوا۟
uʿ'budū
worship
▶
رَبَّكُمُ
rabbakumu
your Lord
▶
ٱلَّذِى
alladhī
the One Who
▶
خَلَقَكُمْ
khalaqakum
created you
▶
وَٱلَّذِينَ
wa-alladhīna
and those
▶
مِن
min
from
▶
قَبْلِكُمْ
qablikum
before you
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تَتَّقُونَ
tattaqūna
become righteous
Verse 22 - Surah Al-Baqara: 23 words
▶ Verse word by word
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٰشًۭا وَٱلسَّمَآءَ بِنَآءًۭ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًۭا لَّكُمْ ۖ فَلَا تَجْعَلُوا۟ لِلَّهِ أَندَادًۭا وَأَنتُمْ تَعْلَمُونَ
[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allah equals while you know [that there is nothing similar to Him].
▶
ٱلَّذِى
alladhī
The One Who
▶
جَعَلَ
jaʿala
made
▶
لَكُمُ
lakumu
for you
▶
ٱلْأَرْضَ
l-arḍa
the earth
▶
فِرَٰشًۭا
firāshan
a resting place
▶
وَٱلسَّمَآءَ
wal-samāa
and the sky
▶
بِنَآءًۭ
bināan
a canopy
▶
وَأَنزَلَ
wa-anzala
and sent down
▶
مِنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
مَآءًۭ
māan
water
▶
فَأَخْرَجَ
fa-akhraja
then brought forth
▶
بِهِۦ
bihi
therewith
▶
مِنَ
mina
[of]
▶
ٱلثَّمَرَٰتِ
l-thamarāti
the fruits
▶
رِزْقًۭا
riz'qan
(as) provision
▶
لَّكُمْ ۖ
lakum
for you
▶
فَلَا
falā
So (do) not
▶
تَجْعَلُوا۟
tajʿalū
set up
▶
لِلَّهِ
lillahi
to Allah
▶
أَندَادًۭا
andādan
rivals
▶
وَأَنتُمْ
wa-antum
while you
▶
تَعْلَمُونَ
taʿlamūna
[you] know
Verse 23 - Surah Al-Baqara: 20 words
▶ Verse word by word
وَإِن كُنتُمْ فِى رَيْبٍۢ مِّمَّا نَزَّلْنَا عَلَىٰ عَبْدِنَا فَأْتُوا۟ بِسُورَةٍۢ مِّن مِّثْلِهِۦ وَٱدْعُوا۟ شُهَدَآءَكُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَـٰدِقِينَ
And if you are in doubt about what We have sent down upon Our Servant [Muhammad], then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be truthful.
▶
وَإِن
wa-in
And if
▶
كُنتُمْ
kuntum
you are
▶
فِى
fī
in
▶
رَيْبٍۢ
raybin
doubt
▶
مِّمَّا
mimmā
about what
▶
نَزَّلْنَا
nazzalnā
We have revealed
▶
عَلَىٰ
ʿalā
to
▶
عَبْدِنَا
ʿabdinā
Our slave
▶
فَأْتُوا۟
fatū
then produce
▶
بِسُورَةٍۢ
bisūratin
a chapter
▶
مِّن
min
[of]
▶
مِّثْلِهِۦ
mith'lihi
like it
▶
وَٱدْعُوا۟
wa-id'ʿū
and call
▶
شُهَدَآءَكُم
shuhadāakum
your witnesses
▶
مِّن
min
from
▶
دُونِ
dūni
other than
▶
ٱللَّهِ
l-lahi
Allah
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you are
▶
صَـٰدِقِينَ
ṣādiqīna
truthful
Verse 24 - Surah Al-Baqara: 13 words
▶ Verse word by word
فَإِن لَّمْ تَفْعَلُوا۟ وَلَن تَفْعَلُوا۟ فَٱتَّقُوا۟ ٱلنَّارَ ٱلَّتِى وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ ۖ أُعِدَّتْ لِلْكَـٰفِرِينَ
But if you do not - and you will never be able to - then fear the Fire, whose fuel is men and stones, prepared for the disbelievers.
▶
فَإِن
fa-in
But if
▶
لَّمْ
lam
not
▶
تَفْعَلُوا۟
tafʿalū
you do
▶
وَلَن
walan
and never
▶
تَفْعَلُوا۟
tafʿalū
will you do
▶
فَٱتَّقُوا۟
fa-ittaqū
then fear
▶
ٱلنَّارَ
l-nāra
the Fire
▶
ٱلَّتِى
allatī
whose
▶
وَقُودُهَا
waqūduhā
[its] fuel
▶
ٱلنَّاسُ
l-nāsu
(is) [the] men
▶
وَٱلْحِجَارَةُ ۖ
wal-ḥijāratu
and [the] stones
▶
أُعِدَّتْ
uʿiddat
prepared
▶
لِلْكَـٰفِرِينَ
lil'kāfirīna
for the disbelievers
Verse 25 - Surah Al-Baqara: 34 words
▶ Verse word by word
وَبَشِّرِ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمْ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۖ كُلَّمَا رُزِقُوا۟ مِنْهَا مِن ثَمَرَةٍۢ رِّزْقًۭا ۙ قَالُوا۟ هَـٰذَا ٱلَّذِى رُزِقْنَا مِن قَبْلُ ۖ وَأُتُوا۟ بِهِۦ مُتَشَـٰبِهًۭا ۖ وَلَهُمْ فِيهَآ أَزْوَٰجٌۭ مُّطَهَّرَةٌۭ ۖ وَهُمْ فِيهَا خَـٰلِدُونَ
And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.
▶
وَبَشِّرِ
wabashiri
And give good news
▶
ٱلَّذِينَ
alladhīna
(to) those who
▶
ءَامَنُوا۟
āmanū
believe
▶
وَعَمِلُوا۟
waʿamilū
and do
▶
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
[the] righteous deeds
▶
أَنَّ
anna
that
▶
لَهُمْ
lahum
for them
▶
جَنَّـٰتٍۢ
jannātin
(will be) Gardens
▶
تَجْرِى
tajrī
flow
▶
مِن
min
[from]
▶
تَحْتِهَا
taḥtihā
under them
▶
ٱلْأَنْهَـٰرُ ۖ
l-anhāru
the rivers
▶
كُلَّمَا
kullamā
Every time
▶
رُزِقُوا۟
ruziqū
they are provided
▶
مِنْهَا
min'hā
therefrom
▶
مِن
min
of
▶
ثَمَرَةٍۢ
thamaratin
fruit
▶
رِّزْقًۭا ۙ
riz'qan
(as) provision
▶
قَالُوا۟
qālū
they (will) say
▶
هَـٰذَا
hādhā
This (is)
▶
ٱلَّذِى
alladhī
the one which
▶
رُزِقْنَا
ruziq'nā
we were provided
▶
مِن
min
from
▶
قَبْلُ ۖ
qablu
before
▶
وَأُتُوا۟
wa-utū
And they will be given
▶
بِهِۦ
bihi
therefrom
▶
مُتَشَـٰبِهًۭا ۖ
mutashābihan
(things) in resemblance
▶
وَلَهُمْ
walahum
And for them
▶
فِيهَآ
fīhā
therein
▶
أَزْوَٰجٌۭ
azwājun
spouses
▶
مُّطَهَّرَةٌۭ ۖ
muṭahharatun
purified
▶
وَهُمْ
wahum
and they
▶
فِيهَا
fīhā
therein
▶
خَـٰلِدُونَ
khālidūna
(will) abide forever
Verse 26 - Surah Al-Baqara: 39 words
▶ Verse word by word
۞ إِنَّ ٱللَّهَ لَا يَسْتَحْىِۦٓ أَن يَضْرِبَ مَثَلًۭا مَّا بَعُوضَةًۭ فَمَا فَوْقَهَا ۚ فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ فَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ ۖ وَأَمَّا ٱلَّذِينَ كَفَرُوا۟ فَيَقُولُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَـٰذَا مَثَلًۭا ۘ يُضِلُّ بِهِۦ كَثِيرًۭا وَيَهْدِى بِهِۦ كَثِيرًۭا ۚ وَمَا يُضِلُّ بِهِۦٓ إِلَّا ٱلْفَـٰسِقِينَ
Indeed, Allah is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, "What did Allah intend by this as an example?" He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,
▶
۞ إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(is) not
▶
يَسْتَحْىِۦٓ
yastaḥyī
ashamed
▶
أَن
an
to
▶
يَضْرِبَ
yaḍriba
set forth
▶
مَثَلًۭا
mathalan
an example
▶
مَّا
mā
(like) even
▶
بَعُوضَةًۭ
baʿūḍatan
(of) a mosquito
▶
فَمَا
famā
and (even) something
▶
فَوْقَهَا ۚ
fawqahā
above it
▶
فَأَمَّا
fa-ammā
Then as for
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believed
▶
فَيَعْلَمُونَ
fayaʿlamūna
[thus] they will know
▶
أَنَّهُ
annahu
that it
▶
ٱلْحَقُّ
l-ḥaqu
(is) the truth
▶
مِن
min
from
▶
رَّبِّهِمْ ۖ
rabbihim
their Lord
▶
وَأَمَّا
wa-ammā
And as for
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
فَيَقُولُونَ
fayaqūlūna
[thus] they will say
▶
مَاذَآ
mādhā
what
▶
أَرَادَ
arāda
(did) intend
▶
ٱللَّهُ
l-lahu
Allah
▶
بِهَـٰذَا
bihādhā
by this
▶
مَثَلًۭا ۘ
mathalan
example
▶
يُضِلُّ
yuḍillu
He lets go astray
▶
بِهِۦ
bihi
by it
▶
كَثِيرًۭا
kathīran
many
▶
وَيَهْدِى
wayahdī
and He guides
▶
بِهِۦ
bihi
by it
▶
كَثِيرًۭا ۚ
kathīran
many
▶
وَمَا
wamā
And not
▶
يُضِلُّ
yuḍillu
He lets go astray
▶
بِهِۦٓ
bihi
by it
▶
إِلَّا
illā
except
▶
ٱلْفَـٰسِقِينَ
l-fāsiqīna
the defiantly disobedient
Verse 27 - Surah Al-Baqara: 20 words
▶ Verse word by word
ٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَـٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِى ٱلْأَرْضِ ۚ أُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ
Who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and cause corruption on earth. It is those who are the losers.
▶
ٱلَّذِينَ
alladhīna
Those who
▶
يَنقُضُونَ
yanquḍūna
break
▶
عَهْدَ
ʿahda
(the) Covenant
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
مِنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
مِيثَـٰقِهِۦ
mīthāqihi
its ratification
▶
وَيَقْطَعُونَ
wayaqṭaʿūna
and [they] cut
▶
مَآ
mā
what
▶
أَمَرَ
amara
has ordered
▶
ٱللَّهُ
l-lahu
Allah
▶
بِهِۦٓ
bihi
it
▶
أَن
an
to
▶
يُوصَلَ
yūṣala
be joined
▶
وَيُفْسِدُونَ
wayuf'sidūna
and [they] spread corruption
▶
فِى
fī
in
▶
ٱلْأَرْضِ ۚ
l-arḍi
the earth
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
هُمُ
humu
they
▶
ٱلْخَـٰسِرُونَ
l-khāsirūna
(are) the losers
Verse 28 - Surah Al-Baqara: 13 words
▶ Verse word by word
كَيْفَ تَكْفُرُونَ بِٱللَّهِ وَكُنتُمْ أَمْوَٰتًۭا فَأَحْيَـٰكُمْ ۖ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ ثُمَّ إِلَيْهِ تُرْجَعُونَ
How can you disbelieve in Allah when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.
▶
كَيْفَ
kayfa
How
▶
تَكْفُرُونَ
takfurūna
(can) you disbelieve
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
وَكُنتُمْ
wakuntum
While you were
▶
أَمْوَٰتًۭا
amwātan
dead
▶
فَأَحْيَـٰكُمْ ۖ
fa-aḥyākum
then He gave you life
▶
ثُمَّ
thumma
then
▶
يُمِيتُكُمْ
yumītukum
He will cause you to die
▶
ثُمَّ
thumma
then
▶
يُحْيِيكُمْ
yuḥ'yīkum
He will give you life
▶
ثُمَّ
thumma
then
▶
إِلَيْهِ
ilayhi
to Him
▶
تُرْجَعُونَ
tur'jaʿūna
you will be returned
Verse 29 - Surah Al-Baqara: 19 words
▶ Verse word by word
هُوَ ٱلَّذِى خَلَقَ لَكُم مَّا فِى ٱلْأَرْضِ جَمِيعًۭا ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ فَسَوَّىٰهُنَّ سَبْعَ سَمَـٰوَٰتٍۢ ۚ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌۭ
It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.
▶
هُوَ
huwa
He
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
خَلَقَ
khalaqa
created
▶
لَكُم
lakum
for you
▶
مَّا
mā
what
▶
فِى
fī
(is) in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
جَمِيعًۭا
jamīʿan
all
▶
ثُمَّ
thumma
Moreover
▶
ٱسْتَوَىٰٓ
is'tawā
He turned
▶
إِلَى
ilā
to
▶
ٱلسَّمَآءِ
l-samāi
the heaven
▶
فَسَوَّىٰهُنَّ
fasawwāhunna
and fashioned them
▶
سَبْعَ
sabʿa
seven
▶
سَمَـٰوَٰتٍۢ ۚ
samāwātin
heavens
▶
وَهُوَ
wahuwa
And He
▶
بِكُلِّ
bikulli
of every
▶
شَىْءٍ
shayin
thing
▶
عَلِيمٌۭ
ʿalīmun
(is) All-Knowing
Verse 30 - Surah Al-Baqara: 28 words
▶ Verse word by word
وَإِذْ قَالَ رَبُّكَ لِلْمَلَـٰٓئِكَةِ إِنِّى جَاعِلٌۭ فِى ٱلْأَرْضِ خَلِيفَةًۭ ۖ قَالُوٓا۟ أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ ٱلدِّمَآءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّىٓ أَعْلَمُ مَا لَا تَعْلَمُونَ
And [mention, O Muhammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?" Allah said, "Indeed, I know that which you do not know."
▶
وَإِذْ
wa-idh
And when
▶
قَالَ
qāla
said
▶
رَبُّكَ
rabbuka
your Lord
▶
لِلْمَلَـٰٓئِكَةِ
lil'malāikati
to the angels
▶
إِنِّى
innī
Indeed, I (am)
▶
جَاعِلٌۭ
jāʿilun
going to place
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
خَلِيفَةًۭ ۖ
khalīfatan
a vicegerent
▶
قَالُوٓا۟
qālū
they said
▶
أَتَجْعَلُ
atajʿalu
Will You place
▶
فِيهَا
fīhā
in it
▶
مَن
man
(one) who
▶
يُفْسِدُ
yuf'sidu
will spread corruption
▶
فِيهَا
fīhā
in it
▶
وَيَسْفِكُ
wayasfiku
and will shed
▶
ٱلدِّمَآءَ
l-dimāa
[the] blood[s]
▶
وَنَحْنُ
wanaḥnu
while we
▶
نُسَبِّحُ
nusabbiḥu
[we] glorify (You)
▶
بِحَمْدِكَ
biḥamdika
with Your praises
▶
وَنُقَدِّسُ
wanuqaddisu
and we sanctify
▶
لَكَ ۖ
laka
[to] You
▶
قَالَ
qāla
He said
▶
إِنِّىٓ
innī
Indeed, I
▶
أَعْلَمُ
aʿlamu
[I] know
▶
مَا
mā
what
▶
لَا
lā
not
▶
تَعْلَمُونَ
taʿlamūna
you know
Verse 31 - Surah Al-Baqara: 15 words
▶ Verse word by word
وَعَلَّمَ ءَادَمَ ٱلْأَسْمَآءَ كُلَّهَا ثُمَّ عَرَضَهُمْ عَلَى ٱلْمَلَـٰٓئِكَةِ فَقَالَ أَنۢبِـُٔونِى بِأَسْمَآءِ هَـٰٓؤُلَآءِ إِن كُنتُمْ صَـٰدِقِينَ
And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."
▶
وَعَلَّمَ
waʿallama
And He taught
▶
ءَادَمَ
ādama
Adam
▶
ٱلْأَسْمَآءَ
l-asmāa
the names
▶
كُلَّهَا
kullahā
all of them
▶
ثُمَّ
thumma
Then
▶
عَرَضَهُمْ
ʿaraḍahum
He displayed them
▶
عَلَى
ʿalā
to
▶
ٱلْمَلَـٰٓئِكَةِ
l-malāikati
the angels
▶
فَقَالَ
faqāla
then He said
▶
أَنۢبِـُٔونِى
anbiūnī
Inform Me
▶
بِأَسْمَآءِ
bi-asmāi
of (the) names
▶
هَـٰٓؤُلَآءِ
hāulāi
(of) these
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you are
▶
صَـٰدِقِينَ
ṣādiqīna
truthful
Verse 32 - Surah Al-Baqara: 12 words
▶ Verse word by word
قَالُوا۟ سُبْحَـٰنَكَ لَا عِلْمَ لَنَآ إِلَّا مَا عَلَّمْتَنَآ ۖ إِنَّكَ أَنتَ ٱلْعَلِيمُ ٱلْحَكِيمُ
They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise."
▶
قَالُوا۟
qālū
They said
▶
سُبْحَـٰنَكَ
sub'ḥānaka
Glory be to You
▶
لَا
lā
No
▶
عِلْمَ
ʿil'ma
knowledge
▶
لَنَآ
lanā
(is) for us
▶
إِلَّا
illā
except
▶
مَا
mā
what
▶
عَلَّمْتَنَآ ۖ
ʿallamtanā
You have taught us
▶
إِنَّكَ
innaka
Indeed You
▶
أَنتَ
anta
You
▶
ٱلْعَلِيمُ
l-ʿalīmu
(are) the All-Knowing
▶
ٱلْحَكِيمُ
l-ḥakīmu
the All-Wise
Verse 33 - Surah Al-Baqara: 22 words
▶ Verse word by word
قَالَ يَـٰٓـَٔادَمُ أَنۢبِئْهُم بِأَسْمَآئِهِمْ ۖ فَلَمَّآ أَنۢبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ غَيْبَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ
He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."
▶
قَالَ
qāla
He said
▶
يَـٰٓـَٔادَمُ
yāādamu
O Adam
▶
أَنۢبِئْهُم
anbi'hum
Inform them
▶
بِأَسْمَآئِهِمْ ۖ
bi-asmāihim
of their names
▶
فَلَمَّآ
falammā
And when
▶
أَنۢبَأَهُم
anba-ahum
he had informed them
▶
بِأَسْمَآئِهِمْ
bi-asmāihim
of their names
▶
قَالَ
qāla
He said
▶
أَلَمْ
alam
Did not
▶
أَقُل
aqul
I say
▶
لَّكُمْ
lakum
to you
▶
إِنِّىٓ
innī
Indeed, I
▶
أَعْلَمُ
aʿlamu
[I] know
▶
غَيْبَ
ghayba
(the) unseen
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
وَأَعْلَمُ
wa-aʿlamu
and I know
▶
مَا
mā
what
▶
تُبْدُونَ
tub'dūna
you reveal
▶
وَمَا
wamā
and what
▶
كُنتُمْ
kuntum
you [were]
▶
تَكْتُمُونَ
taktumūna
conceal
Verse 34 - Surah Al-Baqara: 13 words
▶ Verse word by word
وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ أَبَىٰ وَٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَـٰفِرِينَ
And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers.
▶
وَإِذْ
wa-idh
And when
▶
قُلْنَا
qul'nā
We said
▶
لِلْمَلَـٰٓئِكَةِ
lil'malāikati
to the angels
▶
ٱسْجُدُوا۟
us'judū
Prostrate
▶
لِـَٔادَمَ
liādama
to Adam
▶
فَسَجَدُوٓا۟
fasajadū
[so] they prostrated
▶
إِلَّآ
illā
except
▶
إِبْلِيسَ
ib'līsa
Iblis
▶
أَبَىٰ
abā
He refused
▶
وَٱسْتَكْبَرَ
wa-is'takbara
and was arrogant
▶
وَكَانَ
wakāna
and became
▶
مِنَ
mina
of
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
Verse 35 - Surah Al-Baqara: 18 words
▶ Verse word by word
وَقُلْنَا يَـٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ
And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
▶
وَقُلْنَا
waqul'nā
And We said
▶
يَـٰٓـَٔادَمُ
yāādamu
O Adam
▶
ٱسْكُنْ
us'kun
Dwell
▶
أَنتَ
anta
you
▶
وَزَوْجُكَ
wazawjuka
and your spouse
▶
ٱلْجَنَّةَ
l-janata
(in) Paradise
▶
وَكُلَا
wakulā
and [you both] eat
▶
مِنْهَا
min'hā
from it
▶
رَغَدًا
raghadan
freely
▶
حَيْثُ
ḥaythu
(from) wherever
▶
شِئْتُمَا
shi'tumā
you [both] wish
▶
وَلَا
walā
But do not
▶
تَقْرَبَا
taqrabā
[you two] approach
▶
هَـٰذِهِ
hādhihi
this
▶
ٱلشَّجَرَةَ
l-shajarata
[the] tree
▶
فَتَكُونَا
fatakūnā
lest you [both] be
▶
مِنَ
mina
of
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
Verse 36 - Surah Al-Baqara: 19 words
▶ Verse word by word
فَأَزَلَّهُمَا ٱلشَّيْطَـٰنُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ ۖ وَقُلْنَا ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۭ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّۭ وَمَتَـٰعٌ إِلَىٰ حِينٍۢ
But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."
▶
فَأَزَلَّهُمَا
fa-azallahumā
Then made [both of] them slip
▶
ٱلشَّيْطَـٰنُ
l-shayṭānu
the Shaitaan
▶
عَنْهَا
ʿanhā
from it
▶
فَأَخْرَجَهُمَا
fa-akhrajahumā
and he got [both of] them out
▶
مِمَّا
mimmā
from what
▶
كَانَا
kānā
they [both] were
▶
فِيهِ ۖ
fīhi
in [it]
▶
وَقُلْنَا
waqul'nā
And We said
▶
ٱهْبِطُوا۟
ih'biṭū
Go down (all of you)
▶
بَعْضُكُمْ
baʿḍukum
some of you
▶
لِبَعْضٍ
libaʿḍin
to others
▶
عَدُوٌّۭ ۖ
ʿaduwwun
(as) enemy
▶
وَلَكُمْ
walakum
and for you
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
مُسْتَقَرٌّۭ
mus'taqarrun
(is) a dwelling place
▶
وَمَتَـٰعٌ
wamatāʿun
and a provision
▶
إِلَىٰ
ilā
for
▶
حِينٍۢ
ḥīnin
a period
Verse 37 - Surah Al-Baqara: 11 words
▶ Verse word by word
فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَـٰتٍۢ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.
▶
فَتَلَقَّىٰٓ
fatalaqqā
Then received
▶
ءَادَمُ
ādamu
Adam
▶
مِن
min
from
▶
رَّبِّهِۦ
rabbihi
his Lord
▶
كَلِمَـٰتٍۢ
kalimātin
words
▶
فَتَابَ
fatāba
So (his Lord) turned
▶
عَلَيْهِ ۚ
ʿalayhi
towards him
▶
إِنَّهُۥ
innahu
Indeed He
▶
هُوَ
huwa
He
▶
ٱلتَّوَّابُ
l-tawābu
(is) the Oft-returning (to mercy)
▶
ٱلرَّحِيمُ
l-raḥīmu
the Most Merciful
Verse 38 - Surah Al-Baqara: 17 words
▶ Verse word by word
قُلْنَا ٱهْبِطُوا۟ مِنْهَا جَمِيعًۭا ۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًۭى فَمَن تَبِعَ هُدَاىَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.
▶
قُلْنَا
qul'nā
We said
▶
ٱهْبِطُوا۟
ih'biṭū
Go down
▶
مِنْهَا
min'hā
from it
▶
جَمِيعًۭا ۖ
jamīʿan
all (of you)
▶
فَإِمَّا
fa-immā
and when
▶
يَأْتِيَنَّكُم
yatiyannakum
comes to you
▶
مِّنِّى
minnī
from Me
▶
هُدًۭى
hudan
Guidance
▶
فَمَن
faman
then whoever
▶
تَبِعَ
tabiʿa
follows
▶
هُدَاىَ
hudāya
My Guidance
▶
فَلَا
falā
[then] no
▶
خَوْفٌ
khawfun
fear
▶
عَلَيْهِمْ
ʿalayhim
(will be) on them
▶
وَلَا
walā
and not
▶
هُمْ
hum
they
▶
يَحْزَنُونَ
yaḥzanūna
will grieve
Verse 39 - Surah Al-Baqara: 10 words
▶ Verse word by word
وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَـٰتِنَآ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally."
▶
وَٱلَّذِينَ
wa-alladhīna
And those
▶
كَفَرُوا۟
kafarū
who disbelieve[d]
▶
وَكَذَّبُوا۟
wakadhabū
and deny
▶
بِـَٔايَـٰتِنَآ
biāyātinā
Our Signs
▶
أُو۟لَـٰٓئِكَ
ulāika
those
▶
أَصْحَـٰبُ
aṣḥābu
(are the) companions
▶
ٱلنَّارِ ۖ
l-nāri
(of) the Fire
▶
هُمْ
hum
they
▶
فِيهَا
fīhā
in it
▶
خَـٰلِدُونَ
khālidūna
(will) abide forever
Verse 40 - Surah Al-Baqara: 13 words
▶ Verse word by word
يَـٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَوْفُوا۟ بِعَهْدِىٓ أُوفِ بِعَهْدِكُمْ وَإِيَّـٰىَ فَٱرْهَبُونِ
O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.
▶
يَـٰبَنِىٓ
yābanī
O Children
▶
إِسْرَٰٓءِيلَ
is'rāīla
(of) Israel
▶
ٱذْكُرُوا۟
udh'kurū
Remember
▶
نِعْمَتِىَ
niʿ'matiya
My Favor
▶
ٱلَّتِىٓ
allatī
which
▶
أَنْعَمْتُ
anʿamtu
I bestowed
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
وَأَوْفُوا۟
wa-awfū
and fulfill
▶
بِعَهْدِىٓ
biʿahdī
My Covenant
▶
أُوفِ
ūfi
I will fulfill
▶
بِعَهْدِكُمْ
biʿahdikum
your covenant
▶
وَإِيَّـٰىَ
wa-iyyāya
and Me Alone
▶
فَٱرْهَبُونِ
fa-ir'habūni
fear [Me]
Verse 41 - Surah Al-Baqara: 18 words
▶ Verse word by word
وَءَامِنُوا۟ بِمَآ أَنزَلْتُ مُصَدِّقًۭا لِّمَا مَعَكُمْ وَلَا تَكُونُوٓا۟ أَوَّلَ كَافِرٍۭ بِهِۦ ۖ وَلَا تَشْتَرُوا۟ بِـَٔايَـٰتِى ثَمَنًۭا قَلِيلًۭا وَإِيَّـٰىَ فَٱتَّقُونِ
And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.
▶
وَءَامِنُوا۟
waāminū
And believe
▶
بِمَآ
bimā
in what
▶
أَنزَلْتُ
anzaltu
I have sent down
▶
مُصَدِّقًۭا
muṣaddiqan
confirming
▶
لِّمَا
limā
that which
▶
مَعَكُمْ
maʿakum
(is) with you
▶
وَلَا
walā
and (do) not
▶
تَكُونُوٓا۟
takūnū
be
▶
أَوَّلَ
awwala
(the) first
▶
كَافِرٍۭ
kāfirin
disbeliever
▶
بِهِۦ ۖ
bihi
of it
▶
وَلَا
walā
And (do) not
▶
تَشْتَرُوا۟
tashtarū
exchange
▶
بِـَٔايَـٰتِى
biāyātī
My Signs (for)
▶
ثَمَنًۭا
thamanan
a price
▶
قَلِيلًۭا
qalīlan
small
▶
وَإِيَّـٰىَ
wa-iyyāya
and Me Alone
▶
فَٱتَّقُونِ
fa-ittaqūni
fear [Me]
Verse 42 - Surah Al-Baqara: 8 words
▶ Verse word by word
وَلَا تَلْبِسُوا۟ ٱلْحَقَّ بِٱلْبَـٰطِلِ وَتَكْتُمُوا۟ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَ
And do not mix the truth with falsehood or conceal the truth while you know [it].
▶
وَلَا
walā
And (do) not
▶
تَلْبِسُوا۟
talbisū
mix
▶
ٱلْحَقَّ
l-ḥaqa
the Truth
▶
بِٱلْبَـٰطِلِ
bil-bāṭili
with [the] falsehood
▶
وَتَكْتُمُوا۟
wataktumū
and conceal
▶
ٱلْحَقَّ
l-ḥaqa
the Truth
▶
وَأَنتُمْ
wa-antum
while you
▶
تَعْلَمُونَ
taʿlamūna
[you] know
Verse 43 - Surah Al-Baqara: 7 words
▶ Verse word by word
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱرْكَعُوا۟ مَعَ ٱلرَّٰكِعِينَ
And establish prayer and give zakah and bow with those who bow [in worship and obedience].
▶
وَأَقِيمُوا۟
wa-aqīmū
And establish
▶
ٱلصَّلَوٰةَ
l-ṣalata
the prayer
▶
وَءَاتُوا۟
waātū
and give
▶
ٱلزَّكَوٰةَ
l-zakata
zakah
▶
وَٱرْكَعُوا۟
wa-ir'kaʿū
and bow down
▶
مَعَ
maʿa
with
▶
ٱلرَّٰكِعِينَ
l-rākiʿīna
those who bow down
Verse 44 - Surah Al-Baqara: 10 words
▶ Verse word by word
۞ أَتَأْمُرُونَ ٱلنَّاسَ بِٱلْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ ٱلْكِتَـٰبَ ۚ أَفَلَا تَعْقِلُونَ
Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason?
▶
۞ أَتَأْمُرُونَ
atamurūna
Do you order
▶
ٱلنَّاسَ
l-nāsa
[the] people
▶
بِٱلْبِرِّ
bil-biri
[the] righteousness
▶
وَتَنسَوْنَ
watansawna
and you forget
▶
أَنفُسَكُمْ
anfusakum
yourselves
▶
وَأَنتُمْ
wa-antum
while you
▶
تَتْلُونَ
tatlūna
[you] recite
▶
ٱلْكِتَـٰبَ ۚ
l-kitāba
the Book
▶
أَفَلَا
afalā
Then, will not
▶
تَعْقِلُونَ
taʿqilūna
you use reason
Verse 45 - Surah Al-Baqara: 8 words
▶ Verse word by word
وَٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى ٱلْخَـٰشِعِينَ
And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah]
▶
وَٱسْتَعِينُوا۟
wa-is'taʿīnū
And seek help
▶
بِٱلصَّبْرِ
bil-ṣabri
through patience
▶
وَٱلصَّلَوٰةِ ۚ
wal-ṣalati
and the prayer
▶
وَإِنَّهَا
wa-innahā
and indeed, it
▶
لَكَبِيرَةٌ
lakabīratun
(is) surely difficult
▶
إِلَّا
illā
except
▶
عَلَى
ʿalā
on
▶
ٱلْخَـٰشِعِينَ
l-khāshiʿīna
the humble ones
Verse 46 - Surah Al-Baqara: 8 words
▶ Verse word by word
ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَـٰقُوا۟ رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَٰجِعُونَ
Who are certain that they will meet their Lord and that they will return to Him.
▶
ٱلَّذِينَ
alladhīna
Those who
▶
يَظُنُّونَ
yaẓunnūna
believe
▶
أَنَّهُم
annahum
that they
▶
مُّلَـٰقُوا۟
mulāqū
will meet
▶
رَبِّهِمْ
rabbihim
their Lord
▶
وَأَنَّهُمْ
wa-annahum
and that they
▶
إِلَيْهِ
ilayhi
to Him
▶
رَٰجِعُونَ
rājiʿūna
will return
Verse 47 - Surah Al-Baqara: 11 words
▶ Verse word by word
يَـٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّى فَضَّلْتُكُمْ عَلَى ٱلْعَـٰلَمِينَ
O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds.
▶
يَـٰبَنِىٓ
yābanī
O Children
▶
إِسْرَٰٓءِيلَ
is'rāīla
(of) Israel
▶
ٱذْكُرُوا۟
udh'kurū
Remember
▶
نِعْمَتِىَ
niʿ'matiya
My Favor
▶
ٱلَّتِىٓ
allatī
which
▶
أَنْعَمْتُ
anʿamtu
I bestowed
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
وَأَنِّى
wa-annī
and that I
▶
فَضَّلْتُكُمْ
faḍḍaltukum
[I] preferred you
▶
عَلَى
ʿalā
over
▶
ٱلْعَـٰلَمِينَ
l-ʿālamīna
the worlds
Verse 48 - Surah Al-Baqara: 19 words
▶ Verse word by word
وَٱتَّقُوا۟ يَوْمًۭا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍۢ شَيْـًۭٔا وَلَا يُقْبَلُ مِنْهَا شَفَـٰعَةٌۭ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌۭ وَلَا هُمْ يُنصَرُونَ
And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.
▶
وَٱتَّقُوا۟
wa-ittaqū
And fear
▶
يَوْمًۭا
yawman
a day
▶
لَّا
lā
(will) not
▶
تَجْزِى
tajzī
avail
▶
نَفْسٌ
nafsun
any soul
▶
عَن
ʿan
for
▶
نَّفْسٍۢ
nafsin
(another) soul
▶
شَيْـًۭٔا
shayan
anything
▶
وَلَا
walā
and not
▶
يُقْبَلُ
yuq'balu
will be accepted
▶
مِنْهَا
min'hā
from it
▶
شَفَـٰعَةٌۭ
shafāʿatun
any intercession
▶
وَلَا
walā
and not
▶
يُؤْخَذُ
yu'khadhu
will be taken
▶
مِنْهَا
min'hā
from it
▶
عَدْلٌۭ
ʿadlun
a compensation
▶
وَلَا
walā
and not
▶
هُمْ
hum
they
▶
يُنصَرُونَ
yunṣarūna
will be helped
Verse 49 - Surah Al-Baqara: 18 words
▶ Verse word by word
وَإِذْ نَجَّيْنَـٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ ۚ وَفِى ذَٰلِكُم بَلَآءٌۭ مِّن رَّبِّكُمْ عَظِيمٌۭ
And [recall] when We saved your forefathers from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
▶
وَإِذْ
wa-idh
And when
▶
نَجَّيْنَـٰكُم
najjaynākum
We saved you
▶
مِّنْ
min
from
▶
ءَالِ
āli
(the) people
▶
فِرْعَوْنَ
fir'ʿawna
(of) Firaun
▶
يَسُومُونَكُمْ
yasūmūnakum
(who were) afflicting you (with)
▶
سُوٓءَ
sūa
horrible
▶
ٱلْعَذَابِ
l-ʿadhābi
torment
▶
يُذَبِّحُونَ
yudhabbiḥūna
slaughtering
▶
أَبْنَآءَكُمْ
abnāakum
your sons
▶
وَيَسْتَحْيُونَ
wayastaḥyūna
and letting live
▶
نِسَآءَكُمْ ۚ
nisāakum
your women
▶
وَفِى
wafī
And in
▶
ذَٰلِكُم
dhālikum
that
▶
بَلَآءٌۭ
balāon
(was) a trial
▶
مِّن
min
from
▶
رَّبِّكُمْ
rabbikum
your Lord
▶
عَظِيمٌۭ
ʿaẓīmun
great
Verse 50 - Surah Al-Baqara: 10 words
▶ Verse word by word
وَإِذْ فَرَقْنَا بِكُمُ ٱلْبَحْرَ فَأَنجَيْنَـٰكُمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَ وَأَنتُمْ تَنظُرُونَ
And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.
▶
وَإِذْ
wa-idh
And when
▶
فَرَقْنَا
faraqnā
We parted
▶
بِكُمُ
bikumu
for you
▶
ٱلْبَحْرَ
l-baḥra
the sea
▶
فَأَنجَيْنَـٰكُمْ
fa-anjaynākum
then We saved you
▶
وَأَغْرَقْنَآ
wa-aghraqnā
and We drowned
▶
ءَالَ
āla
(the) people
▶
فِرْعَوْنَ
fir'ʿawna
(of) Firaun
▶
وَأَنتُمْ
wa-antum
while you
▶
تَنظُرُونَ
tanẓurūna
(were) looking
Verse 51 - Surah Al-Baqara: 12 words
▶ Verse word by word
وَإِذْ وَٰعَدْنَا مُوسَىٰٓ أَرْبَعِينَ لَيْلَةًۭ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَـٰلِمُونَ
And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him, while you were wrongdoers.
▶
وَإِذْ
wa-idh
And when
▶
وَٰعَدْنَا
wāʿadnā
We appointed
▶
مُوسَىٰٓ
mūsā
(for) Musa
▶
أَرْبَعِينَ
arbaʿīna
forty
▶
لَيْلَةًۭ
laylatan
nights
▶
ثُمَّ
thumma
Then
▶
ٱتَّخَذْتُمُ
ittakhadhtumu
you took
▶
ٱلْعِجْلَ
l-ʿij'la
the calf
▶
مِنۢ
min
from
▶
بَعْدِهِۦ
baʿdihi
after him
▶
وَأَنتُمْ
wa-antum
and you
▶
ظَـٰلِمُونَ
ẓālimūna
(were) wrongdoers
Verse 52 - Surah Al-Baqara: 8 words
▶ Verse word by word
ثُمَّ عَفَوْنَا عَنكُم مِّنۢ بَعْدِ ذَٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ
Then We forgave you after that so perhaps you would be grateful.
▶
ثُمَّ
thumma
Then
▶
عَفَوْنَا
ʿafawnā
We forgave
▶
عَنكُم
ʿankum
you
▶
مِّنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
ذَٰلِكَ
dhālika
that
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تَشْكُرُونَ
tashkurūna
(be) grateful
Verse 53 - Surah Al-Baqara: 7 words
▶ Verse word by word
وَإِذْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَٱلْفُرْقَانَ لَعَلَّكُمْ تَهْتَدُونَ
And [recall] when We gave Moses the Scripture and criterion that perhaps you would be guided.
▶
وَإِذْ
wa-idh
And when
▶
ءَاتَيْنَا
ātaynā
We gave
▶
مُوسَى
mūsā
Musa
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
وَٱلْفُرْقَانَ
wal-fur'qāna
and the Criterion
▶
لَعَلَّكُمْ
laʿallakum
perhaps you
▶
تَهْتَدُونَ
tahtadūna
(would be) guided
Verse 54 - Surah Al-Baqara: 26 words
▶ Verse word by word
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَـٰقَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلْعِجْلَ فَتُوبُوٓا۟ إِلَىٰ بَارِئِكُمْ فَٱقْتُلُوٓا۟ أَنفُسَكُمْ ذَٰلِكُمْ خَيْرٌۭ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ
And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of repentance, the Merciful.
▶
وَإِذْ
wa-idh
And when
▶
قَالَ
qāla
said
▶
مُوسَىٰ
mūsā
Musa
▶
لِقَوْمِهِۦ
liqawmihi
to his people
▶
يَـٰقَوْمِ
yāqawmi
O my people
▶
إِنَّكُمْ
innakum
Indeed, you
▶
ظَلَمْتُمْ
ẓalamtum
[you] have wronged
▶
أَنفُسَكُم
anfusakum
yourselves
▶
بِٱتِّخَاذِكُمُ
bi-ittikhādhikumu
by your taking
▶
ٱلْعِجْلَ
l-ʿij'la
the calf
▶
فَتُوبُوٓا۟
fatūbū
So turn in repentance
▶
إِلَىٰ
ilā
to
▶
بَارِئِكُمْ
bāri-ikum
your Creator
▶
فَٱقْتُلُوٓا۟
fa-uq'tulū
and kill
▶
أَنفُسَكُمْ
anfusakum
yourselves
▶
ذَٰلِكُمْ
dhālikum
That
▶
خَيْرٌۭ
khayrun
(is) better
▶
لَّكُمْ
lakum
for you
▶
عِندَ
ʿinda
with
▶
بَارِئِكُمْ
bāri-ikum
your Creator
▶
فَتَابَ
fatāba
Then He turned
▶
عَلَيْكُمْ ۚ
ʿalaykum
towards you
▶
إِنَّهُۥ
innahu
Indeed He
▶
هُوَ
huwa
He
▶
ٱلتَّوَّابُ
l-tawābu
(is) the-returning
▶
ٱلرَّحِيمُ
l-raḥīmu
the Most Merciful
Verse 55 - Surah Al-Baqara: 14 words
▶ Verse word by word
وَإِذْ قُلْتُمْ يَـٰمُوسَىٰ لَن نُّؤْمِنَ لَكَ حَتَّىٰ نَرَى ٱللَّهَ جَهْرَةًۭ فَأَخَذَتْكُمُ ٱلصَّـٰعِقَةُ وَأَنتُمْ تَنظُرُونَ
And [recall] when you said, "O Moses, we will never believe you until we see Allah outright"; so the thunderbolt took you while you were looking on.
▶
وَإِذْ
wa-idh
And when
▶
قُلْتُمْ
qul'tum
you said
▶
يَـٰمُوسَىٰ
yāmūsā
O Musa
▶
لَن
lan
Never
▶
نُّؤْمِنَ
nu'mina
(will) we believe
▶
لَكَ
laka
in you
▶
حَتَّىٰ
ḥattā
until
▶
نَرَى
narā
we see
▶
ٱللَّهَ
l-laha
Allah
▶
جَهْرَةًۭ
jahratan
manifestly
▶
فَأَخَذَتْكُمُ
fa-akhadhatkumu
So seized you
▶
ٱلصَّـٰعِقَةُ
l-ṣāʿiqatu
the thunderbolt
▶
وَأَنتُمْ
wa-antum
while you
▶
تَنظُرُونَ
tanẓurūna
(were) looking
Verse 56 - Surah Al-Baqara: 7 words
▶ Verse word by word
ثُمَّ بَعَثْنَـٰكُم مِّنۢ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ
Then We revived you after your death that perhaps you would be grateful.
▶
ثُمَّ
thumma
Then
▶
بَعَثْنَـٰكُم
baʿathnākum
We revived you
▶
مِّنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
مَوْتِكُمْ
mawtikum
your death
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تَشْكُرُونَ
tashkurūna
(be) grateful
Verse 57 - Surah Al-Baqara: 18 words
▶ Verse word by word
وَظَلَّلْنَا عَلَيْكُمُ ٱلْغَمَامَ وَأَنزَلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ ۖ كُلُوا۟ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ ۖ وَمَا ظَلَمُونَا وَلَـٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
And We shaded you with clouds and sent down to you manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not - but they were [only] wronging themselves.
▶
وَظَلَّلْنَا
waẓallalnā
And We shaded
▶
عَلَيْكُمُ
ʿalaykumu
[over] you
▶
ٱلْغَمَامَ
l-ghamāma
(with) [the] clouds
▶
وَأَنزَلْنَا
wa-anzalnā
and We sent down
▶
عَلَيْكُمُ
ʿalaykumu
to you
▶
ٱلْمَنَّ
l-mana
[the] manna
▶
وَٱلسَّلْوَىٰ ۖ
wal-salwā
and [the] quails
▶
كُلُوا۟
kulū
Eat
▶
مِن
min
from
▶
طَيِّبَـٰتِ
ṭayyibāti
(the) good things
▶
مَا
mā
that
▶
رَزَقْنَـٰكُمْ ۖ
razaqnākum
We have provided you
▶
وَمَا
wamā
And not
▶
ظَلَمُونَا
ẓalamūnā
they wronged Us
▶
وَلَـٰكِن
walākin
but
▶
كَانُوٓا۟
kānū
they were
▶
أَنفُسَهُمْ
anfusahum
(to) themselves
▶
يَظْلِمُونَ
yaẓlimūna
doing wrong
Verse 58 - Surah Al-Baqara: 20 words
▶ Verse word by word
وَإِذْ قُلْنَا ٱدْخُلُوا۟ هَـٰذِهِ ٱلْقَرْيَةَ فَكُلُوا۟ مِنْهَا حَيْثُ شِئْتُمْ رَغَدًۭا وَٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًۭا وَقُولُوا۟ حِطَّةٌۭ نَّغْفِرْ لَكُمْ خَطَـٰيَـٰكُمْ ۚ وَسَنَزِيدُ ٱلْمُحْسِنِينَ
And [recall] when We said, "Enter this city and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, 'Relieve us of our burdens.' We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."
▶
وَإِذْ
wa-idh
And when
▶
قُلْنَا
qul'nā
We said
▶
ٱدْخُلُوا۟
ud'khulū
Enter
▶
هَـٰذِهِ
hādhihi
this
▶
ٱلْقَرْيَةَ
l-qaryata
town
▶
فَكُلُوا۟
fakulū
then eat
▶
مِنْهَا
min'hā
from
▶
حَيْثُ
ḥaythu
wherever
▶
شِئْتُمْ
shi'tum
you wish[ed]
▶
رَغَدًۭا
raghadan
abundantly
▶
وَٱدْخُلُوا۟
wa-ud'khulū
and enter
▶
ٱلْبَابَ
l-bāba
the gate
▶
سُجَّدًۭا
sujjadan
prostrating
▶
وَقُولُوا۟
waqūlū
And say
▶
حِطَّةٌۭ
ḥiṭṭatun
Repentance
▶
نَّغْفِرْ
naghfir
We will forgive
▶
لَكُمْ
lakum
for you
▶
خَطَـٰيَـٰكُمْ ۚ
khaṭāyākum
your sins
▶
وَسَنَزِيدُ
wasanazīdu
And We will increase
▶
ٱلْمُحْسِنِينَ
l-muḥ'sinīna
the good-doers (in reward)
Verse 59 - Surah Al-Baqara: 18 words
▶ Verse word by word
فَبَدَّلَ ٱلَّذِينَ ظَلَمُوا۟ قَوْلًا غَيْرَ ٱلَّذِى قِيلَ لَهُمْ فَأَنزَلْنَا عَلَى ٱلَّذِينَ ظَلَمُوا۟ رِجْزًۭا مِّنَ ٱلسَّمَآءِ بِمَا كَانُوا۟ يَفْسُقُونَ
But those who wronged changed [those words] to a statement other than that which had been said to them, so We sent down upon those who wronged a punishment from the sky because they were defiantly disobeying.
▶
فَبَدَّلَ
fabaddala
But changed
▶
ٱلَّذِينَ
alladhīna
those who
▶
ظَلَمُوا۟
ẓalamū
wronged
▶
قَوْلًا
qawlan
(the) word
▶
غَيْرَ
ghayra
other (than)
▶
ٱلَّذِى
alladhī
(that) which
▶
قِيلَ
qīla
was said
▶
لَهُمْ
lahum
to them
▶
فَأَنزَلْنَا
fa-anzalnā
so We sent down
▶
عَلَى
ʿalā
upon
▶
ٱلَّذِينَ
alladhīna
those who
▶
ظَلَمُوا۟
ẓalamū
wronged
▶
رِجْزًۭا
rij'zan
a punishment
▶
مِّنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
بِمَا
bimā
because
▶
كَانُوا۟
kānū
they were
▶
يَفْسُقُونَ
yafsuqūna
defiantly disobeying
Verse 60 - Surah Al-Baqara: 28 words
▶ Verse word by word
۞ وَإِذِ ٱسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِۦ فَقُلْنَا ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَ ۖ فَٱنفَجَرَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنًۭا ۖ قَدْ عَلِمَ كُلُّ أُنَاسٍۢ مَّشْرَبَهُمْ ۖ كُلُوا۟ وَٱشْرَبُوا۟ مِن رِّزْقِ ٱللَّهِ وَلَا تَعْثَوْا۟ فِى ٱلْأَرْضِ مُفْسِدِينَ
And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people knew its watering place. "Eat and drink from the provision of Allah, and do not commit abuse on the earth, spreading corruption."
▶
۞ وَإِذِ
wa-idhi
And when
▶
ٱسْتَسْقَىٰ
is'tasqā
asked (for) water
▶
مُوسَىٰ
mūsā
Musa
▶
لِقَوْمِهِۦ
liqawmihi
for his people
▶
فَقُلْنَا
faqul'nā
[so] We said
▶
ٱضْرِب
iḍ'rib
Strike
▶
بِّعَصَاكَ
biʿaṣāka
with your staff
▶
ٱلْحَجَرَ ۖ
l-ḥajara
the stone
▶
فَٱنفَجَرَتْ
fa-infajarat
Then gushed forth
▶
مِنْهُ
min'hu
from it
▶
ٱثْنَتَا
ith'natā
(of)
▶
عَشْرَةَ
ʿashrata
twelve
▶
عَيْنًۭا ۖ
ʿaynan
springs
▶
قَدْ
qad
Indeed
▶
عَلِمَ
ʿalima
knew
▶
كُلُّ
kullu
all
▶
أُنَاسٍۢ
unāsin
(the) people
▶
مَّشْرَبَهُمْ ۖ
mashrabahum
their drinking place
▶
كُلُوا۟
kulū
Eat
▶
وَٱشْرَبُوا۟
wa-ish'rabū
and drink
▶
مِن
min
from
▶
رِّزْقِ
riz'qi
(the) provision (of)
▶
ٱللَّهِ
l-lahi
Allah
▶
وَلَا
walā
and (do) not
▶
تَعْثَوْا۟
taʿthaw
act wickedly
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
مُفْسِدِينَ
muf'sidīna
spreading corruption
Verse 61 - Surah Al-Baqara: 59 words
▶ Verse word by word
وَإِذْ قُلْتُمْ يَـٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍۢ وَٰحِدٍۢ فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا ۖ قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِى هُوَ أَدْنَىٰ بِٱلَّذِى هُوَ خَيْرٌ ۚ ٱهْبِطُوا۟ مِصْرًۭا فَإِنَّ لَكُم مَّا سَأَلْتُمْ ۗ وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٍۢ مِّنَ ٱللَّهِ ۗ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيْرِ ٱلْحَقِّ ۗ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ
And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allah [upon them]. That was because they [repeatedly] disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing.
▶
وَإِذْ
wa-idh
And when
▶
قُلْتُمْ
qul'tum
you said
▶
يَـٰمُوسَىٰ
yāmūsā
O Musa
▶
لَن
lan
Never (will)
▶
نَّصْبِرَ
naṣbira
we endure
▶
عَلَىٰ
ʿalā
[on]
▶
طَعَامٍۢ
ṭaʿāmin
food
▶
وَٰحِدٍۢ
wāḥidin
(of) one (kind)
▶
فَٱدْعُ
fa-ud'ʿu
so pray
▶
لَنَا
lanā
for us
▶
رَبَّكَ
rabbaka
(to) your Lord
▶
يُخْرِجْ
yukh'rij
to bring forth
▶
لَنَا
lanā
for us
▶
مِمَّا
mimmā
out of what
▶
تُنۢبِتُ
tunbitu
grows
▶
ٱلْأَرْضُ
l-arḍu
the earth
▶
مِنۢ
min
of
▶
بَقْلِهَا
baqlihā
its herbs
▶
وَقِثَّآئِهَا
waqithāihā
[and] its cucumbers
▶
وَفُومِهَا
wafūmihā
[and] its garlic
▶
وَعَدَسِهَا
waʿadasihā
[and] its lentils
▶
وَبَصَلِهَا ۖ
wabaṣalihā
and its onions
▶
قَالَ
qāla
He said
▶
أَتَسْتَبْدِلُونَ
atastabdilūna
Would you exchange
▶
ٱلَّذِى
alladhī
that which
▶
هُوَ
huwa
[it]
▶
أَدْنَىٰ
adnā
(is) inferior
▶
بِٱلَّذِى
bi-alladhī
for that which
▶
هُوَ
huwa
[it]
▶
خَيْرٌ ۚ
khayrun
(is) better
▶
ٱهْبِطُوا۟
ih'biṭū
Go down
▶
مِصْرًۭا
miṣ'ran
(to) a city
▶
فَإِنَّ
fa-inna
so indeed
▶
لَكُم
lakum
for you
▶
مَّا
mā
(is) what
▶
سَأَلْتُمْ ۗ
sa-altum
you have asked (for)
▶
وَضُرِبَتْ
waḍuribat
And were struck
▶
عَلَيْهِمُ
ʿalayhimu
on them
▶
ٱلذِّلَّةُ
l-dhilatu
the humiliation
▶
وَٱلْمَسْكَنَةُ
wal-maskanatu
and the misery
▶
وَبَآءُو
wabāū
and they drew on themselves
▶
بِغَضَبٍۢ
bighaḍabin
wrath
▶
مِّنَ
mina
of
▶
ٱللَّهِ ۗ
l-lahi
Allah
▶
ذَٰلِكَ
dhālika
That (was)
▶
بِأَنَّهُمْ
bi-annahum
because they
▶
كَانُوا۟
kānū
used to
▶
يَكْفُرُونَ
yakfurūna
disbelieve
▶
بِـَٔايَـٰتِ
biāyāti
in (the) Signs
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَيَقْتُلُونَ
wayaqtulūna
and kill
▶
ٱلنَّبِيِّـۧنَ
l-nabiyīna
the Prophets
▶
بِغَيْرِ
bighayri
without (any)
▶
ٱلْحَقِّ ۗ
l-ḥaqi
[the] right
▶
ذَٰلِكَ
dhālika
That
▶
بِمَا
bimā
(was) because
▶
عَصَوا۟
ʿaṣaw
they disobeyed
▶
وَّكَانُوا۟
wakānū
and they were
▶
يَعْتَدُونَ
yaʿtadūna
transgressing
Verse 62 - Surah Al-Baqara: 24 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلنَّصَـٰرَىٰ وَٱلصَّـٰبِـِٔينَ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَعَمِلَ صَـٰلِحًۭا فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Indeed, those who believed and those who were Jews or Christians or Sabeans [before Prophet Muhammad] - those [among them] who believed in Allah and the Last Day and did righteousness - will have their reward with their Lord, and no fear will there be concerning them, nor will they grieve.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believed
▶
وَٱلَّذِينَ
wa-alladhīna
and those who
▶
هَادُوا۟
hādū
became Jews
▶
وَٱلنَّصَـٰرَىٰ
wal-naṣārā
and the Christians
▶
وَٱلصَّـٰبِـِٔينَ
wal-ṣābiīna
and the Sabians
▶
مَنْ
man
who
▶
ءَامَنَ
āmana
believed
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
وَٱلْيَوْمِ
wal-yawmi
and the Day
▶
ٱلْـَٔاخِرِ
l-ākhiri
[the] Last
▶
وَعَمِلَ
waʿamila
and did
▶
صَـٰلِحًۭا
ṣāliḥan
righteous deeds
▶
فَلَهُمْ
falahum
so for them
▶
أَجْرُهُمْ
ajruhum
their reward
▶
عِندَ
ʿinda
(is) with
▶
رَبِّهِمْ
rabbihim
their Lord
▶
وَلَا
walā
and no
▶
خَوْفٌ
khawfun
fear
▶
عَلَيْهِمْ
ʿalayhim
on them
▶
وَلَا
walā
and not
▶
هُمْ
hum
they
▶
يَحْزَنُونَ
yaḥzanūna
will grieve
Verse 63 - Surah Al-Baqara: 15 words
▶ Verse word by word
وَإِذْ أَخَذْنَا مِيثَـٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُوا۟ مَآ ءَاتَيْنَـٰكُم بِقُوَّةٍۢ وَٱذْكُرُوا۟ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ
And [recall] when We took your covenant, [O Children of Israel, to abide by the Torah] and We raised over you the mount, [saying], "Take what We have given you with determination and remember what is in it that perhaps you may become righteous."
▶
وَإِذْ
wa-idh
And when
▶
أَخَذْنَا
akhadhnā
We took
▶
مِيثَـٰقَكُمْ
mīthāqakum
your covenant
▶
وَرَفَعْنَا
warafaʿnā
and We raised
▶
فَوْقَكُمُ
fawqakumu
over you
▶
ٱلطُّورَ
l-ṭūra
the mount
▶
خُذُوا۟
khudhū
Hold
▶
مَآ
mā
what
▶
ءَاتَيْنَـٰكُم
ātaynākum
We have given you
▶
بِقُوَّةٍۢ
biquwwatin
with strength
▶
وَٱذْكُرُوا۟
wa-udh'kurū
and remember
▶
مَا
mā
what
▶
فِيهِ
fīhi
(is) in it
▶
لَعَلَّكُمْ
laʿallakum
perhaps you
▶
تَتَّقُونَ
tattaqūna
(would become) righteous
Verse 64 - Surah Al-Baqara: 13 words
▶ Verse word by word
ثُمَّ تَوَلَّيْتُم مِّنۢ بَعْدِ ذَٰلِكَ ۖ فَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَكُنتُم مِّنَ ٱلْخَـٰسِرِينَ
Then you turned away after that. And if not for the favor of Allah upon you and His mercy, you would have been among the losers.
▶
ثُمَّ
thumma
Then
▶
تَوَلَّيْتُم
tawallaytum
you turned away
▶
مِّنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
ذَٰلِكَ ۖ
dhālika
that
▶
فَلَوْلَا
falawlā
So if not
▶
فَضْلُ
faḍlu
(for the) Grace
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
وَرَحْمَتُهُۥ
waraḥmatuhu
and His Mercy
▶
لَكُنتُم
lakuntum
surely you would have been
▶
مِّنَ
mina
of
▶
ٱلْخَـٰسِرِينَ
l-khāsirīna
the losers
Verse 65 - Surah Al-Baqara: 12 words
▶ Verse word by word
وَلَقَدْ عَلِمْتُمُ ٱلَّذِينَ ٱعْتَدَوْا۟ مِنكُمْ فِى ٱلسَّبْتِ فَقُلْنَا لَهُمْ كُونُوا۟ قِرَدَةً خَـٰسِـِٔينَ
And you had already known about those who transgressed among you concerning the sabbath, and We said to them, "Be apes, despised."
▶
وَلَقَدْ
walaqad
And indeed
▶
عَلِمْتُمُ
ʿalim'tumu
you knew
▶
ٱلَّذِينَ
alladhīna
those who
▶
ٱعْتَدَوْا۟
iʿ'tadaw
transgressed
▶
مِنكُمْ
minkum
among you
▶
فِى
fī
in
▶
ٱلسَّبْتِ
l-sabti
the (matter of) Sabbath
▶
فَقُلْنَا
faqul'nā
So We said
▶
لَهُمْ
lahum
to them
▶
كُونُوا۟
kūnū
Be
▶
قِرَدَةً
qiradatan
apes
▶
خَـٰسِـِٔينَ
khāsiīna
despised
Verse 66 - Surah Al-Baqara: 9 words
▶ Verse word by word
فَجَعَلْنَـٰهَا نَكَـٰلًۭا لِّمَا بَيْنَ يَدَيْهَا وَمَا خَلْفَهَا وَمَوْعِظَةًۭ لِّلْمُتَّقِينَ
And We made it a deterrent punishment for those who were present and those who succeeded [them] and a lesson for those who fear Allah.
▶
فَجَعَلْنَـٰهَا
fajaʿalnāhā
So We made it
▶
نَكَـٰلًۭا
nakālan
a deterrent punishment
▶
لِّمَا
limā
for those
▶
بَيْنَ
bayna
(in) front
▶
يَدَيْهَا
yadayhā
(of) them
▶
وَمَا
wamā
and those
▶
خَلْفَهَا
khalfahā
after them
▶
وَمَوْعِظَةًۭ
wamawʿiẓatan
and an admonition
▶
لِّلْمُتَّقِينَ
lil'muttaqīna
for those who fear (Allah)
Verse 67 - Surah Al-Baqara: 20 words
▶ Verse word by word
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦٓ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا۟ بَقَرَةًۭ ۖ قَالُوٓا۟ أَتَتَّخِذُنَا هُزُوًۭا ۖ قَالَ أَعُوذُ بِٱللَّهِ أَنْ أَكُونَ مِنَ ٱلْجَـٰهِلِينَ
And [recall] when Moses said to his people, "Indeed, Allah commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allah from being among the ignorant."
▶
وَإِذْ
wa-idh
And when
▶
قَالَ
qāla
said
▶
مُوسَىٰ
mūsā
Musa
▶
لِقَوْمِهِۦٓ
liqawmihi
to his people
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يَأْمُرُكُمْ
yamurukum
commands you
▶
أَن
an
that
▶
تَذْبَحُوا۟
tadhbaḥū
you slaughter
▶
بَقَرَةًۭ ۖ
baqaratan
a cow
▶
قَالُوٓا۟
qālū
They said
▶
أَتَتَّخِذُنَا
atattakhidhunā
Do you take us
▶
هُزُوًۭا ۖ
huzuwan
(in) ridicule
▶
قَالَ
qāla
He said
▶
أَعُوذُ
aʿūdhu
I seek refuge
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
أَنْ
an
that
▶
أَكُونَ
akūna
I be
▶
مِنَ
mina
among
▶
ٱلْجَـٰهِلِينَ
l-jāhilīna
the ignorant
Verse 68 - Surah Al-Baqara: 23 words
▶ Verse word by word
قَالُوا۟ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ ۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٌۭ لَّا فَارِضٌۭ وَلَا بِكْرٌ عَوَانٌۢ بَيْنَ ذَٰلِكَ ۖ فَٱفْعَلُوا۟ مَا تُؤْمَرُونَ
They said, "Call upon your Lord to make clear to us what it is." [Moses] said, "[Allah] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded."
▶
قَالُوا۟
qālū
They said
▶
ٱدْعُ
ud'ʿu
Pray
▶
لَنَا
lanā
for us
▶
رَبَّكَ
rabbaka
(to) your Lord
▶
يُبَيِّن
yubayyin
to make clear
▶
لَّنَا
lanā
to us
▶
مَا
mā
what
▶
هِىَ ۚ
hiya
it (is)
▶
قَالَ
qāla
He said
▶
إِنَّهُۥ
innahu
Indeed, He
▶
يَقُولُ
yaqūlu
says
▶
إِنَّهَا
innahā
[Indeed] it
▶
بَقَرَةٌۭ
baqaratun
(is) a cow
▶
لَّا
lā
not
▶
فَارِضٌۭ
fāriḍun
old
▶
وَلَا
walā
and not
▶
بِكْرٌ
bik'run
young
▶
عَوَانٌۢ
ʿawānun
middle aged
▶
بَيْنَ
bayna
between
▶
ذَٰلِكَ ۖ
dhālika
that
▶
فَٱفْعَلُوا۟
fa-if'ʿalū
so do
▶
مَا
mā
what
▶
تُؤْمَرُونَ
tu'marūna
you are commanded
Verse 69 - Surah Al-Baqara: 18 words
▶ Verse word by word
قَالُوا۟ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا لَوْنُهَا ۚ قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٌۭ صَفْرَآءُ فَاقِعٌۭ لَّوْنُهَا تَسُرُّ ٱلنَّـٰظِرِينَ
They said, "Call upon your Lord to show us what is her color." He said, "He says, 'It is a yellow cow, bright in color - pleasing to the observers.' "
▶
قَالُوا۟
qālū
They said
▶
ٱدْعُ
ud'ʿu
Pray
▶
لَنَا
lanā
for us
▶
رَبَّكَ
rabbaka
(to) your Lord
▶
يُبَيِّن
yubayyin
to make clear
▶
لَّنَا
lanā
to us
▶
مَا
mā
what
▶
لَوْنُهَا ۚ
lawnuhā
(is) its color
▶
قَالَ
qāla
He said
▶
إِنَّهُۥ
innahu
Indeed, He
▶
يَقُولُ
yaqūlu
says
▶
إِنَّهَا
innahā
'[Indeed] it is
▶
بَقَرَةٌۭ
baqaratun
a cow
▶
صَفْرَآءُ
ṣafrāu
yellow
▶
فَاقِعٌۭ
fāqiʿun
bright
▶
لَّوْنُهَا
lawnuhā
(in) its color
▶
تَسُرُّ
tasurru
pleasing
▶
ٱلنَّـٰظِرِينَ
l-nāẓirīna
(to) those who see (it).'
Verse 70 - Surah Al-Baqara: 17 words
▶ Verse word by word
قَالُوا۟ ٱدْعُ لَنَا رَبَّكَ يُبَيِّن لَّنَا مَا هِىَ إِنَّ ٱلْبَقَرَ تَشَـٰبَهَ عَلَيْنَا وَإِنَّآ إِن شَآءَ ٱللَّهُ لَمُهْتَدُونَ
They said, "Call upon your Lord to make clear to us what it is. Indeed, [all] cows look alike to us. And indeed we, if Allah wills, will be guided."
▶
قَالُوا۟
qālū
They said
▶
ٱدْعُ
ud'ʿu
Pray
▶
لَنَا
lanā
for us
▶
رَبَّكَ
rabbaka
(to) your Lord
▶
يُبَيِّن
yubayyin
to make clear
▶
لَّنَا
lanā
to us
▶
مَا
mā
what
▶
هِىَ
hiya
it (is)
▶
إِنَّ
inna
Indeed
▶
ٱلْبَقَرَ
l-baqara
[the] cows
▶
تَشَـٰبَهَ
tashābaha
look alike
▶
عَلَيْنَا
ʿalaynā
to us
▶
وَإِنَّآ
wa-innā
And indeed we
▶
إِن
in
if
▶
شَآءَ
shāa
wills
▶
ٱللَّهُ
l-lahu
Allah
▶
لَمُهْتَدُونَ
lamuh'tadūna
(will) surely be those who are guided
Verse 71 - Surah Al-Baqara: 24 words
▶ Verse word by word
قَالَ إِنَّهُۥ يَقُولُ إِنَّهَا بَقَرَةٌۭ لَّا ذَلُولٌۭ تُثِيرُ ٱلْأَرْضَ وَلَا تَسْقِى ٱلْحَرْثَ مُسَلَّمَةٌۭ لَّا شِيَةَ فِيهَا ۚ قَالُوا۟ ٱلْـَٔـٰنَ جِئْتَ بِٱلْحَقِّ ۚ فَذَبَحُوهَا وَمَا كَادُوا۟ يَفْعَلُونَ
He said, "He says, 'It is a cow neither trained to plow the earth nor to irrigate the field, one free from fault with no spot upon her.' " They said, "Now you have come with the truth." So they slaughtered her, but they could hardly do it.
▶
قَالَ
qāla
He said
▶
إِنَّهُۥ
innahu
Indeed, He
▶
يَقُولُ
yaqūlu
says
▶
إِنَّهَا
innahā
[Indeed] it
▶
بَقَرَةٌۭ
baqaratun
(is) a cow
▶
لَّا
lā
not
▶
ذَلُولٌۭ
dhalūlun
trained
▶
تُثِيرُ
tuthīru
to plough
▶
ٱلْأَرْضَ
l-arḍa
the earth
▶
وَلَا
walā
and not
▶
تَسْقِى
tasqī
water
▶
ٱلْحَرْثَ
l-ḥartha
the field
▶
مُسَلَّمَةٌۭ
musallamatun
sound
▶
لَّا
lā
no
▶
شِيَةَ
shiyata
blemish
▶
فِيهَا ۚ
fīhā
in it
▶
قَالُوا۟
qālū
They said
▶
ٱلْـَٔـٰنَ
l-āna
Now
▶
جِئْتَ
ji'ta
you have come
▶
بِٱلْحَقِّ ۚ
bil-ḥaqi
with the truth
▶
فَذَبَحُوهَا
fadhabaḥūhā
So they slaughtered it
▶
وَمَا
wamā
and not
▶
كَادُوا۟
kādū
they were near
▶
يَفْعَلُونَ
yafʿalūna
(to) doing (it)
Verse 72 - Surah Al-Baqara: 10 words
▶ Verse word by word
وَإِذْ قَتَلْتُمْ نَفْسًۭا فَٱدَّٰرَْٰٔتُمْ فِيهَا ۖ وَٱللَّهُ مُخْرِجٌۭ مَّا كُنتُمْ تَكْتُمُونَ
And [recall] when you slew a man and disputed over it, but Allah was to bring out that which you were concealing.
▶
وَإِذْ
wa-idh
And when
▶
قَتَلْتُمْ
qataltum
you killed
▶
نَفْسًۭا
nafsan
a man
▶
فَٱدَّٰرَْٰٔتُمْ
fa-iddāratum
then you disputed
▶
فِيهَا ۖ
fīhā
concerning it
▶
وَٱللَّهُ
wal-lahu
but Allah
▶
مُخْرِجٌۭ
mukh'rijun
(is) the One Who brought forth
▶
مَّا
mā
what
▶
كُنتُمْ
kuntum
you were
▶
تَكْتُمُونَ
taktumūna
concealing
Verse 73 - Surah Al-Baqara: 11 words
▶ Verse word by word
فَقُلْنَا ٱضْرِبُوهُ بِبَعْضِهَا ۚ كَذَٰلِكَ يُحْىِ ٱللَّهُ ٱلْمَوْتَىٰ وَيُرِيكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ
So, We said, "Strike the slain man with part of it." Thus does Allah bring the dead to life, and He shows you His signs that you might reason.
▶
فَقُلْنَا
faqul'nā
So We said
▶
ٱضْرِبُوهُ
iḍ'ribūhu
Strike him
▶
بِبَعْضِهَا ۚ
bibaʿḍihā
with a part of it
▶
كَذَٰلِكَ
kadhālika
Like this
▶
يُحْىِ
yuḥ'yī
revives
▶
ٱللَّهُ
l-lahu
Allah
▶
ٱلْمَوْتَىٰ
l-mawtā
the dead
▶
وَيُرِيكُمْ
wayurīkum
and shows you
▶
ءَايَـٰتِهِۦ
āyātihi
His Signs
▶
لَعَلَّكُمْ
laʿallakum
perhaps you may
▶
تَعْقِلُونَ
taʿqilūna
use your intellect
Verse 74 - Surah Al-Baqara: 37 words
▶ Verse word by word
ثُمَّ قَسَتْ قُلُوبُكُم مِّنۢ بَعْدِ ذَٰلِكَ فَهِىَ كَٱلْحِجَارَةِ أَوْ أَشَدُّ قَسْوَةًۭ ۚ وَإِنَّ مِنَ ٱلْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ ٱلْأَنْهَـٰرُ ۚ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ ٱلْمَآءُ ۚ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ ٱللَّهِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ
Then your hearts became hardened after that, being like stones or even harder. For indeed, there are stones from which rivers burst forth, and there are some of them that split open and water comes out, and there are some of them that fall down for fear of Allah. And Allah is not unaware of what you do.
▶
ثُمَّ
thumma
Then
▶
قَسَتْ
qasat
hardened
▶
قُلُوبُكُم
qulūbukum
your hearts
▶
مِّنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
ذَٰلِكَ
dhālika
that
▶
فَهِىَ
fahiya
so they
▶
كَٱلْحِجَارَةِ
kal-ḥijārati
(became) like [the] stones
▶
أَوْ
aw
or
▶
أَشَدُّ
ashaddu
stronger
▶
قَسْوَةًۭ ۚ
qaswatan
(in) hardness
▶
وَإِنَّ
wa-inna
And indeed
▶
مِنَ
mina
from
▶
ٱلْحِجَارَةِ
l-ḥijārati
the stones
▶
لَمَا
lamā
certainly (there are some) which
▶
يَتَفَجَّرُ
yatafajjaru
gush forth
▶
مِنْهُ
min'hu
from it
▶
ٱلْأَنْهَـٰرُ ۚ
l-anhāru
[the] rivers
▶
وَإِنَّ
wa-inna
and indeed
▶
مِنْهَا
min'hā
from them
▶
لَمَا
lamā
certainly (there are some) which
▶
يَشَّقَّقُ
yashaqqaqu
split
▶
فَيَخْرُجُ
fayakhruju
so comes out
▶
مِنْهُ
min'hu
from it
▶
ٱلْمَآءُ ۚ
l-māu
[the] water
▶
وَإِنَّ
wa-inna
and indeed
▶
مِنْهَا
min'hā
from them
▶
لَمَا
lamā
certainly (there are some) which
▶
يَهْبِطُ
yahbiṭu
fall down
▶
مِنْ
min
from
▶
خَشْيَةِ
khashyati
fear
▶
ٱللَّهِ ۗ
l-lahi
(of) Allah
▶
وَمَا
wamā
And not
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
بِغَـٰفِلٍ
bighāfilin
unaware
▶
عَمَّا
ʿammā
of what
▶
تَعْمَلُونَ
taʿmalūna
you do
Verse 75 - Surah Al-Baqara: 19 words
▶ Verse word by word
۞ أَفَتَطْمَعُونَ أَن يُؤْمِنُوا۟ لَكُمْ وَقَدْ كَانَ فَرِيقٌۭ مِّنْهُمْ يَسْمَعُونَ كَلَـٰمَ ٱللَّهِ ثُمَّ يُحَرِّفُونَهُۥ مِنۢ بَعْدِ مَا عَقَلُوهُ وَهُمْ يَعْلَمُونَ
Do you covet [the hope, O believers], that they would believe for you while a party of them used to hear the words of Allah and then distort the Torah after they had understood it while they were knowing?
▶
۞ أَفَتَطْمَعُونَ
afataṭmaʿūna
Do you hope
▶
أَن
an
that
▶
يُؤْمِنُوا۟
yu'minū
they will believe
▶
لَكُمْ
lakum
[for] you
▶
وَقَدْ
waqad
while indeed
▶
كَانَ
kāna
(there) has been
▶
فَرِيقٌۭ
farīqun
a party
▶
مِّنْهُمْ
min'hum
of them
▶
يَسْمَعُونَ
yasmaʿūna
(who used to) hear
▶
كَلَـٰمَ
kalāma
(the) words
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
ثُمَّ
thumma
then
▶
يُحَرِّفُونَهُۥ
yuḥarrifūnahu
they distort it
▶
مِنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
مَا
mā
[what]
▶
عَقَلُوهُ
ʿaqalūhu
they understood it
▶
وَهُمْ
wahum
while they
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 76 - Surah Al-Baqara: 23 words
▶ Verse word by word
وَإِذَا لَقُوا۟ ٱلَّذِينَ ءَامَنُوا۟ قَالُوٓا۟ ءَامَنَّا وَإِذَا خَلَا بَعْضُهُمْ إِلَىٰ بَعْضٍۢ قَالُوٓا۟ أَتُحَدِّثُونَهُم بِمَا فَتَحَ ٱللَّهُ عَلَيْكُمْ لِيُحَآجُّوكُم بِهِۦ عِندَ رَبِّكُمْ ۚ أَفَلَا تَعْقِلُونَ
And when they meet those who believe, they say, "We have believed"; but when they are alone with one another, they say, "Do you talk to them about what Allah has revealed to you so they can argue with you about it before your Lord?" Then will you not reason?
▶
وَإِذَا
wa-idhā
And when
▶
لَقُوا۟
laqū
they meet
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believe[d]
▶
قَالُوٓا۟
qālū
they say
▶
ءَامَنَّا
āmannā
We have believed
▶
وَإِذَا
wa-idhā
But when
▶
خَلَا
khalā
meet in private
▶
بَعْضُهُمْ
baʿḍuhum
some of them
▶
إِلَىٰ
ilā
with
▶
بَعْضٍۢ
baʿḍin
some (others)
▶
قَالُوٓا۟
qālū
they say
▶
أَتُحَدِّثُونَهُم
atuḥaddithūnahum
Do you tell them
▶
بِمَا
bimā
what
▶
فَتَحَ
fataḥa
has
▶
ٱللَّهُ
l-lahu
Allah
▶
عَلَيْكُمْ
ʿalaykum
to you
▶
لِيُحَآجُّوكُم
liyuḥājjūkum
so that they argue with you
▶
بِهِۦ
bihi
therewith
▶
عِندَ
ʿinda
before
▶
رَبِّكُمْ ۚ
rabbikum
your Lord
▶
أَفَلَا
afalā
Then do (you) not
▶
تَعْقِلُونَ
taʿqilūna
understand
Verse 77 - Surah Al-Baqara: 9 words
▶ Verse word by word
أَوَلَا يَعْلَمُونَ أَنَّ ٱللَّهَ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
But do they not know that Allah knows what they conceal and what they declare?
▶
أَوَلَا
awalā
Do not
▶
يَعْلَمُونَ
yaʿlamūna
they know
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
يَعْلَمُ
yaʿlamu
knows
▶
مَا
mā
what
▶
يُسِرُّونَ
yusirrūna
they conceal
▶
وَمَا
wamā
and what
▶
يُعْلِنُونَ
yuʿ'linūna
they declare
Verse 78 - Surah Al-Baqara: 11 words
▶ Verse word by word
وَمِنْهُمْ أُمِّيُّونَ لَا يَعْلَمُونَ ٱلْكِتَـٰبَ إِلَّآ أَمَانِىَّ وَإِنْ هُمْ إِلَّا يَظُنُّونَ
And among them are unlettered ones who do not know the Scripture except in wishful thinking, but they are only assuming.
▶
وَمِنْهُمْ
wamin'hum
And among them
▶
أُمِّيُّونَ
ummiyyūna
(are) unlettered ones
▶
لَا
lā
(who) do not
▶
يَعْلَمُونَ
yaʿlamūna
know
▶
ٱلْكِتَـٰبَ
l-kitāba
the book
▶
إِلَّآ
illā
except
▶
أَمَانِىَّ
amāniyya
wishful thinking
▶
وَإِنْ
wa-in
and not
▶
هُمْ
hum
they
▶
إِلَّا
illā
(do anything) except
▶
يَظُنُّونَ
yaẓunnūna
guess
Verse 79 - Surah Al-Baqara: 24 words
▶ Verse word by word
فَوَيْلٌۭ لِّلَّذِينَ يَكْتُبُونَ ٱلْكِتَـٰبَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَـٰذَا مِنْ عِندِ ٱللَّهِ لِيَشْتَرُوا۟ بِهِۦ ثَمَنًۭا قَلِيلًۭا ۖ فَوَيْلٌۭ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌۭ لَّهُم مِّمَّا يَكْسِبُونَ
So woe to those who write the "scripture" with their own hands, then say, "This is from Allah," in order to exchange it for a small price. Woe to them for what their hands have written and woe to them for what they earn.
▶
فَوَيْلٌۭ
fawaylun
So woe
▶
لِّلَّذِينَ
lilladhīna
to those who
▶
يَكْتُبُونَ
yaktubūna
write
▶
ٱلْكِتَـٰبَ
l-kitāba
the book
▶
بِأَيْدِيهِمْ
bi-aydīhim
with their (own) hands
▶
ثُمَّ
thumma
then
▶
يَقُولُونَ
yaqūlūna
they say
▶
هَـٰذَا
hādhā
This
▶
مِنْ
min
(is)
▶
عِندِ
ʿindi
from
▶
ٱللَّهِ
l-lahi
Allah
▶
لِيَشْتَرُوا۟
liyashtarū
to barter
▶
بِهِۦ
bihi
with it
▶
ثَمَنًۭا
thamanan
(for) a price
▶
قَلِيلًۭا ۖ
qalīlan
little
▶
فَوَيْلٌۭ
fawaylun
So woe
▶
لَّهُم
lahum
to them
▶
مِّمَّا
mimmā
for what
▶
كَتَبَتْ
katabat
have written
▶
أَيْدِيهِمْ
aydīhim
their hands
▶
وَوَيْلٌۭ
wawaylun
and woe
▶
لَّهُم
lahum
to them
▶
مِّمَّا
mimmā
for what
▶
يَكْسِبُونَ
yaksibūna
they earn
Verse 80 - Surah Al-Baqara: 23 words
▶ Verse word by word
وَقَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًۭا مَّعْدُودَةًۭ ۚ قُلْ أَتَّخَذْتُمْ عِندَ ٱللَّهِ عَهْدًۭا فَلَن يُخْلِفَ ٱللَّهُ عَهْدَهُۥٓ ۖ أَمْ تَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
And they say, "Never will the Fire touch us, except for a few days." Say, "Have you taken a covenant with Allah? For Allah will never break His covenant. Or do you say about Allah that which you do not know?"
▶
وَقَالُوا۟
waqālū
And they say
▶
لَن
lan
Never
▶
تَمَسَّنَا
tamassanā
will touch us
▶
ٱلنَّارُ
l-nāru
the Fire
▶
إِلَّآ
illā
except
▶
أَيَّامًۭا
ayyāman
(for) days
▶
مَّعْدُودَةًۭ ۚ
maʿdūdatan
numbered
▶
قُلْ
qul
Say
▶
أَتَّخَذْتُمْ
attakhadhtum
Have you taken
▶
عِندَ
ʿinda
from
▶
ٱللَّهِ
l-lahi
Allah
▶
عَهْدًۭا
ʿahdan
a covenant
▶
فَلَن
falan
so never
▶
يُخْلِفَ
yukh'lifa
will break
▶
ٱللَّهُ
l-lahu
Allah
▶
عَهْدَهُۥٓ ۖ
ʿahdahu
His Covenant
▶
أَمْ
am
Or
▶
تَقُولُونَ
taqūlūna
(do) you say
▶
عَلَى
ʿalā
against
▶
ٱللَّهِ
l-lahi
Allah
▶
مَا
mā
what
▶
لَا
lā
not
▶
تَعْلَمُونَ
taʿlamūna
you know
Verse 81 - Surah Al-Baqara: 13 words
▶ Verse word by word
بَلَىٰ مَن كَسَبَ سَيِّئَةًۭ وَأَحَـٰطَتْ بِهِۦ خَطِيٓـَٔتُهُۥ فَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
Yes, whoever earns evil and his sin has encompassed him - those are the companions of the Fire; they will abide therein eternally.
▶
بَلَىٰ
balā
Yes
▶
مَن
man
whoever
▶
كَسَبَ
kasaba
earned
▶
سَيِّئَةًۭ
sayyi-atan
evil
▶
وَأَحَـٰطَتْ
wa-aḥāṭat
and surrounded him
▶
بِهِۦ
bihi
with
▶
خَطِيٓـَٔتُهُۥ
khaṭīatuhu
his sins
▶
فَأُو۟لَـٰٓئِكَ
fa-ulāika
[so] those
▶
أَصْحَـٰبُ
aṣḥābu
(are the) companions
▶
ٱلنَّارِ ۖ
l-nāri
(of) the Fire
▶
هُمْ
hum
they
▶
فِيهَا
fīhā
in it
▶
خَـٰلِدُونَ
khālidūna
(will) abide forever
Verse 82 - Surah Al-Baqara: 10 words
▶ Verse word by word
وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلْجَنَّةِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
But they who believe and do righteous deeds - those are the companions of Paradise; they will abide therein eternally.
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
ءَامَنُوا۟
āmanū
believed
▶
وَعَمِلُوا۟
waʿamilū
and did
▶
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
righteous deeds
▶
أُو۟لَـٰٓئِكَ
ulāika
those
▶
أَصْحَـٰبُ
aṣḥābu
(are the) companions
▶
ٱلْجَنَّةِ ۖ
l-janati
(of) Paradise
▶
هُمْ
hum
they
▶
فِيهَا
fīhā
in it
▶
خَـٰلِدُونَ
khālidūna
(will) abide forever
Verse 83 - Surah Al-Baqara: 29 words
▶ Verse word by word
وَإِذْ أَخَذْنَا مِيثَـٰقَ بَنِىٓ إِسْرَٰٓءِيلَ لَا تَعْبُدُونَ إِلَّا ٱللَّهَ وَبِٱلْوَٰلِدَيْنِ إِحْسَانًۭا وَذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَقُولُوا۟ لِلنَّاسِ حُسْنًۭا وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ ثُمَّ تَوَلَّيْتُمْ إِلَّا قَلِيلًۭا مِّنكُمْ وَأَنتُم مُّعْرِضُونَ
And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allah; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakah." Then you turned away, except a few of you, and you were refusing.
▶
وَإِذْ
wa-idh
And when
▶
أَخَذْنَا
akhadhnā
We took
▶
مِيثَـٰقَ
mīthāqa
(the) covenant
▶
بَنِىٓ
banī
(from the) Children
▶
إِسْرَٰٓءِيلَ
is'rāīla
(of) Israel
▶
لَا
lā
Not
▶
تَعْبُدُونَ
taʿbudūna
you will worship
▶
إِلَّا
illā
except
▶
ٱللَّهَ
l-laha
Allah
▶
وَبِٱلْوَٰلِدَيْنِ
wabil-wālidayni
and with [the] parents
▶
إِحْسَانًۭا
iḥ'sānan
(be) good
▶
وَذِى
wadhī
and (with)
▶
ٱلْقُرْبَىٰ
l-qur'bā
relatives
▶
وَٱلْيَتَـٰمَىٰ
wal-yatāmā
and [the] orphans
▶
وَٱلْمَسَـٰكِينِ
wal-masākīni
and the needy
▶
وَقُولُوا۟
waqūlū
and speak
▶
لِلنَّاسِ
lilnnāsi
to [the] people
▶
حُسْنًۭا
ḥus'nan
good
▶
وَأَقِيمُوا۟
wa-aqīmū
and establish
▶
ٱلصَّلَوٰةَ
l-ṣalata
the prayer
▶
وَءَاتُوا۟
waātū
and give
▶
ٱلزَّكَوٰةَ
l-zakata
the zakah
▶
ثُمَّ
thumma
Then
▶
تَوَلَّيْتُمْ
tawallaytum
you turned away
▶
إِلَّا
illā
except
▶
قَلِيلًۭا
qalīlan
a few
▶
مِّنكُمْ
minkum
of you
▶
وَأَنتُم
wa-antum
and you (were)
▶
مُّعْرِضُونَ
muʿ'riḍūna
refusing
Verse 84 - Surah Al-Baqara: 15 words
▶ Verse word by word
وَإِذْ أَخَذْنَا مِيثَـٰقَكُمْ لَا تَسْفِكُونَ دِمَآءَكُمْ وَلَا تُخْرِجُونَ أَنفُسَكُم مِّن دِيَـٰرِكُمْ ثُمَّ أَقْرَرْتُمْ وَأَنتُمْ تَشْهَدُونَ
And [recall] when We took your covenant, [saying], "Do not shed each other's blood or evict one another from your homes." Then you acknowledged [this] while you were witnessing.
▶
وَإِذْ
wa-idh
And when
▶
أَخَذْنَا
akhadhnā
We took
▶
مِيثَـٰقَكُمْ
mīthāqakum
your covenant
▶
لَا
lā
Not
▶
تَسْفِكُونَ
tasfikūna
will you shed
▶
دِمَآءَكُمْ
dimāakum
your blood
▶
وَلَا
walā
and not
▶
تُخْرِجُونَ
tukh'rijūna
(will) evict
▶
أَنفُسَكُم
anfusakum
yourselves
▶
مِّن
min
from
▶
دِيَـٰرِكُمْ
diyārikum
your homes
▶
ثُمَّ
thumma
then
▶
أَقْرَرْتُمْ
aqrartum
you ratified
▶
وَأَنتُمْ
wa-antum
while you
▶
تَشْهَدُونَ
tashhadūna
(were) witnessing
Verse 85 - Surah Al-Baqara: 49 words
▶ Verse word by word
ثُمَّ أَنتُمْ هَـٰٓؤُلَآءِ تَقْتُلُونَ أَنفُسَكُمْ وَتُخْرِجُونَ فَرِيقًۭا مِّنكُم مِّن دِيَـٰرِهِمْ تَظَـٰهَرُونَ عَلَيْهِم بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَإِن يَأْتُوكُمْ أُسَـٰرَىٰ تُفَـٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَيْكُمْ إِخْرَاجُهُمْ ۚ أَفَتُؤْمِنُونَ بِبَعْضِ ٱلْكِتَـٰبِ وَتَكْفُرُونَ بِبَعْضٍۢ ۚ فَمَا جَزَآءُ مَن يَفْعَلُ ذَٰلِكَ مِنكُمْ إِلَّا خِزْىٌۭ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ يُرَدُّونَ إِلَىٰٓ أَشَدِّ ٱلْعَذَابِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ
Then, you are those [same ones who are] killing one another and evicting a party of your people from their homes, cooperating against them in sin and aggression. And if they come to you as captives, you ransom them, although their eviction was forbidden to you. So do you believe in part of the Scripture and disbelieve in part? Then what is the recompense for those who do that among you except disgrace in worldly life; and on the Day of Resurrection they will be sent back to the severest of punishment. And Allah is not unaware of what you do.
▶
ثُمَّ
thumma
Then
▶
أَنتُمْ
antum
you
▶
هَـٰٓؤُلَآءِ
hāulāi
(are) those
▶
تَقْتُلُونَ
taqtulūna
(who) kill
▶
أَنفُسَكُمْ
anfusakum
yourselves
▶
وَتُخْرِجُونَ
watukh'rijūna
and evict
▶
فَرِيقًۭا
farīqan
a party
▶
مِّنكُم
minkum
of you
▶
مِّن
min
from
▶
دِيَـٰرِهِمْ
diyārihim
their homes
▶
تَظَـٰهَرُونَ
taẓāharūna
you support one another
▶
عَلَيْهِم
ʿalayhim
against them
▶
بِٱلْإِثْمِ
bil-ith'mi
in sin
▶
وَٱلْعُدْوَٰنِ
wal-ʿud'wāni
and [the] transgression
▶
وَإِن
wa-in
And if
▶
يَأْتُوكُمْ
yatūkum
they come to you
▶
أُسَـٰرَىٰ
usārā
(as) captives
▶
تُفَـٰدُوهُمْ
tufādūhum
you ransom them
▶
وَهُوَ
wahuwa
while it
▶
مُحَرَّمٌ
muḥarramun
(was) forbidden
▶
عَلَيْكُمْ
ʿalaykum
to you
▶
إِخْرَاجُهُمْ ۚ
ikh'rājuhum
their eviction
▶
أَفَتُؤْمِنُونَ
afatu'minūna
So do you believe
▶
بِبَعْضِ
bibaʿḍi
in part (of)
▶
ٱلْكِتَـٰبِ
l-kitābi
the Book
▶
وَتَكْفُرُونَ
watakfurūna
and disbelieve
▶
بِبَعْضٍۢ ۚ
bibaʿḍin
in part
▶
فَمَا
famā
Then what
▶
جَزَآءُ
jazāu
(should be the) recompense
▶
مَن
man
(for the one) who
▶
يَفْعَلُ
yafʿalu
does
▶
ذَٰلِكَ
dhālika
that
▶
مِنكُمْ
minkum
among you
▶
إِلَّا
illā
except
▶
خِزْىٌۭ
khiz'yun
disgrace
▶
فِى
fī
in
▶
ٱلْحَيَوٰةِ
l-ḥayati
the life
▶
ٱلدُّنْيَا ۖ
l-dun'yā
(of) the world
▶
وَيَوْمَ
wayawma
and (on the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
of [the] Resurrection
▶
يُرَدُّونَ
yuraddūna
they will be sent back
▶
إِلَىٰٓ
ilā
to
▶
أَشَدِّ
ashaddi
(the) most severe
▶
ٱلْعَذَابِ ۗ
l-ʿadhābi
punishment
▶
وَمَا
wamā
And not
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
بِغَـٰفِلٍ
bighāfilin
unaware
▶
عَمَّا
ʿammā
of what
▶
تَعْمَلُونَ
taʿmalūna
you do
Verse 86 - Surah Al-Baqara: 13 words
▶ Verse word by word
أُو۟لَـٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْـَٔاخِرَةِ ۖ فَلَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنصَرُونَ
Those are the ones who have bought the life of this world [in exchange] for the Hereafter, so the punishment will not be lightened for them, nor will they be aided.
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
ٱلَّذِينَ
alladhīna
(are) the ones who
▶
ٱشْتَرَوُا۟
ish'tarawū
bought
▶
ٱلْحَيَوٰةَ
l-ḥayata
the life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
بِٱلْـَٔاخِرَةِ ۖ
bil-ākhirati
for the Hereafter
▶
فَلَا
falā
so not
▶
يُخَفَّفُ
yukhaffafu
will be lightened
▶
عَنْهُمُ
ʿanhumu
for them
▶
ٱلْعَذَابُ
l-ʿadhābu
the punishment
▶
وَلَا
walā
and not
▶
هُمْ
hum
they
▶
يُنصَرُونَ
yunṣarūna
will be helped
Verse 87 - Surah Al-Baqara: 28 words
▶ Verse word by word
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِ ۖ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَـٰتِ وَأَيَّدْنَـٰهُ بِرُوحِ ٱلْقُدُسِ ۗ أَفَكُلَّمَا جَآءَكُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقًۭا كَذَّبْتُمْ وَفَرِيقًۭا تَقْتُلُونَ
And We did certainly give Moses the Torah and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.
▶
وَلَقَدْ
walaqad
And indeed
▶
ءَاتَيْنَا
ātaynā
We gave
▶
مُوسَى
mūsā
Musa
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
وَقَفَّيْنَا
waqaffaynā
and We followed up
▶
مِنۢ
min
from
▶
بَعْدِهِۦ
baʿdihi
after him
▶
بِٱلرُّسُلِ ۖ
bil-rusuli
with [the] Messengers
▶
وَءَاتَيْنَا
waātaynā
And We gave
▶
عِيسَى
ʿīsā
Isa
▶
ٱبْنَ
ib'na
(the) son
▶
مَرْيَمَ
maryama
(of) Maryam
▶
ٱلْبَيِّنَـٰتِ
l-bayināti
[the] clear signs
▶
وَأَيَّدْنَـٰهُ
wa-ayyadnāhu
and We supported him
▶
بِرُوحِ
birūḥi
(with)
▶
ٱلْقُدُسِ ۗ
l-qudusi
the Holy Spirit
▶
أَفَكُلَّمَا
afakullamā
Is it (not) so (that) whenever
▶
جَآءَكُمْ
jāakum
came to you
▶
رَسُولٌۢ
rasūlun
a Messenger
▶
بِمَا
bimā
with what
▶
لَا
lā
(does) not
▶
تَهْوَىٰٓ
tahwā
desire
▶
أَنفُسُكُمُ
anfusukumu
yourselves
▶
ٱسْتَكْبَرْتُمْ
is'takbartum
you acted arrogantly
▶
فَفَرِيقًۭا
fafarīqan
So a party
▶
كَذَّبْتُمْ
kadhabtum
you denied
▶
وَفَرِيقًۭا
wafarīqan
and a party
▶
تَقْتُلُونَ
taqtulūna
you kill(ed)
Verse 88 - Surah Al-Baqara: 10 words
▶ Verse word by word
وَقَالُوا۟ قُلُوبُنَا غُلْفٌۢ ۚ بَل لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَقَلِيلًۭا مَّا يُؤْمِنُونَ
And they said, "Our hearts are wrapped." But, [in fact], Allah has cursed them for their disbelief, so little is it that they believe.
▶
وَقَالُوا۟
waqālū
And they said
▶
قُلُوبُنَا
qulūbunā
Our hearts
▶
غُلْفٌۢ ۚ
ghul'fun
(are) wrapped
▶
بَل
bal
Nay
▶
لَّعَنَهُمُ
laʿanahumu
has cursed them
▶
ٱللَّهُ
l-lahu
Allah
▶
بِكُفْرِهِمْ
bikuf'rihim
for their disbelief
▶
فَقَلِيلًۭا
faqalīlan
so little
▶
مَّا
mā
(is) what
▶
يُؤْمِنُونَ
yu'minūna
they believe
Verse 89 - Surah Al-Baqara: 26 words
▶ Verse word by word
وَلَمَّا جَآءَهُمْ كِتَـٰبٌۭ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌۭ لِّمَا مَعَهُمْ وَكَانُوا۟ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى ٱلَّذِينَ كَفَرُوا۟ فَلَمَّا جَآءَهُم مَّا عَرَفُوا۟ كَفَرُوا۟ بِهِۦ ۚ فَلَعْنَةُ ٱللَّهِ عَلَى ٱلْكَـٰفِرِينَ
And when there came to them a Book from Allah confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allah will be upon the disbelievers.
▶
وَلَمَّا
walammā
And when
▶
جَآءَهُمْ
jāahum
came to them
▶
كِتَـٰبٌۭ
kitābun
a Book
▶
مِّنْ
min
of
▶
عِندِ
ʿindi
from
▶
ٱللَّهِ
l-lahi
Allah
▶
مُصَدِّقٌۭ
muṣaddiqun
confirming
▶
لِّمَا
limā
what (was)
▶
مَعَهُمْ
maʿahum
with them
▶
وَكَانُوا۟
wakānū
though they used to
▶
مِن
min
from
▶
قَبْلُ
qablu
before
▶
يَسْتَفْتِحُونَ
yastaftiḥūna
(that), pray for victory
▶
عَلَى
ʿalā
over
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieved
▶
فَلَمَّا
falammā
then when
▶
جَآءَهُم
jāahum
came to them
▶
مَّا
mā
what
▶
عَرَفُوا۟
ʿarafū
they recognized
▶
كَفَرُوا۟
kafarū
they disbelieved
▶
بِهِۦ ۚ
bihi
in it
▶
فَلَعْنَةُ
falaʿnatu
So (the) curse
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
عَلَى
ʿalā
(is) on
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
the disbelievers
Verse 90 - Surah Al-Baqara: 27 words
▶ Verse word by word
بِئْسَمَا ٱشْتَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ أَن يَكْفُرُوا۟ بِمَآ أَنزَلَ ٱللَّهُ بَغْيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٍۢ ۚ وَلِلْكَـٰفِرِينَ عَذَابٌۭ مُّهِينٌۭ
How wretched is that for which they sold themselves - that they would disbelieve in what Allah has revealed through [their] outrage that Allah would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.
▶
بِئْسَمَا
bi'samā
Evil (is) that
▶
ٱشْتَرَوْا۟
ish'taraw
(for) which they have sold
▶
بِهِۦٓ
bihi
with
▶
أَنفُسَهُمْ
anfusahum
themselves
▶
أَن
an
that
▶
يَكْفُرُوا۟
yakfurū
they disbelieve
▶
بِمَآ
bimā
in what
▶
أَنزَلَ
anzala
has revealed
▶
ٱللَّهُ
l-lahu
Allah
▶
بَغْيًا
baghyan
grudging
▶
أَن
an
that
▶
يُنَزِّلَ
yunazzila
sends down
▶
ٱللَّهُ
l-lahu
Allah
▶
مِن
min
of
▶
فَضْلِهِۦ
faḍlihi
His Grace
▶
عَلَىٰ
ʿalā
on
▶
مَن
man
whom
▶
يَشَآءُ
yashāu
He wills
▶
مِنْ
min
from
▶
عِبَادِهِۦ ۖ
ʿibādihi
His servants
▶
فَبَآءُو
fabāū
So they have drawn (on themselves)
▶
بِغَضَبٍ
bighaḍabin
wrath
▶
عَلَىٰ
ʿalā
upon
▶
غَضَبٍۢ ۚ
ghaḍabin
wrath
▶
وَلِلْكَـٰفِرِينَ
walil'kāfirīna
And for the disbelievers
▶
عَذَابٌۭ
ʿadhābun
(is) a punishment
▶
مُّهِينٌۭ
muhīnun
humiliating
Verse 91 - Surah Al-Baqara: 30 words
▶ Verse word by word
وَإِذَا قِيلَ لَهُمْ ءَامِنُوا۟ بِمَآ أَنزَلَ ٱللَّهُ قَالُوا۟ نُؤْمِنُ بِمَآ أُنزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَآءَهُۥ وَهُوَ ٱلْحَقُّ مُصَدِّقًۭا لِّمَا مَعَهُمْ ۗ قُلْ فَلِمَ تَقْتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَ
And when it is said to them, "Believe in what Allah has revealed," they say, "We believe [only] in what was revealed to us." And they disbelieve in what came after it, while it is the truth confirming that which is with them. Say, "Then why did you kill the prophets of Allah before, if you are [indeed] believers?"
▶
وَإِذَا
wa-idhā
And when
▶
قِيلَ
qīla
it is said
▶
لَهُمْ
lahum
to them
▶
ءَامِنُوا۟
āminū
Believe
▶
بِمَآ
bimā
in what
▶
أَنزَلَ
anzala
has revealed
▶
ٱللَّهُ
l-lahu
Allah
▶
قَالُوا۟
qālū
they say
▶
نُؤْمِنُ
nu'minu
We believe
▶
بِمَآ
bimā
in what
▶
أُنزِلَ
unzila
was revealed
▶
عَلَيْنَا
ʿalaynā
to us
▶
وَيَكْفُرُونَ
wayakfurūna
And they disbelieve
▶
بِمَا
bimā
in what
▶
وَرَآءَهُۥ
warāahu
(is) besides it
▶
وَهُوَ
wahuwa
while it
▶
ٱلْحَقُّ
l-ḥaqu
(is) the truth
▶
مُصَدِّقًۭا
muṣaddiqan
confirming
▶
لِّمَا
limā
what
▶
مَعَهُمْ ۗ
maʿahum
(is) with them
▶
قُلْ
qul
Say
▶
فَلِمَ
falima
Then why
▶
تَقْتُلُونَ
taqtulūna
(did) you kill
▶
أَنۢبِيَآءَ
anbiyāa
(the) Prophets
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
مِن
min
from
▶
قَبْلُ
qablu
before
▶
إِن
in
if
▶
كُنتُم
kuntum
you were
▶
مُّؤْمِنِينَ
mu'minīna
believers
Verse 92 - Surah Al-Baqara: 11 words
▶ Verse word by word
۞ وَلَقَدْ جَآءَكُم مُّوسَىٰ بِٱلْبَيِّنَـٰتِ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَـٰلِمُونَ
And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.
▶
۞ وَلَقَدْ
walaqad
And indeed
▶
جَآءَكُم
jāakum
came to you
▶
مُّوسَىٰ
mūsā
Musa
▶
بِٱلْبَيِّنَـٰتِ
bil-bayināti
with [the] clear signs
▶
ثُمَّ
thumma
then
▶
ٱتَّخَذْتُمُ
ittakhadhtumu
you took
▶
ٱلْعِجْلَ
l-ʿij'la
the calf
▶
مِنۢ
min
from
▶
بَعْدِهِۦ
baʿdihi
after him
▶
وَأَنتُمْ
wa-antum
and you
▶
ظَـٰلِمُونَ
ẓālimūna
(were) wrongdoers
Verse 93 - Surah Al-Baqara: 27 words
▶ Verse word by word
وَإِذْ أَخَذْنَا مِيثَـٰقَكُمْ وَرَفَعْنَا فَوْقَكُمُ ٱلطُّورَ خُذُوا۟ مَآ ءَاتَيْنَـٰكُم بِقُوَّةٍۢ وَٱسْمَعُوا۟ ۖ قَالُوا۟ سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُوا۟ فِى قُلُوبِهِمُ ٱلْعِجْلَ بِكُفْرِهِمْ ۚ قُلْ بِئْسَمَا يَأْمُرُكُم بِهِۦٓ إِيمَـٰنُكُمْ إِن كُنتُم مُّؤْمِنِينَ
And [recall] when We took your covenant and raised over you the mount, [saying], "Take what We have given you with determination and listen." They said [instead], "We hear and disobey." And their hearts absorbed [the worship of] the calf because of their disbelief. Say, "How wretched is that which your faith enjoins upon you, if you should be believers."
▶
وَإِذْ
wa-idh
And when
▶
أَخَذْنَا
akhadhnā
We took
▶
مِيثَـٰقَكُمْ
mīthāqakum
your covenant
▶
وَرَفَعْنَا
warafaʿnā
and We raised
▶
فَوْقَكُمُ
fawqakumu
over you
▶
ٱلطُّورَ
l-ṭūra
the mount
▶
خُذُوا۟
khudhū
Hold
▶
مَآ
mā
what
▶
ءَاتَيْنَـٰكُم
ātaynākum
We gave you
▶
بِقُوَّةٍۢ
biquwwatin
with firmness
▶
وَٱسْمَعُوا۟ ۖ
wa-is'maʿū
and listen
▶
قَالُوا۟
qālū
They said
▶
سَمِعْنَا
samiʿ'nā
We heard
▶
وَعَصَيْنَا
waʿaṣaynā
and we disobeyed
▶
وَأُشْرِبُوا۟
wa-ush'ribū
And they were made to drink
▶
فِى
fī
in
▶
قُلُوبِهِمُ
qulūbihimu
their hearts
▶
ٱلْعِجْلَ
l-ʿij'la
(love of) the calf
▶
بِكُفْرِهِمْ ۚ
bikuf'rihim
because of their disbelief
▶
قُلْ
qul
Say
▶
بِئْسَمَا
bi'samā
Evil (is) that
▶
يَأْمُرُكُم
yamurukum
orders you (to do) it
▶
بِهِۦٓ
bihi
with
▶
إِيمَـٰنُكُمْ
īmānukum
your faith
▶
إِن
in
if
▶
كُنتُم
kuntum
you are
▶
مُّؤْمِنِينَ
mu'minīna
believers
Verse 94 - Surah Al-Baqara: 17 words
▶ Verse word by word
قُلْ إِن كَانَتْ لَكُمُ ٱلدَّارُ ٱلْـَٔاخِرَةُ عِندَ ٱللَّهِ خَالِصَةًۭ مِّن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلْمَوْتَ إِن كُنتُمْ صَـٰدِقِينَ
Say, [O Muhammad], "If the home of the Hereafter with Allah is for you alone and not the [other] people, then wish for death, if you should be truthful.
▶
قُلْ
qul
Say
▶
إِن
in
If
▶
كَانَتْ
kānat
is
▶
لَكُمُ
lakumu
for you
▶
ٱلدَّارُ
l-dāru
the home
▶
ٱلْـَٔاخِرَةُ
l-ākhiratu
(of) the Hereafter
▶
عِندَ
ʿinda
with
▶
ٱللَّهِ
l-lahi
Allah
▶
خَالِصَةًۭ
khāliṣatan
exclusively
▶
مِّن
min
from
▶
دُونِ
dūni
excluding
▶
ٱلنَّاسِ
l-nāsi
the mankind
▶
فَتَمَنَّوُا۟
fatamannawū
then wish
▶
ٱلْمَوْتَ
l-mawta
(for) [the] death
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you are
▶
صَـٰدِقِينَ
ṣādiqīna
truthful
Verse 95 - Surah Al-Baqara: 9 words
▶ Verse word by word
وَلَن يَتَمَنَّوْهُ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّـٰلِمِينَ
But they will never wish for it, ever, because of what their hands have put forth. And Allah is Knowing of the wrongdoers.
▶
وَلَن
walan
And never (will)
▶
يَتَمَنَّوْهُ
yatamannawhu
they wish for it
▶
أَبَدًۢا
abadan
ever
▶
بِمَا
bimā
because
▶
قَدَّمَتْ
qaddamat
(of what) sent ahead
▶
أَيْدِيهِمْ ۗ
aydīhim
their hands
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
عَلِيمٌۢ
ʿalīmun
(is) All-Knower
▶
بِٱلظَّـٰلِمِينَ
bil-ẓālimīna
of the wrongdoers
Verse 96 - Surah Al-Baqara: 25 words
▶ Verse word by word
وَلَتَجِدَنَّهُمْ أَحْرَصَ ٱلنَّاسِ عَلَىٰ حَيَوٰةٍۢ وَمِنَ ٱلَّذِينَ أَشْرَكُوا۟ ۚ يَوَدُّ أَحَدُهُمْ لَوْ يُعَمَّرُ أَلْفَ سَنَةٍۢ وَمَا هُوَ بِمُزَحْزِحِهِۦ مِنَ ٱلْعَذَابِ أَن يُعَمَّرَ ۗ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ
And you will surely find them the most greedy of people for life - [even] more than those who associate others with Allah. One of them wishes that he could be granted life a thousand years, but it would not remove him in the least from the [coming] punishment that he should be granted life. And Allah is Seeing of what they do.
▶
وَلَتَجِدَنَّهُمْ
walatajidannahum
And surely you will find them
▶
أَحْرَصَ
aḥraṣa
(the) most greedy
▶
ٱلنَّاسِ
l-nāsi
(of) [the] mankind
▶
عَلَىٰ
ʿalā
for
▶
حَيَوٰةٍۢ
ḥayatin
life
▶
وَمِنَ
wamina
and (greedier) than
▶
ٱلَّذِينَ
alladhīna
those who
▶
أَشْرَكُوا۟ ۚ
ashrakū
associate[d] partners (with Allah)
▶
يَوَدُّ
yawaddu
Loves
▶
أَحَدُهُمْ
aḥaduhum
(each) one of them
▶
لَوْ
law
if
▶
يُعَمَّرُ
yuʿammaru
he could be granted a life
▶
أَلْفَ
alfa
(of) a thousand
▶
سَنَةٍۢ
sanatin
year(s)
▶
وَمَا
wamā
But not
▶
هُوَ
huwa
it
▶
بِمُزَحْزِحِهِۦ
bimuzaḥziḥihi
(will) remove him
▶
مِنَ
mina
from
▶
ٱلْعَذَابِ
l-ʿadhābi
the punishment
▶
أَن
an
that
▶
يُعَمَّرَ ۗ
yuʿammara
he should be granted life
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
بَصِيرٌۢ
baṣīrun
(is) All-Seer
▶
بِمَا
bimā
of what
▶
يَعْمَلُونَ
yaʿmalūna
they do
Verse 97 - Surah Al-Baqara: 18 words
▶ Verse word by word
قُلْ مَن كَانَ عَدُوًّۭا لِّجِبْرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلْبِكَ بِإِذْنِ ٱللَّهِ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ وَهُدًۭى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought the Qur'an down upon your heart, [O Muhammad], by permission of Allah, confirming that which was before it and as guidance and good tidings for the believers."
▶
قُلْ
qul
Say
▶
مَن
man
Whoever
▶
كَانَ
kāna
is
▶
عَدُوًّۭا
ʿaduwwan
an enemy
▶
لِّجِبْرِيلَ
lijib'rīla
to Jibreel
▶
فَإِنَّهُۥ
fa-innahu
then indeed he
▶
نَزَّلَهُۥ
nazzalahu
brought it down
▶
عَلَىٰ
ʿalā
on
▶
قَلْبِكَ
qalbika
your heart
▶
بِإِذْنِ
bi-idh'ni
by (the) permission
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
مُصَدِّقًۭا
muṣaddiqan
confirming
▶
لِّمَا
limā
what
▶
بَيْنَ
bayna
(was)
▶
يَدَيْهِ
yadayhi
before it
▶
وَهُدًۭى
wahudan
and a guidance
▶
وَبُشْرَىٰ
wabush'rā
and glad tiding(s)
▶
لِلْمُؤْمِنِينَ
lil'mu'minīna
for the believers
Verse 98 - Surah Al-Baqara: 12 words
▶ Verse word by word
مَن كَانَ عَدُوًّۭا لِّلَّهِ وَمَلَـٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبْرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوٌّۭ لِّلْكَـٰفِرِينَ
Whoever is an enemy to Allah and His angels and His messengers and Gabriel and Michael - then indeed, Allah is an enemy to the disbelievers.
▶
مَن
man
Whoever
▶
كَانَ
kāna
is
▶
عَدُوًّۭا
ʿaduwwan
an enemy
▶
لِّلَّهِ
lillahi
(to) Allah
▶
وَمَلَـٰٓئِكَتِهِۦ
wamalāikatihi
and His Angels
▶
وَرُسُلِهِۦ
warusulihi
and His Messengers
▶
وَجِبْرِيلَ
wajib'rīla
and Jibreel
▶
وَمِيكَىٰلَ
wamīkāla
and Meekael
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَدُوٌّۭ
ʿaduwwun
(is) an enemy
▶
لِّلْكَـٰفِرِينَ
lil'kāfirīna
to the disbelievers
Verse 99 - Surah Al-Baqara: 10 words
▶ Verse word by word
وَلَقَدْ أَنزَلْنَآ إِلَيْكَ ءَايَـٰتٍۭ بَيِّنَـٰتٍۢ ۖ وَمَا يَكْفُرُ بِهَآ إِلَّا ٱلْفَـٰسِقُونَ
And We have certainly revealed to you verses [which are] clear proofs, and no one would deny them except the defiantly disobedient.
▶
وَلَقَدْ
walaqad
And indeed
▶
أَنزَلْنَآ
anzalnā
We revealed
▶
إِلَيْكَ
ilayka
to you
▶
ءَايَـٰتٍۭ
āyātin
Verses
▶
بَيِّنَـٰتٍۢ ۖ
bayyinātin
clear
▶
وَمَا
wamā
and not
▶
يَكْفُرُ
yakfuru
disbelieves
▶
بِهَآ
bihā
in them
▶
إِلَّا
illā
except
▶
ٱلْفَـٰسِقُونَ
l-fāsiqūna
the defiantly disobedient
Verse 100 - Surah Al-Baqara: 10 words
▶ Verse word by word
أَوَكُلَّمَا عَـٰهَدُوا۟ عَهْدًۭا نَّبَذَهُۥ فَرِيقٌۭ مِّنْهُم ۚ بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ
Is it not [true] that every time they took a covenant a party of them threw it away? But, [in fact], most of them do not believe.
▶
أَوَكُلَّمَا
awakullamā
And is (it not that) whenever
▶
عَـٰهَدُوا۟
ʿāhadū
they took
▶
عَهْدًۭا
ʿahdan
a covenant
▶
نَّبَذَهُۥ
nabadhahu
threw it away
▶
فَرِيقٌۭ
farīqun
a party
▶
مِّنْهُم ۚ
min'hum
of them
▶
بَلْ
bal
Nay
▶
أَكْثَرُهُمْ
aktharuhum
most of them
▶
لَا
lā
(do) not
▶
يُؤْمِنُونَ
yu'minūna
believe
Verse 101 - Surah Al-Baqara: 22 words
▶ Verse word by word
وَلَمَّا جَآءَهُمْ رَسُولٌۭ مِّنْ عِندِ ٱللَّهِ مُصَدِّقٌۭ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌۭ مِّنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ كِتَـٰبَ ٱللَّهِ وَرَآءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ
And when a messenger from Allah came to them confirming that which was with them, a party of those who had been given the Scripture threw the Scripture of Allah behind their backs as if they did not know [what it contained].
▶
وَلَمَّا
walammā
And when
▶
جَآءَهُمْ
jāahum
came to them
▶
رَسُولٌۭ
rasūlun
a Messenger
▶
مِّنْ
min
(of)
▶
عِندِ
ʿindi
from
▶
ٱللَّهِ
l-lahi
Allah
▶
مُصَدِّقٌۭ
muṣaddiqun
confirming
▶
لِّمَا
limā
what
▶
مَعَهُمْ
maʿahum
(was) with them
▶
نَبَذَ
nabadha
threw away
▶
فَرِيقٌۭ
farīqun
a party
▶
مِّنَ
mina
of
▶
ٱلَّذِينَ
alladhīna
those who
▶
أُوتُوا۟
ūtū
were given
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
كِتَـٰبَ
kitāba
(the) Book
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَرَآءَ
warāa
behind
▶
ظُهُورِهِمْ
ẓuhūrihim
their backs
▶
كَأَنَّهُمْ
ka-annahum
as if they
▶
لَا
lā
(do) not
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 102 - Surah Al-Baqara: 74 words
▶ Verse word by word
وَٱتَّبَعُوا۟ مَا تَتْلُوا۟ ٱلشَّيَـٰطِينُ عَلَىٰ مُلْكِ سُلَيْمَـٰنَ ۖ وَمَا كَفَرَ سُلَيْمَـٰنُ وَلَـٰكِنَّ ٱلشَّيَـٰطِينَ كَفَرُوا۟ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحْرَ وَمَآ أُنزِلَ عَلَى ٱلْمَلَكَيْنِ بِبَابِلَ هَـٰرُوتَ وَمَـٰرُوتَ ۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحْنُ فِتْنَةٌۭ فَلَا تَكْفُرْ ۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيْنَ ٱلْمَرْءِ وَزَوْجِهِۦ ۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنْ أَحَدٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ ۚ وَلَقَدْ عَلِمُوا۟ لَمَنِ ٱشْتَرَىٰهُ مَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِنْ خَلَـٰقٍۢ ۚ وَلَبِئْسَ مَا شَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.
▶
وَٱتَّبَعُوا۟
wa-ittabaʿū
And they followed
▶
مَا
mā
what
▶
تَتْلُوا۟
tatlū
recite(d)
▶
ٱلشَّيَـٰطِينُ
l-shayāṭīnu
the devils
▶
عَلَىٰ
ʿalā
over
▶
مُلْكِ
mul'ki
(the) kingdom
▶
سُلَيْمَـٰنَ ۖ
sulaymāna
(of) Sulaiman
▶
وَمَا
wamā
And not
▶
كَفَرَ
kafara
disbelieved
▶
سُلَيْمَـٰنُ
sulaymānu
Sulaiman
▶
وَلَـٰكِنَّ
walākinna
[and] but
▶
ٱلشَّيَـٰطِينَ
l-shayāṭīna
the devils
▶
كَفَرُوا۟
kafarū
disbelieved
▶
يُعَلِّمُونَ
yuʿallimūna
they teach
▶
ٱلنَّاسَ
l-nāsa
the people
▶
ٱلسِّحْرَ
l-siḥ'ra
[the] magic
▶
وَمَآ
wamā
and what
▶
أُنزِلَ
unzila
was sent down
▶
عَلَى
ʿalā
to
▶
ٱلْمَلَكَيْنِ
l-malakayni
the two angels
▶
بِبَابِلَ
bibābila
in Babylon
▶
هَـٰرُوتَ
hārūta
Harut
▶
وَمَـٰرُوتَ ۚ
wamārūta
and Marut
▶
وَمَا
wamā
And not
▶
يُعَلِّمَانِ
yuʿallimāni
they both teach
▶
مِنْ
min
any
▶
أَحَدٍ
aḥadin
one
▶
حَتَّىٰ
ḥattā
unless
▶
يَقُولَآ
yaqūlā
they [both] say
▶
إِنَّمَا
innamā
Only
▶
نَحْنُ
naḥnu
we
▶
فِتْنَةٌۭ
fit'natun
(are) a trial
▶
فَلَا
falā
so (do) not
▶
تَكْفُرْ ۖ
takfur
disbelieve
▶
فَيَتَعَلَّمُونَ
fayataʿallamūna
But they learn
▶
مِنْهُمَا
min'humā
from those two
▶
مَا
mā
what
▶
يُفَرِّقُونَ
yufarriqūna
[they] causes separation
▶
بِهِۦ
bihi
with it
▶
بَيْنَ
bayna
between
▶
ٱلْمَرْءِ
l-mari
the man
▶
وَزَوْجِهِۦ ۚ
wazawjihi
and his spouse
▶
وَمَا
wamā
And not
▶
هُم
hum
they (could)
▶
بِضَآرِّينَ
biḍārrīna
at all [be those who] harm
▶
بِهِۦ
bihi
with it
▶
مِنْ
min
any
▶
أَحَدٍ
aḥadin
one
▶
إِلَّا
illā
except
▶
بِإِذْنِ
bi-idh'ni
by permission
▶
ٱللَّهِ ۚ
l-lahi
(of) Allah
▶
وَيَتَعَلَّمُونَ
wayataʿallamūna
And they learn
▶
مَا
mā
what
▶
يَضُرُّهُمْ
yaḍurruhum
harms them
▶
وَلَا
walā
and not
▶
يَنفَعُهُمْ ۚ
yanfaʿuhum
profits them
▶
وَلَقَدْ
walaqad
And indeed
▶
عَلِمُوا۟
ʿalimū
they knew
▶
لَمَنِ
lamani
that whoever
▶
ٱشْتَرَىٰهُ
ish'tarāhu
buys it
▶
مَا
mā
not
▶
لَهُۥ
lahu
for him
▶
فِى
fī
in
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
the Hereafter
▶
مِنْ
min
any
▶
خَلَـٰقٍۢ ۚ
khalāqin
share
▶
وَلَبِئْسَ
walabi'sa
And surely evil
▶
مَا
mā
(is) what
▶
شَرَوْا۟
sharaw
they sold
▶
بِهِۦٓ
bihi
with it
▶
أَنفُسَهُمْ ۚ
anfusahum
themselves
▶
لَوْ
law
if
▶
كَانُوا۟
kānū
they were
▶
يَعْلَمُونَ
yaʿlamūna
(to) know
Verse 103 - Surah Al-Baqara: 12 words
▶ Verse word by word
وَلَوْ أَنَّهُمْ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَمَثُوبَةٌۭ مِّنْ عِندِ ٱللَّهِ خَيْرٌۭ ۖ لَّوْ كَانُوا۟ يَعْلَمُونَ
And if they had believed and feared Allah, then the reward from Allah would have been [far] better, if they only knew.
▶
وَلَوْ
walaw
And if
▶
أَنَّهُمْ
annahum
[that] they
▶
ءَامَنُوا۟
āmanū
(had) believed
▶
وَٱتَّقَوْا۟
wa-ittaqaw
and feared (Allah)
▶
لَمَثُوبَةٌۭ
lamathūbatun
surely (the) reward
▶
مِّنْ
min
(of)
▶
عِندِ
ʿindi
from
▶
ٱللَّهِ
l-lahi
Allah
▶
خَيْرٌۭ ۖ
khayrun
(would have been) better
▶
لَّوْ
law
if
▶
كَانُوا۟
kānū
they were
▶
يَعْلَمُونَ
yaʿlamūna
(to) know
Verse 104 - Surah Al-Baqara: 12 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقُولُوا۟ رَٰعِنَا وَقُولُوا۟ ٱنظُرْنَا وَٱسْمَعُوا۟ ۗ وَلِلْكَـٰفِرِينَ عَذَابٌ أَلِيمٌۭ
O you who have believed, say not [to Allah 's Messenger], "Ra'ina" but say, "Unthurna" and listen. And for the disbelievers is a painful punishment.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
لَا
lā
(Do) not
▶
تَقُولُوا۟
taqūlū
say
▶
رَٰعِنَا
rāʿinā
Raina
▶
وَقُولُوا۟
waqūlū
and say
▶
ٱنظُرْنَا
unẓur'nā
Unzurna
▶
وَٱسْمَعُوا۟ ۗ
wa-is'maʿū
and listen
▶
وَلِلْكَـٰفِرِينَ
walil'kāfirīna
And for the disbelievers
▶
عَذَابٌ
ʿadhābun
(is) a punishment
▶
أَلِيمٌۭ
alīmun
painful
Verse 105 - Surah Al-Baqara: 25 words
▶ Verse word by word
مَّا يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ وَلَا ٱلْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍۢ مِّن رَّبِّكُمْ ۗ وَٱللَّهُ يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ ۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Neither those who disbelieve from the People of the Scripture nor the polytheists wish that any good should be sent down to you from your Lord. But Allah selects for His mercy whom He wills, and Allah is the possessor of great bounty.
▶
مَّا
mā
(Do) not
▶
يَوَدُّ
yawaddu
like
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieve
▶
مِنْ
min
from
▶
أَهْلِ
ahli
(the) People
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
وَلَا
walā
and not
▶
ٱلْمُشْرِكِينَ
l-mush'rikīna
those who associate partners (with Allah)
▶
أَن
an
that
▶
يُنَزَّلَ
yunazzala
(there should) be sent down
▶
عَلَيْكُم
ʿalaykum
to you
▶
مِّنْ
min
any
▶
خَيْرٍۢ
khayrin
good
▶
مِّن
min
from
▶
رَّبِّكُمْ ۗ
rabbikum
your Lord
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يَخْتَصُّ
yakhtaṣṣu
chooses
▶
بِرَحْمَتِهِۦ
biraḥmatihi
for His Mercy
▶
مَن
man
whom
▶
يَشَآءُ ۚ
yashāu
He wills
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
ذُو
dhū
(is the) Possessor
▶
ٱلْفَضْلِ
l-faḍli
(of) [the] Bounty
▶
ٱلْعَظِيمِ
l-ʿaẓīmi
[the] Great
Verse 106 - Surah Al-Baqara: 19 words
▶ Verse word by word
۞ مَا نَنسَخْ مِنْ ءَايَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍۢ مِّنْهَآ أَوْ مِثْلِهَآ ۗ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ
We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it or similar to it. Do you not know that Allah is over all things competent?
▶
۞ مَا
mā
What
▶
نَنسَخْ
nansakh
We abrogate
▶
مِنْ
min
(of)
▶
ءَايَةٍ
āyatin
a sign
▶
أَوْ
aw
or
▶
نُنسِهَا
nunsihā
[We] cause it to be forgotten
▶
نَأْتِ
nati
We bring
▶
بِخَيْرٍۢ
bikhayrin
better
▶
مِّنْهَآ
min'hā
than it
▶
أَوْ
aw
or
▶
مِثْلِهَآ ۗ
mith'lihā
similar (to) it
▶
أَلَمْ
alam
Do not
▶
تَعْلَمْ
taʿlam
you know
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
عَلَىٰ
ʿalā
over
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
قَدِيرٌ
qadīrun
(is) All-Powerful
Verse 107 - Surah Al-Baqara: 17 words
▶ Verse word by word
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّۢ وَلَا نَصِيرٍ
Do you not know that to Allah belongs the dominion of the heavens and the earth and [that] you have not besides Allah any protector or any helper?
▶
أَلَمْ
alam
Do not
▶
تَعْلَمْ
taʿlam
you know
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
لَهُۥ
lahu
for Him
▶
مُلْكُ
mul'ku
(is the) Kingdom
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ ۗ
wal-arḍi
and the earth
▶
وَمَا
wamā
And not
▶
لَكُم
lakum
(is) for you
▶
مِّن
min
from
▶
دُونِ
dūni
besides
▶
ٱللَّهِ
l-lahi
Allah
▶
مِن
min
any
▶
وَلِىٍّۢ
waliyyin
protector
▶
وَلَا
walā
and not
▶
نَصِيرٍ
naṣīrin
any helper
Verse 108 - Surah Al-Baqara: 18 words
▶ Verse word by word
أَمْ تُرِيدُونَ أَن تَسْـَٔلُوا۟ رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ ۗ وَمَن يَتَبَدَّلِ ٱلْكُفْرَ بِٱلْإِيمَـٰنِ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ
Or do you intend to ask your Messenger as Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the soundness of the way.
▶
أَمْ
am
Or
▶
تُرِيدُونَ
turīdūna
(do) you wish
▶
أَن
an
that
▶
تَسْـَٔلُوا۟
tasalū
you ask
▶
رَسُولَكُمْ
rasūlakum
your Messenger
▶
كَمَا
kamā
as
▶
سُئِلَ
su-ila
was asked
▶
مُوسَىٰ
mūsā
Musa
▶
مِن
min
from
▶
قَبْلُ ۗ
qablu
before
▶
وَمَن
waman
And whoever
▶
يَتَبَدَّلِ
yatabaddali
exchanges
▶
ٱلْكُفْرَ
l-kuf'ra
[the] disbelief
▶
بِٱلْإِيمَـٰنِ
bil-īmāni
with [the] faith
▶
فَقَدْ
faqad
so certainly
▶
ضَلَّ
ḍalla
he went astray (from)
▶
سَوَآءَ
sawāa
(the) evenness
▶
ٱلسَّبِيلِ
l-sabīli
(of) the way
Verse 109 - Surah Al-Baqara: 33 words
▶ Verse word by word
وَدَّ كَثِيرٌۭ مِّنْ أَهْلِ ٱلْكِتَـٰبِ لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَـٰنِكُمْ كُفَّارًا حَسَدًۭا مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّ ۖ فَٱعْفُوا۟ وَٱصْفَحُوا۟ حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦٓ ۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
Many of the People of the Scripture wish they could turn you back to disbelief after you have believed, out of envy from themselves [even] after the truth has become clear to them. So pardon and overlook until Allah delivers His command. Indeed, Allah is over all things competent.
▶
وَدَّ
wadda
Wish[ed]
▶
كَثِيرٌۭ
kathīrun
many
▶
مِّنْ
min
from
▶
أَهْلِ
ahli
(the) People
▶
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
▶
لَوْ
law
if
▶
يَرُدُّونَكُم
yaruddūnakum
they could turn you back
▶
مِّنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
إِيمَـٰنِكُمْ
īmānikum
your (having) faith
▶
كُفَّارًا
kuffāran
(to) disbelievers
▶
حَسَدًۭا
ḥasadan
(out of) jealousy
▶
مِّنْ
min
from
▶
عِندِ
ʿindi
(of)
▶
أَنفُسِهِم
anfusihim
themselves
▶
مِّنۢ
min
(even) from
▶
بَعْدِ
baʿdi
after
▶
مَا
mā
[what]
▶
تَبَيَّنَ
tabayyana
became clear
▶
لَهُمُ
lahumu
to them
▶
ٱلْحَقُّ ۖ
l-ḥaqu
the truth
▶
فَٱعْفُوا۟
fa-iʿ'fū
So forgive
▶
وَٱصْفَحُوا۟
wa-iṣ'faḥū
and overlook
▶
حَتَّىٰ
ḥattā
until
▶
يَأْتِىَ
yatiya
brings
▶
ٱللَّهُ
l-lahu
Allah
▶
بِأَمْرِهِۦٓ ۗ
bi-amrihi
His Command
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَلَىٰ
ʿalā
on
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
قَدِيرٌۭ
qadīrun
(is) All-Powerful
Verse 110 - Surah Al-Baqara: 17 words
▶ Verse word by word
وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ ۚ وَمَا تُقَدِّمُوا۟ لِأَنفُسِكُم مِّنْ خَيْرٍۢ تَجِدُوهُ عِندَ ٱللَّهِ ۗ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌۭ
And establish prayer and give zakah, and whatever good you put forward for yourselves - you will find it with Allah. Indeed, Allah of what you do, is Seeing.
▶
وَأَقِيمُوا۟
wa-aqīmū
And establish
▶
ٱلصَّلَوٰةَ
l-ṣalata
the prayer
▶
وَءَاتُوا۟
waātū
and give
▶
ٱلزَّكَوٰةَ ۚ
l-zakata
[the] zakah
▶
وَمَا
wamā
And whatever
▶
تُقَدِّمُوا۟
tuqaddimū
you send forth
▶
لِأَنفُسِكُم
li-anfusikum
for yourselves
▶
مِّنْ
min
of
▶
خَيْرٍۢ
khayrin
good (deeds)
▶
تَجِدُوهُ
tajidūhu
you will find it
▶
عِندَ
ʿinda
with
▶
ٱللَّهِ ۗ
l-lahi
Allah
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
بِمَا
bimā
of what
▶
تَعْمَلُونَ
taʿmalūna
you do
▶
بَصِيرٌۭ
baṣīrun
(is) All-Seer
Verse 111 - Surah Al-Baqara: 18 words
▶ Verse word by word
وَقَالُوا۟ لَن يَدْخُلَ ٱلْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَـٰرَىٰ ۗ تِلْكَ أَمَانِيُّهُمْ ۗ قُلْ هَاتُوا۟ بُرْهَـٰنَكُمْ إِن كُنتُمْ صَـٰدِقِينَ
And they say, "None will enter Paradise except one who is a Jew or a Christian." That is [merely] their wishful thinking, Say, "Produce your proof, if you should be truthful."
▶
وَقَالُوا۟
waqālū
And they said
▶
لَن
lan
Never
▶
يَدْخُلَ
yadkhula
will enter
▶
ٱلْجَنَّةَ
l-janata
the Paradise
▶
إِلَّا
illā
except
▶
مَن
man
who
▶
كَانَ
kāna
is
▶
هُودًا
hūdan
(a) Jew[s]
▶
أَوْ
aw
or
▶
نَصَـٰرَىٰ ۗ
naṣārā
(a) Christian[s]
▶
تِلْكَ
til'ka
That
▶
أَمَانِيُّهُمْ ۗ
amāniyyuhum
(is) their wishful thinking
▶
قُلْ
qul
Say
▶
هَاتُوا۟
hātū
Bring
▶
بُرْهَـٰنَكُمْ
bur'hānakum
your proof
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you are
▶
صَـٰدِقِينَ
ṣādiqīna
[those who are] truthful
Verse 112 - Surah Al-Baqara: 17 words
▶ Verse word by word
بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌۭ فَلَهُۥٓ أَجْرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Yes [on the contrary], whoever submits his face in Islam to Allah while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.
▶
بَلَىٰ
balā
Yes
▶
مَنْ
man
whoever
▶
أَسْلَمَ
aslama
submits
▶
وَجْهَهُۥ
wajhahu
his face
▶
لِلَّهِ
lillahi
to Allah
▶
وَهُوَ
wahuwa
and he
▶
مُحْسِنٌۭ
muḥ'sinun
(is) a good-doer
▶
فَلَهُۥٓ
falahu
so for him
▶
أَجْرُهُۥ
ajruhu
(is) his reward
▶
عِندَ
ʿinda
with
▶
رَبِّهِۦ
rabbihi
his Lord
▶
وَلَا
walā
And no
▶
خَوْفٌ
khawfun
fear
▶
عَلَيْهِمْ
ʿalayhim
(will be) on them
▶
وَلَا
walā
and not
▶
هُمْ
hum
they
▶
يَحْزَنُونَ
yaḥzanūna
(will) grieve
Verse 113 - Surah Al-Baqara: 31 words
▶ Verse word by word
وَقَالَتِ ٱلْيَهُودُ لَيْسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىْءٍۢ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيْسَتِ ٱلْيَهُودُ عَلَىٰ شَىْءٍۢ وَهُمْ يَتْلُونَ ٱلْكِتَـٰبَ ۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ ۚ فَٱللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
The Jews say "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus the polytheists speak the same as their words. But Allah will judge between them on the Day of Resurrection concerning that over which they used to differ.
▶
وَقَالَتِ
waqālati
And said
▶
ٱلْيَهُودُ
l-yahūdu
the Jews
▶
لَيْسَتِ
laysati
Not
▶
ٱلنَّصَـٰرَىٰ
l-naṣārā
the Christians
▶
عَلَىٰ
ʿalā
(are) on
▶
شَىْءٍۢ
shayin
anything
▶
وَقَالَتِ
waqālati
and said
▶
ٱلنَّصَـٰرَىٰ
l-naṣārā
the Christians
▶
لَيْسَتِ
laysati
Not
▶
ٱلْيَهُودُ
l-yahūdu
the Jews
▶
عَلَىٰ
ʿalā
(are) on
▶
شَىْءٍۢ
shayin
anything
▶
وَهُمْ
wahum
although they
▶
يَتْلُونَ
yatlūna
recite
▶
ٱلْكِتَـٰبَ ۗ
l-kitāba
the Book
▶
كَذَٰلِكَ
kadhālika
Like that
▶
قَالَ
qāla
said
▶
ٱلَّذِينَ
alladhīna
those who
▶
لَا
lā
(do) not
▶
يَعْلَمُونَ
yaʿlamūna
know
▶
مِثْلَ
mith'la
similar
▶
قَوْلِهِمْ ۚ
qawlihim
their saying
▶
فَٱللَّهُ
fal-lahu
[So] Allah
▶
يَحْكُمُ
yaḥkumu
will judge
▶
بَيْنَهُمْ
baynahum
between them
▶
يَوْمَ
yawma
(on the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) Resurrection
▶
فِيمَا
fīmā
in what
▶
كَانُوا۟
kānū
they were
▶
فِيهِ
fīhi
[in it]
▶
يَخْتَلِفُونَ
yakhtalifūna
differing
Verse 114 - Surah Al-Baqara: 30 words
▶ Verse word by word
وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَـٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُۥ وَسَعَىٰ فِى خَرَابِهَآ ۚ أُو۟لَـٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَ ۚ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌۭ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌۭ
And who are more unjust than those who prevent the name of Allah from being mentioned in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.
▶
وَمَنْ
waman
And who
▶
أَظْلَمُ
aẓlamu
(is) more unjust
▶
مِمَّن
mimman
than (one) who
▶
مَّنَعَ
manaʿa
prevents
▶
مَسَـٰجِدَ
masājida
(the) masajid
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
أَن
an
to
▶
يُذْكَرَ
yudh'kara
be mentioned
▶
فِيهَا
fīhā
in them
▶
ٱسْمُهُۥ
us'muhu
His name
▶
وَسَعَىٰ
wasaʿā
and strives
▶
فِى
fī
for
▶
خَرَابِهَآ ۚ
kharābihā
their destruction
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
مَا
mā
Not
▶
كَانَ
kāna
it is
▶
لَهُمْ
lahum
for them
▶
أَن
an
that
▶
يَدْخُلُوهَآ
yadkhulūhā
they enter them
▶
إِلَّا
illā
except
▶
خَآئِفِينَ ۚ
khāifīna
(like) those in fear
▶
لَهُمْ
lahum
For them
▶
فِى
fī
in
▶
ٱلدُّنْيَا
l-dun'yā
the world
▶
خِزْىٌۭ
khiz'yun
(is) disgrace
▶
وَلَهُمْ
walahum
and for them
▶
فِى
fī
in
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
the Hereafter
▶
عَذَابٌ
ʿadhābun
(is) a punishment
▶
عَظِيمٌۭ
ʿaẓīmun
great
Verse 115 - Surah Al-Baqara: 12 words
▶ Verse word by word
وَلِلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ ۚ فَأَيْنَمَا تُوَلُّوا۟ فَثَمَّ وَجْهُ ٱللَّهِ ۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٌۭ
And to Allah belongs the east and the west. So wherever you [might] turn, there is the Face of Allah. Indeed, Allah is all-Encompassing and Knowing.
▶
وَلِلَّهِ
walillahi
And for Allah
▶
ٱلْمَشْرِقُ
l-mashriqu
(is) the east
▶
وَٱلْمَغْرِبُ ۚ
wal-maghribu
and the west
▶
فَأَيْنَمَا
fa-aynamā
so wherever
▶
تُوَلُّوا۟
tuwallū
you turn
▶
فَثَمَّ
fathamma
[so] there
▶
وَجْهُ
wajhu
(is the) face
▶
ٱللَّهِ ۚ
l-lahi
(of) Allah
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
وَٰسِعٌ
wāsiʿun
(is) All-Encompassing
▶
عَلِيمٌۭ
ʿalīmun
All-Knowing
Verse 116 - Surah Al-Baqara: 14 words
▶ Verse word by word
وَقَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًۭا ۗ سُبْحَـٰنَهُۥ ۖ بَل لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ كُلٌّۭ لَّهُۥ قَـٰنِتُونَ
They say, "Allah has taken a son." Exalted is He! Rather, to Him belongs whatever is in the heavens and the earth. All are devoutly obedient to Him,
▶
وَقَالُوا۟
waqālū
And they said
▶
ٱتَّخَذَ
ittakhadha
has taken
▶
ٱللَّهُ
l-lahu
Allah
▶
وَلَدًۭا ۗ
waladan
a son
▶
سُبْحَـٰنَهُۥ ۖ
sub'ḥānahu
Glory be to Him
▶
بَل
bal
Nay
▶
لَّهُۥ
lahu
for Him
▶
مَا
mā
(is) what
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَٱلْأَرْضِ ۖ
wal-arḍi
and the earth
▶
كُلٌّۭ
kullun
All
▶
لَّهُۥ
lahu
to Him
▶
قَـٰنِتُونَ
qānitūna
(are) humbly obedient
Verse 117 - Surah Al-Baqara: 11 words
▶ Verse word by word
بَدِيعُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.
▶
بَدِيعُ
badīʿu
(The) Originator
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ ۖ
wal-arḍi
and the earth
▶
وَإِذَا
wa-idhā
And when
▶
قَضَىٰٓ
qaḍā
He decrees
▶
أَمْرًۭا
amran
a matter
▶
فَإِنَّمَا
fa-innamā
[so] only
▶
يَقُولُ
yaqūlu
He says
▶
لَهُۥ
lahu
to it
▶
كُن
kun
Be
▶
فَيَكُونُ
fayakūnu
and it becomes
Verse 118 - Surah Al-Baqara: 24 words
▶ Verse word by word
وَقَالَ ٱلَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا ٱللَّهُ أَوْ تَأْتِينَآ ءَايَةٌۭ ۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ ۘ تَشَـٰبَهَتْ قُلُوبُهُمْ ۗ قَدْ بَيَّنَّا ٱلْـَٔايَـٰتِ لِقَوْمٍۢ يُوقِنُونَ
Those who do not know say, "Why does Allah not speak to us or there come to us a sign?" Thus spoke those before them like their words. Their hearts resemble each other. We have shown clearly the signs to a people who are certain [in faith].
▶
وَقَالَ
waqāla
And said
▶
ٱلَّذِينَ
alladhīna
those who
▶
لَا
lā
(do) not
▶
يَعْلَمُونَ
yaʿlamūna
know
▶
لَوْلَا
lawlā
Why not
▶
يُكَلِّمُنَا
yukallimunā
speaks to us
▶
ٱللَّهُ
l-lahu
Allah
▶
أَوْ
aw
or
▶
تَأْتِينَآ
tatīnā
comes to us
▶
ءَايَةٌۭ ۗ
āyatun
a sign
▶
كَذَٰلِكَ
kadhālika
Like that
▶
قَالَ
qāla
said
▶
ٱلَّذِينَ
alladhīna
those
▶
مِن
min
from
▶
قَبْلِهِم
qablihim
before them
▶
مِّثْلَ
mith'la
similar
▶
قَوْلِهِمْ ۘ
qawlihim
their saying
▶
تَشَـٰبَهَتْ
tashābahat
Became alike
▶
قُلُوبُهُمْ ۗ
qulūbuhum
their hearts
▶
قَدْ
qad
Indeed
▶
بَيَّنَّا
bayyannā
We have made clear
▶
ٱلْـَٔايَـٰتِ
l-āyāti
the signs
▶
لِقَوْمٍۢ
liqawmin
for people
▶
يُوقِنُونَ
yūqinūna
(who) firmly believe
Verse 119 - Surah Al-Baqara: 10 words
▶ Verse word by word
إِنَّآ أَرْسَلْنَـٰكَ بِٱلْحَقِّ بَشِيرًۭا وَنَذِيرًۭا ۖ وَلَا تُسْـَٔلُ عَنْ أَصْحَـٰبِ ٱلْجَحِيمِ
Indeed, We have sent you, [O Muhammad], with the truth as a bringer of good tidings and a warner, and you will not be asked about the companions of Hellfire.
▶
إِنَّآ
innā
Indeed We
▶
أَرْسَلْنَـٰكَ
arsalnāka
[We] have sent you
▶
بِٱلْحَقِّ
bil-ḥaqi
with the truth
▶
بَشِيرًۭا
bashīran
(as) a bearer of good news
▶
وَنَذِيرًۭا ۖ
wanadhīran
and (as) a warner
▶
وَلَا
walā
And not
▶
تُسْـَٔلُ
tus'alu
you will be asked
▶
عَنْ
ʿan
about
▶
أَصْحَـٰبِ
aṣḥābi
(the) companions
▶
ٱلْجَحِيمِ
l-jaḥīmi
(of) the blazing Fire
Verse 120 - Surah Al-Baqara: 31 words
▶ Verse word by word
وَلَن تَرْضَىٰ عَنكَ ٱلْيَهُودُ وَلَا ٱلنَّصَـٰرَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ ۗ قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰ ۗ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ ٱلَّذِى جَآءَكَ مِنَ ٱلْعِلْمِ ۙ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِىٍّۢ وَلَا نَصِيرٍ
And never will the Jews or the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allah is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper.
▶
وَلَن
walan
And never
▶
تَرْضَىٰ
tarḍā
will be pleased
▶
عَنكَ
ʿanka
with you
▶
ٱلْيَهُودُ
l-yahūdu
the Jews
▶
وَلَا
walā
and [not]
▶
ٱلنَّصَـٰرَىٰ
l-naṣārā
the Christians
▶
حَتَّىٰ
ḥattā
until
▶
تَتَّبِعَ
tattabiʿa
you follow
▶
مِلَّتَهُمْ ۗ
millatahum
their religion
▶
قُلْ
qul
Say
▶
إِنَّ
inna
Indeed
▶
هُدَى
hudā
(the) Guidance
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
هُوَ
huwa
it
▶
ٱلْهُدَىٰ ۗ
l-hudā
(is) the Guidance
▶
وَلَئِنِ
wala-ini
And if
▶
ٱتَّبَعْتَ
ittabaʿta
you follow
▶
أَهْوَآءَهُم
ahwāahum
their desires
▶
بَعْدَ
baʿda
after
▶
ٱلَّذِى
alladhī
what
▶
جَآءَكَ
jāaka
has come to you
▶
مِنَ
mina
of
▶
ٱلْعِلْمِ ۙ
l-ʿil'mi
the knowledge
▶
مَا
mā
not
▶
لَكَ
laka
for you
▶
مِنَ
mina
from
▶
ٱللَّهِ
l-lahi
Allah
▶
مِن
min
any
▶
وَلِىٍّۢ
waliyyin
protector
▶
وَلَا
walā
and not
▶
نَصِيرٍ
naṣīrin
any helper
Verse 121 - Surah Al-Baqara: 15 words
▶ Verse word by word
ٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ يَتْلُونَهُۥ حَقَّ تِلَاوَتِهِۦٓ أُو۟لَـٰٓئِكَ يُؤْمِنُونَ بِهِۦ ۗ وَمَن يَكْفُرْ بِهِۦ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْخَـٰسِرُونَ
Those to whom We have given the Book recite it with its true recital. They [are the ones who] believe in it. And whoever disbelieves in it - it is they who are the losers.
▶
ٱلَّذِينَ
alladhīna
Those
▶
ءَاتَيْنَـٰهُمُ
ātaynāhumu
We have given them
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
يَتْلُونَهُۥ
yatlūnahu
recite it
▶
حَقَّ
ḥaqqa
(as it has the) right
▶
تِلَاوَتِهِۦٓ
tilāwatihi
(of) its recitation
▶
أُو۟لَـٰٓئِكَ
ulāika
Those (people)
▶
يُؤْمِنُونَ
yu'minūna
believe
▶
بِهِۦ ۗ
bihi
in it
▶
وَمَن
waman
And whoever
▶
يَكْفُرْ
yakfur
disbelieves
▶
بِهِۦ
bihi
in it
▶
فَأُو۟لَـٰٓئِكَ
fa-ulāika
then those
▶
هُمُ
humu
they
▶
ٱلْخَـٰسِرُونَ
l-khāsirūna
(are) the losers
Verse 122 - Surah Al-Baqara: 11 words
▶ Verse word by word
يَـٰبَنِىٓ إِسْرَٰٓءِيلَ ٱذْكُرُوا۟ نِعْمَتِىَ ٱلَّتِىٓ أَنْعَمْتُ عَلَيْكُمْ وَأَنِّى فَضَّلْتُكُمْ عَلَى ٱلْعَـٰلَمِينَ
O Children of Israel, remember My favor which I have bestowed upon you and that I preferred you over the worlds.
▶
يَـٰبَنِىٓ
yābanī
O Children
▶
إِسْرَٰٓءِيلَ
is'rāīla
(of) Israel
▶
ٱذْكُرُوا۟
udh'kurū
Remember
▶
نِعْمَتِىَ
niʿ'matiya
My Favor
▶
ٱلَّتِىٓ
allatī
which
▶
أَنْعَمْتُ
anʿamtu
I bestowed
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
وَأَنِّى
wa-annī
and that I
▶
فَضَّلْتُكُمْ
faḍḍaltukum
[I] preferred you
▶
عَلَى
ʿalā
over
▶
ٱلْعَـٰلَمِينَ
l-ʿālamīna
the worlds
Verse 123 - Surah Al-Baqara: 18 words
▶ Verse word by word
وَٱتَّقُوا۟ يَوْمًۭا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍۢ شَيْـًۭٔا وَلَا يُقْبَلُ مِنْهَا عَدْلٌۭ وَلَا تَنفَعُهَا شَفَـٰعَةٌۭ وَلَا هُمْ يُنصَرُونَ
And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.
▶
وَٱتَّقُوا۟
wa-ittaqū
And fear
▶
يَوْمًۭا
yawman
a day
▶
لَّا
lā
not
▶
تَجْزِى
tajzī
will avail
▶
نَفْسٌ
nafsun
a soul
▶
عَن
ʿan
(of)
▶
نَّفْسٍۢ
nafsin
(another) soul
▶
شَيْـًۭٔا
shayan
anything
▶
وَلَا
walā
and not
▶
يُقْبَلُ
yuq'balu
will be accepted
▶
مِنْهَا
min'hā
from it
▶
عَدْلٌۭ
ʿadlun
any compensation
▶
وَلَا
walā
and not
▶
تَنفَعُهَا
tanfaʿuhā
will benefit it
▶
شَفَـٰعَةٌۭ
shafāʿatun
any intercession
▶
وَلَا
walā
and not
▶
هُمْ
hum
they
▶
يُنصَرُونَ
yunṣarūna
will be helped
Verse 124 - Surah Al-Baqara: 19 words
▶ Verse word by word
۞ وَإِذِ ٱبْتَلَىٰٓ إِبْرَٰهِـۧمَ رَبُّهُۥ بِكَلِمَـٰتٍۢ فَأَتَمَّهُنَّ ۖ قَالَ إِنِّى جَاعِلُكَ لِلنَّاسِ إِمَامًۭا ۖ قَالَ وَمِن ذُرِّيَّتِى ۖ قَالَ لَا يَنَالُ عَهْدِى ٱلظَّـٰلِمِينَ
And [mention, O Muhammad], when Abraham was tried by his Lord with commands and he fulfilled them. [Allah] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allah] said, "My covenant does not include the wrongdoers."
▶
۞ وَإِذِ
wa-idhi
And when
▶
ٱبْتَلَىٰٓ
ib'talā
tried
▶
إِبْرَٰهِـۧمَ
ib'rāhīma
Ibrahim
▶
رَبُّهُۥ
rabbuhu
his Lord
▶
بِكَلِمَـٰتٍۢ
bikalimātin
with words
▶
فَأَتَمَّهُنَّ ۖ
fa-atammahunna
and he fulfilled them
▶
قَالَ
qāla
He said
▶
إِنِّى
innī
Indeed I
▶
جَاعِلُكَ
jāʿiluka
(am) the One to make you
▶
لِلنَّاسِ
lilnnāsi
for the mankind
▶
إِمَامًۭا ۖ
imāman
a leader
▶
قَالَ
qāla
He said
▶
وَمِن
wamin
And from
▶
ذُرِّيَّتِى ۖ
dhurriyyatī
my offspring
▶
قَالَ
qāla
He said
▶
لَا
lā
(Does) not
▶
يَنَالُ
yanālu
reach
▶
عَهْدِى
ʿahdī
My Covenant
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
(to) the wrongdoers
Verse 125 - Surah Al-Baqara: 22 words
▶ Verse word by word
وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةًۭ لِّلنَّاسِ وَأَمْنًۭا وَٱتَّخِذُوا۟ مِن مَّقَامِ إِبْرَٰهِـۧمَ مُصَلًّۭى ۖ وَعَهِدْنَآ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ أَن طَهِّرَا بَيْتِىَ لِلطَّآئِفِينَ وَٱلْعَـٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ
And [mention] when We made the House a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], "Purify My House for those who perform Tawaf and those who are staying [there] for worship and those who bow and prostrate [in prayer]."
▶
وَإِذْ
wa-idh
And when
▶
جَعَلْنَا
jaʿalnā
We made
▶
ٱلْبَيْتَ
l-bayta
the House
▶
مَثَابَةًۭ
mathābatan
a place of return
▶
لِّلنَّاسِ
lilnnāsi
for mankind
▶
وَأَمْنًۭا
wa-amnan
and (a place of) security
▶
وَٱتَّخِذُوا۟
wa-ittakhidhū
and (said), "Take
▶
مِن
min
[from]
▶
مَّقَامِ
maqāmi
(the) standing place
▶
إِبْرَٰهِـۧمَ
ib'rāhīma
(of) Ibrahim
▶
مُصَلًّۭى ۖ
muṣallan
(as) a place of prayer
▶
وَعَهِدْنَآ
waʿahid'nā
And We made a covenant
▶
إِلَىٰٓ
ilā
with
▶
إِبْرَٰهِـۧمَ
ib'rāhīma
Ibrahim
▶
وَإِسْمَـٰعِيلَ
wa-is'māʿīla
and Ishmael
▶
أَن
an
[that]
▶
طَهِّرَا
ṭahhirā
[You both] purify
▶
بَيْتِىَ
baytiya
My House
▶
لِلطَّآئِفِينَ
lilṭṭāifīna
for those who circumambulate
▶
وَٱلْعَـٰكِفِينَ
wal-ʿākifīna
and those who seclude themselves for devotion and prayer
▶
وَٱلرُّكَّعِ
wal-rukaʿi
and those who bow down
▶
ٱلسُّجُودِ
l-sujūdi
and those who prostrate
Verse 126 - Surah Al-Baqara: 30 words
▶ Verse word by word
وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ ٱجْعَلْ هَـٰذَا بَلَدًا ءَامِنًۭا وَٱرْزُقْ أَهْلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلًۭا ثُمَّ أَضْطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِ ۖ وَبِئْسَ ٱلْمَصِيرُ
And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allah and the Last Day." [Allah] said. "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."
▶
وَإِذْ
wa-idh
And when
▶
قَالَ
qāla
said
▶
إِبْرَٰهِـۧمُ
ib'rāhīmu
Ibrahim
▶
رَبِّ
rabbi
My Lord
▶
ٱجْعَلْ
ij'ʿal
make
▶
هَـٰذَا
hādhā
this
▶
بَلَدًا
baladan
a city
▶
ءَامِنًۭا
āminan
secure
▶
وَٱرْزُقْ
wa-ur'zuq
and provide
▶
أَهْلَهُۥ
ahlahu
its people
▶
مِنَ
mina
with
▶
ٱلثَّمَرَٰتِ
l-thamarāti
fruits
▶
مَنْ
man
(to) whoever
▶
ءَامَنَ
āmana
believed
▶
مِنْهُم
min'hum
from them
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
وَٱلْيَوْمِ
wal-yawmi
and the Day
▶
ٱلْـَٔاخِرِ ۖ
l-ākhiri
the Last
▶
قَالَ
qāla
He said
▶
وَمَن
waman
And whoever
▶
كَفَرَ
kafara
disbelieved
▶
فَأُمَتِّعُهُۥ
fa-umattiʿuhu
[then] I will grant him enjoyment
▶
قَلِيلًۭا
qalīlan
a little
▶
ثُمَّ
thumma
then
▶
أَضْطَرُّهُۥٓ
aḍṭarruhu
I will force him
▶
إِلَىٰ
ilā
to
▶
عَذَابِ
ʿadhābi
(the) punishment
▶
ٱلنَّارِ ۖ
l-nāri
(of) the Fire
▶
وَبِئْسَ
wabi'sa
and evil
▶
ٱلْمَصِيرُ
l-maṣīru
(is) the destination
Verse 127 - Surah Al-Baqara: 14 words
▶ Verse word by word
وَإِذْ يَرْفَعُ إِبْرَٰهِـۧمُ ٱلْقَوَاعِدَ مِنَ ٱلْبَيْتِ وَإِسْمَـٰعِيلُ رَبَّنَا تَقَبَّلْ مِنَّآ ۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ
And [mention] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], "Our Lord, accept [this] from us. Indeed You are the Hearing, the Knowing.
▶
وَإِذْ
wa-idh
And when
▶
يَرْفَعُ
yarfaʿu
(was) raising
▶
إِبْرَٰهِـۧمُ
ib'rāhīmu
Ibrahim
▶
ٱلْقَوَاعِدَ
l-qawāʿida
the foundations
▶
مِنَ
mina
of
▶
ٱلْبَيْتِ
l-bayti
the House
▶
وَإِسْمَـٰعِيلُ
wa-is'māʿīlu
and Ishmael
▶
رَبَّنَا
rabbanā
(saying), "Our Lord
▶
تَقَبَّلْ
taqabbal
Accept
▶
مِنَّآ ۖ
minnā
from us
▶
إِنَّكَ
innaka
Indeed You
▶
أَنتَ
anta
[You] (are)
▶
ٱلسَّمِيعُ
l-samīʿu
the All-Hearing
▶
ٱلْعَلِيمُ
l-ʿalīmu
the All-Knowing
Verse 128 - Surah Al-Baqara: 17 words
▶ Verse word by word
رَبَّنَا وَٱجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَآ أُمَّةًۭ مُّسْلِمَةًۭ لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَآ ۖ إِنَّكَ أَنتَ ٱلتَّوَّابُ ٱلرَّحِيمُ
Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites and accept our repentance. Indeed, You are the Accepting of repentance, the Merciful.
▶
رَبَّنَا
rabbanā
Our Lord
▶
وَٱجْعَلْنَا
wa-ij'ʿalnā
[and] Make us
▶
مُسْلِمَيْنِ
mus'limayni
both submissive
▶
لَكَ
laka
to You
▶
وَمِن
wamin
And from
▶
ذُرِّيَّتِنَآ
dhurriyyatinā
our offspring
▶
أُمَّةًۭ
ummatan
a community
▶
مُّسْلِمَةًۭ
mus'limatan
submissive
▶
لَّكَ
laka
to You
▶
وَأَرِنَا
wa-arinā
And show us
▶
مَنَاسِكَنَا
manāsikanā
our ways of worship
▶
وَتُبْ
watub
and turn
▶
عَلَيْنَآ ۖ
ʿalaynā
to us
▶
إِنَّكَ
innaka
Indeed You
▶
أَنتَ
anta
[You] (are)
▶
ٱلتَّوَّابُ
l-tawābu
the Oft-returning
▶
ٱلرَّحِيمُ
l-raḥīmu
the Most Merciful
Verse 129 - Surah Al-Baqara: 16 words
▶ Verse word by word
رَبَّنَا وَٱبْعَثْ فِيهِمْ رَسُولًۭا مِّنْهُمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَـٰتِكَ وَيُعَلِّمُهُمُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَيُزَكِّيهِمْ ۚ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise."
▶
رَبَّنَا
rabbanā
Our Lord
▶
وَٱبْعَثْ
wa-ib'ʿath
[And] raise up
▶
فِيهِمْ
fīhim
in them
▶
رَسُولًۭا
rasūlan
a Messenger
▶
مِّنْهُمْ
min'hum
from them
▶
يَتْلُوا۟
yatlū
(who) will recite
▶
عَلَيْهِمْ
ʿalayhim
to them
▶
ءَايَـٰتِكَ
āyātika
Your Verses
▶
وَيُعَلِّمُهُمُ
wayuʿallimuhumu
and will teach them
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
وَٱلْحِكْمَةَ
wal-ḥik'mata
and the wisdom
▶
وَيُزَكِّيهِمْ ۚ
wayuzakkīhim
and purify them
▶
إِنَّكَ
innaka
Indeed You
▶
أَنتَ
anta
You (are)
▶
ٱلْعَزِيزُ
l-ʿazīzu
the All-Mighty
▶
ٱلْحَكِيمُ
l-ḥakīmu
the All-Wise
Verse 130 - Surah Al-Baqara: 18 words
▶ Verse word by word
وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَٰهِـۧمَ إِلَّا مَن سَفِهَ نَفْسَهُۥ ۚ وَلَقَدِ ٱصْطَفَيْنَـٰهُ فِى ٱلدُّنْيَا ۖ وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ
And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.
▶
وَمَن
waman
And who
▶
يَرْغَبُ
yarghabu
will turn away
▶
عَن
ʿan
from
▶
مِّلَّةِ
millati
(the) religion
▶
إِبْرَٰهِـۧمَ
ib'rāhīma
(of) Ibrahim
▶
إِلَّا
illā
except
▶
مَن
man
who
▶
سَفِهَ
safiha
fooled
▶
نَفْسَهُۥ ۚ
nafsahu
himself
▶
وَلَقَدِ
walaqadi
And indeed
▶
ٱصْطَفَيْنَـٰهُ
iṣ'ṭafaynāhu
We chose him
▶
فِى
fī
in
▶
ٱلدُّنْيَا ۖ
l-dun'yā
the world
▶
وَإِنَّهُۥ
wa-innahu
and indeed he
▶
فِى
fī
in
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
the Hereafter
▶
لَمِنَ
lamina
surely (will be) among
▶
ٱلصَّـٰلِحِينَ
l-ṣāliḥīna
the righteous
Verse 131 - Surah Al-Baqara: 9 words
▶ Verse word by word
إِذْ قَالَ لَهُۥ رَبُّهُۥٓ أَسْلِمْ ۖ قَالَ أَسْلَمْتُ لِرَبِّ ٱلْعَـٰلَمِينَ
When his Lord said to him, "Submit", he said "I have submitted [in Islam] to the Lord of the worlds."
▶
إِذْ
idh
When
▶
قَالَ
qāla
said
▶
لَهُۥ
lahu
to him
▶
رَبُّهُۥٓ
rabbuhu
his Lord
▶
أَسْلِمْ ۖ
aslim
Submit (yourself)
▶
قَالَ
qāla
he said
▶
أَسْلَمْتُ
aslamtu
I (have) submitted (myself)
▶
لِرَبِّ
lirabbi
to (the) Lord
▶
ٱلْعَـٰلَمِينَ
l-ʿālamīna
(of) the worlds
Verse 132 - Surah Al-Baqara: 16 words
▶ Verse word by word
وَوَصَّىٰ بِهَآ إِبْرَٰهِـۧمُ بَنِيهِ وَيَعْقُوبُ يَـٰبَنِىَّ إِنَّ ٱللَّهَ ٱصْطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ
And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], "O my sons, indeed Allah has chosen for you this religion, so do not die except while you are Muslims."
▶
وَوَصَّىٰ
wawaṣṣā
And enjoined
▶
بِهَآ
bihā
[it]
▶
إِبْرَٰهِـۧمُ
ib'rāhīmu
Ibrahim
▶
بَنِيهِ
banīhi
(upon) his sons
▶
وَيَعْقُوبُ
wayaʿqūbu
and Yaqub
▶
يَـٰبَنِىَّ
yābaniyya
O my sons
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
ٱصْطَفَىٰ
iṣ'ṭafā
has chosen
▶
لَكُمُ
lakumu
for you
▶
ٱلدِّينَ
l-dīna
the religion
▶
فَلَا
falā
so not
▶
تَمُوتُنَّ
tamūtunna
(should) you die
▶
إِلَّا
illā
except
▶
وَأَنتُم
wa-antum
while you
▶
مُّسْلِمُونَ
mus'limūna
(are) submissive
Verse 133 - Surah Al-Baqara: 27 words
▶ Verse word by word
أَمْ كُنتُمْ شُهَدَآءَ إِذْ حَضَرَ يَعْقُوبَ ٱلْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِنۢ بَعْدِى قَالُوا۟ نَعْبُدُ إِلَـٰهَكَ وَإِلَـٰهَ ءَابَآئِكَ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ إِلَـٰهًۭا وَٰحِدًۭا وَنَحْنُ لَهُۥ مُسْلِمُونَ
Or were you witnesses when death approached Jacob, when he said to his sons, "What will you worship after me?" They said, "We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him."
▶
أَمْ
am
Or
▶
كُنتُمْ
kuntum
were you
▶
شُهَدَآءَ
shuhadāa
witnesses
▶
إِذْ
idh
when
▶
حَضَرَ
ḥaḍara
came to
▶
يَعْقُوبَ
yaʿqūba
Yaqub
▶
ٱلْمَوْتُ
l-mawtu
[the] death
▶
إِذْ
idh
when
▶
قَالَ
qāla
he said
▶
لِبَنِيهِ
libanīhi
to his sons
▶
مَا
mā
What
▶
تَعْبُدُونَ
taʿbudūna
will you worship
▶
مِنۢ
min
from
▶
بَعْدِى
baʿdī
after me
▶
قَالُوا۟
qālū
They said
▶
نَعْبُدُ
naʿbudu
We will worship
▶
إِلَـٰهَكَ
ilāhaka
your God
▶
وَإِلَـٰهَ
wa-ilāha
and (the) God
▶
ءَابَآئِكَ
ābāika
(of) your forefathers
▶
إِبْرَٰهِـۧمَ
ib'rāhīma
Ibrahim
▶
وَإِسْمَـٰعِيلَ
wa-is'māʿīla
and Ishmael
▶
وَإِسْحَـٰقَ
wa-is'ḥāqa
and Isaac
▶
إِلَـٰهًۭا
ilāhan
God
▶
وَٰحِدًۭا
wāḥidan
One
▶
وَنَحْنُ
wanaḥnu
And we
▶
لَهُۥ
lahu
to Him
▶
مُسْلِمُونَ
mus'limūna
(are) submissive
Verse 134 - Surah Al-Baqara: 15 words
▶ Verse word by word
تِلْكَ أُمَّةٌۭ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
▶
تِلْكَ
til'ka
This
▶
أُمَّةٌۭ
ummatun
(was) a community
▶
قَدْ
qad
(which)
▶
خَلَتْ ۖ
khalat
has passed away
▶
لَهَا
lahā
for it
▶
مَا
mā
what
▶
كَسَبَتْ
kasabat
it earned
▶
وَلَكُم
walakum
and for you
▶
مَّا
mā
what
▶
كَسَبْتُمْ ۖ
kasabtum
you have earned
▶
وَلَا
walā
And not
▶
تُسْـَٔلُونَ
tus'alūna
you will be asked
▶
عَمَّا
ʿammā
about what
▶
كَانُوا۟
kānū
they used to
▶
يَعْمَلُونَ
yaʿmalūna
do
Verse 135 - Surah Al-Baqara: 15 words
▶ Verse word by word
وَقَالُوا۟ كُونُوا۟ هُودًا أَوْ نَصَـٰرَىٰ تَهْتَدُوا۟ ۗ قُلْ بَلْ مِلَّةَ إِبْرَٰهِـۧمَ حَنِيفًۭا ۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ
They say, "Be Jews or Christians [so] you will be guided." Say, "Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists."
▶
وَقَالُوا۟
waqālū
And they said
▶
كُونُوا۟
kūnū
Be
▶
هُودًا
hūdan
Jews
▶
أَوْ
aw
or
▶
نَصَـٰرَىٰ
naṣārā
Christians
▶
تَهْتَدُوا۟ ۗ
tahtadū
(then) you will be guided
▶
قُلْ
qul
Say
▶
بَلْ
bal
Nay
▶
مِلَّةَ
millata
(the) religion
▶
إِبْرَٰهِـۧمَ
ib'rāhīma
(of) Ibrahim
▶
حَنِيفًۭا ۖ
ḥanīfan
(the) upright
▶
وَمَا
wamā
and not
▶
كَانَ
kāna
he was
▶
مِنَ
mina
of
▶
ٱلْمُشْرِكِينَ
l-mush'rikīna
those who associated partners (with Allah)
Verse 136 - Surah Al-Baqara: 31 words
▶ Verse word by word
قُولُوٓا۟ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ
Say, [O believers], "We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him."
▶
قُولُوٓا۟
qūlū
Say
▶
ءَامَنَّا
āmannā
We have believed
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
وَمَآ
wamā
and what
▶
أُنزِلَ
unzila
(is) revealed
▶
إِلَيْنَا
ilaynā
to us
▶
وَمَآ
wamā
and what
▶
أُنزِلَ
unzila
was revealed
▶
إِلَىٰٓ
ilā
to
▶
إِبْرَٰهِـۧمَ
ib'rāhīma
Ibrahim
▶
وَإِسْمَـٰعِيلَ
wa-is'māʿīla
and Ishmael
▶
وَإِسْحَـٰقَ
wa-is'ḥāqa
and Isaac
▶
وَيَعْقُوبَ
wayaʿqūba
and Yaqub
▶
وَٱلْأَسْبَاطِ
wal-asbāṭi
and the descendants
▶
وَمَآ
wamā
and what
▶
أُوتِىَ
ūtiya
was given
▶
مُوسَىٰ
mūsā
(to) Musa
▶
وَعِيسَىٰ
waʿīsā
and Isa
▶
وَمَآ
wamā
and what
▶
أُوتِىَ
ūtiya
was given
▶
ٱلنَّبِيُّونَ
l-nabiyūna
(to) the Prophets
▶
مِن
min
from
▶
رَّبِّهِمْ
rabbihim
their Lord
▶
لَا
lā
Not
▶
نُفَرِّقُ
nufarriqu
we make distinction
▶
بَيْنَ
bayna
between
▶
أَحَدٍۢ
aḥadin
any
▶
مِّنْهُمْ
min'hum
of them
▶
وَنَحْنُ
wanaḥnu
And we
▶
لَهُۥ
lahu
to Him
▶
مُسْلِمُونَ
mus'limūna
(are) submissive
Verse 137 - Surah Al-Baqara: 19 words
▶ Verse word by word
فَإِنْ ءَامَنُوا۟ بِمِثْلِ مَآ ءَامَنتُم بِهِۦ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا هُمْ فِى شِقَاقٍۢ ۖ فَسَيَكْفِيكَهُمُ ٱللَّهُ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allah will be sufficient for you against them. And He is the Hearing, the Knowing.
▶
فَإِنْ
fa-in
So if
▶
ءَامَنُوا۟
āmanū
they believe[d]
▶
بِمِثْلِ
bimith'li
in (the) like
▶
مَآ
mā
(of) what
▶
ءَامَنتُم
āmantum
you have believed
▶
بِهِۦ
bihi
in [it]
▶
فَقَدِ
faqadi
then indeed
▶
ٱهْتَدَوا۟ ۖ
ih'tadaw
they are (rightly) guided
▶
وَّإِن
wa-in
But if
▶
تَوَلَّوْا۟
tawallaw
they turn away
▶
فَإِنَّمَا
fa-innamā
then only
▶
هُمْ
hum
they
▶
فِى
fī
(are) in
▶
شِقَاقٍۢ ۖ
shiqāqin
dissension
▶
فَسَيَكْفِيكَهُمُ
fasayakfīkahumu
So will suffice you against them
▶
ٱللَّهُ ۚ
l-lahu
Allah
▶
وَهُوَ
wahuwa
and He
▶
ٱلسَّمِيعُ
l-samīʿu
(is) the All-Hearing
▶
ٱلْعَلِيمُ
l-ʿalīmu
the All-Knowing
Verse 138 - Surah Al-Baqara: 10 words
▶ Verse word by word
صِبْغَةَ ٱللَّهِ ۖ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ صِبْغَةًۭ ۖ وَنَحْنُ لَهُۥ عَـٰبِدُونَ
[And say, "Ours is] the religion of Allah. And who is better than Allah in [ordaining] religion? And we are worshippers of Him."
▶
صِبْغَةَ
ṣib'ghata
(The) color (religion)
▶
ٱللَّهِ ۖ
l-lahi
(of) Allah
▶
وَمَنْ
waman
And who
▶
أَحْسَنُ
aḥsanu
(is) better
▶
مِنَ
mina
than
▶
ٱللَّهِ
l-lahi
Allah
▶
صِبْغَةًۭ ۖ
ṣib'ghatan
at coloring
▶
وَنَحْنُ
wanaḥnu
And we
▶
لَهُۥ
lahu
to Him
▶
عَـٰبِدُونَ
ʿābidūna
(are) worshippers
Verse 139 - Surah Al-Baqara: 14 words
▶ Verse word by word
قُلْ أَتُحَآجُّونَنَا فِى ٱللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَآ أَعْمَـٰلُنَا وَلَكُمْ أَعْمَـٰلُكُمْ وَنَحْنُ لَهُۥ مُخْلِصُونَ
Say, [O Muhammad], "Do you argue with us about Allah while He is our Lord and your Lord? For us are our deeds, and for you are your deeds. And we are sincere [in deed and intention] to Him."
▶
قُلْ
qul
Say
▶
أَتُحَآجُّونَنَا
atuḥājjūnanā
Do you argue with us
▶
فِى
fī
about
▶
ٱللَّهِ
l-lahi
Allah
▶
وَهُوَ
wahuwa
while He
▶
رَبُّنَا
rabbunā
(is) our Lord
▶
وَرَبُّكُمْ
warabbukum
and your Lord
▶
وَلَنَآ
walanā
And for us
▶
أَعْمَـٰلُنَا
aʿmālunā
(are) our deeds
▶
وَلَكُمْ
walakum
and for you
▶
أَعْمَـٰلُكُمْ
aʿmālukum
(are) your deeds
▶
وَنَحْنُ
wanaḥnu
and we
▶
لَهُۥ
lahu
to Him
▶
مُخْلِصُونَ
mukh'liṣūna
(are) sincere
Verse 140 - Surah Al-Baqara: 30 words
▶ Verse word by word
أَمْ تَقُولُونَ إِنَّ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطَ كَانُوا۟ هُودًا أَوْ نَصَـٰرَىٰ ۗ قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ ٱللَّهُ ۗ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَـٰدَةً عِندَهُۥ مِنَ ٱللَّهِ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ
Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allah?" And who is more unjust than one who conceals a testimony he has from Allah? And Allah is not unaware of what you do.
▶
أَمْ
am
Or
▶
تَقُولُونَ
taqūlūna
(do) you say
▶
إِنَّ
inna
that
▶
إِبْرَٰهِـۧمَ
ib'rāhīma
Ibrahim
▶
وَإِسْمَـٰعِيلَ
wa-is'māʿīla
and Ishmael
▶
وَإِسْحَـٰقَ
wa-is'ḥāqa
and Isaac
▶
وَيَعْقُوبَ
wayaʿqūba
and Yaqub
▶
وَٱلْأَسْبَاطَ
wal-asbāṭa
and the descendants
▶
كَانُوا۟
kānū
were
▶
هُودًا
hūdan
Jews
▶
أَوْ
aw
or
▶
نَصَـٰرَىٰ ۗ
naṣārā
Christians
▶
قُلْ
qul
Say
▶
ءَأَنتُمْ
a-antum
Are you
▶
أَعْلَمُ
aʿlamu
better knowing
▶
أَمِ
ami
or
▶
ٱللَّهُ ۗ
l-lahu
(is) Allah
▶
وَمَنْ
waman
And who
▶
أَظْلَمُ
aẓlamu
(is) more unjust
▶
مِمَّن
mimman
than (the one) who
▶
كَتَمَ
katama
concealed
▶
شَهَـٰدَةً
shahādatan
a testimony
▶
عِندَهُۥ
ʿindahu
(that) he has
▶
مِنَ
mina
from
▶
ٱللَّهِ ۗ
l-lahi
Allah
▶
وَمَا
wamā
And not
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
بِغَـٰفِلٍ
bighāfilin
unaware
▶
عَمَّا
ʿammā
of what
▶
تَعْمَلُونَ
taʿmalūna
you do
Verse 141 - Surah Al-Baqara: 15 words
▶ Verse word by word
تِلْكَ أُمَّةٌۭ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْـَٔلُونَ عَمَّا كَانُوا۟ يَعْمَلُونَ
That is a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do.
▶
تِلْكَ
til'ka
This
▶
أُمَّةٌۭ
ummatun
(was) a community
▶
قَدْ
qad
(which)
▶
خَلَتْ ۖ
khalat
has passed away
▶
لَهَا
lahā
for it
▶
مَا
mā
what
▶
كَسَبَتْ
kasabat
it earned
▶
وَلَكُم
walakum
and for you
▶
مَّا
mā
what
▶
كَسَبْتُمْ ۖ
kasabtum
you have earned
▶
وَلَا
walā
And not
▶
تُسْـَٔلُونَ
tus'alūna
you will be asked
▶
عَمَّا
ʿammā
about what
▶
كَانُوا۟
kānū
they used to
▶
يَعْمَلُونَ
yaʿmalūna
do
Verse 142 - Surah Al-Baqara: 21 words
▶ Verse word by word
۞ سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمْ عَن قِبْلَتِهِمُ ٱلَّتِى كَانُوا۟ عَلَيْهَا ۚ قُل لِّلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ ۚ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ
The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allah belongs the east and the west. He guides whom He wills to a straight path."
▶
۞ سَيَقُولُ
sayaqūlu
Will say
▶
ٱلسُّفَهَآءُ
l-sufahāu
the foolish ones
▶
مِنَ
mina
from
▶
ٱلنَّاسِ
l-nāsi
the people
▶
مَا
mā
What
▶
وَلَّىٰهُمْ
wallāhum
(has) turned them
▶
عَن
ʿan
from
▶
قِبْلَتِهِمُ
qib'latihimu
their direction of prayer
▶
ٱلَّتِى
allatī
which
▶
كَانُوا۟
kānū
they were used to
▶
عَلَيْهَا ۚ
ʿalayhā
[on it]
▶
قُل
qul
Say
▶
لِّلَّهِ
lillahi
For Allah
▶
ٱلْمَشْرِقُ
l-mashriqu
(is) the east
▶
وَٱلْمَغْرِبُ ۚ
wal-maghribu
and the west
▶
يَهْدِى
yahdī
He guides
▶
مَن
man
whom
▶
يَشَآءُ
yashāu
He wills
▶
إِلَىٰ
ilā
to
▶
صِرَٰطٍۢ
ṣirāṭin
a path
▶
مُّسْتَقِيمٍۢ
mus'taqīmin
straight
Verse 143 - Surah Al-Baqara: 45 words
▶ Verse word by word
وَكَذَٰلِكَ جَعَلْنَـٰكُمْ أُمَّةًۭ وَسَطًۭا لِّتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيْكُمْ شَهِيدًۭا ۗ وَمَا جَعَلْنَا ٱلْقِبْلَةَ ٱلَّتِى كُنتَ عَلَيْهَآ إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ ۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُ ۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَـٰنَكُمْ ۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌۭ رَّحِيمٌۭ
And thus we have made you a just community that you will be witnesses over the people and the Messenger will be a witness over you. And We did not make the qiblah which you used to face except that We might make evident who would follow the Messenger from who would turn back on his heels. And indeed, it is difficult except for those whom Allah has guided. And never would Allah have caused you to lose your faith. Indeed Allah is, to the people, Kind and Merciful.
▶
وَكَذَٰلِكَ
wakadhālika
And thus
▶
جَعَلْنَـٰكُمْ
jaʿalnākum
We made you
▶
أُمَّةًۭ
ummatan
a community
▶
وَسَطًۭا
wasaṭan
(of the) middle way
▶
لِّتَكُونُوا۟
litakūnū
so that you will be
▶
شُهَدَآءَ
shuhadāa
witnesses
▶
عَلَى
ʿalā
over
▶
ٱلنَّاسِ
l-nāsi
the mankind
▶
وَيَكُونَ
wayakūna
and will be
▶
ٱلرَّسُولُ
l-rasūlu
the Messenger
▶
عَلَيْكُمْ
ʿalaykum
on you
▶
شَهِيدًۭا ۗ
shahīdan
a witness
▶
وَمَا
wamā
And not
▶
جَعَلْنَا
jaʿalnā
We made
▶
ٱلْقِبْلَةَ
l-qib'lata
the direction of prayer
▶
ٱلَّتِى
allatī
which
▶
كُنتَ
kunta
you were used to
▶
عَلَيْهَآ
ʿalayhā
[on it]
▶
إِلَّا
illā
except
▶
لِنَعْلَمَ
linaʿlama
that We make evident
▶
مَن
man
(he) who
▶
يَتَّبِعُ
yattabiʿu
follows
▶
ٱلرَّسُولَ
l-rasūla
the Messenger
▶
مِمَّن
mimman
from (he) who
▶
يَنقَلِبُ
yanqalibu
turns back
▶
عَلَىٰ
ʿalā
on
▶
عَقِبَيْهِ ۚ
ʿaqibayhi
his heels
▶
وَإِن
wa-in
And indeed
▶
كَانَتْ
kānat
it was
▶
لَكَبِيرَةً
lakabīratan
certainly a great (test)
▶
إِلَّا
illā
except
▶
عَلَى
ʿalā
for
▶
ٱلَّذِينَ
alladhīna
those whom
▶
هَدَى
hadā
guided
▶
ٱللَّهُ ۗ
l-lahu
(by) Allah
▶
وَمَا
wamā
And not
▶
كَانَ
kāna
will
▶
ٱللَّهُ
l-lahu
Allah
▶
لِيُضِيعَ
liyuḍīʿa
let go waste
▶
إِيمَـٰنَكُمْ ۚ
īmānakum
your faith
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
بِٱلنَّاسِ
bil-nāsi
(is) to [the] mankind
▶
لَرَءُوفٌۭ
laraūfun
Full of Kindness
▶
رَّحِيمٌۭ
raḥīmun
Most Merciful
Verse 144 - Surah Al-Baqara: 34 words
▶ Verse word by word
قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِى ٱلسَّمَآءِ ۖ فَلَنُوَلِّيَنَّكَ قِبْلَةًۭ تَرْضَىٰهَا ۚ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا۟ وُجُوهَكُمْ شَطْرَهُۥ ۗ وَإِنَّ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ لَيَعْلَمُونَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّهِمْ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا يَعْمَلُونَ
We have certainly seen the turning of your face, [O Muhammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-Haram. And wherever you [believers] are, turn your faces toward it [in prayer]. Indeed, those who have been given the Scripture well know that it is the truth from their Lord. And Allah is not unaware of what they do.
▶
قَدْ
qad
Indeed
▶
نَرَىٰ
narā
We see
▶
تَقَلُّبَ
taqalluba
(the) turning
▶
وَجْهِكَ
wajhika
(of) your face
▶
فِى
fī
towards
▶
ٱلسَّمَآءِ ۖ
l-samāi
the heaven
▶
فَلَنُوَلِّيَنَّكَ
falanuwalliyannaka
So We will surely turn you
▶
قِبْلَةًۭ
qib'latan
(to the) direction of prayer
▶
تَرْضَىٰهَا ۚ
tarḍāhā
you will be pleased with
▶
فَوَلِّ
fawalli
So turn
▶
وَجْهَكَ
wajhaka
your face
▶
شَطْرَ
shaṭra
towards the direction
▶
ٱلْمَسْجِدِ
l-masjidi
(of) Al-Masjid
▶
ٱلْحَرَامِ ۚ
l-ḥarāmi
Al-Haraam
▶
وَحَيْثُ
waḥaythu
and wherever
▶
مَا
mā
that
▶
كُنتُمْ
kuntum
you are
▶
فَوَلُّوا۟
fawallū
[so] turn
▶
وُجُوهَكُمْ
wujūhakum
your faces
▶
شَطْرَهُۥ ۗ
shaṭrahu
(in) its direction
▶
وَإِنَّ
wa-inna
And indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
أُوتُوا۟
ūtū
were given
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
لَيَعْلَمُونَ
layaʿlamūna
surely know
▶
أَنَّهُ
annahu
that it
▶
ٱلْحَقُّ
l-ḥaqu
(is) the truth
▶
مِن
min
from
▶
رَّبِّهِمْ ۗ
rabbihim
their Lord
▶
وَمَا
wamā
And not
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
بِغَـٰفِلٍ
bighāfilin
unaware
▶
عَمَّا
ʿammā
of what
▶
يَعْمَلُونَ
yaʿmalūna
they do
Verse 145 - Surah Al-Baqara: 32 words
▶ Verse word by word
وَلَئِنْ أَتَيْتَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ بِكُلِّ ءَايَةٍۢ مَّا تَبِعُوا۟ قِبْلَتَكَ ۚ وَمَآ أَنتَ بِتَابِعٍۢ قِبْلَتَهُمْ ۚ وَمَا بَعْضُهُم بِتَابِعٍۢ قِبْلَةَ بَعْضٍۢ ۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم مِّنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ ۙ إِنَّكَ إِذًۭا لَّمِنَ ٱلظَّـٰلِمِينَ
And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.
▶
وَلَئِنْ
wala-in
And even if
▶
أَتَيْتَ
atayta
you come
▶
ٱلَّذِينَ
alladhīna
(to) those who
▶
أُوتُوا۟
ūtū
were given
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
بِكُلِّ
bikulli
with all
▶
ءَايَةٍۢ
āyatin
(the) signs
▶
مَّا
mā
not
▶
تَبِعُوا۟
tabiʿū
they would follow
▶
قِبْلَتَكَ ۚ
qib'lataka
your direction of prayer
▶
وَمَآ
wamā
and not
▶
أَنتَ
anta
(will) you (be)
▶
بِتَابِعٍۢ
bitābiʿin
a follower
▶
قِبْلَتَهُمْ ۚ
qib'latahum
(of) their direction of prayer
▶
وَمَا
wamā
And not
▶
بَعْضُهُم
baʿḍuhum
some of them
▶
بِتَابِعٍۢ
bitābiʿin
(are) followers
▶
قِبْلَةَ
qib'lata
(of the) direction of prayer
▶
بَعْضٍۢ ۚ
baʿḍin
(of each) other
▶
وَلَئِنِ
wala-ini
And if
▶
ٱتَّبَعْتَ
ittabaʿta
you followed
▶
أَهْوَآءَهُم
ahwāahum
their desires
▶
مِّنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
مَا
mā
[what]
▶
جَآءَكَ
jāaka
came to you
▶
مِنَ
mina
of
▶
ٱلْعِلْمِ ۙ
l-ʿil'mi
the knowledge
▶
إِنَّكَ
innaka
indeed, you
▶
إِذًۭا
idhan
(would) then
▶
لَّمِنَ
lamina
(be) surely among
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the wrongdoers
Verse 146 - Surah Al-Baqara: 14 words
▶ Verse word by word
ٱلَّذِينَ ءَاتَيْنَـٰهُمُ ٱلْكِتَـٰبَ يَعْرِفُونَهُۥ كَمَا يَعْرِفُونَ أَبْنَآءَهُمْ ۖ وَإِنَّ فَرِيقًۭا مِّنْهُمْ لَيَكْتُمُونَ ٱلْحَقَّ وَهُمْ يَعْلَمُونَ
Those to whom We gave the Scripture know him as they know their own sons. But indeed, a party of them conceal the truth while they know [it].
▶
ٱلَّذِينَ
alladhīna
(To) those whom
▶
ءَاتَيْنَـٰهُمُ
ātaynāhumu
We gave [them]
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
يَعْرِفُونَهُۥ
yaʿrifūnahu
they recognize it
▶
كَمَا
kamā
like
▶
يَعْرِفُونَ
yaʿrifūna
they recognize
▶
أَبْنَآءَهُمْ ۖ
abnāahum
their sons
▶
وَإِنَّ
wa-inna
And indeed
▶
فَرِيقًۭا
farīqan
a group
▶
مِّنْهُمْ
min'hum
of them
▶
لَيَكْتُمُونَ
layaktumūna
surely they conceal
▶
ٱلْحَقَّ
l-ḥaqa
the Truth
▶
وَهُمْ
wahum
while they
▶
يَعْلَمُونَ
yaʿlamūna
know
Verse 147 - Surah Al-Baqara: 7 words
▶ Verse word by word
ٱلْحَقُّ مِن رَّبِّكَ ۖ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ
The truth is from your Lord, so never be among the doubters.
▶
ٱلْحَقُّ
al-ḥaqu
The Truth
▶
مِن
min
(is) from
▶
رَّبِّكَ ۖ
rabbika
your Lord
▶
فَلَا
falā
so (do) not
▶
تَكُونَنَّ
takūnanna
be
▶
مِنَ
mina
among
▶
ٱلْمُمْتَرِينَ
l-mum'tarīna
the doubters
Verse 148 - Surah Al-Baqara: 19 words
▶ Verse word by word
وَلِكُلٍّۢ وِجْهَةٌ هُوَ مُوَلِّيهَا ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ أَيْنَ مَا تَكُونُوا۟ يَأْتِ بِكُمُ ٱللَّهُ جَمِيعًا ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, Allah will bring you forth [for judgement] all together. Indeed, Allah is over all things competent.
▶
وَلِكُلٍّۢ
walikullin
And for everyone
▶
وِجْهَةٌ
wij'hatun
(is) a direction
▶
هُوَ
huwa
he
▶
مُوَلِّيهَا ۖ
muwallīhā
turns towards it
▶
فَٱسْتَبِقُوا۟
fa-is'tabiqū
so race
▶
ٱلْخَيْرَٰتِ ۚ
l-khayrāti
(to) the good
▶
أَيْنَ
ayna
Wherever
▶
مَا
mā
that
▶
تَكُونُوا۟
takūnū
you will be
▶
يَأْتِ
yati
will bring
▶
بِكُمُ
bikumu
you
▶
ٱللَّهُ
l-lahu
(by) Allah
▶
جَمِيعًا ۚ
jamīʿan
together
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَلَىٰ
ʿalā
(is) on
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
قَدِيرٌۭ
qadīrun
All-Powerful
Verse 149 - Surah Al-Baqara: 17 words
▶ Verse word by word
وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ ۖ وَإِنَّهُۥ لَلْحَقُّ مِن رَّبِّكَ ۗ وَمَا ٱللَّهُ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ
So from wherever you go out [for prayer, O Muhammad] turn your face toward al- Masjid al-Haram, and indeed, it is the truth from your Lord. And Allah is not unaware of what you do.
▶
وَمِنْ
wamin
And from
▶
حَيْثُ
ḥaythu
wherever
▶
خَرَجْتَ
kharajta
you start forth
▶
فَوَلِّ
fawalli
[so] turn
▶
وَجْهَكَ
wajhaka
your face
▶
شَطْرَ
shaṭra
(in the) direction
▶
ٱلْمَسْجِدِ
l-masjidi
(of) Al-Masjid
▶
ٱلْحَرَامِ ۖ
l-ḥarāmi
Al-Haraam
▶
وَإِنَّهُۥ
wa-innahu
And indeed, it
▶
لَلْحَقُّ
lalḥaqqu
(is) surely the truth
▶
مِن
min
from
▶
رَّبِّكَ ۗ
rabbika
your Lord
▶
وَمَا
wamā
And not
▶
ٱللَّهُ
l-lahu
(is) Allah
▶
بِغَـٰفِلٍ
bighāfilin
unaware
▶
عَمَّا
ʿammā
of what
▶
تَعْمَلُونَ
taʿmalūna
you do
Verse 150 - Surah Al-Baqara: 31 words
▶ Verse word by word
وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا۟ وُجُوهَكُمْ شَطْرَهُۥ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ إِلَّا ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِى وَلِأُتِمَّ نِعْمَتِى عَلَيْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ
And from wherever you go out [for prayer], turn your face toward al-Masjid al-Haram. And wherever you [believers] may be, turn your faces toward it in order that the people will not have any argument against you, except for those of them who commit wrong; so fear them not but fear Me. And [it is] so I may complete My favor upon you and that you may be guided.
▶
وَمِنْ
wamin
And from
▶
حَيْثُ
ḥaythu
wherever
▶
خَرَجْتَ
kharajta
you start forth
▶
فَوَلِّ
fawalli
[so] turn
▶
وَجْهَكَ
wajhaka
your face
▶
شَطْرَ
shaṭra
(in the) direction
▶
ٱلْمَسْجِدِ
l-masjidi
(of) Al-Masjid
▶
ٱلْحَرَامِ ۚ
l-ḥarāmi
Al-Haraam
▶
وَحَيْثُ
waḥaythu
And wherever
▶
مَا
mā
that
▶
كُنتُمْ
kuntum
you (all) are
▶
فَوَلُّوا۟
fawallū
[so] turn
▶
وُجُوهَكُمْ
wujūhakum
your faces
▶
شَطْرَهُۥ
shaṭrahu
(in) its direction
▶
لِئَلَّا
li-allā
so that not
▶
يَكُونَ
yakūna
will be
▶
لِلنَّاسِ
lilnnāsi
for the people
▶
عَلَيْكُمْ
ʿalaykum
against you
▶
حُجَّةٌ
ḥujjatun
any argument
▶
إِلَّا
illā
except
▶
ٱلَّذِينَ
alladhīna
those who
▶
ظَلَمُوا۟
ẓalamū
wronged
▶
مِنْهُمْ
min'hum
among them
▶
فَلَا
falā
so (do) not
▶
تَخْشَوْهُمْ
takhshawhum
fear them
▶
وَٱخْشَوْنِى
wa-ikh'shawnī
but fear Me
▶
وَلِأُتِمَّ
wali-utimma
And that I complete
▶
نِعْمَتِى
niʿ'matī
My favor
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
وَلَعَلَّكُمْ
walaʿallakum
[and] so that you may
▶
تَهْتَدُونَ
tahtadūna
(be) guided
Verse 151 - Surah Al-Baqara: 17 words
▶ Verse word by word
كَمَآ أَرْسَلْنَا فِيكُمْ رَسُولًۭا مِّنكُمْ يَتْلُوا۟ عَلَيْكُمْ ءَايَـٰتِنَا وَيُزَكِّيكُمْ وَيُعَلِّمُكُمُ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَيُعَلِّمُكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ
Just as We have sent among you a messenger from yourselves reciting to you Our verses and purifying you and teaching you the Book and wisdom and teaching you that which you did not know.
▶
كَمَآ
kamā
As
▶
أَرْسَلْنَا
arsalnā
We sent
▶
فِيكُمْ
fīkum
among you
▶
رَسُولًۭا
rasūlan
a Messenger
▶
مِّنكُمْ
minkum
from you
▶
يَتْلُوا۟
yatlū
(who) recites
▶
عَلَيْكُمْ
ʿalaykum
to you
▶
ءَايَـٰتِنَا
āyātinā
Our verses
▶
وَيُزَكِّيكُمْ
wayuzakkīkum
and purifies you
▶
وَيُعَلِّمُكُمُ
wayuʿallimukumu
and teaches you
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
وَٱلْحِكْمَةَ
wal-ḥik'mata
and the wisdom
▶
وَيُعَلِّمُكُم
wayuʿallimukum
and teaches you
▶
مَّا
mā
what
▶
لَمْ
lam
not
▶
تَكُونُوا۟
takūnū
you were
▶
تَعْلَمُونَ
taʿlamūna
knowing
Verse 152 - Surah Al-Baqara: 6 words
▶ Verse word by word
فَٱذْكُرُونِىٓ أَذْكُرْكُمْ وَٱشْكُرُوا۟ لِى وَلَا تَكْفُرُونِ
So remember Me; I will remember you. And be grateful to Me and do not deny Me.
▶
فَٱذْكُرُونِىٓ
fa-udh'kurūnī
So remember Me
▶
أَذْكُرْكُمْ
adhkur'kum
I will remember you
▶
وَٱشْكُرُوا۟
wa-ush'kurū
and be grateful
▶
لِى
lī
to Me
▶
وَلَا
walā
and (do) not
▶
تَكْفُرُونِ
takfurūni
(be) ungrateful to Me
Verse 153 - Surah Al-Baqara: 10 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَوٰةِ ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّـٰبِرِينَ
O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
ٱسْتَعِينُوا۟
is'taʿīnū
Seek help
▶
بِٱلصَّبْرِ
bil-ṣabri
through patience
▶
وَٱلصَّلَوٰةِ ۚ
wal-ṣalati
and the prayer
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
مَعَ
maʿa
(is) with
▶
ٱلصَّـٰبِرِينَ
l-ṣābirīna
the patient ones
Verse 154 - Surah Al-Baqara: 13 words
▶ Verse word by word
وَلَا تَقُولُوا۟ لِمَن يُقْتَلُ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتٌۢ ۚ بَلْ أَحْيَآءٌۭ وَلَـٰكِن لَّا تَشْعُرُونَ
And do not say about those who are killed in the way of Allah, "They are dead." Rather, they are alive, but you perceive [it] not.
▶
وَلَا
walā
And (do) not
▶
تَقُولُوا۟
taqūlū
say
▶
لِمَن
liman
for (the ones) who
▶
يُقْتَلُ
yuq'talu
are slain
▶
فِى
fī
in
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
أَمْوَٰتٌۢ ۚ
amwātun
(They are) dead
▶
بَلْ
bal
Nay
▶
أَحْيَآءٌۭ
aḥyāon
(they are) alive
▶
وَلَـٰكِن
walākin
[and] but
▶
لَّا
lā
you (do) not
▶
تَشْعُرُونَ
tashʿurūna
perceive
Verse 155 - Surah Al-Baqara: 12 words
▶ Verse word by word
وَلَنَبْلُوَنَّكُم بِشَىْءٍۢ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٍۢ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ ۗ وَبَشِّرِ ٱلصَّـٰبِرِينَ
And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient,
▶
وَلَنَبْلُوَنَّكُم
walanabluwannakum
And surely We will test you
▶
بِشَىْءٍۢ
bishayin
with something
▶
مِّنَ
mina
of
▶
ٱلْخَوْفِ
l-khawfi
[the] fear
▶
وَٱلْجُوعِ
wal-jūʿi
and [the] hunger
▶
وَنَقْصٍۢ
wanaqṣin
and loss
▶
مِّنَ
mina
of
▶
ٱلْأَمْوَٰلِ
l-amwāli
[the] wealth
▶
وَٱلْأَنفُسِ
wal-anfusi
and [the] lives
▶
وَٱلثَّمَرَٰتِ ۗ
wal-thamarāti
and [the] fruits
▶
وَبَشِّرِ
wabashiri
but give good news
▶
ٱلصَّـٰبِرِينَ
l-ṣābirīna
(to) the patient ones
Verse 156 - Surah Al-Baqara: 10 words
▶ Verse word by word
ٱلَّذِينَ إِذَآ أَصَـٰبَتْهُم مُّصِيبَةٌۭ قَالُوٓا۟ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَ
Who, when disaster strikes them, say, "Indeed we belong to Allah, and indeed to Him we will return."
▶
ٱلَّذِينَ
alladhīna
Those who
▶
إِذَآ
idhā
when
▶
أَصَـٰبَتْهُم
aṣābathum
strikes them
▶
مُّصِيبَةٌۭ
muṣībatun
a misfortune
▶
قَالُوٓا۟
qālū
they say
▶
إِنَّا
innā
Indeed, we
▶
لِلَّهِ
lillahi
belong to Allah
▶
وَإِنَّآ
wa-innā
and indeed we
▶
إِلَيْهِ
ilayhi
towards Him
▶
رَٰجِعُونَ
rājiʿūna
will return
Verse 157 - Surah Al-Baqara: 9 words
▶ Verse word by word
أُو۟لَـٰٓئِكَ عَلَيْهِمْ صَلَوَٰتٌۭ مِّن رَّبِّهِمْ وَرَحْمَةٌۭ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُهْتَدُونَ
Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
عَلَيْهِمْ
ʿalayhim
on them
▶
صَلَوَٰتٌۭ
ṣalawātun
(are) blessings
▶
مِّن
min
from
▶
رَّبِّهِمْ
rabbihim
their Lord
▶
وَرَحْمَةٌۭ ۖ
waraḥmatun
and Mercy
▶
وَأُو۟لَـٰٓئِكَ
wa-ulāika
And those
▶
هُمُ
humu
[they]
▶
ٱلْمُهْتَدُونَ
l-muh'tadūna
(are) the guided ones
Verse 158 - Surah Al-Baqara: 24 words
▶ Verse word by word
۞ إِنَّ ٱلصَّفَا وَٱلْمَرْوَةَ مِن شَعَآئِرِ ٱللَّهِ ۖ فَمَنْ حَجَّ ٱلْبَيْتَ أَوِ ٱعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا ۚ وَمَن تَطَوَّعَ خَيْرًۭا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ
Indeed, as-Safa and al-Marwah are among the symbols of Allah. So whoever makes Hajj to the House or performs 'umrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allah is appreciative and Knowing.
▶
۞ إِنَّ
inna
Indeed
▶
ٱلصَّفَا
l-ṣafā
the Safa
▶
وَٱلْمَرْوَةَ
wal-marwata
and the Marwah
▶
مِن
min
(are) from
▶
شَعَآئِرِ
shaʿāiri
(the) symbols
▶
ٱللَّهِ ۖ
l-lahi
(of) Allah
▶
فَمَنْ
faman
So whoever
▶
حَجَّ
ḥajja
performs Hajj
▶
ٱلْبَيْتَ
l-bayta
(of) the House
▶
أَوِ
awi
or
▶
ٱعْتَمَرَ
iʿ'tamara
performs Umrah
▶
فَلَا
falā
so no
▶
جُنَاحَ
junāḥa
blame
▶
عَلَيْهِ
ʿalayhi
on him
▶
أَن
an
that
▶
يَطَّوَّفَ
yaṭṭawwafa
he walks
▶
بِهِمَا ۚ
bihimā
between [both of] them
▶
وَمَن
waman
And whoever
▶
تَطَوَّعَ
taṭawwaʿa
voluntarily does
▶
خَيْرًۭا
khayran
good
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
شَاكِرٌ
shākirun
(is) All-Appreciative
▶
عَلِيمٌ
ʿalīmun
All-Knowing
Verse 159 - Surah Al-Baqara: 20 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلْنَا مِنَ ٱلْبَيِّنَـٰتِ وَٱلْهُدَىٰ مِنۢ بَعْدِ مَا بَيَّنَّـٰهُ لِلنَّاسِ فِى ٱلْكِتَـٰبِ ۙ أُو۟لَـٰٓئِكَ يَلْعَنُهُمُ ٱللَّهُ وَيَلْعَنُهُمُ ٱللَّـٰعِنُونَ
Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allah and cursed by those who curse,
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَكْتُمُونَ
yaktumūna
conceal
▶
مَآ
mā
what
▶
أَنزَلْنَا
anzalnā
We revealed
▶
مِنَ
mina
of
▶
ٱلْبَيِّنَـٰتِ
l-bayināti
the clear proofs
▶
وَٱلْهُدَىٰ
wal-hudā
and the Guidance
▶
مِنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
مَا
mā
[what]
▶
بَيَّنَّـٰهُ
bayyannāhu
We made clear
▶
لِلنَّاسِ
lilnnāsi
to the people
▶
فِى
fī
in
▶
ٱلْكِتَـٰبِ ۙ
l-kitābi
the Book
▶
أُو۟لَـٰٓئِكَ
ulāika
those
▶
يَلْعَنُهُمُ
yalʿanuhumu
curses them
▶
ٱللَّهُ
l-lahu
Allah
▶
وَيَلْعَنُهُمُ
wayalʿanuhumu
and curse them
▶
ٱللَّـٰعِنُونَ
l-lāʿinūna
the ones who curse
Verse 160 - Surah Al-Baqara: 11 words
▶ Verse word by word
إِلَّا ٱلَّذِينَ تَابُوا۟ وَأَصْلَحُوا۟ وَبَيَّنُوا۟ فَأُو۟لَـٰٓئِكَ أَتُوبُ عَلَيْهِمْ ۚ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ
Except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of repentance, the Merciful.
▶
إِلَّا
illā
Except
▶
ٱلَّذِينَ
alladhīna
those
▶
تَابُوا۟
tābū
who repent[ed]
▶
وَأَصْلَحُوا۟
wa-aṣlaḥū
and reform[ed]
▶
وَبَيَّنُوا۟
wabayyanū
and openly declar[ed]
▶
فَأُو۟لَـٰٓئِكَ
fa-ulāika
Then those
▶
أَتُوبُ
atūbu
I will accept repentance
▶
عَلَيْهِمْ ۚ
ʿalayhim
from them
▶
وَأَنَا
wa-anā
and I (am)
▶
ٱلتَّوَّابُ
l-tawābu
the Acceptor of Repentance
▶
ٱلرَّحِيمُ
l-raḥīmu
the Most Merciful
Verse 161 - Surah Al-Baqara: 13 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌ أُو۟لَـٰٓئِكَ عَلَيْهِمْ لَعْنَةُ ٱللَّهِ وَٱلْمَلَـٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ
Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allah and of the angels and the people, all together,
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
كَفَرُوا۟
kafarū
disbelieve[d]
▶
وَمَاتُوا۟
wamātū
and die[d]
▶
وَهُمْ
wahum
while they
▶
كُفَّارٌ
kuffārun
(were) disbelievers
▶
أُو۟لَـٰٓئِكَ
ulāika
those
▶
عَلَيْهِمْ
ʿalayhim
on them
▶
لَعْنَةُ
laʿnatu
(is the) curse
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَٱلْمَلَـٰٓئِكَةِ
wal-malāikati
and the Angels
▶
وَٱلنَّاسِ
wal-nāsi
and the mankind
▶
أَجْمَعِينَ
ajmaʿīna
all together
Verse 162 - Surah Al-Baqara: 9 words
▶ Verse word by word
خَـٰلِدِينَ فِيهَا ۖ لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.
▶
خَـٰلِدِينَ
khālidīna
(Will) abide forever
▶
فِيهَا ۖ
fīhā
in it
▶
لَا
lā
Not
▶
يُخَفَّفُ
yukhaffafu
will be lightened
▶
عَنْهُمُ
ʿanhumu
for them
▶
ٱلْعَذَابُ
l-ʿadhābu
the punishment
▶
وَلَا
walā
and not
▶
هُمْ
hum
they
▶
يُنظَرُونَ
yunẓarūna
will be reprieved
Verse 163 - Surah Al-Baqara: 9 words
▶ Verse word by word
وَإِلَـٰهُكُمْ إِلَـٰهٌۭ وَٰحِدٌۭ ۖ لَّآ إِلَـٰهَ إِلَّا هُوَ ٱلرَّحْمَـٰنُ ٱلرَّحِيمُ
And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful.
▶
وَإِلَـٰهُكُمْ
wa-ilāhukum
And your God
▶
إِلَـٰهٌۭ
ilāhun
(is) God
▶
وَٰحِدٌۭ ۖ
wāḥidun
one (only)
▶
لَّآ
lā
(there is) no
▶
إِلَـٰهَ
ilāha
god
▶
إِلَّا
illā
except
▶
هُوَ
huwa
Him
▶
ٱلرَّحْمَـٰنُ
l-raḥmānu
the Most Gracious
▶
ٱلرَّحِيمُ
l-raḥīmu
the Most Merciful
Verse 164 - Surah Al-Baqara: 43 words
▶ Verse word by word
إِنَّ فِى خَلْقِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَـٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَٱلْفُلْكِ ٱلَّتِى تَجْرِى فِى ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٍۢ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍۢ وَتَصْرِيفِ ٱلرِّيَـٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يَعْقِلُونَ
Indeed, in the creation of the heavens and earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and what Allah has sent down from the heavens of rain, giving life thereby to the earth after its lifelessness and dispersing therein every [kind of] moving creature, and [His] directing of the winds and the clouds controlled between the heaven and the earth are signs for a people who use reason.
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
خَلْقِ
khalqi
(the) creation
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(of) the heavens
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
وَٱخْتِلَـٰفِ
wa-ikh'tilāfi
and alternation
▶
ٱلَّيْلِ
al-layli
of the night
▶
وَٱلنَّهَارِ
wal-nahāri
and the day
▶
وَٱلْفُلْكِ
wal-ful'ki
and the ships
▶
ٱلَّتِى
allatī
which
▶
تَجْرِى
tajrī
sail
▶
فِى
fī
in
▶
ٱلْبَحْرِ
l-baḥri
the sea
▶
بِمَا
bimā
with what
▶
يَنفَعُ
yanfaʿu
benefits
▶
ٱلنَّاسَ
l-nāsa
[the] people
▶
وَمَآ
wamā
and what
▶
أَنزَلَ
anzala
(has) sent down
▶
ٱللَّهُ
l-lahu
Allah
▶
مِنَ
mina
from
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
مِن
min
[of]
▶
مَّآءٍۢ
māin
water
▶
فَأَحْيَا
fa-aḥyā
giving life
▶
بِهِ
bihi
thereby
▶
ٱلْأَرْضَ
l-arḍa
(to) the earth
▶
بَعْدَ
baʿda
after
▶
مَوْتِهَا
mawtihā
its death
▶
وَبَثَّ
wabatha
and dispersing
▶
فِيهَا
fīhā
therein
▶
مِن
min
[of]
▶
كُلِّ
kulli
every
▶
دَآبَّةٍۢ
dābbatin
moving creature
▶
وَتَصْرِيفِ
wataṣrīfi
and directing
▶
ٱلرِّيَـٰحِ
l-riyāḥi
(of) the winds
▶
وَٱلسَّحَابِ
wal-saḥābi
and the clouds
▶
ٱلْمُسَخَّرِ
l-musakhari
[the] controlled
▶
بَيْنَ
bayna
between
▶
ٱلسَّمَآءِ
l-samāi
the sky
▶
وَٱلْأَرْضِ
wal-arḍi
and the earth
▶
لَـَٔايَـٰتٍۢ
laāyātin
surely (are) Signs
▶
لِّقَوْمٍۢ
liqawmin
for a people
▶
يَعْقِلُونَ
yaʿqilūna
who use their intellect
Verse 165 - Surah Al-Baqara: 31 words
▶ Verse word by word
وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادًۭا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِ ۖ وَٱلَّذِينَ ءَامَنُوٓا۟ أَشَدُّ حُبًّۭا لِّلَّهِ ۗ وَلَوْ يَرَى ٱلَّذِينَ ظَلَمُوٓا۟ إِذْ يَرَوْنَ ٱلْعَذَابَ أَنَّ ٱلْقُوَّةَ لِلَّهِ جَمِيعًۭا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلْعَذَابِ
And [yet], among the people are those who take other than Allah as equals [to Him]. They love them as they [should] love Allah. But those who believe are stronger in love for Allah. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allah and that Allah is severe in punishment.
▶
وَمِنَ
wamina
And among
▶
ٱلنَّاسِ
l-nāsi
the mankind
▶
مَن
man
who
▶
يَتَّخِذُ
yattakhidhu
takes
▶
مِن
min
from
▶
دُونِ
dūni
besides
▶
ٱللَّهِ
l-lahi
Allah
▶
أَندَادًۭا
andādan
equals
▶
يُحِبُّونَهُمْ
yuḥibbūnahum
They love them
▶
كَحُبِّ
kaḥubbi
as (they should) love
▶
ٱللَّهِ ۖ
l-lahi
Allah
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
ءَامَنُوٓا۟
āmanū
believe[d]
▶
أَشَدُّ
ashaddu
(are) stronger
▶
حُبًّۭا
ḥubban
(in) love
▶
لِّلَّهِ ۗ
lillahi
for Allah
▶
وَلَوْ
walaw
And if
▶
يَرَى
yarā
would see
▶
ٱلَّذِينَ
alladhīna
those who
▶
ظَلَمُوٓا۟
ẓalamū
wronged
▶
إِذْ
idh
when
▶
يَرَوْنَ
yarawna
they will see
▶
ٱلْعَذَابَ
l-ʿadhāba
the punishment
▶
أَنَّ
anna
that
▶
ٱلْقُوَّةَ
l-quwata
the power
▶
لِلَّهِ
lillahi
(belongs) to Allah
▶
جَمِيعًۭا
jamīʿan
all
▶
وَأَنَّ
wa-anna
and [that]
▶
ٱللَّهَ
l-laha
Allah
▶
شَدِيدُ
shadīdu
(is) severe
▶
ٱلْعَذَابِ
l-ʿadhābi
(in) [the] punishment
Verse 166 - Surah Al-Baqara: 12 words
▶ Verse word by word
إِذْ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُوا۟ مِنَ ٱلَّذِينَ ٱتَّبَعُوا۟ وَرَأَوُا۟ ٱلْعَذَابَ وَتَقَطَّعَتْ بِهِمُ ٱلْأَسْبَابُ
[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],
▶
إِذْ
idh
When
▶
تَبَرَّأَ
tabarra-a
will disown
▶
ٱلَّذِينَ
alladhīna
those who
▶
ٱتُّبِعُوا۟
ittubiʿū
were followed
▶
مِنَ
mina
[from]
▶
ٱلَّذِينَ
alladhīna
those who
▶
ٱتَّبَعُوا۟
ittabaʿū
followed
▶
وَرَأَوُا۟
wara-awū
and they will see
▶
ٱلْعَذَابَ
l-ʿadhāba
the punishment
▶
وَتَقَطَّعَتْ
wataqaṭṭaʿat
[and] will be cut off
▶
بِهِمُ
bihimu
for them
▶
ٱلْأَسْبَابُ
l-asbābu
the relations
Verse 167 - Surah Al-Baqara: 23 words
▶ Verse word by word
وَقَالَ ٱلَّذِينَ ٱتَّبَعُوا۟ لَوْ أَنَّ لَنَا كَرَّةًۭ فَنَتَبَرَّأَ مِنْهُمْ كَمَا تَبَرَّءُوا۟ مِنَّا ۗ كَذَٰلِكَ يُرِيهِمُ ٱللَّهُ أَعْمَـٰلَهُمْ حَسَرَٰتٍ عَلَيْهِمْ ۖ وَمَا هُم بِخَـٰرِجِينَ مِنَ ٱلنَّارِ
Those who followed will say, "If only we had another turn [at worldly life] so we could disassociate ourselves from them as they have disassociated themselves from us." Thus will Allah show them their deeds as regrets upon them. And they are never to emerge from the Fire.
▶
وَقَالَ
waqāla
And said
▶
ٱلَّذِينَ
alladhīna
those who
▶
ٱتَّبَعُوا۟
ittabaʿū
followed
▶
لَوْ
law
(Only) if
▶
أَنَّ
anna
[that]
▶
لَنَا
lanā
for us
▶
كَرَّةًۭ
karratan
a return
▶
فَنَتَبَرَّأَ
fanatabarra-a
then we will disown
▶
مِنْهُمْ
min'hum
[from] them
▶
كَمَا
kamā
as
▶
تَبَرَّءُوا۟
tabarraū
they disown
▶
مِنَّا ۗ
minnā
[from] us
▶
كَذَٰلِكَ
kadhālika
Thus
▶
يُرِيهِمُ
yurīhimu
will show them
▶
ٱللَّهُ
l-lahu
Allah
▶
أَعْمَـٰلَهُمْ
aʿmālahum
their deeds
▶
حَسَرَٰتٍ
ḥasarātin
(as) regrets
▶
عَلَيْهِمْ ۖ
ʿalayhim
for them
▶
وَمَا
wamā
And not
▶
هُم
hum
they
▶
بِخَـٰرِجِينَ
bikhārijīna
will come out
▶
مِنَ
mina
from
▶
ٱلنَّارِ
l-nāri
the Fire
Verse 168 - Surah Al-Baqara: 16 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلنَّاسُ كُلُوا۟ مِمَّا فِى ٱلْأَرْضِ حَلَـٰلًۭا طَيِّبًۭا وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَـٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌ
O mankind, eat from whatever is on earth [that is] lawful and good and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O
▶
ٱلنَّاسُ
l-nāsu
mankind
▶
كُلُوا۟
kulū
Eat
▶
مِمَّا
mimmā
of what
▶
فِى
fī
(is) in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
حَلَـٰلًۭا
ḥalālan
lawful
▶
طَيِّبًۭا
ṭayyiban
(and) good
▶
وَلَا
walā
And (do) not
▶
تَتَّبِعُوا۟
tattabiʿū
follow
▶
خُطُوَٰتِ
khuṭuwāti
(the) footsteps (of)
▶
ٱلشَّيْطَـٰنِ ۚ
l-shayṭāni
the Shaitaan
▶
إِنَّهُۥ
innahu
Indeed, he
▶
لَكُمْ
lakum
(is) to you
▶
عَدُوٌّۭ
ʿaduwwun
an enemy
▶
مُّبِينٌ
mubīnun
clear
Verse 169 - Surah Al-Baqara: 11 words
▶ Verse word by word
إِنَّمَا يَأْمُرُكُم بِٱلسُّوٓءِ وَٱلْفَحْشَآءِ وَأَن تَقُولُوا۟ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
He only orders you to evil and immorality and to say about Allah what you do not know.
▶
إِنَّمَا
innamā
Only
▶
يَأْمُرُكُم
yamurukum
he commands you
▶
بِٱلسُّوٓءِ
bil-sūi
to (do) the evil
▶
وَٱلْفَحْشَآءِ
wal-faḥshāi
and the shameful
▶
وَأَن
wa-an
and that
▶
تَقُولُوا۟
taqūlū
you say
▶
عَلَى
ʿalā
about
▶
ٱللَّهِ
l-lahi
Allah
▶
مَا
mā
what
▶
لَا
lā
not
▶
تَعْلَمُونَ
taʿlamūna
you know
Verse 170 - Surah Al-Baqara: 22 words
▶ Verse word by word
وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا عَلَيْهِ ءَابَآءَنَآ ۗ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْـًۭٔا وَلَا يَهْتَدُونَ
And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?
▶
وَإِذَا
wa-idhā
And when
▶
قِيلَ
qīla
it is said
▶
لَهُمُ
lahumu
to them
▶
ٱتَّبِعُوا۟
ittabiʿū
Follow
▶
مَآ
mā
what
▶
أَنزَلَ
anzala
has revealed
▶
ٱللَّهُ
l-lahu
Allah
▶
قَالُوا۟
qālū
they said
▶
بَلْ
bal
Nay
▶
نَتَّبِعُ
nattabiʿu
we follow
▶
مَآ
mā
what
▶
أَلْفَيْنَا
alfaynā
we found
▶
عَلَيْهِ
ʿalayhi
[on it]
▶
ءَابَآءَنَآ ۗ
ābāanā
our forefathers (following)
▶
أَوَلَوْ
awalaw
Even though
▶
كَانَ
kāna
[were]
▶
ءَابَآؤُهُمْ
ābāuhum
their forefathers
▶
لَا
lā
(did) not
▶
يَعْقِلُونَ
yaʿqilūna
understand
▶
شَيْـًۭٔا
shayan
anything
▶
وَلَا
walā
and not
▶
يَهْتَدُونَ
yahtadūna
were they guided
Verse 171 - Surah Al-Baqara: 18 words
▶ Verse word by word
وَمَثَلُ ٱلَّذِينَ كَفَرُوا۟ كَمَثَلِ ٱلَّذِى يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَآءًۭ وَنِدَآءًۭ ۚ صُمٌّۢ بُكْمٌ عُمْىٌۭ فَهُمْ لَا يَعْقِلُونَ
The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries cattle or sheep - deaf, dumb and blind, so they do not understand.
▶
وَمَثَلُ
wamathalu
And (the) example
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
كَفَرُوا۟
kafarū
disbelieve[d]
▶
كَمَثَلِ
kamathali
(is) like (the) example
▶
ٱلَّذِى
alladhī
(of) the one who
▶
يَنْعِقُ
yanʿiqu
shouts
▶
بِمَا
bimā
at what
▶
لَا
lā
not
▶
يَسْمَعُ
yasmaʿu
(does) hear
▶
إِلَّا
illā
except
▶
دُعَآءًۭ
duʿāan
calls
▶
وَنِدَآءًۭ ۚ
wanidāan
and cries
▶
صُمٌّۢ
ṣummun
deaf
▶
بُكْمٌ
buk'mun
dumb
▶
عُمْىٌۭ
ʿum'yun
(and) blind
▶
فَهُمْ
fahum
[so] they
▶
لَا
lā
(do) not
▶
يَعْقِلُونَ
yaʿqilūna
understand
Verse 172 - Surah Al-Baqara: 14 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُلُوا۟ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ وَٱشْكُرُوا۟ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ
O you who have believed, eat from the good things which We have provided for you and be grateful to Allah if it is [indeed] Him that you worship.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
كُلُوا۟
kulū
Eat
▶
مِن
min
from
▶
طَيِّبَـٰتِ
ṭayyibāti
(the) good
▶
مَا
mā
(of) what
▶
رَزَقْنَـٰكُمْ
razaqnākum
We have provided you
▶
وَٱشْكُرُوا۟
wa-ush'kurū
and be grateful
▶
لِلَّهِ
lillahi
to Allah
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you
▶
إِيَّاهُ
iyyāhu
alone
▶
تَعْبُدُونَ
taʿbudūna
worship Him
Verse 173 - Surah Al-Baqara: 25 words
▶ Verse word by word
إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ بِهِۦ لِغَيْرِ ٱللَّهِ ۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٍۢ وَلَا عَادٍۢ فَلَآ إِثْمَ عَلَيْهِ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ
He has only forbidden to you dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], there is no sin upon him. Indeed, Allah is Forgiving and Merciful.
▶
إِنَّمَا
innamā
Only
▶
حَرَّمَ
ḥarrama
He has forbidden
▶
عَلَيْكُمُ
ʿalaykumu
to you
▶
ٱلْمَيْتَةَ
l-maytata
the dead animals
▶
وَٱلدَّمَ
wal-dama
and [the] blood
▶
وَلَحْمَ
walaḥma
and flesh
▶
ٱلْخِنزِيرِ
l-khinzīri
(of) swine
▶
وَمَآ
wamā
and what
▶
أُهِلَّ
uhilla
has been dedicated
▶
بِهِۦ
bihi
[with it]
▶
لِغَيْرِ
lighayri
to other than
▶
ٱللَّهِ ۖ
l-lahi
Allah
▶
فَمَنِ
famani
So whoever
▶
ٱضْطُرَّ
uḍ'ṭurra
(is) forced by necessity
▶
غَيْرَ
ghayra
without
▶
بَاغٍۢ
bāghin
(being) disobedient
▶
وَلَا
walā
and not
▶
عَادٍۢ
ʿādin
transgressor
▶
فَلَآ
falā
then no
▶
إِثْمَ
ith'ma
sin
▶
عَلَيْهِ ۚ
ʿalayhi
on him
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
غَفُورٌۭ
ghafūrun
(is) Oft-Forgiving
▶
رَّحِيمٌ
raḥīmun
Most Merciful
Verse 174 - Surah Al-Baqara: 29 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ يَكْتُمُونَ مَآ أَنزَلَ ٱللَّهُ مِنَ ٱلْكِتَـٰبِ وَيَشْتَرُونَ بِهِۦ ثَمَنًۭا قَلِيلًا ۙ أُو۟لَـٰٓئِكَ مَا يَأْكُلُونَ فِى بُطُونِهِمْ إِلَّا ٱلنَّارَ وَلَا يُكَلِّمُهُمُ ٱللَّهُ يَوْمَ ٱلْقِيَـٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
Indeed, they who conceal what Allah has sent down of the Book and exchange it for a small price - those consume not into their bellies except the Fire. And Allah will not speak to them on the Day of Resurrection, nor will He purify them. And they will have a painful punishment.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَكْتُمُونَ
yaktumūna
conceal
▶
مَآ
mā
what
▶
أَنزَلَ
anzala
(has) revealed
▶
ٱللَّهُ
l-lahu
Allah (has)
▶
مِنَ
mina
of
▶
ٱلْكِتَـٰبِ
l-kitābi
the Book
▶
وَيَشْتَرُونَ
wayashtarūna
and they purchase
▶
بِهِۦ
bihi
there with
▶
ثَمَنًۭا
thamanan
a gain
▶
قَلِيلًا ۙ
qalīlan
little
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
مَا
mā
not
▶
يَأْكُلُونَ
yakulūna
they eat
▶
فِى
fī
in
▶
بُطُونِهِمْ
buṭūnihim
their bellies
▶
إِلَّا
illā
except
▶
ٱلنَّارَ
l-nāra
the Fire
▶
وَلَا
walā
And not
▶
يُكَلِّمُهُمُ
yukallimuhumu
will speak to them
▶
ٱللَّهُ
l-lahu
Allah
▶
يَوْمَ
yawma
(on the) Day
▶
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) [the] Judgment
▶
وَلَا
walā
and not
▶
يُزَكِّيهِمْ
yuzakkīhim
will He purify them
▶
وَلَهُمْ
walahum
and for them
▶
عَذَابٌ
ʿadhābun
(is) a punishment
▶
أَلِيمٌ
alīmun
painful
Verse 175 - Surah Al-Baqara: 11 words
▶ Verse word by word
أُو۟لَـٰٓئِكَ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلضَّلَـٰلَةَ بِٱلْهُدَىٰ وَٱلْعَذَابَ بِٱلْمَغْفِرَةِ ۚ فَمَآ أَصْبَرَهُمْ عَلَى ٱلنَّارِ
Those are the ones who have exchanged guidance for error and forgiveness for punishment. How patient they are in pursuit of the Fire!
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
ٱلَّذِينَ
alladhīna
(are) they who
▶
ٱشْتَرَوُا۟
ish'tarawū
purchase[d]
▶
ٱلضَّلَـٰلَةَ
l-ḍalālata
[the] astraying
▶
بِٱلْهُدَىٰ
bil-hudā
for [the] Guidance
▶
وَٱلْعَذَابَ
wal-ʿadhāba
and [the] punishment
▶
بِٱلْمَغْفِرَةِ ۚ
bil-maghfirati
for [the] forgiveness
▶
فَمَآ
famā
So what (is)
▶
أَصْبَرَهُمْ
aṣbarahum
their endurance
▶
عَلَى
ʿalā
on
▶
ٱلنَّارِ
l-nāri
the Fire
Verse 176 - Surah Al-Baqara: 14 words
▶ Verse word by word
ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَـٰبَ بِٱلْحَقِّ ۗ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِى ٱلْكِتَـٰبِ لَفِى شِقَاقٍۭ بَعِيدٍۢ
That is [deserved by them] because Allah has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.
▶
ذَٰلِكَ
dhālika
That
▶
بِأَنَّ
bi-anna
(is) because
▶
ٱللَّهَ
l-laha
Allah
▶
نَزَّلَ
nazzala
revealed
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
بِٱلْحَقِّ ۗ
bil-ḥaqi
with [the] Truth
▶
وَإِنَّ
wa-inna
And indeed
▶
ٱلَّذِينَ
alladhīna
those
▶
ٱخْتَلَفُوا۟
ikh'talafū
who differed
▶
فِى
fī
in
▶
ٱلْكِتَـٰبِ
l-kitābi
the Book
▶
لَفِى
lafī
(are) surely in
▶
شِقَاقٍۭ
shiqāqin
schism
▶
بَعِيدٍۢ
baʿīdin
far
Verse 177 - Surah Al-Baqara: 51 words
▶ Verse word by word
۞ لَّيْسَ ٱلْبِرَّ أَن تُوَلُّوا۟ وُجُوهَكُمْ قِبَلَ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ وَلَـٰكِنَّ ٱلْبِرَّ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ وَٱلْمَلَـٰٓئِكَةِ وَٱلْكِتَـٰبِ وَٱلنَّبِيِّـۧنَ وَءَاتَى ٱلْمَالَ عَلَىٰ حُبِّهِۦ ذَوِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينَ وَٱبْنَ ٱلسَّبِيلِ وَٱلسَّآئِلِينَ وَفِى ٱلرِّقَابِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَٱلْمُوفُونَ بِعَهْدِهِمْ إِذَا عَـٰهَدُوا۟ ۖ وَٱلصَّـٰبِرِينَ فِى ٱلْبَأْسَآءِ وَٱلضَّرَّآءِ وَحِينَ ٱلْبَأْسِ ۗ أُو۟لَـٰٓئِكَ ٱلَّذِينَ صَدَقُوا۟ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُتَّقُونَ
Righteousness is not that you turn your faces toward the east or the west, but [true] righteousness is [in] one who believes in Allah, the Last Day, the angels, the Book, and the prophets and gives wealth, in spite of love for it, to relatives, orphans, the needy, the traveler, those who ask [for help], and for freeing slaves; [and who] establishes prayer and gives zakah; [those who] fulfill their promise when they promise; and [those who] are patient in poverty and hardship and during battle. Those are the ones who have been true, and it is those who are the righteous.
▶
۞ لَّيْسَ
laysa
It is not
▶
ٱلْبِرَّ
l-bira
[the] righteousness
▶
أَن
an
that
▶
تُوَلُّوا۟
tuwallū
you turn
▶
وُجُوهَكُمْ
wujūhakum
your faces
▶
قِبَلَ
qibala
towards
▶
ٱلْمَشْرِقِ
l-mashriqi
the east
▶
وَٱلْمَغْرِبِ
wal-maghribi
and the west
▶
وَلَـٰكِنَّ
walākinna
[and] but
▶
ٱلْبِرَّ
l-bira
the righteous[ness]
▶
مَنْ
man
(is he) who
▶
ءَامَنَ
āmana
believes
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
وَٱلْيَوْمِ
wal-yawmi
and the Day
▶
ٱلْـَٔاخِرِ
l-ākhiri
[the] Last
▶
وَٱلْمَلَـٰٓئِكَةِ
wal-malāikati
and the Angels
▶
وَٱلْكِتَـٰبِ
wal-kitābi
and the Book
▶
وَٱلنَّبِيِّـۧنَ
wal-nabiyīna
and the Prophets
▶
وَءَاتَى
waātā
and gives
▶
ٱلْمَالَ
l-māla
the wealth
▶
عَلَىٰ
ʿalā
in
▶
حُبِّهِۦ
ḥubbihi
spite of his love (for it)
▶
ذَوِى
dhawī
(to) those
▶
ٱلْقُرْبَىٰ
l-qur'bā
(of) the near relatives
▶
وَٱلْيَتَـٰمَىٰ
wal-yatāmā
and the orphans
▶
وَٱلْمَسَـٰكِينَ
wal-masākīna
and the needy
▶
وَٱبْنَ
wa-ib'na
and (of)
▶
ٱلسَّبِيلِ
l-sabīli
the wayfarer
▶
وَٱلسَّآئِلِينَ
wal-sāilīna
and those who ask
▶
وَفِى
wafī
and in
▶
ٱلرِّقَابِ
l-riqābi
freeing the necks (slaves)
▶
وَأَقَامَ
wa-aqāma
and (who) establish
▶
ٱلصَّلَوٰةَ
l-ṣalata
the prayer
▶
وَءَاتَى
waātā
and give
▶
ٱلزَّكَوٰةَ
l-zakata
the zakah
▶
وَٱلْمُوفُونَ
wal-mūfūna
and those who fulfill
▶
بِعَهْدِهِمْ
biʿahdihim
their covenant
▶
إِذَا
idhā
when
▶
عَـٰهَدُوا۟ ۖ
ʿāhadū
they make it
▶
وَٱلصَّـٰبِرِينَ
wal-ṣābirīna
and those who are patient
▶
فِى
fī
in
▶
ٱلْبَأْسَآءِ
l-basāi
[the] suffering
▶
وَٱلضَّرَّآءِ
wal-ḍarāi
and [the] hardship
▶
وَحِينَ
waḥīna
and (the) time
▶
ٱلْبَأْسِ ۗ
l-basi
(of) [the] stress
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
ٱلَّذِينَ
alladhīna
(are) the ones who
▶
صَدَقُوا۟ ۖ
ṣadaqū
are true
▶
وَأُو۟لَـٰٓئِكَ
wa-ulāika
and those
▶
هُمُ
humu
[they]
▶
ٱلْمُتَّقُونَ
l-mutaqūna
(are) the righteous
Verse 178 - Surah Al-Baqara: 37 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلْقِصَاصُ فِى ٱلْقَتْلَى ۖ ٱلْحُرُّ بِٱلْحُرِّ وَٱلْعَبْدُ بِٱلْعَبْدِ وَٱلْأُنثَىٰ بِٱلْأُنثَىٰ ۚ فَمَنْ عُفِىَ لَهُۥ مِنْ أَخِيهِ شَىْءٌۭ فَٱتِّبَاعٌۢ بِٱلْمَعْرُوفِ وَأَدَآءٌ إِلَيْهِ بِإِحْسَـٰنٍۢ ۗ ذَٰلِكَ تَخْفِيفٌۭ مِّن رَّبِّكُمْ وَرَحْمَةٌۭ ۗ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٌۭ
O you who have believed, prescribed for you is legal retribution for those murdered - the free for the free, the slave for the slave, and the female for the female. But whoever overlooks from his brother anything, then there should be a suitable follow-up and payment to him with good conduct. This is an alleviation from your Lord and a mercy. But whoever transgresses after that will have a painful punishment.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
كُتِبَ
kutiba
Prescribed
▶
عَلَيْكُمُ
ʿalaykumu
for you
▶
ٱلْقِصَاصُ
l-qiṣāṣu
(is) the legal retribution
▶
فِى
fī
in
▶
ٱلْقَتْلَى ۖ
l-qatlā
(the matter of) the murdered
▶
ٱلْحُرُّ
l-ḥuru
the freeman
▶
بِٱلْحُرِّ
bil-ḥuri
for the freeman
▶
وَٱلْعَبْدُ
wal-ʿabdu
and the slave
▶
بِٱلْعَبْدِ
bil-ʿabdi
for the slave
▶
وَٱلْأُنثَىٰ
wal-unthā
and the female
▶
بِٱلْأُنثَىٰ ۚ
bil-unthā
for the female
▶
فَمَنْ
faman
But whoever
▶
عُفِىَ
ʿufiya
is pardoned
▶
لَهُۥ
lahu
[for it]
▶
مِنْ
min
from
▶
أَخِيهِ
akhīhi
his brother
▶
شَىْءٌۭ
shayon
anything
▶
فَٱتِّبَاعٌۢ
fa-ittibāʿun
then follows up
▶
بِٱلْمَعْرُوفِ
bil-maʿrūfi
with suitable
▶
وَأَدَآءٌ
wa-adāon
[and] payment
▶
إِلَيْهِ
ilayhi
to him
▶
بِإِحْسَـٰنٍۢ ۗ
bi-iḥ'sānin
with kindness
▶
ذَٰلِكَ
dhālika
That (is)
▶
تَخْفِيفٌۭ
takhfīfun
a concession
▶
مِّن
min
from
▶
رَّبِّكُمْ
rabbikum
your Lord
▶
وَرَحْمَةٌۭ ۗ
waraḥmatun
and mercy
▶
فَمَنِ
famani
Then whoever
▶
ٱعْتَدَىٰ
iʿ'tadā
transgresses
▶
بَعْدَ
baʿda
after
▶
ذَٰلِكَ
dhālika
that
▶
فَلَهُۥ
falahu
then for him
▶
عَذَابٌ
ʿadhābun
(is) a punishment
▶
أَلِيمٌۭ
alīmun
painful
Verse 179 - Surah Al-Baqara: 8 words
▶ Verse word by word
وَلَكُمْ فِى ٱلْقِصَاصِ حَيَوٰةٌۭ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ لَعَلَّكُمْ تَتَّقُونَ
And there is for you in legal retribution [saving of] life, O you [people] of understanding, that you may become righteous.
▶
وَلَكُمْ
walakum
And for you
▶
فِى
fī
in
▶
ٱلْقِصَاصِ
l-qiṣāṣi
the legal retribution
▶
حَيَوٰةٌۭ
ḥayatun
(is) life
▶
يَـٰٓأُو۟لِى
yāulī
O men
▶
ٱلْأَلْبَـٰبِ
l-albābi
(of) understanding
▶
لَعَلَّكُمْ
laʿallakum
So that you may
▶
تَتَّقُونَ
tattaqūna
(become) righteous
Verse 180 - Surah Al-Baqara: 16 words
▶ Verse word by word
كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْرًا ٱلْوَصِيَّةُ لِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُتَّقِينَ
Prescribed for you when death approaches [any] one of you if he leaves wealth [is that he should make] a bequest for the parents and near relatives according to what is acceptable - a duty upon the righteous.
▶
كُتِبَ
kutiba
Prescribed
▶
عَلَيْكُمْ
ʿalaykum
for you
▶
إِذَا
idhā
when
▶
حَضَرَ
ḥaḍara
approaches
▶
أَحَدَكُمُ
aḥadakumu
any of you
▶
ٱلْمَوْتُ
l-mawtu
[the] death
▶
إِن
in
if
▶
تَرَكَ
taraka
he leaves
▶
خَيْرًا
khayran
good
▶
ٱلْوَصِيَّةُ
l-waṣiyatu
(making) the will
▶
لِلْوَٰلِدَيْنِ
lil'wālidayni
for the parents
▶
وَٱلْأَقْرَبِينَ
wal-aqrabīna
and the near relatives
▶
بِٱلْمَعْرُوفِ ۖ
bil-maʿrūfi
with due fairness
▶
حَقًّا
ḥaqqan
a duty
▶
عَلَى
ʿalā
on
▶
ٱلْمُتَّقِينَ
l-mutaqīna
the righteous ones
Verse 181 - Surah Al-Baqara: 14 words
▶ Verse word by word
فَمَنۢ بَدَّلَهُۥ بَعْدَ مَا سَمِعَهُۥ فَإِنَّمَآ إِثْمُهُۥ عَلَى ٱلَّذِينَ يُبَدِّلُونَهُۥٓ ۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ
Then whoever alters the bequest after he has heard it - the sin is only upon those who have altered it. Indeed, Allah is Hearing and Knowing.
▶
فَمَنۢ
faman
Then whoever
▶
بَدَّلَهُۥ
baddalahu
changes it
▶
بَعْدَ
after
▶
مَا
baʿdamā
what
▶
سَمِعَهُۥ
samiʿahu
he (has) heard [it]
▶
فَإِنَّمَآ
fa-innamā
so only
▶
إِثْمُهُۥ
ith'muhu
its sin
▶
عَلَى
ʿalā
(would be) on
▶
ٱلَّذِينَ
alladhīna
those who
▶
يُبَدِّلُونَهُۥٓ ۚ
yubaddilūnahu
alter it
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
al-laha
Allah
▶
سَمِيعٌ
sami'un
(is) All-Hearing
▶
عَلِيمٌۭ
alimun
All-Knowing
Verse 182 - Surah Al-Baqara: 16 words
▶ Verse word by word
فَمَنْ خَافَ مِن مُّوصٍۢ جَنَفًا أَوْ إِثْمًۭا فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ عَلَيْهِ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ
But if one fears from the bequeather [some] error or sin and corrects that which is between them, there is no sin upon him. Indeed, Allah is Forgiving and Merciful.
▶
فَمَنْ
faman
But whoever
▶
خَافَ
khāfa
fears
▶
مِن
min
from
▶
مُّوصٍۢ
mūṣin
(the) testator
▶
جَنَفًا
janafan
(any) error
▶
أَوْ
aw
or
▶
إِثْمًۭا
ith'man
sin
▶
فَأَصْلَحَ
fa-aṣlaḥa
then reconciles
▶
بَيْنَهُمْ
baynahum
between them
▶
فَلَآ
falā
then (there is) no
▶
إِثْمَ
ith'ma
sin
▶
عَلَيْهِ ۚ
ʿalayhi
on him
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
غَفُورٌۭ
ghafūrun
(is) Oft-Forgiving
▶
رَّحِيمٌۭ
raḥīmun
All-Merciful
Verse 183 - Surah Al-Baqara: 14 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُتِبَ عَلَيْكُمُ ٱلصِّيَامُ كَمَا كُتِبَ عَلَى ٱلَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous -
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
كُتِبَ
kutiba
Is prescribed
▶
عَلَيْكُمُ
ʿalaykumu
for you
▶
ٱلصِّيَامُ
l-ṣiyāmu
[the] fasting
▶
كَمَا
kamā
as
▶
كُتِبَ
kutiba
was prescribed
▶
عَلَى
ʿalā
to
▶
ٱلَّذِينَ
alladhīna
those
▶
مِن
min
from
▶
قَبْلِكُمْ
qablikum
before you
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تَتَّقُونَ
tattaqūna
(become) righteous
Verse 184 - Surah Al-Baqara: 32 words
▶ Verse word by word
أَيَّامًۭا مَّعْدُودَٰتٍۢ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍۢ فَعِدَّةٌۭ مِّنْ أَيَّامٍ أُخَرَ ۚ وَعَلَى ٱلَّذِينَ يُطِيقُونَهُۥ فِدْيَةٌۭ طَعَامُ مِسْكِينٍۢ ۖ فَمَن تَطَوَّعَ خَيْرًۭا فَهُوَ خَيْرٌۭ لَّهُۥ ۚ وَأَن تَصُومُوا۟ خَيْرٌۭ لَّكُمْ ۖ إِن كُنتُمْ تَعْلَمُونَ
[Fasting for] a limited number of days. So whoever among you is ill or on a journey [during them] - then an equal number of days [are to be made up]. And upon those who are able [to fast, but with hardship] - a ransom [as substitute] of feeding a poor person [each day]. And whoever volunteers excess - it is better for him. But to fast is best for you, if you only knew.
▶
أَيَّامًۭا
ayyāman
(Fasting for) days
▶
مَّعْدُودَٰتٍۢ ۚ
maʿdūdātin
numbered
▶
فَمَن
faman
So whoever
▶
كَانَ
kāna
is
▶
مِنكُم
minkum
among you
▶
مَّرِيضًا
marīḍan
sick
▶
أَوْ
aw
or
▶
عَلَىٰ
ʿalā
on
▶
سَفَرٍۢ
safarin
a journey
▶
فَعِدَّةٌۭ
faʿiddatun
then a prescribed number
▶
مِّنْ
min
of
▶
أَيَّامٍ
ayyāmin
days
▶
أُخَرَ ۚ
ukhara
other
▶
وَعَلَى
waʿalā
And on
▶
ٱلَّذِينَ
alladhīna
those who
▶
يُطِيقُونَهُۥ
yuṭīqūnahu
can afford it
▶
فِدْيَةٌۭ
fid'yatun
a ransom
▶
طَعَامُ
ṭaʿāmu
(of) feeding
▶
مِسْكِينٍۢ ۖ
mis'kīnin
a poor
▶
فَمَن
faman
And whoever
▶
تَطَوَّعَ
taṭawwaʿa
volunteers
▶
خَيْرًۭا
khayran
good
▶
فَهُوَ
fahuwa
then it
▶
خَيْرٌۭ
khayrun
(is) better
▶
لَّهُۥ ۚ
lahu
for him
▶
وَأَن
wa-an
And to
▶
تَصُومُوا۟
taṣūmū
fast
▶
خَيْرٌۭ
khayrun
(is) better
▶
لَّكُمْ ۖ
lakum
for you
▶
إِن
in
if
▶
كُنتُمْ
kuntum
you
▶
تَعْلَمُونَ
taʿlamūna
know
Verse 185 - Surah Al-Baqara: 44 words
▶ Verse word by word
شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًۭى لِّلنَّاسِ وَبَيِّنَـٰتٍۢ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍۢ فَعِدَّةٌۭ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ
The month of Ramadhan [is that] in which was revealed the Qur'an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey - then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful.
▶
شَهْرُ
shahru
Month
▶
رَمَضَانَ
ramaḍāna
(of) Ramadhaan
▶
ٱلَّذِىٓ
alladhī
(is) that
▶
أُنزِلَ
unzila
was revealed
▶
فِيهِ
fīhi
therein
▶
ٱلْقُرْءَانُ
l-qur'ānu
the Quran
▶
هُدًۭى
hudan
a Guidance
▶
لِّلنَّاسِ
lilnnāsi
for mankind
▶
وَبَيِّنَـٰتٍۢ
wabayyinātin
and clear proofs
▶
مِّنَ
mina
of
▶
ٱلْهُدَىٰ
l-hudā
[the] Guidance
▶
وَٱلْفُرْقَانِ ۚ
wal-fur'qāni
and the Criterion
▶
فَمَن
faman
So whoever
▶
شَهِدَ
shahida
witnesses
▶
مِنكُمُ
minkumu
among you
▶
ٱلشَّهْرَ
l-shahra
the month
▶
فَلْيَصُمْهُ ۖ
falyaṣum'hu
then he should fast in it
▶
وَمَن
waman
and whoever
▶
كَانَ
kāna
is
▶
مَرِيضًا
marīḍan
sick
▶
أَوْ
aw
or
▶
عَلَىٰ
ʿalā
on
▶
سَفَرٍۢ
safarin
a journey
▶
فَعِدَّةٌۭ
faʿiddatun
then prescribed number (should be made up)
▶
مِّنْ
min
from
▶
أَيَّامٍ
ayyāmin
days
▶
أُخَرَ ۗ
ukhara
other
▶
يُرِيدُ
yurīdu
Intends
▶
ٱللَّهُ
l-lahu
Allah
▶
بِكُمُ
bikumu
for you
▶
ٱلْيُسْرَ
l-yus'ra
[the] ease
▶
وَلَا
walā
and not
▶
يُرِيدُ
yurīdu
intends
▶
بِكُمُ
bikumu
for you
▶
ٱلْعُسْرَ
l-ʿus'ra
[the] hardship
▶
وَلِتُكْمِلُوا۟
walituk'milū
so that you complete
▶
ٱلْعِدَّةَ
l-ʿidata
the prescribed period
▶
وَلِتُكَبِّرُوا۟
walitukabbirū
and that you magnify
▶
ٱللَّهَ
l-laha
Allah
▶
عَلَىٰ
ʿalā
for
▶
مَا
mā
[what]
▶
هَدَىٰكُمْ
hadākum
He guided you
▶
وَلَعَلَّكُمْ
walaʿallakum
so that you may
▶
تَشْكُرُونَ
tashkurūna
(be) grateful
Verse 186 - Surah Al-Baqara: 17 words
▶ Verse word by word
وَإِذَا سَأَلَكَ عِبَادِى عَنِّى فَإِنِّى قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ ٱلدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا۟ لِى وَلْيُؤْمِنُوا۟ بِى لَعَلَّهُمْ يَرْشُدُونَ
And when My servants ask you, [O Muhammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided.
▶
وَإِذَا
wa-idhā
And when
▶
سَأَلَكَ
sa-alaka
ask you
▶
عِبَادِى
ʿibādī
My servants
▶
عَنِّى
ʿannī
about Me
▶
فَإِنِّى
fa-innī
then indeed I am
▶
قَرِيبٌ ۖ
qarībun
near
▶
أُجِيبُ
ujību
I respond
▶
دَعْوَةَ
daʿwata
(to the) invocation
▶
ٱلدَّاعِ
l-dāʿi
(of) the supplicant
▶
إِذَا
idhā
when
▶
دَعَانِ ۖ
daʿāni
he calls Me
▶
فَلْيَسْتَجِيبُوا۟
falyastajībū
So let them respond
▶
لِى
lī
to Me
▶
وَلْيُؤْمِنُوا۟
walyu'minū
and let them believe
▶
بِى
bī
in Me
▶
لَعَلَّهُمْ
laʿallahum
so that they may
▶
يَرْشُدُونَ
yarshudūna
(be) led aright
Verse 187 - Surah Al-Baqara: 65 words
▶ Verse word by word
أُحِلَّ لَكُمْ لَيْلَةَ ٱلصِّيَامِ ٱلرَّفَثُ إِلَىٰ نِسَآئِكُمْ ۚ هُنَّ لِبَاسٌۭ لَّكُمْ وَأَنتُمْ لِبَاسٌۭ لَّهُنَّ ۗ عَلِمَ ٱللَّهُ أَنَّكُمْ كُنتُمْ تَخْتَانُونَ أَنفُسَكُمْ فَتَابَ عَلَيْكُمْ وَعَفَا عَنكُمْ ۖ فَٱلْـَٔـٰنَ بَـٰشِرُوهُنَّ وَٱبْتَغُوا۟ مَا كَتَبَ ٱللَّهُ لَكُمْ ۚ وَكُلُوا۟ وَٱشْرَبُوا۟ حَتَّىٰ يَتَبَيَّنَ لَكُمُ ٱلْخَيْطُ ٱلْأَبْيَضُ مِنَ ٱلْخَيْطِ ٱلْأَسْوَدِ مِنَ ٱلْفَجْرِ ۖ ثُمَّ أَتِمُّوا۟ ٱلصِّيَامَ إِلَى ٱلَّيْلِ ۚ وَلَا تُبَـٰشِرُوهُنَّ وَأَنتُمْ عَـٰكِفُونَ فِى ٱلْمَسَـٰجِدِ ۗ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَقْرَبُوهَا ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ ءَايَـٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ
It has been made permissible for you the night preceding fasting to go to your wives [for sexual relations]. They are clothing for you and you are clothing for them. Allah knows that you used to deceive yourselves, so He accepted your repentance and forgave you. So now, have relations with them and seek that which Allah has decreed for you. And eat and drink until the white thread of dawn becomes distinct to you from the black thread [of night]. Then complete the fast until the sunset. And do not have relations with them as long as you are staying for worship in the mosques. These are the limits [set by] Allah, so do not approach them. Thus does Allah make clear His ordinances to the people that they may become righteous.
▶
أُحِلَّ
uḥilla
Permitted
▶
لَكُمْ
lakum
for you
▶
لَيْلَةَ
laylata
(in the) nights
▶
ٱلصِّيَامِ
l-ṣiyāmi
(of) fasting
▶
ٱلرَّفَثُ
l-rafathu
(is) the approach
▶
إِلَىٰ
ilā
to
▶
نِسَآئِكُمْ ۚ
nisāikum
your wives
▶
هُنَّ
hunna
They
▶
لِبَاسٌۭ
libāsun
(are) garments
▶
لَّكُمْ
lakum
for you
▶
وَأَنتُمْ
wa-antum
and you
▶
لِبَاسٌۭ
libāsun
(are) garments
▶
لَّهُنَّ ۗ
lahunna
for them
▶
عَلِمَ
ʿalima
Knows
▶
ٱللَّهُ
l-lahu
Allah
▶
أَنَّكُمْ
annakum
that you
▶
كُنتُمْ
kuntum
used to
▶
تَخْتَانُونَ
takhtānūna
deceive
▶
أَنفُسَكُمْ
anfusakum
yourselves
▶
فَتَابَ
fatāba
so He turned
▶
عَلَيْكُمْ
ʿalaykum
towards you
▶
وَعَفَا
waʿafā
and He forgave
▶
عَنكُمْ ۖ
ʿankum
[on] you
▶
فَٱلْـَٔـٰنَ
fal-āna
So now
▶
بَـٰشِرُوهُنَّ
bāshirūhunna
have relations with them
▶
وَٱبْتَغُوا۟
wa-ib'taghū
and seek
▶
مَا
mā
what
▶
كَتَبَ
kataba
has ordained
▶
ٱللَّهُ
l-lahu
Allah
▶
لَكُمْ ۚ
lakum
for you
▶
وَكُلُوا۟
wakulū
And eat
▶
وَٱشْرَبُوا۟
wa-ish'rabū
and drink
▶
حَتَّىٰ
ḥattā
until
▶
يَتَبَيَّنَ
yatabayyana
becomes distinct
▶
لَكُمُ
lakumu
to you
▶
ٱلْخَيْطُ
l-khayṭu
the thread
▶
ٱلْأَبْيَضُ
l-abyaḍu
[the] white
▶
مِنَ
mina
from
▶
ٱلْخَيْطِ
l-khayṭi
the thread
▶
ٱلْأَسْوَدِ
l-aswadi
[the] black
▶
مِنَ
mina
of
▶
ٱلْفَجْرِ ۖ
l-fajri
[the] dawn
▶
ثُمَّ
thumma
Then
▶
أَتِمُّوا۟
atimmū
complete
▶
ٱلصِّيَامَ
l-ṣiyāma
the fast
▶
إِلَى
ilā
till
▶
ٱلَّيْلِ ۚ
al-layli
the night
▶
وَلَا
walā
And (do) not
▶
تُبَـٰشِرُوهُنَّ
tubāshirūhunna
have relations with them
▶
وَأَنتُمْ
wa-antum
while you
▶
عَـٰكِفُونَ
ʿākifūna
(are) secluded
▶
فِى
fī
in
▶
ٱلْمَسَـٰجِدِ ۗ
l-masājidi
the masajid
▶
تِلْكَ
til'ka
These
▶
حُدُودُ
ḥudūdu
(are the) limits
▶
ٱللَّهِ
l-lahi
(set by) Allah
▶
فَلَا
falā
so (do) not
▶
تَقْرَبُوهَا ۗ
taqrabūhā
approach them
▶
كَذَٰلِكَ
kadhālika
Thus
▶
يُبَيِّنُ
yubayyinu
makes clear
▶
ٱللَّهُ
l-lahu
Allah
▶
ءَايَـٰتِهِۦ
āyātihi
His verses
▶
لِلنَّاسِ
lilnnāsi
for [the] people
▶
لَعَلَّهُمْ
laʿallahum
so that they may
▶
يَتَّقُونَ
yattaqūna
(become) righteous
Verse 188 - Surah Al-Baqara: 17 words
▶ Verse word by word
وَلَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَـٰطِلِ وَتُدْلُوا۟ بِهَآ إِلَى ٱلْحُكَّامِ لِتَأْكُلُوا۟ فَرِيقًۭا مِّنْ أَمْوَٰلِ ٱلنَّاسِ بِٱلْإِثْمِ وَأَنتُمْ تَعْلَمُونَ
And do not consume one another's wealth unjustly or send it [in bribery] to the rulers in order that [they might aid] you [to] consume a portion of the wealth of the people in sin, while you know [it is unlawful].
▶
وَلَا
walā
And (do) not
▶
تَأْكُلُوٓا۟
takulū
eat
▶
أَمْوَٰلَكُم
amwālakum
your properties
▶
بَيْنَكُم
baynakum
among yourselves
▶
بِٱلْبَـٰطِلِ
bil-bāṭili
wrongfully
▶
وَتُدْلُوا۟
watud'lū
and present
▶
بِهَآ
bihā
[with] it
▶
إِلَى
ilā
to
▶
ٱلْحُكَّامِ
l-ḥukāmi
the authorities
▶
لِتَأْكُلُوا۟
litakulū
so that you may eat
▶
فَرِيقًۭا
farīqan
a portion
▶
مِّنْ
min
from
▶
أَمْوَٰلِ
amwāli
(the) wealth
▶
ٱلنَّاسِ
l-nāsi
(of) the people
▶
بِٱلْإِثْمِ
bil-ith'mi
sinfully
▶
وَأَنتُمْ
wa-antum
while you
▶
تَعْلَمُونَ
taʿlamūna
know
Verse 189 - Surah Al-Baqara: 27 words
▶ Verse word by word
۞ يَسْـَٔلُونَكَ عَنِ ٱلْأَهِلَّةِ ۖ قُلْ هِىَ مَوَٰقِيتُ لِلنَّاسِ وَٱلْحَجِّ ۗ وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُوا۟ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَـٰكِنَّ ٱلْبِرَّ مَنِ ٱتَّقَىٰ ۗ وَأْتُوا۟ ٱلْبُيُوتَ مِنْ أَبْوَٰبِهَا ۚ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
They ask you, [O Muhammad], about the new moons. Say, "They are measurements of time for the people and for Hajj." And it is not righteousness to enter houses from the back, but righteousness is [in] one who fears Allah. And enter houses from their doors. And fear Allah that you may succeed.
▶
۞ يَسْـَٔلُونَكَ
yasalūnaka
They ask you
▶
عَنِ
ʿani
about
▶
ٱلْأَهِلَّةِ ۖ
l-ahilati
the new moons
▶
قُلْ
qul
Say
▶
هِىَ
hiya
They
▶
مَوَٰقِيتُ
mawāqītu
(are) indicators of periods
▶
لِلنَّاسِ
lilnnāsi
for the people
▶
وَٱلْحَجِّ ۗ
wal-ḥaji
and (for) the Hajj
▶
وَلَيْسَ
walaysa
And it is not
▶
ٱلْبِرُّ
l-biru
[the] righteousness
▶
بِأَن
bi-an
that
▶
تَأْتُوا۟
tatū
you come
▶
ٱلْبُيُوتَ
l-buyūta
(to) the houses
▶
مِن
min
from
▶
ظُهُورِهَا
ẓuhūrihā
their backs
▶
وَلَـٰكِنَّ
walākinna
[and] but
▶
ٱلْبِرَّ
l-bira
[the] righteous
▶
مَنِ
mani
(is one) who
▶
ٱتَّقَىٰ ۗ
ittaqā
fears (Allah)
▶
وَأْتُوا۟
watū
And come
▶
ٱلْبُيُوتَ
l-buyūta
(to) the houses
▶
مِنْ
min
from
▶
أَبْوَٰبِهَا ۚ
abwābihā
their doors
▶
وَٱتَّقُوا۟
wa-ittaqū
And fear
▶
ٱللَّهَ
l-laha
Allah
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تُفْلِحُونَ
tuf'liḥūna
(be) successful
Verse 190 - Surah Al-Baqara: 13 words
▶ Verse word by word
وَقَـٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ ٱلَّذِينَ يُقَـٰتِلُونَكُمْ وَلَا تَعْتَدُوٓا۟ ۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَ
Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors.
▶
وَقَـٰتِلُوا۟
waqātilū
And fight
▶
فِى
fī
in
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
ٱلَّذِينَ
alladhīna
those who
▶
يُقَـٰتِلُونَكُمْ
yuqātilūnakum
fight you
▶
وَلَا
walā
and (do) not
▶
تَعْتَدُوٓا۟ ۚ
taʿtadū
transgress
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَا
lā
(does) not
▶
يُحِبُّ
yuḥibbu
like
▶
ٱلْمُعْتَدِينَ
l-muʿ'tadīna
the transgressors
Verse 191 - Surah Al-Baqara: 25 words
▶ Verse word by word
وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ ۚ وَٱلْفِتْنَةُ أَشَدُّ مِنَ ٱلْقَتْلِ ۚ وَلَا تُقَـٰتِلُوهُمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ حَتَّىٰ يُقَـٰتِلُوكُمْ فِيهِ ۖ فَإِن قَـٰتَلُوكُمْ فَٱقْتُلُوهُمْ ۗ كَذَٰلِكَ جَزَآءُ ٱلْكَـٰفِرِينَ
And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al- Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.
▶
وَٱقْتُلُوهُمْ
wa-uq'tulūhum
And kill them
▶
حَيْثُ
ḥaythu
wherever
▶
ثَقِفْتُمُوهُمْ
thaqif'tumūhum
you find them
▶
وَأَخْرِجُوهُم
wa-akhrijūhum
and drive them out
▶
مِّنْ
min
from
▶
حَيْثُ
ḥaythu
wherever
▶
أَخْرَجُوكُمْ ۚ
akhrajūkum
they drove you out
▶
وَٱلْفِتْنَةُ
wal-fit'natu
and [the] oppression
▶
أَشَدُّ
ashaddu
(is) worse
▶
مِنَ
mina
than
▶
ٱلْقَتْلِ ۚ
l-qatli
[the] killing
▶
وَلَا
walā
And (do) not
▶
تُقَـٰتِلُوهُمْ
tuqātilūhum
fight them
▶
عِندَ
ʿinda
near
▶
ٱلْمَسْجِدِ
l-masjidi
Al-Masjid
▶
ٱلْحَرَامِ
l-ḥarāmi
Al-Haraam
▶
حَتَّىٰ
ḥattā
until
▶
يُقَـٰتِلُوكُمْ
yuqātilūkum
they fight you
▶
فِيهِ ۖ
fīhi
in it
▶
فَإِن
fa-in
Then if
▶
قَـٰتَلُوكُمْ
qātalūkum
they fight you
▶
فَٱقْتُلُوهُمْ ۗ
fa-uq'tulūhum
then kill them
▶
كَذَٰلِكَ
kadhālika
Such
▶
جَزَآءُ
jazāu
(is the) reward
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
(of) the disbelievers
Verse 192 - Surah Al-Baqara: 6 words
▶ Verse word by word
فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ
And if they cease, then indeed, Allah is Forgiving and Merciful.
▶
فَإِنِ
fa-ini
Then if
▶
ٱنتَهَوْا۟
intahaw
they cease
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
غَفُورٌۭ
ghafūrun
(is) Oft-Forgiving
▶
رَّحِيمٌۭ
raḥīmun
Most Merciful
Verse 193 - Surah Al-Baqara: 15 words
▶ Verse word by word
وَقَـٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌۭ وَيَكُونَ ٱلدِّينُ لِلَّهِ ۖ فَإِنِ ٱنتَهَوْا۟ فَلَا عُدْوَٰنَ إِلَّا عَلَى ٱلظَّـٰلِمِينَ
Fight them until there is no [more] fitnah and [until] worship is [acknowledged to be] for Allah. But if they cease, then there is to be no aggression except against the oppressors.
▶
وَقَـٰتِلُوهُمْ
waqātilūhum
And fight (against) them
▶
حَتَّىٰ
ḥattā
until
▶
لَا
lā
not
▶
تَكُونَ
takūna
(there) is
▶
فِتْنَةٌۭ
fit'natun
oppression
▶
وَيَكُونَ
wayakūna
and becomes
▶
ٱلدِّينُ
l-dīnu
the religion
▶
لِلَّهِ ۖ
lillahi
for Allah
▶
فَإِنِ
fa-ini
Then if
▶
ٱنتَهَوْا۟
intahaw
they cease
▶
فَلَا
falā
then (let there be) no
▶
عُدْوَٰنَ
ʿud'wāna
hostility
▶
إِلَّا
illā
except
▶
عَلَى
ʿalā
against
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
the oppressors
Verse 194 - Surah Al-Baqara: 22 words
▶ Verse word by word
ٱلشَّهْرُ ٱلْحَرَامُ بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَـٰتُ قِصَاصٌۭ ۚ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُوا۟ عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
[Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him.
▶
ٱلشَّهْرُ
al-shahru
The month
▶
ٱلْحَرَامُ
l-ḥarāmu
[the] sacred
▶
بِٱلشَّهْرِ
bil-shahri
(is) for the month
▶
ٱلْحَرَامِ
l-ḥarāmi
[the] sacred
▶
وَٱلْحُرُمَـٰتُ
wal-ḥurumātu
and for all the violations
▶
قِصَاصٌۭ ۚ
qiṣāṣun
(is) legal retribution
▶
فَمَنِ
famani
Then whoever
▶
ٱعْتَدَىٰ
iʿ'tadā
transgressed
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
فَٱعْتَدُوا۟
fa-iʿ'tadū
then you transgress
▶
عَلَيْهِ
ʿalayhi
on him
▶
بِمِثْلِ
bimith'li
in (the) same manner
▶
مَا
mā
(as)
▶
ٱعْتَدَىٰ
iʿ'tadā
he transgressed
▶
عَلَيْكُمْ ۚ
ʿalaykum
upon you
▶
وَٱتَّقُوا۟
wa-ittaqū
And fear
▶
ٱللَّهَ
l-laha
Allah
▶
وَٱعْلَمُوٓا۟
wa-iʿ'lamū
and know
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
مَعَ
maʿa
(is) with
▶
ٱلْمُتَّقِينَ
l-mutaqīna
those who fear (Him)
Verse 195 - Surah Al-Baqara: 14 words
▶ Verse word by word
وَأَنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلَا تُلْقُوا۟ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ ۛ وَأَحْسِنُوٓا۟ ۛ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ
And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good.
▶
وَأَنفِقُوا۟
wa-anfiqū
And spend
▶
فِى
fī
in
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَلَا
walā
and (do) not
▶
تُلْقُوا۟
tul'qū
throw (yourselves)
▶
بِأَيْدِيكُمْ
bi-aydīkum
[with your hands]
▶
إِلَى
ilā
into
▶
ٱلتَّهْلُكَةِ ۛ
l-tahlukati
[the] destruction
▶
وَأَحْسِنُوٓا۟ ۛ
wa-aḥsinū
And do good
▶
إِنَّ
inna
indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يُحِبُّ
yuḥibbu
loves
▶
ٱلْمُحْسِنِينَ
l-muḥ'sinīna
the good-doers
Verse 196 - Surah Al-Baqara: 73 words
▶ Verse word by word
وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ ۚ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۖ وَلَا تَحْلِقُوا۟ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًۭى مِّن رَّأْسِهِۦ فَفِدْيَةٌۭ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍۢ ۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَـٰثَةِ أَيَّامٍۢ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌۭ كَامِلَةٌۭ ۗ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
And complete the Hajj and 'umrah for Allah. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty.
▶
وَأَتِمُّوا۟
wa-atimmū
And complete
▶
ٱلْحَجَّ
l-ḥaja
the Hajj
▶
وَٱلْعُمْرَةَ
wal-ʿum'rata
and the Umrah
▶
لِلَّهِ ۚ
lillahi
for Allah
▶
فَإِنْ
fa-in
And if
▶
أُحْصِرْتُمْ
uḥ'ṣir'tum
you are held back
▶
فَمَا
famā
then (offer) whatever
▶
ٱسْتَيْسَرَ
is'taysara
(can be) obtained with ease
▶
مِنَ
mina
of
▶
ٱلْهَدْىِ ۖ
l-hadyi
the sacrificial animal
▶
وَلَا
walā
And (do) not
▶
تَحْلِقُوا۟
taḥliqū
shave
▶
رُءُوسَكُمْ
ruūsakum
your heads
▶
حَتَّىٰ
ḥattā
until
▶
يَبْلُغَ
yablugha
reaches
▶
ٱلْهَدْىُ
l-hadyu
the sacrificial animal
▶
مَحِلَّهُۥ ۚ
maḥillahu
(to) its destination
▶
فَمَن
faman
Then whoever
▶
كَانَ
kāna
is
▶
مِنكُم
minkum
among you
▶
مَّرِيضًا
marīḍan
ill
▶
أَوْ
aw
or
▶
بِهِۦٓ
bihi
he (has)
▶
أَذًۭى
adhan
an ailment
▶
مِّن
min
of
▶
رَّأْسِهِۦ
rasihi
his head
▶
فَفِدْيَةٌۭ
fafid'yatun
then a ransom
▶
مِّن
min
of
▶
صِيَامٍ
ṣiyāmin
fasting
▶
أَوْ
aw
or
▶
صَدَقَةٍ
ṣadaqatin
charity
▶
أَوْ
aw
or
▶
نُسُكٍۢ ۚ
nusukin
sacrifice
▶
فَإِذَآ
fa-idhā
Then when
▶
أَمِنتُمْ
amintum
you are secure
▶
فَمَن
faman
then whoever
▶
تَمَتَّعَ
tamattaʿa
took advantage
▶
بِٱلْعُمْرَةِ
bil-ʿum'rati
of the Umrah
▶
إِلَى
ilā
followed
▶
ٱلْحَجِّ
l-ḥaji
(by) the Hajj
▶
فَمَا
famā
then (offer) whatever
▶
ٱسْتَيْسَرَ
is'taysara
(can be) obtained with ease
▶
مِنَ
mina
of
▶
ٱلْهَدْىِ ۚ
l-hadyi
the sacrificial animal
▶
فَمَن
faman
But whoever
▶
لَّمْ
lam
(can) not
▶
يَجِدْ
yajid
find
▶
فَصِيَامُ
faṣiyāmu
then a fast
▶
ثَلَـٰثَةِ
thalāthati
(of) three
▶
أَيَّامٍۢ
ayyāmin
days
▶
فِى
fī
during
▶
ٱلْحَجِّ
l-ḥaji
the Hajj
▶
وَسَبْعَةٍ
wasabʿatin
and seven (days)
▶
إِذَا
idhā
when
▶
رَجَعْتُمْ ۗ
rajaʿtum
you return
▶
تِلْكَ
til'ka
This
▶
عَشَرَةٌۭ
ʿasharatun
(is) ten (days)
▶
كَامِلَةٌۭ ۗ
kāmilatun
in all
▶
ذَٰلِكَ
dhālika
That
▶
لِمَن
liman
(is) for (the one) whose
▶
لَّمْ
lam
not
▶
يَكُنْ
yakun
is
▶
أَهْلُهُۥ
ahluhu
his family
▶
حَاضِرِى
ḥāḍirī
present
▶
ٱلْمَسْجِدِ
l-masjidi
(near) Al-Masjid
▶
ٱلْحَرَامِ ۚ
l-ḥarāmi
Al-Haraam
▶
وَٱتَّقُوا۟
wa-ittaqū
And fear
▶
ٱللَّهَ
l-laha
Allah
▶
وَٱعْلَمُوٓا۟
wa-iʿ'lamū
and know
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
شَدِيدُ
shadīdu
(is) severe
▶
ٱلْعِقَابِ
l-ʿiqābi
(in) retribution
Verse 197 - Surah Al-Baqara: 29 words
▶ Verse word by word
ٱلْحَجُّ أَشْهُرٌۭ مَّعْلُومَـٰتٌۭ ۚ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِى ٱلْحَجِّ ۗ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍۢ يَعْلَمْهُ ٱللَّهُ ۗ وَتَزَوَّدُوا۟ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰ ۚ وَٱتَّقُونِ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ
Hajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding.
▶
ٱلْحَجُّ
al-ḥaju
(For) the Hajj
▶
أَشْهُرٌۭ
ashhurun
(are) months
▶
مَّعْلُومَـٰتٌۭ ۚ
maʿlūmātun
well known
▶
فَمَن
faman
then whoever
▶
فَرَضَ
faraḍa
undertakes
▶
فِيهِنَّ
fīhinna
therein
▶
ٱلْحَجَّ
l-ḥaja
the Hajj
▶
فَلَا
falā
then no
▶
رَفَثَ
rafatha
sexual relations
▶
وَلَا
walā
and no
▶
فُسُوقَ
fusūqa
wickedness
▶
وَلَا
walā
and no
▶
جِدَالَ
jidāla
quarrelling
▶
فِى
fī
during
▶
ٱلْحَجِّ ۗ
l-ḥaji
the Hajj
▶
وَمَا
wamā
And whatever
▶
تَفْعَلُوا۟
tafʿalū
you do
▶
مِنْ
min
of
▶
خَيْرٍۢ
khayrin
good
▶
يَعْلَمْهُ
yaʿlamhu
knows it
▶
ٱللَّهُ ۗ
l-lahu
Allah
▶
وَتَزَوَّدُوا۟
watazawwadū
And take provision
▶
فَإِنَّ
fa-inna
(but) indeed
▶
خَيْرَ
khayra
(the) best
▶
ٱلزَّادِ
l-zādi
provision
▶
ٱلتَّقْوَىٰ ۚ
l-taqwā
(is) righteousness
▶
وَٱتَّقُونِ
wa-ittaqūni
And fear Me
▶
يَـٰٓأُو۟لِى
yāulī
O men
▶
ٱلْأَلْبَـٰبِ
l-albābi
(of) understanding
Verse 198 - Surah Al-Baqara: 26 words
▶ Verse word by word
لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا۟ فَضْلًۭا مِّن رَّبِّكُمْ ۚ فَإِذَآ أَفَضْتُم مِّنْ عَرَفَـٰتٍۢ فَٱذْكُرُوا۟ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِ ۖ وَٱذْكُرُوهُ كَمَا هَدَىٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ لَمِنَ ٱلضَّآلِّينَ
There is no blame upon you for seeking bounty from your Lord [during Hajj]. But when you depart from 'Arafat, remember Allah at al- Mash'ar al-Haram. And remember Him, as He has guided you, for indeed, you were before that among those astray.
▶
لَيْسَ
laysa
Not is
▶
عَلَيْكُمْ
ʿalaykum
on you
▶
جُنَاحٌ
junāḥun
any sin
▶
أَن
an
that
▶
تَبْتَغُوا۟
tabtaghū
you seek
▶
فَضْلًۭا
faḍlan
bounty
▶
مِّن
min
from
▶
رَّبِّكُمْ ۚ
rabbikum
your Lord
▶
فَإِذَآ
fa-idhā
And when
▶
أَفَضْتُم
afaḍtum
you depart
▶
مِّنْ
min
from
▶
عَرَفَـٰتٍۢ
ʿarafātin
(Mount) Arafat
▶
فَٱذْكُرُوا۟
fa-udh'kurū
then remember
▶
ٱللَّهَ
l-laha
Allah
▶
عِندَ
ʿinda
near
▶
ٱلْمَشْعَرِ
l-mashʿari
the Monument
▶
ٱلْحَرَامِ ۖ
l-ḥarāmi
[the] Sacred
▶
وَٱذْكُرُوهُ
wa-udh'kurūhu
And remember Him
▶
كَمَا
kamā
as
▶
هَدَىٰكُمْ
hadākum
He (has) guided you
▶
وَإِن
wa-in
[and] though
▶
كُنتُم
kuntum
you were
▶
مِّن
min
[from]
▶
قَبْلِهِۦ
qablihi
before [it]
▶
لَمِنَ
lamina
surely among
▶
ٱلضَّآلِّينَ
l-ḍālīna
those who went astray
Verse 199 - Surah Al-Baqara: 12 words
▶ Verse word by word
ثُمَّ أَفِيضُوا۟ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ
Then depart from the place from where [all] the people depart and ask forgiveness of Allah. Indeed, Allah is Forgiving and Merciful.
▶
ثُمَّ
thumma
Then
▶
أَفِيضُوا۟
afīḍū
depart
▶
مِنْ
min
from
▶
حَيْثُ
ḥaythu
wherever
▶
أَفَاضَ
afāḍa
depart
▶
ٱلنَّاسُ
l-nāsu
the people
▶
وَٱسْتَغْفِرُوا۟
wa-is'taghfirū
and ask forgiveness
▶
ٱللَّهَ ۚ
l-laha
(of) Allah
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
غَفُورٌۭ
ghafūrun
(is) Oft-Forgiving
▶
رَّحِيمٌۭ
raḥīmun
Most Merciful
Verse 200 - Surah Al-Baqara: 24 words
▶ Verse word by word
فَإِذَا قَضَيْتُم مَّنَـٰسِكَكُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَذِكْرِكُمْ ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرًۭا ۗ فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا وَمَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِنْ خَلَـٰقٍۢ
And when you have completed your rites, remember Allah like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share.
▶
فَإِذَا
fa-idhā
Then when
▶
قَضَيْتُم
qaḍaytum
you complete[d]
▶
مَّنَـٰسِكَكُمْ
manāsikakum
your acts of worship
▶
فَٱذْكُرُوا۟
fa-udh'kurū
then remember
▶
ٱللَّهَ
l-laha
Allah
▶
كَذِكْرِكُمْ
kadhik'rikum
as you remember
▶
ءَابَآءَكُمْ
ābāakum
your forefathers
▶
أَوْ
aw
or
▶
أَشَدَّ
ashadda
(with) greater
▶
ذِكْرًۭا ۗ
dhik'ran
remembrance
▶
فَمِنَ
famina
And from
▶
ٱلنَّاسِ
l-nāsi
the people
▶
مَن
man
who
▶
يَقُولُ
yaqūlu
say
▶
رَبَّنَآ
rabbanā
Our Lord
▶
ءَاتِنَا
ātinā
Grant us
▶
فِى
fī
in
▶
ٱلدُّنْيَا
l-dun'yā
the world
▶
وَمَا
wamā
And not
▶
لَهُۥ
lahu
for him
▶
فِى
fī
in
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
the Hereafter
▶
مِنْ
min
[of]
▶
خَلَـٰقٍۢ
khalāqin
any share
Verse 201 - Surah Al-Baqara: 14 words
▶ Verse word by word
وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةًۭ وَفِى ٱلْـَٔاخِرَةِ حَسَنَةًۭ وَقِنَا عَذَابَ ٱلنَّارِ
But among them is he who says, "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire."
▶
وَمِنْهُم
wamin'hum
And from those
▶
مَّن
man
who
▶
يَقُولُ
yaqūlu
say
▶
رَبَّنَآ
rabbanā
Our Lord
▶
ءَاتِنَا
ātinā
Grant us
▶
فِى
fī
in
▶
ٱلدُّنْيَا
l-dun'yā
the world
▶
حَسَنَةًۭ
ḥasanatan
good
▶
وَفِى
wafī
and in
▶
ٱلْـَٔاخِرَةِ
l-ākhirati
the Hereafter
▶
حَسَنَةًۭ
ḥasanatan
good
▶
وَقِنَا
waqinā
and save us
▶
عَذَابَ
ʿadhāba
(from the) punishment
▶
ٱلنَّارِ
l-nāri
(of) the Fire
Verse 202 - Surah Al-Baqara: 8 words
▶ Verse word by word
أُو۟لَـٰٓئِكَ لَهُمْ نَصِيبٌۭ مِّمَّا كَسَبُوا۟ ۚ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ
Those will have a share of what they have earned, and Allah is swift in account.
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
لَهُمْ
lahum
for them
▶
نَصِيبٌۭ
naṣībun
(is) a share
▶
مِّمَّا
mimmā
of what
▶
كَسَبُوا۟ ۚ
kasabū
they earned
▶
وَٱللَّهُ
wal-lahu
and Allah
▶
سَرِيعُ
sarīʿu
(is) swift
▶
ٱلْحِسَابِ
l-ḥisābi
(in taking) account
Verse 203 - Surah Al-Baqara: 25 words
▶ Verse word by word
۞ وَٱذْكُرُوا۟ ٱللَّهَ فِىٓ أَيَّامٍۢ مَّعْدُودَٰتٍۢ ۚ فَمَن تَعَجَّلَ فِى يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِ ۚ لِمَنِ ٱتَّقَىٰ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ
And remember Allah during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allah. And fear Allah and know that unto Him you will be gathered.
▶
۞ وَٱذْكُرُوا۟
wa-udh'kurū
And remember
▶
ٱللَّهَ
l-laha
Allah
▶
فِىٓ
fī
during
▶
أَيَّامٍۢ
ayyāmin
days
▶
مَّعْدُودَٰتٍۢ ۚ
maʿdūdātin
numbered
▶
فَمَن
faman
Then (he) who
▶
تَعَجَّلَ
taʿajjala
hurries
▶
فِى
fī
in
▶
يَوْمَيْنِ
yawmayni
two days
▶
فَلَآ
falā
then no
▶
إِثْمَ
ith'ma
sin
▶
عَلَيْهِ
ʿalayhi
upon him
▶
وَمَن
waman
and whoever
▶
تَأَخَّرَ
ta-akhara
delays
▶
فَلَآ
falā
then no
▶
إِثْمَ
ith'ma
sin
▶
عَلَيْهِ ۚ
ʿalayhi
upon him
▶
لِمَنِ
limani
for (the one) who
▶
ٱتَّقَىٰ ۗ
ittaqā
fears
▶
وَٱتَّقُوا۟
wa-ittaqū
And fear
▶
ٱللَّهَ
l-laha
Allah
▶
وَٱعْلَمُوٓا۟
wa-iʿ'lamū
and know
▶
أَنَّكُمْ
annakum
that you
▶
إِلَيْهِ
ilayhi
unto Him
▶
تُحْشَرُونَ
tuḥ'sharūna
will be gathered
Verse 204 - Surah Al-Baqara: 17 words
▶ Verse word by word
وَمِنَ ٱلنَّاسِ مَن يُعْجِبُكَ قَوْلُهُۥ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيُشْهِدُ ٱللَّهَ عَلَىٰ مَا فِى قَلْبِهِۦ وَهُوَ أَلَدُّ ٱلْخِصَامِ
And of the people is he whose speech pleases you in worldly life, and he calls Allah to witness as to what is in his heart, yet he is the fiercest of opponents.
▶
وَمِنَ
wamina
And of
▶
ٱلنَّاسِ
l-nāsi
the people
▶
مَن
man
(is the one) who
▶
يُعْجِبُكَ
yuʿ'jibuka
pleases you
▶
قَوْلُهُۥ
qawluhu
(with) his speech
▶
فِى
fī
in
▶
ٱلْحَيَوٰةِ
l-ḥayati
the life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
وَيُشْهِدُ
wayush'hidu
and he calls to witness
▶
ٱللَّهَ
l-laha
Allah
▶
عَلَىٰ
ʿalā
on
▶
مَا
mā
what
▶
فِى
fī
(is) in
▶
قَلْبِهِۦ
qalbihi
his heart
▶
وَهُوَ
wahuwa
and he
▶
أَلَدُّ
aladdu
(is) the most quarrelsome
▶
ٱلْخِصَامِ
l-khiṣāmi
(of) opponents
Verse 205 - Surah Al-Baqara: 14 words
▶ Verse word by word
وَإِذَا تَوَلَّىٰ سَعَىٰ فِى ٱلْأَرْضِ لِيُفْسِدَ فِيهَا وَيُهْلِكَ ٱلْحَرْثَ وَٱلنَّسْلَ ۗ وَٱللَّهُ لَا يُحِبُّ ٱلْفَسَادَ
And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allah does not like corruption.
▶
وَإِذَا
wa-idhā
And when
▶
تَوَلَّىٰ
tawallā
he turns away
▶
سَعَىٰ
saʿā
he strives
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
لِيُفْسِدَ
liyuf'sida
to spread corruption
▶
فِيهَا
fīhā
[in it]
▶
وَيُهْلِكَ
wayuh'lika
and destroys
▶
ٱلْحَرْثَ
l-ḥartha
the crops
▶
وَٱلنَّسْلَ ۗ
wal-nasla
and progeny
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
لَا
lā
(does) not
▶
يُحِبُّ
yuḥibbu
love
▶
ٱلْفَسَادَ
l-fasāda
[the] corruption
Verse 206 - Surah Al-Baqara: 12 words
▶ Verse word by word
وَإِذَا قِيلَ لَهُ ٱتَّقِ ٱللَّهَ أَخَذَتْهُ ٱلْعِزَّةُ بِٱلْإِثْمِ ۚ فَحَسْبُهُۥ جَهَنَّمُ ۚ وَلَبِئْسَ ٱلْمِهَادُ
And when it is said to him, "Fear Allah," pride in the sin takes hold of him. Sufficient for him is Hellfire, and how wretched is the resting place.
▶
وَإِذَا
wa-idhā
And when
▶
قِيلَ
qīla
it is said
▶
لَهُ
lahu
to him
▶
ٱتَّقِ
ittaqi
Fear
▶
ٱللَّهَ
l-laha
Allah
▶
أَخَذَتْهُ
akhadhathu
takes him
▶
ٱلْعِزَّةُ
l-ʿizatu
(his) pride
▶
بِٱلْإِثْمِ ۚ
bil-ith'mi
to [the] sins
▶
فَحَسْبُهُۥ
faḥasbuhu
Then enough for him
▶
جَهَنَّمُ ۚ
jahannamu
(is) Hell
▶
وَلَبِئْسَ
walabi'sa
[and] surely an evil
▶
ٱلْمِهَادُ
l-mihādu
[the] resting-place
Verse 207 - Surah Al-Baqara: 11 words
▶ Verse word by word
وَمِنَ ٱلنَّاسِ مَن يَشْرِى نَفْسَهُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ ۗ وَٱللَّهُ رَءُوفٌۢ بِٱلْعِبَادِ
And of the people is he who sells himself, seeking means to the approval of Allah. And Allah is kind to [His] servants.
▶
وَمِنَ
wamina
And of
▶
ٱلنَّاسِ
l-nāsi
the people
▶
مَن
man
(is the one) who
▶
يَشْرِى
yashrī
sells
▶
نَفْسَهُ
nafsahu
his own self
▶
ٱبْتِغَآءَ
ib'tighāa
seeking
▶
مَرْضَاتِ
marḍāti
pleasure
▶
ٱللَّهِ ۗ
l-lahi
(of) Allah
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
رَءُوفٌۢ
raūfun
(is) full of Kindness
▶
بِٱلْعِبَادِ
bil-ʿibādi
to His servants
Verse 208 - Surah Al-Baqara: 15 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱدْخُلُوا۟ فِى ٱلسِّلْمِ كَآفَّةًۭ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَـٰنِ ۚ إِنَّهُۥ لَكُمْ عَدُوٌّۭ مُّبِينٌۭ
O you who have believed, enter into Islam completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
ٱدْخُلُوا۟
ud'khulū
Enter
▶
فِى
fī
in
▶
ٱلسِّلْمِ
l-sil'mi
Islam
▶
كَآفَّةًۭ
kāffatan
completely
▶
وَلَا
walā
and (do) not
▶
تَتَّبِعُوا۟
tattabiʿū
follow
▶
خُطُوَٰتِ
khuṭuwāti
footsteps
▶
ٱلشَّيْطَـٰنِ ۚ
l-shayṭāni
(of) the Shaitaan
▶
إِنَّهُۥ
innahu
Indeed, he
▶
لَكُمْ
lakum
(is) for you
▶
عَدُوٌّۭ
ʿaduwwun
an enemy
▶
مُّبِينٌۭ
mubīnun
open
Verse 209 - Surah Al-Baqara: 12 words
▶ Verse word by word
فَإِن زَلَلْتُم مِّنۢ بَعْدِ مَا جَآءَتْكُمُ ٱلْبَيِّنَـٰتُ فَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌ
But if you deviate after clear proofs have come to you, then know that Allah is Exalted in Might and Wise.
▶
فَإِن
fa-in
Then if
▶
زَلَلْتُم
zalaltum
you slip
▶
مِّنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
مَا
mā
[what]
▶
جَآءَتْكُمُ
jāatkumu
came to you
▶
ٱلْبَيِّنَـٰتُ
l-bayinātu
(from) the clear proofs
▶
فَٱعْلَمُوٓا۟
fa-iʿ'lamū
then know
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
عَزِيزٌ
ʿazīzun
(is) All-Mighty
▶
حَكِيمٌ
ḥakīmun
All-Wise
Verse 210 - Surah Al-Baqara: 17 words
▶ Verse word by word
هَلْ يَنظُرُونَ إِلَّآ أَن يَأْتِيَهُمُ ٱللَّهُ فِى ظُلَلٍۢ مِّنَ ٱلْغَمَامِ وَٱلْمَلَـٰٓئِكَةُ وَقُضِىَ ٱلْأَمْرُ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Do they await but that Allah should come to them in covers of clouds and the angels [as well] and the matter is [then] decided? And to Allah [all] matters are returned.
▶
هَلْ
hal
Are
▶
يَنظُرُونَ
yanẓurūna
they waiting
▶
إِلَّآ
illā
[except]
▶
أَن
an
that
▶
يَأْتِيَهُمُ
yatiyahumu
comes to them
▶
ٱللَّهُ
l-lahu
Allah
▶
فِى
fī
in
▶
ظُلَلٍۢ
ẓulalin
(the) shadows
▶
مِّنَ
mina
of
▶
ٱلْغَمَامِ
l-ghamāmi
[the] clouds
▶
وَٱلْمَلَـٰٓئِكَةُ
wal-malāikatu
and the Angels
▶
وَقُضِىَ
waquḍiya
and is decreed
▶
ٱلْأَمْرُ ۚ
l-amru
the matter
▶
وَإِلَى
wa-ilā
And to
▶
ٱللَّهِ
l-lahi
Allah
▶
تُرْجَعُ
tur'jaʿu
return
▶
ٱلْأُمُورُ
l-umūru
(all) the matters
Verse 211 - Surah Al-Baqara: 20 words
▶ Verse word by word
سَلْ بَنِىٓ إِسْرَٰٓءِيلَ كَمْ ءَاتَيْنَـٰهُم مِّنْ ءَايَةٍۭ بَيِّنَةٍۢ ۗ وَمَن يُبَدِّلْ نِعْمَةَ ٱللَّهِ مِنۢ بَعْدِ مَا جَآءَتْهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allah [for disbelief] after it has come to him - then indeed, Allah is severe in penalty.
▶
سَلْ
sal
Ask
▶
بَنِىٓ
banī
(the) Children
▶
إِسْرَٰٓءِيلَ
is'rāīla
(of) Israel
▶
كَمْ
kam
how many
▶
ءَاتَيْنَـٰهُم
ātaynāhum
We gave them
▶
مِّنْ
min
of
▶
ءَايَةٍۭ
āyatin
(the) Sign(s)
▶
بَيِّنَةٍۢ ۗ
bayyinatin
clear
▶
وَمَن
waman
And whoever
▶
يُبَدِّلْ
yubaddil
changes
▶
نِعْمَةَ
niʿ'mata
Favor
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
مِنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
مَا
mā
[what]
▶
جَآءَتْهُ
jāathu
it (has) come to him
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
شَدِيدُ
shadīdu
(is) severe
▶
ٱلْعِقَابِ
l-ʿiqābi
in [the] chastising
Verse 212 - Surah Al-Baqara: 20 words
▶ Verse word by word
زُيِّنَ لِلَّذِينَ كَفَرُوا۟ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَيَسْخَرُونَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ ۘ وَٱلَّذِينَ ٱتَّقَوْا۟ فَوْقَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ ۗ وَٱللَّهُ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍۢ
Beautified for those who disbelieve is the life of this world, and they ridicule those who believe. But those who fear Allah are above them on the Day of Resurrection. And Allah gives provision to whom He wills without account.
▶
زُيِّنَ
zuyyina
Beautified
▶
لِلَّذِينَ
lilladhīna
for those who
▶
كَفَرُوا۟
kafarū
disbelieve[d]
▶
ٱلْحَيَوٰةُ
l-ḥayatu
(is) the life
▶
ٱلدُّنْيَا
l-dun'yā
(of) the world
▶
وَيَسْخَرُونَ
wayaskharūna
and they ridicule
▶
مِنَ
mina
[of]
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟ ۘ
āmanū
believe[d]
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
ٱتَّقَوْا۟
ittaqaw
fear (Allah)
▶
فَوْقَهُمْ
fawqahum
(they will be) above them
▶
يَوْمَ
yawma
(on the) Day
▶
ٱلْقِيَـٰمَةِ ۗ
l-qiyāmati
(of) Resurrection
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يَرْزُقُ
yarzuqu
provides
▶
مَن
man
whom
▶
يَشَآءُ
yashāu
He wills
▶
بِغَيْرِ
bighayri
without
▶
حِسَابٍۢ
ḥisābin
measure
Verse 213 - Surah Al-Baqara: 49 words
▶ Verse word by word
كَانَ ٱلنَّاسُ أُمَّةًۭ وَٰحِدَةًۭ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلْكِتَـٰبَ بِٱلْحَقِّ لِيَحْكُمَ بَيْنَ ٱلنَّاسِ فِيمَا ٱخْتَلَفُوا۟ فِيهِ ۚ وَمَا ٱخْتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ بَغْيًۢا بَيْنَهُمْ ۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ لِمَا ٱخْتَلَفُوا۟ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِهِۦ ۗ وَٱللَّهُ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍ
Mankind was [of] one religion [before their deviation]; then Allah sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over the Scripture except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allah guided those who believed to the truth concerning that over which they had differed, by His permission. And Allah guides whom He wills to a straight path.
▶
كَانَ
kāna
Was
▶
ٱلنَّاسُ
l-nāsu
mankind
▶
أُمَّةًۭ
ummatan
a community
▶
وَٰحِدَةًۭ
wāḥidatan
single
▶
فَبَعَثَ
fabaʿatha
then raised up
▶
ٱللَّهُ
l-lahu
Allah
▶
ٱلنَّبِيِّـۧنَ
l-nabiyīna
[the] Prophets
▶
مُبَشِّرِينَ
mubashirīna
(as) bearers of glad tidings
▶
وَمُنذِرِينَ
wamundhirīna
and (as) warners
▶
وَأَنزَلَ
wa-anzala
and sent down
▶
مَعَهُمُ
maʿahumu
with them
▶
ٱلْكِتَـٰبَ
l-kitāba
the Book
▶
بِٱلْحَقِّ
bil-ḥaqi
in [the] truth
▶
لِيَحْكُمَ
liyaḥkuma
to judge
▶
بَيْنَ
bayna
between
▶
ٱلنَّاسِ
l-nāsi
[the] people
▶
فِيمَا
fīmā
in what
▶
ٱخْتَلَفُوا۟
ikh'talafū
they differed
▶
فِيهِ ۚ
fīhi
[in it]
▶
وَمَا
wamā
And (did) not
▶
ٱخْتَلَفَ
ikh'talafa
differ[ed]
▶
فِيهِ
fīhi
in it
▶
إِلَّا
illā
except
▶
ٱلَّذِينَ
alladhīna
those who
▶
أُوتُوهُ
ūtūhu
were given it
▶
مِنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
مَا
mā
[what]
▶
جَآءَتْهُمُ
jāathumu
came to them
▶
ٱلْبَيِّنَـٰتُ
l-bayinātu
the clear proofs
▶
بَغْيًۢا
baghyan
(out of) jealousy
▶
بَيْنَهُمْ ۖ
baynahum
among themselves
▶
فَهَدَى
fahadā
And guided
▶
ٱللَّهُ
l-lahu
Allah
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believe[d]
▶
لِمَا
limā
regarding what
▶
ٱخْتَلَفُوا۟
ikh'talafū
they differed
▶
فِيهِ
fīhi
[in it]
▶
مِنَ
mina
of
▶
ٱلْحَقِّ
l-ḥaqi
the Truth
▶
بِإِذْنِهِۦ ۗ
bi-idh'nihi
with His permission
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يَهْدِى
yahdī
guides
▶
مَن
man
whom
▶
يَشَآءُ
yashāu
He wills
▶
إِلَىٰ
ilā
to
▶
صِرَٰطٍۢ
ṣirāṭin
a path
▶
مُّسْتَقِيمٍ
mus'taqīmin
straight
Verse 214 - Surah Al-Baqara: 30 words
▶ Verse word by word
أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَأْتِكُم مَّثَلُ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِكُم ۖ مَّسَّتْهُمُ ٱلْبَأْسَآءُ وَٱلضَّرَّآءُ وَزُلْزِلُوا۟ حَتَّىٰ يَقُولَ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ مَتَىٰ نَصْرُ ٱللَّهِ ۗ أَلَآ إِنَّ نَصْرَ ٱللَّهِ قَرِيبٌۭ
Or do you think that you will enter Paradise while such [trial] has not yet come to you as came to those who passed on before you? They were touched by poverty and hardship and were shaken until [even their] messenger and those who believed with him said, "When is the help of Allah?" Unquestionably, the help of Allah is near.
▶
أَمْ
am
Or
▶
حَسِبْتُمْ
ḥasib'tum
(do) you think
▶
أَن
an
that
▶
تَدْخُلُوا۟
tadkhulū
you will enter
▶
ٱلْجَنَّةَ
l-janata
Paradise
▶
وَلَمَّا
walammā
while not
▶
يَأْتِكُم
yatikum
(has) come to you
▶
مَّثَلُ
mathalu
like (came to)
▶
ٱلَّذِينَ
alladhīna
those who
▶
خَلَوْا۟
khalaw
passed away
▶
مِن
min
from
▶
قَبْلِكُم ۖ
qablikum
before you
▶
مَّسَّتْهُمُ
massathumu
Touched them
▶
ٱلْبَأْسَآءُ
l-basāu
[the] adversity
▶
وَٱلضَّرَّآءُ
wal-ḍarāu
and [the] hardship
▶
وَزُلْزِلُوا۟
wazul'zilū
and they were shaken
▶
حَتَّىٰ
ḥattā
until
▶
يَقُولَ
yaqūla
said
▶
ٱلرَّسُولُ
l-rasūlu
the Messenger
▶
وَٱلَّذِينَ
wa-alladhīna
and those who
▶
ءَامَنُوا۟
āmanū
believed
▶
مَعَهُۥ
maʿahu
with him
▶
مَتَىٰ
matā
When
▶
نَصْرُ
naṣru
[will] (the) help
▶
ٱللَّهِ ۗ
l-lahi
(of) Allah (come)
▶
أَلَآ
alā
Unquestionably
▶
إِنَّ
inna
[Indeed]
▶
نَصْرَ
naṣra
help
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
قَرِيبٌۭ
qarībun
(is) near
Verse 215 - Surah Al-Baqara: 22 words
▶ Verse word by word
يَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ ۖ قُلْ مَآ أَنفَقْتُم مِّنْ خَيْرٍۢ فَلِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱبْنِ ٱلسَّبِيلِ ۗ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍۢ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌۭ
They ask you, [O Muhammad], what they should spend. Say, "Whatever you spend of good is [to be] for parents and relatives and orphans and the needy and the traveler. And whatever you do of good - indeed, Allah is Knowing of it."
▶
يَسْـَٔلُونَكَ
yasalūnaka
They ask you
▶
مَاذَا
mādhā
what
▶
يُنفِقُونَ ۖ
yunfiqūna
they (should) spend
▶
قُلْ
qul
Say
▶
مَآ
mā
Whatever
▶
أَنفَقْتُم
anfaqtum
you spend
▶
مِّنْ
min
of
▶
خَيْرٍۢ
khayrin
good
▶
فَلِلْوَٰلِدَيْنِ
falil'wālidayni
(is) for parents
▶
وَٱلْأَقْرَبِينَ
wal-aqrabīna
and the relatives
▶
وَٱلْيَتَـٰمَىٰ
wal-yatāmā
and the orphans
▶
وَٱلْمَسَـٰكِينِ
wal-masākīni
and the needy
▶
وَٱبْنِ
wa-ib'ni
and (of)
▶
ٱلسَّبِيلِ ۗ
l-sabīli
the wayfarer
▶
وَمَا
wamā
And whatever
▶
تَفْعَلُوا۟
tafʿalū
you do
▶
مِنْ
min
of
▶
خَيْرٍۢ
khayrin
good
▶
فَإِنَّ
fa-inna
So indeed
▶
ٱللَّهَ
l-laha
Allah
▶
بِهِۦ
bihi
of it
▶
عَلِيمٌۭ
ʿalīmun
(is) All-Aware
Verse 216 - Surah Al-Baqara: 25 words
▶ Verse word by word
كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ وَهُوَ كُرْهٌۭ لَّكُمْ ۖ وَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًۭٔا وَهُوَ خَيْرٌۭ لَّكُمْ ۖ وَعَسَىٰٓ أَن تُحِبُّوا۟ شَيْـًۭٔا وَهُوَ شَرٌّۭ لَّكُمْ ۗ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allah Knows, while you know not.
▶
كُتِبَ
kutiba
Is prescribed
▶
عَلَيْكُمُ
ʿalaykumu
upon you
▶
ٱلْقِتَالُ
l-qitālu
[the] fighting
▶
وَهُوَ
wahuwa
while it
▶
كُرْهٌۭ
kur'hun
(is) hateful
▶
لَّكُمْ ۖ
lakum
to you
▶
وَعَسَىٰٓ
waʿasā
But perhaps
▶
أَن
an
[that]
▶
تَكْرَهُوا۟
takrahū
you dislike
▶
شَيْـًۭٔا
shayan
a thing
▶
وَهُوَ
wahuwa
and it
▶
خَيْرٌۭ
khayrun
(is) good
▶
لَّكُمْ ۖ
lakum
for you
▶
وَعَسَىٰٓ
waʿasā
and perhaps
▶
أَن
an
[that]
▶
تُحِبُّوا۟
tuḥibbū
you love
▶
شَيْـًۭٔا
shayan
a thing
▶
وَهُوَ
wahuwa
and it
▶
شَرٌّۭ
sharrun
(is) bad
▶
لَّكُمْ ۗ
lakum
for you
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يَعْلَمُ
yaʿlamu
knows
▶
وَأَنتُمْ
wa-antum
while you
▶
لَا
lā
(do) not
▶
تَعْلَمُونَ
taʿlamūna
know
Verse 217 - Surah Al-Baqara: 57 words
▶ Verse word by word
يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٍۢ فِيهِ ۖ قُلْ قِتَالٌۭ فِيهِ كَبِيرٌۭ ۖ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفْرٌۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ أَكْبَرُ عِندَ ٱللَّهِ ۚ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ ۗ وَلَا يَزَالُونَ يُقَـٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَـٰعُوا۟ ۚ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرٌۭ فَأُو۟لَـٰٓئِكَ حَبِطَتْ أَعْمَـٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۖ وَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
They ask you about the sacred month - about fighting therein. Say, "Fighting therein is great [sin], but averting [people] from the way of Allah and disbelief in Him and [preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are greater [evil] in the sight of Allah. And fitnah is greater than killing." And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire, they will abide therein eternally.
▶
يَسْـَٔلُونَكَ
yasalūnaka
They ask you
▶
عَنِ
ʿani
about
▶
ٱلشَّهْرِ
l-shahri
the month
▶
ٱلْحَرَامِ
l-ḥarāmi
[the] sacred
▶
قِتَالٍۢ
qitālin
(concerning) fighting
▶
فِيهِ ۖ
fīhi
in it
▶
قُلْ
qul
Say
▶
قِتَالٌۭ
qitālun
Fighting
▶
فِيهِ
fīhi
therein
▶
كَبِيرٌۭ ۖ
kabīrun
(is) a great (sin)
▶
وَصَدٌّ
waṣaddun
but hindering (people)
▶
عَن
ʿan
from
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَكُفْرٌۢ
wakuf'run
and disbelief
▶
بِهِۦ
bihi
in Him
▶
وَٱلْمَسْجِدِ
wal-masjidi
and (preventing access to) Al-Masjid
▶
ٱلْحَرَامِ
l-ḥarāmi
Al-Haraam
▶
وَإِخْرَاجُ
wa-ikh'rāju
and driving out
▶
أَهْلِهِۦ
ahlihi
its people
▶
مِنْهُ
min'hu
from it
▶
أَكْبَرُ
akbaru
(is) greater (sin)
▶
عِندَ
ʿinda
near
▶
ٱللَّهِ ۚ
l-lahi
Allah
▶
وَٱلْفِتْنَةُ
wal-fit'natu
And [the] oppression
▶
أَكْبَرُ
akbaru
(is) greater
▶
مِنَ
mina
than
▶
ٱلْقَتْلِ ۗ
l-qatli
[the] killing
▶
وَلَا
walā
And not
▶
يَزَالُونَ
yazālūna
they will cease
▶
يُقَـٰتِلُونَكُمْ
yuqātilūnakum
(to) fight with you
▶
حَتَّىٰ
ḥattā
until
▶
يَرُدُّوكُمْ
yaruddūkum
they turn you away
▶
عَن
ʿan
from
▶
دِينِكُمْ
dīnikum
your religion
▶
إِنِ
ini
if
▶
ٱسْتَطَـٰعُوا۟ ۚ
is'taṭāʿū
they are able
▶
وَمَن
waman
And whoever
▶
يَرْتَدِدْ
yartadid
turns away
▶
مِنكُمْ
minkum
among you
▶
عَن
ʿan
from
▶
دِينِهِۦ
dīnihi
his religion
▶
فَيَمُتْ
fayamut
then dies
▶
وَهُوَ
wahuwa
while he
▶
كَافِرٌۭ
kāfirun
(is) a disbeliever
▶
فَأُو۟لَـٰٓئِكَ
fa-ulāika
for those
▶
حَبِطَتْ
ḥabiṭat
became worthless
▶
أَعْمَـٰلُهُمْ
aʿmāluhum
their deeds
▶
فِى
fī
in
▶
ٱلدُّنْيَا
l-dun'yā
the world
▶
وَٱلْـَٔاخِرَةِ ۖ
wal-ākhirati
and the Hereafter
▶
وَأُو۟لَـٰٓئِكَ
wa-ulāika
And those
▶
أَصْحَـٰبُ
aṣḥābu
(are) companions
▶
ٱلنَّارِ ۖ
l-nāri
(of) the Fire
▶
هُمْ
hum
they
▶
فِيهَا
fīhā
in it
▶
خَـٰلِدُونَ
khālidūna
(will) abide forever
Verse 218 - Surah Al-Baqara: 16 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَاجَرُوا۟ وَجَـٰهَدُوا۟ فِى سَبِيلِ ٱللَّهِ أُو۟لَـٰٓئِكَ يَرْجُونَ رَحْمَتَ ٱللَّهِ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ
Indeed, those who have believed and those who have emigrated and fought in the cause of Allah - those expect the mercy of Allah. And Allah is Forgiving and Merciful.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believed
▶
وَٱلَّذِينَ
wa-alladhīna
and those who
▶
هَاجَرُوا۟
hājarū
emigrated
▶
وَجَـٰهَدُوا۟
wajāhadū
and strove
▶
فِى
fī
in
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
أُو۟لَـٰٓئِكَ
ulāika
those
▶
يَرْجُونَ
yarjūna
they hope
▶
رَحْمَتَ
raḥmata
(for) Mercy
▶
ٱللَّهِ ۚ
l-lahi
(of) Allah
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
غَفُورٌۭ
ghafūrun
(is) Oft-Forgiving
▶
رَّحِيمٌۭ
raḥīmun
Most Merciful
Verse 219 - Surah Al-Baqara: 26 words
▶ Verse word by word
۞ يَسْـَٔلُونَكَ عَنِ ٱلْخَمْرِ وَٱلْمَيْسِرِ ۖ قُلْ فِيهِمَآ إِثْمٌۭ كَبِيرٌۭ وَمَنَـٰفِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا ۗ وَيَسْـَٔلُونَكَ مَاذَا يُنفِقُونَ قُلِ ٱلْعَفْوَ ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَـٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
They ask you about wine and gambling. Say, "In them is great sin and [yet, some] benefit for people. But their sin is greater than their benefit." And they ask you what they should spend. Say, "The excess [beyond needs]." Thus Allah makes clear to you the verses [of revelation] that you might give thought.
▶
۞ يَسْـَٔلُونَكَ
yasalūnaka
They ask you
▶
عَنِ
ʿani
about
▶
ٱلْخَمْرِ
l-khamri
[the] intoxicants
▶
وَٱلْمَيْسِرِ ۖ
wal-maysiri
and [the] games of chance
▶
قُلْ
qul
Say
▶
فِيهِمَآ
fīhimā
In both of them
▶
إِثْمٌۭ
ith'mun
(is) a sin
▶
كَبِيرٌۭ
kabīrun
great
▶
وَمَنَـٰفِعُ
wamanāfiʿu
and (some) benefits
▶
لِلنَّاسِ
lilnnāsi
for [the] people
▶
وَإِثْمُهُمَآ
wa-ith'muhumā
But sin of both of them
▶
أَكْبَرُ
akbaru
(is) greater
▶
مِن
min
than
▶
نَّفْعِهِمَا ۗ
nafʿihimā
(the) benefit of (the) two
▶
وَيَسْـَٔلُونَكَ
wayasalūnaka
And they ask you
▶
مَاذَا
mādhā
what
▶
يُنفِقُونَ
yunfiqūna
they (should) spend
▶
قُلِ
quli
Say
▶
ٱلْعَفْوَ ۗ
l-ʿafwa
The surplus
▶
كَذَٰلِكَ
kadhālika
Thus
▶
يُبَيِّنُ
yubayyinu
makes clear
▶
ٱللَّهُ
l-lahu
Allah
▶
لَكُمُ
lakumu
to you
▶
ٱلْـَٔايَـٰتِ
l-āyāti
[the] Verses
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تَتَفَكَّرُونَ
tatafakkarūna
ponder
Verse 220 - Surah Al-Baqara: 26 words
▶ Verse word by word
فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۗ وَيَسْـَٔلُونَكَ عَنِ ٱلْيَتَـٰمَىٰ ۖ قُلْ إِصْلَاحٌۭ لَّهُمْ خَيْرٌۭ ۖ وَإِن تُخَالِطُوهُمْ فَإِخْوَٰنُكُمْ ۚ وَٱللَّهُ يَعْلَمُ ٱلْمُفْسِدَ مِنَ ٱلْمُصْلِحِ ۚ وَلَوْ شَآءَ ٱللَّهُ لَأَعْنَتَكُمْ ۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ
To this world and the Hereafter. And they ask you about orphans. Say, "Improvement for them is best. And if you mix your affairs with theirs - they are your brothers. And Allah knows the corrupter from the amender. And if Allah had willed, He could have put you in difficulty. Indeed, Allah is Exalted in Might and Wise.
▶
فِى
fī
Concerning
▶
ٱلدُّنْيَا
l-dun'yā
the world
▶
وَٱلْـَٔاخِرَةِ ۗ
wal-ākhirati
and the Hereafter
▶
وَيَسْـَٔلُونَكَ
wayasalūnaka
They ask you
▶
عَنِ
ʿani
about
▶
ٱلْيَتَـٰمَىٰ ۖ
l-yatāmā
the orphans
▶
قُلْ
qul
Say
▶
إِصْلَاحٌۭ
iṣ'lāḥun
Setting right (their affairs)
▶
لَّهُمْ
lahum
for them
▶
خَيْرٌۭ ۖ
khayrun
(is) best
▶
وَإِن
wa-in
And if
▶
تُخَالِطُوهُمْ
tukhāliṭūhum
you associate with them
▶
فَإِخْوَٰنُكُمْ ۚ
fa-ikh'wānukum
then they (are) your brothers
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يَعْلَمُ
yaʿlamu
knows
▶
ٱلْمُفْسِدَ
l-muf'sida
the corrupter
▶
مِنَ
mina
from
▶
ٱلْمُصْلِحِ ۚ
l-muṣ'liḥi
the amender
▶
وَلَوْ
walaw
And if
▶
شَآءَ
shāa
(had) willed
▶
ٱللَّهُ
l-lahu
Allah
▶
لَأَعْنَتَكُمْ ۚ
la-aʿnatakum
surely He (could have) put you in difficulties
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
عَزِيزٌ
ʿazīzun
(is) All-Mighty
▶
حَكِيمٌۭ
ḥakīmun
All-Wise
Verse 221 - Surah Al-Baqara: 39 words
▶ Verse word by word
وَلَا تَنكِحُوا۟ ٱلْمُشْرِكَـٰتِ حَتَّىٰ يُؤْمِنَّ ۚ وَلَأَمَةٌۭ مُّؤْمِنَةٌ خَيْرٌۭ مِّن مُّشْرِكَةٍۢ وَلَوْ أَعْجَبَتْكُمْ ۗ وَلَا تُنكِحُوا۟ ٱلْمُشْرِكِينَ حَتَّىٰ يُؤْمِنُوا۟ ۚ وَلَعَبْدٌۭ مُّؤْمِنٌ خَيْرٌۭ مِّن مُّشْرِكٍۢ وَلَوْ أَعْجَبَكُمْ ۗ أُو۟لَـٰٓئِكَ يَدْعُونَ إِلَى ٱلنَّارِ ۖ وَٱللَّهُ يَدْعُوٓا۟ إِلَى ٱلْجَنَّةِ وَٱلْمَغْفِرَةِ بِإِذْنِهِۦ ۖ وَيُبَيِّنُ ءَايَـٰتِهِۦ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
And do not marry polytheistic women until they believe. And a believing slave woman is better than a polytheist, even though she might please you. And do not marry polytheistic men [to your women] until they believe. And a believing slave is better than a polytheist, even though he might please you. Those invite [you] to the Fire, but Allah invites to Paradise and to forgiveness, by His permission. And He makes clear His verses to the people that perhaps they may remember.
▶
وَلَا
walā
And (do) not
▶
تَنكِحُوا۟
tankiḥū
[you] marry
▶
ٱلْمُشْرِكَـٰتِ
l-mush'rikāti
[the] polytheistic women
▶
حَتَّىٰ
ḥattā
until
▶
يُؤْمِنَّ ۚ
yu'minna
they believe
▶
وَلَأَمَةٌۭ
wala-amatun
And a bondwoman
▶
مُّؤْمِنَةٌ
mu'minatun
(who is) believing
▶
خَيْرٌۭ
khayrun
(is) better
▶
مِّن
min
than
▶
مُّشْرِكَةٍۢ
mush'rikatin
a polytheistic woman
▶
وَلَوْ
walaw
[and] even if
▶
أَعْجَبَتْكُمْ ۗ
aʿjabatkum
she pleases you
▶
وَلَا
walā
And (do) not
▶
تُنكِحُوا۟
tunkiḥū
give in marriage (your women)
▶
ٱلْمُشْرِكِينَ
l-mush'rikīna
(to) [the] polytheistic men
▶
حَتَّىٰ
ḥattā
until
▶
يُؤْمِنُوا۟ ۚ
yu'minū
they believe
▶
وَلَعَبْدٌۭ
walaʿabdun
and a bondman
▶
مُّؤْمِنٌ
mu'minun
(who is) believing
▶
خَيْرٌۭ
khayrun
(is) better
▶
مِّن
min
than
▶
مُّشْرِكٍۢ
mush'rikin
a polytheistic man
▶
وَلَوْ
walaw
[and] even if
▶
أَعْجَبَكُمْ ۗ
aʿjabakum
he pleases you
▶
أُو۟لَـٰٓئِكَ
ulāika
[Those]
▶
يَدْعُونَ
yadʿūna
they invite
▶
إِلَى
ilā
to
▶
ٱلنَّارِ ۖ
l-nāri
the Fire
▶
وَٱللَّهُ
wal-lahu
and Allah
▶
يَدْعُوٓا۟
yadʿū
invites
▶
إِلَى
ilā
to
▶
ٱلْجَنَّةِ
l-janati
Paradise
▶
وَٱلْمَغْفِرَةِ
wal-maghfirati
and [the] forgiveness
▶
بِإِذْنِهِۦ ۖ
bi-idh'nihi
by His permission
▶
وَيُبَيِّنُ
wayubayyinu
And He makes clear
▶
ءَايَـٰتِهِۦ
āyātihi
His Verses
▶
لِلنَّاسِ
lilnnāsi
for the people
▶
لَعَلَّهُمْ
laʿallahum
so that they may
▶
يَتَذَكَّرُونَ
yatadhakkarūna
take heed
Verse 222 - Surah Al-Baqara: 27 words
▶ Verse word by word
وَيَسْـَٔلُونَكَ عَنِ ٱلْمَحِيضِ ۖ قُلْ هُوَ أَذًۭى فَٱعْتَزِلُوا۟ ٱلنِّسَآءَ فِى ٱلْمَحِيضِ ۖ وَلَا تَقْرَبُوهُنَّ حَتَّىٰ يَطْهُرْنَ ۖ فَإِذَا تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ ٱللَّهُ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلتَّوَّٰبِينَ وَيُحِبُّ ٱلْمُتَطَهِّرِينَ
And they ask you about menstruation. Say, "It is harm, so keep away from wives during menstruation. And do not approach them until they are pure. And when they have purified themselves, then come to them from where Allah has ordained for you. Indeed, Allah loves those who are constantly repentant and loves those who purify themselves."
▶
وَيَسْـَٔلُونَكَ
wayasalūnaka
And they ask you
▶
عَنِ
ʿani
about
▶
ٱلْمَحِيضِ ۖ
l-maḥīḍi
[the] menstruation
▶
قُلْ
qul
Say
▶
هُوَ
huwa
It
▶
أَذًۭى
adhan
(is) a hurt
▶
فَٱعْتَزِلُوا۟
fa-iʿ'tazilū
so keep away (from)
▶
ٱلنِّسَآءَ
l-nisāa
[the] women
▶
فِى
fī
during
▶
ٱلْمَحِيضِ ۖ
l-maḥīḍi
(their) [the] menstruation
▶
وَلَا
walā
And (do) not
▶
تَقْرَبُوهُنَّ
taqrabūhunna
approach them
▶
حَتَّىٰ
ḥattā
until
▶
يَطْهُرْنَ ۖ
yaṭhur'na
they are cleansed
▶
فَإِذَا
fa-idhā
Then when
▶
تَطَهَّرْنَ
taṭahharna
they are purified
▶
فَأْتُوهُنَّ
fatūhunna
then come to them
▶
مِنْ
min
from
▶
حَيْثُ
ḥaythu
where
▶
أَمَرَكُمُ
amarakumu
has ordered you
▶
ٱللَّهُ ۚ
l-lahu
Allah
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يُحِبُّ
yuḥibbu
loves
▶
ٱلتَّوَّٰبِينَ
l-tawābīna
those who turn in repentance
▶
وَيُحِبُّ
wayuḥibbu
and loves
▶
ٱلْمُتَطَهِّرِينَ
l-mutaṭahirīna
those who purify themselves
Verse 223 - Surah Al-Baqara: 16 words
▶ Verse word by word
نِسَآؤُكُمْ حَرْثٌۭ لَّكُمْ فَأْتُوا۟ حَرْثَكُمْ أَنَّىٰ شِئْتُمْ ۖ وَقَدِّمُوا۟ لِأَنفُسِكُمْ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُم مُّلَـٰقُوهُ ۗ وَبَشِّرِ ٱلْمُؤْمِنِينَ
Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allah and know that you will meet Him. And give good tidings to the believers.
▶
نِسَآؤُكُمْ
nisāukum
Your wives
▶
حَرْثٌۭ
ḥarthun
(are) a tilth
▶
لَّكُمْ
lakum
for you
▶
فَأْتُوا۟
fatū
so come
▶
حَرْثَكُمْ
ḥarthakum
(to) your tilth
▶
أَنَّىٰ
annā
when
▶
شِئْتُمْ ۖ
shi'tum
you wish
▶
وَقَدِّمُوا۟
waqaddimū
and send forth (good deeds)
▶
لِأَنفُسِكُمْ ۚ
li-anfusikum
for yourselves
▶
وَٱتَّقُوا۟
wa-ittaqū
And be conscious
▶
ٱللَّهَ
l-laha
(of) Allah
▶
وَٱعْلَمُوٓا۟
wa-iʿ'lamū
and know
▶
أَنَّكُم
annakum
that you
▶
مُّلَـٰقُوهُ ۗ
mulāqūhu
(will) meet Him
▶
وَبَشِّرِ
wabashiri
And give glad tidings
▶
ٱلْمُؤْمِنِينَ
l-mu'minīna
(to) the believers
Verse 224 - Surah Al-Baqara: 14 words
▶ Verse word by word
وَلَا تَجْعَلُوا۟ ٱللَّهَ عُرْضَةًۭ لِّأَيْمَـٰنِكُمْ أَن تَبَرُّوا۟ وَتَتَّقُوا۟ وَتُصْلِحُوا۟ بَيْنَ ٱلنَّاسِ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌۭ
And do not make [your oath by] Allah an excuse against being righteous and fearing Allah and making peace among people. And Allah is Hearing and Knowing.
▶
وَلَا
walā
And (do) not
▶
تَجْعَلُوا۟
tajʿalū
make
▶
ٱللَّهَ
l-laha
Allah's (name)
▶
عُرْضَةًۭ
ʿur'ḍatan
an excuse
▶
لِّأَيْمَـٰنِكُمْ
li-aymānikum
in your oaths
▶
أَن
an
that
▶
تَبَرُّوا۟
tabarrū
you do good
▶
وَتَتَّقُوا۟
watattaqū
and be righteous
▶
وَتُصْلِحُوا۟
watuṣ'liḥū
and make peace
▶
بَيْنَ
bayna
between
▶
ٱلنَّاسِ ۗ
l-nāsi
[the] people
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
سَمِيعٌ
samīʿun
(is) All-Hearing
▶
عَلِيمٌۭ
ʿalīmun
All-Knowing
Verse 225 - Surah Al-Baqara: 14 words
▶ Verse word by word
لَّا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَـٰنِكُمْ وَلَـٰكِن يُؤَاخِذُكُم بِمَا كَسَبَتْ قُلُوبُكُمْ ۗ وَٱللَّهُ غَفُورٌ حَلِيمٌۭ
Allah does not impose blame upon you for what is unintentional in your oaths, but He imposes blame upon you for what your hearts have earned. And Allah is Forgiving and Forbearing.
▶
لَّا
lā
Not
▶
يُؤَاخِذُكُمُ
yuākhidhukumu
will take you to task
▶
ٱللَّهُ
l-lahu
Allah
▶
بِٱللَّغْوِ
bil-laghwi
for (what is) unintentional
▶
فِىٓ
fī
in
▶
أَيْمَـٰنِكُمْ
aymānikum
your oaths
▶
وَلَـٰكِن
walākin
[and] but
▶
يُؤَاخِذُكُم
yuākhidhukum
He takes you to task
▶
بِمَا
bimā
for what
▶
كَسَبَتْ
kasabat
(have) earned
▶
قُلُوبُكُمْ ۗ
qulūbukum
your hearts
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
غَفُورٌ
ghafūrun
(is) Oft-Forgiving
▶
حَلِيمٌۭ
ḥalīmun
Most Forbearing
Verse 226 - Surah Al-Baqara: 13 words
▶ Verse word by word
لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍۢ ۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ
For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return [to normal relations] - then indeed, Allah is Forgiving and Merciful.
▶
لِّلَّذِينَ
lilladhīna
For those who
▶
يُؤْلُونَ
yu'lūna
swear (off)
▶
مِن
min
from
▶
نِّسَآئِهِمْ
nisāihim
their wives
▶
تَرَبُّصُ
tarabbuṣu
(is a) waiting (of)
▶
أَرْبَعَةِ
arbaʿati
four
▶
أَشْهُرٍۢ ۖ
ashhurin
months
▶
فَإِن
fa-in
then if
▶
فَآءُو
fāū
they return
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
غَفُورٌۭ
ghafūrun
(is) Oft-Forgiving
▶
رَّحِيمٌۭ
raḥīmun
Most Merciful
Verse 227 - Surah Al-Baqara: 7 words
▶ Verse word by word
وَإِنْ عَزَمُوا۟ ٱلطَّلَـٰقَ فَإِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ
And if they decide on divorce - then indeed, Allah is Hearing and Knowing.
▶
وَإِنْ
wa-in
And if
▶
عَزَمُوا۟
ʿazamū
they resolve
▶
ٱلطَّلَـٰقَ
l-ṭalāqa
(on) [the] divorce
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
سَمِيعٌ
samīʿun
(is) All-Hearing
▶
عَلِيمٌۭ
ʿalīmun
All-Knowing
Verse 228 - Surah Al-Baqara: 40 words
▶ Verse word by word
وَٱلْمُطَلَّقَـٰتُ يَتَرَبَّصْنَ بِأَنفُسِهِنَّ ثَلَـٰثَةَ قُرُوٓءٍۢ ۚ وَلَا يَحِلُّ لَهُنَّ أَن يَكْتُمْنَ مَا خَلَقَ ٱللَّهُ فِىٓ أَرْحَامِهِنَّ إِن كُنَّ يُؤْمِنَّ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۚ وَبُعُولَتُهُنَّ أَحَقُّ بِرَدِّهِنَّ فِى ذَٰلِكَ إِنْ أَرَادُوٓا۟ إِصْلَـٰحًۭا ۚ وَلَهُنَّ مِثْلُ ٱلَّذِى عَلَيْهِنَّ بِٱلْمَعْرُوفِ ۚ وَلِلرِّجَالِ عَلَيْهِنَّ دَرَجَةٌۭ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ
Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise.
▶
وَٱلْمُطَلَّقَـٰتُ
wal-muṭalaqātu
And the women who are divorced
▶
يَتَرَبَّصْنَ
yatarabbaṣna
shall wait
▶
بِأَنفُسِهِنَّ
bi-anfusihinna
concerning themselves
▶
ثَلَـٰثَةَ
thalāthata
(for) three
▶
قُرُوٓءٍۢ ۚ
qurūin
monthly periods
▶
وَلَا
walā
And (it is) not
▶
يَحِلُّ
yaḥillu
lawful
▶
لَهُنَّ
lahunna
for them
▶
أَن
an
that
▶
يَكْتُمْنَ
yaktum'na
they conceal
▶
مَا
mā
what
▶
خَلَقَ
khalaqa
(has been) created
▶
ٱللَّهُ
l-lahu
(by) Allah
▶
فِىٓ
fī
in
▶
أَرْحَامِهِنَّ
arḥāmihinna
their wombs
▶
إِن
in
if
▶
كُنَّ
kunna
they
▶
يُؤْمِنَّ
yu'minna
believe
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
وَٱلْيَوْمِ
wal-yawmi
and the Day
▶
ٱلْـَٔاخِرِ ۚ
l-ākhiri
[the] Last
▶
وَبُعُولَتُهُنَّ
wabuʿūlatuhunna
And their husbands
▶
أَحَقُّ
aḥaqqu
(have) better right
▶
بِرَدِّهِنَّ
biraddihinna
to take them back
▶
فِى
fī
in
▶
ذَٰلِكَ
dhālika
that (period)
▶
إِنْ
in
if
▶
أَرَادُوٓا۟
arādū
they wish
▶
إِصْلَـٰحًۭا ۚ
iṣ'lāḥan
(for) reconciliation
▶
وَلَهُنَّ
walahunna
And for them
▶
مِثْلُ
mith'lu
(is the) like
▶
ٱلَّذِى
alladhī
(of) that which
▶
عَلَيْهِنَّ
ʿalayhinna
(is) on them
▶
بِٱلْمَعْرُوفِ ۚ
bil-maʿrūfi
in a reasonable manner
▶
وَلِلرِّجَالِ
walilrrijāli
and for the men
▶
عَلَيْهِنَّ
ʿalayhinna
over them
▶
دَرَجَةٌۭ ۗ
darajatun
(is) a degree
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
عَزِيزٌ
ʿazīzun
(is) All-Mighty
▶
حَكِيمٌ
ḥakīmun
All-Wise
Verse 229 - Surah Al-Baqara: 46 words
▶ Verse word by word
ٱلطَّلَـٰقُ مَرَّتَانِ ۖ فَإِمْسَاكٌۢ بِمَعْرُوفٍ أَوْ تَسْرِيحٌۢ بِإِحْسَـٰنٍۢ ۗ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا۟ مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ ۖ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ بِهِۦ ۗ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَا ۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ
Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allah. But if you fear that they will not keep [within] the limits of Allah, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah, so do not transgress them. And whoever transgresses the limits of Allah - it is those who are the wrongdoers.
▶
ٱلطَّلَـٰقُ
al-ṭalāqu
The divorce
▶
مَرَّتَانِ ۖ
marratāni
(is) twice
▶
فَإِمْسَاكٌۢ
fa-im'sākun
Then to retain
▶
بِمَعْرُوفٍ
bimaʿrūfin
in a reasonable manner
▶
أَوْ
aw
or
▶
تَسْرِيحٌۢ
tasrīḥun
to release (her)
▶
بِإِحْسَـٰنٍۢ ۗ
bi-iḥ'sānin
with kindness
▶
وَلَا
walā
And (it is) not
▶
يَحِلُّ
yaḥillu
lawful
▶
لَكُمْ
lakum
for you
▶
أَن
an
that
▶
تَأْخُذُوا۟
takhudhū
you take (back)
▶
مِمَّآ
mimmā
whatever
▶
ءَاتَيْتُمُوهُنَّ
ātaytumūhunna
you have given them
▶
شَيْـًٔا
shayan
anything
▶
إِلَّآ
illā
except
▶
أَن
an
if
▶
يَخَافَآ
yakhāfā
both fear
▶
أَلَّا
allā
that not
▶
يُقِيمَا
yuqīmā
they both (can) keep
▶
حُدُودَ
ḥudūda
(the) limits
▶
ٱللَّهِ ۖ
l-lahi
(of) Allah
▶
فَإِنْ
fa-in
But if
▶
خِفْتُمْ
khif'tum
you fear
▶
أَلَّا
allā
that not
▶
يُقِيمَا
yuqīmā
they both (can) keep
▶
حُدُودَ
ḥudūda
(the) limits
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
فَلَا
falā
then (there is) no
▶
جُنَاحَ
junāḥa
sin
▶
عَلَيْهِمَا
ʿalayhimā
on both of them
▶
فِيمَا
fīmā
in what
▶
ٱفْتَدَتْ
if'tadat
she ransoms
▶
بِهِۦ ۗ
bihi
concerning it
▶
تِلْكَ
til'ka
These
▶
حُدُودُ
ḥudūdu
(are the) limits
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
فَلَا
falā
so (do) not
▶
تَعْتَدُوهَا ۚ
taʿtadūhā
transgress them
▶
وَمَن
waman
And whoever
▶
يَتَعَدَّ
yataʿadda
transgresses
▶
حُدُودَ
ḥudūda
(the) limits
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
فَأُو۟لَـٰٓئِكَ
fa-ulāika
then those
▶
هُمُ
humu
they
▶
ٱلظَّـٰلِمُونَ
l-ẓālimūna
(are) the wrongdoers
Verse 230 - Surah Al-Baqara: 30 words
▶ Verse word by word
فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُۥ ۗ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِ ۗ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٍۢ يَعْلَمُونَ
And if he has divorced her [for the third time], then she is not lawful to him afterward until [after] she marries a husband other than him. And if the latter husband divorces her [or dies], there is no blame upon the woman and her former husband for returning to each other if they think that they can keep [within] the limits of Allah. These are the limits of Allah, which He makes clear to a people who know.
▶
فَإِن
fa-in
Then if
▶
طَلَّقَهَا
ṭallaqahā
he divorces her
▶
فَلَا
falā
then (she is) not
▶
تَحِلُّ
taḥillu
lawful
▶
لَهُۥ
lahu
for him
▶
مِنۢ
min
from
▶
بَعْدُ
baʿdu
after (that)
▶
حَتَّىٰ
ḥattā
until
▶
تَنكِحَ
tankiḥa
she marries
▶
زَوْجًا
zawjan
a spouse
▶
غَيْرَهُۥ ۗ
ghayrahu
other than him
▶
فَإِن
fa-in
Then if
▶
طَلَّقَهَا
ṭallaqahā
he divorces her
▶
فَلَا
falā
then no
▶
جُنَاحَ
junāḥa
sin
▶
عَلَيْهِمَآ
ʿalayhimā
on them
▶
أَن
an
if
▶
يَتَرَاجَعَآ
yatarājaʿā
they return to each other
▶
إِن
in
if
▶
ظَنَّآ
ẓannā
they believe
▶
أَن
an
that
▶
يُقِيمَا
yuqīmā
they (will be able to) keep
▶
حُدُودَ
ḥudūda
(the) limits
▶
ٱللَّهِ ۗ
l-lahi
(of) Allah
▶
وَتِلْكَ
watil'ka
And these
▶
حُدُودُ
ḥudūdu
(are the) limits
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
يُبَيِّنُهَا
yubayyinuhā
He makes them clear
▶
لِقَوْمٍۢ
liqawmin
to a people
▶
يَعْلَمُونَ
yaʿlamūna
who know
Verse 231 - Surah Al-Baqara: 45 words
▶ Verse word by word
وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍۢ ۚ وَلَا تُمْسِكُوهُنَّ ضِرَارًۭا لِّتَعْتَدُوا۟ ۚ وَمَن يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۥ ۚ وَلَا تَتَّخِذُوٓا۟ ءَايَـٰتِ ٱللَّهِ هُزُوًۭا ۚ وَٱذْكُرُوا۟ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ ٱلْكِتَـٰبِ وَٱلْحِكْمَةِ يَعِظُكُم بِهِۦ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌۭ
And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allah in jest. And remember the favor of Allah upon you and what has been revealed to you of the Book and wisdom by which He instructs you. And fear Allah and know that Allah is Knowing of all things.
▶
وَإِذَا
wa-idhā
And when
▶
طَلَّقْتُمُ
ṭallaqtumu
you divorce
▶
ٱلنِّسَآءَ
l-nisāa
the women
▶
فَبَلَغْنَ
fabalaghna
and they reach
▶
أَجَلَهُنَّ
ajalahunna
their (waiting) term
▶
فَأَمْسِكُوهُنَّ
fa-amsikūhunna
then retain them
▶
بِمَعْرُوفٍ
bimaʿrūfin
in a fair manner
▶
أَوْ
aw
or
▶
سَرِّحُوهُنَّ
sarriḥūhunna
release them
▶
بِمَعْرُوفٍۢ ۚ
bimaʿrūfin
in a fair manner
▶
وَلَا
walā
And (do) not
▶
تُمْسِكُوهُنَّ
tum'sikūhunna
retain them
▶
ضِرَارًۭا
ḍirāran
(to) hurt
▶
لِّتَعْتَدُوا۟ ۚ
litaʿtadū
so that you transgress
▶
وَمَن
waman
And whoever
▶
يَفْعَلْ
yafʿal
does
▶
ذَٰلِكَ
dhālika
that
▶
فَقَدْ
faqad
then indeed
▶
ظَلَمَ
ẓalama
he wronged
▶
نَفْسَهُۥ ۚ
nafsahu
himself
▶
وَلَا
walā
And (do) not
▶
تَتَّخِذُوٓا۟
tattakhidhū
take
▶
ءَايَـٰتِ
āyāti
(the) Verses
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
هُزُوًۭا ۚ
huzuwan
(in) jest
▶
وَٱذْكُرُوا۟
wa-udh'kurū
and remember
▶
نِعْمَتَ
niʿ'mata
(the) Favors
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
وَمَآ
wamā
and what
▶
أَنزَلَ
anzala
(is) revealed
▶
عَلَيْكُم
ʿalaykum
to you
▶
مِّنَ
mina
of
▶
ٱلْكِتَـٰبِ
l-kitābi
the Book
▶
وَٱلْحِكْمَةِ
wal-ḥik'mati
and [the] wisdom
▶
يَعِظُكُم
yaʿiẓukum
He instructs you
▶
بِهِۦ ۚ
bihi
with it
▶
وَٱتَّقُوا۟
wa-ittaqū
And fear
▶
ٱللَّهَ
l-laha
Allah
▶
وَٱعْلَمُوٓا۟
wa-iʿ'lamū
and know
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah (is)
▶
بِكُلِّ
bikulli
of every
▶
شَىْءٍ
shayin
thing
▶
عَلِيمٌۭ
ʿalīmun
All-Knower
Verse 232 - Surah Al-Baqara: 33 words
▶ Verse word by word
وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَٰجَهُنَّ إِذَا تَرَٰضَوْا۟ بَيْنَهُم بِٱلْمَعْرُوفِ ۗ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمْ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۗ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُ ۗ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allah and the Last Day. That is better for you and purer, and Allah knows and you know not.
▶
وَإِذَا
wa-idhā
And when
▶
طَلَّقْتُمُ
ṭallaqtumu
you divorce
▶
ٱلنِّسَآءَ
l-nisāa
[the] women
▶
فَبَلَغْنَ
fabalaghna
and they reached
▶
أَجَلَهُنَّ
ajalahunna
their (waiting) term
▶
فَلَا
falā
then (do) not
▶
تَعْضُلُوهُنَّ
taʿḍulūhunna
hinder them
▶
أَن
an
[that]
▶
يَنكِحْنَ
yankiḥ'na
(from) marrying
▶
أَزْوَٰجَهُنَّ
azwājahunna
their husbands
▶
إِذَا
idhā
when
▶
تَرَٰضَوْا۟
tarāḍaw
they agree
▶
بَيْنَهُم
baynahum
between themselves
▶
بِٱلْمَعْرُوفِ ۗ
bil-maʿrūfi
in a fair manner
▶
ذَٰلِكَ
dhālika
That
▶
يُوعَظُ
yūʿaẓu
is admonished
▶
بِهِۦ
bihi
with it
▶
مَن
man
whoever
▶
كَانَ
kāna
[is]
▶
مِنكُمْ
minkum
among you
▶
يُؤْمِنُ
yu'minu
believes
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
وَٱلْيَوْمِ
wal-yawmi
and the Day
▶
ٱلْـَٔاخِرِ ۗ
l-ākhiri
[the] Last
▶
ذَٰلِكُمْ
dhālikum
that
▶
أَزْكَىٰ
azkā
(is) more virtuous
▶
لَكُمْ
lakum
for you
▶
وَأَطْهَرُ ۗ
wa-aṭharu
and more purer
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يَعْلَمُ
yaʿlamu
knows
▶
وَأَنتُمْ
wa-antum
and you
▶
لَا
lā
(do) not
▶
تَعْلَمُونَ
taʿlamūna
know
Verse 233 - Surah Al-Baqara: 64 words
▶ Verse word by word
۞ وَٱلْوَٰلِدَٰتُ يُرْضِعْنَ أَوْلَـٰدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ ۖ لِمَنْ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَ ۚ وَعَلَى ٱلْمَوْلُودِ لَهُۥ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِٱلْمَعْرُوفِ ۚ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا ۚ لَا تُضَآرَّ وَٰلِدَةٌۢ بِوَلَدِهَا وَلَا مَوْلُودٌۭ لَّهُۥ بِوَلَدِهِۦ ۚ وَعَلَى ٱلْوَارِثِ مِثْلُ ذَٰلِكَ ۗ فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍۢ مِّنْهُمَا وَتَشَاوُرٍۢ فَلَا جُنَاحَ عَلَيْهِمَا ۗ وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوٓا۟ أَوْلَـٰدَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ ءَاتَيْتُم بِٱلْمَعْرُوفِ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌۭ
Mothers may breastfeed their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is the mothers' provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allah and know that Allah is Seeing of what you do.
▶
۞ وَٱلْوَٰلِدَٰتُ
wal-wālidātu
And the mothers
▶
يُرْضِعْنَ
yur'ḍiʿ'na
shall suckle
▶
أَوْلَـٰدَهُنَّ
awlādahunna
their children
▶
حَوْلَيْنِ
ḥawlayni
(for) two years
▶
كَامِلَيْنِ ۖ
kāmilayni
complete
▶
لِمَنْ
liman
for whoever
▶
أَرَادَ
arāda
wishes
▶
أَن
an
to
▶
يُتِمَّ
yutimma
complete
▶
ٱلرَّضَاعَةَ ۚ
l-raḍāʿata
the suckling
▶
وَعَلَى
waʿalā
And upon
▶
ٱلْمَوْلُودِ
l-mawlūdi
the father
▶
لَهُۥ
lahu
(on) him
▶
رِزْقُهُنَّ
riz'quhunna
(is) their provision
▶
وَكِسْوَتُهُنَّ
wakis'watuhunna
and their clothing
▶
بِٱلْمَعْرُوفِ ۚ
bil-maʿrūfi
in a fair manner
▶
لَا
lā
Not
▶
تُكَلَّفُ
tukallafu
is burdened
▶
نَفْسٌ
nafsun
any soul
▶
إِلَّا
illā
except
▶
وُسْعَهَا ۚ
wus'ʿahā
its capacity
▶
لَا
lā
Not
▶
تُضَآرَّ
tuḍārra
made to suffer
▶
وَٰلِدَةٌۢ
wālidatun
(the) mother
▶
بِوَلَدِهَا
biwaladihā
because of her child
▶
وَلَا
walā
and not
▶
مَوْلُودٌۭ
mawlūdun
(the) father
▶
لَّهُۥ
lahu
(be)
▶
بِوَلَدِهِۦ ۚ
biwaladihi
because of his child
▶
وَعَلَى
waʿalā
And on
▶
ٱلْوَارِثِ
l-wārithi
the (father's) heir
▶
مِثْلُ
mith'lu
(is a duty) like
▶
ذَٰلِكَ ۗ
dhālika
that (of the father)
▶
فَإِنْ
fa-in
Then if
▶
أَرَادَا
arādā
they both desire
▶
فِصَالًا
fiṣālan
weaning
▶
عَن
ʿan
through
▶
تَرَاضٍۢ
tarāḍin
mutual consent
▶
مِّنْهُمَا
min'humā
of both of them
▶
وَتَشَاوُرٍۢ
watashāwurin
and consultation
▶
فَلَا
falā
then no
▶
جُنَاحَ
junāḥa
blame
▶
عَلَيْهِمَا ۗ
ʿalayhimā
on both of them
▶
وَإِنْ
wa-in
And if
▶
أَرَدتُّمْ
aradttum
you want
▶
أَن
an
to
▶
تَسْتَرْضِعُوٓا۟
tastarḍiʿū
ask another women to suckle
▶
أَوْلَـٰدَكُمْ
awlādakum
your child
▶
فَلَا
falā
then (there is) no
▶
جُنَاحَ
junāḥa
blame
▶
عَلَيْكُمْ
ʿalaykum
on you
▶
إِذَا
idhā
when
▶
سَلَّمْتُم
sallamtum
you pay
▶
مَّآ
mā
what
▶
ءَاتَيْتُم
ātaytum
you give
▶
بِٱلْمَعْرُوفِ ۗ
bil-maʿrūfi
in a fair manner
▶
وَٱتَّقُوا۟
wa-ittaqū
And fear
▶
ٱللَّهَ
l-laha
Allah
▶
وَٱعْلَمُوٓا۟
wa-iʿ'lamū
and know
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
بِمَا
bimā
of what
▶
تَعْمَلُونَ
taʿmalūna
you do
▶
بَصِيرٌۭ
baṣīrun
(is) All-Seer
Verse 234 - Surah Al-Baqara: 25 words
▶ Verse word by word
وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًۭا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍۢ وَعَشْرًۭا ۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ بِٱلْمَعْرُوفِ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌۭ
And those who are taken in death among you and leave wives behind - they, [the wives, shall] wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allah is [fully] Acquainted with what you do.
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
يُتَوَفَّوْنَ
yutawaffawna
pass away
▶
مِنكُمْ
minkum
among you
▶
وَيَذَرُونَ
wayadharūna
and leave behind
▶
أَزْوَٰجًۭا
azwājan
wives
▶
يَتَرَبَّصْنَ
yatarabbaṣna
(the widows) should wait
▶
بِأَنفُسِهِنَّ
bi-anfusihinna
for themselves
▶
أَرْبَعَةَ
arbaʿata
(for) four
▶
أَشْهُرٍۢ
ashhurin
months
▶
وَعَشْرًۭا ۖ
waʿashran
and ten (days)
▶
فَإِذَا
fa-idhā
Then when
▶
بَلَغْنَ
balaghna
they reach
▶
أَجَلَهُنَّ
ajalahunna
their (specified) term
▶
فَلَا
falā
then (there is) no
▶
جُنَاحَ
junāḥa
blame
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
فِيمَا
fīmā
for what
▶
فَعَلْنَ
faʿalna
they do
▶
فِىٓ
fī
concerning
▶
أَنفُسِهِنَّ
anfusihinna
themselves
▶
بِٱلْمَعْرُوفِ ۗ
bil-maʿrūfi
in a fair manner
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
بِمَا
bimā
of what
▶
تَعْمَلُونَ
taʿmalūna
you do
▶
خَبِيرٌۭ
khabīrun
(is) All-Aware
Verse 235 - Surah Al-Baqara: 47 words
▶ Verse word by word
وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُم بِهِۦ مِنْ خِطْبَةِ ٱلنِّسَآءِ أَوْ أَكْنَنتُمْ فِىٓ أَنفُسِكُمْ ۚ عَلِمَ ٱللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَـٰكِن لَّا تُوَاعِدُوهُنَّ سِرًّا إِلَّآ أَن تَقُولُوا۟ قَوْلًۭا مَّعْرُوفًۭا ۚ وَلَا تَعْزِمُوا۟ عُقْدَةَ ٱلنِّكَاحِ حَتَّىٰ يَبْلُغَ ٱلْكِتَـٰبُ أَجَلَهُۥ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِىٓ أَنفُسِكُمْ فَٱحْذَرُوهُ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَفُورٌ حَلِيمٌۭ
There is no blame upon you for that to which you [indirectly] allude concerning a proposal to women or for what you conceal within yourselves. Allah knows that you will have them in mind. But do not promise them secretly except for saying a proper saying. And do not determine to undertake a marriage contract until the decreed period reaches its end. And know that Allah knows what is within yourselves, so beware of Him. And know that Allah is Forgiving and Forbearing.
▶
وَلَا
walā
And (there is) no
▶
جُنَاحَ
junāḥa
blame
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
فِيمَا
fīmā
in what
▶
عَرَّضْتُم
ʿarraḍtum
you hint
▶
بِهِۦ
bihi
[with it]
▶
مِنْ
min
of
▶
خِطْبَةِ
khiṭ'bati
marriage proposal
▶
ٱلنِّسَآءِ
l-nisāi
[to] the women
▶
أَوْ
aw
or
▶
أَكْنَنتُمْ
aknantum
you conceal it
▶
فِىٓ
fī
in
▶
أَنفُسِكُمْ ۚ
anfusikum
yourselves
▶
عَلِمَ
ʿalima
Knows
▶
ٱللَّهُ
l-lahu
Allah
▶
أَنَّكُمْ
annakum
that you
▶
سَتَذْكُرُونَهُنَّ
satadhkurūnahunna
will mention them
▶
وَلَـٰكِن
walākin
[and] but
▶
لَّا
lā
(do) not
▶
تُوَاعِدُوهُنَّ
tuwāʿidūhunna
promise them (widows)
▶
سِرًّا
sirran
secretly
▶
إِلَّآ
illā
except
▶
أَن
an
that
▶
تَقُولُوا۟
taqūlū
you say
▶
قَوْلًۭا
qawlan
a saying
▶
مَّعْرُوفًۭا ۚ
maʿrūfan
honorable
▶
وَلَا
walā
And (do) not
▶
تَعْزِمُوا۟
taʿzimū
resolve (on)
▶
عُقْدَةَ
ʿuq'data
the knot
▶
ٱلنِّكَاحِ
l-nikāḥi
(of) marriage
▶
حَتَّىٰ
ḥattā
until
▶
يَبْلُغَ
yablugha
reaches
▶
ٱلْكِتَـٰبُ
l-kitābu
the prescribed term
▶
أَجَلَهُۥ ۚ
ajalahu
its end
▶
وَٱعْلَمُوٓا۟
wa-iʿ'lamū
And know
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
يَعْلَمُ
yaʿlamu
knows
▶
مَا
mā
what
▶
فِىٓ
fī
(is) within
▶
أَنفُسِكُمْ
anfusikum
yourselves
▶
فَٱحْذَرُوهُ ۚ
fa-iḥ'dharūhu
so beware of Him
▶
وَٱعْلَمُوٓا۟
wa-iʿ'lamū
And know
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
غَفُورٌ
ghafūrun
(is) Oft-Forgiving
▶
حَلِيمٌۭ
ḥalīmun
Most Forbearing
Verse 236 - Surah Al-Baqara: 25 words
▶ Verse word by word
لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا۟ لَهُنَّ فَرِيضَةًۭ ۚ وَمَتِّعُوهُنَّ عَلَى ٱلْمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُۥ مَتَـٰعًۢا بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُحْسِنِينَ
There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.
▶
لَّا
lā
(There is) no
▶
جُنَاحَ
junāḥa
blame
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
إِن
in
if
▶
طَلَّقْتُمُ
ṭallaqtumu
you divorce
▶
ٱلنِّسَآءَ
l-nisāa
[the] women
▶
مَا
mā
whom
▶
لَمْ
lam
not
▶
تَمَسُّوهُنَّ
tamassūhunna
you have touched
▶
أَوْ
aw
nor
▶
تَفْرِضُوا۟
tafriḍū
you specified
▶
لَهُنَّ
lahunna
for them
▶
فَرِيضَةًۭ ۚ
farīḍatan
an obligation (dower)
▶
وَمَتِّعُوهُنَّ
wamattiʿūhunna
And make provision for them
▶
عَلَى
ʿalā
upon
▶
ٱلْمُوسِعِ
l-mūsiʿi
the wealthy
▶
قَدَرُهُۥ
qadaruhu
according to his means
▶
وَعَلَى
waʿalā
and upon
▶
ٱلْمُقْتِرِ
l-muq'tiri
the poor
▶
قَدَرُهُۥ
qadaruhu
according to his means
▶
مَتَـٰعًۢا
matāʿan
a provision
▶
بِٱلْمَعْرُوفِ ۖ
bil-maʿrūfi
in a fair manner
▶
حَقًّا
ḥaqqan
a duty
▶
عَلَى
ʿalā
upon
▶
ٱلْمُحْسِنِينَ
l-muḥ'sinīna
the good-doers
Verse 237 - Surah Al-Baqara: 35 words
▶ Verse word by word
وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةًۭ فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ أَوْ يَعْفُوَا۟ ٱلَّذِى بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِ ۚ وَأَن تَعْفُوٓا۟ أَقْرَبُ لِلتَّقْوَىٰ ۚ وَلَا تَنسَوُا۟ ٱلْفَضْلَ بَيْنَكُمْ ۚ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
And if you divorce them before you have touched them and you have already specified for them an obligation, then [give] half of what you specified - unless they forego the right or the one in whose hand is the marriage contract foregoes it. And to forego it is nearer to righteousness. And do not forget graciousness between you. Indeed Allah, of whatever you do, is Seeing.
▶
وَإِن
wa-in
And if
▶
طَلَّقْتُمُوهُنَّ
ṭallaqtumūhunna
you divorce them
▶
مِن
min
from
▶
قَبْلِ
qabli
before
▶
أَن
an
[that]
▶
تَمَسُّوهُنَّ
tamassūhunna
you (have) touched them
▶
وَقَدْ
waqad
while already
▶
فَرَضْتُمْ
faraḍtum
you have specified
▶
لَهُنَّ
lahunna
for them
▶
فَرِيضَةًۭ
farīḍatan
an obligation (dower)
▶
فَنِصْفُ
faniṣ'fu
then (give) half
▶
مَا
mā
(of) what
▶
فَرَضْتُمْ
faraḍtum
you have specified
▶
إِلَّآ
illā
unless
▶
أَن
an
[that]
▶
يَعْفُونَ
yaʿfūna
they (women) forgo (it)
▶
أَوْ
aw
or
▶
يَعْفُوَا۟
yaʿfuwā
forgoes
▶
ٱلَّذِى
alladhī
the one
▶
بِيَدِهِۦ
biyadihi
in whose hands
▶
عُقْدَةُ
ʿuq'datu
(is the) knot
▶
ٱلنِّكَاحِ ۚ
l-nikāḥi
(of) the marriage
▶
وَأَن
wa-an
And that
▶
تَعْفُوٓا۟
taʿfū
you forgo
▶
أَقْرَبُ
aqrabu
(is) nearer
▶
لِلتَّقْوَىٰ ۚ
lilttaqwā
to [the] righteousness
▶
وَلَا
walā
And (do) not
▶
تَنسَوُا۟
tansawū
forget
▶
ٱلْفَضْلَ
l-faḍla
the graciousness
▶
بَيْنَكُمْ ۚ
baynakum
among you
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
بِمَا
bimā
of what
▶
تَعْمَلُونَ
taʿmalūna
you do
▶
بَصِيرٌ
baṣīrun
(is) All-Seer
Verse 238 - Surah Al-Baqara: 8 words
▶ Verse word by word
حَـٰفِظُوا۟ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلْوُسْطَىٰ وَقُومُوا۟ لِلَّهِ قَـٰنِتِينَ
Maintain with care the [obligatory] prayers and [in particular] the middle prayer and stand before Allah, devoutly obedient.
▶
حَـٰفِظُوا۟
ḥāfiẓū
Guard strictly
▶
عَلَى
ʿalā
[on]
▶
ٱلصَّلَوَٰتِ
l-ṣalawāti
the prayers
▶
وَٱلصَّلَوٰةِ
wal-ṣalati
and the prayer
▶
ٱلْوُسْطَىٰ
l-wus'ṭā
[the] middle
▶
وَقُومُوا۟
waqūmū
and stand up
▶
لِلَّهِ
lillahi
for Allah
▶
قَـٰنِتِينَ
qānitīna
devoutly obedient
Verse 239 - Surah Al-Baqara: 15 words
▶ Verse word by word
فَإِنْ خِفْتُمْ فَرِجَالًا أَوْ رُكْبَانًۭا ۖ فَإِذَآ أَمِنتُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَمَا عَلَّمَكُم مَّا لَمْ تَكُونُوا۟ تَعْلَمُونَ
And if you fear [an enemy, then pray] on foot or riding. But when you are secure, then remember Allah [in prayer], as He has taught you that which you did not [previously] know.
▶
فَإِنْ
fa-in
And if
▶
خِفْتُمْ
khif'tum
you fear
▶
فَرِجَالًا
farijālan
then (pray) on foot
▶
أَوْ
aw
or
▶
رُكْبَانًۭا ۖ
ruk'bānan
riding
▶
فَإِذَآ
fa-idhā
Then when
▶
أَمِنتُمْ
amintum
you are secure
▶
فَٱذْكُرُوا۟
fa-udh'kurū
then remember
▶
ٱللَّهَ
l-laha
Allah
▶
كَمَا
kamā
as
▶
عَلَّمَكُم
ʿallamakum
He (has) taught you
▶
مَّا
mā
what
▶
لَمْ
lam
not
▶
تَكُونُوا۟
takūnū
you were
▶
تَعْلَمُونَ
taʿlamūna
knowing
Verse 240 - Surah Al-Baqara: 27 words
▶ Verse word by word
وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًۭا وَصِيَّةًۭ لِّأَزْوَٰجِهِم مَّتَـٰعًا إِلَى ٱلْحَوْلِ غَيْرَ إِخْرَاجٍۢ ۚ فَإِنْ خَرَجْنَ فَلَا جُنَاحَ عَلَيْكُمْ فِى مَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ مِن مَّعْرُوفٍۢ ۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌۭ
And those who are taken in death among you and leave wives behind - for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way. And Allah is Exalted in Might and Wise.
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
يُتَوَفَّوْنَ
yutawaffawna
die
▶
مِنكُمْ
minkum
among you
▶
وَيَذَرُونَ
wayadharūna
and leave behind
▶
أَزْوَٰجًۭا
azwājan
(their) wives
▶
وَصِيَّةًۭ
waṣiyyatan
(should make) a will
▶
لِّأَزْوَٰجِهِم
li-azwājihim
for their wives
▶
مَّتَـٰعًا
matāʿan
provision
▶
إِلَى
ilā
for
▶
ٱلْحَوْلِ
l-ḥawli
the year
▶
غَيْرَ
ghayra
without
▶
إِخْرَاجٍۢ ۚ
ikh'rājin
driving (them) out
▶
فَإِنْ
fa-in
But if
▶
خَرَجْنَ
kharajna
they leave
▶
فَلَا
falā
then no
▶
جُنَاحَ
junāḥa
blame
▶
عَلَيْكُمْ
ʿalaykum
upon you
▶
فِى
fī
in
▶
مَا
mā
what
▶
فَعَلْنَ
faʿalna
they do
▶
فِىٓ
fī
concerning
▶
أَنفُسِهِنَّ
anfusihinna
themselves
▶
مِن
min
[of]
▶
مَّعْرُوفٍۢ ۗ
maʿrūfin
honorably
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
عَزِيزٌ
ʿazīzun
(is) All-Mighty
▶
حَكِيمٌۭ
ḥakīmun
All-Wise
Verse 241 - Surah Al-Baqara: 6 words
▶ Verse word by word
وَلِلْمُطَلَّقَـٰتِ مَتَـٰعٌۢ بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُتَّقِينَ
And for divorced women is a provision according to what is acceptable - a duty upon the righteous.
▶
وَلِلْمُطَلَّقَـٰتِ
walil'muṭallaqāti
And for the divorced women
▶
مَتَـٰعٌۢ
matāʿun
(is) a provision
▶
بِٱلْمَعْرُوفِ ۖ
bil-maʿrūfi
in a fair manner
▶
حَقًّا
ḥaqqan
a duty
▶
عَلَى
ʿalā
upon
▶
ٱلْمُتَّقِينَ
l-mutaqīna
the righteous
Verse 242 - Surah Al-Baqara: 7 words
▶ Verse word by word
كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَعْقِلُونَ
Thus does Allah make clear to you His verses that you might use reason.
▶
كَذَٰلِكَ
kadhālika
Thus
▶
يُبَيِّنُ
yubayyinu
makes clear
▶
ٱللَّهُ
l-lahu
Allah
▶
لَكُمْ
lakum
for you
▶
ءَايَـٰتِهِۦ
āyātihi
His Verses
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تَعْقِلُونَ
taʿqilūna
use your intellect
Verse 243 - Surah Al-Baqara: 28 words
▶ Verse word by word
۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ خَرَجُوا۟ مِن دِيَـٰرِهِمْ وَهُمْ أُلُوفٌ حَذَرَ ٱلْمَوْتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُوا۟ ثُمَّ أَحْيَـٰهُمْ ۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ
Have you not considered those who left their homes in many thousands, fearing death? Allah said to them, "Die"; then He restored them to life. And Allah is full of bounty to the people, but most of the people do not show gratitude.
▶
۞ أَلَمْ
alam
Did not
▶
تَرَ
tara
you see
▶
إِلَى
ilā
[to]
▶
ٱلَّذِينَ
alladhīna
those who
▶
خَرَجُوا۟
kharajū
went out
▶
مِن
min
from
▶
دِيَـٰرِهِمْ
diyārihim
their homes
▶
وَهُمْ
wahum
and they
▶
أُلُوفٌ
ulūfun
(were in) thousands
▶
حَذَرَ
ḥadhara
(in) fear
▶
ٱلْمَوْتِ
l-mawti
(of) [the] death
▶
فَقَالَ
faqāla
Then said
▶
لَهُمُ
lahumu
to them
▶
ٱللَّهُ
l-lahu
Allah
▶
مُوتُوا۟
mūtū
Die
▶
ثُمَّ
thumma
then
▶
أَحْيَـٰهُمْ ۚ
aḥyāhum
He restored them to life
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
لَذُو
ladhū
(is) surely Possessor
▶
فَضْلٍ
faḍlin
(of) bounty
▶
عَلَى
ʿalā
for
▶
ٱلنَّاسِ
l-nāsi
[the] mankind
▶
وَلَـٰكِنَّ
walākinna
[and] but
▶
أَكْثَرَ
akthara
most
▶
ٱلنَّاسِ
l-nāsi
(of) the people
▶
لَا
lā
(are) not
▶
يَشْكُرُونَ
yashkurūna
grateful
Verse 244 - Surah Al-Baqara: 9 words
▶ Verse word by word
وَقَـٰتِلُوا۟ فِى سَبِيلِ ٱللَّهِ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ
And fight in the cause of Allah and know that Allah is Hearing and Knowing.
▶
وَقَـٰتِلُوا۟
waqātilū
And fight
▶
فِى
fī
in
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَٱعْلَمُوٓا۟
wa-iʿ'lamū
and know
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
سَمِيعٌ
samīʿun
(is) All-Hearing
▶
عَلِيمٌۭ
ʿalīmun
All-Knowing
Verse 245 - Surah Al-Baqara: 16 words
▶ Verse word by word
مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًۭا فَيُضَـٰعِفَهُۥ لَهُۥٓ أَضْعَافًۭا كَثِيرَةًۭ ۚ وَٱللَّهُ يَقْبِضُ وَيَبْصُۜطُ وَإِلَيْهِ تُرْجَعُونَ
Who is it that would loan Allah a goodly loan so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned.
▶
مَّن
man
Who
▶
ذَا
dhā
(is) the one
▶
ٱلَّذِى
alladhī
who
▶
يُقْرِضُ
yuq'riḍu
will lend
▶
ٱللَّهَ
l-laha
(to) Allah
▶
قَرْضًا
qarḍan
a loan
▶
حَسَنًۭا
ḥasanan
good
▶
فَيُضَـٰعِفَهُۥ
fayuḍāʿifahu
so (that) He multiplies it
▶
لَهُۥٓ
lahu
for him
▶
أَضْعَافًۭا
aḍʿāfan
manifolds
▶
كَثِيرَةًۭ ۚ
kathīratan
many
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يَقْبِضُ
yaqbiḍu
withholds
▶
وَيَبْصُۜطُ
wayabṣuṭu
and grants abundance
▶
وَإِلَيْهِ
wa-ilayhi
and to Him
▶
تُرْجَعُونَ
tur'jaʿūna
you will be returned
Verse 246 - Surah Al-Baqara: 54 words
▶ Verse word by word
أَلَمْ تَرَ إِلَى ٱلْمَلَإِ مِنۢ بَنِىٓ إِسْرَٰٓءِيلَ مِنۢ بَعْدِ مُوسَىٰٓ إِذْ قَالُوا۟ لِنَبِىٍّۢ لَّهُمُ ٱبْعَثْ لَنَا مَلِكًۭا نُّقَـٰتِلْ فِى سَبِيلِ ٱللَّهِ ۖ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ أَلَّا تُقَـٰتِلُوا۟ ۖ قَالُوا۟ وَمَا لَنَآ أَلَّا نُقَـٰتِلَ فِى سَبِيلِ ٱللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَـٰرِنَا وَأَبْنَآئِنَا ۖ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ تَوَلَّوْا۟ إِلَّا قَلِيلًۭا مِّنْهُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّـٰلِمِينَ
Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allah "? He said, "Would you perhaps refrain from fighting if fighting was prescribed for you?" They said, "And why should we not fight in the cause of Allah when we have been driven out from our homes and from our children?" But when fighting was prescribed for them, they turned away, except for a few of them. And Allah is Knowing of the wrongdoers.
▶
أَلَمْ
alam
Did not
▶
تَرَ
tara
you see
▶
إِلَى
ilā
[towards]
▶
ٱلْمَلَإِ
l-mala-i
the chiefs
▶
مِنۢ
min
of
▶
بَنِىٓ
banī
(the) Children
▶
إِسْرَٰٓءِيلَ
is'rāīla
(of) Israel
▶
مِنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
مُوسَىٰٓ
mūsā
Musa
▶
إِذْ
idh
when
▶
قَالُوا۟
qālū
they said
▶
لِنَبِىٍّۢ
linabiyyin
to a Prophet
▶
لَّهُمُ
lahumu
of theirs
▶
ٱبْعَثْ
ib'ʿath
Appoint
▶
لَنَا
lanā
for us
▶
مَلِكًۭا
malikan
a king
▶
نُّقَـٰتِلْ
nuqātil
we may fight
▶
فِى
fī
in
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ ۖ
l-lahi
(of) Allah
▶
قَالَ
qāla
He said
▶
هَلْ
hal
Would
▶
عَسَيْتُمْ
ʿasaytum
you perhaps
▶
إِن
in
if
▶
كُتِبَ
kutiba
prescribed
▶
عَلَيْكُمُ
ʿalaykumu
upon you
▶
ٱلْقِتَالُ
l-qitālu
[the] fighting
▶
أَلَّا
allā
that not
▶
تُقَـٰتِلُوا۟ ۖ
tuqātilū
you fight
▶
قَالُوا۟
qālū
They said
▶
وَمَا
wamā
And what
▶
لَنَآ
lanā
for us
▶
أَلَّا
allā
that not
▶
نُقَـٰتِلَ
nuqātila
we fight
▶
فِى
fī
in
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَقَدْ
waqad
while surely
▶
أُخْرِجْنَا
ukh'rij'nā
we have been driven
▶
مِن
min
from
▶
دِيَـٰرِنَا
diyārinā
our homes
▶
وَأَبْنَآئِنَا ۖ
wa-abnāinā
and our children
▶
فَلَمَّا
falammā
Yet, when
▶
كُتِبَ
kutiba
was prescribed
▶
عَلَيْهِمُ
ʿalayhimu
upon them
▶
ٱلْقِتَالُ
l-qitālu
the fighting
▶
تَوَلَّوْا۟
tawallaw
they turned away
▶
إِلَّا
illā
except
▶
قَلِيلًۭا
qalīlan
a few
▶
مِّنْهُمْ ۗ
min'hum
among them
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
عَلِيمٌۢ
ʿalīmun
(is) All-Knowing
▶
بِٱلظَّـٰلِمِينَ
bil-ẓālimīna
of the wrongdoers
Verse 247 - Surah Al-Baqara: 43 words
▶ Verse word by word
وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ٱللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًۭا ۚ قَالُوٓا۟ أَنَّىٰ يَكُونُ لَهُ ٱلْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِٱلْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةًۭ مِّنَ ٱلْمَالِ ۚ قَالَ إِنَّ ٱللَّهَ ٱصْطَفَىٰهُ عَلَيْكُمْ وَزَادَهُۥ بَسْطَةًۭ فِى ٱلْعِلْمِ وَٱلْجِسْمِ ۖ وَٱللَّهُ يُؤْتِى مُلْكَهُۥ مَن يَشَآءُ ۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌۭ
And their prophet said to them, "Indeed, Allah has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allah has chosen him over you and has increased him abundantly in knowledge and stature. And Allah gives His sovereignty to whom He wills. And Allah is all-Encompassing [in favor] and Knowing."
▶
وَقَالَ
waqāla
And said
▶
لَهُمْ
lahum
to them
▶
نَبِيُّهُمْ
nabiyyuhum
their Prophet
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
قَدْ
qad
(has) surely
▶
بَعَثَ
baʿatha
raised
▶
لَكُمْ
lakum
for you
▶
طَالُوتَ
ṭālūta
Talut
▶
مَلِكًۭا ۚ
malikan
(as) a king
▶
قَالُوٓا۟
qālū
They said
▶
أَنَّىٰ
annā
How
▶
يَكُونُ
yakūnu
can be
▶
لَهُ
lahu
for him
▶
ٱلْمُلْكُ
l-mul'ku
the kingship
▶
عَلَيْنَا
ʿalaynā
over us
▶
وَنَحْنُ
wanaḥnu
while we
▶
أَحَقُّ
aḥaqqu
(are) more entitled
▶
بِٱلْمُلْكِ
bil-mul'ki
to kingship
▶
مِنْهُ
min'hu
than him
▶
وَلَمْ
walam
and not
▶
يُؤْتَ
yu'ta
he has been given
▶
سَعَةًۭ
saʿatan
abundance
▶
مِّنَ
mina
of
▶
ٱلْمَالِ ۚ
l-māli
[the] wealth
▶
قَالَ
qāla
He said
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
ٱصْطَفَىٰهُ
iṣ'ṭafāhu
has chosen him
▶
عَلَيْكُمْ
ʿalaykum
over you
▶
وَزَادَهُۥ
wazādahu
and increased him
▶
بَسْطَةًۭ
basṭatan
abundantly
▶
فِى
fī
in
▶
ٱلْعِلْمِ
l-ʿil'mi
[the] knowledge
▶
وَٱلْجِسْمِ ۖ
wal-jis'mi
and [the] physique
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يُؤْتِى
yu'tī
gives
▶
مُلْكَهُۥ
mul'kahu
His kingdom
▶
مَن
man
(to) whom
▶
يَشَآءُ ۚ
yashāu
He wills
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
وَٰسِعٌ
wāsiʿun
(is) All-Encompassing
▶
عَلِيمٌۭ
ʿalīmun
All-Knowing
Verse 248 - Surah Al-Baqara: 30 words
▶ Verse word by word
وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ءَايَةَ مُلْكِهِۦٓ أَن يَأْتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةٌۭ مِّن رَّبِّكُمْ وَبَقِيَّةٌۭ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَـٰرُونَ تَحْمِلُهُ ٱلْمَلَـٰٓئِكَةُ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."
▶
وَقَالَ
waqāla
And said
▶
لَهُمْ
lahum
to them
▶
نَبِيُّهُمْ
nabiyyuhum
their Prophet
▶
إِنَّ
inna
Indeed
▶
ءَايَةَ
āyata
a sign
▶
مُلْكِهِۦٓ
mul'kihi
(of) his kingship
▶
أَن
an
(is) that
▶
يَأْتِيَكُمُ
yatiyakumu
will come to you
▶
ٱلتَّابُوتُ
l-tābūtu
the ark
▶
فِيهِ
fīhi
in it
▶
سَكِينَةٌۭ
sakīnatun
(is) tranquility
▶
مِّن
min
from
▶
رَّبِّكُمْ
rabbikum
your Lord
▶
وَبَقِيَّةٌۭ
wabaqiyyatun
and a remnant
▶
مِّمَّا
mimmā
of what
▶
تَرَكَ
taraka
(was) left
▶
ءَالُ
ālu
(by the) family
▶
مُوسَىٰ
mūsā
(of) Musa
▶
وَءَالُ
waālu
and family
▶
هَـٰرُونَ
hārūna
(of) Harun
▶
تَحْمِلُهُ
taḥmiluhu
will carry it
▶
ٱلْمَلَـٰٓئِكَةُ ۚ
l-malāikatu
the Angels
▶
إِنَّ
inna
Indeed
▶
فِى
fī
in
▶
ذَٰلِكَ
dhālika
that
▶
لَـَٔايَةًۭ
laāyatan
(is) surely a sign
▶
لَّكُمْ
lakum
for you
▶
إِن
in
if
▶
كُنتُم
kuntum
you are
▶
مُّؤْمِنِينَ
mu'minīna
believers
Verse 249 - Surah Al-Baqara: 60 words
▶ Verse word by word
فَلَمَّا فَصَلَ طَالُوتُ بِٱلْجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبْتَلِيكُم بِنَهَرٍۢ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّى وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُۥ مِنِّىٓ إِلَّا مَنِ ٱغْتَرَفَ غُرْفَةًۢ بِيَدِهِۦ ۚ فَشَرِبُوا۟ مِنْهُ إِلَّا قَلِيلًۭا مِّنْهُمْ ۚ فَلَمَّا جَاوَزَهُۥ هُوَ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ قَالُوا۟ لَا طَاقَةَ لَنَا ٱلْيَوْمَ بِجَالُوتَ وَجُنُودِهِۦ ۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَـٰقُوا۟ ٱللَّهِ كَم مِّن فِئَةٍۢ قَلِيلَةٍ غَلَبَتْ فِئَةًۭ كَثِيرَةًۢ بِإِذْنِ ٱللَّهِ ۗ وَٱللَّهُ مَعَ ٱلصَّـٰبِرِينَ
And when Saul went forth with the soldiers, he said, "Indeed, Allah will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allah said, "How many a small company has overcome a large company by permission of Allah. And Allah is with the patient."
▶
فَلَمَّا
falammā
Then when
▶
فَصَلَ
faṣala
set out
▶
طَالُوتُ
ṭālūtu
Talut
▶
بِٱلْجُنُودِ
bil-junūdi
with the forces
▶
قَالَ
qāla
he said
▶
إِنَّ
inna
Indeed
▶
ٱللَّهَ
l-laha
Allah
▶
مُبْتَلِيكُم
mub'talīkum
will test you
▶
بِنَهَرٍۢ
binaharin
with a river
▶
فَمَن
faman
So whoever
▶
شَرِبَ
shariba
drinks
▶
مِنْهُ
min'hu
from it
▶
فَلَيْسَ
falaysa
then he is not
▶
مِنِّى
minnī
from me
▶
وَمَن
waman
and whoever
▶
لَّمْ
lam
(does) not
▶
يَطْعَمْهُ
yaṭʿamhu
taste it
▶
فَإِنَّهُۥ
fa-innahu
then indeed, he
▶
مِنِّىٓ
minnī
(is) from me
▶
إِلَّا
illā
except
▶
مَنِ
mani
whoever
▶
ٱغْتَرَفَ
igh'tarafa
takes
▶
غُرْفَةًۢ
ghur'fatan
(in the) hollow
▶
بِيَدِهِۦ ۚ
biyadihi
(of) his hand
▶
فَشَرِبُوا۟
fasharibū
Then they drank
▶
مِنْهُ
min'hu
from it
▶
إِلَّا
illā
except
▶
قَلِيلًۭا
qalīlan
a few
▶
مِّنْهُمْ ۚ
min'hum
of them
▶
فَلَمَّا
falammā
Then when
▶
جَاوَزَهُۥ
jāwazahu
he crossed it
▶
هُوَ
huwa
he
▶
وَٱلَّذِينَ
wa-alladhīna
and those who
▶
ءَامَنُوا۟
āmanū
believed
▶
مَعَهُۥ
maʿahu
with him
▶
قَالُوا۟
qālū
they said
▶
لَا
lā
No
▶
طَاقَةَ
ṭāqata
strength
▶
لَنَا
lanā
for us
▶
ٱلْيَوْمَ
l-yawma
today
▶
بِجَالُوتَ
bijālūta
against Jalut
▶
وَجُنُودِهِۦ ۚ
wajunūdihi
and his troops
▶
قَالَ
qāla
Said
▶
ٱلَّذِينَ
alladhīna
those who
▶
يَظُنُّونَ
yaẓunnūna
were certain
▶
أَنَّهُم
annahum
that they
▶
مُّلَـٰقُوا۟
mulāqū
(would) meet
▶
ٱللَّهِ
l-lahi
Allah
▶
كَم
kam
How many
▶
مِّن
min
of
▶
فِئَةٍۢ
fi-atin
a company
▶
قَلِيلَةٍ
qalīlatin
small
▶
غَلَبَتْ
ghalabat
overcame
▶
فِئَةًۭ
fi-atan
a company
▶
كَثِيرَةًۢ
kathīratan
large
▶
بِإِذْنِ
bi-idh'ni
by (the) permission
▶
ٱللَّهِ ۗ
l-lahi
(of) Allah
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
مَعَ
maʿa
(is) with
▶
ٱلصَّـٰبِرِينَ
l-ṣābirīna
the patient ones
Verse 250 - Surah Al-Baqara: 15 words
▶ Verse word by word
وَلَمَّا بَرَزُوا۟ لِجَالُوتَ وَجُنُودِهِۦ قَالُوا۟ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًۭا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ
And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."
▶
وَلَمَّا
walammā
And when
▶
بَرَزُوا۟
barazū
they went forth
▶
لِجَالُوتَ
lijālūta
to (face) Jalut
▶
وَجُنُودِهِۦ
wajunūdihi
and his troops
▶
قَالُوا۟
qālū
they said
▶
رَبَّنَآ
rabbanā
Our Lord
▶
أَفْرِغْ
afrigh
Pour
▶
عَلَيْنَا
ʿalaynā
on us
▶
صَبْرًۭا
ṣabran
patience
▶
وَثَبِّتْ
wathabbit
and make firm
▶
أَقْدَامَنَا
aqdāmanā
our feet
▶
وَٱنصُرْنَا
wa-unṣur'nā
and help us
▶
عَلَى
ʿalā
against
▶
ٱلْقَوْمِ
l-qawmi
the people
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
(who are) disbelieving
Verse 251 - Surah Al-Baqara: 27 words
▶ Verse word by word
فَهَزَمُوهُم بِإِذْنِ ٱللَّهِ وَقَتَلَ دَاوُۥدُ جَالُوتَ وَءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ وَٱلْحِكْمَةَ وَعَلَّمَهُۥ مِمَّا يَشَآءُ ۗ وَلَوْلَا دَفْعُ ٱللَّهِ ٱلنَّاسَ بَعْضَهُم بِبَعْضٍۢ لَّفَسَدَتِ ٱلْأَرْضُ وَلَـٰكِنَّ ٱللَّهَ ذُو فَضْلٍ عَلَى ٱلْعَـٰلَمِينَ
So they defeated them by permission of Allah, and David killed Goliath, and Allah gave him the kingship and prophethood and taught him from that which He willed. And if it were not for Allah checking [some] people by means of others, the earth would have been corrupted, but Allah is full of bounty to the worlds.
▶
فَهَزَمُوهُم
fahazamūhum
So they defeated them
▶
بِإِذْنِ
bi-idh'ni
by (the) permission
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَقَتَلَ
waqatala
and killed
▶
دَاوُۥدُ
dāwūdu
Dawood
▶
جَالُوتَ
jālūta
Jalut
▶
وَءَاتَىٰهُ
waātāhu
and gave him
▶
ٱللَّهُ
l-lahu
Allah
▶
ٱلْمُلْكَ
l-mul'ka
the kingdom
▶
وَٱلْحِكْمَةَ
wal-ḥik'mata
and the wisdom
▶
وَعَلَّمَهُۥ
waʿallamahu
and taught him
▶
مِمَّا
mimmā
that which
▶
يَشَآءُ ۗ
yashāu
He willed
▶
وَلَوْلَا
walawlā
And if not
▶
دَفْعُ
dafʿu
(for the) repelling
▶
ٱللَّهِ
l-lahi
(by) Allah
▶
ٱلنَّاسَ
l-nāsa
[the] people
▶
بَعْضَهُم
baʿḍahum
some of them
▶
بِبَعْضٍۢ
bibaʿḍin
with others
▶
لَّفَسَدَتِ
lafasadati
certainly (would have) corrupted
▶
ٱلْأَرْضُ
l-arḍu
the Earth
▶
وَلَـٰكِنَّ
walākinna
[and] but
▶
ٱللَّهَ
l-laha
Allah
▶
ذُو
dhū
(is) Possessor
▶
فَضْلٍ
faḍlin
(of) bounty
▶
عَلَى
ʿalā
to
▶
ٱلْعَـٰلَمِينَ
l-ʿālamīna
the worlds
Verse 252 - Surah Al-Baqara: 9 words
▶ Verse word by word
تِلْكَ ءَايَـٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۚ وَإِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ
These are the verses of Allah which We recite to you, [O Muhammad], in truth. And indeed, you are from among the messengers.
▶
تِلْكَ
til'ka
These
▶
ءَايَـٰتُ
āyātu
(are the) Verses
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
نَتْلُوهَا
natlūhā
We recite them
▶
عَلَيْكَ
ʿalayka
to you
▶
بِٱلْحَقِّ ۚ
bil-ḥaqi
in [the] truth
▶
وَإِنَّكَ
wa-innaka
And indeed, you
▶
لَمِنَ
lamina
(are) surely of
▶
ٱلْمُرْسَلِينَ
l-mur'salīna
the Messengers
Verse 253 - Surah Al-Baqara: 52 words
▶ Verse word by word
۞ تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍۢ ۘ مِّنْهُم مَّن كَلَّمَ ٱللَّهُ ۖ وَرَفَعَ بَعْضَهُمْ دَرَجَـٰتٍۢ ۚ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَـٰتِ وَأَيَّدْنَـٰهُ بِرُوحِ ٱلْقُدُسِ ۗ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ وَلَـٰكِنِ ٱخْتَلَفُوا۟ فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَ ۚ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُوا۟ وَلَـٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ
Those messengers - some of them We caused to exceed others. Among them were those to whom Allah spoke, and He raised some of them in degree. And We gave Jesus, the Son of Mary, clear proofs, and We supported him with the Pure Spirit. If Allah had willed, those [generations] succeeding them would not have fought each other after the clear proofs had come to them. But they differed, and some of them believed and some of them disbelieved. And if Allah had willed, they would not have fought each other, but Allah does what He intends.
▶
۞ تِلْكَ
til'ka
These
▶
ٱلرُّسُلُ
l-rusulu
(are) the Messengers
▶
فَضَّلْنَا
faḍḍalnā
We (have) preferred
▶
بَعْضَهُمْ
baʿḍahum
some of them
▶
عَلَىٰ
ʿalā
over
▶
بَعْضٍۢ ۘ
baʿḍin
others
▶
مِّنْهُم
min'hum
Among them
▶
مَّن
man
(were those with) whom
▶
كَلَّمَ
kallama
spoke
▶
ٱللَّهُ ۖ
l-lahu
Allah
▶
وَرَفَعَ
warafaʿa
and He raised
▶
بَعْضَهُمْ
baʿḍahum
some of them
▶
دَرَجَـٰتٍۢ ۚ
darajātin
(in) degrees
▶
وَءَاتَيْنَا
waātaynā
And We gave
▶
عِيسَى
ʿīsā
Isa
▶
ٱبْنَ
ib'na
son
▶
مَرْيَمَ
maryama
(of) Maryam
▶
ٱلْبَيِّنَـٰتِ
l-bayināti
the clear proofs
▶
وَأَيَّدْنَـٰهُ
wa-ayyadnāhu
and We supported him
▶
بِرُوحِ
birūḥi
with Spirit
▶
ٱلْقُدُسِ ۗ
l-qudusi
[the] Holy
▶
وَلَوْ
walaw
And if
▶
شَآءَ
shāa
(had) willed
▶
ٱللَّهُ
l-lahu
Allah
▶
مَا
mā
not
▶
ٱقْتَتَلَ
iq'tatala
(would have) fought each other
▶
ٱلَّذِينَ
alladhīna
those who
▶
مِنۢ
min
(came) from
▶
بَعْدِهِم
baʿdihim
after them
▶
مِّنۢ
min
from
▶
بَعْدِ
baʿdi
after
▶
مَا
mā
[what]
▶
جَآءَتْهُمُ
jāathumu
came to them
▶
ٱلْبَيِّنَـٰتُ
l-bayinātu
the clear proofs
▶
وَلَـٰكِنِ
walākini
[And] but
▶
ٱخْتَلَفُوا۟
ikh'talafū
they differed
▶
فَمِنْهُم
famin'hum
[so] of them
▶
مَّنْ
man
(are some) who
▶
ءَامَنَ
āmana
believed
▶
وَمِنْهُم
wamin'hum
and of them
▶
مَّن
man
(are some) who
▶
كَفَرَ ۚ
kafara
denied
▶
وَلَوْ
walaw
And if
▶
شَآءَ
shāa
(had) willed
▶
ٱللَّهُ
l-lahu
Allah
▶
مَا
mā
not
▶
ٱقْتَتَلُوا۟
iq'tatalū
they (would have) fought each other
▶
وَلَـٰكِنَّ
walākinna
[and] but
▶
ٱللَّهَ
l-laha
Allah
▶
يَفْعَلُ
yafʿalu
does
▶
مَا
mā
what
▶
يُرِيدُ
yurīdu
He intends
Verse 254 - Surah Al-Baqara: 21 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِمَّا رَزَقْنَـٰكُم مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌۭ لَّا بَيْعٌۭ فِيهِ وَلَا خُلَّةٌۭ وَلَا شَفَـٰعَةٌۭ ۗ وَٱلْكَـٰفِرُونَ هُمُ ٱلظَّـٰلِمُونَ
O you who have believed, spend from that which We have provided for you before there comes a Day in which there is no exchange and no friendship and no intercession. And the disbelievers - they are the wrongdoers.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوٓا۟
āmanū
believe
▶
أَنفِقُوا۟
anfiqū
Spend
▶
مِمَّا
mimmā
of what
▶
رَزَقْنَـٰكُم
razaqnākum
We (have) provided you
▶
مِّن
min
from
▶
قَبْلِ
qabli
before
▶
أَن
an
that
▶
يَأْتِىَ
yatiya
comes
▶
يَوْمٌۭ
yawmun
a Day
▶
لَّا
lā
no
▶
بَيْعٌۭ
bayʿun
bargaining
▶
فِيهِ
fīhi
in it
▶
وَلَا
walā
and no
▶
خُلَّةٌۭ
khullatun
friendship
▶
وَلَا
walā
and no
▶
شَفَـٰعَةٌۭ ۗ
shafāʿatun
intercession
▶
وَٱلْكَـٰفِرُونَ
wal-kāfirūna
And the deniers
▶
هُمُ
humu
they
▶
ٱلظَّـٰلِمُونَ
l-ẓālimūna
(are) the wrongdoers
Verse 255 - Surah Al-Baqara: 50 words
▶ Verse word by word
ٱللَّهُ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌۭ وَلَا نَوْمٌۭ ۚ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍۢ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ
Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.
▶
ٱللَّهُ
al-lahu
Allah
▶
لَآ
lā
(there is) no
▶
إِلَـٰهَ
ilāha
God
▶
إِلَّا
illā
except
▶
هُوَ
huwa
Him
▶
ٱلْحَىُّ
l-ḥayu
the Ever-Living
▶
ٱلْقَيُّومُ ۚ
l-qayūmu
the Sustainer of all that exists
▶
لَا
lā
Not
▶
تَأْخُذُهُۥ
takhudhuhu
overtakes Him
▶
سِنَةٌۭ
sinatun
slumber
▶
وَلَا
walā
[and] not
▶
نَوْمٌۭ ۚ
nawmun
sleep
▶
لَّهُۥ
lahu
To Him (belongs)
▶
مَا
mā
what(ever)
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَمَا
wamā
and what(ever)
▶
فِى
fī
(is) in
▶
ٱلْأَرْضِ ۗ
l-arḍi
the earth
▶
مَن
man
Who
▶
ذَا
dhā
(is) the one
▶
ٱلَّذِى
alladhī
who
▶
يَشْفَعُ
yashfaʿu
can intercede
▶
عِندَهُۥٓ
ʿindahu
with Him
▶
إِلَّا
illā
except
▶
بِإِذْنِهِۦ ۚ
bi-idh'nihi
by His permission
▶
يَعْلَمُ
yaʿlamu
He knows
▶
مَا
mā
what
▶
بَيْنَ
bayna
(is)
▶
أَيْدِيهِمْ
aydīhim
before them
▶
وَمَا
wamā
and what
▶
خَلْفَهُمْ ۖ
khalfahum
(is) behind them
▶
وَلَا
walā
And not
▶
يُحِيطُونَ
yuḥīṭūna
they encompass
▶
بِشَىْءٍۢ
bishayin
anything
▶
مِّنْ
min
of
▶
عِلْمِهِۦٓ
ʿil'mihi
His Knowledge
▶
إِلَّا
illā
except
▶
بِمَا
bimā
[of] what
▶
شَآءَ ۚ
shāa
He willed
▶
وَسِعَ
wasiʿa
Extends
▶
كُرْسِيُّهُ
kur'siyyuhu
His Seat
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
(to) the heavens
▶
وَٱلْأَرْضَ ۖ
wal-arḍa
and the earth
▶
وَلَا
walā
And not
▶
يَـُٔودُهُۥ
yaūduhu
tires Him
▶
حِفْظُهُمَا ۚ
ḥif'ẓuhumā
(the) guarding of both of them
▶
وَهُوَ
wahuwa
And He
▶
ٱلْعَلِىُّ
l-ʿaliyu
(is) the Most High
▶
ٱلْعَظِيمُ
l-ʿaẓīmu
the Most Great
Verse 256 - Surah Al-Baqara: 24 words
▶ Verse word by word
لَآ إِكْرَاهَ فِى ٱلدِّينِ ۖ قَد تَّبَيَّنَ ٱلرُّشْدُ مِنَ ٱلْغَىِّ ۚ فَمَن يَكْفُرْ بِٱلطَّـٰغُوتِ وَيُؤْمِنۢ بِٱللَّهِ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ لَا ٱنفِصَامَ لَهَا ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ
There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing.
▶
لَآ
lā
(There is) no
▶
إِكْرَاهَ
ik'rāha
compulsion
▶
فِى
fī
in
▶
ٱلدِّينِ ۖ
l-dīni
the religion
▶
قَد
qad
Surely
▶
تَّبَيَّنَ
tabayyana
has become distinct
▶
ٱلرُّشْدُ
l-rush'du
the right (path)
▶
مِنَ
mina
from
▶
ٱلْغَىِّ ۚ
l-ghayi
the wrong
▶
فَمَن
faman
Then whoever
▶
يَكْفُرْ
yakfur
disbelieves
▶
بِٱلطَّـٰغُوتِ
bil-ṭāghūti
in false deities
▶
وَيُؤْمِنۢ
wayu'min
and believes
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
فَقَدِ
faqadi
then surely
▶
ٱسْتَمْسَكَ
is'tamsaka
he grasped
▶
بِٱلْعُرْوَةِ
bil-ʿur'wati
the handhold
▶
ٱلْوُثْقَىٰ
l-wuth'qā
[the] firm
▶
لَا
lā
(which) not
▶
ٱنفِصَامَ
infiṣāma
(will) break
▶
لَهَا ۗ
lahā
[for it]
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
سَمِيعٌ
samīʿun
(is) All-Hearing
▶
عَلِيمٌ
ʿalīmun
All-Knowing
Verse 257 - Surah Al-Baqara: 24 words
▶ Verse word by word
ٱللَّهُ وَلِىُّ ٱلَّذِينَ ءَامَنُوا۟ يُخْرِجُهُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ ۖ وَٱلَّذِينَ كَفَرُوٓا۟ أَوْلِيَآؤُهُمُ ٱلطَّـٰغُوتُ يُخْرِجُونَهُم مِّنَ ٱلنُّورِ إِلَى ٱلظُّلُمَـٰتِ ۗ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
Allah is the ally of those who believe. He brings them out from darknesses into the light. And those who disbelieve - their allies are Taghut. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein.
▶
ٱللَّهُ
al-lahu
Allah
▶
وَلِىُّ
waliyyu
(is the) Protecting Guardian
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
ءَامَنُوا۟
āmanū
believe[d]
▶
يُخْرِجُهُم
yukh'rijuhum
He brings them out
▶
مِّنَ
mina
from
▶
ٱلظُّلُمَـٰتِ
l-ẓulumāti
[the] darkness
▶
إِلَى
ilā
towards
▶
ٱلنُّورِ ۖ
l-nūri
[the] light
▶
وَٱلَّذِينَ
wa-alladhīna
And those who
▶
كَفَرُوٓا۟
kafarū
disbelieve(d)
▶
أَوْلِيَآؤُهُمُ
awliyāuhumu
their guardians
▶
ٱلطَّـٰغُوتُ
l-ṭāghūtu
(are) the evil ones
▶
يُخْرِجُونَهُم
yukh'rijūnahum
they bring them out
▶
مِّنَ
mina
from
▶
ٱلنُّورِ
l-nūri
the light
▶
إِلَى
ilā
towards
▶
ٱلظُّلُمَـٰتِ ۗ
l-ẓulumāti
[the] darkness
▶
أُو۟لَـٰٓئِكَ
ulāika
Those
▶
أَصْحَـٰبُ
aṣḥābu
(are the) companions
▶
ٱلنَّارِ ۖ
l-nāri
(of) the Fire
▶
هُمْ
hum
they
▶
فِيهَا
fīhā
in it
▶
خَـٰلِدُونَ
khālidūna
will abide forever
Verse 258 - Surah Al-Baqara: 43 words
▶ Verse word by word
أَلَمْ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبْرَٰهِـۧمَ فِى رَبِّهِۦٓ أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّىَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحْىِۦ وَأُمِيتُ ۖ قَالَ إِبْرَٰهِـۧمُ فَإِنَّ ٱللَّهَ يَأْتِى بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِى كَفَرَ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ
Have you not considered the one who argued with Abraham about his Lord [merely] because Allah had given him kingship? When Abraham said, "My Lord is the one who gives life and causes death," he said, "I give life and cause death." Abraham said, "Indeed, Allah brings up the sun from the east, so bring it up from the west." So the disbeliever was overwhelmed [by astonishment], and Allah does not guide the wrongdoing people.
▶
أَلَمْ
alam
Did not
▶
تَرَ
tara
you see
▶
إِلَى
ilā
[towards]
▶
ٱلَّذِى
alladhī
the one who
▶
حَآجَّ
ḥājja
argued
▶
إِبْرَٰهِـۧمَ
ib'rāhīma
(with) Ibrahim
▶
فِى
fī
concerning
▶
رَبِّهِۦٓ
rabbihi
his Lord
▶
أَنْ
an
because
▶
ءَاتَىٰهُ
ātāhu
gave him
▶
ٱللَّهُ
l-lahu
Allah
▶
ٱلْمُلْكَ
l-mul'ka
the kingdom
▶
إِذْ
idh
When
▶
قَالَ
qāla
Said
▶
إِبْرَٰهِـۧمُ
ib'rāhīmu
Ibrahim
▶
رَبِّىَ
rabbiya
My Lord
▶
ٱلَّذِى
alladhī
(is) the One Who
▶
يُحْىِۦ
yuḥ'yī
grants life
▶
وَيُمِيتُ
wayumītu
and causes death
▶
قَالَ
qāla
He said
▶
أَنَا۠
anā
I
▶
أُحْىِۦ
uḥ'yī
give life
▶
وَأُمِيتُ ۖ
wa-umītu
and cause death
▶
قَالَ
qāla
Said
▶
إِبْرَٰهِـۧمُ
ib'rāhīmu
Ibrahim
▶
فَإِنَّ
fa-inna
[Then] indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يَأْتِى
yatī
brings up
▶
بِٱلشَّمْسِ
bil-shamsi
the sun
▶
مِنَ
mina
from
▶
ٱلْمَشْرِقِ
l-mashriqi
the east
▶
فَأْتِ
fati
so you bring
▶
بِهَا
bihā
it
▶
مِنَ
mina
from
▶
ٱلْمَغْرِبِ
l-maghribi
the west
▶
فَبُهِتَ
fabuhita
So became dumbfounded
▶
ٱلَّذِى
alladhī
the one who
▶
كَفَرَ ۗ
kafara
disbelieved
▶
وَٱللَّهُ
wal-lahu
and Allah
▶
لَا
lā
(does) not
▶
يَهْدِى
yahdī
guide
▶
ٱلْقَوْمَ
l-qawma
the people
▶
ٱلظَّـٰلِمِينَ
l-ẓālimīna
(who are) [the] wrongdoers
Verse 259 - Surah Al-Baqara: 67 words
▶ Verse word by word
أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍۢ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَـٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا ۖ فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍۢ ثُمَّ بَعَثَهُۥ ۖ قَالَ كَمْ لَبِثْتَ ۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍۢ ۖ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍۢ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۖ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةًۭ لِّلنَّاسِ ۖ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًۭا ۚ فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ
Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, "How will Allah bring this to life after its death?" So Allah caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" The man said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allah is over all things competent."
▶
أَوْ
aw
Or
▶
كَٱلَّذِى
ka-alladhī
like the one who
▶
مَرَّ
marra
passed
▶
عَلَىٰ
ʿalā
by
▶
قَرْيَةٍۢ
qaryatin
a township
▶
وَهِىَ
wahiya
and it
▶
خَاوِيَةٌ
khāwiyatun
(had) overturned
▶
عَلَىٰ
ʿalā
on
▶
عُرُوشِهَا
ʿurūshihā
its roofs
▶
قَالَ
qāla
He said
▶
أَنَّىٰ
annā
How
▶
يُحْىِۦ
yuḥ'yī
(will) bring to life
▶
هَـٰذِهِ
hādhihi
this (town)
▶
ٱللَّهُ
l-lahu
Allah
▶
بَعْدَ
baʿda
after
▶
مَوْتِهَا ۖ
mawtihā
its death
▶
فَأَمَاتَهُ
fa-amātahu
Then he was made to die
▶
ٱللَّهُ
l-lahu
(by) Allah
▶
مِا۟ئَةَ
mi-ata
(for) a hundred
▶
عَامٍۢ
ʿāmin
year(s)
▶
ثُمَّ
thumma
then
▶
بَعَثَهُۥ ۖ
baʿathahu
He raised him
▶
قَالَ
qāla
He said
▶
كَمْ
kam
How long
▶
لَبِثْتَ ۖ
labith'ta
(have) you remained
▶
قَالَ
qāla
He said
▶
لَبِثْتُ
labith'tu
I remained
▶
يَوْمًا
yawman
(for) a day
▶
أَوْ
aw
or
▶
بَعْضَ
baʿḍa
a part
▶
يَوْمٍۢ ۖ
yawmin
(of) a day
▶
قَالَ
qāla
He said
▶
بَل
bal
Nay
▶
لَّبِثْتَ
labith'ta
you (have) remained
▶
مِا۟ئَةَ
mi-ata
one hundred
▶
عَامٍۢ
ʿāmin
year(s)
▶
فَٱنظُرْ
fa-unẓur
Then look
▶
إِلَىٰ
ilā
at
▶
طَعَامِكَ
ṭaʿāmika
your food
▶
وَشَرَابِكَ
washarābika
and your drink
▶
لَمْ
lam
(they did) not
▶
يَتَسَنَّهْ ۖ
yatasannah
change with time
▶
وَٱنظُرْ
wa-unẓur
and look
▶
إِلَىٰ
ilā
at
▶
حِمَارِكَ
ḥimārika
your donkey
▶
وَلِنَجْعَلَكَ
walinajʿalaka
and We will make you
▶
ءَايَةًۭ
āyatan
a sign
▶
لِّلنَّاسِ ۖ
lilnnāsi
for the people
▶
وَٱنظُرْ
wa-unẓur
And look
▶
إِلَى
ilā
at
▶
ٱلْعِظَامِ
l-ʿiẓāmi
the bones
▶
كَيْفَ
kayfa
how
▶
نُنشِزُهَا
nunshizuhā
We raise them
▶
ثُمَّ
thumma
then
▶
نَكْسُوهَا
naksūhā
We cover them
▶
لَحْمًۭا ۚ
laḥman
(with) flesh
▶
فَلَمَّا
falammā
Then when
▶
تَبَيَّنَ
tabayyana
became clear
▶
لَهُۥ
lahu
to him
▶
قَالَ
qāla
he said
▶
أَعْلَمُ
aʿlamu
I know
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
عَلَىٰ
ʿalā
(is) on
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
قَدِيرٌۭ
qadīrun
All-Powerful
Verse 260 - Surah Al-Baqara: 39 words
▶ Verse word by word
وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ ۖ قَالَ أَوَلَمْ تُؤْمِن ۖ قَالَ بَلَىٰ وَلَـٰكِن لِّيَطْمَئِنَّ قَلْبِى ۖ قَالَ فَخُذْ أَرْبَعَةًۭ مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍۢ مِّنْهُنَّ جُزْءًۭا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيًۭا ۚ وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ
And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allah] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allah] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allah is Exalted in Might and Wise."
▶
وَإِذْ
wa-idh
And when
▶
قَالَ
qāla
said
▶
إِبْرَٰهِـۧمُ
ib'rāhīmu
Ibrahim
▶
رَبِّ
rabbi
My Lord
▶
أَرِنِى
arinī
show me
▶
كَيْفَ
kayfa
how
▶
تُحْىِ
tuḥ'yī
You give life
▶
ٱلْمَوْتَىٰ ۖ
l-mawtā
(to) the dead
▶
قَالَ
qāla
He said
▶
أَوَلَمْ
awalam
Have not
▶
تُؤْمِن ۖ
tu'min
you believed
▶
قَالَ
qāla
He said
▶
بَلَىٰ
balā
Yes
▶
وَلَـٰكِن
walākin
[and] but
▶
لِّيَطْمَئِنَّ
liyaṭma-inna
to satisfy
▶
قَلْبِى ۖ
qalbī
my heart
▶
قَالَ
qāla
He said
▶
فَخُذْ
fakhudh
Then take
▶
أَرْبَعَةًۭ
arbaʿatan
four
▶
مِّنَ
mina
of
▶
ٱلطَّيْرِ
l-ṭayri
the birds
▶
فَصُرْهُنَّ
faṣur'hunna
and incline them
▶
إِلَيْكَ
ilayka
towards you
▶
ثُمَّ
thumma
then
▶
ٱجْعَلْ
ij'ʿal
put
▶
عَلَىٰ
ʿalā
on
▶
كُلِّ
kulli
each
▶
جَبَلٍۢ
jabalin
hill
▶
مِّنْهُنَّ
min'hunna
of them
▶
جُزْءًۭا
juz'an
a portion
▶
ثُمَّ
thumma
then
▶
ٱدْعُهُنَّ
ud'ʿuhunna
call them
▶
يَأْتِينَكَ
yatīnaka
they will come to you
▶
سَعْيًۭا ۚ
saʿyan
(in) haste
▶
وَٱعْلَمْ
wa-iʿ'lam
And know
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
عَزِيزٌ
ʿazīzun
(is) All-Mighty
▶
حَكِيمٌۭ
ḥakīmun
All-Wise
Verse 261 - Surah Al-Baqara: 24 words
▶ Verse word by word
مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنۢبُلَةٍۢ مِّا۟ئَةُ حَبَّةٍۢ ۗ وَٱللَّهُ يُضَـٰعِفُ لِمَن يَشَآءُ ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ
The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing.
▶
مَّثَلُ
mathalu
Example
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
يُنفِقُونَ
yunfiqūna
spend
▶
أَمْوَٰلَهُمْ
amwālahum
their wealth
▶
فِى
fī
in
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
كَمَثَلِ
kamathali
(is) like
▶
حَبَّةٍ
ḥabbatin
a grain
▶
أَنۢبَتَتْ
anbatat
which grows
▶
سَبْعَ
sabʿa
seven
▶
سَنَابِلَ
sanābila
ears
▶
فِى
fī
in
▶
كُلِّ
kulli
each
▶
سُنۢبُلَةٍۢ
sunbulatin
ear
▶
مِّا۟ئَةُ
mi-atu
hundred
▶
حَبَّةٍۢ ۗ
ḥabbatin
grain(s)
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
يُضَـٰعِفُ
yuḍāʿifu
gives manifold
▶
لِمَن
liman
to whom
▶
يَشَآءُ ۗ
yashāu
He wills
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
وَٰسِعٌ
wāsiʿun
(is) All-Encompassing
▶
عَلِيمٌ
ʿalīmun
All-Knowing
Verse 262 - Surah Al-Baqara: 24 words
▶ Verse word by word
ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ ثُمَّ لَا يُتْبِعُونَ مَآ أَنفَقُوا۟ مَنًّۭا وَلَآ أَذًۭى ۙ لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Those who spend their wealth in the way of Allah and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
▶
ٱلَّذِينَ
alladhīna
Those who
▶
يُنفِقُونَ
yunfiqūna
spend
▶
أَمْوَٰلَهُمْ
amwālahum
their wealth
▶
فِى
fī
in
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
ثُمَّ
thumma
then
▶
لَا
lā
not
▶
يُتْبِعُونَ
yut'biʿūna
they follow
▶
مَآ
mā
what
▶
أَنفَقُوا۟
anfaqū
they spend
▶
مَنًّۭا
mannan
(with) reminders of generosity
▶
وَلَآ
walā
and not
▶
أَذًۭى ۙ
adhan
hurt
▶
لَّهُمْ
lahum
for them
▶
أَجْرُهُمْ
ajruhum
their reward
▶
عِندَ
ʿinda
(is) with
▶
رَبِّهِمْ
rabbihim
their Lord
▶
وَلَا
walā
and (there will be) no
▶
خَوْفٌ
khawfun
fear
▶
عَلَيْهِمْ
ʿalayhim
on them
▶
وَلَا
walā
and not
▶
هُمْ
hum
they
▶
يَحْزَنُونَ
yaḥzanūna
will grieve
Verse 263 - Surah Al-Baqara: 11 words
▶ Verse word by word
۞ قَوْلٌۭ مَّعْرُوفٌۭ وَمَغْفِرَةٌ خَيْرٌۭ مِّن صَدَقَةٍۢ يَتْبَعُهَآ أَذًۭى ۗ وَٱللَّهُ غَنِىٌّ حَلِيمٌۭ
Kind speech and forgiveness are better than charity followed by injury. And Allah is Free of need and Forbearing.
▶
۞ قَوْلٌۭ
qawlun
A word
▶
مَّعْرُوفٌۭ
maʿrūfun
kind
▶
وَمَغْفِرَةٌ
wamaghfiratun
and (seeking) forgiveness
▶
خَيْرٌۭ
khayrun
(are) better
▶
مِّن
min
than
▶
صَدَقَةٍۢ
ṣadaqatin
a charity
▶
يَتْبَعُهَآ
yatbaʿuhā
followed [it]
▶
أَذًۭى ۗ
adhan
(by) hurt
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
غَنِىٌّ
ghaniyyun
(is) All-Sufficient
▶
حَلِيمٌۭ
ḥalīmun
All-Forbearing
Verse 264 - Surah Al-Baqara: 38 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُبْطِلُوا۟ صَدَقَـٰتِكُم بِٱلْمَنِّ وَٱلْأَذَىٰ كَٱلَّذِى يُنفِقُ مَالَهُۥ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۖ فَمَثَلُهُۥ كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌۭ فَأَصَابَهُۥ وَابِلٌۭ فَتَرَكَهُۥ صَلْدًۭا ۖ لَّا يَقْدِرُونَ عَلَىٰ شَىْءٍۢ مِّمَّا كَسَبُوا۟ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَـٰفِرِينَ
O you who have believed, do not invalidate your charities with reminders or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allah does not guide the disbelieving people.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
لَا
lā
(Do) not
▶
تُبْطِلُوا۟
tub'ṭilū
render in vain
▶
صَدَقَـٰتِكُم
ṣadaqātikum
your charities
▶
بِٱلْمَنِّ
bil-mani
with reminders (of it)
▶
وَٱلْأَذَىٰ
wal-adhā
or [the] hurt
▶
كَٱلَّذِى
ka-alladhī
like the one who
▶
يُنفِقُ
yunfiqu
spends
▶
مَالَهُۥ
mālahu
his wealth
▶
رِئَآءَ
riāa
(to) be seen
▶
ٱلنَّاسِ
l-nāsi
(by) the people
▶
وَلَا
walā
and (does) not
▶
يُؤْمِنُ
yu'minu
believe
▶
بِٱللَّهِ
bil-lahi
in Allah
▶
وَٱلْيَوْمِ
wal-yawmi
and the Day
▶
ٱلْـَٔاخِرِ ۖ
l-ākhiri
[the] Last
▶
فَمَثَلُهُۥ
famathaluhu
Then his example
▶
كَمَثَلِ
kamathali
(is) like
▶
صَفْوَانٍ
ṣafwānin
(that of a) smooth rock
▶
عَلَيْهِ
ʿalayhi
upon it
▶
تُرَابٌۭ
turābun
(is) dust
▶
فَأَصَابَهُۥ
fa-aṣābahu
then fell on it
▶
وَابِلٌۭ
wābilun
heavy rain
▶
فَتَرَكَهُۥ
fatarakahu
then left it
▶
صَلْدًۭا ۖ
ṣaldan
bare
▶
لَّا
lā
Not
▶
يَقْدِرُونَ
yaqdirūna
they have control
▶
عَلَىٰ
ʿalā
on
▶
شَىْءٍۢ
shayin
anything
▶
مِّمَّا
mimmā
of what
▶
كَسَبُوا۟ ۗ
kasabū
they (have) earned
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
لَا
lā
(does) not
▶
يَهْدِى
yahdī
guide
▶
ٱلْقَوْمَ
l-qawma
the people
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
[the] disbelieving
Verse 265 - Surah Al-Baqara: 27 words
▶ Verse word by word
وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ وَتَثْبِيتًۭا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍۭ بِرَبْوَةٍ أَصَابَهَا وَابِلٌۭ فَـَٔاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌۭ فَطَلٌّۭ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
And the example of those who spend their wealth seeking means to the approval of Allah and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allah, of what you do, is Seeing.
▶
وَمَثَلُ
wamathalu
And (the) example
▶
ٱلَّذِينَ
alladhīna
(of) those who
▶
يُنفِقُونَ
yunfiqūna
spend
▶
أَمْوَٰلَهُمُ
amwālahumu
their wealth
▶
ٱبْتِغَآءَ
ib'tighāa
seeking
▶
مَرْضَاتِ
marḍāti
(the) pleasure
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
وَتَثْبِيتًۭا
watathbītan
and certainty
▶
مِّنْ
min
from
▶
أَنفُسِهِمْ
anfusihim
their (inner) souls
▶
كَمَثَلِ
kamathali
(is) like
▶
جَنَّةٍۭ
jannatin
a garden
▶
بِرَبْوَةٍ
birabwatin
on a height
▶
أَصَابَهَا
aṣābahā
fell on it
▶
وَابِلٌۭ
wābilun
heavy rain
▶
فَـَٔاتَتْ
faātat
so it yielded
▶
أُكُلَهَا
ukulahā
its harvest
▶
ضِعْفَيْنِ
ḍiʿ'fayni
double
▶
فَإِن
fa-in
Then if
▶
لَّمْ
lam
(does) not
▶
يُصِبْهَا
yuṣib'hā
fall (on) it
▶
وَابِلٌۭ
wābilun
heavy rain
▶
فَطَلٌّۭ ۗ
faṭallun
then a drizzle
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
بِمَا
bimā
of what
▶
تَعْمَلُونَ
taʿmalūna
you do
▶
بَصِيرٌ
baṣīrun
(is) All-Seer
Verse 266 - Surah Al-Baqara: 35 words
▶ Verse word by word
أَيَوَدُّ أَحَدُكُمْ أَن تَكُونَ لَهُۥ جَنَّةٌۭ مِّن نَّخِيلٍۢ وَأَعْنَابٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ لَهُۥ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَأَصَابَهُ ٱلْكِبَرُ وَلَهُۥ ذُرِّيَّةٌۭ ضُعَفَآءُ فَأَصَابَهَآ إِعْصَارٌۭ فِيهِ نَارٌۭ فَٱحْتَرَقَتْ ۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمُ ٱلْـَٔايَـٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ
Would one of you like to have a garden of palm trees and grapevines underneath which rivers flow in which he has from every fruit? But he is afflicted with old age and has weak offspring, and it is hit by a whirlwind containing fire and is burned. Thus does Allah make clear to you [His] verses that you might give thought.
▶
أَيَوَدُّ
ayawaddu
Would like
▶
أَحَدُكُمْ
aḥadukum
any of you
▶
أَن
an
that
▶
تَكُونَ
takūna
it be
▶
لَهُۥ
lahu
for him
▶
جَنَّةٌۭ
jannatun
a garden
▶
مِّن
min
of
▶
نَّخِيلٍۢ
nakhīlin
date-palms
▶
وَأَعْنَابٍۢ
wa-aʿnābin
and grapevines
▶
تَجْرِى
tajrī
flowing
▶
مِن
min
[from]
▶
تَحْتِهَا
taḥtihā
underneath it
▶
ٱلْأَنْهَـٰرُ
l-anhāru
the rivers
▶
لَهُۥ
lahu
for him
▶
فِيهَا
fīhā
in it
▶
مِن
min
of
▶
كُلِّ
kulli
all (kinds)
▶
ٱلثَّمَرَٰتِ
l-thamarāti
(of) [the] fruits
▶
وَأَصَابَهُ
wa-aṣābahu
and strikes him
▶
ٱلْكِبَرُ
l-kibaru
[the] old age
▶
وَلَهُۥ
walahu
and [for] his
▶
ذُرِّيَّةٌۭ
dhurriyyatun
children
▶
ضُعَفَآءُ
ḍuʿafāu
(are) weak
▶
فَأَصَابَهَآ
fa-aṣābahā
then falls on it
▶
إِعْصَارٌۭ
iʿ'ṣārun
whirlwind
▶
فِيهِ
fīhi
in it
▶
نَارٌۭ
nārun
(is) fire
▶
فَٱحْتَرَقَتْ ۗ
fa-iḥ'taraqat
then it is burnt
▶
كَذَٰلِكَ
kadhālika
Thus
▶
يُبَيِّنُ
yubayyinu
makes clear
▶
ٱللَّهُ
l-lahu
Allah
▶
لَكُمُ
lakumu
for you
▶
ٱلْـَٔايَـٰتِ
l-āyāti
(His) Signs
▶
لَعَلَّكُمْ
laʿallakum
so that you may
▶
تَتَفَكَّرُونَ
tatafakkarūna
ponder
Verse 267 - Surah Al-Baqara: 29 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ أَنفِقُوا۟ مِن طَيِّبَـٰتِ مَا كَسَبْتُمْ وَمِمَّآ أَخْرَجْنَا لَكُم مِّنَ ٱلْأَرْضِ ۖ وَلَا تَيَمَّمُوا۟ ٱلْخَبِيثَ مِنْهُ تُنفِقُونَ وَلَسْتُم بِـَٔاخِذِيهِ إِلَّآ أَن تُغْمِضُوا۟ فِيهِ ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌ
O you who have believed, spend from the good things which you have earned and from that which We have produced for you from the earth. And do not aim toward the defective therefrom, spending [from that] while you would not take it [yourself] except with closed eyes. And know that Allah is Free of need and Praiseworthy.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوٓا۟
āmanū
believe
▶
أَنفِقُوا۟
anfiqū
Spend
▶
مِن
min
from
▶
طَيِّبَـٰتِ
ṭayyibāti
(the) good things
▶
مَا
mā
that
▶
كَسَبْتُمْ
kasabtum
you have earned
▶
وَمِمَّآ
wamimmā
and whatever
▶
أَخْرَجْنَا
akhrajnā
We brought forth
▶
لَكُم
lakum
for you
▶
مِّنَ
mina
from
▶
ٱلْأَرْضِ ۖ
l-arḍi
the earth
▶
وَلَا
walā
And (do) not
▶
تَيَمَّمُوا۟
tayammamū
aim (at)
▶
ٱلْخَبِيثَ
l-khabītha
the bad
▶
مِنْهُ
min'hu
of it
▶
تُنفِقُونَ
tunfiqūna
you spend
▶
وَلَسْتُم
walastum
while you (would) not
▶
بِـَٔاخِذِيهِ
biākhidhīhi
take it
▶
إِلَّآ
illā
except
▶
أَن
an
[that]
▶
تُغْمِضُوا۟
tugh'miḍū
(with) close(d) eyes
▶
فِيهِ ۚ
fīhi
[in it]
▶
وَٱعْلَمُوٓا۟
wa-iʿ'lamū
and know
▶
أَنَّ
anna
that
▶
ٱللَّهَ
l-laha
Allah
▶
غَنِىٌّ
ghaniyyun
(is) Self-Sufficient
▶
حَمِيدٌ
ḥamīdun
Praiseworthy
Verse 268 - Surah Al-Baqara: 13 words
▶ Verse word by word
ٱلشَّيْطَـٰنُ يَعِدُكُمُ ٱلْفَقْرَ وَيَأْمُرُكُم بِٱلْفَحْشَآءِ ۖ وَٱللَّهُ يَعِدُكُم مَّغْفِرَةًۭ مِّنْهُ وَفَضْلًۭا ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌۭ
Satan threatens you with poverty and orders you to immorality, while Allah promises you forgiveness from Him and bounty. And Allah is all-Encompassing and Knowing.
▶
ٱلشَّيْطَـٰنُ
al-shayṭānu
The Shaitaan
▶
يَعِدُكُمُ
yaʿidukumu
promises you
▶
ٱلْفَقْرَ
l-faqra
[the] poverty
▶
وَيَأْمُرُكُم
wayamurukum
and orders you
▶
بِٱلْفَحْشَآءِ ۖ
bil-faḥshāi
to immorality
▶
وَٱللَّهُ
wal-lahu
while Allah
▶
يَعِدُكُم
yaʿidukum
promises you
▶
مَّغْفِرَةًۭ
maghfiratan
forgiveness
▶
مِّنْهُ
min'hu
from Him
▶
وَفَضْلًۭا ۗ
wafaḍlan
and bounty
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
وَٰسِعٌ
wāsiʿun
(is) All-Encompassing
▶
عَلِيمٌۭ
ʿalīmun
All-Knowing
Verse 269 - Surah Al-Baqara: 16 words
▶ Verse word by word
يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ ۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًۭا كَثِيرًۭا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ
He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding.
▶
يُؤْتِى
yu'tī
He grants
▶
ٱلْحِكْمَةَ
l-ḥik'mata
[the] wisdom
▶
مَن
man
(to) whom
▶
يَشَآءُ ۚ
yashāu
He wills
▶
وَمَن
waman
and whoever
▶
يُؤْتَ
yu'ta
is granted
▶
ٱلْحِكْمَةَ
l-ḥik'mata
[the] wisdom
▶
فَقَدْ
faqad
then certainly
▶
أُوتِىَ
ūtiya
he is granted
▶
خَيْرًۭا
khayran
good
▶
كَثِيرًۭا ۗ
kathīran
abundant
▶
وَمَا
wamā
And none
▶
يَذَّكَّرُ
yadhakkaru
remembers
▶
إِلَّآ
illā
except
▶
أُو۟لُوا۟
ulū
those
▶
ٱلْأَلْبَـٰبِ
l-albābi
(of) understanding
Verse 270 - Surah Al-Baqara: 15 words
▶ Verse word by word
وَمَآ أَنفَقْتُم مِّن نَّفَقَةٍ أَوْ نَذَرْتُم مِّن نَّذْرٍۢ فَإِنَّ ٱللَّهَ يَعْلَمُهُۥ ۗ وَمَا لِلظَّـٰلِمِينَ مِنْ أَنصَارٍ
And whatever you spend of expenditures or make of vows - indeed, Allah knows of it. And for the wrongdoers there are no helpers.
▶
وَمَآ
wamā
And whatever
▶
أَنفَقْتُم
anfaqtum
you spend
▶
مِّن
min
(out) of
▶
نَّفَقَةٍ
nafaqatin
(your) expenditures
▶
أَوْ
aw
or
▶
نَذَرْتُم
nadhartum
you vow
▶
مِّن
min
of
▶
نَّذْرٍۢ
nadhrin
vow(s)
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
يَعْلَمُهُۥ ۗ
yaʿlamuhu
knows it
▶
وَمَا
wamā
and not
▶
لِلظَّـٰلِمِينَ
lilẓẓālimīna
for the wrongdoers
▶
مِنْ
min
any
▶
أَنصَارٍ
anṣārin
helpers
Verse 271 - Surah Al-Baqara: 20 words
▶ Verse word by word
إِن تُبْدُوا۟ ٱلصَّدَقَـٰتِ فَنِعِمَّا هِىَ ۖ وَإِن تُخْفُوهَا وَتُؤْتُوهَا ٱلْفُقَرَآءَ فَهُوَ خَيْرٌۭ لَّكُمْ ۚ وَيُكَفِّرُ عَنكُم مِّن سَيِّـَٔاتِكُمْ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌۭ
If you disclose your charitable expenditures, they are good; but if you conceal them and give them to the poor, it is better for you, and He will remove from you some of your misdeeds [thereby]. And Allah, with what you do, is [fully] Acquainted.
▶
إِن
in
If
▶
تُبْدُوا۟
tub'dū
you disclose
▶
ٱلصَّدَقَـٰتِ
l-ṣadaqāti
the charities
▶
فَنِعِمَّا
faniʿimmā
then good
▶
هِىَ ۖ
hiya
it (is)
▶
وَإِن
wa-in
But if
▶
تُخْفُوهَا
tukh'fūhā
you keep it secret
▶
وَتُؤْتُوهَا
watu'tūhā
and give it
▶
ٱلْفُقَرَآءَ
l-fuqarāa
(to) the poor
▶
فَهُوَ
fahuwa
then it
▶
خَيْرٌۭ
khayrun
(is) better
▶
لَّكُمْ ۚ
lakum
for you
▶
وَيُكَفِّرُ
wayukaffiru
And He will remove
▶
عَنكُم
ʿankum
from you
▶
مِّن
min
[of]
▶
سَيِّـَٔاتِكُمْ ۗ
sayyiātikum
your evil deeds
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
بِمَا
bimā
with what
▶
تَعْمَلُونَ
taʿmalūna
you do
▶
خَبِيرٌۭ
khabīrun
(is) All-Aware
Verse 272 - Surah Al-Baqara: 28 words
▶ Verse word by word
۞ لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَـٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ ۗ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍۢ فَلِأَنفُسِكُمْ ۚ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ ۚ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍۢ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
Not upon you, [O Muhammad], is [responsibility for] their guidance, but Allah guides whom He wills. And whatever good you [believers] spend is for yourselves, and you do not spend except seeking the countenance of Allah. And whatever you spend of good - it will be fully repaid to you, and you will not be wronged.
▶
۞ لَّيْسَ
laysa
Not
▶
عَلَيْكَ
ʿalayka
on you
▶
هُدَىٰهُمْ
hudāhum
(is) their guidance
▶
وَلَـٰكِنَّ
walākinna
[and] but
▶
ٱللَّهَ
l-laha
Allah
▶
يَهْدِى
yahdī
guides
▶
مَن
man
whom
▶
يَشَآءُ ۗ
yashāu
He wills
▶
وَمَا
wamā
And whatever
▶
تُنفِقُوا۟
tunfiqū
you spend
▶
مِنْ
min
of
▶
خَيْرٍۢ
khayrin
good
▶
فَلِأَنفُسِكُمْ ۚ
fali-anfusikum
then it is for yourself
▶
وَمَا
wamā
and not
▶
تُنفِقُونَ
tunfiqūna
you spend
▶
إِلَّا
illā
except
▶
ٱبْتِغَآءَ
ib'tighāa
seeking
▶
وَجْهِ
wajhi
(the) face
▶
ٱللَّهِ ۚ
l-lahi
(of) Allah
▶
وَمَا
wamā
And whatever
▶
تُنفِقُوا۟
tunfiqū
you spend
▶
مِنْ
min
of
▶
خَيْرٍۢ
khayrin
good
▶
يُوَفَّ
yuwaffa
will be repaid in full
▶
إِلَيْكُمْ
ilaykum
to you
▶
وَأَنتُمْ
wa-antum
and you
▶
لَا
lā
(will) not
▶
تُظْلَمُونَ
tuẓ'lamūna
be wronged
Verse 273 - Surah Al-Baqara: 30 words
▶ Verse word by word
لِلْفُقَرَآءِ ٱلَّذِينَ أُحْصِرُوا۟ فِى سَبِيلِ ٱللَّهِ لَا يَسْتَطِيعُونَ ضَرْبًۭا فِى ٱلْأَرْضِ يَحْسَبُهُمُ ٱلْجَاهِلُ أَغْنِيَآءَ مِنَ ٱلتَّعَفُّفِ تَعْرِفُهُم بِسِيمَـٰهُمْ لَا يَسْـَٔلُونَ ٱلنَّاسَ إِلْحَافًۭا ۗ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍۢ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
[Charity is] for the poor who have been restricted for the cause of Allah, unable to move about in the land. An ignorant [person] would think them self-sufficient because of their restraint, but you will know them by their [characteristic] sign. They do not ask people persistently [or at all]. And whatever you spend of good - indeed, Allah is Knowing of it.
▶
لِلْفُقَرَآءِ
lil'fuqarāi
For the poor
▶
ٱلَّذِينَ
alladhīna
those who
▶
أُحْصِرُوا۟
uḥ'ṣirū
are wrapped up
▶
فِى
fī
in
▶
سَبِيلِ
sabīli
(the) way
▶
ٱللَّهِ
l-lahi
(of) Allah
▶
لَا
lā
not
▶
يَسْتَطِيعُونَ
yastaṭīʿūna
they are able
▶
ضَرْبًۭا
ḍarban
(to) move about
▶
فِى
fī
in
▶
ٱلْأَرْضِ
l-arḍi
the earth
▶
يَحْسَبُهُمُ
yaḥsabuhumu
Think (about) them
▶
ٱلْجَاهِلُ
l-jāhilu
the ignorant one
▶
أَغْنِيَآءَ
aghniyāa
(that they are) self-sufficient
▶
مِنَ
mina
(because) of
▶
ٱلتَّعَفُّفِ
l-taʿafufi
(their) restraint
▶
تَعْرِفُهُم
taʿrifuhum
you recognize them
▶
بِسِيمَـٰهُمْ
bisīmāhum
by their mark
▶
لَا
lā
Not
▶
يَسْـَٔلُونَ
yasalūna
(do) they ask
▶
ٱلنَّاسَ
l-nāsa
the people
▶
إِلْحَافًۭا ۗ
il'ḥāfan
with importunity
▶
وَمَا
wamā
And whatever
▶
تُنفِقُوا۟
tunfiqū
you spend
▶
مِنْ
min
of
▶
خَيْرٍۢ
khayrin
good
▶
فَإِنَّ
fa-inna
then indeed
▶
ٱللَّهَ
l-laha
Allah
▶
بِهِۦ
bihi
of it
▶
عَلِيمٌ
ʿalīmun
(is) All-Knower
Verse 274 - Surah Al-Baqara: 17 words
▶ Verse word by word
ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُم بِٱلَّيْلِ وَٱلنَّهَارِ سِرًّۭا وَعَلَانِيَةًۭ فَلَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Those who spend their wealth [in Allah 's way] by night and by day, secretly and publicly - they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.
▶
ٱلَّذِينَ
alladhīna
Those who
▶
يُنفِقُونَ
yunfiqūna
spend
▶
أَمْوَٰلَهُم
amwālahum
their wealth
▶
بِٱلَّيْلِ
bi-al-layli
by night
▶
وَٱلنَّهَارِ
wal-nahāri
and day
▶
سِرًّۭا
sirran
secretly
▶
وَعَلَانِيَةًۭ
waʿalāniyatan
and openly
▶
فَلَهُمْ
falahum
then for them
▶
أَجْرُهُمْ
ajruhum
(is) their reward
▶
عِندَ
ʿinda
with
▶
رَبِّهِمْ
rabbihim
their Lord
▶
وَلَا
walā
and no
▶
خَوْفٌ
khawfun
fear
▶
عَلَيْهِمْ
ʿalayhim
on them
▶
وَلَا
walā
and not
▶
هُمْ
hum
they
▶
يَحْزَنُونَ
yaḥzanūna
will grieve
Verse 275 - Surah Al-Baqara: 45 words
▶ Verse word by word
ٱلَّذِينَ يَأْكُلُونَ ٱلرِّبَوٰا۟ لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ ٱلَّذِى يَتَخَبَّطُهُ ٱلشَّيْطَـٰنُ مِنَ ٱلْمَسِّ ۚ ذَٰلِكَ بِأَنَّهُمْ قَالُوٓا۟ إِنَّمَا ٱلْبَيْعُ مِثْلُ ٱلرِّبَوٰا۟ ۗ وَأَحَلَّ ٱللَّهُ ٱلْبَيْعَ وَحَرَّمَ ٱلرِّبَوٰا۟ ۚ فَمَن جَآءَهُۥ مَوْعِظَةٌۭ مِّن رَّبِّهِۦ فَٱنتَهَىٰ فَلَهُۥ مَا سَلَفَ وَأَمْرُهُۥٓ إِلَى ٱللَّهِ ۖ وَمَنْ عَادَ فَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ
Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah. But whoever returns to [dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.
▶
ٱلَّذِينَ
alladhīna
Those who
▶
يَأْكُلُونَ
yakulūna
consume
▶
ٱلرِّبَوٰا۟
l-riba
[the] usury
▶
لَا
lā
not
▶
يَقُومُونَ
yaqūmūna
they can stand
▶
إِلَّا
illā
except
▶
كَمَا
kamā
like
▶
يَقُومُ
yaqūmu
stands
▶
ٱلَّذِى
alladhī
the one who
▶
يَتَخَبَّطُهُ
yatakhabbaṭuhu
confounds him
▶
ٱلشَّيْطَـٰنُ
l-shayṭānu
the Shaitaan
▶
مِنَ
mina
with
▶
ٱلْمَسِّ ۚ
l-masi
(his) touch
▶
ذَٰلِكَ
dhālika
That
▶
بِأَنَّهُمْ
bi-annahum
(is) because they
▶
قَالُوٓا۟
qālū
say
▶
إِنَّمَا
innamā
Only
▶
ٱلْبَيْعُ
l-bayʿu
the trade
▶
مِثْلُ
mith'lu
(is) like
▶
ٱلرِّبَوٰا۟ ۗ
l-riba
[the] usury
▶
وَأَحَلَّ
wa-aḥalla
While has permitted
▶
ٱللَّهُ
l-lahu
Allah
▶
ٱلْبَيْعَ
l-bayʿa
[the] trade
▶
وَحَرَّمَ
waḥarrama
but (has) forbidden
▶
ٱلرِّبَوٰا۟ ۚ
l-riba
[the] usury
▶
فَمَن
faman
Then whoever
▶
جَآءَهُۥ
jāahu
comes to him
▶
مَوْعِظَةٌۭ
mawʿiẓatun
(the) admonition
▶
مِّن
min
from
▶
رَّبِّهِۦ
rabbihi
His Lord
▶
فَٱنتَهَىٰ
fa-intahā
and he refrained
▶
فَلَهُۥ
falahu
then for him
▶
مَا
mā
what
▶
سَلَفَ
salafa
(has) passed
▶
وَأَمْرُهُۥٓ
wa-amruhu
and his case
▶
إِلَى
ilā
(is) with
▶
ٱللَّهِ ۖ
l-lahi
Allah
▶
وَمَنْ
waman
and whoever
▶
عَادَ
ʿāda
repeated
▶
فَأُو۟لَـٰٓئِكَ
fa-ulāika
then those
▶
أَصْحَـٰبُ
aṣḥābu
(are the) companions
▶
ٱلنَّارِ ۖ
l-nāri
(of) the Fire
▶
هُمْ
hum
they
▶
فِيهَا
fīhā
in it
▶
خَـٰلِدُونَ
khālidūna
will abide forever
Verse 276 - Surah Al-Baqara: 11 words
▶ Verse word by word
يَمْحَقُ ٱللَّهُ ٱلرِّبَوٰا۟ وَيُرْبِى ٱلصَّدَقَـٰتِ ۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ كَفَّارٍ أَثِيمٍ
Allah destroys interest and gives increase for charities. And Allah does not like every sinning disbeliever.
▶
يَمْحَقُ
yamḥaqu
Destroys
▶
ٱللَّهُ
l-lahu
Allah
▶
ٱلرِّبَوٰا۟
l-riba
the usury
▶
وَيُرْبِى
wayur'bī
and (gives) increase
▶
ٱلصَّدَقَـٰتِ ۗ
l-ṣadaqāti
(for) the charities
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
لَا
lā
(does) not
▶
يُحِبُّ
yuḥibbu
love
▶
كُلَّ
kulla
every
▶
كَفَّارٍ
kaffārin
ungrateful
▶
أَثِيمٍ
athīmin
sinner
Verse 277 - Surah Al-Baqara: 19 words
▶ Verse word by word
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
Indeed, those who believe and do righteous deeds and establish prayer and give zakah will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.
▶
إِنَّ
inna
Indeed
▶
ٱلَّذِينَ
alladhīna
those who
▶
ءَامَنُوا۟
āmanū
believe[d]
▶
وَعَمِلُوا۟
waʿamilū
and did
▶
ٱلصَّـٰلِحَـٰتِ
l-ṣāliḥāti
good deeds
▶
وَأَقَامُوا۟
wa-aqāmū
and established
▶
ٱلصَّلَوٰةَ
l-ṣalata
the prayer
▶
وَءَاتَوُا۟
waātawū
and gave
▶
ٱلزَّكَوٰةَ
l-zakata
the zakah
▶
لَهُمْ
lahum
for them
▶
أَجْرُهُمْ
ajruhum
their reward
▶
عِندَ
ʿinda
(is) with
▶
رَبِّهِمْ
rabbihim
their Lord
▶
وَلَا
walā
and no
▶
خَوْفٌ
khawfun
fear
▶
عَلَيْهِمْ
ʿalayhim
on them
▶
وَلَا
walā
and not
▶
هُمْ
hum
they
▶
يَحْزَنُونَ
yaḥzanūna
will grieve
Verse 278 - Surah Al-Baqara: 13 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَذَرُوا۟ مَا بَقِىَ مِنَ ٱلرِّبَوٰٓا۟ إِن كُنتُم مُّؤْمِنِينَ
O you who have believed, fear Allah and give up what remains [due to you] of interest, if you should be believers.
▶
يَـٰٓأَيُّهَا
yāayyuhā
O you
▶
ٱلَّذِينَ
alladhīna
those who(believe)
▶
ءَامَنُوا۟
āmanū
believe
▶
ٱتَّقُوا۟
ittaqū
Fear
▶
ٱللَّهَ
l-laha
Allah
▶
وَذَرُوا۟
wadharū
and give up
▶
مَا
mā
what
▶
بَقِىَ
baqiya
remained
▶
مِنَ
mina
of
▶
ٱلرِّبَوٰٓا۟
l-riba
[the] usury
▶
إِن
in
if
▶
كُنتُم
kuntum
you are
▶
مُّؤْمِنِينَ
mu'minīna
believers
Verse 279 - Surah Al-Baqara: 17 words
▶ Verse word by word
فَإِن لَّمْ تَفْعَلُوا۟ فَأْذَنُوا۟ بِحَرْبٍۢ مِّنَ ٱللَّهِ وَرَسُولِهِۦ ۖ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَٰلِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ
And if you do not, then be informed of a war [against you] from Allah and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.
▶
فَإِن
fa-in
And if
▶
لَّمْ
lam
not
▶
تَفْعَلُوا۟
tafʿalū
you do
▶
فَأْذَنُوا۟
fadhanū
then be informed
▶
بِحَرْبٍۢ
biḥarbin
of a war
▶
مِّنَ
mina
from
▶
ٱللَّهِ
l-lahi
Allah
▶
وَرَسُولِهِۦ ۖ
warasūlihi
and His Messenger
▶
وَإِن
wa-in
And if
▶
تُبْتُمْ
tub'tum
you repent
▶
فَلَكُمْ
falakum
then for you
▶
رُءُوسُ
ruūsu
(is)
▶
أَمْوَٰلِكُمْ
amwālikum
your capital
▶
لَا
lā
(do) not
▶
تَظْلِمُونَ
taẓlimūna
wrong
▶
وَلَا
walā
and not
▶
تُظْلَمُونَ
tuẓ'lamūna
you will be wronged
Verse 280 - Surah Al-Baqara: 14 words
▶ Verse word by word
وَإِن كَانَ ذُو عُسْرَةٍۢ فَنَظِرَةٌ إِلَىٰ مَيْسَرَةٍۢ ۚ وَأَن تَصَدَّقُوا۟ خَيْرٌۭ لَّكُمْ ۖ إِن كُنتُمْ تَعْلَمُونَ
And if someone is in hardship, then [let there be] postponement until [a time of] ease. But if you give [from your right as] charity, then it is better for you, if you only knew.
▶
وَإِن
wa-in
And if
▶
كَانَ
kāna
is
▶
ذُو
dhū
the (debtor)
▶
عُسْرَةٍۢ
ʿus'ratin
in difficulty
▶
فَنَظِرَةٌ
fanaẓiratun
then postponement
▶
إِلَىٰ
ilā
until
▶
مَيْسَرَةٍۢ ۚ
maysaratin
ease
▶
وَأَن
wa-an
And if
▶
تَصَدَّقُوا۟
taṣaddaqū
you remit as charity
▶
خَيْرٌۭ
khayrun
(it is) better
▶
لَّكُمْ ۖ
lakum
for you
▶
إِن
in
If
▶
كُنتُمْ
kuntum
you
▶
تَعْلَمُونَ
taʿlamūna
know
Verse 281 - Surah Al-Baqara: 15 words
▶ Verse word by word
وَٱتَّقُوا۟ يَوْمًۭا تُرْجَعُونَ فِيهِ إِلَى ٱللَّهِ ۖ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍۢ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
And fear a Day when you will be returned to Allah. Then every soul will be compensated for what it earned, and they will not be treated unjustly.
▶
وَٱتَّقُوا۟
wa-ittaqū
And fear
▶
يَوْمًۭا
yawman
a Day
▶
تُرْجَعُونَ
tur'jaʿūna
you will be brought back
▶
فِيهِ
fīhi
[in it]
▶
إِلَى
ilā
to
▶
ٱللَّهِ ۖ
l-lahi
Allah
▶
ثُمَّ
thumma
Then
▶
تُوَفَّىٰ
tuwaffā
(will be) repaid in full
▶
كُلُّ
kullu
every
▶
نَفْسٍۢ
nafsin
soul
▶
مَّا
mā
what
▶
كَسَبَتْ
kasabat
it earned
▶
وَهُمْ
wahum
and they
▶
لَا
lā
not
▶
يُظْلَمُونَ
yuẓ'lamūna
will be wronged
Verse 282 - Surah Al-Baqara: 128 words
▶ Verse word by word
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى فَٱكْتُبُوهُ ۚ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌۢ بِٱلْعَدْلِ ۚ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُ ۚ فَلْيَكْتُبْ وَلْيُمْلِلِ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبْخَسْ مِنْهُ شَيْـًۭٔا ۚ فَإِن كَانَ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُۥ بِٱلْعَدْلِ ۚ وَٱسْتَشْهِدُوا۟ شَهِيدَيْنِ مِن رِّجَالِكُمْ ۖ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌۭ وَٱمْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ إِحْدَىٰهُمَا ٱلْأُخْرَىٰ ۚ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُوا۟ ۚ وَلَا تَسْـَٔمُوٓا۟ أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦ ۚ ذَٰلِكُمْ أَقْسَطُ عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَـٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓا۟ ۖ إِلَّآ أَن تَكُونَ تِجَـٰرَةً حَاضِرَةًۭ تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا ۗ وَأَشْهِدُوٓا۟ إِذَا تَبَايَعْتُمْ ۚ وَلَا يُضَآرَّ كَاتِبٌۭ وَلَا شَهِيدٌۭ ۚ وَإِن تَفْعَلُوا۟ فَإِنَّهُۥ فُسُوقٌۢ بِكُمْ ۗ وَٱتَّقُوا۟ ٱللَّهَ ۖ وَيُعَلِّمُكُمُ ٱللَّهُ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۭ
O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allah. And Allah teaches you. And Allah is Knowing of all things.
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يَـٰٓأَيُّهَا
yāayyuhā
O you
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ٱلَّذِينَ
alladhīna
those who(believe)
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ءَامَنُوٓا۟
āmanū
believe
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إِذَا
idhā
When
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تَدَايَنتُم
tadāyantum
you contract with one another
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بِدَيْنٍ
bidaynin
any debt
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إِلَىٰٓ
ilā
for
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أَجَلٍۢ
ajalin
a term
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مُّسَمًّۭى
musamman
fixed
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فَٱكْتُبُوهُ ۚ
fa-uk'tubūhu
then write it
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وَلْيَكْتُب
walyaktub
And let write
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بَّيْنَكُمْ
baynakum
between you
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كَاتِبٌۢ
kātibun
a scribe
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بِٱلْعَدْلِ ۚ
bil-ʿadli
in justice
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وَلَا
walā
And not
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يَأْبَ
yaba
(should) refuse
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كَاتِبٌ
kātibun
a scribe
▶
أَن
an
that
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يَكْتُبَ
yaktuba
he writes
▶
كَمَا
kamā
as
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عَلَّمَهُ
ʿallamahu
(has) taught him
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ٱللَّهُ ۚ
l-lahu
Allah
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فَلْيَكْتُبْ
falyaktub
So let him write
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وَلْيُمْلِلِ
walyum'lili
and let dictate
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ٱلَّذِى
alladhī
the one
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عَلَيْهِ
ʿalayhi
on whom
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ٱلْحَقُّ
l-ḥaqu
(is) the right
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وَلْيَتَّقِ
walyattaqi
and let him fear
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ٱللَّهَ
l-laha
Allah
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رَبَّهُۥ
rabbahu
his Lord
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وَلَا
walā
and (let him) not
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يَبْخَسْ
yabkhas
diminish
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مِنْهُ
min'hu
from it
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شَيْـًۭٔا ۚ
shayan
anything
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فَإِن
fa-in
Then if
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كَانَ
kāna
is
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ٱلَّذِى
alladhī
the one
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عَلَيْهِ
ʿalayhi
on him
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ٱلْحَقُّ
l-ḥaqu
(is) the right
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سَفِيهًا
safīhan
(of) limited understanding
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أَوْ
aw
or
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ضَعِيفًا
ḍaʿīfan
weak
▶
أَوْ
aw
or
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لَا
lā
not
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يَسْتَطِيعُ
yastaṭīʿu
capable
▶
أَن
an
that
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يُمِلَّ
yumilla
(can) dictate
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هُوَ
huwa
he
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فَلْيُمْلِلْ
falyum'lil
then let dictate
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وَلِيُّهُۥ
waliyyuhu
his guardian
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بِٱلْعَدْلِ ۚ
bil-ʿadli
with justice
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وَٱسْتَشْهِدُوا۟
wa-is'tashhidū
And call for evidence
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شَهِيدَيْنِ
shahīdayni
two witnesses
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مِن
min
among
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رِّجَالِكُمْ ۖ
rijālikum
your men
▶
فَإِن
fa-in
And if
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لَّمْ
lam
not
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يَكُونَا
yakūnā
there are
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رَجُلَيْنِ
rajulayni
two men
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فَرَجُلٌۭ
farajulun
then one man
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وَٱمْرَأَتَانِ
wa-im'ra-atāni
and two women
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مِمَّن
mimman
of whom
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تَرْضَوْنَ
tarḍawna
you agree
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مِنَ
mina
of
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ٱلشُّهَدَآءِ
l-shuhadāi
[the] witnesses
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أَن
an
(so) that (if)
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تَضِلَّ
taḍilla
[she] errs
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إِحْدَىٰهُمَا
iḥ'dāhumā
one of the two
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فَتُذَكِّرَ
fatudhakkira
then will remind
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إِحْدَىٰهُمَا
iḥ'dāhumā
one of the two
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ٱلْأُخْرَىٰ ۚ
l-ukh'rā
the other
▶
وَلَا
walā
And not
▶
يَأْبَ
yaba
(should) refuse
▶
ٱلشُّهَدَآءُ
l-shuhadāu
the witnesses
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إِذَا
idhā
when
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مَا
mā
that
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دُعُوا۟ ۚ
duʿū
they are called
▶
وَلَا
walā
And not
▶
تَسْـَٔمُوٓا۟
tasamū
(be) weary
▶
أَن
an
that
▶
تَكْتُبُوهُ
taktubūhu
you write it
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صَغِيرًا
ṣaghīran
small
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أَوْ
aw
or
▶
كَبِيرًا
kabīran
large
▶
إِلَىٰٓ
ilā
for
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أَجَلِهِۦ ۚ
ajalihi
its term
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ذَٰلِكُمْ
dhālikum
That
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أَقْسَطُ
aqsaṭu
(is) more just
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عِندَ
ʿinda
near
▶
ٱللَّهِ
l-lahi
Allah
▶
وَأَقْوَمُ
wa-aqwamu
and more upright
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لِلشَّهَـٰدَةِ
lilshahādati
for evidence
▶
وَأَدْنَىٰٓ
wa-adnā
and nearer
▶
أَلَّا
allā
that not
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تَرْتَابُوٓا۟ ۖ
tartābū
you (have) doubt
▶
إِلَّآ
illā
except
▶
أَن
an
that
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تَكُونَ
takūna
be
▶
تِجَـٰرَةً
tijāratan
a transaction
▶
حَاضِرَةًۭ
ḥāḍiratan
present
▶
تُدِيرُونَهَا
tudīrūnahā
you carry out
▶
بَيْنَكُمْ
baynakum
among you
▶
فَلَيْسَ
falaysa
then not
▶
عَلَيْكُمْ
ʿalaykum
on you
▶
جُنَاحٌ
junāḥun
any sin
▶
أَلَّا
allā
that not
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تَكْتُبُوهَا ۗ
taktubūhā
you write it
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وَأَشْهِدُوٓا۟
wa-ashhidū
And take witness
▶
إِذَا
idhā
when
▶
تَبَايَعْتُمْ ۚ
tabāyaʿtum
you make commercial transaction
▶
وَلَا
walā
And not
▶
يُضَآرَّ
yuḍārra
(should) be harmed
▶
كَاتِبٌۭ
kātibun
(the) scribe
▶
وَلَا
walā
and not
▶
شَهِيدٌۭ ۚ
shahīdun
(the) witness
▶
وَإِن
wa-in
and if
▶
تَفْعَلُوا۟
tafʿalū
you do
▶
فَإِنَّهُۥ
fa-innahu
then indeed it
▶
فُسُوقٌۢ
fusūqun
(is) sinful conduct
▶
بِكُمْ ۗ
bikum
for you
▶
وَٱتَّقُوا۟
wa-ittaqū
and fear
▶
ٱللَّهَ ۖ
l-laha
Allah
▶
وَيُعَلِّمُكُمُ
wayuʿallimukumu
And teaches
▶
ٱللَّهُ ۗ
l-lahu
Allah
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
بِكُلِّ
bikulli
of every
▶
شَىْءٍ
shayin
thing
▶
عَلِيمٌۭ
ʿalīmun
(is) All-Knower
Verse 283 - Surah Al-Baqara: 32 words
▶ Verse word by word
۞ وَإِن كُنتُمْ عَلَىٰ سَفَرٍۢ وَلَمْ تَجِدُوا۟ كَاتِبًۭا فَرِهَـٰنٌۭ مَّقْبُوضَةٌۭ ۖ فَإِنْ أَمِنَ بَعْضُكُم بَعْضًۭا فَلْيُؤَدِّ ٱلَّذِى ٱؤْتُمِنَ أَمَـٰنَتَهُۥ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ ۗ وَلَا تَكْتُمُوا۟ ٱلشَّهَـٰدَةَ ۚ وَمَن يَكْتُمْهَا فَإِنَّهُۥٓ ءَاثِمٌۭ قَلْبُهُۥ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌۭ
And if you are on a journey and cannot find a scribe, then a security deposit [should be] taken. And if one of you entrusts another, then let him who is entrusted discharge his trust [faithfully] and let him fear Allah, his Lord. And do not conceal testimony, for whoever conceals it - his heart is indeed sinful, and Allah is Knowing of what you do.
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۞ وَإِن
wa-in
And if
▶
كُنتُمْ
kuntum
you are
▶
عَلَىٰ
ʿalā
on
▶
سَفَرٍۢ
safarin
a journey
▶
وَلَمْ
walam
and not
▶
تَجِدُوا۟
tajidū
you find
▶
كَاتِبًۭا
kātiban
a scribe
▶
فَرِهَـٰنٌۭ
farihānun
then pledge
▶
مَّقْبُوضَةٌۭ ۖ
maqbūḍatun
in hand
▶
فَإِنْ
fa-in
Then if
▶
أَمِنَ
amina
entrusts
▶
بَعْضُكُم
baʿḍukum
one of you
▶
بَعْضًۭا
baʿḍan
(to) another
▶
فَلْيُؤَدِّ
falyu-addi
then let discharge
▶
ٱلَّذِى
alladhī
the one who
▶
ٱؤْتُمِنَ
u'tumina
is entrusted
▶
أَمَـٰنَتَهُۥ
amānatahu
his trust
▶
وَلْيَتَّقِ
walyattaqi
And let him fear
▶
ٱللَّهَ
l-laha
Allah
▶
رَبَّهُۥ ۗ
rabbahu
his Lord
▶
وَلَا
walā
And (do) not
▶
تَكْتُمُوا۟
taktumū
conceal
▶
ٱلشَّهَـٰدَةَ ۚ
l-shahādata
the evidence
▶
وَمَن
waman
And whoever
▶
يَكْتُمْهَا
yaktum'hā
conceals it
▶
فَإِنَّهُۥٓ
fa-innahu
then indeed he
▶
ءَاثِمٌۭ
āthimun
(is) sinful
▶
قَلْبُهُۥ ۗ
qalbuhu
his heart
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
بِمَا
bimā
of what
▶
تَعْمَلُونَ
taʿmalūna
you do
▶
عَلِيمٌۭ
ʿalīmun
(is) All-Knower
Verse 284 - Surah Al-Baqara: 28 words
▶ Verse word by word
لِّلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَإِن تُبْدُوا۟ مَا فِىٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ ٱللَّهُ ۖ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ
To Allah belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allah will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allah is over all things competent.
▶
لِّلَّهِ
lillahi
To Allah (belongs)
▶
مَا
mā
whatever
▶
فِى
fī
(is) in
▶
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
▶
وَمَا
wamā
and whatever
▶
فِى
fī
(is) in
▶
ٱلْأَرْضِ ۗ
l-arḍi
the earth
▶
وَإِن
wa-in
And if
▶
تُبْدُوا۟
tub'dū
you disclose
▶
مَا
mā
what
▶
فِىٓ
fī
(is) in
▶
أَنفُسِكُمْ
anfusikum
yourselves
▶
أَوْ
aw
or
▶
تُخْفُوهُ
tukh'fūhu
you conceal it
▶
يُحَاسِبْكُم
yuḥāsib'kum
will call you to account
▶
بِهِ
bihi
for it
▶
ٱللَّهُ ۖ
l-lahu
Allah
▶
فَيَغْفِرُ
fayaghfiru
Then, He will forgive
▶
لِمَن
liman
[to] whom
▶
يَشَآءُ
yashāu
He wills
▶
وَيُعَذِّبُ
wayuʿadhibu
and He will punish
▶
مَن
man
whom
▶
يَشَآءُ ۗ
yashāu
He wills
▶
وَٱللَّهُ
wal-lahu
And Allah
▶
عَلَىٰ
ʿalā
on
▶
كُلِّ
kulli
every
▶
شَىْءٍۢ
shayin
thing
▶
قَدِيرٌ
qadīrun
(is) All-Powerful
Verse 285 - Surah Al-Baqara: 27 words
▶ Verse word by word
ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّن رُّسُلِهِۦ ۚ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ
The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."
▶
ءَامَنَ
āmana
Believed
▶
ٱلرَّسُولُ
l-rasūlu
the Messenger
▶
بِمَآ
bimā
in what
▶
أُنزِلَ
unzila
was revealed
▶
إِلَيْهِ
ilayhi
to him
▶
مِن
min
from
▶
رَّبِّهِۦ
rabbihi
his Lord
▶
وَٱلْمُؤْمِنُونَ ۚ
wal-mu'minūna
and the believers
▶
كُلٌّ
kullun
All
▶
ءَامَنَ
āmana
believed
▶
بِٱللَّهِ
bil-lahi
in Allah
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وَمَلَـٰٓئِكَتِهِۦ
wamalāikatihi
and His Angels
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وَكُتُبِهِۦ
wakutubihi
and His Books
▶
وَرُسُلِهِۦ
warusulihi
and His Messengers
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لَا
lā
Not
▶
نُفَرِّقُ
nufarriqu
we make distinction
▶
بَيْنَ
bayna
between
▶
أَحَدٍۢ
aḥadin
any
▶
مِّن
min
of
▶
رُّسُلِهِۦ ۚ
rusulihi
His messengers
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وَقَالُوا۟
waqālū
And they said
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سَمِعْنَا
samiʿ'nā
We heard
▶
وَأَطَعْنَا ۖ
wa-aṭaʿnā
and we obeyed
▶
غُفْرَانَكَ
ghuf'rānaka
(Grant) us Your forgiveness
▶
رَبَّنَا
rabbanā
our Lord
▶
وَإِلَيْكَ
wa-ilayka
and to You
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ٱلْمَصِيرُ
l-maṣīru
(is) the return
Verse 286 - Surah Al-Baqara: 49 words
▶ Verse word by word
لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ ۗ رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًۭا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ ۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ ۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ
Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. "Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people."
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لَا
lā
(Does) not
▶
يُكَلِّفُ
yukallifu
burden
▶
ٱللَّهُ
l-lahu
Allah
▶
نَفْسًا
nafsan
any soul
▶
إِلَّا
illā
except
▶
وُسْعَهَا ۚ
wus'ʿahā
its capacity
▶
لَهَا
lahā
for it
▶
مَا
mā
what
▶
كَسَبَتْ
kasabat
it earned
▶
وَعَلَيْهَا
waʿalayhā
and against it
▶
مَا
mā
what
▶
ٱكْتَسَبَتْ ۗ
ik'tasabat
it earned
▶
رَبَّنَا
rabbanā
Our Lord
▶
لَا
lā
(Do) not
▶
تُؤَاخِذْنَآ
tuākhidh'nā
take us to task
▶
إِن
in
if
▶
نَّسِينَآ
nasīnā
we forget
▶
أَوْ
aw
or
▶
أَخْطَأْنَا ۚ
akhṭanā
we err
▶
رَبَّنَا
rabbanā
Our Lord
▶
وَلَا
walā
And (do) not
▶
تَحْمِلْ
taḥmil
lay
▶
عَلَيْنَآ
ʿalaynā
upon us
▶
إِصْرًۭا
iṣ'ran
a burden
▶
كَمَا
kamā
like that
▶
حَمَلْتَهُۥ
ḥamaltahu
(which) You laid [it]
▶
عَلَى
ʿalā
on
▶
ٱلَّذِينَ
alladhīna
those who
▶
مِن
min
(were) from
▶
قَبْلِنَا ۚ
qablinā
before us
▶
رَبَّنَا
rabbanā
Our Lord
▶
وَلَا
walā
[And] (do) not
▶
تُحَمِّلْنَا
tuḥammil'nā
lay on us
▶
مَا
mā
what
▶
لَا
lā
not
▶
طَاقَةَ
ṭāqata
(the) strength
▶
لَنَا
lanā
we have
▶
بِهِۦ ۖ
bihi
[of it] (to bear)
▶
وَٱعْفُ
wa-uʿ'fu
And pardon
▶
عَنَّا
ʿannā
[from] us
▶
وَٱغْفِرْ
wa-igh'fir
and forgive
▶
لَنَا
lanā
[for] us
▶
وَٱرْحَمْنَآ ۚ
wa-ir'ḥamnā
and have mercy on us
▶
أَنتَ
anta
You (are)
▶
مَوْلَىٰنَا
mawlānā
our Protector
▶
فَٱنصُرْنَا
fa-unṣur'nā
so help us
▶
عَلَى
ʿalā
against
▶
ٱلْقَوْمِ
l-qawmi
the people
▶
ٱلْكَـٰفِرِينَ
l-kāfirīna
[the] disbelievers
See also
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